ANTE DEMOGRAPHIA CHRISTIANA BOSNIACA

ŠKEGRO DEMOGRAPHIA CATHOLICA SCOPIENSIS - I

THE DEATHS REGISTRIES OF THE USKOPJE PARISHES (FROM 1755 TO 1883 YEAR)
ANTE ŠKEGRO

MATIČNE KNJIGE UMRLIH USKOPALJSKIH ŽUPA (OD 1755. DO 1883. GODINE)

LIBRI MORTUORUM PAROCHIARUM SCOPIENSIUM (1755 – 1883)
LIBRI MORTUORUM
PAROCHIARUM SCOPIENSIUM
(1755 – 1883)

MATIČNE KNJIGE
UMRLIH USKOPALJSKIH ŽUPA
(OD 1755. DO 1883. GODINE)

THE DEATHS REGISTRIES

OF THE USKOPJE PARISHES
ISBN 978-953-7840-15-0
(FROM 1755 TO 1883 YEAR)

Cijena: 200,00 kn
 DEMOGRAPHIA CHRISTIANA BOSNIACA
DEMOGRAPHIA CATHOLICA SCOPIENSIS-I

ANTE ŠKEGRO

LIBRI MORTUORUM
PAROCHIARUM SCOPIENSIUM
(1755 – 1883)

MATIČNE KNJIGE
UMRLIH USKOPALJSKIH ŽUPA
(OD 1755. DO 1883. GODINE)

THE DEATHS REGISTRIES

OF THE USKOPJE PARISHES
(FROM 1755 TO 1883 YEAR)

Hrvatski institut za povijest

Zagreb, 2012.
 Ante Škegro
LIBRI MORTUORUM PAROCHIARUM SCOPIENSIUM (1755 – 1883).
MATIČNE KNJIGE VJENČANIH USKOPALJSKIH ŽUPA (OD 1755. DO 1883. GODINE)
THE DEATHS REGISTRIES OF THE USKOPJE PARISHES (FROM 1755 TO 1883 YEAR)

Nakladnik: Publisher:
Hrvatski institut za povijest Zagreb, HR Croatian Institute of History, Zagreb, Croatia

Za nakladnika: For the Publisher:

dr. sc. Jasna Turkalj Jasna Turkalj, Ph. D.

Urednik: Editor:
dr. sc. Stipe Kutleša Stipe Kutleša, Ph. D.

Recenzenti: Reviewed by:

dr. sc. Ivan Botica Ivan Botica, Ph. D.
dr. sc. Pavao Knezović Pavao Knezović, Ph. D.
dr. sc. fra Andrija Zirdum Andrija Zirdum, Ph. D. OFM

Lektor hrvatskog teksta: Croatian language proof-reader:

dr. sc. Marinka Šimić Marinka Šimić, Ph. D.

Engleski tekst: English language proof-reader:

Natalija Jelincic Natalija Jelincic

Grafički urednik: Graphic layout:

Marijo Šarić Marijo Šarić

Tisak: Press:
Tiskara Grafocentar, Sesvete Tiskara Grafocentar, Sesvete

Naklada: Printed:
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ISBN 978-953-7840-15-0
 SADRŽAJ
CONTENTS

RIJEČ UREDNIKA ........................................................................................................................ VII

EDITOR’S FOREWORD ................................................................................................................... VII

OD ANDRIJE BESTOENSKOGA DO JOSIPA VRHBOSANSKOGA: PREGLED POVIJESTI

KRŠĆANSTVA NA PODRUČJU USKOPLJA OD KASNE ANTIKE DO 1883. GODINE .................................. XI
FROM THE BESTOEN BISHOP ANDREW (ANDREAS) TO ARCHBISHOP JOSEPH STADLER OF
VRHBOSNIA: AN OVERVIEW OF THE HISTORY OF CHRISTIANITY IN USKOPLJE VALLEY
FROM LATE ANTIQUITY UNTIL THE YEAR 1883 ............................................................................... XI

RANOKRŠĆANSKA BAŠTINA .......................................................................................................... XI

THE EARLY CHRISTIAN HERITAGE ................................................................................................. XI
Uvod ............................................................................................................................. XI
Introduction .................................................................................................................. XI
Ranokršćanske bazilike u Uskoplju .......................................................................... XII
The Early Christian churches in Uskoplje .................................................................... XII
Bestoenska biskupija .................................................................................................. XIII
The Bestoen diocese ..................................................................................................... XIII

SREDNJOVJEKOVNA SAKRALNA BAŠTINA ...................................................................................... XIV

THE MEDIEVAL SACRAL HERITAGE .................................................................................................. XIV
Crkva i groblje na Grudinama (Crkvina) u Čipuljiću kod Bugojna ..................... XV
The church and the cemetery at Grudine (Crkvina) in Čipuljić near Bugojno ............ XIV
Crkva i groblje na Glavici u Sultanovićima kod Bugojna ...................................... XVI
The church and the cemetery at Glavica in Sultanovići near Bugojno ......................... XV
Crkve i nekropole u Oborcima kod Donjega Vakufa .............................................. XVI
Churches and the necropolises in Oborci near Donji Vakuf ......................................... XV
Crkva blaženoga Ivana u Dobrošinu kod Skopja Gornjega (Gornji Vakuf) .................... XVII
The Church of Blessed John in Dobrošin near Skopje Gornje (Gornji Vakuf) ........................ XVI
Izvinlik i Zvonik .......................................................................................................... XVII
Izvinlik and Zvonik ...................................................................................................... XVII
Crkvica u Privoru kod Skopja Gornjega (Gornji Vakuf) ....................................... XVIII
Crkvica in Privor near Skopje Gornje (Gornji Vakuf) .................................................. XVII
Križ na Okolišću kod Bugojna .................................................................................. XIX
A Cross in Okolišće near Bugojno ............................................................................... XVIII
Bosanska biskupija ..................................................................................................... XIX
The Bosnian diocese ..................................................................................................... XVIII

REDOVNIŠTVO U USKOPLJU ........................................................................................................ XX

MONASTICISM IN USKOPLJE .......................................................................................................... XX
 Benediktinci ................................................................................................................ XX
The Benedictines .......................................................................................................... XX
Franjevci ...................................................................................................................... XXI
The Franciscans ............................................................................................................ XX
Franjevački samostan i crkva u Veseloj Straži kod Bugojna ..................... XXI
The Franciscan monastery and the church in Vesela Straža near Bugojno ...... XXI
Franjevački samostan u Biogradu – Pruscu kod Donjega Vakufa ............ XXIII
The Franciscan monastery in Biograd – Prusac near Donji Vakuf .................. XXIII
Franjevački samostan u Bistrici kod Skopja Gornjeg (Gornji Vakuf) ..... XXIII
The Franciscan monastery in Bistrica near Skopje Gornje (Gornji Vakuf) ..... XXIII
Srebreničko-visočka / Fojničko-visočka biskupija .................................................. XXIV
The Diocese of Srebrenica-Visoko / Fojnica-Visoko .................................................. XXIII

DOBA OSMANLIJSKE OKUPACIJE ................................................................................................... XXIV

A PERIOD OF OSMANLI OCCUPATION ............................................................................................... XXIV
Jurisdikcija .................................................................................................................. XXV
Jurisdiction ................................................................................................................... XXIV
Katolici Uskoplja tijekom 15. i 16. stoljeća .............................................................. XXV
Catholics of Uskoplje during the 15th and 16th century ................................................ XXV
Katolici Uskoplja tijekom 17. i 18. stoljeća ............................................................. XXVII
Catholics of Uskoplje during the 17th and 18th century ............................................... XXVII
Na rubu nestanka ....................................................................................................... XXIX
On the brink of disappearance ...................................................................................... XXIX
Popis spahija u nahiji Skopje u livi Klis 1711. g. ..................................................... XXX
List of sipahis in the Skopje nahija in Klis liva from 1711 .......................................... XXX
Apostolski vikarijat u otomanskoj Bosni ................................................................. XXXI
The Apostolic vicariate in Ottoman Bosnia ................................................................. XXXI
Izvješća apostolskih vikarâ o župi Skopje tijekom 18. st. ...................................... XXXI
Reports by Apostolic vicars on the Skopje parish during the 18th century .................. XXXI
Izvješće biskupa fra Mate Delivića iz 1737. g. ........................................................ XXXII
A report by the Franciscan bishop Mathew Delivić from 1737 .................................. XXXII
Katolici Uskoplja 1736. g. ............................................................................ XXXII
The Uskoplje Catholics in 1736 ..................................................................... XXXII
Izvješće biskupa fra Pavla Dragićevića iz 1743. g. ................................................ XXXIII
A report by the Franciscan bishop Paul Dragićević from 1743 ................................. XXXIII
Stanje uskopaljskih katolika 29. veljače 1843. g. ...................................... XXXIII
Catholics in Uskoplje on February 29, 1743 .................................................. XXXIII
Drugi pohodi biskupa Pavla Dragićevića ............................................................... XXXV
Other visitations by the bishop Dragićević ................................................................. XXXV
Izvješće biskupa Dragićevića iz 1762. g. ................................................................. XXXV
A report by bishop Paul Dragićević from 1762 ......................................................... XXXV
Izvješće biskupa fra Marijana Bogdanovića iz 1768. g. ....................................... XXXVI
A report by the Franciscan bishop Marian Bogdanović from 1768 .......................... XXXVI
Uskopaljski katolici prema Bogdanovićevu izvješću iz 1768. g. ........... XXXVII
Catholics of Uskoplje according to Bogdanović’s report from 1768 ......... XXXVII
Izvješće biskupa fra Marka Dobretića iz 1773. i 1776. g. ..................................... XXIX
A report by the Franciscan bishop Mark Dobretić from 1773 and 1776 ..................... XXIX
 Izvješće biskupa Dobretića iz 1780. g. ...................................................................... XL
A report by bishop Dobretić from 1780 ...................................................................... XL
Austrijsko vojno izvješće o Uskoplju iz 1785. g. ...................................................... XLI
Austrian military report on Uskoplje from 1785 .......................................................... XLI
Izvještaj fra Stjepana Trogrančića ............................................................................ XLI
A report by Franciscan Stephen Trogrančić ................................................................. XLII
Izvješće biskupa fra Grge Ilijića Varešanina ........................................................... XLI
A report by the Franciscan bishop Gregory Ilijić of Vareš ........................................... XLII
ŽUPA SKOPJE U 19. ST. ............................................................................................................... XLII
THE SKOPJE PARISH IN THE 19TH CENTURY ...................................................................................... XLII
Stanje katolika Uskoplja 1813. g. .................................................................. XLIII
Catholics of Uskoplje in 1813 .......................................................................... XLIII
SAMOSTALNA KAPELANIJA / ŽUPA MALO SELO (BUGOJNO) U 19. ST. .......................................... XLV
INDEPENDENT CHAPLAINCY / THE PARISH OF MALO SELO (BUGOJNO) IN THE 19TH CENTURY .............. XLV
Stanje katolika Samostalne kapelanije Malo Selo (Bugojno) 24. svibnja 1853. g. XLVI
Catholics of the Independent Chaplaincy Malo Selo (Bugojno) on May 24, 1853 ..... XLVI
Stanje katolika Samostalne kapelanije Malo Selo (Bugojno) od 24. lipnja 1857. g. XLVII
Catholics of the Independent Chaplaincy Malo Selo (Bugojno) on June 24, 1857 ... XLVII
Stanje katolika Župe Malo Selo (Bugojno) od 8. studenog 1862. g. .................... XLVIII
Catholics of the Malo Selo (Bugojno) parish on November 8, 1862 ......................... XLVIII
Stanje katolika Župe Malo Selo (Bugojno) od 25. kolovoza 1872. g. ..................... XLIX
Catholics of the Malo Selo (Bugojno) parish on August 25, 1872 ............................... XLIX
SAMOSTALNA KAPELANIJA / ŽUPA SV. ILIJE PROROKA U ROSTOVU KOD TRAVNIKA ...................... XLIX
SAINT ELIJAH THE PROPHET INDEPENDENT CHAPLAINCY / PARISH OF ROSTOVO NEAR TRAVNIK ......... XLIX
Katolici Župe Sv. Ilije Proroka u Rostovu 1864. g .................................................. L
Catholics of the St. Elijah the Prophet parish of Rostovo in 1864 ............................... L
Katolici Župe Sv. Ilije Proroka u Rostovu 1877. g. ................................................. L
Catholics of the St. Elijah the Prophet parish of Rostovo in 1877 ............................... L
SAMOTALNA KAPELANIJA / ŽUPA PRESVETOG TROJSTVA U GOLOM BRDU (KANDIJA) KOD BUGOJNA L
THE HOLY TRINITY INDEPENDENT CHAPLAINCY / PARISH IN GOLO BRDO (KANDIJA) NEAR BUGOJNO L
Stanje katolika Samostalne kapelanije Presvetog Trojstva 1877. g. ...................... LI
Catholics of the Holy Trinity Independent Chaplaincy in 1877 ................................... LI
SVIJETLI LIKOVI USKOPALJSKIH KATOLIKA .................................................................................. LI
USKOPLJE CATHOLICS GREATS ....................................................................................................... LI
Vlastelin Radojica Bilić .............................................................................................. LI
Nobleman Radojica Bilić ............................................................................................. LI
Fra Anđeo Zvizdović .................................................................................................. LI
Franciscan Angel Zvizdović ......................................................................................... LII
Fra Stipan Zlatarić Skopjanin .................................................................................. LIII
Franciscan Stephen Zlatarić of Skopje ......................................................................... LIII
Fra Ivan Bandulavić Skopjak ................................................................................... LIII
Franciscan John Bandulavić of Skopje ........................................................................ LIII
Biskup fra Marko Bandulavić ................................................................................... LIV
Franciscan bishop Mark Bandulavić ............................................................................ LIV
ZVONA S KATOLIČKIH CRKAVA NA OSMANLIJSKIM SAHAT-KULAMA U USKOPLJU ............................ LIV
BELLS FROM THE CATHOLIC CHURCHES ON THE OSMANLI SAHAT-KULE (CLOCK TOWERS) IN USKOPLJE LIV
Zvono sa sahat-kule u Donjem Vakufu .................................................................... LIV
The bell on the sahat-kula (clock tower) in Donji Vakuf ............................................. LIV
 Zvono s prusačke sahat-kule ..................................................................................... LV
The bell on the Prusac sahat-kula (clock tower) .......................................................... LV
Zvono sa sahat-kule u Gornjem Vakufu .................................................................. LV
The bell on the sahat-kula (clock tower) in Gornji Vakuf ............................................ LV

BIBLIOGRAFIJA ........................................................................................................................... LVI

BIBLIOGRAPHY ............................................................................................................................ LVI

USKOPALJSKE MATIČNE KNJIGE UMRLIH OD 1755. DO 1883. G. (ANTE ŠKEGRO) .......................... LXIII
THE USKOPLJE DEATHS REGISTRIES FROM 1755 UNTIL 1883 (ANTE ŠKEGRO) .................................. LXIII
Najstarije matične knjige Župe Skopje .................................................................... LXIII
The oldest registry books of the Skopje parish ............................................................ LXIII
Popis umrlih Župe Skopje Gornje (Gornji Vakuf) od 1755. do 1771. g. ............... LXIII
The Deaths registry of the Skopje Gornje parish (Gornji Vakuf) from 1755 until 1771 LXIII
Matične knjige umrlih Župe Skopje Gornje (Gornji Vakuf) od 1793. do 1883. g. LXIII
The Deaths registries of the Skopje Gornje parish (Gornji Vakuf from 1793 until 1883 LXIV
Matična knjiga umrlih Samostalne kapelanije / Župe Malo Selo ......................... LXIV
(Bugojno) od 1845. do 1883. g. .................................................................................. LXV
The Deaths registry of the Independent Chaplaincy / Parish Malo Selo
(Bugojno) from 1845 until 1883 .................................................................................. LXV

ANTO IVIĆ
LIBER MORTUORUM PAROCHIAE SCOPJENSIS (1755 – 1771) ........................................................... 1
POPIS UMRLIH ŽUPE SKOPJE (GORNJI VAKUF) OD 1755. DO 1771. G. ......................................... 1
THE DEATHS REGISTRY OF THE SKOPJE PARISH (GORNJI VAKUF) FROM 1755 UNTIL 1771 ................. 1

ANTE ŠKEGRO
LIBER IN QUO PIE E VITA DECEDENTES FIDELES PAROCHIAE SCOPJENSIS ADNOTATI SUNT (1793 – 1883) 15
MATIČNA KNJIGA UMRLIH ŽUPE SKOPJE (GORNJI VAKUF) OD 1793. DO 1883. G. ....................... 15
THE DEATHS REGISTRY OF THE SKOPJE GORNJE PARISH (GORNJI VAKUF) FROM 1793 UNTIL 1883 ..... 15

ANTE ŠKEGRO
LIBER MORTUORUM CAPELLANIAE LOCALIS MALO SELO / PAROCHIAE BUGOJNO (1845 – 1883) ...... 265
MATIČNA KNJIGA UMRLIH SAMOSTALNE KAPELANIJE MALO SELO / ŽUPE BUGOJNO
OD 1845. DO 1883. G. .................................................................................................................. 265
THE DEATHS REGISTRY OF THE INDEPENDENT CHAPLAINCY MALO SELO / BUGOJNO
PARISH FROM 1845 UNTIL 1883 .................................................................................................... 265

ANTE ŠKEGRO
REGISTAR OSOBÂ ........................................................................................................................ 379
REGISTER OF PERSONS .................................................................................................................. 379
REGISTAR MJESTÂ ...................................................................................................................... 379
REGISTER OF PLACES .................................................................................................................... 421
 RIJEČ UREDNIKA
Čovjek današnjeg, baš kao i svakog drugog vremena, s pravom
se može pitati koji je smisao i svrha proučavanja odnosno
poznavanja prošlosti pojedinca, obitelji, etničke skupine, naroda
pa i samog čovječanstva. Sjećanje i pamćenje, pojedinačno i
kolektivno, važan je segment koji određuje trajanje kroz vrijeme
pojedinca ili kolektiviteta, a to znači utvrđuje njegov identitet.
Stoga istraživanje povijesnih zbivanja ne bi za cilj trebalo imati
istraživanje radi istraživanja, nego radi pouke za budućnost.
Poznavajući vlastitu prošlost čovjek se smješta u realnost
svijeta, odnosno propituje smisao svoje budućnosti. Zadaća
povijesne znanosti je otkrivanje istine o minulim ljudima i
događajima. No, veliko je pitanje što se može naučiti iz onoga
što pojedini stručnjaci predstave kao povijesnu istinu. Svjedoci
smo da onima koji su pozvani tumačiti minule događaje,
gdjekad i nije do istine ili pune istine, jer se uprežu u kola
nacionalnih, globalnih ili inih ciljeva i ideologija. Proučavanje
izvorne građe, a i župske matične knjige uskopaljskih župa
od 1753. do 1883. g. vrela su prvoga reda, jedini je pravi put
za spoznaju o tome što se u prošlosti uistinu zbilo i kakve je
posljedice uzrokovalo.
Gornjovrbaški kraj koji se nalazi u zapadnom dijelu središnje
Bosne, od srednjeg je vijeka znan kao Uskoplje (Uskople,
Uscople, Uscoplie, Usthopye, Vzcople). U kronikama i
matičnim knjigama franjevci Bosne Srebrene nazivaju ga
Skopjem. Njegova prirodna bogatstva, posebice plodne
površine napajane vodama rijeke Vrbasa i brojnih njegovih
pritoka, šume i prašume, rudno blago (željezo, zlato, živa),
obilje divljači, voća i povrća, stalni su magnet pridošlicama.
Stoga ne čudi da su ga austro-ugarski doseljenici prozvali
rajskim krajem (Paradiesische Landschaft).
Kršćanstvo se u Uskoplju ukorijenilo u antici i opstalo do
danas, o čemu među ostalim svjedoče: bestoenski biskup
Andrija (Andreas) znan 530. i 533. g. iz akata Salonitanskih
metroplitanskih sabora – čije je središte bilo u samom središtu
Uskoplja – na Crkvini (Grudine) u Čipuljiću kod Bugojna,
ranokršćanske bazilike razasute diljem Uskoplja (Crkvina
– Grudine u Čipuljiću, Crkvina-Glavica u Oborcima kod
Donjega Vakufa, Studena Česma u Donjemu Vakufu, Crkvište u
Novome Selu kod Donjega Vakufa, Prusac, Gradina u Vilešima
kod Bugojna, Dimnjače – Humac kod Bugojna, Šarampovo
(Glavica) u Gornjem Vakufu-Uskoplju), crkva iz 9.-11. st.
s grobljem od preko 760 istraženih grobova na Grudinama
(Crkvina) u Čipuljiću, crkva iz 10.-11. st. i groblje na Glavici
pod Goricom u Sultanovićima u Bugojnu, crkva blaženog Ivana
u Dobrošinu kod Gornjeg Vakufa spomenuta 1244. g., crkve i
nekropole iz Oboraca kod Donjeg Vakufa iz predosmanlijskog
vremena, crkva i zvonik iz Jazvenika kod Bugojna iz
predosmanlijskog vremena, crkve iz Crkvice-Privora kod
Gornjeg Vakufa, franjevački samostani iz Vesele Straže kod
Bugojna, Prusca kod Donjeg Vakufa i Bistrice kod Gornjeg
Vakufa, izvješća vikara Apostolskog vikarijata u Osmanlijskoj
Bosni, biskupski popisi iz 1743. i 1769. g., franjevačke kronike,
župske matične knjige i dr.
EDITOR’S FOREWORD
Man today, just as man of any other period in history, can
rightfully ask himself what is the meaning and purpose of
studying, or rather, knowing the history of an individual,
a family, an ethnic group, a nation, or even humanity itself?
Individual or collective memories and remembrances are
without doubt a vitally important ingredient of ones existence
throughout the time during which the identity of an individual
or collective is established. Therefore, the study of historical
events should not aim to carry out research for the sake of
research, but rather to be a lesson for the future. By knowing
his own past, man places himself in the reality of the world
and ponders over the meaning of his future. Hence, the task of
historical science is to reveal the truth about people and events
from the past. But an important question is what can be learned
from experts who tend to present us with their view of historical
truth? Often those who have been called to explain events of the
past do not try or are not able to present the real truth because
national and global interests and often ideologies influence
them. By examining the original documents, which are also the
parish Births, Marriages and Deaths registers of the Uskoplje
Valley parishes between 1753 and 1883, we find that they are
sources of utmost importance and the only means to unearth the
knowledge of what really happened in the past, and what were
its subsequent consequences.
From the Middle Ages, the Vrbas headwaters area situated in the
western part of central Bosnia is known as Uskoplje (Uskople,
Uscople, Uscoplie, Usthopye, Vzcople). The Franciscans of the
Province Bosnia Argentina called it Skopje in the chronicles
and Parish registers. Nourished by the Vrbas River and it
tributaries, the land of the Vrbas headwaters (Uskoplje) assures
more than sufficient food for its people. It is also blessed with
forests and rainforests, mineral wealth (iron, gold, mercury),
abundance of game, animals, fruits and vegetables, sufficient
reason for becoming constant magnet for immigrants. It was no
wonder that the Austro-Hungarian officals called it the Land of
paradise (Paradiesische Landschaft).
Christianity in the Uskoplje had its roots in antiquity and has
survived until the present day. Various forms of evidence pay
testimony to the latter: the Bestoen bishop Andrew (Andreas)
who is known from the Acts of the Salonitan Metropolitan
Councils held in the 530 and 533 AD – its centre being in the
very heart of Uskoplje – on Crkvina (Grudine) in Čipuljić in
Bugojno; early Christian churches are scattered all over Uskoplje
(Crkvina – Glavica in Oborci near Donji Vakuf, Studena Česma
in Donji Vakuf, Crkvište in Novo Selo near Donji Vakuf, Prusac
near Donji Vakuf, Gradina in Vileši near Bugojno, Dimnjače-
Humac near Bugojno, Šarampovo-Glavica in Gornji Vakuf,
a church from the 9th-11th century with a cemetery containing
over 760 researched graves on Grudine (Crkvina) in Čipuljić,
a church dating from the 10th-11th century and a cemetery on
Glavica under Gorica, in Sultanovići in Bugojno. There is
also the church of the blessed John in Dobrošin near Gornji
Vakuf that was mentioned in 1244. There are churches and
VIII
Katolici Uskoplja organizirani su u šest župa: Gornji Vakuf-
Uskoplje, Bugojno, Kandija kod Bugojna, Skopaljska
Gračanica kod Bugojna, Bistrica kod Gornjeg Vakufa-Uskoplja
te Glavice kod Bugojna. Prema crkvenim statistikama katolika
je do Domovinskog rata (1992.-1995.) u spomenutim župama
bilo 33228, od čega samo u Župi Bugojno 17200. Tijekom
ovog rata i poraća srpsko-crnogorske i muslimanske postrojbe
sasvim su zatrle župe: Glavice, Kandiju, Skopaljsku Gračanicu
i Bistricu. Župa Bugojno bila je na rubu uništenja, dok je nešto
bolje prošla samo Župa Gornji Vakuf-Uskoplje.
U ovoj se publikaciji javnosti na uvid prezentiraju teško
dostupne matične knjige umrlih župâ Skopje (Voljice, Gornji
Vakuf), Skopje Gornje (Gornji Vakuf) i samostalne kapelanije /
župe Malo Selo (Bugojno) od 1755. do 1883. g. Prvi dio matica
umrlih Župe Skopje, iz koje su proistekle sve uskopaljske župe,
vođen je na hrvatskom jeziku i pisan hrvatskom ćirilicom, dok
je drugi dio vođen na latinskom jeziku. Latinskim su jezikom
vođene i matične knjige ostalih župa. Matične knjige Župe
Otinovci-Kupres, koja je do 1802. g. bila u sastavu Župe
Skopje, spalili su 15. 8. 1942. g. srpsko-crnogorski partizani.
Matične knjige Župe Rostovo, koja je u okviru Župe Skopje
bila do 1864. g., nestale su početkom srpnja 1993. g. tijekom
agresije muslimanske vojske na tu župu.
Župske matične knjige neiscrpno su i nezaobilazno vrelo za
demografska istraživanja, posebice kad su u pitanju katolici. Iz
njih je vidljivo da su katolici u Uskoplju preživjeli i najkrvavije
osmanlijske pogrome, brojna pustošenja kuge, epidemije kolere
i boginja, oskudice i gladi. Čvrsto se nadamo i usrdno želimo
da se uskopaljski katolici, poput svojih predaka čije su smrti
u ovim matičnim knjigama zabilježene, vrate i obnove rodni
kraj. Ova je publikacija ponajprije s tom svrhom i priređena.
No, da bi u poodavno požutjele i vremenom nagrizle stranice
matičnih knjiga umrlih i stručnjaci mogli imati uvid, priređena
je na jezicima na kojima su i ispisane – hrvatskom i latinskom.
Ovo je prva u nizu od tri knjige župskih matica uskopaljskih
župa, koje se javnosti predstavljaju u seriji Demographia Chri-
stiana Bosniaca. Drugu čine „Matične knjige vjenčanih usko-
paljskih župa / od 1753. do 1883. godine / Libri Copulatorum
Parochiarum Scopiensium (1753-1883).“ U trećoj će se naći
„Matične knjige krštenih / Libri Baptizatorum Parochiarum
Scopiensium (1753-1883) / “ istih uskopaljskih župa.
Bogu na čast a ljudima za pouku!
Stipe Kutleša
EDITOR’S FOREWORD
a necropolis from Oborci near Donji Vakuf, from the pre-
Ottoman times, a church and bell tower from Jazvenik near
Bugojno, also from the pre-Ottoman times, churches from
Crkvica-Privor near Gornji Vakuf, the Franciscan monasteries
from Vesela Straža near Bugojno, Prusac near Donji Vakuf
and Bistrica near Gornji Vakuf. There is also a reports of the
bishops of the Apostolic Vicariate in Ottoman Bosnia and their
censuses of the Catholic’s from 1743 and 1769 made for the
Vatican Sacra Congregatio de Propaganda Fide, the Franciscan
chronicles, Parish registers etc.
The Uskoplje Catholics are organized into six parishes: Gornji
Vakuf-Uskoplje, Bugojno, Kandija near Bugojno, Skopaljska
Gračanica near Bugojno, Bistrica near Gornji Vakuf-Uskoplje
and Glavice near Bugojno. According to church statistics, until
the Homeland War (1992-1995) there were 33,228 Catholics
in the aforementioned parishes with 17,200 in the Bugojno
parish alone. During this war and after it, Serbian, Montenegrin
and Bosnian-muslim troops completely destroyed the parishes
of Glavice near Bugojno, Kandija near Bugojno, Skopaljska
Gračanica near Bugojno and Bistrica near Gornji Vakuf-
Uskoplje. The Bugojno parish was nearly destroyed, whilst
the Gornji Vakuf-Uskoplje parish was more fortunate to avoid
destruction.
This publication presents the parish Deaths registers of the
Parishes of Skopje (Voljice, near Gornji Vakuf), Skopje Gornje
(Gornji Vakuf) and Independent Chaplaincy / the Parish of
Malo Selo (Bugojno) between 1753 and 1883, documents
resulting from the dedicated work by researchers as they were
by no means easily obtainable. The first part of the Deaths
registers of the Skopje parish, from which all other Uskoplje
parishes derived from, was kept in the Croatian language and
was written in the Croatian Cyrillic alphabet (Bosanica), while
the other parts were written in Latin. The Deaths registers from
other parishes were also written in Latin. The Births, Marriages
and Deaths registers and the other documents of the Otinovci-
Kupres parish, which until 1802 was part of the Skopje parish,
were burned on August 15, in 1942, by Serbian-Montenegrin
partisans. The Births, Marriages and Deaths registers of the
Rostovo parish, that was part of the Skopje parish until 1864,
disappeared at the beginning of July 1993 during the Bosnian-
muslim troops’ aggression on that very parish.
The Births, Marriages and Deaths parish registers are a never-
ending and unavoidable source for demographic researches,
especially when it comes to Catholics. In them, we find that
the Catholics in Uskoplje survived the bloodiest Ottoman
invasions, numerous plagues, cholera, as well as smallpox
epidemics, poverty and famine. We earnestly hope and
wholeheartedly wish that the Uskoplje Catholics, just as their
ancestors did, whose deaths are listed in these records, will
return to this lovely land to rebuild their homes and families.
This publication was primarily made for that very purpose. But
since these faded and not always easy to read pages of these
Parish registers were damaged some time ago, the compilers
transcribed them in the languages they were originally written
– Croatian and Latin-in so that experts could also use them.
*
This is the first of three books in Demographica Christiana
Bosniaca series, which presents the Parish registers of Uskoplje
area parishes to the public. The second book is ʼMarriages
parish registers of Uskoplje parishes /from 1753 to 1883/
RIJEČ UREDNIKA IX

Libri Copulatorum Parochiarum Scopiensium (1753-1883).ʼ

The third book will contain ʼBirths parish registers Libri
Baptizatorum Parochiarum Scopiensium (1753-1883)ʼ of the
same Uskoplje parishes.

To the glory of God and as a lesson to the people!

