Professional Documents
Culture Documents
Specialists, 1580-1690
Author(s): Leo J. Garofalo
Source: The Americas, Vol. 63, No. 1, The African Diaspora in the Colonial Andes (Jul., 2006),
pp. 53-80
Published by: Catholic University of America Press on behalf of Academy of American
Franciscan History
Stable URL: http://www.jstor.org/stable/4491178
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TheAmericas
63:1 July 2006, 53-80
Copyrightby the Academy of American
FranciscanHistory
diasporic communities
throughout played the Americas
African
importantroles in creatingcolonial societies, providingboth a pop-
ulationbase and ways to organizeeverydaylife as evidenced in sub-
sistence activities, housing, language, religion, and artistic expression.2In
the Andes, Afro-Peruvianritualspecialists providean example of black par-
ticipationin forging a place in colonial society duringthe sixteenthand sev-
enteenthcenturies.They earnedboth respect and fear, statusand stigma, for
their ability to solve a variety of problems and illnesses believed to be
caused by the malice of other people or by supernaturalforces. These ritu-
alists also show how people of African descent helped invent widely-
employed strategiesto bridge culturesand link heterogeneouscolonial pop-
ulations in Andean cities.
The cases collected here reveal a gradual and progressive shift in the
emphasis of ritual practice among the colony's non-indigenousritual spe-
cialists, particularlyin urbanareas.First, Native Andeanpracticesserved as
Archival researchin 1995 and 1996-1998 for this article was supportedby Tinkerand Vilas travel
grants,a Social Sciences ResearchCouncil Grant,and a FulbrightDissertationFellowship.A University
of Wisconsin Fellowship for Dissertatorssupportedthe originalwriting.Commentsfrom Kelvin A. Yelv-
ington on my AmericanHistoricalAssociation paper delivered at the Annual Meeting in Boston, 2001
and from the participantsin the 2003 Workshopon MarkingDifferencein Colonial LatinAmericahelped
me improve the analysis. Ben Vinson, III, helped me present my ideas more clearly. I owe a special
thanksto the archivistsin Peru and Spain who helped me locate the documentsused in this article.
2 New works are appearingto document the diversity of the African experience in colonial Spanish
America.Among the collections offering an overview are a special issue edited by MatthewRestall and
Jane Landers, The Americas 57:2 (October 2000), and Matthew Restall, ed., Beyond Black and Red:
African-NativeRelations in Colonial LatinAmerica (Albuquerque:New Mexico, 2005). The participa-
tion of blacks in the militias of Mexico and coastal Peru show one way that membersof this population
carved out a place and limited privileges in a colonial order that defined them at the racial and social
bottom of society. For examples see Ben Vinson, III, Bearing armsfor his majesty:thefree-colored mili-
tia in colonial Mexico (Stanford:StanfordUniversityPress, 2001) and the special issue on African dias-
poric militaryhistoryin LatinAmericaedited by Ben Vinson, III and StewartKing, TheJournal of Colo-
nialism and Colonial History 5:2 (Fall 2004).
53
54 CONJURING WITH COCA AND THE INCA
3 The analysis offered here focuses primarilyon Iberian and Andean ritual elements and notions,
4 A similar campaign had been carried out by Crist6bal de Albornoz to root out the 1560s Taqui
Onqoy nativist revival movement in the central highlands. Luis Millones, ed., El retornode la huacas
(Lima: Institutode Estudios Peruanos, 1990); GabrielaRamos, "Politica eclesiaisticay extirpaci6n de
idolatrias:discursosy silencios en torno al TaquiOnqoy,"Catolicismoy extirpacidnde idolatrias, siglos
XVI-XVIII,eds. GabrielaRamos and HenriqueUrbano(Cuzco: Centrode Estudios Regionales Andinos
"Bartolom6de Las Casas," 1993), pp. 137-168.
5 For examples of the manualsused to expose and eradicateindigenous practices see; Pablo Joseph
de Arriaga,La extirpacidnde la idolatria en el Peru (1621), ed. HenriqueUrbano(Cuzco: CBC, 1999);
and Pedro de Villag6mez, Cartapastoral de exortacidne instruccidncontra las idolatrias (Lima:Jorge
L6pez de Herrera,1649).
