N O T E S

I N T R O D U C T I O N

1. Jean Paul Sartre, "Singular Universal," Kierkegaard - A Collection

o f C r i t i c a l Essays. ed. Josiah Thompson (New Y o r k : Anchor Books,

19721, pp.230-265.

2. Elrod, John W., Being and Existence i n K i e r k e g a a r d ' s Pseudonymous

-
Works, p.7.

3. Cup, p.625.

4. Cup, p.339.

5. -
CUP, p.61, taken f r o m ( e d ) J e r r y H. G i l l , Essays on K i e r k e e ,

p.71.

6. Cup, p.106.

9. Kierkegaard, Thoughts on C r u c i a l Situations i n Human L i f e , pp.26-

27, taken from Scottish Journal of Theology, Kenneth Hamilton.

"Kierkegaard on Sin," p.293.

lb. Cup, p.203.

 C H A P T E R I

1. Kierkegaard, Journals, A. Dru (trans.), Oxford: Oxford University

Press, 1938, 6-8, 516, IS, 522.

2. E.

3. Cup, p.189.

4. Niels Thulstrup, Commentary on Kierkegaard's Concluding Unscien-

t i f i c Postscript, p.255.

5. Cup, p.189.

7. E.

8. Cup, p.192.

9. Cup, p.191.

10. C. Stephen Evans, K i e r k e g a a r d ' s "Fragments" and Postscript", p.121.

11. Cup, p.194.

12. Cup, p.196.

13. Cvp, p.197.

14. Cup, p.198.

1s. Cup, p.199.

16. u.
17. s.
18. w.
19. u.
20. Cup, p . 2 0 1 .

21. Cup, p . 1 9 9 - 2 0 0 .

22. Cup, p . 2 0 2 .

23. E.

24. Cup, p . 2 0 3 .

25. %.

26. Cup, p . 2 0 4 .

27. E, P . 9 -

28. pF, p.15.

29. pF, p.14.

30. w.
31. pF, p.19.
32. Cup, p.207.

33. C. Stephen Evans, Kierkegaard's "Fragments" and "Postscriptn,

p.135.
 C H A P T E R I1

1. Kierkegaard uses t h e word "pagan" i n two different senses: in

a s p i r i t u a l sense, a pagan i s a person without any self-knowledge

o r concern f o r self-understanding, more o r less l i v i n g an e a r t h l y

life. I n the h i s t o r i c a l sense, he means a person who, i n h i s time

and society, is not touched b y the Christian message o r rather

Christianity. Here t h e reference i s made to the l a t t e r sense.

-
6. SUD, p.14.

7. The Practice of the Presence o f Cod, Old Tappan, NJ, Flemming H

Revel1 Company, 1956, pp.28-29.

14. Robert C. Roberts, "The Grammar of Sin and the Conceptual Unity

of The Sickness unto Death," in Robert L. Perkins (ed.), Inter-

national Kierkegaard Commentary: The Sickness unto Death, pp.

149-1 50.

25. Robert C. Roberts. "The Grammar of Sin and the Conceptual Unity

of the Sickness unto Death," Op.cit., pp.158-59.

26.
-
SUD, p.98.

27. E,
P-45.
 C H A P T E R Ill

1. From the t i t l e oage o f E.

2. E, quoted i n C. Stephen Evans, Kierkegaard's "Fragments" and

"Postscript", pp.249-250.

5. CUP, quoted i n C. Stephen Evans, Kierkepaard's "Fragments" and

"Postscript", 0.254.

6. E, quoted i n Louis P. Pojman's article, "Kierkegaard on F a i t h

and History", Int J P h i l Re1.13: p.61.

11. E, auoted i n C. Stephen Evans, Passionate Reason, p.148.

12. pF, 0.106.

13. PF,
- p.104.
15. C. Stephen Evans, Passionate Reason, 0.150.

16. E, quoted i n C. Stephen Evans, Kierkegaard's "Fragments" and

Postscript", p.262.

18. C. Stephen Evans, Kierkegaard's "Fragments" and "Postscript",

0.266.
 C H A P T E R IV

1. When t h e idea of Don Juan emerged i s unknown. This much i s

certain that it is l i n k e d to C h r i s t i a n i t y and through Christianity

to the Middle Ages. The M i d d l e Ages made a d i s c o r d between

t h e f l e s h and the s p i r i t w h i c h C h r i s t i a n i t y brought into t h e world.