Stipe Kutleša
 OD ANDRIJE BESTOENSKOGA DO JOSIPA FROM THE BESTOEN BISHOP ANDREW (ANDREAS)
VRHBOSANSKOGA: PREGLED POVIJESTI TO THE ARCHBISHOP JOSEPH STADLER OF
KRŠĆANSTVA NA PODRUČJU USKOPLJA OD KASNE VRHBOSNA: AN OVERVIEW OF THE HISTORY OF
ANTIKE DO 1883. GODINE CHRISTIANITY IN USKOPLJE AREA FROM LATE
ANTIQUITY UNTIL THE YEAR 1883

RANOKRŠĆANSKA BAŠTINA THE EARLY CHRISTIAN HERITAGE

Uvod Introduction
Od početka 5. st. na području rimske provincije Dalmacije, u From the beginning of the 5th century in the area of the Roman
okviru koje je bilo i Uskoplje (gornjovrbaški kraj u zapadnom Province of Dalmatia, of which Uskoplje area (Vrbas headwa-
dijelu središnje Bosne), nastupa vrijeme unutarnje nestabil- ters in the western part of central Bosnia) was a part of, there
nosti, nesigurnost granica, prodora barbarskih populacija te was a period of inner instability, insecure borders, intrusions by
povlačenja domicilnoga pučanstva u utvrđena obalno-otočka barbaric populations and evacuations of the domicile popula-
naselja, a u unutrašnjosti u brdsko-planinske krajeve. Poharali tion into fortified villages on the coast and on the islands, and
su je 401. g. Zapadni Goti, koji 408. g. prelaze u Italiju. Regen- from the inland into hilly and mountainous areas respectively. In
tica Zapadno- 401, the Visig-
ga Rimskoga oths who in
Carstva Gala 408 crossed
Placidija (425.- into Italy had
450.) radi bar- rampaged the
barskih provala area. Because
u istočne di- of the barbaric
jelove države, invasions into
ustupila ju je eastern parts
437. g. istoč- of the state, in
norimskome 437 the regent
caru Teodoziju of the West-
II. (408.-450.). ern Roman
Nova je opa- Empire, Galla
snost Carstvu, a Placidia (425-
posebice njego- 450), ceded it
vu zapadnome to the Eastern
dijelu, uključu- Roman em-
jući i Dalma- peror Theodo-
ciju, zaprijetila sius II (408-
tijekom prve 450). The new
polovice 5. danger for the
st. od Huna iz Empire, and
Panonije (VÁ- especially its
RADY, 1969: western part in-
397-400). Hun- cluding Dalma-
ski je utjecaj u tia, threatened
Sl. 1. Rimska provincija Dalmacija prije Dioklecijanove podjele.
toj provinciji Fig. 1. Roman Province of Dalmatia before Diocletian’s division.
in the first half
ojačao kada su of the 5th cen-
pod svoju kon- tury from the
trolu 448. g. stavili čitavu Panoniju. U to vrijeme Dalmacijom Huns in Pannonia (VÁRADY, 1969: 397-400). The Hunnic influ-
gospodari Rimljanin Orest, odan hunskom vladaru Atili (434.- ence in the province was strengthened when they put the entire
453.). Nakon propasti hunske države 454. g. na panonskim i area of Pannonia under their control in 448. During that time,
sjevernodalmatinskim prostorima Istočni Goti organiziraju vla- a Roman named Orestes, who was loyal to the Hunnic ruler
stitu državu (RADAN-LENGYEL, 1980: 400-404; UGLEŠIĆ, 1992: Atilla (434-453), ruled over Dalmatia. After the fall of the Hun-
65-78). Dalmacija ubrzo postaje neovisan politički subjekt (sl. nic state in 454, the Ostrogoths organized their own state in
1), na čelu s vlastitim vladarom Marcelinom (454.-468.). Na- Pannonia and Northern Dalmatia (RADAN-LENGYEL, 1980: 400-
kon njegova umorstva tom je provincijom zagospodario Julije 404; UGLEŠIĆ, 1992: 65-78). Dalmatia had soon become an in-
Nepot (468.-480.), sin Nepotijana i Marcelinove sestre koji je dependent political subject (Fig. 1), led by their own ruler Mar-
474. g. na abdikaciju prisilio i zapadnorimskoga cara Glicerija cellinus (454-468). After his murder, Julius Nepos (468-480),
XII THE EARLY CHRISTIAN HERITAGE

(473.-474.), postavivši ga nad- the son of Nepotianus and Mar-

biskupom u Saloni (KENT, 1966: cellinus’ sister accordingly, be-
146-150). Panonijom i Dalma- came the ruler of Dalmatia, who
cijom 490. g. ovladavaju Istočni in 474 forced the Western Roman
Goti. Uspostavom njihove vlasti Emperor Glycerius (473-474) to
donekle se stabiliziraju i političke abdicate and made him the arch-
prilike u Dalmaciji, a pokušana je bishop in Salona (KENT, 1966:
i proizvodnja metalâ u nekim nje- 146-150). The Ostrogoths took
zinim rudnicima (ŠKEGRO, 1999: control of Pannonia and Dalmatia
127-128). Tijekom istočnogotske in 490. By installing their power,
vlasti u Saloni su 530. i 533. g. the political situation in Dalma-
održani sabori Dalmatinske crkve tia had somewhat stabilized and
(Concilia metropolitana) u čijemu there were even attempts to pro-
je radu sudjelovao i bestoenski bi- duce metal in some of its mines
skup Andrija, čije se sjedište traži (ŠKEGRO, 1999: 127-128). During
u kasnoantičkomu naselju na Gru- the Ostrogothic rule in Salona, the
dinama (Crkvina) u Čipuljiću kod Dalmatian Metropolitan Church
Bugojna (ŠKEGRO, 2005c: 369- Council (Concilia metropolitana)
389; ISTI, 2008: 111-141). Bizant- were held in 530 and 533, and
ski car Justinijan I. (527.-565.) Bestoen bishop Andrew whose
uložio je iznimne vojničke napore headquarters was situated in the
kako bi pod svoju kontrolu stavio Late Antiquity settlement of Gru-
cjelokupno nekadašnje Rimsko dine (Crkvina), in Čipuljić near
Carstvo, uključujući i Dalmaciju Bugojno (ŠKEGRO, 2005c: 369-
iz koje su tijekom rata 535.-538. 389; ŠKEGRO, 2008: 111-141),
g. protjerani Istočni Goti (GOLD- participated at the councils. The
STEIN, 2005: 23-34). Byzantine Emperor Justinian I
(527-565) invested extraordinary
Ranokršćanske bazilike u Sl. 2. Tlocrt ranokršćanske bazilike sa Glavice u Oborcima kod Donjeg Vakufa. military efforts to put the entire
Fig. 2. Early Christian church at Glavica in Oborci near Donji Vakuf floor plan.
Uskoplju former Roman Empire under his
Kršćanstvo se u Rimskome Car- control, including Dalmatia out of
stvu slobodnije moglo širiti nakon edikta o toleranciji kojega which the Ostrogoths were exiled during the war in 535-538
je 313. g. izdao car Konstantin Veliki (306.-337.). Njime je i (GOLDSTEIN, 2005: 23-34).
ono izjednačeno s drugima grčko-rimskim religijama. Od tada
su i kršćani bez većih pogibe- The Early Christian
lji javno mogli ispovijedati churches in Uskoplje
svoju vjeru te graditi vlastite During the Roman Empire,
sakralne objekte. Do tada su Christianity could spread more
se potajice okupljali na bogo- freely after The Edict of Tol-
služje po privatnim kućama eration was issued by Emperor
(domus ecclesiae) a katkad i Sl. 3. Ulomak pluteja iz ranokršćanske bazilike u Pruscu kod Donjeg Vakufa. Constantine the Great (306-
u javnima objektima. Nakon Fig. 3. A fragment of chancel slab from early Christian church at Prusac near Donji Vakuf. 337) in 313, which proclaimed
Konstantinova edikta mogli su Christianity equal to other
stjecati javne zgrade koje su preuređivali u sakralne, a one se Greek and Roman religions. From then on, Christians too were
po uzoru na najznačajnije rimske objekte nazivaju bazilikama. allowed to practice their faith and build their own sacral build-
U tom su kontekstu terme u antičkome naselju na Grudinama ings without being harmed. Until then, they would gather for
(Crkvina) u Čipuljiću preuređene u naj- liturgy in private houses (domus ecclesiae)
starije kršćansko okupljalište (baziliku) u and sometimes public places in secret. After
Uskoplju (PAŠKVALIN, 2003: 129-210). Ra- the Edict of Toleration, they were able to own
nokršćanske su bazilike s grobnicama na public buildings which they then turned into
svod registrirane i po drugim lokalitetima u sacral objects, and were named churches af-
Uskoplju: na Crkvini-Glavica u Oborcima ter the most important Roman objects. In that
kod Donjega Vakufa (sl. 2) (BASLER, 1960: context, thermae in the ancient settlement on
67, 68, 70; ISTI, 1972: 107-108, sl. 110; ISTI, Grudine (Crkvina) in Čipuljić were turned
1988a: 175, 12.21), Studena Česma u Do- Sl. 4. Kapiteli iz ranokršćanske bazilike sa Dimnjača na into the oldest Christian gathering place (ba-
Humcu kod Bugojna.
njemu Vakufu (Katalog turističkih potenci- Fig. 4. Capitals from the early Christian church at silica) in Uskoplje (PAŠKVALIN, 2003: 129-
jala, 17), Crkvište u Novome Selu kod Do- Dimnjače, Humac, near Bugojno. 210). Early Christian churches with tombs
njega Vakufa (PATSCH, 1899: 238; BASLER, that had domes were also registered on others
1988b: 175, br. 12.29), u Pruscu (sl. 3) (MULAOMEROVIĆ, 1982: localities in Uskoplje: Crkvina – Glavica in Oborci near Donji
227-230), na Gradini u Vilešima kod Bugojna (PAŠKVALIN, Vakuf (Fig. 2) (BASLER, 1960: 67, 68, 70; BASLER, 1972: 107-
1988: 178, 181), na Dimnjačama – Humac kod Bugojna (sl. 108, Fig. 110; BASLER, 1988a: 175, 12.21), Studena Česma in
4) (ŠKEGRO, 1990: 137-146) te Šarampovu (Glavica) u Skopju Donji Vakuf (Katalog turističkih potencijala, 17), Crkvište in
RANOKRŠĆANSKA BAŠTINA
Gornjemu – Gornji
Vakuf (sl. 5) (PETRO-
VIĆ, 1961: 231-234;
BASLER, 1993: 84).
U antičkome su
naselju na Grudi-
nama (Crkvina) u
Čipuljiću, koje se
poistovjećuje s Bis-
tuama (Bistues),
postojale dvije rano-
kršćanske bazilike.
Sudeći po novcu koji
se oko nje pronala-
zi, starija je s kraja
4. ili s početka 5. st.
(PAŠKVALIN, 1970a:
672; ISTI, 1990a: 44;
ISTI, 1991: 210, 218;
ISTI, 1970: 131; ISTI,
2003: 188-191). Ri-
ječ je o jednobrodnoj
bazilici s kružnom
krstionicom (sl. 6)
čija je unutrašnjost
bila bogato ureše-
na. To potvrđuju
ulomci prozorskih
tranzena (PAŠKVALIN, 1990: 194-200, sl. 2; ISTI, 2003: 192-192-
204, 315) i oltarne pregrade s prikazom riba iz krstionice (sl.
7) (PAŠKVALIN, 1991: 217, sl. 2). Nadograđivana je krajem 5.
ili početkom 6. st., dok je krstionica preoblikovana u četve-
rolisnu (PAŠKVALIN, 1990a: 50).
Kršćani su se pokapali oko ba-
zilike i unutar nje u sarkofazima
i zidanim grobnicama (PETRO-
VIĆ, 1961: 229-231; PAŠKVALIN,
1968: 159-162; ISTI, 1990ª: 47).
Ta se bazilika poistovjećuje sa
središnjom crkvom bestoensko-
ga biskupa Andrije (PAŠKVALIN,
1990ª: 50; ISTI, 1990: 200).
Bestoenska biskupija
Bestoenska biskupija i njezin
biskup Andrija (Andreas epi-
scopus Bestoensis ecclesiae,
Andreas episcopus Bestuen-
sis) poznati su iz akata saborâ
održanih 530. i 533. g. u Saloni
(DODIG – ŠKEGRO, 2008: 9-23).
Andrija je, čija se dijeceza nala-
zila duboko u unutrašnjosti Dal-
macije (sl. 8), sudjelovao u radu
obaju sabora. Opeka sa žigom
Bistues (sl. 9) iz rimske općinske
ciglane u Čipuljiću središte nje-
gove dijeceze dovela je u svezu
s kasnoantičkim naseljem, odno-
sno s ranokršćanskom bazilikom
na Grudinama (Crkvina) u Čipu-
ljiću kod Bugojna. Akti tih sabo-
XIII
Novo Selo near Donji
Vakuf (PATSCH, 1899:
238; BASLER, 1988b:
175, No. 12.29), in
Prusac (Fig. 3) (MU-
LAOMEROVIĆ, 1982:
227-230), on Gra-
dina in Vileši near
Bugojno (PAŠKVALIN,
1988: 178, 181), on
Dimnjače – Humac
near Bugojno (Fig. 4)
(ŠKEGRO, 1990: 137-
146) and Šarampovo
(Glavica) in Skopje
Gornje – Gornji
Vakuf (Fig. 5) (PE-
TROVIĆ, 1961: 231-
234; BASLER, 1993:
84).
In the antique set-
tlement on Grudine
(Crkvina) in Čipuljić,
which is identified
with the Roman set-
tlement Bistues, there
used to be two early
Sl. 5. Ranokršćanska bazilika sa Šarampova u Gornjem Vakufu.
Fig. 5. Early Christian church at Šarampovo in Gornji Vakuf.
Christian churches.
Judging by the coins
found around it, it
originates from the end of the 4th century or the beginning of
the 5th century (PAŠKVALIN, 1970a: 672; PAŠKVALIN, 1990a: 44;
PAŠKVALIN, 1991: 210, 218; PAŠKVALIN, 1970: 131; PAŠKVALIN,
2003: 188-191). This is a single nave church with a rounded
baptistery (Fig. 6) decorated
with slick interior. That is at-
tested by the fragments of the
window tranzene (PAŠKVALIN,
1990: 194-200, Fig. 2; PAŠKVA-
LIN, 2003: 192-192-204, 315)
and the altar barrier with a de-
piction of fish from the baptis-
tery (Fig. 7) (PAŠKVALIN, 1991:
217, Fig. 2). It was upgraded at
the end of the 5th or the begin-
ning of the 6th century, whilst
the baptistery was redesigned
into a four leaf one (PAŠKVALIN,
1990a: 50). Christians were
buried around and inside of
the church in sarcophagus’ and
brick tombs (PETROVIĆ, 1961:
229-231; PAŠKVALIN, 1968:
159-162; PAŠKVALIN, 1990ª:
47). This church is identi-
fied with the central church
of the Bestoen bishop Andrija
(PAŠKVALIN, 1990ª: 50; PAŠKVA-
LIN, 1990: 200).
The Bestoen diocese
The Bestoen diocese and its
bishop Andrew (Andreas epis-
Sl. 6. Ranokršćanska i srednjovjekovna crkva sa Crkvina-Grudine u Čipuljiću.
Fig. 6. Early Christian and medieval churches at Crkvina-Grudine in Čipuljić. copus Bestoensis ecclesiae,
XIV THE EARLY CHRISTIAN HERITAGE

ra svjedoče da su se ovaj biskup i njegova biskupija suočavali Andreas episcopus Bestuensis) are known from the Acts of the
s oskudicom i siromaštvom1. Imajući u vidu spas duša, biskup Dalmatian Metropolitan Church Council held in Salona in 530
and 533 in Salona (DODIG – ŠKEGRO, 2008: 9-23). Andrew,
whose diocese was situated in the deep inland of Dalmatia (Fig.
8), participated in the works of both Councils. A brick which
was stamped Bistues (Fig. 9) from the Roman brick factory in
Čipuljić, brought the centre of his diocese into connection with
the Late Antiquity settlement, i.e. the early Christian church at
Grudine (Crkvina) in Čipuljić near Bugojno. Acts of the Coun-
cils testify that the bishop and his diocese were facing dearth
and poverty.1 In his wish to save as many souls as possible,
bishop Andrew tried to divide his diocese and to consecrate one
more bishop through the Archbishop of Salona, Honorius II
(528-547), who was head of the Church in Dalmatia.2 His dio-
cese spanned to the area which used to be a part of the Bistuen
municipality (municipium Bistuensium), and whose officials
were approved in these settlements: Varvara at the wellhead of
Sl. 7. Ulomci pluteja iz bazilike sa Crkvine-Grudine u Čipuljiću. Rama,3 Fazlići near Vitez4 and Bilimišće near Zenica.5 The ar-
Fig. 7. Fragmets of the chancel slab from early Christian church at Crkvine-Čipuljić. eas of Uskoplje, Rama, Lašva and Upper Bosnia were within
Andrew’s diocese borders. It is not clear to how long this dio-
Andrija od tadašnjega je salonitanskog nadbiskupa Honorija II. cese had lasted; however, with its disappearance, Christianity
(528.-547.), crkvenoga poglavara Dalmacije, nastojao ishoditi in Uskoplje had not disappeared altogether. Traces of medieval
podjelu svoje dijeceze, odnosno posvetu još jednoga njezinoga sacral objects, which were erected beside or on the ancient
biskupa.2 Biskupi- foundations, con-
ja mu se prostirala firm such, as does
na području koje the Bosnian diocese
je nekada bilo u which had been
okviru Bistuenskog mentioned in writ-
municipija (munici- ten sources since
pium Bistuensium), the 11th century.
a čiji su dužnosnici
potvrđeni u Varvari
kod vrelâ Rame,3 u HE T
Fazlićima kod Vi-
teza,4 te u Bilimi- MEDIEVAL
šću kod Zenice.5 U
granicama Andriji-
SACRAL
ne biskupije bili su HERITAGE
Uskoplje, Rama,
Lašva te gornja The Slavic-Croatian
Bosna. Nije jasno population in Usko-
koliko je ova bisku- plje met Christi-
pija opstala. No, anity through the
njezinim nestankom survived Roman-
kršćanstvo u Usko- Christian commu-
plju nije iščezlo. U nities. Since they
prilog tome govo- were building their
re ne samo tragovi own sacral objects
srednjovjekovnih on the foundations
sakralnih objekata of ancient ones or
podizanih uz teme- in their vicinity, it is
lje antičkih ili na clear that not much
njima, nego i Bo- Sl. 8. Dalmatinske biskupije 530. i 533. g. time had passed be-
sanska biskupija Fig. 8. Dalmatian dioceses in 530 and 533.
fore they accepted
koja se u vrelima it.
pojavljuje od kaja 11. st.
The church and the cemetery at Grudine (Crkvina) in
S REDNJOVJEKOVNA SAKRALNA BAŠTINA Čipuljić near Bugojno
Slavensko-hrvatsko pučanstvo u Uskoplju se s kršćanstvom su- The oldest medieval church in Uskoplje was built between the
srelo posredstvom preživjelih romansko-kršćanskih zajednica. 9th and 11th century (MILETIĆ, 1966: 159; MILETIĆ, 1971: 87;
Budući da vlastite sakralne objekte podiže na temeljima antič- MILETIĆ, 1984: 416). Its foundations emerged with the sculpture
kih ili u njihovoj blizini, jasno je da nije prošlo mnogo vremena fragments between 1959 and 1981, during a systematic
da ga prihvati. archaeological researches of the locality Crkvina (Grudine)
RANOKRŠĆANSKA BAŠTINA
Crkva i groblje na Grudinama (Crkvina) u Čipuljiću kod
Bugojna
Najstarija srednjovjekovna crkva u Uskoplju sagrađena je
između 9. i 11. st. (MILETIĆ, 1961: 133-134; ISTA, 1988: 179).
Temelji su joj s ulomcima namještaja na svjetlo dana izronili
tijekom sustavnih arheoloških istraživanja lokaliteta Crkvine
(Grudine) u Čipuljiću kod Bugojna od 1959. do 1981. g. Ulomci
s ranohrvatskima obilježjima netragom su nestajali još tijekom
arheoloških istraživanja. No, u ostavštini kustosa sarajevskoga
Sl. 9. Rimska opeka sa žigom Bistues iz Čipuljića
kod Bugojna.
Fig. 9. Roman brick with the stamp Bistues from
Čipuljić near Bugojno.
Zemaljskog muzeja Bosne i Hercegovine u Sarajevu Dimitrija
Sergejevskoga (1886.-1965.) pronađena je snimka ulomka
oltarne pregrade iz te crkve (sl. 10) (GLAVAŠ, 1978: 349-353;
ISTI, 1988: 174, br. 12.14). Oko ove su se crkve Hrvati pokapali
do 15. st. što potvrđuje više od 760 grobova od kojih je trećina
sadržavala priloge (ANĐELIĆ, 1959: 163-163; MILETIĆ, 1965:
177-178; ISTA, 1968a: 181-182; ISTA, 1970: 179-180; ISTA, 1973:
119; ISTA, 1974: 120-121). Pojedine su grobnice bile napravljene
od rimskih cigli iz čega se zaključuje da je ukapanje na tom
Sl. 10. Ulomak pluteja iz crkve u Čipuljiću kod Bugojna.
Fig. 10. A chancel slab fragment from the church in Čipuljić near Bugojno.
XV
in the village of Čipuljić near Bugojno. Fragments with early
Croatian features kept disappearing during this archaeological
research alone. However, in the inheritance of the former
archeologist of National Museum of Bosnia and Herzegovina
in Sarajevo, Dimitry Sergejevski (1886-1965), a snapshot
of a chancel slab fragment from this church was found (Fig.
10) (GLAVAŠ, 1978: 349-353; GLAVAŠ, 1988: 174, No. 12.14).
Croats had been buried around that church until the 15th century
which is confirmed with over 760 graves of which one third
contained sepulchral items (ANĐELIĆ, 1959: 163-163; MILETIĆ,
1965: 177-178; MILETIĆ, 1968a: 181-182; MILETIĆ, 1970: 179-
180; MILETIĆ, 1973: 119; MILETIĆ, 1974: 120-121). Individual
tombs were made out of Roman brick which concludes that
the burial in that spot started during the transition period from
the Antiquity into the Middle Ages. Most of the tomb items
include jewellery (bronze, silver and golden earrings, rings
and bracelets) in addition to various parts linked to military
equipment (Fig. 11) (MILETIĆ, 1966: 159; MILETIĆ, 1984: 416).
Amongst jewellery, the largest numbers of items were earrings
(Fig. 12), which were found in seventeen graves. The folk who
were buried around the church were connected to Dalmatian
Croatia (MILETIĆ, 1966: 159; MILETIĆ, 1971: 87; MILETIĆ,
1984: 416). Above some tombs stood the monolithic tomb
stones (Stećci) (MILETIĆ, 1968b: 236-237). Anthropological
research showed that the adults who were buried there were
approximately between 40 and 50 years old and that they
intensely mixed with the surviving Romanized population
(KLUG, 1989: pass.; MIKIĆ, 2004: 279-287).
The church and the cemetery at Glavica in Sultanovići near
Bugojno
The ancient Croatian church with a cemetery at Glavica in
Sultanovići, near Bugojno, also derives from the Middle Ages.
Most of the graves around it were destroyed in 1944 during
the battles against the partisans. Archaeological research, which
took place in 1949 and 1950 date this church and its graveyard
from far back as the 10th and 11th century. The remains of the
knights’ equipment (bronze and golden spurs, belt buckles, parts
of belt-joints) (Fig.13) (MILETIĆ, 1984: 411, Fig. 140), were
found inside the graves which connects the folk these items
belonged to, to Dalmatian Croatia. The Byzantine emperor
Constantine VII Porphyrogenitus (905-959) in his work ‘On the
Governance of the Empire’ (De administrando Imperio), also
considered Uskoplje as being a part of Croatia (KLAIĆ, 1976:
285; KLAIĆ, 1990: 76), as did the ‘The Bar Genealogy’ or the
‘Annual of Priest Dukljanin’ ([i{i], 1928: 324, 441; MOŠIN,
1950: 73; ЋIRKOVI], 1964: 41) from the 12th century.
Churches and the necropolises in Oborci near Donji Vakuf
Islamized population from the village of Oborci near Donji
Vakuf keep the memory on the church which used to be located
at Kosa (Crosses) in Oborci, and the mosque in Šeherdžik in
Oborci, which was erected on the foundations of the church.
The memory is confirmed by the cemetery with numerous
monolithic tomb stones (Stećci) (FAZLAGIĆ, 1990: 68), that
are older than the Islamized population of Oborci (HANDŽIĆ,
1975: 145). The old Croatian cemeteries in Uskoplje were
mostly located around the churches, which were built on the
foundations of the early Christian churches. That was also
confirmed at Crkvine in Oborci where burials took place in
and around the early Christian church (BASLER, 1960: 67, 68,
70; BASLER, 1972: 107-108, Fig. 110; BASLER, 1988: 175), not
XVI THE EARLY CHRISTIAN HERITAGE