6 Pierre Duviols, Cultura andina y represi6n. Procesos y visitas de idolatrias y hechicerias,
Cajatambosiglo XVII (Cuzco: Centro de Estudios RuralesAndinos "Bartolom6de Las Casas," 1986);
KennethMills, Idolatryand Its Enemies: ColonialAndeanReligion and Extirpation,1640-1750 (Prince-
ton: PrincetonUniversity Press, 1997); Nicholas Griffiths,The Crossand the Serpent:Religious Repres-
56 CONJURING WITH COCA AND THE INCA
sion and Resurgencein Colonial Peru (Norman:University of OklahomaPress, 1995); Antonio Acosta
Rodriguez, "Los clerigos doctrinerosy la economia colonial 1600-1630,"Allpanchis 16:19 (1982), pp.
117-149; Antonio Acosta, "Laextirpaci6nde idolatriasen el Perni:Origen y desarrollode las campafias.
A prop6sitode Culturaandina y represi6n,"RevistaAndina5:1 (1987), pp. 171-195; JuanCarlos Garcia
Cabrera,"Porqu6 mintieronlos indios de Cajatambo?La extirpaci6nde la idolatriaen Hacas entre 1656-
1665,"RevistaAndina 14:1 (July, 1996), pp. 7-53.
7 AlejandraB. Osorio, "El callej6n de la soledad:Vectorsof CulturalHybridityin Seventeenth-cen-
tury Lima," Spiritual Encounters:InteractionsBetween Christianityand Native Religions in Colonial
America,eds. Nicholas Griffithsand FernandoCervantes,(Lincoln:Universityof NebraskaPress, 1999),
p. 218; AlejandraB. Osorio, "Hechiceriasy curanderasen la Lima del siglo XVII. Formasfemeninasde
control y acci6n social," Mujeres y gdnero en la historia del Peru',ed. MargaritaZegarra F (Lima:
CENDOC-Mujer,1999), pp. 59-75.
8 Ana Sinchez, ed., Amancebados,hechicerosy rebeldes(Chancay,siglo XVII) (Cuzco:CentroBar-
tolom6 de las Casas, 1991); Juan Carlos GarciaCabrera,Ofensas a Dios, pleitos e injurias: Causas de
idolatria y hechicerias, Cajatambosiglos XVII-XVIII(Cuzco: Centro Bartolom6de las Casas, 1994).
Afro-Peruviansalso appearin the coca-distributionnetworksin seventeenth-centuryLima and its envi-
rons. See: ArchivalArzobispalde Lima (AAL), Hechicherfas,Leg. 6, Exp. 5, 7, 9, 12, 14, 15, 1668-1669;
and the analysis of these documentsin Leo J. Garofalo,"TheEthno-Economyof Food, Drink,and Stim-
ulants:The Making of Race in Colonial Lima and Cuzco," dissertation,University of Wisconsin, 2001.
LEOJ. GAROFALO 57
9 Jose Toribio Medina, Historia del Tribunalde la Inquisici6n de Lima (1569-1820) (Santiago:
Fondo Hist6ricoy Bibliograifico,1956), v. 2, pp. 34-40; Ren6 Millar C., Inquisicidny Sociedad en el Vir-
reinato Peruano: Estudios sobre el Tribunalde la Inquisici6nde Lima (Lima. Santiago:Ediciones Uni-
versidadCat6lica de Chile, 1998); Gustav Henningsen,"La evangelizaci6n negra;difusi6n de la magia
europeapor la Americacolonial," Revista de la Inquisicidn,3 (1994), pp. 9-27; PaulinoCastafiedaDel-
gado and Pilar Hernindez Aparicio, "Los delitos de superstici6nen la Inquisici6n de Lima duranteel
siglo XVII,"Revista de la Inquisicidn4 (1995), pp. 9-35; Paulino CastafiedaDelgado and Pilar Hernin-
dez Aparicio, La Inquisicidnde Lima, v. 1 (Madrid:DEIMOS, 1989); Paulino CastafiedaDelgado and
Pilar Hernindez Aparicio, La Inquisicidnde Lima, v. 2 (Madrid:DEIMOS, 1995).
10 MariaEmma Mannarelli,"Inquisici6ny mujeres:las hechicerasen el Peri duranteel siglo XVII,"
Revista Andina 3:1 (1985), pp. 141-156; Maria Emma Mannarelli,Hechiceras, beatas y expdsitas:
Mujeresy poder inquisitorialen Lima (Lima, Peru:Ediciones del Congreso del Perni,1999).
