“All praises are for Allah! Maulvi Manzoor Sahib has attested to my position. But in fact by presenting Thanvi Sahid he has certified my claim. My claim was; Hifz ul-Iman’s meaning is unclean and one who believes it is out of Islam and is from those who degrade’s the grand status and is disrespecter of RasoolAllah (sallallahu alayhi wa aalihi was’sallam). Maulvi (Naumani) Sahib and (Shaykh) Thanvi Sahib has explicitly stated the same. This is confessional statement: … (poetical line not translated) … Honorable listenters listen carefully. Maulvi Manzoor Sahib is saying that according to Maulvi Ahsraf Ali Thanvi Sahib in the following statement there is insult and subject is impure: ‘Jaisa knowledge of Ghayb matters; is of RasoolAllah (sallallahu alayhi wa aalihi was’sallam); aisa is of every child and every insane but in fact every animal and every quadruped possesses.’ Maulvi Ashraf Ali Thanvi’s unclean statement is as follows on which the dispute is based on: ‘if baaz knowledge of Ghayb is intended; then in this what is so unique about Hadhoor (sallallahu alayhi wa aalihi was’sallam); aisa Ghayb knowledge is even possessed by Zayd and Amr; every infant, lunatic, all animals and quadrupeds (i.e.calf, ownl donkey etc) …’ People of justice should focus on the fact that Hifz ul-Iman’s statement subject/meaning is same which Maulvi Ashraf Ali Thanvi is declaring to be impure in his Bast al-Banan. Arguing over the word usage is not way of people of knowledge (when the meaning is exactly the same). By ignoring argument based on word play every person will be compelled to agree the meaning of both statement is in total agreement and in them there is no disagreement in meaning. In both sentences same meaning has been conveyed. For example one person says: ‘Jaisa face is of Maulvi Ashraf Ali Thanvi aisa face is of an owl and donkey.’ Second person says: ‘This face of Maulvi Ashraf Ali Thanvi; what is so special about it; aisa face is also of an owl and donkey.’ Every intelligent and justice peferring Deobandi-Wahhabi would said the meaning of these two statements is exactly same. And in both (statements) insult Maulvi Ashraf Ali Thanvi. Even though in the first statement word aisa and jaisa both have been employed. And in the second only aisa is used but not jaisa. In this fashion Hifz ul-Iman’s filthy statement and Bast al-Banan’s unclean statement’s meaning is same. Even though Hifz ul-Iman’s statement uses word aisa and not jaisa. And in Bast al-Banan’s statement aisa and jaisa both are present[02]. Ever after this much explanation one yet does not comprehend the insult in statement of Hifz ul-Iman and to decieve the Muslims say that in the statement of Hifz ul-Iman word used is aisa and not jaisa therefore there is no insult. Then (it has to be said) he is sworn enemy of Prophet (sallallahu alayhi wa aalihi was’sallam) and avowed ally of Shaykh Thanvi. For him (a statement of) aisa with absence of jaisa establishes insult of Shaykh Thanvi but it does not occur to him that the word aisa is used without jaisa. Yet for him (statement of Shaykh Thanvi) must have combination of aisa and jaisa for it to be insult of Prophet (sallallahu alayhi wa aalihi was’sallam). And if there is no jaisa (in the statement) but only aisa then there is no insult.” [Ref: Nusrat Khuda-dad Munazra Bareilly Ki Mufassil Rudad, pages; 202/204, here.]
“All praises are for Allah! Maulvi Manzoor Sahib has attested to my position. But in fact by presenting Thanvi Sahid he has certified my claim. My claim was; Hifz ul-Iman’s meaning is unclean and one who believes it is out of Islam and is from those who degrade’s the grand status and is disrespecter of RasoolAllah (sallallahu alayhi wa aalihi was’sallam). Maulvi (Naumani) Sahib and (Shaykh) Thanvi Sahib has explicitly stated the same. This is confessional statement: … (poetical line not translated) … Honorable listenters listen carefully. Maulvi Manzoor Sahib is saying that according to Maulvi Ahsraf Ali Thanvi Sahib in the following statement there is insult and subject is impure: ‘Jaisa knowledge of Ghayb matters; is of RasoolAllah (sallallahu alayhi wa aalihi was’sallam); aisa is of every child and every insane but in fact every animal and every quadruped possesses.’ Maulvi Ashraf Ali Thanvi’s unclean statement is as follows on which the dispute is based on: ‘if baaz knowledge of Ghayb is intended; then in this what is so unique about Hadhoor (sallallahu alayhi wa aalihi was’sallam); aisa Ghayb knowledge is even possessed by Zayd and Amr; every infant, lunatic, all animals and quadrupeds (i.e.calf, ownl donkey etc) …’ People of justice should focus on the fact that Hifz ul-Iman’s statement subject/meaning is same which Maulvi Ashraf Ali Thanvi is declaring to be impure in his Bast al-Banan. Arguing over the word usage is not way of people of knowledge (when the meaning is exactly the same). By ignoring argument based on word play every person will be compelled to agree the meaning of both statement is in total agreement and in them there is no disagreement in meaning. In both sentences same meaning has been conveyed. For example one person says: ‘Jaisa face is of Maulvi Ashraf Ali Thanvi aisa face is of an owl and donkey.’ Second person says: ‘This face of Maulvi Ashraf Ali Thanvi; what is so special about it; aisa face is also of an owl and donkey.’ Every intelligent and justice peferring Deobandi-Wahhabi would said the meaning of these two statements is exactly same. And in both (statements) insult Maulvi Ashraf Ali Thanvi. Even though in the first statement word aisa and jaisa both have been employed. And in the second only aisa is used but not jaisa. In this fashion Hifz ul-Iman’s filthy statement and Bast al-Banan’s unclean statement’s meaning is same. Even though Hifz ul-Iman’s statement uses word aisa and not jaisa. And in Bast al-Banan’s statement aisa and jaisa both are present[02]. Ever after this much explanation one yet does not comprehend the insult in statement of Hifz ul-Iman and to decieve the Muslims say that in the statement of Hifz ul-Iman word used is aisa and not jaisa therefore there is no insult. Then (it has to be said) he is sworn enemy of Prophet (sallallahu alayhi wa aalihi was’sallam) and avowed ally of Shaykh Thanvi. For him (a statement of) aisa with absence of jaisa establishes insult of Shaykh Thanvi but it does not occur to him that the word aisa is used without jaisa. Yet for him (statement of Shaykh Thanvi) must have combination of aisa and jaisa for it to be insult of Prophet (sallallahu alayhi wa aalihi was’sallam). And if there is no jaisa (in the statement) but only aisa then there is no insult.” [Ref: Nusrat Khuda-dad Munazra Bareilly Ki Mufassil Rudad, pages; 202/204, here.]
“All praises are for Allah! Maulvi Manzoor Sahib has attested to my position. But in fact by presenting Thanvi Sahid he has certified my claim. My claim was; Hifz ul-Iman’s meaning is unclean and one who believes it is out of Islam and is from those who degrade’s the grand status and is disrespecter of RasoolAllah (sallallahu alayhi wa aalihi was’sallam). Maulvi (Naumani) Sahib and (Shaykh) Thanvi Sahib has explicitly stated the same. This is confessional statement: … (poetical line not translated) … Honorable listenters listen carefully. Maulvi Manzoor Sahib is saying that according to Maulvi Ahsraf Ali Thanvi Sahib in the following statement there is insult and subject is impure: ‘Jaisa knowledge of Ghayb matters; is of RasoolAllah (sallallahu alayhi wa aalihi was’sallam); aisa is of every child and every insane but in fact every animal and every quadruped possesses.’ Maulvi Ashraf Ali Thanvi’s unclean statement is as follows on which the dispute is based on: ‘if baaz knowledge of Ghayb is intended; then in this what is so unique about Hadhoor (sallallahu alayhi wa aalihi was’sallam); aisa Ghayb knowledge is even possessed by Zayd and Amr; every infant, lunatic, all animals and quadrupeds (i.e.calf, ownl donkey etc) …’ People of justice should focus on the fact that Hifz ul-Iman’s statement subject/meaning is same which Maulvi Ashraf Ali Thanvi is declaring to be impure in his Bast al-Banan. Arguing over the word usage is not way of people of knowledge (when the meaning is exactly the same). By ignoring argument based on word play every person will be compelled to agree the meaning of both statement is in total agreement and in them there is no disagreement in meaning. In both sentences same meaning has been conveyed. For example one person says: ‘Jaisa face is of Maulvi Ashraf Ali Thanvi aisa face is of an owl and donkey.’ Second person says: ‘This face of Maulvi Ashraf Ali Thanvi; what is so special about it; aisa face is also of an owl and donkey.’ Every intelligent and justice peferring Deobandi-Wahhabi would said the meaning of these two statements is exactly same. And in both (statements) insult Maulvi Ashraf Ali Thanvi. Even though in the first statement word aisa and jaisa both have been employed. And in the second only aisa is used but not jaisa. In this fashion Hifz ul-Iman’s filthy statement and Bast al-Banan’s unclean statement’s meaning is same. Even though Hifz ul-Iman’s statement uses word aisa and not jaisa. And in Bast al-Banan’s statement aisa and jaisa both are present[02]. Ever after this much explanation one yet does not comprehend the insult in statement of Hifz ul-Iman and to decieve the Muslims say that in the statement of Hifz ul-Iman word used is aisa and not jaisa therefore there is no insult. Then (it has to be said) he is sworn enemy of Prophet (sallallahu alayhi wa aalihi was’sallam) and avowed ally of Shaykh Thanvi. For him (a statement of) aisa with absence of jaisa establishes insult of Shaykh Thanvi but it does not occur to him that the word aisa is used without jaisa. Yet for him (statement of Shaykh Thanvi) must have combination of aisa and jaisa for it to be insult of Prophet (sallallahu alayhi wa aalihi was’sallam). And if there is no jaisa (in the statement) but only aisa then there is no insult.” [Ref: Nusrat Khuda-dad Munazra Bareilly Ki Mufassil Rudad, pages; 202/204, here.]