mjestu započelo još na prijelazu iz antike u srednji vijek. Od just in the Late Antiquity period but also in the Middle Ages
grobnih priloga najviše je nakita (brončane, srebrne i zlatne (BEŠLAGIĆ, 1967: 75-76; BEŠLAGIĆ, 1971: 126-127; FAZLAGIĆ,
naušnice, prstenje, narukvice) te dijelova vojničke opreme (sl. 1990: 68). That means that the north-western part of Uskoplje
11) (MILETIĆ, 1966: 159; ISTA, 1984: 416). Među nakitom najviše was already Christianized during that time. There, Christianity
je naušnica (sl. 12), pronađenih u sedamnaest grobova. Puk survived thanks to Romanized communities, just like the cult
koji se pokapao oko crkve and burial tradition. Since
povezuju sa Dalmatinskom sacral objects in Oborci
Hrvatskom (MILETIĆ, 1966: were not mentioned in
159; ISTA, 1971: 87; ISTA, historical sources, and since
1984: 416). Nad nekim the oral legend connects one
grobnicama stajali su stećci church with the mosque, it
(MILETIĆ, 1968b: 236-237). is justifiable to conclude that
Antropološka istraživanja Sl. 11. Mamuze iz Čipuljića. the churches in Oborci were
Fig. 11. Spurs from Čipuljić near Bugojno.
pokazala su da su odrasle destroyed during the Osmanli
osobe koje su tu pokapane invasions in Uskoplje. The
živjele u prosjeku 40 – 50 godina te da su se intenzivno miješale locality of Crkvište in Donji Vakuf area, which is situated near
s preživjelim romaniziranim pučanstvom (KLUG, 1989: pass.; the former Jusuf-beg han, also indicates that Catholicism used
MIKIĆ, 2004: 279-287). to be present there (ČEPALO, 2001: 28, 36). People’s tradition
speaks also of the church at Crkvina in the village of Varošišće
Crkva i groblje na Glavici u Sultanovićima kod Bugojna near Donji Vakuf (ČEPALO, 2001: 147). The locality of Crkvište
Iz ranoga je srednjeg vijeka starohrvatska crkva s grobljem at Oštri kamen below Košćan near Donji Vakuf also indicates
na Glavici u Sultanovićima kod Bugojna. Grobovi koji su se that there was also a church (ČEPALO, 2001: 147). People’s
oko nje nalazili, uglavnom su uništeni 1944. g. tijekom borbi tradition testifies of another church being located at Crkvina
protiv partizana. Arheološka istraživanja provedena 1949. below Fakići, near Donji Vakuf, and traces of the the monolithic
i 1950. g. ovu crkvu i groblje datirala su u 10., odnosno 11. tomb stones (Stećci) also indicate that (ČEPALO, 2001: 154). A
st. U grobovima su pronađeni ostatci people’s tradition that speaks of a church at
viteške opreme (brončane i pozlaćene Ćupelin in the village of Semin near Donji
mamuze, pojasne kopče, dijelovi opasačâ) Vakuf, is supported by the large amount of
(sl. 13) (MILETIĆ, 1984: 411, sl. 140), wax found on its walls (ČEPALO, 2001: 162).
koja puk kojem je pripadala povezuje s People’s tradition keeps also the memory
Dalmatinskom Hrvatskom. I bizantski car of two churches which used to be located
Konstantin VII. Porfirogenet (905.-959.) u Sl. 12. Zlatne naušnice sa Crkvine-Grudine u Čipuljiću. at Rasavci near Donji Vakuf. ‘There are
svom djelu “O upravljanju Carstvom” (De Fig. 12. Gold earrings from the cemetery at Crkvine- two localities called Crkvina in the village
administrando Imperio) Uskoplje ubraja Grudine in Čipuljić. of Rasavci. The first Crkvina is located
u sastav Hrvatske (KLAIĆ, 1976: 285; ISTA, on the pathway towards the village of of
1990: 76), kao što u 12. st. čini i “Barski rodoslov” odnosno Slatina at Jozin bostan (Joseph’s vegetable garden). Besides
„Ljetopis Popa Dukljanina” ([i{i], 1928: 324, 441; MOŠIN, that locality Crkvina, there was also an old pathway which led
1950: 73; Ћirkovi}, 1964: 41). from the village of Podobzir to Donji Vakuf, over the villages
Perizovac and Seminj Streams. The locality Crkvina is situated
Crkve i nekropole u Oborcima kod Donjega Vakufa on a hill. According to the people’s legend, this church had still
Islamizirano pučanstvo Oboraca kod Donjega Vakufa čuvaju existed during the Turkish period. The second locality Crkvina
predaju o crkvi koja se nalazila na lokalitetu Kosi (Krstovi) u is located above the hamlet Zekanovića kuće, and there are
Oborcima te džamiji u Šeherdžiku u Oborcima koja je podignu- also a lot of stones and remains of this sacral object there. The
ta na crkvenim temeljima. Predaju potkrepljuje groblje s broj- distance between these two churches is about 5 kilometres’
nim stećcima (FAZLAGIĆ, 1990: 68), koje je (ČEPALO, 2001: 165). The locality Crkvina,
starije od islamiziranog pučanstva Oboraca ‘is where a lot of bricks and roof tiles were
(HANDŽIĆ, 1975: 145). Starohrvatska gro- found deep inside the soil. Today the site
blja u Uskoplju uglavnom su i nastajala oko is destroyed, as other buildings have been
crkava, podizanih na temeljima ranokršćan- built on it’, indicating that there used to
skih bazilika. To je potvrđeno i na Crkvina- be a church in the village of Torlakovac
ma u Oborcima gdje se također pokapalo u near Donji Vakuf, on the right bank of the
starokršćanskoj bazilici i oko nje (BASLER, Vrbas River (ČEPALO, 2001: 168). Locality
1960: 67, 68, 70; ISTI, 1972: 107-108, sl. Crkvina in the village of Brezičani, near
110; ISTI, 1988:175), ne samo u kasnoj antici Donji Vakuf, also points out to the church
nego i u srednjemu vijeku (BEŠLAGIĆ, 1967: from the pre-Osmanli times (ČEPALO, 2001:
75-76; ISTI, 1971: 126-127; FAZLAGIĆ, 1990: Sl. 13. Mamuze i pojasne kopče iz nekropole na Glavici u 220, 223).
68). Iz toga proizilazi da je sjeverozapadni Sultanovićima.
dio Uskoplja već tada bio kristijaniziran. Fig. 13. Spurs and belt-joints from Glavica in Sultanovići. The Church of Blessed John in Dobrošin
Kršćanstvo je i tu preživjelo posredstvom near Skopje Gornje (Gornji Vakuf)
romanskih zajednica, baš kao i kultna te ukopna tradicija. Kako In the bull of Béla IV, King of Hungary and of Croatia (1235-
sakralnim objektima u Oborcima nema spomena u povijesnim 1270), which was issued on July 20, in 1244, the Church of
vrelima, a usmena predaja jednu crkvu povezuje s džamijom, Blessed John is mentioned in Uskoplje, next to which the
RANOKRŠĆANSKA BAŠTINA
opravdano je zaključiti da su crkve u Oborcima razorene ti-
jekom osmanlijskih provala u Uskoplje. Na katoličanstvo na
području Donjeg Vakufa upozorava i lokalitet Crkvište koje
se nalazi blizu negdašnjeg Jusuf-begovog hana (ČEPALO, 2001:
28, 36). Pučka tradicija govori i o crkvi na Crkvini u Varošišću
kod Donjeg Vakufa (ČEPALO, 2001: 147). Na crkvu kod Oštrog
kamena ispod Košćana kod Donjeg Vakufa također upozorava
lokalitet Crkvište (ČEPALO, 2001: 147). Pučka tradicija svjedoči
da se jedna crkva nalazila i na Crkvini ispod Fakića kod Donjeg
Vakufa, na koju upozoravaju i tragovi stećaka (ČEPALO, 2001:
154). Tradiciju o crkvi na Ćupelinu u Seminu kod Donjeg Va-
kufa, potvrđuje veća količina voska pronađena u njezinim zidi-
nama (ČEPALO, 2001: 162). Pučka tradicija čuva uspomenu na
dvije crkve koje su se nalazile na Rasavcima kod Donjeg Va-
kufa. „Na Rasavcima imaju dva lokaliteta pod nazivom Crkvi-
ne. Prva Crkvina se nalazi na putu prema selu Slatina na mjestu
zvanom Jozin bostan. Pored ove Crkvine prolazio je stari put iz
Podobzira za Donji Vakuf preko riječice Perizovca i Seminja.
Crkvina se nalazi na jednom uzvišenju. Po predaji, ova crkva
postojala je još u tursko doba. Druga Crkvina nalazi se iznad
Zekanovića kuća, i ovde ima dosta kamena, ostataka od ovog
sakralnog spomenika. Razdaljina između ove dvije crkve je oko
5 kilometara“ (ČEPALO, 2001: 165). Na crkvu u Torlakovcu kod
Donjeg Vakufa s desne strane Vrbasa upozorava lokalitet Cr-
kvina, „na kojem je bilo dosta cigle i crijepa duboko u zemlji.
Danas je lokalitet uništen, jer na njemu su izgrađeni stambeni
objekti“ (ČEPALO, 2001: 168). Lokalitet Crkvina u Brezičanima
kod Donjeg Vakufa (ČEPALO, 2001: 220, 223) također upozora-
va na crkvu iz predosmanlijskog doba.
Crkva blaženoga Ivana u Dobrošinu kod Skopja Gornjega
(Gornji Vakuf)
U povelji ugarsko-hrvatskoga kralja Bele IV. (1235.-1270.)
izdanoj 20. srpnja 1244. g. u Uskoplju se spominje crkva
blaženoga Ivana uz koju je Vrhbosanska biskupija (in supa
Wzcopla apud ecclesiam beati Iohannis) imala svoje posjede
(FERMENDŽIN, 1892: 13; THEINER, 1863: 297-298; SMIČIKLAS,
1906: 293; HADŽIJAHIĆ, 1969: 289-295).U izvješću vikara
Apostolskog vikarijata u otomanskoj Bosni biskupa fra Mate
Delivića (1735.-1740.), sačinjenog 1737. g. za rimsku
Svetu kongregaciju za širenje vjere (Sacra Congregatio de
Propagande Fide), u Dobrošinu se spominje crkva sv. Ivana
Krstitelja (JELENIĆ, 1927: 52). Nije isključeno da je riječ
upravo o crkvi iz Beline povelje, odnosno sakralnom objektu
podignutom u tome mjestu kasnije s Ivanom Krstiteljem kao
nebeskim zaštitnikom (DRAGANOVIĆ, 1942: 751; Šematizam
1975: 334). Fra Borivoj Batinić (1913.-1965.) je smatrao da
se crkva iz Beline povelje nalazila „izvan Dobrošina, nedaleko
sela Jelića, a u blizini skupa muslimanskih sela“. Uporište
toj pretpostavci nalazio je u „crkvištu“, tj. u imenu jednoga
lokaliteta u Privoru (BATINIĆ, 1956: 16). Matične knjige umrlih
župe Skopje Gornje u tom mjestu bilježe zaseok Crkvice, čije
ime upućuje na postojanje više crkava u tom mjestu. U istome
mjestu nalazilo se i katoličko groblje u kojemu su se katolici
pokapali do 1829. g.
Izvinlik i Zvonik
U osmanlijskom sumarnom popisu sandžaka Bosna iz
1468./1469. g. među opustjelim uskopaljskim mjestima
navedeno je i ono s imenom Izvinlik (Zvinilik) (Sumarni popis,
2008: 50). U popisu Kliškoga sandžaka iz 1550. g. pučanstvo
mahalâ Gornji Skrit (Gornja Skrt) i Zvonik u nahiji Uskoplje
XVII
Vrhbosna diocese (in supa Wzcopla apud ecclesiam beati
Iohannis) had its estates (FERMENDŽIN, 1892: 13; THEINER, 1863:
297-298; SMIČIKLAS, 1906: 293; HADŽIJAHIĆ, 1969: 289-295).
In a report by the vicar of the Apostolic vicariate in Ottoman
Bosnia, Franciscan bishop Mathew Delivić (1735-1740),
which was made in 1737 for the Roman Sacred Congregation
de Propaganda Fide (Sacra Congregatio de Propaganda Fide),
there is mention of the Church of Saint John the Baptist in
the village of Dobrošin (JELENIĆ, 1927: 52). It is not excluded
that this indeed is the church mentioned in Bela’s bull, or that
it was a sacral building erected in that place later with John
the Baptist as its heavenly protector (DRAGANOVIĆ, 1942: 751;
Šematizam 1975: 334). Franciscan Borivoj Batinić (1913-
1965) supposed that the church from Bela’s bull was located
‘outside of Dobrošin, not far from the hamlet of Jelići, and near
a group of Islamic villages.’ That assumption was based on the
locality Crkvište, which is the name of one site in the village
of Privor (BATINIĆ, 1956: 16). Deaths registries of the Skopje
Gornje parish mention the hamlet of Crkvice on that place, with
its name pointing to the existence of more churches in that spot.
In the same place, there was also a Catholic cemetery where
Catholics had buried their dead until 1829.
Izvinlik and Zvonik
In the Osmanli summary census of Bosnian Sanjak from
1468/1469, the name of the village of Izvinlik (Zvinilik)
was also mentioned amongst the deserted Uskoplje villages
(Sumarni popis, 2008: 50). In the census of Klis sanjak from
1550, the population of the mahalas of Gornji Skrit (Gornja
Skrt) and Zvonik, in the Uskoplje nahija were listed together
(Opširni popis 1550, 30). Therefore we can conclude that
these places were not distant from each other, and that they are
today’s villages Skrti and Jazvenik. These villages are about
three kilometers away. It was noted that the Zvonik mahala was
also called Samača (Opširni popis 1550, 27). Its name alone, or
rather the name of the part of the village or the hamlet (ŠKALJIĆ,
1985: 439), clearly points out that the church objects used to
be there which gave it its name and made it recognizable, and
as such were listed into the Osmanli censuses. There is no
doubt that the village of Zvonik from the 1550 Osmanli census
is the same as Izvinlik (Zvinilik) from the 1468/1469 census,
or today’s village of Jazvenik. Since they were not mentioned
anywhere else, we can conclude that both the church and the
bell tower in that place were torn down during the earliest
Osmanli intrusions, or the conquest of Uskoplje.
Crkvica in Privor near Skopje Gornje (Gornji Vakuf)
In the village of Privor near Gornji Vakuf, there is a hamlet
called Crkvica, its name clearly suggesting that a church
used to be there. On the 1938 map by Serbian cartographer
Milan Karanović, (1882-1955) it was inscribed as Crkvice
(Karanovi}, 1938: 75), as was also recorded by the deaths
registry books of the Skopje Gornje parish. That suggests that
there used to be several churches in that place. The presence of
Catholics living in Privor can also be proven by the name of the
Jelići hamlet (DURANOVIĆ, 2004: 160), which derived from a
Christian name Helena or Helen. Throughout the period of the
Osmanli occupation (until the second half of the 19th century), it
was forbidden to neither fix any existing churches nor build new
churches.6 Hence it is obvious that the churches in Privor were
built during the pre-Osmanli period. The population of Privor
started to be Islamized during the first few decades of the 16th
XVIII
zajedno je popisano (Opširni popis 1550, 30). To upućuje
na zaključak da ta mjesta nisu bila daleko jedno od drugoga,
odnosno da se radilo o Skrtima i Jazveniku. Ta su mjesta jedno od
drugoga udaljena oko tri kilometar. Zabilježeno je da se mahala
Zvonik nazivala i Samačom (Opširni popis 1550, 27). Samo
ime ove mahale, tj. dijela sela odnosno zaseoka (ŠKALJIĆ, 1985:
439), jasno upućuju na crkvene objekte koji su se u njoj nalazili
i po kojima je bila prepoznatljiva odnosno nazvana te unesena
u osmanlijske popise. Nema nikakve dvojbe da je Zvonik iz
osmanlijskog popisa iz 1550. g. isto što i Izvinlik (Zvinilik)
iz popisa sprovedenog 1468./1469. g. odnosno današnje selo
Jazvenik. Budući da se više nigdje ne spominju, opravdano je
zaključiti da su crkva i zvonik u tom mjestu porušeni tijekom
najranijih osmanlijskih provala, odnosno osvajanja Uskoplja.
Crkvica u Privoru kod Skopja Gornjega (Gornji Vakuf)
U Privoru kod Gornjega Vakufa nalazi se zaselak Crkvica,
ime kojega jasno asocira na crkvu koja se u njemu nalazila.
Na zemljovidu srpskoga etnografa Milana Karanovića (1882.-
1955.) iz 1938. g. upisano je kao Crkvice (KARANOVI],
1938: 75), kako bilježe i matične knjige umrlih župe Skopje
Gornje. To upućuje na zaključak da se u tom mjestu nekada
nalazilo više crkava. O nazočnosti katolika u Privoru svjedoči
i naziv zaseoka Jelići (DURANOVIĆ, 2004: 160), koji je nastao
od kršćanskog imena Jelena, odnosno Jela. Budući da u
vrijeme osmanlijske okupacije (do druge polovice 19. st.) nije
bilo dopušteno popravljati postojeće niti graditi nove crkve,6
očito je da su one u Privoru sagrađene u predosmanlijsko
doba. Pučanstvo Privora počelo se islamizirati tijekom prvih
desetljeća 16. st. Prema osmanlijskom popisu provedenom u
vremenu od 1528. do 1530. g. to je mjesto pripadao zeametu
Kasim-bega Kopčića. U njemu je tada bilo 12 muslimanskih
baština, 105 muslimanskih kuća, 34 neoženjena muslimana
(mucerred), 29 kršćanskih kuća, 17 kršćanskih baština i jedna
udovica. Tom su prilikom zasebno popisani i martolozi (kršćani
u osmanlijskoj službi), koji su bili sinovi kršćana Raduhne i
Mihovila. Od petorice sinova prvoga, trojica su već bili prešli
na islam (Ferhad sin Raduhne, Sejdi sin Raduhne, Bali sin
Raduhne) dok su dvojica bili kršćani (Marko sin Raduhne,
Đurica sin Raduhne). Na islam su prešla i dvojica od trojice
Mihovilovih sinova (Jusuf sin Mihovila, Mustafa sin Mihovila)
dok je treći bio kršćanin (Matija sin Mihovila). Za razliku od
privorskih martologa, oni iz Voljica nisu bili skloni islamu.
Tome u prilog govori činjenica da je od njih šesnaest (Valtko sin
Janka, Anton sin Ostoje, Bartul sin Ostoje, Dejanko sin Ostoje,
Grgur sin Radaka, Marin sin Radaka, Novak sin Radaka,
Andrija sin Radice, Marin sin Radoje, Pavko sin Radoje, Vukša
sin Radoje, Janko sin Radonje, Niko sin Stjepana, Radak Topić,
Ostoja sin Vučerine, Vukić sin Vuka) na islam prešao samo
jedan (Husein sin Vučine) (VASIĆ, 1967: 151).
Unatoč islamizacije koja je u Privoru uzela maha tijekom prve
polovice 16. st., katolici su se u tom mjestu održali sve do
kraja 19. st. Do 60-tih godina 19. st. pokapali su se u vlastitom
groblju na Crkvicama. Posljednji ukop tu je obavljen 1829. g.7
No katolika je u tom mjestu bilo i kasnije. Tako je, primjerice,
kćer Huseina Bungurovića iz Privora 14. lipnja 1846. g.
pobjegla u Dalmaciju s Mijatom Perkovićem koji je također bio
iz tog mjesta.8 Matične knjige umrlih župe Skopje Gornje 1853.
g. bilježe smrt još jednoga katolika iz Crkvice u Privoru.9 U
Privoru, odnosno Jelićima (Privor sive pagus Jelići), preminula
je 30. siječnja 1883. g. dvogodišnja Marija Nikolić, koja je i
pokopana u tamošnjemu groblju.10
THE EARLY CHRISTIAN HERITAGE
century. According to the Osmanli census made between 1528
and 1530, that place belonged to Kasim-bey Kopčić’s zeamet.
Back then there were 12 Muslim bashtina, 105 Muslim houses,
34 unmarried Muslims (mucerred), 29 Christian houses, 17
Christian bashtina’s and one widow. On that occasion, martolozi
(Christians in the Osmanli service) who were the sons of
Christians Raduhna and Michael, were enlisted separately. Out
of five sons from the first Christian mentioned, three of them
had already converted to Islam (Ferhad the son of Raduhna,
Sejdi the son of Raduhna, Bali the son of Raduhna) whilst two
remained Christians (Mark the son of Raduhna, George the son
of Raduhna). In regards to Michael’s sons, two out of three also
converted to Islam (Jusuf the son of Michael, Mustafa the son
of Michael) whilst the third son was Christian (Mathew the son
of Michael). Unlike the Privor martolozi, those from Voljice
were not inclined to Islam. This is proven by the fact that out
of sixteen born sons (Vlatko the son of John, Anthony the son
of Ostoja, Bartholomew the son of Ostoja, Dejanko the son of
Ostoja, Gregory the son of Radak, Marianus the son of Radak,
Novak the son of Radak, Andrew the son of Radica, Marianus
the son of Radoje, Paul the son of Radoje, Vukša the son of
Radoje, John the son of Radonja, Nicolaus the son of Stephen,
Radak Topić, Ostoja the son of Wolf, Wolf the son of Wolf)
only one converted to Islam (Husein the son of Vučina) (VASIĆ,
1967: 151).
Despite the Islamization which in the first half of the 16th century
took full swing in Privor, the Catholics from that town survived
until the end of the 19th century. Until the 1860s, they had been
burying their dead in their own cemetery on Crkvice hamlet.
The last burial was held in 1829.7 However, the Catholics
were present there later as well. For example, on June 14 of
1846, the daughter of Moslim Husein Bungurović from Privor,
eloped to Dalmatia with Catholic Michael Perković who also
came from the same village.8 Deaths registries from the Skopje
Gornje Parish recorded the death of one more Catholic from the
Crkvica hamlet in Privor, in 1853.9 In the village Privor or Jelići
(Privor sive pagus Jelići), a two year old Mary Nikolić died and
was buried at the local cemetery on January 30, in 1883.10
A Cross in Okolišće near Bugojno
On the edge of the abyss which comes down towards the
medieval fortress called Susid (Susidgrad) at Okolišće near
Bugojno, a unique stone monument which looks like a
monolithic tomb stone (Stećak) with its isosceles relief cross
that had partly sunken into the soil (Fig. 14), dominates the area.
Like some mute watchman, it too testifies to the indestructible
Catholicism of the Uskoplje speople. Legend has it that the
Turks would tumble it down the abyss towards Susid, but it
would keep returning to the place where it stands now.11 At the
time of illness amongst people or cattle, people would walk
around it and pray, and they would also make vows (ŠKEGRO,
2003: 29). Legend also has it that the virtuous Catholic girls
Martha and Mary, who by having the cross on their lips,
plummeted into death from Divojačka stina (Maiden Rock) in
Susid, before the lustful Osmanlis.
The Bosnian diocese
The Bosnian diocese was first mentioned by the Anti-Pope
Clement III (1080-1100), on January 8, 1089, who as requested
by the Doclea ruler Bodin (1082-1108), promoted the bishop of
Antibarium (Bar, Montenegro) to a metropolitan status (around
1089). He also put Bosnia (civitas Bosna) under his jurisdic-
RANOKRŠĆANSKA BAŠTINA
Križ na Okolišću kod Bugojna
Na rubu provalije koja se obrušava prema
srednjovjekovnoj utvrdi Susid (Susidgrad)
na Okolišću kod Bugojna dominira, većim
dijelom u zemlju utonuo, jedinstven kameni
spomenik nalik stećku s istokrakim reljefnim
križem (sl. 14). Poput kakvoga nijemog
pozornika i on svjedoči o neuništivosti
uskopaljskoga katoličanstva. Predaja kazuje
da su ga Turci strmoglavljivali niz provaliju
k Susidu, no on se uvijek vraćao na mjesto
gdje se i sada nalazi.11 U vrijeme bolesti,
bilo ljudi bilo stoke, oko njega se obilazilo
i molilo te su činjeni zavjeti (ŠKEGRO, 2003:
29). Legenda svjedoči i da su s križem na
usnama s Divojačke stine u Susidu pred
pohotnim Osmanlijama u smrt otišle čestite
Sl. 14. Križ na Okolišću.
katolkinje Marta i Marija.
Fig. 14. Cros at Okolišće near Bugojno.
Bosanska biskupija
Bosansku biskupiju prvi put spominje protupapa Klement
III. (1080.–1100.) 8. siječnja 1089. g., koji na traženje
dukljanskoga vladara Bodina (1082.–1108.) uzdiže barskoga
biskupa na metropolitansku čast (oko 1089.). Pod njegovu je
jurisdikciju stavio i Bosnu (civitas Bosna). Bosanski se biskup
(episcopus Bossenensis) spominje u okviru Salonitanske i
Dubrovačke metropolije u „Provinciale vetusu”, crkvenom
vrelu posljednji put redigiranome koncem 12. st. (ŠKEGRO,
2005b: pass.). Bosanski se biskupi sve do biskupa dominikanca
Ivana iz Wildeshausena služe glagoljicom i hrvatskim jezikom.
Poznati su Vladislav (1141.), Milovan (o. 1151.) i Radogost –
kojega je 1195. g. posvetio dubrovački metropolit. Dukljanski
je knez Vukan (1199./1200.) javio papi Inocentu III. (1198.-
1216.) da se u Bosni pojavilo krivovjerje uz koje je pristao i
njezin ban Kulin (1180.-1204.), koji da je u svoju zemlju primio
više od 10000 krivovjeraca. Stoga se papa 1200. g. obratio
ugarsko-hrvatskome kralju Emeriku (1196.-1204.) te 1202.
g. splitskome nadbiskupu Bernardu I. (1198.-1217.). Crkveni
prvaci Bosne pred papinim su izaslanikom Johannesom de
Casamare i u Kulinovoj nazočnosti 8. travnja 1203. g. u Bolinu
Poilu kod mjesta Bosna (Visoko) ispovjedili katoličku vjeru
i odanost Katoličkoj Crkvi. Njihovi su predstavnici ponovili
isto 30. travnja 1203. g. i u ugarskom središtu Budimu pred
kraljem Emerikom, Johannesom de Casamare, kaločkim
nadbiskupom te pečujskim biskupom. Johannes de Casamare
je predložio da se biskupom u Bosni imenuje neki Latin te da se
osnuje još nekoliko biskupija (ŠKEGRO 2005a: 351-370). Iz toga
proizlazi da je Danijel (o. 1195.–1203.) kojega se povezivalo
s krivovjerjem u Bosni i pružanjem utočišta heterodoksnim
kršćanima koje je 1199./1200. g. iz Dalmacije protjerao splitski
nadbiskup Bernard (1199.-1217.), mogao biti biskup prije misije
Ivana de Casamare. Bosanska je biskupija 1204. g. podređena
obnovljenoj Barskoj metropoliji na čelu s nadbiskupom Ivanom
(1199.–1247.). Biskupa je Dragonju († oko 1217.), vjerojatno
nazočnoga i na Četvrtomu lateranskom koncilu 1215. g.,
posvetio 1209. metropolit Leonard u Dubrovniku. Biskupa
je Bratoslava u Dubrovniku posvetio dubrovački metropolit
Arengerij (1222.–1236.). U vrijeme bana Mateja Ninoslava
(1232.–1250.) biskupom je bio Vladimir, optuživan da se
biskupske časti dokopao simonijom, da nije znao latinski jezik,
da nije obavljao službu Božju u crkvi niti dijelio sakramente, da
nije poznavao ni obred krštenja te da mu je brat vođa heretika
XIX
tion. The Bosnian bishop (episcopus Boss-
enensis) is mentioned as part of the Salona
and Dubrovnik metropolis’ in ‘Provinciale
vetus’, a church source which was last ed-
ited at the end of the 12th century (ŠKEGRO,
2005b: pass.). Bosnian bishops up until
Dominican bishop John of Wildeshausen
(Johannes Teutonicus) had been using the
Glagolitic alphabet and Croatian language.
The renowned bishops included Vladis-
laus (1141), Milovan (around 1151) and
Radogost – who in 1195 was consecrated
by the Dubrovnik metropolitan. Duklja’s
duke Vukan (1199/1200) reported to Pope
Innocent III (1198-1216) that a heresy had
appeared in Bosnia and that its Ban Kulin
(1180-1204) had accepted it too, and he
went on to state that he had also accepted
over 10,000 heretics into the country. This
was the reason for the Pope to accost to Emeric, King of Hun-
gary and of Croatia (1196-1204) in 1200 and to the archbishop
of Split, Bernard I (1198-1217) in 1202. Heads of the Church
in Bosnia had confessed their Catholic faith and loyalty to the
Catholic Church before the Pope’s emissary John of Casamare
(Johannes de Casamare) and in Ban Kulin’s presence, on April
8, 1203 at Bolino Poilo, near the settlement called Bosna (i. e.
Visoko near Sarajevo). Their representatives repeated the same
on April 30, 1203 in Hungarian capital Buda, in the presence
of King Emeric, John of Casamare, the archbishop of Kalocsa
and the bishop of Pecs. John of Casamare suggested that a Latin
should be proclaimed a bishop in Bosnia, and that several more
dioceses should be established (ŠKEGRO 2005a: 351-370). That
suggests that Daniel (around 1195 – 1203), who was connected
to heresy in Bosnia and gave refuge to heterodox Christians
who were banished by the Split archbishop Bernard (1199–
1217) in 1199/1200 from Dalmatia, may have been the bishop
before the mission was undertaken by Johannes de Casamare.
In 1204, the Bosnian diocese was subjected to the revived An-
tibarium metropolis headed by Archbishop John (1199–1247).
Bishop Dragonja († around 1217), who was probably present
at the Fourth Lateran Council in 1215, was consecrated by the
metropolitan Leonard in Dubrovnik in 1209. Bishop Bratoslaus
was consecrated in Dubrovnik by the Dubrovnik metropolitan
Arengerius (1222-1236). During the reign of Ban Mathew Ni-
noslav (1232-1250), bishop Vladmir was accused of ascertain-
ing bishop honours through a simonise; for not being able to
speak Latin, for not performing God’s service nor giving sacra-
ments, and that he did not even know how to perform the ritual
of baptism, not to mention that his brother was the leader of
the heretics who he personally also supported. In 1232/1233,
the Pope’s emissary Jacob of Pecoraria (Jacobus de Pecoraria)
established that Vladimir had made mistakes out of his own
ignorance and that he was ready to subordinate himself to the
Holy See. Pope Gregory IX (1227-1241) ordered in 1233 a dis-
missal of the Bosnian bishop, introduced a ban on appointing
scholastic bishops and for the Bosnian diocese to remain a part
of the Dubrovnik metropolis. Jacob of Pecoraria ordained the
Hungarian Dominican John of Wildeshausen (1233–1237) as
a bishop in Bosnia, with the aim of implementing Latinization.
That measure prompted resistance and in 1234, the news of her-
esy in Bosnia arrived to Rome. That was the reason for Herzeg
Coloman’s crusade on Bosnia in 1233/1234, where the Domini-
cans preached. According to Peter of Bodrog (1259), numerous
XX
koje da je i sam podržavao. Papin izaslanik Jakov de Pecoraria
1232./1233. utvrdio je da je Vladimir griješio iz neznanja
te da je spreman podložiti se Svetoj Stolici. Papa Grgur IX.
(1227.–1241.) naložio je 1233. g. smjenu bosanskoga biskupa,
imenovanje učenih biskupâ te ostanak Bosanske biskupije
u sastavu Dubrovačke metropolije. Jakov de Pecoraria
biskupom u Bosni postavio je ugarskoga dominikanca Ivana iz
Wildeshausena (1233.–1237.) s ciljem provođenja latinizacije.
Ta je mjera izazvala otpor pa u Rim 1234. g. stiže vijest o
krivovjerju u Bosni. Bio
je to povod križarskome
pohodu hercega Kolomana
na Bosnu 1233./1234.
g., gdje su propovijedali
dominikanci. Prema Petru
iz Bodroga (1259.), brojne
su heterodoksne kršćane
vratili u crkveno jedinstvo
te obnovili porušene crkve.
Naslijedio ga je ugarski
dominikanac Ponsa
(1235.- oko 1270.), koji
kao papin legat propovijeda
križarsku vojnu protiv
heretika u Bosni. Križari Sl. 15. Ulomak oltara s natpisom iz katedrale sv. Petra u Brdu - Vrhbosna.
Fig. 15. Altarfragment and inscription from the St. Peters Cathedral at Brdo-Vrhbosna.
su od 1237. do 1240.
podložili veći dio Bosne
ugarskoj vlasti. Koloman daruje bosanskome biskupu posjede
Đakovo i Bliznu u Slavoniji. Papa Grgur IX. (1227.–1241.)
izdvaja Bosansku biskupiju 1238. g. iz sastava Dubrovačke
metropolije, a Inocent IV. (1243.–1254.) podređuje je 1247.
metropoliti ugarske Kalocze. Biskup Ponsa u Brdu u Vrhbosni
1238./1239. gradi katedralu Sv. Petra, o kojoj svjedoči ulomak
oltara pronađen u temeljima harema Kemaludinove džamije
(Ćemaluša) u Sarajevu (sl. 15). Gradnju katedrale pomogli su
ban Matej Ninoslav i slavonski ban Jula. Kaptol Sv. Petra u
Bosni (capitulum sancti Petri in Bosna) spominje se 1239. g.
Bosansku su biskupiju 1242. g. poharali Tatari pa je biskup
Ponsa, koji se zadnji put u vrelima pojavljuje 1268. g., prešao
u Đakovo. U tom se mjestu 8. svibnja 1252. g. spominje
kuća bosanskoga biskupa a 1255. g. i katedrala Sv. Petra.
Tako je nastala Bosanska biskupija sa sjedištem u Đakovu,
slavonskome posjedu vrhbosanskoga biskupa (ŠKEGRO, 2009:
266-267). Koncem 13. odnosno početkom 14. st. Uskoplje je
pod jurisdikcijom duvanjskoga biskupa (MANDIĆ, 1935: 9).
Bosna u crkveno-pravnom smislu 1419. g. nije bila potčinjena
nijednoj biskupiji (nullius dioecesis), nego izravno Svetoj
Stolici (FERMENDŽIN, 1892: br. 863-866, st. 204-205; MANDIĆ,
1978: 490, 492; KUJUNDŽIĆ, 1975: 136).
R EDOVNIŠTVO U SKOPLJU U Vakuf) which has been attributed to Benedictines – with its ru-
Benediktinci
Raspoloživa vrela ne otkrivaju kada su i u kojim okolnostima
u Uskoplje prispjeli redovnici. Usmena predaja govori o be-
nediktincima i franjevcima. Kako u osmanlijsko doba u Bosni
kao i u Uskoplju, nije bilo dopušteno podizanje novih sakralnih
objekata,12 opravdano je pretpostaviti da samostan u Voljicu
kod Skopja Gornjega (Gornji Vakuf) koji se pripisuje benedik-
tincima – čije su ruševine bile vidljive još 1737. g. – potječe iz
predosmanlijskoga doba. Upravitelj Apostolskoga vikarijata bi-
skup fra Mato Delivić 1737. g. u tom mjestu spominje ruševine
THE EARLY CHRISTIAN HERITAGE
heterodox Christians were brought back into a Church unity
and had renovated the torn down churches. The Hungarian Do-
minican Ponsa (1235-around 1270) succeeded him and who as
Pope’s legate preached the crusade war against heretics in Bos-
nia. From 1237 until 1240, the crusaders subdued a large part
of Bosnia to Hungarian rule. Coloman donated the estates of
Đakovo and Blizna in Slavonia (Croatia) to the Bosnian bishop.
In 1238, Pope Gregory IX (1227-1241) withdrew the Bosnian
diocese from the Dubrovnik metropolis, whilst pope Innocent
IV (1243–1254) subjected
it in 1247 to the Hungarian
metropolitan of Kalocsa. In
1238/1239, bishop Ponsa
in Brdo (Vrhbosna near Sa-
rajevo) was building Saint
Peter’s Cathedral, which
was supported by the frag-
ment of the altar that was
found on the foundations
of the harem in the Kemu-
ladin mosque (Ćemaluša-
džamija) in Sarajevo (Fig.
15). The building of the
Cathedral was helped by
Ban Mathew Ninoslav and
the Slavonian Ban Jula.
The capitol of Saint Peter’s
in Bosnia (capitulum sancti
Petri in Bosna) is mentioned in 1239. In 1242, the Bosnian
diocese was ravaged by the Tatarians, therefore bishop Ponsa,
who was last mentioned in historical sources in 1268, left for
Đakovo. It is here where on May 8, 1252, the Bosnian bishop’s
house is mentioned as is Saint Peter’s Cathedral in 1255. This is
how the Bosnian diocese was created with Đakovo, a Slavonian
estate owned by the Bishop of Vrhbosna, as its headquarters
(ŠKEGRO, 2009: 266-267). At the end of the 13th and the begin-
ning of the 14th century, Uskoplje was under the jurisdiction of
the Duvno bishop (MANDIĆ, 1935: 9). In 1419, in the ecclesial
and legal sense, Bosnia was not subjected to any diocese (nul-
lius dioecesis), but directly to the Holy See (FERMENDŽIN, 1892:
No. 863-866, st. 204-205; MANDIĆ, 1978: 490, 492; KUJUNDŽIĆ,
1975: 136).
M ONASTICISM IN SKOPLJEU
The Benedictines
The available sources do not reveal when and in what circum-
stances the monks arrived to Uskoplje. People’s legend speaks
of Benedictines and Franciscans. Since construction works on
new sacral objects were not allowed in Bosnia and Uskoplje
during the Osmanli period,12 it is justifiable to presume that the
monastery in the village of Voljice near Skopje Gornje (Gornji
ins still visible in 1737 – came from the pre-Osmanli times.
In 1737, the head of the Apostolic vicariate, Franciscan bishop
Mathew Devlić mentioned the ruins of another monastery in
that place, however he could not determine which religious or-
der it had belonged to (JELENIĆ, 1927: 52).
The Franciscans
The Franciscans in Bosnia appeared at the end of the 13th
century as the investigators to the heresy. On April 29, 1298, the
Holy See authorised them for their mission in ‘Serbia, Raška,
Dalmatia, Croatia, Bosnia, Istria and other neighbouring areas’
RANOKRŠĆANSKA BAŠTINA
još jednoga samostana, no nije mogao utvrditi kojemu je redu
pripadao (JELENIĆ, 1927: 52).
Franjevci
Franjevci se u Bosni pojavljuju koncem 13. st. kao istražitelji
krivovjerja. Sveta Stolica ih je 29. travnja 1298. ovlastila za
misiju u “Srbiji, Raškoj, Dalmaciji, Hrvatskoj, Bosni, Istri i
drugim susjednim krajevima” (ESSER, 1972: 62; Znanstveni
skup, 1994: pass.). U Podrinje su prispjeli 1291. g. na poziv
nekad srpskog kralja, a potom kralja Mačve Stefana Dragutina
Nemanjića (1282.-1316.) (JELENIĆ, 1926: 364; MANDIĆ,
1968: 40-41). U srednju ih je Bosnu pozvala vladarska kuća
Kotromanića (GAVRAN, 1990: 27). Bosansku su vikariju
sa središtem u Srebrenici u Podrinju (Bosnia Argentina)
utemeljili 1339./1340. g. (MANDIĆ, 1968: 47, 51). Do 1375. g.
u Bosni su sagradili desetak samostana, a do 1402. g. u okrilje
Katoličke Crkve povratili više stotina tisuća heterodoksnih
kršćana (GAVRAN, 1990: 32). Na područje Uskoplja vjerojatno
su prispjeli u vrijeme prvoga vikara Bosanske franjevačke
vikarije fra Peregrina Saksonca (1340.-1349.). Od 1446. g. to je
područje u sastavu Jajačke franjevačke kustodije Sv. Katarine
(MANDIĆ, 1968: 59-60, 227, 231, 240-241).
Franjevački samostan i crkva u Veseloj Straži kod Bugojna
Prema jednoj falsificiranoj povelji roda Ohmućevića iz 16./17.
st. (RUVARAC, 1890: 264, 265; MANDIĆ, 1968: 80-81), u fra-
njevačkom se samostanu 15. svibnja 1406. g. u Veseloj Straži
održao kapitul Bosanske franjevačke vikarije, a za njezinoga
vikara izabran je fra Marin Splićanin. Tom se prilikom u tom
mjestu našao kralj Stipan Ostoja sa svojom pratnjom te pred
novoizabranim vikarom i drugim franjevcima potvrdio privile-
gije i posjede Ohmućevićima, a za jamce ovlastio franjevce.13
U tom slučaju kolidiraju vijesti o franjevačkome kapitulu i kral-
jevanju Stipana Ostoje koji je bio kralj od 1398. do 1404. te od
1409. do 1418. g. Sukladno tomu, Ostoja kao kralj nije mo-
gao 1406. g. nazočiti franjevačkome kapitulu u Veseloj Straži
jer je tada kralj bio Stipan Tvrtko II. Tvrtković (1404.-1409.,
1421.-1443.) (PEROJEVIĆ, 1942a: 374-412; ISTI, 1942b: 413-426;
ŽIVKOVIĆ, 1981: pass.; ĆOŠKOVIĆ, 1988: pass. PEROJEVIĆ, 1942a:
374-412; ISTI, 1942b: 413-426; ŽIVKOVIĆ, 1981: pass.; ĆOŠKOVIĆ,
1988: pass.). Ni vijesti o vikaru Bosanske franjevačke vikarije
fra Marinu Splićaninu nisu pouzdane jer je od 1384. do 1408.
g. na toj službi bio fra Bartul Alvernski (MANDIĆ, 1968: 80-81).
Ipak, franjevačka nazočnost u Veseloj Straži – gospodarskome
središtu Uskoplja (Kova~evi}-Koji}, 1978: 126) – se ne može
osporiti. Osim što se crkva u tome mjestu spominje u vrelima
(Kova~evi}-Koji}, 1978: 290), na Crkvini u podgrađu Vesele
Straže, koje je „bilo naprednije i razvijenije nego što to nama
po izvorima izgleda“ (Kova~evi}-Koji}, 1978: 126) identifi-
cirani su temelji franjevačkoga samostana i crkve. Da je Vesela
Straža (Vessela Straxa, Vexila Straxa, villa Vessela Straxa Bo-
ssina, castra Veszela Straxa in comitatu Uschopya) bila gospo-
darsko i prometno središte Uskoplja svjedoče i trgovci koji su
potjecali iz nje i koji su poslovali s dalmatinskim komunama,
posebice sa Splitom i Zadrom. Među njima su bili i Radivoj
Biladin[ović] (Radivoy Biladino[vich]), Radović Bralanović
(Radovich Bralanovich), Andrija Dobrošinović (Andreas Do-
brossinovich), Vukić Gavlovich (Vuchich Gaulouich), Stipan
Mazarić (Stipanis Mazarich), Radelko Radasinović (Radelchus
Radassinouich), Vučimil Radojević (Vuchimilus Radoevich),
Antol Nedopralić (Antol Nedopralich), braća Vlačić i Grgur Vu-
kanić (Vlachis et Gregorius Vucanich fratres) te Vučić Zavlović
XXI
(ESSER, 1972: 62; Znanstveni skup, 1994: pass.). They arrived to
the Podrinje area in 1291, at the invitation of the former Serbian
king and later king of Mačva, Stephen Dragutin Nemanjić
(1282-1316) (JELENIĆ, 1926: 364; MANDIĆ, 1968: 40-41). The
ruling house of Kotromanić’s invited them to Central Bosnia
(GAVRAN, 1990: 27). They established the Bosnian Franciscan
Vicariate with the headquarters in Srebrenica in Podrinje area
(Bosnia Argentina), in 1339/1340 (MANDIĆ, 1968: 47, 51).
Until 1375, they had built dozens of monasteries in Bosnia
and up until 1402 they had brought several hundred thousand
heterodox Christians under the auspices of the Catholic Church
(GAVRAN, 1990: 32). They probably arrived into the Uskoplje at
the time of the first vicar of the Bosnian Franciscan Vicariate,
Peregrinus of Saxony (1340-1349). Since 1446, that area had
been a part of the Jajce Franciscan Custody of Saint Catherine
(MANDIĆ, 1968: 59-60, 227, 231, 240-241).
The Franciscan monastery and the church in Vesela Straža
near Bugojno
According to one adulterated bull of the Ohmućević gender
from the 16th/17th century (RUVARAC, 1890: 264, 265; MANDIĆ,
1968: 80-81), the chapter of the Bosnian Franciscan Vicariate
was held at Vesela Straža, on May 15, 1406, and Franciscan
Marin Splićanin was elected as its vicar. On that occasion, King
Stephen Ostoja and his entourage found themselves there, and
confirmed the privileges and estates to the Ohumćević gen-
der, in front of the newly appointed vicar and other Francis-
can monks, whilst entitling the Franciscan as guarantors.13 In
that particular case, the news on the Franciscan chapter and
the reign of Stephen Ostoja who was king between 1398 and
1404 and later between 1409 and 1418, collide. In line with
that, King Ostoja could not attend the Franciscan chapter in
Vesela Straža, because back then the king was Stephen Tvrtko
II Tvrtković (1404-1409, 1421-1443) (PEROJEVIĆ, 1942a: 374-
412; PEROJEVIĆ, 1942b: 413-426; ŽIVKOVIĆ, 1981: pass.; ĆOŠKO-
VIĆ, 1988: pass. PEROJEVIĆ, 1942a: 374-412; PEROJEVIĆ, 1942b:
413-426; ŽIVKOVIĆ, 1981: pass.; ĆOŠKOVIĆ, 1988: pass.). The
news of the vicar of the Bosnian Franciscan Vicariate, Francis-
can Marin Splićanin is also not reliable, since Franciscan Bar-
tholomew of Alvernia held that service from 1384 until 1408
(MANDIĆ, 1968: 80-81). Still, the Franciscan presence in Ves-
ela Straža – the economical centre of Uskoplje (Kova~evi}-
Koji}, 1978: 126) – cannot be denied. Besides the church be-
ing mentioned in written sources (Kova~evi}-Koji}, 1978:
290), the foundations of a Franciscan monastery and church
were identified on the locality Crkvina in the suburbium of Ves-
ela Straža, which was ‘more advanced and developed than it
seems to us when judging by the sources’ (Kova~evi}-Koji},
1978: 126). The fact that Vesela Straža (Vessela Straxa, Vexila
Straxa, villa Vessela Straxa Bossina, castra Veszela Straxa in
comitatu Uschopya) was the economic and transport centre of
Uskoplje was proven by merchants who originated from there
and who had done business with Dalmatian communes, espe-
cially with Split and Zadar. Amongst them were also Radivoj
Biladin[ović] (Radivoy Biladino[vich]), Radović Bralanović
(Radovich Bralanovich), Andrew Dobrošinović (Andreas Do-
brossinovich), Vukić Gavlovich (Vuchich Gaulouich), Stephen
Mazarić (Stipanis Mazarich), Radelko Radasinović (Radelchus
Radassinouich), Vučimil Radojević (Vuchimilus Radoevich),
Antol Nedopralić (Antol Nedopralich), Vlačić brothers and
Gregory Vukanić (Vlachis et Gregorius Vucanich fratres), as
well as Vučić Zavlović (Vuchich Zaulovich) (JALIMAM, 2001:
376). Zadar sources noted down Milutin Senković and Vukašin
Račić, merchants from Uskoplje’s Gračanica (Graçeniça de
XXII THE EARLY CHRISTIAN HERITAGE