" For example, Estenssoro Fuchs identified various seventeenth-centuryritual elements including
the culturallysignificant conversion of the Spanish prayerto the anima sola into the invocation of the
"threesouls" (espafiol-negro-indio).EstenssoroFuchs, "La construcci6nde un maisallai,"pp. 415-439;
JuanCarlos EstenssoroFuchs, Del paganismo a la santidad: La incorporacidnde los indios del Peru'al
catolicismo, 1532-1750, trans.GabrielaRamos, (Lima: PUCP,IFEA, 2003), pp. 373-438; JavierFlores,
"Hechiceriae idolatriaen Lima colonial (siglo XVII)," Poder y violencia en los Andes, ed. Henrique
Urbano(Cuzco: Centrode Estudios Regionales Andinos Bartolom6de las Casas, 1991), pp. 53-74.
58 CONJURING WITH COCA AND THE INCA
The cases analyzed here span several decades, involve various sets of
inquisitorsand local informants,as well as many groups of women practi-
tioners and their clients. Interestingly,the language of witchcraftfound in
the cases was also quite uniqueand distinctfrom thatfound in the witchcraft
Institutode Estudios Peruanos, 1992); Susy Sanchez Rodriguez, "Un Cristo Moreno 'conquista'Lima:
Los arquitectosde la fama pdblica del Sefiorde los Milagros (1651-1771)," Etnicidady Discriminacidn
Racial en la Historia del Peru, Ana Cecilia Carrillo Saravia, Ciro Corilla Melchor, Diego Levano
Medina,RobertoRivas Aliaga, RosarioRivoldi Nicolini, and Susy SanchezRodriguez(Lima:Pontificia
UniversidadCat61licadel Pert, InstitutoRiva Agtiero, Banco Mundial,2002), pp. 65-92; Nancy E. van
Deusen, The Souls of Purgatory: The Spiritual Diary of a Seventeenth-centuryAfro-PeruvianMystic,
Ursula de Jesu's(Albuquerque:University of New Mexico Press, 2004).
15 James Lockhart,Spanish Peru, 1532-1560: A Colonial Society (Madison:University of Wiscon-
sin Press, 1968), pp. 171-198.
16 FrederickP. Bowser, TheAfricanSlave in Colonial Peru, 1524-1650 (Stanford:StanfordU. Press,
1974); GermanPeralta,Los mecanismos del comercio negrero (Lima: KunturEditores, CONCYTEC,
Interbanc,1990); FernandoRomero,Safari africanoy compraventade esclavos para el Perd: 1412-1818
(Lima: Institutode Estudios Peruanos, 1994); CarlosAguirre's excellent overview of Peruvianslavery
cites these figures and mentions that an estimated 100,000 slaves were broughtto Peru duringthe colo-
nial period,Breve historia de la esclavituden el Peru'.Una herida que no deja de sangrar (Lima:Fondo
Editorialdel Congreso del Perti,2005), pp. 21-22.
17 Emilio Harth-Terre,Negros e indios: un estamento social ignorado en el Perdicolonial (Lima:
EditorialJuan Mejia Baca, 1974). Research into the late colonial relations between Indians and Afro-
Peruviansin Limas has generatedtwo differentviews: one of cooperationand coexistence based on mat-
rimonialrecords,and anotherof conflict anddistrustbased on courtcases. See: JesuisCosamal6nAguilar,
Indios detrds de la muralla. Matrimonios indigenas y convivencia inter-racial en Santa Ana (Lima,
1795-1820) (Lima: PUCP, 1999); and Alberto Flores Galindo, La ciudad sumergida. Aristocracia y
plebe, Lima (1760-1830) (Lima:Mosca Azul, 1984).
LEOJ. GAROFALO 61
20
These Afro-Peruvianusers of the altarstone and those mentionedabove employed similarwords.
