“In statement of Hifz ul-Iman aisa is not used for comparision. In this statement if aisa was used for sake of comparision then I would also attest that Hadhoor (sallallahu alayhi wa aalihi was’sallam) is being disrespected and therefore it is Kufr. But aisa in this statement has been used in meaning of itna and is-qadr. Meaning aisa (as itna) is for stating quantity. Famous Urdu poet Ameer Meenahi in his popular book, Ameer ul-Lughat, vol two, page 302, presents his research on aisa saying: Aisa (meaning) itna, is-qadr. Sentence; ‘aisa mara ad mowa kar deeya. And; Us badah kash ka jism heh aisa lateef wa saaf, zana par ghumah heh moj sharab ka.’ (poet; Barq). After this he presents three more meanings of aisa for which there is no need. In addition to this, people of (Urdu) language consistently in their usage say; ‘Allah (subhanahu wa ta’ala) aisa qadir heh.’ May Allah forgive! Is the intention to compare power of Allah (subhanahu wa ta’ala) with power of another? In the statement (of Hifz ul-Iman), like it, word aisa has not been used for comparision but in this statement the word aisa has been used in meaning of itna and is-qadr. Yes, aisa is also used for comparision but for it word jaisa is needed. And because in the statement of Hifz ul-Iman word aisa is present and not jaisa therefore in it aisa is not for comparision. By introducing word jaisa into (statement of Hifz ul-Iman) you have given proof of your dubious (character). And provided evidence for being a looser and distorter.” [Ref: Nusrat Khuda-dad Munazra Bareilly Ki Mufassil Rudad, pages; 213/214, here.]
“In statement of Hifz ul-Iman aisa is not used for comparision. In this statement if aisa was used for sake of comparision then I would also attest that Hadhoor (sallallahu alayhi wa aalihi was’sallam) is being disrespected and therefore it is Kufr. But aisa in this statement has been used in meaning of itna and is-qadr. Meaning aisa (as itna) is for stating quantity. Famous Urdu poet Ameer Meenahi in his popular book, Ameer ul-Lughat, vol two, page 302, presents his research on aisa saying: Aisa (meaning) itna, is-qadr. Sentence; ‘aisa mara ad mowa kar deeya. And; Us badah kash ka jism heh aisa lateef wa saaf, zana par ghumah heh moj sharab ka.’ (poet; Barq). After this he presents three more meanings of aisa for which there is no need. In addition to this, people of (Urdu) language consistently in their usage say; ‘Allah (subhanahu wa ta’ala) aisa qadir heh.’ May Allah forgive! Is the intention to compare power of Allah (subhanahu wa ta’ala) with power of another? In the statement (of Hifz ul-Iman), like it, word aisa has not been used for comparision but in this statement the word aisa has been used in meaning of itna and is-qadr. Yes, aisa is also used for comparision but for it word jaisa is needed. And because in the statement of Hifz ul-Iman word aisa is present and not jaisa therefore in it aisa is not for comparision. By introducing word jaisa into (statement of Hifz ul-Iman) you have given proof of your dubious (character). And provided evidence for being a looser and distorter.” [Ref: Nusrat Khuda-dad Munazra Bareilly Ki Mufassil Rudad, pages; 213/214, here.]
“In statement of Hifz ul-Iman aisa is not used for comparision. In this statement if aisa was used for sake of comparision then I would also attest that Hadhoor (sallallahu alayhi wa aalihi was’sallam) is being disrespected and therefore it is Kufr. But aisa in this statement has been used in meaning of itna and is-qadr. Meaning aisa (as itna) is for stating quantity. Famous Urdu poet Ameer Meenahi in his popular book, Ameer ul-Lughat, vol two, page 302, presents his research on aisa saying: Aisa (meaning) itna, is-qadr. Sentence; ‘aisa mara ad mowa kar deeya. And; Us badah kash ka jism heh aisa lateef wa saaf, zana par ghumah heh moj sharab ka.’ (poet; Barq). After this he presents three more meanings of aisa for which there is no need. In addition to this, people of (Urdu) language consistently in their usage say; ‘Allah (subhanahu wa ta’ala) aisa qadir heh.’ May Allah forgive! Is the intention to compare power of Allah (subhanahu wa ta’ala) with power of another? In the statement (of Hifz ul-Iman), like it, word aisa has not been used for comparision but in this statement the word aisa has been used in meaning of itna and is-qadr. Yes, aisa is also used for comparision but for it word jaisa is needed. And because in the statement of Hifz ul-Iman word aisa is present and not jaisa therefore in it aisa is not for comparision. By introducing word jaisa into (statement of Hifz ul-Iman) you have given proof of your dubious (character). And provided evidence for being a looser and distorter.” [Ref: Nusrat Khuda-dad Munazra Bareilly Ki Mufassil Rudad, pages; 213/214, here.]