(Vuchich Zaulovich) (JALIMAM, 2001: 376). Zadarska vrela 3. Uscoplie), on January 3, 1386 (Archives of HAZU, Ia 40/b, fol.7;
siječnja 1386. g. bilježe Miltina Senkovića i Vukašina Račić, ANČIĆ, 1999: 45, n. 98). The crafts apprentices went to Dalma-
trgovce iz uskopaljske Gračanice (Graçeniça de Uscoplie) (Ar- tian communes from Vesela Straža also. That was the case with
hiv HAZU, Ia 40/b, fol.7; ANČIĆ, 1999: 45, bilj. 98). Iz Vesele George Gradomilović (Georgius Gradomilovich), who from
Straže išlo se i na izučavanje zanata u dalmatinske komune. 1455 until 1461 studied stone-masonry in a Split workshop
Tako je Juraj Gradomilović (Georgius Gradomilovich) koji je by the famous Gothic-Renaissance master Andrew of Alesio
od 1455. do 1461. g. izučavao klesarstvo u splitskoj radioni- (Andrea de Alesio) (MAZALIĆ, 1951: 157: FISKOVIĆ, 1973: 159;
ci istaknutoga gotičko-renesansnoga majstora Andrije Alešija ŠUNJIĆ, 1996: 306). The caravans of Dalmatian and other mer-
(Andrea de Alesio) (MAZALIĆ, 1951: 157: FISKOVIĆ, 1973: 159; chants and businessmen were travelling through Vesela Straža
ŠUNJIĆ, 1996: 306). Kroz Veselu Stražu prolazile su karavane too. In Vesela Straža in 1453, a Dubrovnik merchant had died
dalmatinskih i drugih trgovaca i poslovnih ljudi. U Veseloj Stra- and the caravan with Dubrovnik merchants, who were exported
ži preminuo je 1453. g. jedan dubrovački trgovac i opljačkana silver lead from Fojnica to Dubrovnik, was robbed (Jire~ek,
karavana dubro- 1959: 296, 297;
vačkih trgovaca K O V A ~ E V I ]-
koja je iz Fojni- KOJI], 1978:
ce u Dubrovnik 126, n. 3). The
remains of the
prenosila sre-
Franciscan
bronosno olo-
monastery and
vo (JIRE~EK,
church in 1845
1959: 296, 297;
were also seen
K O V A ~ E V I ]-
by Franciscan
KOJI], 1978: John Francis
126, bilj. 3). Jukić (1818-
Ostatke franje- 1857): ‘After
vačkoga samo- three days, I
stana i crkve set off from the
1845. g. vidio je hamlet Malo
i fra Ivan Franjo Selo towards
Jukić (1818.- Kupres plateau,
1857.): “Poslije and in one hour
tri dni krenem we arrived in
se iz Malog the very lovely
Sela put Kupre- place of Ves-
sa, i za jedan ela Straža; this
sat stigosmo is where the
u vrlo prijatno walls of the
mjesto Vesela former Francis-
Straža; ovdje se can monastery
Sl. 16. Utvrda Vesela Straža. can be seen
vide i sad zidine Fig. 16. Castle of Vesela Straža (Leon Ćosić).
bivšeg negda (JUKIĆ, 19731:
franciškanskog 71, 197; KLAIĆ,
samostana (JUKIĆ, 19731: 71, 197; KLAIĆ, 1989: 163). Vese- 1989: 163). Vesela Straža, a beautiful Turkish-Christian vil-
la Straža, lijepo selo tursko-krstjansko, gdje su odžaci više lage, where the ojaks of several beys are, and were the almost
begovah, i skoro sagrađen Pašića miri-alaja; ovdje se vide finished Pašić’s miri-alaj is situated; this is where the walls of
zidine od srušenog franciskanskog samotana” (JUKIĆ, 19731: the torn down Franciscan monastery can be seen’ (JUKIĆ, 19731:
197). Temeljni zidovi i ulomci fresaka tih objekata identifici- 197). The foundation walls and fragments of its murals were
rani su 1983. g. tijekom sondažnih arheoloških iskopavanja. 14 identified in 1983, during the sondage archaeological excava-
Franjevački samostan u Veseloj Straži, kao i većina samosta- tions.14 The Franciscan monastery in Vesela Straža, like most
na Bosanske franjevačke vikarije, porušen je ili opustošen monasteries of the Bosnian Franciscan Vicariate, were torn
još 1463. g. od Osmanlija (GAVRAN, 1990: 41). Moglo se to down or destroyed in 1463, by the Osmanlis (GAVRAN, 1990:
zbiti i tijekom osmanlijskoga osvajanja Jajačke banovine 41). That could have happened during the Osmanli conquest
of the Banate of Jajce in 1527/1528 (MANDIĆ, 1982: 568). It
1527./1528. g. (MANDIĆ, 1982: 568). Nije isključeno da je to
cannot be excluded that it happened in 1414, during the first
bilo još 1414. g. tijekom prvih osmanlijskih provala u Usko-
Osmanli invasion into Uskoplje. Under the command of the
plje. Pod zapovjedništvom skopskoga sandžakbega Ishak-bega
Skopje sanjakbey Ishak-bey Ishaković, the Osmanli army had
Ishakovića osmanlijska je vojska te godine provalila u Usko-
invaded Uskoplje that very year, at the request by a Dubrovni-
plje na poziv Dubrovčanina Mihajla Kabožića – protovesti-
kian Michael Kabožić – a protovestiarios of the Bosnian Duke
jara vojvode Hrvoja Vukčića Hrvatinića (1376.-1416.), go- Hrvoje Vukčić Hrvatinić (1376-1416), the ruler of Donji Kra-
spodara Donjih Krajeva i Uskoplja (ŽIVKOVIĆ, 1981: 67; ISTI, jevi and Uskoplje (ŽIVKOVIĆ, 1981: 67; ŽIVKOVIĆ, 1994: 52).
1994: 52). Hrvoje se sukobljavao s ugarsko-hrvatskim kraljem Hrvoje Vukčić Hrvatinić confronted the Hungarian and Croa-
Sigismundom Luksemburškim (1387.-1437.) i kraljem Stipa- tian King Sigismund of Luxemburg (1387-1437) and Bosnian
nom Ostojom pa su mu u tom sukobu Osmanlije bili saveznici King Stephen Ostoja, therefore in that conflict the Osmanlis
(FERMENDŽIN, 1892: 99; ЋOROVI}, 1940: 413). Tom su prilikom
RANOKRŠĆANSKA BAŠTINA
u Uskoplju izrađivani strojevi za osvajanje utvrđenih gradova
(MAZALIĆ, 1951: 151). Pred Osmanlijama je u uskopaljske pla-
nine 1414. g. pobjegao i veliki vojvoda bosanski Sandalj Hranić
Kosača (THALLÓCZY, 1914: 8, 361, 379; FERMENDŽIN, 1892: 99;
Dini], 1940: 240-241). Nakon te je provale dio osmanlijs-
ke vojske ostao u Uskoplju napustivši ga s velikim plijenom
(MAZALIĆ, 1951: 150 i d.). U svibnju 1463. g. osmanlijski je
vojskovođa Mahmud-paša bez borbi zauzeo uskopaljske utvrde
Veselu Stražu (sl. 16) i Biograd (MANDIĆ, 1978: 158). Tada je,
ako ne i ranije, konačno stradao i franjevački samostan u Ve-
seloj Straži.
Franjevački samostan u Biogradu – Pruscu kod Donjega
Vakufa
Islamsko pučanstvo Prusca čuva uspomenu o franjevačkoj
crkvi i zvoniku koji su se nalazili u tome mjestu. Prema toj
predaji rušenjem franjevačke crkve i zvonika crkvena su zvona
dospjela u posjed neke islamizirane obitelji koja ih je skrila u
Pruscu kako bi ih, kad joj se pruži prilika, vratila franjevcima.
Sl. 17. Nišan iz osmanlijskog groblja pored Prusačke rike.
Fig. 17. Islamic tombstone from the Osmanli cemetery near Prusac River.
U suprotnom, smatrala je, da će je stići Božja kazna (MAZALIĆ,
1951: 179; ČEPALO, 2001: 107). Temelji crkve na svjetlo dana
izronili su 1981. g. tijekom sondažnih arheoloških iskopavanja.
Na njima je oko 1488. g. bila podignuta Skender-pašina džamija
Carevica (ODAVIĆ, 1986: 77). Na katolički objekt, koji se nalazio
na području Prusca, ukazuje i nadgrobni spomenik (nišan) iz
sredine 16. st. iz osmanlijskoga groblja koje se nalazi pored
Prusačke rike na njezinu ušću u Vrbas, izrađen od dovratnika ili
od doprozornika katoličke bogomolje (sl. 17) (MAZALIĆ, 1951:
185 i d., sl. 10).
Franjevački samostan u Bistrici kod Skopja Gornjeg
(Gornji Vakuf)
Biskup Delivić u svome izvješću iz 1737. g. spominje ruševine
nekoga samostana u Bistrici kod Gornjega Vakufa (JELENIĆ,
1927: 52). Nije isključeno da se radilo o franjevačkome
samostanu i crkvi (KARAMATIĆ, 1991: 68). Matične knjige
umrlih župe Skopje Gornje od 1839. do 1859. g. više puta
spominju ruševine neke stare crkve (rudera antiquae Ecclesiae)
u Bistrici uz koje se katolici pokapaju.15 Ruševine nekoga
katoličkog sakralnog objekta zamjetne su na Crkvini u Bistrici
(BEŠLAGIĆ, 1967: 70; ISTI, 1971: 129). Na katolički sakralni
XXIII
were his allies (FERMENDŽIN, 1892: 99; ЋOROVI], 1940: 413).
On that occasion, the machines for conquering fortified towns
were built in Uskoplje (MAZALIĆ, 1951: 151). In 1414, the Great
Duke of Bosnia Sandalj Hranić Kosača, also escaped before the
Osmanlis into the mountains of Uskoplje in 1414 (THALLÓCZY,
1914: 8, 361, 379; FERMENDŽIN, 1892: 99; Dini], 1940: 240-
241). After that invasion, a part of the Osmanli army remained
in Uskoplje, leaving it with a big pillage (MAZALIĆ, 1951: 150,
seq.). In May 1463, the Osmanli commander Mahmud-pasha
captured the Uskoplje fortresses of Vesela Straža (Fig. 16) and
Biograd (MANDIĆ, 1978: 158). That is when, if not earlier, the
Franciscan monastery in Vesela Straža, had finally fallen.
The Franciscan monastery in Biograd-Prusac near Donji
Vakuf
The Islamic population of Prusac kept the memory of a
Franciscan church and bell tower which used to stand in that
place. According to legend, after the Franciscan church and
the bell tower were demolished, the church bells came into the
possession of some Islamized family that had hidden them in
Prusac in order to, when the opportunity arose, return them to
the Franciscans. Otherwise, they thought that God’s punishment
would get them (MAZALIĆ, 1951: 179; ČEPALO, 2001: 107). The
foundations of the church emerged in 1981 during the sondage
archaeological excavations. Skender-pasha’s mosque named
Carevica was built on them in 1488 (ODAVIĆ, 1986: 77). An
Islamic tombstone (nishan) from the mid 16th century at the
Osmanli cemetery near Prusačka rika (Prusac River) at its
estuary into the Vrbas River, also points to a Catholic object
as being there before. It was built from the door post or the
window frame of the Catholic Church building (Fig. 19)
(MAZALIĆ, 1951: 185, seq., Fig. 10).
The Franciscan monastery in Bistrica near Skopje Gornje
(Gornji Vakuf)
In his report from 1737, Franciscan bishop Mathew Delivić
mentioned the ruins of a monastery in the village of Bistrica
near Gornji Vakuf (JELENIĆ, 1927: 52). It could be that this
was a Franciscan monastery and church (KARAMATIĆ, 1991:
68). The deaths registries of the Skopje Gornje Parish from
1839 until 1859 mentioned several times the ruins of some old
church (rudera antiquae Ecclesiae) in Bistrica beside which
the Catholics were buried.15 The ruins of a Catholic sacral
object can be seen at Crkvina in Bistrica (BEŠLAGIĆ, 1967:
70; BEŠLAGIĆ, 1971: 129). The name of the site itself points
to a Catholic sacral object and over 140 the monolithic tomb
stones (Stećci) which can be found around it (BEŠLAGIĆ, 1971:
129; MILETIĆ, 1988: 175, br. 12.28). The locality of Pavline in
Bistrica points to the possibility of the Pauline monks being
present at that place also. The Franciscans could have arrived at
the time of George Vojsalić Hrvatinić (1434-1452), the ruler of
Donji Kraji and Uskoplje.
The Diocese of Srebrenica-Visoko / Fojnica-Visoko
After the departure of the Bosnian bishop into Đakovo, the
bishop’s power in Bosnia hardly functioned at all. From
the 1340s, the Srebrenica-Visoko diocese (Srebrinisensis
et Vissocconensis, Srebernicensis) appeared in Bosnia, i.e.
the Fojnica-Visoko diocese (Biduanensis et Visocinensis,
Capirinensis /Caprinensis/ et Visocinensis) (MANDIĆ, 1963:
483-490; MANDIĆ, 1978: 475-493; KUJUNDŽIĆ, 1975: 133-140)
between 1440 until the fatal 1463. The bishop’s headquarters
were in the Franciscan monastery of Saint Nicholas in Mile,
XXIV
objekt upozorava ime samoga lokaliteta te više od 140 stećaka
koji se oko njega nalaze (BEŠLAGIĆ, 1971: 129; MILETIĆ, 1988:
175, br. 12.28). Lokalitet Pavline u Bistrici upućuje na moguću
nazočnost i pavlinskih redovnika u tome mjestu. Franjevci su
u Bistricu mogli prispjeti u vrijeme Jurja Vojsalića Hrvatinića
(1434.-1452.), gospodara Donjih Krajeva i Uskoplja.
Srebreničko-visočka / Fojničko-visočka biskupija
Nakon odlaska bosanskoga biskupa u Đakovo biskupska vlast
u Bosni gotovo da i nije funkcionirala. Od četrdesetih se godina
14. st. u Bosni pojavljuje Srebreničko-visočka (Srebrinisensis
et Vissocconensis, Srebernicensis) odnosno od 1440. g. do
kobne 1463. g. Fojničko-visočka biskupija (Biduanensis et
Visocinensis, Capirinensis /Caprinensis/ et Visocinensis)
(MANDIĆ, 1963: 483-490; ISTI, 1978: 475-493; KUJUNDŽIĆ, 1975:
133-140). Biskupi su odsjedali u franjevačkome samostanu Sv.
Nikole u Milama kod Visokoga16 po kojemu je ova dijeceza
i dobila svoje ime. Jurisdikcija im se protezala od Zvornika i
Srebrenice na istoku do gornjega Vrbasa na zapadu, odnosno
do Rame i gornje Neretve na jugozapadu (MANDIĆ, 1935: 9; ISTI
1978: 475-493). Biskupi te biskupije bili su fra Petar (1343.-
1378./9.), dominikanac Gulielm (1379.-1386.), franjevci Ivan
Egret (1386.-?), Petar (?-1434.), Stjepan Radosović (1434.-
1439.) i Toma Matijin-Matejev (Matić) Trogiranin (1440.-
1463.)17 koji je stradao 1463. g. tijekom osmanlijske okupacije
Bosne (ŽUGAJ 1986: 100, bilj. 43). Nakon Tomine smrti nisu
više imenovani biskupi ove biskupije (MANDIĆ, 1963: 483-490;
ISTI, 1978: 492-493; KUJUNDŽIĆ, 1975: 133-140; DŽAJA, 1992:
166, 204-205). Na dvoru kralja Stipana Tomaša (1443.-1461.)
bio je aktivan i biskup Toma Tomasini Hvarski papinski legat
u Bosni (MANDIĆ, 1968: 111, bilj. 277; KUJUNDŽIĆ, 1975: 138).
DOBA OSMANLIJSKE OKUPACIJE
Tijekom osmanlijskoga osvajanja Uskoplja i najranije
osmanlijske okupacije porušeni su svi katolički sakralni objekti
(GAVRAN, 1990: 41). Iako je to područje tijekom druge polovice
15. i prve polovice 16. st. bilo među najopustošenijima u
Bosni (ĐURĐEV, 1959: 120) katolicizam iz njega nikad nije
posve iskorijenjen. Zalaganjem kustosa Bosanske franjevačke
vikarije fra Anđela Zvizdovića (oko 1420.-1498.) katolicima
je 28. svibnja 1463. g. ostavljena (KEMURA, 1916: 5-7;
MATASOVI}, 1927: br. 1, str. 103; JELENIĆ, 1912: 116; MANDIĆ,
1982: 189-192, 189-190; MRKONJIĆ, 1975: 53-56; DŽAJA, 1992:
154; VRGOČ, 1997: 167-198; Zbornik Zvizdovića, pass.), a
1486. g. potvrđena mogućnost ispovijedanja vlastite vjere
(MATASOVI}, 1927: 104, br. 4). Time im je na prostorima pod
osmanlijskom okupacijom omogućen opstanak.
No s osmanlijskom okupacijom nastupili su krvavi progoni,
preseljavanja i prisilna islamizacija katolika. Samo u godini
propasti Bosanskoga kraljevstva (1463. g.) u ropstvo je
odvedeno oko 100.000 katolika, dok je oko 30.000 katoličkih
dječaka oteto iz obitelji (danak u krvi) i pretvoreno u najokrutniju
granu osmanlijske vojnike – janjičare (DRAGANOVIĆ, 1991: 74;
DŽAJA, 1992: 44; ŠUNJIĆ, 1994: 353). Budući da se nisu htjeli
islamizirati, bosanski katolici iz nekih sela iz okolice Carigrada
i Drinopolja prešli su 1582. g. na pravoslavlje, zbog toga što
nisu imali katoličkih svećenika (FERMENDŽIN, 1887: br. 2;
DRAGANOVIĆ, 1991: 74-75). Među njima je bez sumnje bilo i
Uskopljaka. Osim Osmanlija na katolike su nasrtali i dužnosnici
Grčke pravoslavne crkve, a od 1557. g. i Srpske crkve koji su
osobito bili žestoki između 1488. i 1779. g. (DRAGANOVIĆ, 1991:
63-80; DŽAJA, 1992: 172-174).
THE EARLY CHRISTIAN HERITAGE
near Visoko,16 after which this diocese had got its name.
Their jurisdiction spread from Zvornik and Srebrenica in
the East Bosnia to the Upper Vrbas River in the West part of
Central Bosnia, i.e. to Rama and the Upper Neretva River in
the North Herzegovina MANDIĆ, 1935: 9; MANDIĆ, 1978: 475-
493. Bishops from this diocese were Franciscan Peter (1343-
1378/9), Dominican Gulielm (1379-1386), Franciscans John
Egret (1386-?), Peter (?-1434), Stephen Radosović (1434-1439)
and Thomas son of Mathew (Matić) of Trogir (1440-1463)17
who was killed in 1463, during the Osmanli invasion of Bosnia
(ŽUGAJ 1986: 100, n. 43). After Thoma’s death, no bishops were
ordained for that diocese anymore (MANDIĆ, 1963: 483-490;
MANDIĆ, 1978: 492-493; KUJUNDŽIĆ, 1975: 133-140; DŽAJA,
1992: 166, 204-205). At King Stephen Tomaš’s court (1443-
1461), bishop Thomas Tomasini of Hvar, the papal legate in
Bosnia, was also active (MANDIĆ, 1968: 111, n. 277; KUJUNDŽIĆ,
1975: 138).
A PERIOD OF OSMANLI OCCUPATION
During the Osmanli conquest of Uskoplje and the earliest
Osmanli occupation, all Catholic sacral objects were destroyed
(GAVRAN, 1990: 41). Even though this area during the second
half of the 15th century and the first half of the 16th century was
amongst the most devastated in Bosnia (ĐURĐEV, 1959: 120),
Catholicism had never been entirely eradicated. Thanks to
the efforts made by the custodian of the Bosnian Franciscan
Vicariate Franciscan Angel Zvizdović (around 1420-1498) on
May 28, 1463 (KEMURA, 1916: 5-7; MATASOVI], 1927: No. 1,
pag. 103; JELENIĆ, 1912: 116; MANDIĆ, 1982: 189-192, 189-190;
MRKONJIĆ, 1975: 53-56; DŽAJA, 1992: 154; VRGOČ, 1997: 167-
198; Zbornik Zvizdovića, pass.), the Catholics were left with,
and in 1486 confirmed, the ability to practice their own faith
(Matasovi}, 1927: 104, No. 4). And that is how, in the areas
under Osmanli occupation, their survival was enabled.
However, with the Osmanli occupation, bloody persecutions,
displacement and the forced Islamization of the Catholics
began. In the year of the fall of the Bosnian Kingdom alone
(1463), around 100,000 Catholics were taken into slavery,
whilst around 30,000 Catholic boys were abducted from their
families (devshirmeh) and turned into the most notorious
unit of the Osmanli army – Janissaries (DRAGANOVIĆ, 1991:
74; DŽAJA, 1992: 44; ŠUNJIĆ, 1994: 353). Since they would
not Islamize, the Bosnian Catholics from the villages around
Constantinople and Drinopolje converted to the Orthodox
faith in 1582, because they did not have any Catholic priests
(FERMENDŽIN, 1887: br. 2; DRAGANOVIĆ, 1991: 74-75). There
is no doubt that there were inhabitants of Uskoplje amongst
them as well. Besides the Osmanlis, Greek Orthodox Church
officials as well as Serbian Church officials were since 1557
also attacking Catholics, particularly fiercely between 1488 and
1779 (DRAGANOVIĆ, 1991: 63-80; DŽAJA, 1992: 172-174).
Jurisdiction
During the Osmanli occupation, Uskoplje was under the
jurisdiction of the bishops of Bosnia, Duvno, Makarska and the
Apostolic vicariate in the Ottoman Bosnia. From the beginning
of the Osmanli occupation and until the second half of the 16th
century, it was under the jurisdiction of the Duvno bishop. In
the 1620s, Franciscan bishop Anthony of Požega as the Skradin
bishop was also the administrator of the Catholics in the entire
Bosnian Kingdom (PANDŽIĆ, 1965: 228). The parishes of the
Rama monastery, amongst which Uskoplje was a part of, had
RANOKRŠĆANSKA BAŠTINA
Jurisdikcija
Tijekom osmanlijske je okupacije Uskoplje pod jurisdikcijom
bosanskoga, duvanjskoga, makarskoga te biskupa Apostolskoga
vikarijata u otomanskoj Bosni. Od početka osmanlijske
okupacije do druge polovice 16. st. pod jurisdikcijom je
duvanjskoga biskupa. Dvadesetih je godina 17. st. biskup fra
Ante od Požege kao skradinski biskup upravitelj je katolika
cijeloga Bosanskoga Kraljevstva (PANDŽIĆ, 1965: 228). Župe
ramskoga samostana, među kojima je i Uskoplje, od početka
17. st. predmet su spora đakovačkoga i makarskoga biskupa.
Franjevci su bili skloniji makarskome biskupu jer ih je tridesetih
godina 17. st. materijalno pomagao (VLADIĆ, 1991: 38-41). U
vrijeme biskupâ fra Marijana II. Maravića (1645.-1660.), fra
Pavla Posilovića (1648.-1656.) i fra Michaela Jahnna (1658.-
1665.) Uskoplje je ponovno pod jurisdikcijom duvanjskoga
biskupa. Za vrijeme biskupa Jahnna Duvanjska biskupija
postoji samo po imenu (ŠKEGRO, 2002: 115-285) pa je i župa
Skopje u njezinu sastavu samo formalno. Krizmu u Uskoplju
1735. odnosno 1736. g. dijeli makarski biskup (MANDIĆ, 1935:
9-10, 11, 12). Od 1735. g. Uskoplje je u okviru Apostolskoga
vikarijata u otomanskoj Bosni.
Katolici Uskoplja tijekom 15. i 16. stoljeća
Sumarni popis pučanstva provedenoga 1468./1469. g.
svjedoči o strašnoj sudbini koju je tijekom osmanlijskoga
osvajanja proživjelo katoličko pučanstvo Uskoplja. Tada
su u nahiji Uskoplje potpuno opustjela naselja: Kedžulan
(Keculan=Keže), Izvinlik, Vrhpeč, Jaklić, Mijočani, Mačje,
Čipuliča (Čipuljić), Borovča (Borovica), Pečul (Pečuj), Hoš i
Rurnik (Rožnik).18 Naseljeni su bili: Dolna Iskrt (Donje Skrte),
Srednja Iskrt (Srednje Skrte), Gorna Iskrt (Gornje Skrte),
Skrabavić, Izla Vas (Zla Vast), Česta (od oko 1660. g. Gornji
Vakuf19), Koruša (Goruša), Kuruševiča (Kruševica), Uzriča
(Uzričje), Prevor (Privor), Zabradac, Sami Pazar Kračaniča
(Gračanica),20 Grnica,21 Tuhomišlje (Tihomišlje)22 i Podgradiča
(Podgrađe).23 Osmanlije su odmah nakon osvajanja započeli
islamiziranje katoličkog puka Uskoplja, što je trajalo sve do
sloma njihove vlasti u Bosni i Hercegovini 1878. g. Kao i
drugdje na prostorima pod njihovom okupacijom, islam je i u
Uskoplju najčešće prihvaćan kako bi se očuvali i stekli novi
zemljišni posjedi, zadržao odnosno zadobio društveni položaj
te smanjila porezna i druga davanja (FILIPOVIĆ, 1970: 141-167).
Ukoliko su ostajali u svojoj vjeri, katolici su na ime ispendže24
bili prisiljeni plaćati 25 akči (više od polovice mletačkoga
dukata), dok je islamizirano pučanstvo isti porez plaćalo 6
akči (FILIPOVIĆ, 1970: 261). Za islamizaciju zatečenih katolika
u Uskoplju “najzaslužniji” je bio šejh Ajvaz-Dede kojega je,
zajedno s još četrdesetak šejhova, u svrhu propagiranja islama
po Bosni doveo sultan Mehmed II. Osvajač (1451.-1481.).
Veliki poticaj islamizaciji bilo je prihvaćanje islama od strane
katoličkih dušobrižnika, odnosno njihovih najbližih srodnika,
kakvi su primjerice bili Domša i Milutin – rođena braća kustosa
Bosanske franjevačke kustodije fra Anđela Zvizdovića.25 O
tome svjedoči predaja islamiziranog pučanstva Prusca prema
kojoj je za prevođenje na islam pučanstva toga mjesta bio
zadužen upravo Ajvaz-Dede. Uspio je islamizirati cijelu Veselu
(tj. uskopaljsko središte Vesela Straža) “pod vodstvom svoga
dušobrižnika, imenom Pandže, primi jednoga dana islam.
Nakon toga je rečeni Pandža dolazio svaki dan Ajvaz Dedi
na pouku u vjeri te je za godinu dana postao hafiz.26 Stoga mu
je Ajvaz Dedo hajir-dovu (blagoslov) ostavio da u njegovoj
porodici vazda hodža bude” (HANDŽIĆ, 1940: 30; RUŠČUKLIJA,
XXV
been the object of dispute between the bishops of Đakovo and
Makarska ever since the beginning of the 17th century. The
Franciscans were more inclined towards the bishop of Makarska
since in the 1630s he had been helping them financially pomagao
(VLADIĆ, 1991: 38-41). During the reign of Franciscan bishops
Marian II Maravić (1645-1660), Paul Posilović (1648-1656)
and Michael Jahnn (1658.-1665.), Uskoplje was again under
the jurisdiction of the Duvno bishop. During the reign of bishop
Jahnn, the Duvno diocese only existed by its name (ŠKEGRO,
2002: 115-285) and therefore the Skopje parish was only a part
of it formally. The sacrament of Confirmation in Uskoplje in
1735 and 1736 was given by the bishop of Makarska (MANDIĆ,
1935: 9-10, 11, 12). From 1735, Uskoplje was a part of the
Apostolic vicariate in Ottoman Bosnia.
Catholics of Uskoplje during the 15th and 16th century
The census which was taken in 1468/1469 testifies to the
horrible fate that had struck the surviving Catholic population
in Uskoplje, during the Osmanli conquest. At that time, the
following settlements in the Uskoplje nahija were completely
depopulated: Kedžulan (Keculan=Keže), Izvinlik, Vrhpeč,
Jaklić, Mijočani, Mačje, Čipuliča (Čipuljić), Borovča
(Borovica), Pečul (Pečuj), Hoš and Rurnik (Rožnik).18 The
inhabited settlements were: Dolna Iskrt (Donje Skrte), Srednja
Iskrt (Srednje Skrte), Gorna Iskrt (Gornje Skrte), Skrabavić,
Izla Vas (Zla Vast), Česta (from around 1660 Gornji Vakuf19),
Koruša (Goruša), Kuruševiča (Kruševica), Uzriča (Uzričje),
Prevor (Privor), Zabradac, Sami Pazar Kračaniča (Gračanica),20
Grnica,21 Tuhomišlje (Tihomišlje)22 and Podgradiča
(Podgrađe).23 Immediately after the conquest, the Osmanlis
began to Islamize the Catholic people of Uskoplje, which lasted
until the end of their power in Bosnia and in Herzegovina in
1878. Just as in other places under their occupation, Islam in
Uskoplje was also primarily accepted in order to keep and gain
new properties, and keep or rather gain social status, lessen the
tax and other appropriations (FILIPOVIĆ, 1970: 141-167). If they
remained true to their own faith, the Catholics were forced to
pay 25 akçes (worth more than half of a Venetian ducat) for
the İspençe land tax,24 whilst the Islamized population would
pay for the same tax 6 akçes (FILIPOVIĆ, 1970: 261). The ‘most
deserving’ for the Islamization of the Catholics in Uskoplje,
was Sheikh Ajvaz-Dede who, together with forty other Sheiks,
brought sultan Mehmed II the Conqueror (1451-1481) to Bosnia
in order to promote Islam. A big incentive for Islamization was
the acceptance of Islam by Catholic priests, or their closest
relatives, e.g. Domša and Milutin – who were the brothers of
the custodian of the Bosnian Franciscan custody, Franciscan
Angel Zvizdović.25 The living testimony of that became legend
to the Islamized population of Prusac who say that it was Ajvaz-
Dede who was in charge of converting the population to Islam.
He succeeded in Islamizing the entire Vesela (the Uskoplje
center of Velika Straža), ‘under the leadership of his Franciscan
priest, named Pandža, who one day converted to Islam. After
that, this Pandža man would come to Ajvaz Dede every day
for the lessons in faith and within a year had become hafiz.26
That is why Ajvaz Dedo gave him hajir-dova (a blessing)
that his family may always have hodjas’ (HANDŽIĆ, 1940: 30;
RUŠČUKLIJA, 1929: 357; HADŽIJAHIĆ, 1990: 110).
Despite the fact that Sultan Mehmed II the Conqueror after
capturing Bosnia, allowed the Catholics to practice their faith
in the form of ‘Ahdname’, which he issued to Franciscan
Angel Zvizdović and which was confirmed by Bosnian sanjak-
bey Skender-pasha on August 20, 1486, the fate of Bosnian
XXVI
1929: 357; HADŽIJAHIĆ, 1990: 110).
Unatoč tome što je sultan Mehmed II. Osvajač nakon osvajanja
Bosne katolicima ostavio slobodu ispovijedanja vjere u vidu
“Ahdname” koju je izdao fra Anđelu Zvizdoviću a koju je