Each mentionedthe altarmaterial'scelestial and wateryorigins, its sacredquality,and its ability to affect
human affections and fortunes.Archivo Historico Nacional (Madrid)(AHN), Inquisici6n,Lima, Libro
1028, "[Relaci6nde causas despachadasde abril 1594 a 14-111-1595],"Lima, 1595, ff. 321-322. The
hechiceriacases againstAna de Castafiedaand Joanade Castafiedain the 1580s and 1590s documentsim-
ilar uses of ara and prayersto Saint Marthafor similarends. Both women continuedtheirwork aftertheir
initial chastisementby the Inquisition:in 1611 and 1612, the two unrelatedmulattasagain found them-
selves accused of amatorymagic and of mixing the sacred with the profane.AHN, Inquisici6n,Lima,
Libro 1029, "Relaqionde las personasque salieronal auto publico de la fee que se qelebropor la Inquisi-
cion del Piruen 10 de deziembredel afio de 600 y de sus causas y de las que se han despachadofuerade
auto desde abrilpassado hasta fin de Marqode 1601," Lima, ff. 4v-5v.; AHN, Inquisici6n,Lima, Libro
1030, "Relacionde causas despachadasentre 1-V-1613 y 31-111-1614,"f. 20; AHN, Inquisici6n,Lima,
Libro 1028, "[Relacionde personasque salieronen el auto de fe 30-XI-1587],"Lima, ff. 180-180v.;AHN,
Inquisici6n,Lima, Libro 1028, "Relaci6nde causas determinadasen auto publico de fe, domingode Qua-
simodo [5-IV-1592],"Lima, ff. 231v.-233; AHN, Inquisici6n, Lima, Libro 1029, "Relaci6n de causas
despachadas...entre 30-IV-1611 hasta 30-IV-1612,"Lima, ff. 478v.-479; AHN, Inquisici6n,Lima, Libro
1029, "Relaci6nde causas despachadas...[entre 17-VI-1612 hasta 30-IV-1613],"Lima, ff. 499-507.
LEOJ. GAROFALO 63
21 In popular Iberian traditionduring the early Catholic Reformation,the faithful considered St.
Martha,the sister of Maria Magdalena,the female conquerorof the tyrannicaldragon-man-devil.Ana
Sanchez, "Mentalidadpopular frente a ideologifaoficial," ed. Enrique Urbano, Poder en los Andes
(Cuzco: CentroBartolom6de Las Casas, 1991), pp. 50-5 1; Nanda Leonardiniand PatriciaBorda, Dic-
cionario inconogrdficoreligioso peruano (Lima: RubicanEditores, 1996), p. 172.
22 AHN, Inquisici6n,Lima, Libro 1028, "Relaci6nde causas determinadasen el auto publico de fe
heardabout a famous and historic witch in the Andalusiancountryside,a region where he worked as a
procurerfor the Spanish Armada.Alvaro Huerga, "El proceso inquisitorialcontra la Camanch,"Cer-
vantes su obra y su mundo,ed. Manuel Criadode Val (Madrid:EDI S.A., 1981); Miguel de Cervantes,
Novelas ejemplares,v. 2, ed. HarrySieber (Madrid:Ediciones Caitedra,1985).
24 AHN, Inquisici6n,Lima, Libro 1028, "Relaci6nde causas...,"Lima, 1592, ff. 233-235.
25
Religious strategiesto classify, evangelize, and controlAfricansin Spanish SouthAmericacan be
found in Alonso de Sandoval, De InstaurandaAethiopumSalute, ed. EnriquetaVila Vilar (Madrid:
Alianza Editorial, 1987) and Diego de Avendatio,ThesaurusIndicus, trans.Angel Mufioz Garcia(Pam-
plona: Universidadde Navarra,2001). Many examples of the extraordinaryand day-to-dayrestrictions
appearin the Librosde cabildo de Lima, 14 libros, ed. JuanBromley (Lima:Torres-Aguirre,1942-1963)
and in the unpublished"Librosde Cedulas y Provisiones de Lima"and "Librosde Cabildo de Lima"in
the Archivo Municipal de Lima. Restrictions and their violations and enforcement are analyzed in
Bowser, TheAfrican Slave in Colonial Peru, 1524-1650, and Harth-Terr6, Negros e indios.
LEOJ. GAROFALO 65
26 AHN, Inquisici6n,Lima, Libro 1027, "[Relaci6nde causas que se han sentenciadosy determina-
dos desde IV-1580 hasta IV-1581],"Lima, f. 149v.;AHN, Inquisici6n,Lima, Libro 1027, "[Relaci6nde
causas que se han sentenciados desde 10-III-1571 hasta 12-11-1573],"Lima, ff. 6v., 16v., 36; AHN,
Inquisici6n, Lima, Procesos de f6, Leg. 1647, Doc. 19, "Informaci6ncontraDofia Ines de Villalobos y
Dofia Francisca de Villalobos, su hermana,sobre sospechas de supersticiones, hechisas," Huamanga,
1588, ff. 38v.-40v.
27
AHN, Inquisici6n,Lima, Libro 1029, "Relaqion...[10-XII-1600to IV-1601]," Lima, f. 5v.