The personification o f the f l e s h i s Don Juan. Therefore, t h e sensua-

l i t y o f w h i c h Don Juan i s an incarnation i s a k i n d o f counterkingdom

of t h e flesh, i n opposition to t h e kingdom o f t h e s p i r i t . He re-

presents a mode o f l i v i n g opposed to t h e ethical and religious

p r i n c i p l e s o f r i q h t order. He i s t h e f i r s t phase of aesthetic l i f e

- raw sensuality.

2. cup, p.311.

4. Kierkegaard, Journals and Papers. V 5805, taken from C. Stephen

Evans, Kierkegaards "Fragments" and "Postscript", p.42.

5. Cup, p.294.

7. Cup, p.324.

8. Kant, Immanuel, Religion Within t h e L i m i t s of Reason Alone, (trans.)

Theodore M. Green and Hoyt H. Hudson, (New York: Harper and

Row, 1960), p.158.

13. Kierkegaard. The Concept o f Dread, trans. Walter Lowrie, taken

from John W. Elrod, Being and Existence i n Kierkegaard's Pseudony-

mous Works, p.114.

14. Kierkegaard, Soren Kierkegaard' Journals and Papers, e.,

p.119.

15. E
,J 11, p.293.

16. Kierkegaard. The Journals of Soren Kierkeqaard, ed. and trans.

A. Dru, (Oxford: Oxford U n i v e r s i t y Press, 1938). p.963.

19. John W. Elrod, Being and Existence i n Kierkegaard's Pseudonymous

-
Works, p.124.

21. Cup, p.356.

22. Ibid.
27. Reider Thomte, Kierkegaard's Philosophy of Religion, (Princeton

U n i v e r s i t y Press, 1948), pp.45-46.

28. Price, George, The Narrow Pass, p.173., quoted from John W.Elrod,

Being and Existence i n K i e r k e g a a r d ' s Pseudonymous Works, p.135.

31. C. Stephen Evans, Kierkeqaard's "Fragments" and "Postscript",

w.85.

33. Cup, p.313.

34. Cup, p.307.

35. Neils Thulstrap, Commentary on K i e r k e g a a r d ' s Concluding Unscienti-

f i c Postscript, p.205.

36. CUP, w.73.

37. w.,See foot note.

38. Mark C. Taylor, Kierkegaard's Pseudonymous Authorship, pp.253-

' 254.

40. Kierkegaard. Thoughts on Crucial Situations i n Human L i f e , p.25,

taken from Cregor Malantschuk, K i e r k e g a a r d ' s Thought, p.317.

42. Cup, p . 1 6 7 .

43. Cup, p.166.

44. Cup, p.168.

45. Cup, p.165.

 C H A P T E R V

1. Cup, p.294.

2. -
FT, pp.98-99.

3. E.

4. F
J. p.98.

5. Cup. p.459.

6. Cup, p.432.

7. cup. p.414.

8. Cup, p.394.

9. cup, p.393.
10. Cup, p.405.

11. cup, p.413.

12. Cup, p.419.

13. Cup, pp.431-432.

14. Cup, p.461.

IS. Cup, p.432.

20. Cup, p.529.

21. jb&.

22. cup, p.554.

23. F
,T
- p.72.

25. Kant, Immanual, Religion w i t h i n the L i m i t s o f Reason Alone, trans.

Theodore Creene and Hoyt Hudson. p.142, taken from C . Stephen

Evans, "Is t h e Concept o f an Absolute Duty toward Cod M o r a l l y

Unintelligible," Kierkegaard's F e a r and Trembling: C r i t i c a l Appra-

-
isals, e d . b y Robert L. Perkins, p.141.
34. 1 am indebted to Professor John Mayer, of Brock University, Canada

for the usage of the term which I gathered during my personal

discussion with him.

35. Kierkegaard, 908 (Pap. I V B 67). taken from Gregor Malant-

schuk, Kierkegaard's Concept of Existence, unpublished.

36. FJ, p.16.