20. kolovoza 1486. potvrdio bosanski sandžakbeg Skender-
paša, usud bosanskih katolika nimalo nije bio obećavajući.
Tome u prilog govori osmanlijski popis iz 1516. g. iz kojeg
proizilazi kontinuirano smanjivanje katolika i povećavanje
islamiziranoga pučanstva. Prema tom popisu u Uskoplju su
bila 725 domaćinstva, od čega 526 (72,55 %) kršćanska-
dakle katolička,27 a 199 (27,45 %) muslimanska. Status raje
imala su 477 domaćinstva, od čega 306 (64,15 %) kršćanskih
a 171 (38,85 %) muslimanskih. Vlaški je status imalo 248
domaćinsatva. Od toga su 220 (88,70 %) bila kršćanska, a 28
(11,30 %) muslimanska. Prema popisu iz 1550. g. u Uskoplju
je bilo 977 domaćinstava, od čega kršćanskih 446 (45,65 %)
i 531 (54,35 %) muslimanskih. Rajinski su status imala 522
domaćinstva, od čega ih je 108 (20,69 %) bilo kršćanskih, a
414 (79,31 %) su bila islamizirana. Vlaški su status imala 455
domaćinstva, od čega su 338 (74,29 %) bila kršćanska a 117
(25,71 %) islamizirana (HANDŽIĆ, 1975: 144-145 62; DŽAJA,
1992: 62). Vlasi su naseljavani po opustjelim katoličkim
naseljima i posjedima, najviše tijekom osvajanja Srebreničke
(1512.-1516.) i Jajačke banovine (1527./1528.). Desetljeće
prije propasti Jajačke banovine u Uskoplju je bilo manje od
40 % katolika. Tijekom sljedećih 35 godina taj se broj smanjio
na 20 % ukupnog pučanstva. Islamizirano pučanstvo kroz to se
razdoblje povećalo na gotovo 80 %. Katolika je sredinom 16.
st. bilo tri puta manje od vlaškog. Katolici su kao domicilno
pučanstvo u Uskoplju za manje od stoljeća postali manjina.
Položaj im je dodatno opterećivalo i neprestano zlostavljanje
i ubijanje njihovih dušobrižnika, poput primjerice 1557. g.
franjevaca u samostanu sv. Petra u Rami.28 Osobiti podsticaj
islamizaciji bilo je i oslobađanje od džizije (harača), odnosno
glavarine koju su do kraja osmanlijske okupacije nemuslimani
morali plaćati za osmanlijsku vojsku (Vojna enciklopedija, knj.
2, Beograd, 1971., 602). O prelasku na islam zbog oslobađanja
od džizije odnosno nemogućnosti povratka na katolicizam
zorno svjedoči osmanlijski dokument iz 1585. g.: “Neka iz
svakog sela po jedan muškarac primi muslimansko ime da im
se zbog toga imena oprosti džizija. Ovo je objavljeno po svim
selima i krajevima. Uglavnom se slože i uvide da im je to na
korist. Svaki jednostavno svoje ime prevede na turski jezik.
Kome je bilo ime ‘Živko’ prozove se ‘Jahija’, kome ‘Vuk’ uzme
ime ‘Kurt’, a kome je bilo ime ‘Gvozden’ uzme ime ‘Timur’.
Čim se prozovu muslimanskim imenima džizija bude ukinuta,
a mjesto nje na posjede kojima su raspolagali i koji se zvahu
“baština” odrede po jedan dukat i tu rascjepkanu divljač na ovaj
način predobiju; sela se poprave, a stanovnici ukidanjem džizije
veseli i radosni postanu. Kad se korist upotpunila i ovaj posao
bio svršen, podijele se u tri grupe. Jedna grupa koja se povela
za svjetiljkom Božje upute spasi se od bezvjerstva. Njihovo
stanje odgovaraše njihovim imenima i postadoše muslimani.
Druga grupa po onoj kur’anskoj: mi smo ovako našli svoje
očeve rekavši ‘vama je vaša vjera a meni moja’ ostadoše
u propasti bezvjerja. Treći ostadoše kao kolebajuća grupa.
Strahujući i bojeći se kazne nisu se mogli natrag vratiti a nisu
opet ni napustili propise i običaje očeva i djedova. U njihovom
nestaloženom vjerovanju postalo je kolebanje i sumnja, pa niti
su bili otvoreni kršćani te u pustinji nevjerstva kao životinje
lutahu. Ova se grupa danas zove poturi. Riječ potur sastavljena
je od dvije riječi a to su ‘po’ i skraćeni oblik od riječi ‘Turčin’.
THE EARLY CHRISTIAN HERITAGE
Catholics was not very promising. The Osmanli census
from 1516 testifies that there was a continual decrease in the
Catholic population in juxtaposition to the increase in the
Islamized population. According to that census, there were
725 households in Uskoplje, out of which 526 (72.55 %) were
Christian – therefore Catholic,27 and 199 (27.45 %) Muslim. 477
households had the status of raya, out of which 306 (64.15 %)
were Christian and 171 (38.85 %) Muslim. 248 households had
the Vlachs status. Out of that 220 (88.70 %) were Christian and
28 (11.30 %) Muslim. According to the census from 1550, there
were 977 households in Uskoplje, out of which 446 Christian
(45.65 %) and 531 (54.35 %) Muslim. 522 households had the
raya status, out of which 108 (20.69 %) were Christian and
414 (79.31 %) were Islamized. 455 households had the Vlachs
status, out of which 338 (74.29 %) were Christian and 117
(25.71 %) Islamized (HANDŽIĆ, 1975: 144-145 62; DŽAJA, 1992:
62). The Vlachs were colonised in depopulated settlements and
estates, mostly during the seizing of the Banate of Srebrenica
(1512-1516) and the Banate of Jajce (1527/1528). One decade
before the collapse of the Banate of Jajce, there were less than
40% of Catholics in Uskoplje. Over the next 35 years, that
number dropped to 20 % of the entire population. During that
period, the Islamized population increased to almost 80 %.
In the mid 16th century, there were three times less Catholics
than Vlachs. In less than a century, Catholics as the domicile
population of Uskoplje had become a minority. In addition,
their position was burdened by constant abuse and killing of
their priests, e.g the murder of Franciscans at the Saint Peter’s
monastery in Rama in 1557.28 A special incentive to become
Islamized was offered in the removal of cizye (haraç), or tax per
head which the non-Muslims had to pay for the Osmanli army
until the end of the Osmanli occupation (Vojna enciklopedija,
knj. 2, Beograd, 1971., 602). The Osmanli document from 1585
speaks of the conversion to Islam for the reason of being freed
from cizye and not being able to return to Catholicism: ‘Let one
man from each village receive a Muslim name and because of
that name let them be free of cizye. This was published in all
villages and areas. They mostly agreed and realized that it was
beneficial for them. Each of them simply translated their name
into Turkish. Those named ‘Živko’ were named ‘Jahija’, ‘Vuk’
took the name ‘Kurt’, and those with name ‘Gvozden’ took the
name ‘Timur’. As soon as they gave themselves a Muslim name,
they were freed of cizye and instead of that, they were ordered
to pay one ducat for their estates which were called ‘bashtina’,
and that is how they recruited this scattered game: the villages
were improved, and the population became joyous and happy
after the cizye was cancelled. Once they gained their benefits
and their work was over, they were divided into three groups.
One group which followed the light of God’s guidance saved
themselves from being faithless. Their conditions corresponded
to their names and they became Muslims. The second group as
it says in the Kur’an proverb: this is how we met our fathers
telling them ‘you keep your own faith and we will keep ours’
and they remained in the downfall of faithlessness. The third
ones remained hesitant. Fearful and afraid of being punished,
they could not go back yet they could not abandon the rules and
customs of their forefathers. In their unsettled belief, hesitance
and doubt arrived and therefore, they were not openly Christian
either, and they wondered like animals through the desert of
faithlessness. Today this group is called poturi. The word potur
is composed of two words-‘po’, and a shortened version of the
word ‘a Turk’. In the Christian language, the word ‘po’ means
half, and ‘tur’ (a Turk) means a Muslim. The complete meaning
RANOKRŠĆANSKA BAŠTINA
U kršćanskom jeziku riječ ‘po’ znači polovicu a ‘tur’ (Turčin)
znači musliman. Cijelo značenje riječi: polumusliman. Oni su
od one vrste za koju Kur’an kaže ‘ti su kao goveda ili još gori’.
Po svom nečastivom vjerovanju čuvaju bezvjerske propise,
a bojeći se poniženja paze na exlisunetski put ... potomci ne
odustaju od puta svojih pređa. Zbog toga su moćni vladari i
ugledni sultani zbranjivali miješanje Turaka i potura. Ima ih
dosta s dvovjerskim zapisima. Ispod pazuha im krst ne izlazi,
nego se bune protiv odbacivanja krsta” (HANDŽIĆ, 1938: 29-45;
DRAGANOVIĆ, 1983: 62).
Unatoč progonima i zamamnim iskušenjima koji su na islam
mamili, katolička zajednica Uskoplja bila je živa i u drugoj
polovici 16. st. Tome u prilog govori i činjenica da su iz
nje potekla trojica istaknutih pastira Katoličke crkve: fra
Stipan Zlatarić Skopjanin-provincijal franjevačke Provincije
Bosne Srebrene od 1601. do 1604. g., fra Ivan Bandulavić
(1591.-polovica 17. st.) – autor više puta tiskanog djela “Pištola
i Evangjelja priko svega godišta” i njegov prezimenjak koji je
bio poglavar katolika u Moldaviji biskup fra Marko Bandulavić
(između 1580. i 1585.- o. 1655.).
Katolici Uskoplja tijekom 17. i 18. stoljeća
Iako nema mnogo podataka o katolicima Uskoplja iz 17. st., iz
cjelokupnoga stanja Bosne i Osmanlijskoga Carstva razvidno
je da je to bilo najteže razdoblje u njihovoj povijesti. Prema
popisu sandžakbega Mustaj-bega i njegova sina pučanstvo
Kliškoga sandžaka od 1600. do 1624. g. smanjilo se za trećinu
(PETRIĆ, 1961: 26). Osnovni uzrok smanjenja broja katolika bio
je nepodnošljivi osmanlijski teror (DŽAJA, 1966: 425). Nema
sumnje da se broj katolika smanjio i u nahiji Uskoplje koja je
također bila u sastavu Kliškoga sandžaka. Potvrda tomu je i
izvješće biskupa fra Franje Baličevića (1588.-1615.) iz 1600. g.
u kojemu se katolici u Uskoplju ni ne spominju (HORVAT, 1909:
68-75, br. 67). Ni u popisu župa franjevačke Provincije Bosne
Srebrene iz 1623. g. nema spomena uskopaljskim katolicima
(PANDŽIĆ, 1965: 211-234), a spominje se župa Kupres koja
je sa župama Duvno i Livno bila pod nadležnošću ramskoga
samostana.29 Ne spominju se ni 1630. g. u izvješću biskupa
fra Tome Ivkovića (1625.-1631.) (DRAGANOVIĆ, 1934: 65-
78), ni u izvješću provincijala Bosne Strebrene fra Marijana
Maravića iz 1655. g. (FERMENDŽIN, 1892: 475-480, br. 1420).
Maravić spominje Prusac u Skopju koji ima 300 turskih kuća
i četiri džamije.30 Nadalje, katolici Uskoplja ne navode se ni
u izvješću biskupa fra Jeronima Lučića-Bogoslavića (1635.-
1643.) podnešena Svetoj Stolici 1638. g. (DRAGANOVIĆ, 1982:
73-99). No, da katolici Uskoplja nisu bili posve iskorijenjeni
ni u ta teška vremena, potvrđuje povremeni boravak ramskih
franjevaca u Bistrici i Voljicu kod Gornjeg Vakufa, koji su
se oko 1630. g. radi smrtne pogibli od Osmanlija za većih
svetkovina kriomice zalijetali i u Uskoplje31 odnosno “slobodno
hodali i kupili sadaku”.32 Prema biskupu Lučiću-Bogoslaviću
franjevačka je zajednica u ramskome samostanu u to vrijeme
bila brojna.33
Posebice je teško vrijeme za katolike nastupilo tijekom
Kandijskoga rata (1645.-1669.), što su ga Osmanlije vodili
protiv Mletačke Republike. Tijekom toga rata katolici Uskoplja
stradavali su kako od Osmanlija tako i od Morlaka, odnosno
hrvatsko-mletačke vojske. Uz podršku osmanlijskih vlasti,
žestoko ih je progonilo i svećenstvo Srpske crkve (DRAGANOVIĆ,
1991: 103). Hrvatsko-mletačka je vojska Uskoplje poharala
1647. g. sve do Prusca, otjeravši iz njega veliki plijen (BAŠAGIĆ,
XXVII
of the word is: half-Muslim. They are what Kur’an would call
‘just like cows or even worse’. According to their devilish belief,
they keep their faithless regulations, and as they are afraid of
being humiliated, they search after the exlisunet path… the
descendants do not forsake the path of their ancestors. That was
why powerful rulers and renowned Sultans had forbidden any
mixing between Turks and poturi. There are quite a few of them
with double-faith records. The cross does not appear under their
arm, yet they oppose the dismissal of the cross’ (HANDŽIĆ, 1938:
29-45; DRAGANOVIĆ, 1983: 62).
Despite persecutions and enticing temptations which were luring
Catholics towards Islam, the Catholic community in Uskoplje
was still living and present in the second half of the 16th century.
The fact that three renowned shepherds of the Catholic Church
had originated from there, is living proof of this: Franciscan
Stephen Zlatarić Skopjanin – the provincial of the Franciscan
Province of Bosnia Argentina from 1601 until 1604, Franciscan
John Bandulavić (1591 – mid 17th century) – the author of
the multi published handbook ‘Epistles and Gospels’ and his
cognate Franciscan Mark Bandulavić (1580/1585 – around
1655.), who was the head of Catholics in Moldavia.
Catholics of Uskoplje during the 17th and 18th century
Although there is not much information on the Catholics
in Uskoplje in the 17th century, it is clear from the overall
conditions in Bosnia and the Osmanli Empire that it was the
most difficult period in their history. According to the census
taken by sanjak-bey Mustaj-bey and his son, the population
of Klis sanjak decreased by one third between 1600 and 1624
(PETRIĆ, 1961: 26). The main cause for the decrease in the
number of Catholics was due to the unbearable Osmanli terror
teror (DŽAJA, 1966: 425). There is no doubt that the number of
Catholics also decreased in the Uskoplje nahija which too was a
part of Klis sanjak. That can be confirmed by the report made by
Franciscan bishop Francis Baličević (1588-1615) from 1600,
in which the Catholics in Uskoplje were not even mentioned
(HORVAT, 1909: 68-75, br. 67). In the census taken by the parish
of the Franciscan Province of Bosnia Argentina from 1623,
there is no mention of the Uskoplje Catholics (PANDŽIĆ, 1965:
211-234), yet the Kupres parish is mentioned together with the
parishes of Duvno and Livno, which were under the authority
of the Rama monastery.29 They were not mentioned in the 1630
report by Franciscan bishop Thomas Ivković (1625-1631) either
(DRAGANOVIĆ, 1934: 65-78), nor in the report by the provincial
of the Province Bosnia Argentina, Franciscan Marian Maravić
from 1655 (FERMENDŽIN, 1892: 475-480, No. 1420). Maravić
mentioned Prusac in Skopje which had 300 Turkish houses
and four mosques.30 Furthermore, the Catholics in Uskoplje
were not mentioned in the report by Franciscan bishop Jerome
Lučić-Bogoslavić (1635.-1643.) which was given to the Holy
See in 1638 (DRAGANOVIĆ, 1982: 73-99). However, proof that
the Catholics in Uskoplje were not completely eradicated even
during the hardest of times, was due to the temporary residing
of the Rama Franciscans in the villages of Bistrica and Voljice
near Gornji Vakuf, who afraid of being killed by the Osmanlis
during big festivities, would secretly come to Uskoplje around
the year 1630,31 i.e. they would ‘walk freely and collect
alms’.32 According to bishop Lučić-Bogoslavić, the Franciscan
brotherhood in the Rama monastery was large at that time.33
The period during the Cretan War (1645-1669) was extremely
gruelling for Catholics as the Osmanlis waged battles against
the Venetian Republic. During the war, the Catholics in
XXVIII
1900: 72; MAZALIĆ, 1951: 153). Zbog upada kršćanske vojske
i uskočkih družina, Osmanlije su se osvećivali katolicima i
njihovim svećenicima, koji su jedini spas nalazili u bijegu na
područje pod mletačkom vlašću. Janjičari su 1653. g. sasjekli
ramske franjevce i opustošili im samostan.34 Zbog osmanlijskih
progona visočki su franjevci 1659. g. u Dalmatinsku Zagoru
odveli oko 3.000 katolika s područja Glamoča, Livna, Duvna,
Rakitna, Doljana i Donjega Vakufa. U isto su vrijeme i ramski
franjevci u Dalmatinsku Zagoru odveli oko 5.000 katolika
(PEJANOVI], 1955: 17). Posljedica tih iseljavanja bilo je
opustošenje ili potpuno nestajanje brojnih katoličkih župa.
Ipak, katolici u Uskoplju ni tada nisu posve nestali. Naime,
biskup fra Nikola Ogramić-Olovčić (1669.-1701.) izvješćuje
Svetu Stolicu 1675. g. da se po jedan svećenik iz ramskoga
samostana povremeno “zalijeće” i u Uskoplje gdje služi misu
i dijeli sakramente, no da se tamo zbog pogibli koje prijete
od Osmanlija trajnije ne zadržava. Biskup Ogramić-Olovčić
Uskoplje je kanonski pohodio 1672. g., u kojem je ”pronađeno”
530 katolika koje je te godine gotovo sve krizmao u Rami.
Tada je u Uskoplju prevladavalo islamizirano i pravoslavno
pučanstvo.35 U župi nije bilo nijednoga katoličkog sakralnog
objekta. Stanje se nije popravljalo ni narednih godina pa biskup
bilježi da ramski samostan, izuzev ramske, nema nijednu drugu
župu (VLADIĆ, 2008: 71-72; BATINIĆ, 1883: 151).
Tijekom Bečkoga (1683.-1699.) i Morejskoga rata (1684.-
1699.) redale su se tragedije koje nisu mimoilazile ni središnju
Bosnu. Kako su Osmanlije od kršćanskih vojski trpjeli poraz
za porazom, krvavo su se osvećivale katolicima i franjevcima
koji su ostali pod njihovom vlašću. Isto je činilo i islamizirano
pučanstvo koje se bez plijena i imovine slijevalo u Bosnu iz
oslobađanih krajeva Ugarske, Slavonije, Srijema, Bačke,
Banata, Dalmacije i Crne Gore (MANDIĆ, 1982: 308-334;
SOLDO, 1988: 26). Znatan dio tog pučanstva završio je i u
Uskoplju. Nakon spaljivanja ramskoga samostana i bijega
ramskih franjevaca u Cetinsku krajinu 1687. g. (JELENIĆ, 1918:
143; VLADIĆ, 2008: 25, bilj. 5, 103, 128; SOLDO, 1988: 23-33) te
haranja Uskoplja (DESNICA, 1951: 192, 201), katolici su ostali
i bez svećenika. S ramskim je franjevcima izbjeglo gotovo svo
katoličko pučanstvo Glamočkoga, Duvanjskoga, Rakitnskoga
i Kupreškoga polja, ali i Uskoplja. U bijegu je bilo više od
5.000 katoličkih obitelji (DŽAJA-DRAGANOVIĆ, 1994: 167). Rat
su pratile i druge nedaće, poput kuge, kolere i gladi. Posebice
su teške bile 1686., 1690. i 1691. g., kada se na više mjesta
pojavio i kanibalizam.36 Nevolju je povećavala i kuga koja je
1690. g. morila po Uskoplju i Rami (LAŠVANIN, 2003: 228).
Sljedeće su godine Uskoplje, do Prusca i Donjega Vakufa,
poharali Morlaci koji su spalili više od 1.000 kuća te ogromne
količine sijena (HOERNES, 1888: 288). Posljedica je bila glad i
pomor stoke koja se zimi nije imala čime prehraniti. Naredne,
ili tri godine kasnije, u Uskoplje su prodrli Mlečani (BAŠAGIĆ,
1900: 85; MUDERIZOVIĆ, 1916: 8). Ramski su franjevci pobijeni
i 1695. g., a samostan im je ponovno spaljen.37 Uskoplje je
do Prusca 1697. g. poharala mletačka vojska (PEC /PEEZ/,
1908: 92). Od 10. listopada do 5. studenoga 1697. g. austrijski
vojskovođa Princ Eugen (1663.-1736.) s malom je vojskom
provalio do Sarajeva. Budući da ga nije mogao zauzeti, spalio
je podgrađe te se užurbano povukao preko Save. Strahujući od
osmanlijske osvete, na povlačenju ga slijedi više od 100.000
katolika (DRAGANOVIĆ, 1937: 8; 1991: 14; DŽAJA, 1992: 90).
Nakon sklapanja mira između Austrije i Osmanskoga Carstva
u Srijemskim Karlovcima 1699. g. formalno je okončano
THE EARLY CHRISTIAN HERITAGE
Uskoplje were victims to both Osmanlis and Morlaks, i.e.
Croatian-Venetian army. Supported by the Osmanli authorities,
the priesthood of the Serbian Church severely prosecuted them
(DRAGANOVIĆ, 1991: 103). The Croatian-Venetian army ravaged
Uskoplje all the way to Prusac in 1647, driving out a big pillage
from it (BAŠAGIĆ, 1900: 72; MAZALIĆ, 1951: 153). Because of
such intrusions by the Christian army and the Uskok groups,
the Osmanlis would retaliate against Catholics and their priests,
who could only find refuge by escaping to areas under Venetian
rule. In 1653, the Janissaries slashed Rama’s Franciscans and
savaged their monastery.34 As a consequence of the Osmanli
prosecutions, the Visoko Franciscans took around 3000
Catholics from the areas of Glamoč, Livno, Rakitno, Doljani
and Donji Vakuf into Dalmatinska Zagora in 1659. At the same
time the Rama Franciscans took around 5000 Catholics into
Dalmatinska Zagora (PEJANOVI], 1955: 17). The consequence
of this emigration was the desolation or complete disappearance
of numerous Catholic parishes. Still, the Catholics in Uskoplje
had not entirely disappeared then either. In fact, Franciscan
bishop Nicholas Ogramić-Olovčić (1669-1701) reported to
the Holy See in 1675 that one priest from the Rama monastery
would occasionally ‘surge’ to Uskoplje where he would serve
holy mass and give sacraments; however, he would not remain
long because of the Osmanli danger. Bishop Ogramić-Olovčić
made a canonical visitation to Uskoplje in 1672, where 530
Catholics were found and almost all were given confirmation
that same year in Rama. At that time, the Islamized and
Orthodox population prevailed in Uskoplje.35 There was not a
single Catholic sacral object in the parish. The conditions did
not improve in the next few years either, therefore the bishop
recorded that the Rama monastery, except for Rama’s parish,
did not have any other parish (VLADIĆ, 2008: 71-72; BATINIĆ,
1883: 151).
During the Polish-Ottoman War (1683-1699) and the Morean
War (1684-1699) tragedies continued to strike one after the
other, tragedies which did not bypass Central Bosnia either.
Since the Osmanlis had suffered consecutive defeats, they
would retaliate in blood by punishing the Catholics and
Franciscans who remained under their rule. The Islamized
population who, without plunder and property had been
pouring into Bosnia from the liberated lands of Hungary,
Slavonia, Srijem, Bačka, Banat, Dalmatia and Montenegro,
were doing the same thing (MANDIĆ, 1982: 308-334; SOLDO,
1988: 26). A big part of that population ended up in Uskoplje.
After the burning down of the Rama monastery and the escape
of the Rama Franciscans into Cetinska krajina in 1678 (JELENIĆ,
1918: 143; VLADIĆ, 2008: 25, n. 5, 103, 128; SOLDO, 1988: 23-
33) as well as the devastation of Uskoplje (DESNICA, 1951: 192,
201), the Catholics were left without a priest. Together with
Rama Franciscans, almost the entire Catholic population of the
Glamoč, Duvno, Rakitno and Kupres plateau had escaped, as
well as those from Uskoplje too. There were over 5000 Catholic
families in the exile (DŽAJA-DRAGANOVIĆ, 1994: 167). The war
was accompanied by other troubles, such as the plague, cholera
and famine. The years 1686, 1690 and 1691 were especially
arduous when Cannibalism had appeared at several places
too.36 The hardship was magnified by the plague which killed
many in Uskoplje and Rama in 1690 (LAŠVANIN, 2003: 228).
The following year, the area of Uskoplje all the way through
to Prusac and Donji Vakuf were rampaged by the Morlaks who
burned over 1000 houses and a large amount of hay (HOERNES,
1888: 288). That resulted in famine and the cattle plague which
left cattle without any food in winter. Either next year or three
RANOKRŠĆANSKA BAŠTINA
jedno od najtragičnijih razdoblja za bosanske katolike (DŽAJA,
1992: 127). Tijekom ovih ratova katolici su u Bosni spali na
samo jednu župu na području Soli (Tuzla). Ratove je u Bosni
preživjelo između 17.000 i 25.000 (Šematizam, 1975: 337) a
najviše 50.000 katolika (DŽAJA, 1992: 142). Ako se izuzme
Domovinski rat (1992.-1995.) tijekom kojega su katolci iz
Uskoplja gotovo u cijelosti eliminirani (HALILOVIĆ 1997: 113-
119; Ratni zločini, 52-53, 69-71, 153-205; MLIVONČIĆ, 1998:
pass.), Kandijski i Bečki rat najteže je razdoblje u povijesti
bosanskih katolika (DRAGANOVIĆ, 1940: 11).
Na rubu nestanka
Uskopaljski su katolici tijekom Kandijskoga i Bečkoga rata
pretrpjeli takve gubitke da župi Skopje nema spomena ni 1708.
g. (BATINIĆ, 1887: 17; JELENIĆ, 1912: 173). No, postoji popis
bosanskih spahija sačinjen 1711. g. uoči bitke koja se zbila
u srpnju te godine na rijeci Prut u Moldaviji između vojske
ruskoga cara Petra Velikoga (1682.-1725.) i osmanskoga sultana
Ahmeda III. (1703.-1730.). Iz njega je vidljiva naseljenost
uskopaljskih mjesta i visina prihoda koje su donosila spahijama.
XXIX
years later, the Venetians penetrated into Uskoplje (BAŠAGIĆ,
1900: 85; MUDERIZOVIĆ, 1916: 8). Franciscans ot the Rama
monastery were killed in 1695 also and their monastery was
burned down again.37 In 1697, Uskoplje through to Prusac was
rampaged by the Venetian army (PEC /PEEZ/, 1908: 92). From
October 10 until November 5, 1697, the Austrian commander
Prince Eugene of Savoy (1663-1736) invaded the area all
the way to Sarajevo with his small army. Since he could not
seize it, he burned the suburbia and quickly retreated across
the Sava River. Fearing Osmanli revenge, 100,000 Catholics
followed him in his retreat (DRAGANOVIĆ, 1937: 8; 1991: 14;
DŽAJA, 1992: 90). After the peace treaty was signed between
Austria and the Ottoman Empire in Karlowitz in 1699, one
of the most tragic periods for Bosnian Catholics had formally
ended (DŽAJA, 1992: 127). During these wars, the Catholics in
Bosnia came down to just one parish in the area of Soli (Tuzla).
Anywhere between 17,000 and 25,000 (Šematizam, 1975: 337.)
to 50,000 Catholics at the most, had survived the wars in Bosnia
(DŽAJA, 1992: 142). If we exclude the Homeland War (1992-
1995) during which the Catholics from Uskopljewere almost
completely eliminated (HALILOVIĆ 1997: 113-119; Ratni zločini,
52-53, 69-71, 153-205; MLIVONČIĆ, 1998: pass.), the Cretan
War and the Polish-Ottoman War were the hardest periods in
history for the Bosnian Catholics (DRAGANOVIĆ, 1940: 11).
On the brink of disappearance
During the Cretan and the Polish-Ottoman Wars, the Uskoplje
Catholics had sustained such losses that the Skopje parish was
not mentioned in 1708 either (BATINIĆ, 1887: 17; JELENIĆ, 1912:
173). However, there is a list of Bosnian sipahis which was
made in 1711, on the eve of the battle which took place in July
of the same year on the Prut River in Moldavia, between the
Russian army led by the Emperor Peter the Great (1682-1725)
and the Osmanli sultan Ahmed III (1703-1730). It shows the
inhabitancy of Uskoplje places and the payment rate which they
brought to sipahis.
XXX THE EARLY CHRISTIAN HERITAGE