28 Miguel de Contreras,Padrdn de los indios que se hallaron en la ciudad de Los Reyes del Peru'
hecho en virtud de comision del excelentisimo de Montesclaro Virreyde el, ed. Noble
sehiorMarques
David Cook (Lima: Universidad Nacional Mayor San Marcos, 1968 [1613-1614]); Teresa Vergara
Ormefio, "Migraci6ny trabajofemenino a principios del siglo XVII: El caso de las Indias de Lima,"
Hist6rica (Lima) 21:1 (July 1997), pp. 135-157; Paul J. Charney, "El indio urbano: un anilisis
econ6mico y social de la poblaci6n india de Lima en 1613,"Histdrica (Lima) 12:1 (1988), pp. 5-31.
66 CONJURING WITH COCA AND THE INCA
29 Also includedin this residenciais the testimonyof dofia Ines, wife of Franciscode Ampuero,who
sought help from an indigenous women, Ylonga Yanque,to stop her husband'sbeatings. AGI, Justicia,
451, "La querellade FranciscoSanchez cirujanoante el licenciadoCepeda sobre que dice que un negro
suyo le quiso matarcon hechizos con induzimientode unas indias,"in "Residenciatomadade los licen-
ciados Diego Vizquez Cepeda,... [1549]," 1547, ff. 623r.-623v., 877-889r.
30 AGI, Lima, 300, "Informaci6ncontrael PadreLuna sobre haberquerido darhechizos a su Exce-
lencia," 1571, ff. 2r.-20v.
31 AHN, Inquisici6n, Lima, Libro 1028, "[Relaci6n de causas despachadasde abril 1594 a 14-111-
1595]," Lima, 1595, ff. 321-322; AHN, Inquisici6n, Lima, Libro 1029, "Relaqionde las personas que
salieron al auto publico de la fee que se gelebro por la Inquisiciondel Piru en 10 de deziembredel afio
de 600 y de sus causas y de las que se han despachadofuera de auto desde abril passado hasta fin de
Marqo de 1601," Lima, ff. 4v-5v.; AHN, Inquisici6n, Lima, Libro 1030, "Relacion de causas
despachadasentre I-V-1613 y 31-111-1614,"f. 20; AHN, Inquisici6n,Lima, Libro 1028, "[Relacion de
personasque salieronen el auto de fe 30-XI-1587]," Lima, ff. 180-180v.;AHN, Inquisici6n,Lima, Libro
LEOJ. GAROFALO 67
1028, "Relaci6n de causas determinadasen auto publico de fe, domingo de Quasimodo [5-IV-1592],"
Lima, ff. 231lv.-233; AHN, Inquisici6n,Lima, Libro 1029, "Relaci6nde causas despachadas...entre 30-
IV-1611 hasta 30-IV-1612," Lima, ff. 478v.-479; AHN, Inquisici6n, Lima, Libro 1029, "Relaci6n de
causas despachadas...[entre 17-VI-1612 hasta 30-IV-1613],"Lima, ff. 499-507.
32 Silverblattargues that the rationalizationof the Inquisition'sviolence and the bureaucraticdefin-
ing of these practiceshelped create Spanish imperialismand the modus operandiof the modernstate in
ModernInquisitions,pp. 163-185.
33 van Deusen, Souls of Purgatory,pp. 14-19.
34 These influences are the subjectof on-going researchin Spain, Portugal,and Mexico. For African
influences in Mexico see JoanC. Bristol, "NegotiatingAuthority:Africansand theirDescendantsin Sev-
enteenth-CenturyNew Spain," dissertation, University of Pennsylvania, 2001; Frank T. Proctor, III,
"Slavery,Identity,and Culture:An Afro-Mexican Counterpoint,1640-1763," dissertation,Emory Uni-
versity, 2003; and the classic study by Gonzalo AguirreBeltrin, Medicinay magia: El proceso de acul-
turacidnen la estructuracolonial (Mexico: Fondo de CulturaEcon6mica, 1963).
68 CONJURING WITH COCA AND THE INCA
35 For sixteenth- and seventeenth-centuryMexico, Laura Lewis argues that blacks mediated the
power of witchcraftbetween Indiansand the Spanish,Hall of Mirrors:Power Witchcraft,and Caste in
Colonial Mexico (Durham:Duke University Press, 2003), pp. 132-166.
LEOJ. GAROFALO 69
36
AHN, Inquisici6n,Lima, Libro 1030, "[Relaci6nde causas de 1631]," Lima, 1631, ff. 383v.-386;
AHN, Inquisici6n,Lima, Libro 1028, Lima, ff. 522-523v.
70 CONJURING WITH COCA AND THE INCA
37 AHN, Inquisici6n, Lima, Libro 1030, "[Relaci6n...],"Lima, 1631, ff. 383v.-386; AHN, Inquisi-
ci6n, Lima, Libro 1030, "[Relaci6nde las causas despachadasen el auto publico que se celebro en al
capilla de la Inquisici6nde Lima en 27-11-1631],"Lima, 1631, ff. 373v.-377v., 380-383v.
38 AHN, Inquisici6n, Lima, Libro 1030, "[Relaci6n de las causas... 27-11-1631],"Lima, 1631, ff.
373v.-381v.
LEOJ. GAROFALO 71
42 Bowser, African Slave, pp. 247-251: Jean-PierreTardieu.L'Eglise et les noir aul Pdrou (Paris:
L'Harmattan,1993).
LEOJ. GAROFALO 73
43 AHN, Inquisici6n,Lima, Libro 1031, "Relaci6nde causas de Fe," Lima, 1666, ff. 508-509v., 527-
531.
74 CONJURING WITH COCA AND THE INCA
44 GuamanPoma de Ayala, El primer nueva crdnica y buen gobierno, v. 1, eds. John Murra,Rolena
Adorno, and Jorge Urioste (Mexico City: Siglo Veintiuno, 1980), pp. 247 (274)[276], 251 (278)[280];
Arriaga,La extirpacidn,pp. 97, 135, 137.
45 AHN, Inquisici6n,Lima, Libro 1032, "[Relaci6nde las causas de fe pendientesen el Santo Oficio
de la Inquisici6ndel Peru en 1655]," Lima, 1655, f. 389v.
46 AHN, Inquisici6n,Lima, Libro 1032, "Relaci6n...de 1692- 1696,"Lima, 1696, [case begins 1689,
48 ANH, Inquisici6n,Lima, Libro 1031, Lima, 1664, ff. 487-487v.; AHN, Inquisici6n,Lima, Proce-
sos de F6, Leg. 1648, Doc. 18, "Relaci6nde Causas despachadasentre 16-II-1659 y 8-VII-1660 y auto
publico de 23-1-1664,"ff. 51v.-56.
49 ANH, Inquisici6n, Lima, Libro 1031, "Relaci6nde las causas... VII-1660 hasta X-1662," Lima,
1662, 487-487v., 494-501v.; AHN, Inquisici6n,Lima, Procesosde F6, Leg. 1648, Doc. 18, "Relaci6n...,"
Lima, 1664, ff. 31v.-53v., 56-58v.
50 "Coca mia, iaia mia, queridamia, amada mia, io te conjuro en nombre de (i refierie a el dicho
hombre) aunque te conjuro coca mia, no te conjuro a el dicho (aqui el dicho nombre) conjuro con el
diablo cojuelo, por ser mas lijero, que lo traigaen un vuelo donde io estubiere:io te conjurocon la tierra
76 CONJURINGWITHCOCA AND THEINCA
en que te sembraroncon el agua con que te regaron,con la lampa con que te cabaron,con el sol que te
seco, con la luna y estrella que te alumbroCoca mia io te conjurocon el inga, con todos sus basallos y
sequaqes...."AHN, Inquisici6n,Lima, Libro 1032, "[Relaci6nde las causas de fe pendientesen el Santo
Oficio de la Inquisici6ndel Peru en 1655]," Lima, 1655, f. 383; AHN, Inquisici6n,Lima, Libro 1031,
"Relaci6n de un auto particularde Fe que se qelebro en la yglesia de el hospital y del Collegio de la
Charidadque esta en la Plaza de la Inquisici6nen 16-11-1666,"Lima, 1666, f. 531; AAL, Hechicerifasy
Idolatrias,Leg. 6, Exp. 10, "Proceso contra hecha de oficio contra Alonso Carillo, negro, verdugo,"
Lima, 1669, f. 6; AHN, Inquisici6n, Lima, Libro 1032, "Relaci6nde las causas de fe, que se han sen-
tenciado en el Santo Oficio de la Inquisici6ndel Peru desde... VI-1672 que la haze el Senor Inquisidor
Doctor Don Juande AvertaGuttieres...VI-1675,"Lima, 1673, f. 181.