Popis spahija u nahiji Skopje u livi Klis 1711. g. 38

List of sipahis in the Skopje nahija in Klis liva from 1711

redni karakter spahiluka uživaoci spahiluka / the users of sipahiluk glavna timarska sela / the main timar prihod u
broj / / the character of villages akčama /
sequence sipahiluks income in
number akçes

1 zeamet Mehmed i drugi Mehmed i Ali / Mehmed and Vilenica 22.176

others Mehmed and Ali
1 zeamet Omer i Mustafa / Omer and Mustafa Staro Selo 20.000
1 zeamet Sulejman i Ali i Jusuf / Suleiman and Ali and Jusuf Tihomišlje 17.897
2 zeamet Mehmed Vukovsko 25.000
2 zeamet Salih Vrse 24.000
3 zeamet Ahmed Skutovići 22.090
3 timar Omer Pavice 10.000
3 timar ciftlik Mehmed Ajša kćer Hasanbegova / Ajša, Hasanbeg’s 3.000
daughter
3 timar Ali Dolnje Skopje 6.000
4 timar Jusuf Bistrica 6.049
4 timar Hasan Bistrica 6.099
4 timar Zulfikar Boljska 8.250
5 zeamet Osman Dolnje Brvance 29.300
5 zeamet ciftlik Jusuf Ibrahimbeg 28.000
6 timar Sejfullah Gradčanica 3.000
6 timar Hasan Vrtoče 7.700
6 timar ciftlik Abduldžanan (nepročitano) / (unread) 3.100
6 timar ciftlik Mustafa Turhan 4.200
7 timar Hasan Vrhpolje 6.000
7 timar Durmiš Zla Vas 3.000
7 timar Husein Zla Vas 2.330
7 timar ciftlik Jusuf Nesuh 3.000
8 timar ciftlik Džafer Lutfibeg 4.444
8 timar Husejin Okolište 2.000
8 timar Šaban Strmac 6.000
8 timar Omer i Murad Uzričje 3.000
9 timar ciftlik Kasim i Ali / Kasim and Ali Ebubekir 2.600
9 timar Ibrahim Slatina 4.200
10 zeamet ciftlik Džafer Omer miralaj 17.000
10 zeamet Husein Vrtoče 14.500
11 timar ciftlik Salih Alibeg 4.700
11 timar Mustafa Krčevina 3.000
12 timar Ali Novo Selo 3.000
13 timar ciftlik Ahmed Omer miralaj 3.000
13 timar Fazlullah nepročitano (možda Gunja) / unread 3.100
(perhaps Gunja)
13 timar Ahmed Draž-Dol 4.000
13 timar Ishak Podgradje 5.999
14 timar ciftlik Mustafa Omeraga 3.000
14 timar ciftlik Ishak Ferhad 1.000
14 zeamet Ahmed kliški miralaj / Ahmed Klis miralaj Dobrošin 28.890
15 timar Husejin Grnica 2.300
15 timar Mehmed Homoljani 3.000
15 timar Salih Draž-Dol 7.000
15 timar Mehmed nepročitano (možda Oslatina umjesto 3.000
Slatina) / unread (perhaps Oslatina instead
of Slatina)
16 zeamet Mehmed Seline 20.000
16 zeamet Mehmed Privor 62.000
17 timar Šaban Ždrimci 6.326
RANOKRŠĆANSKA BAŠTINA
Među „divanskim ljudima“ u ejaletu Bosna iz nahije Uskoplje
1711. g. bio je i Hajder čauš iz Boljske (Bojska) s prihodom od
3.588 akči (SKARI], 1930: 94).
Opstanak katolika u Uskoplju tijekom prvih desetljeća 18. st.
potvrđuje boravak franjevaca koji su skrbili i o zdravlju puka.39
No, nije znano u kojim su mjestima katolici obitavali. Smanjenju
njihova broja znatno je doprinijela i kuga koja je 1731. g. kosila
pučanstvo Sarajeva i Jajca, a naredne godine po čitavoj Bosni
(BATINIĆ, 1887: 17; JELENIĆ,
1912: 75). Uslijedili su i
krvavi progoni od strane
srpskoga patrijarha Arseni-
ja IV. Jovanovića Šakabente
(1725.-1748.), koji je
franjevce i katolike, uz
podršku osmanlijskih vla-
sti, nastojao podvrći svojoj
jurisdikciji (DRAGANOVIĆ,
1991: 106-107). Zbog stal-
nih pogibli koje su prijeti-
le od Osmanlija i Srpske
crkve mise se potajno služe
po šumama i šikarama,40
grobljima, štalama, sjeni-
cima, žitnicama, kolibama,
a katkad i u objektima to-
lerantnijih muslimana koji
su znali za svoje kršćansko
podrijetlo (NIKIĆ, 1973,
279-284). Na uskopal-
jskom se području misa Sl. 18. Katolička misa nakon oslobođenja.
služila iznad Gračanice u Fig. 18. Catholic Mass after Osmanli occupation.
Misnome docu. Smješten
otprilike u sredini Uskopl-
ja, zaklonjen od važnijih komunikacija, Misni dolac je bio pri-
kladan za okupljanje katolika sa svih strana Uskoplja ali i za bi-
jeg u slučaju pogibli. Mise su služene na prijenosnome oltaru, tj.
preklopnoj dasci koja je isključivo tome služila (sl. 18).41
Apostolski vikarijat u otomanskoj Bosni
Bosansko-hercegovački katolici nisu imali redovitu duhovnu
skrb tijekom Bečkoga i Morejskog rata. Ni nakon završetka tih
ratova nisu bili mogući redoviti kanonski pohodi biskupâ, pa je
Sveta stolica 1735. g. za njih utemeljila Apostolski vikarijat u
otomanskoj Bosni (Vicariatus apostolicus in Bosna Othomana).
Za upravitelje je redovito imenovala biskupe iz reda franjevačke
Provincije Bosne Srebrene. Time su katolici pod osmanlijskom
okupacijom bili potčinjeni rimskoj Kongregaciji za širenje
vjere (VRDOLJAK, 2005: 17-130). Redovita crkvena uprava u
Bosni i Hercegovini uspostavljena je 1881. g., tj. tri godine
nakon prestanka osmanlijske okupacije (DRLJO, 2001: pass.). O
stanju katolika apostolski vikari izvještavali su Kongregaciju za
širenje vjere pa su njihova izvješća od neprocjenjive važnosti za
demografska istraživanja.
Izvješća apostolskih vikarâ o Župi Skopje tijekom 18. st.
Premda nije posve jasno kako su katolici Uskoplja u prvim
stoljećima osmanlijske okupacije bili organizirani, izvjesno
je da ih je i tada bilo. Iako nije točno utvrđeno kad je
utemeljena župa Skopje, zasigurno je postojala prije 1672. g.,
kad ju je kanonski pohodio biskup Ogramić-Olovčić u njoj
“pronašavši” 530 katolika (JELENIĆ, 1918: 143; VLADIĆ, 2008:
103; DRAGANOVIĆ, 1940: 301). Kao i većina drugih katoličkih
župa s područja Bosne i Hercegovine, i ona se ugasila tijekom
Kandijskoga rata. Uglavnom su je pastorizirali franjevci Bosne
Srebrene. U početku su to bili uskopaljski franjevci koji su
XXXI
Amongst ‘divani people’ in the Bosnian eyelet from the
Uskoplje nahija in 1711, there was also Hajder Chaush from the
village of Boljska (Bojska) near Gornji Vakuf with an income
of 3,588 akçes (SKARI], 1930: 94).
The survival of the Catholics in Uskoplje in the first decades
of the 18th century is confirmed by the residency of the Fran-
ciscans who took care of the folk’s health too.39 However, it is
not known in which places the Catholics resided. The plague
which in 1731 slashed the
population of Sarajevo and
Jajce and in the following
year the entire Bosnia, also
contributed to a decrease
in their numbers (BATINIĆ,
1887: 17; JELENIĆ, 1912:
75). Bloody prosecutions
by the Serbian patriarch
Arsenije IV Jovanović
Šakabenta (1725-1748)
followed, as he tried to
subject the Franciscans
and the Catholics to his ju-
risdiction, with the support
of the Osmanli authorities
(DRAGANOVIĆ, 1991: 106-
107). Because of the con-
stant danger that threat-
ened from the Osmanlis
and the Serbian Orthodox
Church, holy mass was
celebrated in secret, in the
forests and bushes,40 cem-
eteries, stables, arbours,
corn houses, cottages and sometimes even in the houses of
more tolerant Muslims who were aware of their Christian ori-
gin (NIKIĆ, 1973, 279-284). In the Uskoplje, holy mass was held
above Gračanica in Misni dolac. Approximately located in the
centre of Uskoplje and harboured from any major communica-
tion, Misni dolac was adequate for the gathering of Catholics
from all sides of Uskoplje, as well as for the need to escape in
case of any danger. Holy mass was held in front of a mobile
altar, or a fold-in board which was used exclusively for that
purpose only (Fig. 18).41
The Apostolic vicariate in Ottoman Bosnia
Bosnian-Herzegovinian Catholics did not have regular spiritual
care during the Polish-Ottoman and Morean Wars. Even after
the wars had ended, regular canonical visitations by bishops
were not possible; therefore, in 1735 the Holy See established
the Apostolic vicariate for them in Ottoman Bosnia (Vicariatus
apostolicus in Bosna Othomana). Bishops were usually
appointed from the Franciscan Province of Bosnia Argentina.
That way, the Catholics under the Osmanli occupation were
subjected to the Roman Sacred Congregation de Propaganda
Fide (VRDOLJAK, 2005: 17-130). Regular Church administration
in Bosnia and Herzegovina was established in 1881, three years
after the end of the Osmanli occupation (DRLJO, 2001: pass.).
The vicars would report to the Congregation of the Propagation
of the Faith on the state of the Catholics, and their reports were
of invaluable relevance for demographic research.
Reports by the apostolic vicars on the Skopje parish during
the 18th century
Although it is not very clear how the Uskoplje Catholics were
organized in the first few centuries of the Osmanli occupation,
it is certain that they did exist back then. Even though it has
XXXII THE EARLY CHRISTIAN HERITAGE

preživjeli osmanlijsku okupaciju, a potom oni iz samostana not been ascertained in when exactly the Skopje parish was
sv. Petra u Rami. Nakon bijega ramskih franjevaca u Cetinsku established, it is certain that it existed before 1672, when the
krajinu 1687. g. pastoriziraju ih franjevci iz samostana u Fojnici. bishop Ogramić-Olovčić visited it canonically, ‘discovering’
Tijekom 18. i početkom 19. st. župa Skopje se spominje u 530 Catholics there (JELENIĆ, 1918: 143; VLADIĆ, 2008: 103;
osam izvješća apostolskih upravitelja Bosanskoga apostolskog DRAGANOVIĆ, 1940: 301). Like most Catholic parishes from the
vikarijata. U njezinu su sastavu bili i katolici s Kupresa, koji area of Bosnia and Herzegovina, it too died out during the Cretan
od 1754. g. imaju vlastitoga kapelana (capellanus expositus), a War. It was mostly pastorized by the Franciscans of the Province
od 1802. g. i župu sa sjedištem u Otinovcima (ĆORIĆ, 1908: 35; of Bosnia Argentina. In the beginning, those who pastorized
DŽAJA-DRAGANOVIĆ, 1994: 191-194). it were the Uskoplje Franciscans who survived the Osmanli
occupation, and then those from the Saint Peter’s Monastery
Izvješće biskupa fra Mate Delivića iz 1737. g. in Rama. After the escape of Rama’s Franciscans into Cetinska
Prvi kanonski pohod katolicima pod osmanlijskom okupacijom krajina in 1687, it was pastorized by the Franciscans from the
nakon završetka Bečkoga rata obavio je 1736. g. apostolski monastery in Fojnica in central Bosnia. During the 18th and 19th
upravitelj Bosanskoga apostolskog vikarijata biskup fra Mato century, the Skopje parish was mentioned in eight reports by the
Delivić. U župu Skopje potajno je prispio 10. lipnja 1736. g. apostolic administrators of the Apostolic vicariate in Bosnia.
te tri dana dijelio krizmu u Dobrošinu. Skopaljski je župnik The Catholics from Kupres plateau were a part of the Vicariate;
bio fra Pavao Lozić iz fojničkoga samostana koji se prema they had had their own chaplain (capellanus expositus) since
potrebi zadržavao po uskopaljskim i kupreškim katoličkim 1754 as well as their own parish with their headquarters in
selima. Njegovi su župljani bili izmiješani s muslimanima i Otinovci near Kupres, since 1802 (ĆORIĆ, 1908: 35; DŽAJA-
pravoslavcima. U župi nije bilo nijedne crkve, izuzev ruševina DRAGANOVIĆ, 1994: 191-194).
crkve Sv. Ivana Krstitelja u Dobrošinu te ruševina crkava u
Voljicu i Bistrici. U Bistrici su bile ruševine jednoga, a u Voljicu A report by the Franciscan bishop Mathew Delivić from
dvaju samostana. Jedan od njih vjerojatno je bio benediktinski, 1737
dok za drugi nije poznato kojemu je redu pripadao (JELENIĆ, The first canonical visitation to Catholics under the Osmanli
1918: 52). Biskup je zabilježio da je neki katolički mladić iz occupation after the end of the Polish-Ottoman War was
Donjega Vakufa, zato jer nije mogao podmiriti hȁk,42 prešao na made in 1736 by the apostolic vicar of the Apostolic vicariate
islam. Nadalje, dvije su pravoslavne djevojke koje su se udale in Bosnia, Franciscan bishop Mathew Delivić. He secretly
za katolike prešle na katolicizam. Sjeverni je dio Uskoplja s arrived to the Skopje parish on June 10, 1736 and had been
Pruscem bio u sastavu župe Pećine, dok je područje Kupresa giving Confirmation in the villlage of Dobrošin for three
bilo u okviru župe Skopje (JELENIĆ, 1918: 62, 63). days. The Skoplje parish priest was Franciscan Paul Lozić
from the Fojnica monastery, who when necessary, would stay
Katolici Uskoplja 1736. g. 43 in the Catholic villages of Uskoplje and Kupres plateau. His
The Uskoplje Catholics in 1736 parishioners were mixed with Muslims and Orthodox. There
was not a single church in the parish, except for the remaining
mjesto / place kuće / osobâ / krizmano / ruins of the Church of Saint John the Baptist in the village of
Dobrošin and the ruins of churches in the villages of Voljice
houses persons confirmed
and Bistrica. There were ruins of one monastery in Bistrica
Bistrica 1 7 3 and of two in Voljice. One of them was probably a Benedictine
Dobrošin 12 100 62 monastery; whilst the religious order of the other is unknown
(JELENIĆ, 1918: 52). The bishop recorded that a young Catholics
Gornji Vakuf 9 50 30 man from Donji Vakuf, being unable to pay hȁk,42 converted to
Grnica 2 24 14 Islam. Furthermore, two Orthodox girls who married Catholics
converted to Catholicism. The northern part of Uskoplje and
Odžak 5 30 15 Prusac were a part of the Pećine parish, whilst the area around
Paloč 4 30 9 Kupres was a part of the Skopje parish (JELENIĆ, 1918: 62, 63).
Pidriš 1 6 0
At the time of the bishop’s visit in Dobrošin, there were 12
Prusac 1 3 Catholic houses with 100 Catholics, and 62 of them had been
Ričica 3 20 6 confirmed. In Gornji Vakuf, there were nine Catholic houses
with 50 souls, amongst which 30 had been confirmed. In
Seoci 1 8 3 Vrsi, there were three Catholic houses with 30 Catholics, out
Vilić Polje 4 35 15 of which 16 had been confirmed. In Grnica, there were two
Catholic houses with 24 souls and 14 of them were confirmed.
Voljice 1 30 8 In Paloč, there were four Catholic houses with 30 souls and
Vrsi 3 30 16 nine were confirmed. In Voljice, there was one Catholic house
with 30 souls and eight were confirmed. In Bistrica, there was
ukupno / altogether 47 370 181
one Catholic house with seven souls and three were confirmed.
In Ričići, there were three Catholic houses with 20 souls and
U vrijeme je biskupova pohoda u Dobrošinu bilo 12 katoličkih
six were confirmed. In Vilić Polje, there were four Catholic
kuća sa 100 katolika među kojima je krizmano 62. U Gornjemu
households with 35 souls and 15 confirmed. There were five
je Vakufu bilo devet katoličkih kuća s 50 duša među kojima je
Catholic households with 30 souls and 15 confirmed in Pašin
30 krizmanih. Na Vrsima su bile tri katoličke kuće s 30 katolika
Odžak. At Seoce there was only one Catholic household with
od kojih je 16 krizmano. U Grnici su bile dvije katoličke kuće
eight souls and three confirmed. Also, at Pidriš there was only
s 24 duše od kojih je 14 krizmano. Na Paloču su bile četiri
one Catholic household with six souls and two were confirmed.
katoličke kuće s 30 duša od kojih je devetero krizmano. U
After conferring Confirmation, bishop Delivić crossed into
Voljicu je bila jedna katolička kuća s 30 duša od kojih je osmero
Kupres accros Mračaj and he was giving Confirmation in
krizmano. U Bistrici je bila jedna katolička kuća sa sedam duša
RANOKRŠĆANSKA BAŠTINA XXXIII

od kojih je troje krizmano. U Ričici su bile tri katoličke kuće Malovan (JELENIĆ, 1918: 53). According to the report he gave to
s 20 duša od kojih je šestero krizmano. U Vilića su Polju bile the Roman Congregation for the Propagation of the Faith in the
četiri katoličke kuće s 35 duša od kojih je 15 krizmano. U Skopje parish, together with the Kupres highland, there were
Pašinom je Odžaku bilo pet katoličkih kuća s 30 duša od kojih 18 villages in which Catholics lived. One Catholic house was
je 15 krizmano. Na Seocu je bila svega jedna katolička kuća s in Prusac. In 72 Catholic houses, 938 persons lived there and
osam duša od kojih je troje krizmanih. Na Pidrišu je bila također 333 of them were confirmed during that canonical visitation. A
samo jedna katolička kuća sa šest duša od kojih su tom prilikom small number of Catholics survived in the Gornji Vakuf casaba.
dvije krizmane. Nakon krizme biskup je Delivić preko Mračaja The Catholics in Uskoplje lived in 12 villages, and 553 of them
prešao na Kupres te u Malovanu dijelio krizmu (JELENIĆ, 1918: lived in 46 houses, out of which 183 were confirmed during the
53). Prema izvješću koje je podnio rimskoj Kongregaciji za canonical visitation.
širenje vjere u župi Skopje, zajedno s Kupreškom visoravni,
bilo je 18 sela u kojima su živjeli katolici. Jedna je katolička A report by the Franciscan bishop Paul Dragićević from
kuća bila i u Pruscu. U 72 su katoličke kuće živjele 983 osobe, 1743
među kojima su tijekom toga kanonskog pohoda 333 krizmane. The vicar of the Apostolic vicariate in Bosnia, Francisan bishop
Manji je broj katolika opstao u kasabi Gornji Vakuf. Katolici su Paul Dragićević (1740-1767) made canonical visitations to
u Uskoplju živjeli u 12 sela, u 46 ih je domova živjelo 553 od the Skopje parish six times: in 1743, 1745, 1748, 1752, 1755
kojih su tijekom ovoga kanonskog pohoda krizmane 183 osobe. and 1761. However, only reports from the first and last visit
have been preserved. The scheduled visitation to the Skopje
Izvješće biskupa fra Pavla Dragićevića iz 1743. g. parish from May 2, 1742 had to be cancelled due to large
Upravitelj bosanskoga vikarijata biskup fra Pavao Dragićević amounts of snow which had fallen in the mountains across
(1740.-1767.) šest je puta kanonski pohodio župu Skopje: which he was meant to travel. This is why the bishop visited
1743., 1745., 1748., 1752., 1755. i 1761. g. No, očuvala su the parish the following year. He was conferring Confirmation
se samo izvješća s prvoga i posljednjeg pohoda. Predviđeni in several places, constantly fearing for his life and the life of
pohod župi Skopje od 2. svibnja 1742. g. morao je biti odgođen the Catholic people. According to the report which he gave to
zbog velikoga snijega koji je napadao po planinama preko the Congregation for the Propagation of the Faith in the Skopje
kojih je trebao putovati. Stoga je biskup ovu župu posjetio parish-including Kupres, on February 29, 1744, 949 Catholics
naredne godine. Krizmu je dijelio u nekoliko mjesta neprestano lived in 15 villages and 115 houses (BATINIĆ, 1887: 78). Those
strahujući za vlastiti život i za život katoličkoga puka. Prema confirmed, or rather those above 11/12 years of age, totalled 595,
izvješću koje je 29. veljače 1744. g. podnio Kongregaciji za and 354 were younger than the aforementioned age. Altogether,
širenje vjere u župi Skopje – uključujući i Kupres, u 15 je sela i the parish had 949 Catholics. They also lived in the casaba of
115 kuća živjelo 949 katolika (BATINIĆ, 1887: 78). Krizmanika, Gornji Vakuf. 392 received their First Communion and there
tj. onih iznad 11/12 godina, bilo je 595, a mlađih od te dobi 354. were 225 more children (parvuli). Back then, First Communion
Župa je ukupno imala 949 katolika. Izuzevši Kupres, u župi su was also given between the age of eight and twelve (ĐAKOVIĆ,
katolici živjeli u 14 sela u 81 kući. Bilo ih je i u kasabi Gornji 1979: 7). Overall, there were 617 Catholics living in Uskoplje
Vakuf. Pričešćenih (communicantes) je bilo 392, a 225 djece (MANDIĆ, 1962: 32-34).
(parvuli). Pričesti se i tada pristupalo između osme i dvanaeste
godine života (ĐAKOVIĆ, 1979: 7). Ukupno je u Uskoplju živjelo
617 katolika (MANDIĆ, 1962: 32-34).
Stanje uskopaljskih katolika 29. veljače 1743.
Catholics in Uskoplje on February 29, 1743
Dobrošin Bistrica
obitelji / families of pričešćeni / djeca /
obitelji / families of pričešćeni / djeca /
communioned children
communioned children
Mije Bičića 3 3
Jure Jurine 6 2
Ante Burdaovića 1 2
Stipe Kalemovića 8 10
Marka Glavosića 9 3
Ivana Katavića 6 3
Jure Jurčevića 8 4
Petra Katavića 3 3
Mate Lagatora 10 4
Ante Lepanovića 1 7
Martina Lovrića 7 3
Martina Lepanovića 8 6
Bernarda N. 2 3
Pavla Lepanovića 5 -
Nikole Radića 3 4
Mate Majdančića 4 6
svega / altogether 43 26
Andrije Radića 2 3
Grge Radića 2 1 Vrsi
Jakova Radića 3 3 obitelji / families of pričešćeni / djeca /
Jure Radića 3 5 communioned children
Petra Radića 3 4 Stipe Gazilja 6 2
Jure Srndića 9 5 Pavla Leića 3 3
Grge Šunjića 4 1 Bernarda Pavlovića 5 4
Jure Šunjića 4 2 svega / altogether 14 9
Marko Vrebca 2 3
svega / altogether 82 64
XXXIV THE EARLY CHRISTIAN HERITAGE