51 Don Melchor Inca and some of the other Incas mentioned by name were actual Inca nobility in
colonial Cuzco and apparentlyknown elsewhere. For Don Melchor Inga, for example, see AGI, Lima
300, "Relaci6ndel pleito criminal,"1600; AHN, Inquisici6n,Lima, Libro 1031, "Relaci6nde las causas
que estan pendientes...,"ff. 375, 389v., 390-390v.; AHN, Inquisici6n,Lima, Libro 1031, "Relaci6nde las
causas que estan pendientes...,"ff. 382-383v.; AHN, Inquisici6n, Lima, Libro 1032, "Relaci6n de las
causas de fee despachadasen el santo officio de la de Lima desde el afio de 1692 asta [enero]
Inquisition
1696," Lima , 1696, ff. 427v.-427v.; AHN, Inquisici6n, Lima, Libro 1031, Lima, 1666, ff. 508-509v.,
527-531. AHN, Inquisici6n, Lima, Libro 1032, Lima, 1693, ff. 380-384v.; AHN, Inquisici6n, Lima,
Libro 1032, Lima, 1696, ff. 458-465v.; John Hemming, The Conquest of the Incas (London:Abacus,
1972), pp. 451-473; Guillermo Lohmann Villena, Los americanos en las drdenes nobiliarios (1529-
1900), v. 1 (Madrid:Consejo Superiorde InvestigacionesCientificas, 1947), pp. 199-200; Teresa Gis-
bert, Iconograffay mitos indigenas en el arte (La Paz: Talleres Escuela de Artes Graificasdel Colegio
"Don Bosco," 1980), pp. 153-157; Ella DunbarTemple, "Don Carlos Inca,"Revista Hist6rica del Insti-
tuto Histdrico del Peru, 17 (1948), pp. 134-179; Ella DunbarTemple, "El testamentoin6dito de Dofia
Beatriz ClaraCoya de Loyola, hija del Inca Sayri T6pac," Fenix 7 (1950), pp. 109-122; CarolynDean,
Inca Bodies and the Body of Christ: Corpus Christis in Colonial Cuzco, Peru (Durham:Duke Univer-
sity Press, 1999), pp. 102, 112-113.
52 AHN, Inquisici6n, Lima, Libro 1031, "Relaci6nde las causas... VII-1660 hasta X-1662," Lima,
1662, ff. 383-383v.; AHN, Inquisici6n, Lima, Libro 1031, "Relaci6n de las causas que estan pendi-
entes...,"Lima, 1656, 389v.-391; AHN, Inquisici6n,Lima, Libro 1031, "Relaci6nde un auto particular...
16-II-1666,"Lima, 1666, ff. 531-531v.; ANH, Inquisici6n,Lima, Libro 1031, "Relaci6nde las causas...
VII-1660 hasta X-1662," Lima, 1662, ff. 496v.-499; AHN, Inquisici6n,Lima, Libro 1032, "Relaci6nde
las causas de fe despachadasen el Santo Officio de la de Lima desde el ahiode 1692 asta
Inquisition
1696," Lima, 1696, ff. 458-465v.
LEOJ. GAROFALO 77
harnessingpre-Hispanicsupernaturalpower.Lima'sAfro-Peruvianritualists
incorporatednew colonial productsinto theirpracticesby following the new
products' inherent properties and logical associations. Afro-Peruvianspe-
cialists in Lima adaptedto their rites the variouscolonial versions of chicha
they brewed and dispensedin Lima's households and markets,includingthe
chicha blanca supposedly preferredby Spanish colonists.53As sugar cane
productionexpanded,Afro-Peruvianbrewers specialized in a drink of fer-
mented cane juice called guarapo.Black specialists taught Lima's indige-
nous residentsto include guarapoin foul potions dumpedat an enemy's door
to harm the inhabitant.The advent of Peruvian grape brandy in the mid-
1600s and the popularizationof cane alcohol by the end of the centuryled
to their incorporationas offerings to the coca leaf, as mediums in which to
dissolve the small wad of chewed leaves for examination, and for boiling
masticatedcoca leaves.54 As Afro-Peruviansrealized the superioralcoholic
potency of the cane drinks, they revered the intoxicant's power and com-
bined it with their coca rituals.55In a like manner,urbanritual specialists
began to use Native Andean bones, figurines, as well as other human
remains and offerings taken from pre-Hispanicburial and ceremonialsites.