Gornji Vakuf Paloč and Voljice

obitelji / families of
Marijana Greića
Frane Gvozdena
Mate Jelića
Josipa Kovačevića
N. (widows)
Ivane (widows)
Ivana Pavića
Martina Pavića
Frane Perišića
Frane Pivčevića
Ivana Pivčevića
Pavla Sendića
Ivana Senje
Tome Tomića
svega / altogether
Draževdol-Ričica
obitelji / families of
Nike Agustinovića
Nikole Bile
Jakova Božinovića
Ivana Kjuselića
Mate Marošića
Agustina Seneta
svega / altogether
Crniče
obitelji / families of
communioned
Jure Gabričievića
Stipe Gabričiević
Mije Gospanovića
Mate Lolića
Jure Prankovića
svega / altogether
pričešćeni / djeca / obitelji / families of pričešćeni / djeca /
communioned children communioned children
3 Andrije Andačića 4 1
6 1 Petra Ćolića 6 2
3 2 Mate Juričevića 21 8
6 1 Ante N. 2
2 - Mate N. 5 2
4 1 Ilije Stipića 8 3
6 - Ilije Stipića 6 2
2 2 svega / altogether 53 20
3 2
1 Vilića-Polje
2 1 obitelji / families of pričešćeni / djeca /
3 2 communioned children
5 3 Mije Bošnjaka 12 10
1 Frane Ivanovića 2 3
54 20 Luke Milunovića 12 4
Lovre Pročića 4 5
svega / altogether 30 2
pričešćeni / djeca /
communioned children Pidriš and Grnica
7 2 obitelji / families of pričešćeni / djeca /
2 4 communioned children
4 Jure Bilačievića 8 7
2 4 Martina Bošnjakovića 4 1
4 3 Petra Gudelja 5 4
4 1 Mate Jurića 0 5
23 18 Hrizanta Križana 2 -
Ivana Lepanovića 2 1
Stipe Milišića 4 4
pričešćeni / djeca / svega / altogether 35 21
children
6 3 Odžak-Zanesenovići
7 3 obitelji / families of pričešćeni / djeca /
2 2 communioned children
2 1 Andrije Antunovića 2 2
2 2 Nikole Antunovića 5 2
19 11 Marka N. 2 2
Ivana Petrovića 3 3
Ante Posilovića 2 1
Ivana Romljića 4 4
svega / altogether 18 14

Planinica-Čipuljić
obitelji / families of pričešćeni / djeca /
communioned children
Petra Bešlića 3 2
Mije Dodigovića 9 4
Mije Ljubopovića 2 2
Mije Vuića 7 -
svega / altogether 21 8
RANOKRŠĆANSKA BAŠTINA
Drugi pohodi biskupa Pavla Dragićevića
Nisu poznati detalji kanonskih pohoda biskupa Dragićevića
župi Skopje iz 1745., 1748., 1752. i 1755. g. Pohodio ju je 6.
srpnja 1745. g. te krizmao u Voljicu (ĆORIĆ, 1908: 35; DŽAJA-
DRAGANOVIĆ, 1994: 182). Taj mu je pohod otežavala pobuna
osmanlijskih feudalaca zbog novih nameta koja je zahvatila
Hercegovinu, Neretvu (konjički kraj), Ramu i Uskoplje.
Pobunjenici su posebice bili nasilni nad katolicima zbog
čega je morao intervenirati i bosanski vezir (BATINIĆ, 1913:
78). U godini njegova kanonskoga pohoda Neretva (područje
Konjica), Uskoplje, Livno i Duvno bili su zahvaćeni pobunom
bašâ protiv središnje osmanlijske vlasti. Na čelu joj je bio
neki Ponjavić iz Uskoplja. Pobunu je slamalo 70 konjanika
predvođenih pašinim delibašom Vlahinjićem (BENIĆ, 2003:
169). Tom je prilikom poharano i Uskoplje.44
U župi Skopje biskup je boravio 10. rujna 1748. g. Krizmu
je dijelio u Voljicu. U ovoj je župi boravio i 17. listopada
1752. g. Sakramente je dijelio u Bistrici i Voljicu (ĆORIĆ,
1908: 35; DŽAJA-DRAGANOVIĆ, 1994: 182). Taj je pohod bio
obilježen pobunom baša protiv novopostavljenog bosanskoga
vezira Ahmed-paše Ćuprilića (18. 04. 1752.-10. 12. 1752.)
te livanjskoga kapetana i muselima Ahmed-bega Firdusa –
kojega su i smaknuli. Pobunjenike je predvodio neki Čorbić iz
Uskoplja. Pobuna je zahvatila Neretvu, Uskoplje, Ramu, Duvno
i Livno,45 a ugušio ju je Mehmed-paša Kukavica (MUVEKIT, I,
522). Tom je prilikom poharano i Uskoplje (BATINIĆ, 1887: 90-
91).
U župi Skopje biskup je boravio i 7. svibnja 1755. g. (ĆORIĆ,
1908: 35; DŽAJA-DRAGANOVIĆ, 1994: 182). U njoj su od 1754.
g. djelovala dvojica svećenika. Župnik je bio fra Lovro Jajčanin
(Šimić), dok je kupreški kapelan (capellanus expositus) bio fra
Petar Lozić (ĆORIĆ, 1908: 35; DŽAJA-DRAGANOVIĆ, 1994: 173).
Katkad su prisilno skrbili i o islamiziranome puku.46 Samostalna
je župa na Kupresu sa sjedištem u Otinovcima uspostavljena
1802. g. (DŽAJA-DRAGANOVIĆ, 1994: 173). Fra Borivoj Batinić
nije u pravu kad tvrdi da matične knjige župe Skopje postoje od
1766. g. (BATINIĆ, 1956: 21). Naime, župnik fra Brno Petrović
iz Rame matične knjige krštenih te župe počeo je voditi 29.
travnja 1745. g.47 Matice vjenčanih očuvane su od 1753. g.,48 a
matice umrlih od početka 1755. g.49 Prema matičnim knjigama
biskup je župu Skopje kanonski pohodio i 3. listopada 1758.
g.50
Izvješće biskupa Dragićevića iz 1762. g.
Od sredine je 18. st. u Uskoplju zamjetno povećan broj katolika
zbog povratka ranije izbjegloga puka u Dalmaciju. Na povratak
je među ostalim utjecala i glad, koja je uslijedila nakon
strahovitih suša koje su Dalmaciju zadesile sedamdesetih i
osamdesetih godina 18. st. (BUJAS, 1957: 279-363). U to se
vrijeme župnik trajno nastanjuje u Uskoplju. Od 1758. do 1760.
g. bio je to fra Ilija Lašvanin, nasljednik fra Lovre Jajčanina
(Šimića) (ĆOROVIĆ, 1909: 489; DŽAJA-DRAGANOVIĆ, 1994: 173,
bilj. 3). Očito njegovim zalaganjem bio je okončan zemljišni
spor između udovice Anđelije Čepić i njezina svekra Petra
Grivičića iz Zaglavice (Gornji Vakuf). O tome je u fojničkome
samostanu 21. listopada 1759. g. bio sklopljen i poseban
dokument. Prema Anđelijinoj želji svjedoci su bili njezin stric
Frano Čepić i Grgo Pivčević iz Zaglavice. S njom se sporio i
Toma Tomić,51 poznat iz popisa biskupa Dragićevića iz 1743.
g.52 Fra Ilija Lašvanin iz Skopaljske župe tijekom 1759. i 1760.
g. u fojnički samostan u četiri navrata proslijeđuje lemozinu.53
U svibnju naredne godine lemozinu proslijeđuje fra Stipan
XXXV
Other visitations by the bishop Dragićević
The details of the canonical visitations by the bishop Dragićević
to the Skopje parish from 1745, 1748, 1752 and 1755 are
not known. He visited the parish on July 6, 1745 and gave
Confirmation in Voljice (ĆORIĆ, 1908: 35; DŽAJA-DRAGANOVIĆ,
1994: 182). That visitation was complicated by the uprising
of the Osmanli landlords because of their new taxes imposed
on Herzegovina, Neretva (Konjic area), Rama and Uskoplje.
The rebels were especially violent towards Catholics that the
Bosnian vizier himself had to intervene (BATINIĆ, 1913: 78). In
the year of his canonical visitation, Neretva (the Konjic area),
Uskoplje, Livno and Duvno were caught in the uprising of
the bashi-bazouks against the central Osmanli authorities. A
certain man called Ponjavić originally from Uskoplje, was the
leader. Seventy horsemen were breaking down on the rebels,
led by pasha’s delibashi Vlahinjić (BENIĆ, 2003: 169). On that
occasion, Uskoplje was also rampaged.44
The bishop was in the Skopje parish on September 10, 1748.
He was giving Confirmation in Voljice. He was also present
in the parish on October 17, 1752. He was giving sacraments
in Bistrica and Voljice (ĆORIĆ, 1908: 35; DŽAJA-DRAGANOVIĆ,
1994: 182). That particular visitation was marked by the mutiny
of the bashi-bazouks against the newly appointed Bosnian
vizier Ahmed-pasha Ćuprilić (18.04.1752-10.12.1752) and
the Livno captain and muslim Ahmed-bey Firdus – who was
also executed. The rebels were led by a certain Čorbić from
Uskoplje. The mutiny spread to Neretva, Uskoplje, Rama,
Duvno and Livno,45 and was suppressed by Mehmed-pasha
Kukavica (MUVEKIT, I, 522). On that occasion, Uskoplje was
also ravaged (BATINIĆ, 1887: 90-91).
In the Skopje parish, the bishop was also present on May 7,
1755 (ĆORIĆ, 1908: 35; DŽAJA-DRAGANOVIĆ, 1994: 182). There,
two priests had worked there since 1754. The parish priest
was Franciscan Lawrence Šimić of Jajce, whilst the Kupres
chaplain (capellanus expositus) was Francisan Peter Lozić
(ĆORIĆ, 1908: 35; DŽAJA-DRAGANOVIĆ, 1994: 173). Sometimes
they were forced to take care of the Islamized folk too.46
The independent parish in Kupres with their headquarters in
Otinovci was established in 1802 (DŽAJA-DRAGANOVIĆ, 1994:
173). Franciscan Borivoj Batinić was wrong when he claimed
that the registries of the Skopje parish have existed since 1766
(BATINIĆ, 1956: 21). In fact, the parish priest Franciscan Bernard
Petrović of Rama began leading baptism registry books of the
parish on April 29, 1745.47 Marriage registries had been kept
since 175348 and deaths registries since the beginning of 1755.49
According to the registry books, the bishop made a canonical
visitation to the Skopje parish on October 3, 1758.50
A report by the bishop Dragićević from 1762
Since the mid 18th century, the number of Catholics in Uskoplje
had significantly increased because of the return of the previously
displaced population from Dalmatia. Famine also influenced
their return, which followed after horrible droughts had struck
Dalmatia in the 1770s and 1780s (BUJAS, 1957: 279-363). At
the time, the parish priest moved permanently to Uskoplje.
From 1758 until 1760, the parish priest was Franciscan Elijah
of Lašva, the successor of Franciscan Lawrence Šimić of Jajce
(ĆOROVIĆ, 1909: 489; DŽAJA-DRAGANOVIĆ, 1994: 173, n. 3).
Clearly, thanks to his efforts, a land dispute between a widow
Angela Čepić and her father in law Peter Grivičić from the
hamlet Zaglavica (Gornji Vakuf) had ended. A special document
was signed on this matter in the Fojnica monastery on October
XXXVI
Kljunović.54
Posljednji kanonski pohod biskupa Dragićevića Uskoplju
započeo je 22. listopada 1761. g. Župnik je tada u Uskoplju bio
fra Mijo iz Duvna koji je u srpnju, studenome i veljači 1762.
g. proslijeđivao lemozinu u fojnički samostan.55 Biskup je u
gluho doba noći prispio u kasabu Gornji Vakuf. Na njegov je
dolazak katolike okolnih sela upozorio fra Franjo Dobarčević.
Biskup je potajno 24. listopada služio misu i dijelio krizmu
u Gornjemu Vakufu. Narednog je dana slavio misu i dijelio
krizmu na Paloču. U Voljicu služi misu i dijeli krizmu 31.
listopada. Izvjesni Mato Juričević u Voljicu je 1761. g. uz svoju
kuću za župnika sagradio kolibicu. Biskup u svome izvješću s
tog kanonskoga pohoda podnesena 1762. g. kritizira otimanje
djevojaka za ženidbu od strane katolika te velike prosidbeno-
udadbene troškove. Tijekom toga biskupova kanonskoga
pohoda 24. listopada 1761. g.56 u župi Skopje stanje katoličkoga
puka bilo je ovakvo (JELENIĆ, 1918: 146-147):
obitelji 143
rođenih 142
umrlih 34
vjenčanih 31
ukupno 1.435
Izvješće biskupa fra Marijana Bogdanovića iz 1768. g.
Fra Miju je iz Duvna na mjestu skopaljskoga župnika naslijedio
fra Brno Petrović iz Rame koji u fojnički samostan proslijeđuje
lemozinu u svibnju i rujnu 1762. g. te rujnu 1763. g.57 U
siječnju 1763. lemozinu iz Skopaljske župe u fojnički samostan
proslijedio je fra Bono Ilijašević.58 Lemozina iz Skopaljske
župe u fojnički samostan proslijeđivana je i u siječnju 1764.
g.59 Pučanstvo Bosne i Hercegovine 1763. i 1764. g. morila
je kuga koja je usmrtila nekoliko stotina tisuća ljudi. Prema
matičnim knjigama umrlih Uskopljem je pustošila u srpnju,
kolovozu i prosincu 1763. te siječnju, travnju, svibnju, lipnju,
srpnju, listopadu i studenom 1764. g. Usmrtila je 304 osobe:
u Bistrici 15, Crniču 16, Dobrošinu 74, Durbegović Docu 6,
za Glavicom (Gornji Vakuf) 7, Gornjemu Vakufu 4, Grnici 27,
Krupi 9, Paloču 44, Pidrišu 1, Rasnici 9, Ričici 14, Veseloj 1,
Vilić Polju 18, Voljicu 13, Vrsima 10, Zloj Vasti 11.
Skopaljski je župnik 1767. g. bio fra Stipan Čabrić koji
je pastorizirao i ramsku župu. Za obnovu franjevačkoga
samostana u Kreševu prikupio je 133 groša (BOGDANOVIĆ,
2003: 100) u Rami, Uskoplju i Kupresu (BOGDANOVIĆ, 2003:
91). Župu Skopje 15. i 16. srpnja 1768. kanonski je pohodio
novi upravitelj Bosanskoga apostolskog vikarijata fra Marijan
Bogdanović (1767.-1772.), koji je o tome ostavio zabilježbu u
matičnim knjigama.60 S Kupresa je došao u Voljice i odsjeo u
kući Tadije Juričevića u kojoj je odsjedao i skopaljski župnik.
Misu je služio i krizmavao 16. srpnja u nekome sjeniku. Bavio
se slučajem nekog Mate Kvesića koji je osam dana ranije iz
župe Blato u Hercegovini za ženu si doveo Paulu Čović.
Kako ih ni župnik fra Stipan Kovačević ni biskup nisu htjeli
vjenčati, Kvesić je na njih ’nahuškao’ Osmanlije pred kojima
su obadvojica morali bježati. Sutradan je biskup služio misu
i podučavao puk negdje na Vrbasu. Zatim je na putu za Ramu
objedovao kod Nikole Bulajića. Prema Bogdanovićevu izvješću
iz 1768. g. katolici su u župi Skopje (uključujući i Kupres)
živjeli u 13 sela i kasabi Gornji Vakuf u 153 domaćinstva.
Među njima je bilo 1068 pričešćenih (starijih od 8-12 godina),
a nepričešćenih 516. U župi su bila 1584 katolika.
THE EARLY CHRISTIAN HERITAGE
21, 1759. Upon Angelas’s request, the witnesses were her uncle
Francis Čepić and Gregory Pivčević from Zaglavica. Thomas
Tomić also had a dispute with this women,51 who is known
from bishop Dragičević’s census from 1743.52 During 1759 and
1760, Franciscan Elijah of Lašva from Skoplje, forwarded the
collection money gathered during mass to the Fojnica monastery
four times.53 In May of the following year, the collection was
forwarded by Franciscan Stephen Kljunović.54
The last canonical visitation by bishop Dragićević to Uskoplje
began on October 22, 1761. During that time, the parish priest
in Uskoplje was Franciscan Michael of Duvno who in July,
November and February of 1762, forwarded the mass collection
to the Fojnica monastery.55 The bishop arrived to the casaba of
Gornji Vakuf in the middle of the night. The Catholics from the
surrounding villages were warned of his arrival by Franciscan
Francis Dobarčević. On October 24, the bishop secretly served
holy mass and was giving Confirmation in Gornji Vakuf. The
following day he held holy mass and was giving Confirmation
at the village of Paloč. In the village of Voljice, he served holy
mass and was giving Confirmation on October 31. In 1761,
a certain Mathew Juričević in Voljice built a little cottage
for the parish priest next to his house. In his report from that
canonical visitation which was given in 1762, the bishop
criticised the abduction of young girls for marriage on the side
of the Catholics and big proposal-marriage expenses. During
the bishop’s canonical visitation on October 24, 176156 to the
Skopje parish, this was the state of the Catholic population
there (JELENIĆ, 1918: 146-147):
families 143
born 142
died 34
married 31
altogether 1.435
A report by the Franciscan bishop Marian Bogdanović
from 1768
As the parish priest, Franciscan Michael of Duvno was
succeeded by Franciscan Bernard Petrović of Rama, who
forwarded the mass collection to the Fojnica monastery in
May and September of 1762 and in September of 1763.57 In
January of 1763, the collection from the Skoplje parish was
forwarded to the Fojnica monastery by the Franciscan Boniface
Ilijašević.58 The collection from the Skoplje parish to the
Fojnica monastery was also forwarded in January of 1764.59 In
1763 and 1764, the population of Bosnia and Herzegovina was
ravaged by the plague which killed several hundred-thousand
people. According to deaths registries, it desolated Uskoplje
in July, August and December of 1763, and in January, April,
May, June, July, October and November of 1764. It killed
304 persons: 15 in Bistrica, 16 in Crniče, 74 in Dobrošin, 6
in Durbegović Dolac, 7 behind Glavica (Gornji Vakuf), 4 in
Gornji Vakuf, 27 in Grnica, 9 in Krupa, 44 in Paloč, 1 in Pidriš,
9 in Rasnica, 14 in Ričica, 1 in Vesela, 18 in Vilić Polje, 13 in
Voljice, 10 in Vrsi an 11 in Zla Vast.
In 1767, the Skoplje parish priest was Franciscan Stephen
Čabrić who also pastorised the Rama parish. He collected
133 grosh (BOGDANOVIĆ, 2003: 100) in Rama, Uskoplje and
Kupres plateau for the renovation of the Kreševo monastery
(BOGDANOVIĆ, 2003: 91). On July 15 and 16 of 1768, he made
RANOKRŠĆANSKA BAŠTINA XXXVII

a canonical visitation to the new governor of the Apostolic

vicariate in Bosnia Franciscan bishop Marian Bogdanović
(1767-1772), who left a note about it in the registry books.60 He
arrived to the village of Voljice from Kupres plateau and stayed
in Thaddeus Juričević’s house in which the Skoplje parish
priest also used to stay in. On July 16, he served mass and gave
Confirmation in a hayloft. He was dealing with the case of a
certain Mathew Kvesić who eight days earlier, brought Paula
Čović from the Blato parish into Herzegovina. Since neither the
parish priest Fran Stephen Kovačević nor bishop would marry
them, Kvesić ‘urged’ the Osmanlis to take some action against
them so they had to escape. The following day, the bishop was
serving mass and preaching to the folk somewhere at Vrbas.
Then, on the way to Rama he had lunch at Nicholas Bulajić’s.
According to Bogdanović’s report from 1768, the Catholics
in the Skopje parish (including Kupres plateau) lived in 13
villages and the casaba of Gornji Vakuf in 153 households.
Amongst them, there were 1068 of those who received Holy
Communion (older than 8-12 years), and 516 did not receive
communion. There were 1584 Catholics in the parish.

Uskopaljski katolici prema Bogdanovićevu izvješću iz 1768. g. 61

Catholics of Uskoplje according to Bogdanović’s report from 1768
Okolišta (Okolišće) Vilića Polje
obitelji / families of pričešćeni / djeca / obitelji / families of pričešćeni / djeca /
communioned children communioned children
Ivana Barbarića 17 6 Andrije Barnjića 14 6
Bože Bašića 4 1 Ante Bonića 3 2
Pavla Bašića 3 4 Jure Bonića 5 3
Lovre Bilića 2 2 Martina Cvitića 7 3
Mate Lagatara 17 3 Marka Frankovića 7 3
Mije Jurišića 4 2 Marka Garića 8 4
Nikole Jurjevića 5 1 Pavla Jazičića 9 7
Ante Kiusića 3 3 Pavla Leića 5 1
Andrije Kvasinića 8 5 Filipa Miličevića 10 6
Tadeja Kvasinića 2 3 Jakova Miličevića 9 7
Mije Makeljovića 11 1 Ivana Milunovića 8 3
Ivana Matianića 3 1 Ante Nikolića 4
Luke Meškovića 14 12 Stipe Nikolića 10 5
Mate Miličevića 2 2 Stipe Pavlovića 10 3
Tome Miličevića 4 - Luke Sliškovića 10 4
Jure Moića 3 - Stipe Uzdoljaković 15 1
Ilije Radića 2 2 Marka Uzdolića 5 2
Nikole Šistovića 6 3 Nikole Vučenovića 10 3
Mije Škrobića 5 4 ukupno / altogether 149 67
Tome Tirića 3 1
Grgura Tomića 2 -
Jakova Tustonjića 7 3
Grgura Vračarušića 10 3
Petra Vučenovića 3 1
ukupno / altogether 140 63
XXXVIII THE EARLY CHRISTIAN HERITAGE