They treatedthese remainsas if they were endowed with supernaturalforce,
almost like Catholic relics. Lima's ritualistscalled them "Inca"and made
offerings to them. During the second half of the seventeenth century, the
53 AHN, Inquisici6n, Lima, Libro 1032, "Relaci6n de las causas... VI-1675," Lima, 1673, f. 181;
AHN, Inquisici6n,Lima, Libro 1032, "Relaci6nde las causas de Fee despachadasen esta Inquisici6nde
Los Reyes del Perudesde 10-VI-1678 [hasta21-VIII-1678],"Lima, 1678, ff. 225-225v.; Jose de Acosta,
Historia naturaly moral de Indias (Mexico: Fondo de CulturaEcon6mica, 1962), pp. 170-171; Bernab6
Cobo, "Historiadel Nuevo Mundo,"Obrasdel Padre BernabW Cobo, v. 1 (Madrid:Biblioteca de Autores
Espafioles, 1956 [1653]), p. 162; Pedro Le6n de Portocarrero,Descripci6n del virreinatodel Peru',ed.
Boleslao Lewin (Rosario:Universidaddel Litoral, 1958 [composedca. 1615]), pp. 49-50.
54 With the leaves, the spell-caster symbolically boiled the person they hoped to attract.AHN,
Inquisici6n,Lima, Procesos de F6, Leg. 1648, Doc. 19, "Relaci6nde causas de fe despachadasentre 1696
hasta 1707," Lima, 1707 [1690, 1692], ff. 87-94, 103-110;AAL, Hechiceriasy Idolatrias,Leg. 6, Exp.
10, "Proceso hecha de oficio contra Alonso Carillo, negro, verdugo," Lima, 1669, ff. 3-4v.; AAL,
Hechicerfasy Idolatrifas,Leg. 6, Exp. 6, "CausacriminalcontraJuanade Mayo,"Lima 1668, ff. 17-17v.;
AAL, Hechicerfasy Idolatrifas,Leg. 6, Exp. 6, "Causacriminalcontra Juanade Mayo," Lima 1668, f.
37; AHN, Inquisici6n,Lima, Libro 1032, "Relaci6nde las causas... VI-1675," Lima, 1673, f. 181;AHN,
Inquisici6n, Lima, Libro 1032, "Relaci6n de las causas... [hasta 21-VIII-1678]," Lima, 1678, ff. 221-
221v.; AHN, Inquisici6n, Lima, Procesos de F6, Leg. 1648, Doc. 19, "Relaci6n de causas de fe
despachadasentre 1696 hasta 1707," Lima, 1707 [1696, 1698]. ff. 113, 119.
55 AHN, Inquisici6n, Lima, Libro 1032, "Relaci6n de las causas... desde el ahiode 1692 hasta
1696," Lima, 1696, f. 426; AHN, Inquisici6n, Lima, Procesos de F6, Leg. 1648, Doc. 19, "Relaci6n
de causas de fe despachadasentre 1696 hasta 1707," Lima, 1707 [1690], ff. 106v.- 110;AHN, Inquisi-
ci6n, Lima, Procesos de F6, Leg. 1648, Doc. 19, "Relaci6n de causas de fe despachadas entre 1696
hasta 1707," Lima, 1707 [1705], ff. 179v.-180. Limefios also offered aguardiente to coca when
mochandola. AHN, Inquisici6n, Lima, Procesos de F6. Leg. 1648, Doc. 19, "Relaci6n...," Lima, 1707
[1692], ff. 97-98v.
78 CONJURING WITH COCA AND THE INCA
ritual complex of coca and its incorporationof colonial alcohols and pre-
Hispanic remainsexemplify the ritualspecialists' willingness and ability to
bridgeculturaltraditionsfor theirclients withoutfully erasingthe ethnic dis-
tinctions of the concepts and items in use. In fact, these distinctions
bestowed much of the power thatritualiststappedin orderto solve theirpeti-
tioners'problems.
56 AAL, Hechicerfas, Leg. 9, Exp. 2, Lima, 1691. Conflicts over property and theft when com-
pounded by illness or sudden death sparked battles over sorcery. AAL, Hechicerfas, Leg. 2, Exp. 9,
Huacho, 1646, ff. 1-9; AAL, Hechicerfas,Leg. 9, Exp. 4, "QuerellacontraMatias de la Rosa y su mujer
Francisca por hechiceros," Lima, 1694; AAL, Hechicerfas, Leg. 7, Exp. 3, Lima, 1670; AAL,
Hechicerfas,Leg. 7, Exp. 10A, Lima, 1674.
57 AAL, Hechicerfas,Leg. 7, Exp. 3, Lima, 1670; AAL, Hechicerfas,Leg. 9, Exp. 2, Lima, 1691;
AAL, Hechicerfas,Leg. 7, Exp. O1A,Lima, 1674.
58 Castafiedaand Hernandez,La Inquisicidnde Lima, v. 2, pp. 336-337.
LEOJ. GAROFALO 79
CONCLUSIONS