Bistrica Dobrošin
obitelji / families of pričešćeni / djeca / obitelji / families of pričešćeni / djeca /
communioned children communioned children
Nikole Bulaića 7 7 Luke Bošnjakovića 6 2
Mije Bulaića 4 2 Mate Farndića 6 3
Luke Čavlinića 19 5 Šimuna Farndića 3 2
Josipa Gaziljevića 1 Petra Goliševića 5 -
Ivana Gelmića 4 - Jure Jurinovića 7 -
Frane Gipalovića 6 4 Jakova Kalemovića 8 5
Nikole Glavaševića 9 3 Pavla Kalemovića 4 2
Marka Jurletića 13 7 Petra Katavića 3 2
Mije Kljunića 8 5 Marka Lepanovića 5 2
Petra Milišića 13 7 Petra Lepanovića 10
Petra Radića 2 - Jerke Majdančića 9 4
ukupno / altogether 89 41 Ivana Radića 7 4
Jakova Radića 8 3
Voljice Grgura Šunjića 6 1
obitelji / families of pričešćeni / djeca / Ivana Šunjića 4 2
communioned children Stipe Šunjića 3 -
Ante Iskokića 6 1 ukupno / altogether 94 34
Frane Juričevića 22
Paloč
Pavla Milunovića 6 -
obitelji / families pričešćenih djece
ukupno: 34 8 Petra Barčića 14 6
Jakova Bošnjakovića 10 3
Gornji Vakuf
Andrije Petrovića 8 5
obitelji / families of pričešćeni / djeca /
Mate Rogušića 7 3
communioned children
Marka Stipića 4 5
Ivana Jozića 4 2
Pavla Stipića 12 3
Marka Jozića 4 -
Ivana Zvirčevića 7 9
Frane Kulukčića 4 2
ukupno / altogether 62 34
Grgura Nikolića 4 3
Ivana Nikolića 5 4
Jakova Sendića 5 1
Frane Tomića 3 2
Lovre Tomića 6 2
Ivana Žičkovića 2 -
ukupno / altogether 37 16
RANOKRŠĆANSKA BAŠTINA
U vrijeme planirana drugoga kanonskog pohoda biskupa fra
Marijana Bogdanovića 1770. g. bosanski su katolici i njihovi
svećenici bili u gotovo “nesnosnome stanju”. Tada su ratna
stradanja, strah, prijetnje, pokolji, zatvaranja, ubijanja i pljačke
bili na vrhuncu te zaprijetili potpunim istrjebljenjem. Povod su
bili „izvanredni misionari“ tj. svećenici glagoljaši iz Livna don
Ilija Vrdoljak i don Juro N. N. (Mihaljević) koje je biskup bio
doveo da održe pučke misije, no bili su optuženi da su poticali
narod na pobunu.62 Stanje je dodatno pogoršavala i kuga koja je
morila naredne godine (BOGDANOVIĆ, 2003: 188; BATINIĆ, 1885:
99-101; DŽAJA-DRAGANOVIĆ, 1994: 183). Osmanlije su otimali
katoličke djevojke i mlade žene te ih prisilno islamizirali i sami
ženili (JELENIĆ, 1913: 19-22, br. XVII).
Izvješća biskupa fra Marka Dobretića iz 1773. i 1776. g.
Apostolski upravitelj biskup fra Marko Dobretić (1772.-1784.)
kanonski je pohodio vikarijat četiri puta. Prvi ga je puta pohodio
od 3. srpnja do 13. prosinca 1773. g. U župu Skopje došao je
13. kolovoza. O tome je pohodu sastavio i izvješće, ali ne za
svaku župu pojedinačno. U vikarijatu je bilo 8.412 katoličkih
kuća i 66.895 katolika od kojih je na ovom pohodu krizmao njih
11.175 (VRGOČ, 1995: 96-97; BENIĆ, 2003: 278).
Svoj drugi kanonski pohod biskup Dobretić započeo je iz župe
Skopje u kojoj je boravio od 3. do 8. svibnja 1776. g. (JELENIĆ,
1918: 188-190). Skopaljski je župnik bio fra Petar Škuljević
(† 1811.) koji je zbog osmanlijskih zlostavljanja katoličkoga
puka i smrtnih prijetnji njemu osobno u kolovozu naredne
godine pobjegao u Slavoniju. Biskup je 3. svibnja slavio misu
i podijelio krizmu 35-orici katolika na groblju na Paloču.
Narednog dana ispitivao je tri u krivovjerju zastranile osobe.
Potom se 5. svibnja spustio u Vilića Polje gdje se potajno okupio
katolički puk te krizmao 88 osoba. Odatle se zaputio u Voljice
gdje se uz kuću Marka Jurletića nalazila župska kućica u kojoj
je prenoćio.63 Sljedećega je dana služio misu u Voljicu gdje je
krizmao 17 osoba te odriješio Iliju Ivankovića koji je bio prešao
na pravoslavlje. U istome je mjestu 7. svibnja krizmao još tri
osobe, ispitivao svećenike, pregledao crkvene knjige i druge
župske stvari. Istoga je dana riješavao slučaj Mije Marinovića
i Marije Miačević.64
Prema Dobretićevu je izvješću stanje puka u župi Skopje (osim
Kupresa) od zadnjega pohoda 1773. do 7. svibnja 1776. g. bilo
ovakvo:
rođenih 289
umrlih 86
vjenčanih 41
1776 krizmanih 145
katoličkih kuća 217
pričešćenih 1.053
nepričešćenih 594
služene mise za puk 238
svećenika 1 1773 until May 7, 1776 were as follows:
prijenosnih oltara 3
ukupno 1.648
U Apostolskom vikarijatu tada je bilo 73.053 katolika, od 65
kojih je tijekom kanonskog pohoda 1776.-1777. g. ovaj biskup
krizmao njih 8.064 (VRGOČ, 1995: 98).
Koncem ljeta 1777. g. počeo je progon skopaljskih katolika i
njihova župnika. Kajmekam (zastupnik bosanskoga vezira)
Džafer-paša Čengić i Mustaj-paša Skopljak potvorili su ih
za pokrštavanje kćeri nekog spahije iz Draževa Doca koja
je pobjegla s najamnikom njezinog oca koji je potjecao iz
Dalmacije.66 Zbog toga su objesili četiri muškarca i jednu ženu
s Okolišća, a katolički puk oglobili s 800 groša.67 Budući da u
XXXIX
During the planned second canonical visitation by Franciscan
bishop Marian Bogdanović in 1770, Bosnian Catholics and
their priests were living in ‘unbearable conditions’. During that
time, the war suffering, fear, threats, slaughter, imprisonments,
killings and looting were at their peak; threatening the population
of complete extermination. It was all caused by ‘the emergency
missionaries’, i.e. Glagolitic priests from Livno, Elijah Vrdoljak
and Georg N. N. (Mihaljević), who the bishop brought across to
hold folk missions, however they were accused of encouraging
the folk to uprise.62 Positions deteriorated even further by
the plague which circulated the following year (BOGDANOVIĆ,
2003: 188; BATINIĆ, 1885: 99-101; DŽAJA-DRAGANOVIĆ, 1994:
183). The Osmanlis were abducting Catholic girls and young
women and forcibly Islamizing them or even marrying them
themselves (JELENIĆ, 1913: 19-22, No. XVII).
A report by the Franciscan bishop Mark Dobretić from
1773 and 1776
The apostolic governor, Franciscan bishop Mark Dobretić
(1772-1784) made a canonical visitation to the Apostolic
vicariate four times. The first time was between July 3 and
December 13, 1773. He arrived to the Uskoplje parish on
August 13. He also made a report on that visitation, but not
for each parish separately. There were 8,412 Catholic houses
and 66,895 Catholics in the Apostolic vicariate, out of which
he gave Confirmation to 11,175 of them (VRGOČ, 1995: 96-97;
BENIĆ, 2003: 278).
Bishop Dobretić began his next canonical visitation from
the Skopje parish where he stayed from May the 3rd until
8th, in 1776 (JELENIĆ, 1918: 188-190). The Skoplje parish
priest Franciscan Peter Škuljević († 1811.), who because of
the torturing of Catholics by Osmanlis and personal death
threats he was receiving, escaped to Slavonia in August of the
following year. On May 3, he celebrated mass and confirmed
35 Catholics at the village of Paloč cemetery. The next day he
interrogated three people who became heretics. Then on May 5,
he went down to the village of Vilić Polje where the Catholic
folk secretly gathered and he confirmed 88 people. From there,
he went to the village of Voljice where there was a parish
house next to the house of Mark Jurletić, where he spent the
night.63 The next morning, he served mass in Voljice where he
confirmed 17 more people and absolved Elijah Ivanković who
had converted to Orthodoxy. On May 7, in the same village,
he gave Confirmation to three more individuals; he quizzed
priests, examined church books and other parish items. On the
same day, he resolved the case of Michael Marinović and Maria
Miačević.64
According to Dobretić’s report, the status of the folk in the
Skopje parish (except for Kupres plateau), since his last visit in
born 289
died 86
married 41
1776 confirmed 145
catholic houses 217
communioned 1.053
not communioned 594
Masses served for the folk 238
priest 1
mobile altars 3
altogether 1.648
XL
Uskoplju nije bilo župnika, obrede i sakramente katolicima je
dijelio tko je stigao od bosanskih franjevaca.68 Ugnjetavali su
ih i visoki dužnosnici Srpske crkve, koji su, prema biskupovu
svjedočenju, u progonima katolika “nadmašili i samog đavla”
(JELENIĆ, 1913: 50-51). Nardne godine se u Hrasnici spominje
neki Spiridon Majić (DŽAJA-DRAGANOVIĆ, 1994: 399).
Izvješće biskupa Dobretića iz 1780. g.
I treći je kanonski pohod vikarijatu biskup Dobretić počeo iz
župe Skopje u kojemu je boravio od 30. travnja do 4. svibnja
1779. g. (JELENIĆ, 1918: 235-239). Došao je s provincijalnim
definitorom fra Stjepanom Jajčaninom i laikom fra Matejom.
Zadržali su se u Bistrici u kojoj je biskup s okupljenim svijetom
molio i blagoslovio puk. Prenoćio je u osmanlijskoj kuli u kojoj
je najamnik bio Marko Jurletić. Za naredni je 1. svibnja, na
blagdan Sv. apostolâ Filipa i Jakova, odredio da se svećenici
okupe u Vilića Polju kamo je puk izdaleka pristizao. Misu je
služio u katoličkom groblju. Poslanice je i evanđelje pjevao
na hrvatskome jeziku što je bio “davni običaj” u župi Skopje.
Propovijedao je o krizmi i silasku Duha Svetoga na apostole.
Potom je na konjskome sedlu, koje mu je služilo kao biskupski
tron, s albom, štolom, prsnim križem, biskupskim štapom
i mitrom krizmao 231 osobu. Oko 19 je sati vrlo iscrpljen
otišao na odmor u udaljenu štalu Ilije Kneževića, a potom se
u strahu od Turaka, prebacio u Voljice do kuće pobožna Franje
Juričevića koji je izgradio kućicu za skopaljskoga svećenika.
Dana 2. svibnja vratio se u Vilića Polje i ponovio isti obred,
krizmavši još 56 duša. Zatim je ponovno otišao u štalu kao
dan ranije pa se u strahu od Osmanlija vratio u župsku kućicu.
Svećenici su se 3. svibnja pred biskupom zaputili na Paloč
gdje je krizmao 26 osoba i od ekskomunikacije pred pukom
odriješio još dvoje. Kad je završio, zaputio se do kuće Petra
Lončine gdje je pojeo dva jaja. Tada je došao ugledni Skopljak
Osman Alaj-beg moleći ga za ozdravljenje od duševnih bolesti
i opsjednutosti. Biskupa je to ganulo pa je nad njim molio.
Biskup je odbio ponuđenu nagradu od Osman Alaj-bega, koji je
potom zatražio da prijeđe na katoličanstvo. No, biskup to nije
prihvatio zbog toga što bi to i njega i sav katolički puk Uskoplja
dovelo u veliku pogibelj.
Poslije slučaja s Osman Alaj-begom biskupu su s istim
molbama dolazili i drugi muslimani. Potom je 4. svibnja na
oltaru podignutom kod gostionice (vjerojatno hana) služio
misu i poučavao puk katekizmu, kršćanskoj vjeri, primanju
sakramenata i dr. Na koncu je ispitao svećenika, pregledao
župske knjige iz kojih je i prepisao podatke o skopaljskim
katolicima. Prema njegovu izvješću od 2. lipnja 1780. g. u
Uskoplju je (bez Kupreške visoravni) od 7. svibnja 1776. do 4.
svibnja 1779. g. stanje katolika bilo ovakvo:
krštenih 310
vjenčanih 56
umrlih 77
misâ služenih za puk bez naknade 220
pričešćenih 1.254
nepričešćenih 724
prijenosnih oltara 3 being possessed. The bishop was touched and he prayed above
krizmano na tom pohodu 313
ukupno: 1978
Među vjenčanima su 1780. g. bili Petar, sin Jure Pločara iz
Vesele i Anđelije Papić iz Livna kojima je bio kum Jure Paljinić
iz Muća (DŽAJA-DRAGANOVIĆ, 1994: 399). Bosanski apoistolski
vikarijat sveukupno je imao 76.737 katolika među kojima je
biskup na tom pohodu krizmao 7.319 (VRGOČ, 1995: 99).
Pučanstvo srednje i zapadne Bosne 1782. g. i 1783. g. morili su
THE EARLY CHRISTIAN HERITAGE
At that time, there were 73,053 Catholics65 living in the
Apostolic vicariate, out of which he confirmed 8,064 of them,
during his canonical visitation from 1776-1777 (VRGOČ, 1995:
98).
At the end of the summer of 1777, the persecution of the
Skoplje Catholics and their priest began. Kaymakam (Bosnian
vizier delegate) Džafer-pasha Čengić and Mustaj-pasha of
Skopje imprisoned them for baptising the daughter of a certain
sipahi from the village of Dražev Dolac, who ran away with
her father’s hireling who came from Dalmatia.66 For that very
reason, they hung four men and one woman from the village
of Okolišće, and punished the Catholic folk with 800 grosh
to pay.67 Since there was no parish priest in Uskoplje, all the
rituals and sacraments for Catholics were conducted by one
of the Bosnian Franciscans.68 They were also suppressed by
the high members of the Serbian Church, who, according to
the bishop’s testimony, ‘outmatched the devil himself’ in their
prosecution of Catholics (JELENIĆ, 1913: 50-51). Next year,
a certain Spiridon Majić was mentioned in Hrasnica (DŽAJA-
DRAGANOVIĆ, 1994: 399).
A report by bishop Dobretić from 1780
The third canonical visitation to the Apostolic vicariate by
bishop Dobretić began in the Skopje parish where he stayed
between April 30 and May 4, in 1779 (JELENIĆ, 1918: 235-239).
He arrived with a provincial definitor Franciscan Stephen of
Jajce and Franciscan laic Mathew. They tarried in the village
of Bistrica where the bishop together with the gathered people,
prayed and blessed the folk. They stayed overnight in the
Osmanli tower where Mark Jurletić was the journeyman. For the
coming date of May 1, on the Feast of Saint Apostils Philip and
Jacob, he ordered priests to gather in the village of Vilić Polje
where the folk would come from afar. The mass was served at
the Catholic cemetery. The epistles and the gospel were sung
in the Croatian language, which was ‘an ancient custom’ in
the Skopje parish. He preached about Confirmation and the
descent of the Holy Ghost on the apostles. Then, sitting on a
horse saddle which he used as a bishop’s throne, with his alba,
stole, a pectoral cross, a bishop’s stick and mitre, he conferred
Confirmation to 231 persons. At around 7pm, he felt exhausted
and went to rest in the far away stable of Elijah Knežević, and
then afraid of the Turks, he moved to the village of Voljice into
the house of the pious Francis Juričević who built a little house
for the Skoplje priest. On May 2, he returned to Vilić Polje
and repeated the ceremony, giving Confirmation to another 56
souls. Then he returned to the stable as the day prior, and in fear
of the Osmanlis returned to the parish house. On May 3, the
priest set off before the bishop to Paloč where he confirmed 26
persons and absolved two others from excommunication. When
he was done, he went to Petar Lončina’s house where he ate two
eggs. Then, a renowned Skoplje inhabitant, Osman Alaj-bey
came pleading with him to cure him of mental disease and of
him. The bishop refused the reward offered by Osman Alaj-bey
who then asked to be converted to Catholicism. However, the
bishop did not accept it as that would put him and the entire
Catholic folk of Uskoplje into great danger.
After the case of Osman Alaj-bey, other Muslims started
coming to the bishop with the same pleas. Then, on May 4, at
the altar raised in the tavern (probably a han), he served mass
and preached catechism to the folk, advocated the Christian
faith, the receiving of sacraments etc. In the end, he was
RANOKRŠĆANSKA BAŠTINA
glad i kuga,69 od kojih je umrlo preko 100.000 duša, od kojih
oko 20.000 katolika.70 Tijekom 1782. i 1783. g. biskup Dobretić
četvrti je put kanonski pohodio Apostolski vikarijat, no rezultati
toga pohoda nisu poznati (DŽAJA, 1971: 164). No, poznata je
tragična sudbina krčmarice Dome i brata joj Križana koji su bili
rodom iz Uskoplja.71
Austrijsko vojno izvješće o Uskoplju iz 1785. g.
Austrijsko vojno izvješće o Bosni napisano pred Dubički rat
1785. g. pod odjeljkom “Voljice” opisuje i južni dio Uskoplja.
“Sastoji se od otprilike 26 kršćanskih kuća, među kojima se
nalaze župna kuća i jedna kula. Put vodi dalje uzbrdo u dolinu
te više puta uz potočić. Potom vodi dalje putem koji je voda
jako izrovala i duboko usjekla a dalje jakom strminom na
padine planine Radovan koja je gore većinom gola. Dalje
put vodi prema Vrbasu. U dolini malo uzbrdo prema nekim
kršćanskim kućama i 50 koraka dugom mostu iznad kojeg se
kad ima malo vode nešto više može preko rijeke. Četvrt sata,
odmah više ušća Bistrice u Vrbas postoji također jedan duboko
usječeni obrasli potok sa mostom dugim 16 koraka te još jedan
bolji most preko Vrbasa dug 40 koraka od kojeg vodi put prema
Gornjem Vakufu, sajmištu, udaljenom ¾ sata sa 200 turskih
kuća, uz kojeg je navodno jedan baš dvorac. Dolina Vrbasa koja
je odavde do dolje ispod Donjeg Vakufa udaljena 6 sati, širine
je od 4.000 do 7.000 koraka. Okružena je visokim obraslim
planinama čiji su najniži obronci vrlo blagi i veoma naseljeni,
sa mnogo ladanjskih kuća koje pripadaju uglednijim Turcima
(kule). Ovdje je jako poznato po imenu Gornje Skopje a kod
Donjeg Vakufa pod imenom Donje Skopje. Odavde put vodi na
jednu manju stjenovitu uzvisinu na kojoj sjeverno leži tursko
selo Gradacz(?), gore vrlo strmo i opet vrlo strmo dolje. Zatim
tri puta kroz potok koji je gore zbog ravnih obala širok oko
30 koraka nešto močvaran i odavde u selo u dolini koje leži
razbacano po visovima…” (KREŠEVLJAKOVIĆ-KAPIDŽIĆ, 1957:
83-84).
Izvještaj fra Stjepana Trogrančića
Župa se Skopje pod rednim brojem sedam spominje samo po
imenu i 1786. g. u izvještaju fra Stjepana Trogrančića (DŽAJA,
1970: 190).
Izvješće biskupa fra Grge Ilijića Varešanina
Pomoćni biskup apostolskoga vikara fra Augustina Botoš-
Okića (1784.-1798.), a potom apostolski administrator biskup
fra Grgo Ilijić Varešanin (1798.-1813.), tri je puta kanonski
pohodio Apostolski vikarijat: 1798., 1800. i 1802. g. Zabilježio
je da je u vikarijatu 1798. g. bilo 13.864 katoličkih kuća u
kojima je živjelo 98.982 katolika organiziranih u 38 župa. Župa
Skopje imala je 2.463 katolika (BATINIĆ, 1913: 165). Prema
ispravi sinjskog providura Lorenza Zorzija franjevci su 4.
ožujka 1789. g. odveli katoličko pučanstvo Glamoča, Kupresa,
Livna, Uskoplja, Duvna, Rakitna, Rame i Doljana u Cetinsku
krajinu (ČORALIĆ, 2001: 125, bilj. 134).
Na kanonskom pohodu 1800. g. biskup Ilijić susretao se i s
praznovjerjem kod katolika. Kako bi ga iskorjenio postupao
je vrlo rigorozno. Tijekom kanonskog pohoda župi Skopje
ekskomunicirao je nekog Matu Mlinara od Prusca koji je, i
nakon prethodnog upozorenja, iz koristoljublja dijelio zapise od
listova neke stare knjige. Nasumice bi ih kidao te zapovjedao da
se jedan komad uroni u vodu te da se ta voda pije, drugi da se
spali i da se udiše dim koji se tom prilikom stvarao a treći da se
baci preko leđa (DŽAJA, 1971: 51-52).
Tijekom kanonskog pohoda 1802. g. u vikarijatu bez Trebinjske
biskupije bilo je 95 svećenika (od čega 10 glagoljaša), 11.946
katoličkih obitelji i 91.047 katoličkih vjernika (DŽAJA-
DRAGANOVIĆ, 1994: 191).
XLI
quizzing the priests, examining church books from which he
recorded information on the Skoplje Catholics. According to
his report from June 2, 1780, in Uskoplje (without the Kupres
plateau), between May 7, 1776 and May 4, 1779, the status of
the Catholics there was as follows:
baptised 310
married 56
died 77
Mass served for the folk without charge 220
communioned 1,254
not communioned 724
mobile altars 3
confirmed during the visitation 313
altogether 1978
Amongst married couples in 1780 were Peter, son of Georg
Pločar from the village of Vesela and Angela Papić from
Livno, whose bystander was George Paljinić from Muć (DŽAJA-
DRAGANOVIĆ, 1994: 399). The Apostolic vicariate in Bosnia
had altogether 76,737 Catholics, and during that visitation the
bishop had confirmed 7,319 of them (VRGOČ, 1995: 99).
In 1782 and 1783, the population of Central and Western
Bosnia was tantalized by famine and plague,69 from which over
100,000 people died, out of which 20,000 were Catholics.70
During 1782 and 1783, bishop Dobretić carried out his fourth
canonical visit to the Apostolic vicariate, however the results of
that visit are unknown (DŽAJA, 1971: 164). Still, the tragic fate
of an innkeeper Doma and her brother Christopher who came
from Uskoplje is well known.71
Austrian military report on Uskoplje from 1785
An Austrian military report on Bosnia that was written on the
eve of the Dubica War in 1785, under the passage entitled
‘Voljice’ also described the southern part of Uskoplje. ‘It con-
sists of about 26 Christian houses, amongst which also stood
the parish house and one tower. The path leads downhill into
the valley and several times along a small stream. Then, it leads
down the passage which the water had dug out and is deeply
incised, and then continues through a very steep slope onto the
hillsides of the Radovan Mountain which is almost bare at the
top. Further along, the path leads towards Vrbas River. In the
valley, a little bit uphill, it leads to some Christian houses and a
50 step long bridge above which can be crossed over the river
when there’s some water. A quarter of an hour away, right above
the mouth of the Bistrica River into the Vrbas River, there is
also one deeply intagliated turfy stream with a bridge 16 feet
long, and a better one across the Vrbas River which is 40 feet
long and from which the path goes towards Gornji Vakuf, the
market, which is ¾ of an hour away, with 200 Turkish houses
and allegedly, next to which there used to be a castle. The Vr-
bas Valley which stretches from here to underneath Vakuf is 6
hours away, and is between 4,000 and 7,000 feet wide. It is sur-
rounded by highly overgrown mountains which have very mild
hillsides and are very densely inhabited, with a lot of country
houses that belong to more eminent Turks (castles). Here, it is
known by the name Gornje Skopje and near Donji Vakuf it is
known by the name, Donje Skopje (Lower Skopje). From here
on, the path leads to a smaller rocky elevation upon where to
the north side lies a Turkish village of Gradacz (?), going uphill
is very aslope and it is very aslope downhill again. Then three
times across the stream, which is about 30 feet wide at the top
XLII
Pomoćni Ilijićev biskup fra Augustin Miletić (1813.-1832.) za
života biskupa Ilijića Varešanina kanonski je pohodio vikarijat
1805., 1808. i 1811. g., no rezultati tih pohoda nisu poznati.
To je vrijeme intenzivnijeg prispjevanja katolika u Apostolski
vikarijat. Biskup Miletić je zabilježio da je 1805. g. u vikarijatu
Sl. 19. Sulejmanpašića kula u Odžaku 1940. g.
Fig. 19. Sulejmanpašić’s castle at Odžak 1940.
bilo 88 svećenika (od čega 9 glagoljaša) te 114.391 katolika.
U odnosu na 1802. g. radilo se o prirastu od 23.334 osobe
(STRUKIĆ, 1901: 168). Kao upravitelj vikarijata Miletić ga je
kanonski pohodio 1813., 1816., 1818., 1822., 1825., 1829. i
1831. g.
Sl. 20. Rustempašića kula iz Odžaka.
Fig. 20. Rustempašić’s castle at Odžak.
ŽUPA SKOPJE U 19. ST.
Broj katolika u Uskoplju se od druge polovine 18. st. konti-
nuirano povećavao, što zbog doseljavanja što zbog prirodnog
priraštaja. Župnik fra Ivan Mirčeta “rodom iz kaštela Gomilice
teritoriaa Splitskoga” (MATASOVI], 1927, 238, br. 1294), od
THE EARLY CHRISTIAN HERITAGE
and which because of the levelled shores is somewhat swampy,
and from here to the village in the valley, which lies scattered
on the hillsides…’ (KREŠEVLJAKOVIĆ-KAPIDŽIĆ, 1957: 83-84).
A report by Franciscan Stephen Trogrančić
The Skopje parish under the ordinal number seven is mentioned
only by its name in 1786 and also in the report made in 1786 by
Franciscan Stephen Trogrančić (DŽAJA, 1970: 190).
A report by Franciscan bishop Gregory Ilijić of Vareš
The assistant bishop of the vicar apostolic, Franciscan Augus-
tine Botoš-Okić (1784-1798), and later the apostolic adminis-
trator Franciscan bishop Gregory Ilijić of Vareš (1798-1813),
made three canonical visitations to the Apostolic vicariate in
1798, 1800 and 1802. He noted that in 1798, there were 13,864
Catholic houses in the Apostolic vicariate in which 98,982 Cath-
olics lived and were organized in 38 parishes. The Skopje parish
had 2,463 Catholics (BATINIĆ, 1913: 165). According to a decree
by the Sinj providur Lorenzo Zorzi, on March 4, 1789, the Fran-
ciscans took the Catholic population of Glamoč, Kupres plateau,
Livno, Uskoplje, Duvno, Rakitno, Rama and Doljani area to Ce-
tinska krajina (ČORALIĆ, 2001: 125, n. 134).
During the canonical visit in 1800, bishop Iljić came across su-
perstition amongst Catholics. He acted rigorously in order to
eradicate this. During the canonical visitation to the Skopje par-
ish, he excommunicated a certain Mathew Mlinar from Prusac
who, out of his self-interest and even after being warned in ad-
vance, was distributing entries from the pages of some old book.
He would rip them out at random and would order that one piece
be dipped into water and that this water be drunk, for the other
piece to be burned and that the smoke which would arise be in-
haled, whilst the third piece be thrown over the shoulders (DŽAJA,
1971: 51-52).
During the canonical visitation in 1802, there were 95 priests in
the Apostolic vicariate of the Trebinje diocese (10 Glagolitic),
11,946 Catholic families and 91,047 Catholic believers (DŽAJA-
DRAGANOVIĆ, 1994: 191).
Ilijić’s assistant bishop, Franciscan Augustine Miletić (1813-
1832) made three canonical visitations in 1805, 1808 and 1811
whilst bishof Ilijić of Vareš was alive. However, the results of
these visitations are unknown. That was a period that saw an in-
tensive arrival of Catholics into the Apostolic vicariate. Bishop
Miletić noted down that in 1805, there were 88 priests in the Ap-
ostolic vicariate (9 Glagolitic) and 114,391 Catholics. In contrast
to 1802, there was an increase of 23,334 persons (STRUKIĆ, 1901:
168). As the head of the Apostolic vicariate, Miletić undertook
several more canonical visitations which include the years 1813,
1816, 1818, 1822, 1825, 1829 and 1831.
THE SKOPJE PARISH IN THE 19TH CENTURY
From the second half of the 18th century, the number of Catholics
in Uskoplje continued to rise naturally and because of immigra-
tion. The parish priest Franciscan John Mirčeta ‘born in Kaštel
Gomilica, Split surroundings,’ (MATASOVI], 1927, 238, br.
1294) purchased a piece of land from the Juričević family who
owned a property on the locality Sedra at Kuti in the village of
Voljice – in 1795, he built a stable there which after some time
was transformed into a parish house. Previously, he had gained
approval from Sulejman-pasha of Skopje and the Gornji Vakuf
qadi Adžabulić. The new qadi Muhidinović, persuaded by his
predecessor Adžabulić, disputed the construction works made
by the parish priest Franciscan Mathew Krističević (1802-1803).
RANOKRŠĆANSKA BAŠTINA XLIII

obitelji Juričević-koja je imala nešto vlastitog posjeda na Se- Encouraged by Sulejman-pasha of Skopje, he together with sev-
dri u zaseoku Kuti u Voljicu-1795. g. kupuje komadić zemlje eral zaptiye, burnt down the parish house, stable and barn, and
na kojem podiže staju koju nakon nekog vremena prepravlja u the Fojnica abbot was charged with 1,960 grosh fee. After the in-
župsku kućicu. Prethodno je bio pribavio suglasnost Sulejman- cident, he rambled from one Catholic to another, wearing church
paše Skopljaka i gornjovakufskog kadije Adžabulića. Novi ka- clothes and carrying registry books with him.72 Finally in 1806,
dija Muhidinović, po nagovoru prethodnika Adžabulića, ospo- he settled in Skopje Gornje (Gornji Vakuf),73 where the centre of
rio je gradnju župniku fra Mati Krističeviću (1802.-1803.). Na the parish still stands today. This was the peak period in which the
podsticaj Sulejman-paše Skopljaka, s nekoliko zaptija spalio je
Uskoplje Catholics were persecuted by the Osmanli landlords.
župsku kuću, staju i hambar a fojnički gvardijan je bio oglo-
bljen sa 1.960 groša. Nakon toga skopaljski se župnik potuca Persecutions continued during the entire first half of the 19th cen-
od jednog do drugog katolika, sa sobom noseći crkveno ruho tury, and by the Sulejmanpašićs’ (Fig. 19) and Rustempašićs’
i matične knjige.72 Konačno se 1806. g. nastanjuje u Skopju from the village of Pašin Odžak near Bugojno (Fig. 20). Alaj-bey
Gornjem (Gornji Vakuf-Uskoplje),73 gdje je i sada sjedište Sulejmanpašić, especially led the way. The Catholics were forced
župe. Bilo je to vrijeme kulminacije progona uskopaljskih to work during the biggest church holidays, especially whilst the
katolika od strane osmanlijskih feudalaca. Progoni su nasta- holy service was taking place. Despite that, the Catholics who
vljeni tijekom cijele prve polovice 19. st., u čemu prednjače escaped to Duvno and Dalmatia started to return to the area of the
Sulejmanpašići (sl. 19) i Rustempašići iz Pašinog Odžaka kod Skopje parish (BATINIĆ, 1956: 22-23). The parish was pastorised
Bugojna (sl. 20) a posebice Alaj-beg Sulejmanpašić. Katolike by three Franciscans: according to the report by bishop Ilijić of
su silili na kulučenje u vrijeme najvećih blagdana, a posebice u Vareš in 1813, the Skopje parish had 4,120 Catholics. They lived
vrijeme mise. Unatoč tomu na područje župe Skopje počeli su as cohabitants with the Muslims in 28 villages and in Gornji and
se vraćati u Duvno i Dalmaciju izbjegli katolici (BATINIĆ, 1956: Donji Vakuf.
22-23). Župu su pastorizirala trojica franjevaca. Prema izvješću
biskupa Ilijića Varešanina župa Skopje je 1813. g. imala 4.120
katolika. Živjeli su pomiješani sa muslimanima u 28 sela i u
Gornjem i Donjem Vakufu.
Stanje katolika Uskoplja 1813. g. 74
Catholics of Uskoplje in 1813
naselja / villages kuće / homes pričešćeni / communioned djeca / children prijenosni oltari / mobile altars
Bistrica 22 90 53
Boljkovac i Privor 9 36 26
Bugojno Berića Gaj 23 75 47
Čaušlije i Ćurčića Lug 10 29 9
Crniče 15 85 36
Dobrošin 22 104 58 1
Donji Vakuf 9 21 12
Dražev Dolac 12 40 16
Duratbegov Dolac 18 80 38
Glavice 21 94 54
Golo Brdo i Goruša 35 135 77 1
Gornji Vakuf 58 182 100 1
Gračanića i Zlavast 23 120 90
Kordići i Ivica 14 67 39
Krupa i Zvizde 12 58 39
Lužani i Bojska 9 51 45
Paloč 14 78 62
Pograđe 20 88 61
Ričića i Grnica 22 100 60
Sebešić i Rostovo 12 50 23
Seoci 5 32 22
Sultanovići 16 54 42
Udurlije i Prusac 36 160 69
Uzričje i Pidriš 6 35 25
Vesela Straža 16 64 28
Vilić Polje 16 95 64 1
Vitina, Kalin, Rovna 27 109 60
Voljice 41 235 108
Vrpeć 8 40 28
Vrsi 11 71 37
Zanesenovići 27 101 37 1
Ždrimci 11 56 20
svega / altogether 600 2.635 1.485 5
XLIV
Od 1814. do 1817. Apostolskim vikarijatom harala je kuga,
koja je prepolovila njegovo pučanstvo (BATINIĆ, 1887: 191;
STRUKIĆ, 1901: 168). Prema biskupu Miletiću vikarijat je
1813. g. imao 107.153 katolika, kugu je preživjelo njih 50.928
(KAMBER, 1932: 121). U župi Skopje, koja je 1813. g. imala
3.977 katolika (KAMBER, 1932: 26), kuga ih je pomorila 1.689
odnosno 42,5 % (ŠKEGRO, 2011b: 245-309). Godinu 1814. g.
obilježio je i progon katolika srednje i zapadne Bosne zbog
bijega žene nekog travničkog muslimana u Dalmaciju, za što
je Derviš-beg Atlagušić optužio franjevce i otpočeo njihov i
progon svih katolika. Nakon slamanja prvog srpskog ustanka,
još ga je žešće nastavio bosanski vezir Ali-paša Derendeli
(1813.-1815.) (DŽAJA, 1971: 54).
Unatoč toga što su katolici progonjeni i zbog najapsurdnijih
optužbi poput primjerice smrzavanja muslimanskih pijanica,75
njihov se broj na području Apostolskog vikarijata od trećeg
desetljeća 19. st. uvećao. Godine 1829. bilo ih je 115.969.
Znatan broj prispio je iz Dalmacije, gdje se od 1814. g.
provodila vojna mobilizacija (DŽAJA-DRAGANOVIĆ, 1994: 196).
Doseljenici su se uglavnom naseljavali u središnji dio Uskoplja,
zbog čega je 1844. g. i utemeljena samostalna kapelanija sv.
Ivana Krstitelja u Malom Selu (Bugojno). No, i katolici
Uskoplja našli su se u vrtlogu sukoba bosanskog begovata sa
središnjom osmanlijskom vlasti 1831.-1832. g. Naime, vodeći
uskopaljski feudalci Mustafa-paša Sulejmanpašić i brat mu
Ibrahim-beg Sulejmanpašić iz Pašinog Odžaka u tom su sukobu
bili sultanove pristaše, zbog čega “Bošnjaci iduć u Ercegovinu
razore lipe nove palače Miri Alojeve u Skoplju” (BALTIĆ, 2003:
119). Porast broja katolika omelo je 1836. g. haranje kolere
odnosno “kratelja” (crijevne zarazne bolesti), koja je usmrtila
veliki broj uskopaljskog pučanstva.76 Matice umrlih župe
Skopje bilježe da je harala od sredine kolovoza do sredine
prosinca 1836. g.
Župnik župe Skopje od 1835. do 1844. bio je fra Petar Vukadin,
čiji su pomoćnici bili fra Anto Vukadin, fra Bonaventura
Perišić i fra Ludovik Filipović (Schematismus, 1840: 34). Fra
Petar Vukadin posljednji je župnik jedinstvene župe Skopje.
Kapelani su mu bili i fra Stjepan Matijević, fra Augustin Kalem
i fra Andrija Tvrtković (Schematismus, 1836: 27). Fra Petar je
zabilježio i prvu donaciju franjevcima fojničkog samostana u
Uskoplju. Naime, Kata Baltić ostavila im je 1837. g. kuću, vrt,
sjenik i majstorsku radionicu u Bugojnu koje je naslijedila od
svoga muža Joze Lučića.77
U sjedištu župe Skopju Gornjem (Gornji Vakuf) 1847. g. bile
su 64 katoličke kuće, 150 muslimanskih, dvije džamije i jedna
sahat kula. Župniku su u pastoralu pomagala dvojica duhovnih
pomoćnika (JUKIĆ, 19731: 197). Od sredine rujna do kraja
studenog 1849. g. donjim dijelom Uskoplja harala je crijevna
zarazna bolest – kolera, koja je usmrtila i brojne katolike. Župski
stan sagradio je župnik fra Franjo Vučićević 1855. na zemljištu
obitelji Tomić. Te je godine Uskopljem od početka kolovoza
do kraja studenoga ponovno harala kolera. Ista se bolest
ponovno pojavila deset godina kasnije. Harala je od početka
listopada 1866. do kraja studenog 1867. g. Župsku crkvu,
čiji su temelji udareni 1869. g., sagradio je župnik fra Pavao
Vukadin (BATINIĆ, 1956: 21-22). Gradnja crkava u Malom Selu
(Bugojno) i Gornjem Vakufu dopuštena je 1870. g.78 Ova crkva,
koja je pokrivena 1873. g., u uporabi je ostala do 1913.g. kad je
zbog trošnosti morala biti zatvorena (Schematismus, 1877: 46).
Do izgradnje crkve katolici su se okupljali na groblju u polju
(in campo) u Gornjem Vakufu, gdje se nalazio i oltar. Pred njim
je 1811. g. bio pokopan skopaljski kapelan fra Toma Mikulić
THE EARLY CHRISTIAN HERITAGE
Between 1814 and 1817, the plague, which had cut its population
in half, was ravaging the Apostolic vicariate (BATINIĆ, 1887:
191; STRUKIĆ, 1901: 168). According to bishop Miletić, in 1813,
the Vicariate had 107,153 Catholics with 50,928 surviving the
plague (KAMBER, 1932: 121). The Skopje parish, which in 1813
had 3,977 Catholics (KAMBER, 1932: 26) was reduced to 1,689
due to the plague, or by 42.5 % (ŠKEGRO, 2011b: 245-309). The
year 1814 was marked by the persecution of Catholics from
Central and Western Bosnia because of the escape of a certain
Travnik Muslim’s wife into Dalmatia. Dervish-bey Atlagušić
accused the Franciscans for this and therefore began his
persecution campaign of all Catholics. After crushing the first
Serbian uprising, Bosnian vizier Ali-pasha Derendeli (1813-
1815) continued with an even fiercer campaign (DŽAJA, 1971:
54).
Despite the fact that the Catholics had been persecuted because
of even the most absurd accusations which included the
freezing to death of some Muslim drunks,75 their numbers in the
area of the Apostolic vicariate had continued to increase since
the 1830s. In 1829, there were 115,969 of them. A significant
number came from Dalmatia, where in 1814 a forced military
mobilisation was carried out (DŽAJA-DRAGANOVIĆ, 1994: 196).
The immigrants mostly settled in the central part of Uskoplje,
and that is why in 1844 an Independent Chaplaincy of Saint
John the Baptist in Malo Selo (Bugojno) was established.
However, the Uskoplje Catholics found themselves in a
whirlwind of conflicts between the Bosnian Islamic aristocracy
and central Osmanli government in 1831-1832. As it turned out,
the leading Uskoplje landlords Mustafa-pasha Sulejmanpašić
and his brother Ibrahim-bey Sulejmanpašić from Pašin Odžak
were sultan’s supporters in the conflict, and for that reason ‘The
Bosniaks going to Herzegovina tore down the new castle of
Miri Alaj in Skoplje’ (BALTIĆ, 2003: 119). The increase in the
number of Catholics was hindered in 1836 by cholera or “rapid
death” (intestine infectious disease), which killed a sizeable
number of the Uskoplje population.76 Deaths registries of the
Skopje parish recorded that numbers plundered from mid
August until mid December of 1836.
From 1835 until 1844, the parish priest of the Skopje parish was
Franciscan Peter Vukadin, whose assistants were Franciscans
Anthony Vukadin, Bonaventura Perišić and Louis Filipović
(Schematismus, 1840: 34). Peter Vukadin was the last parish
priest of the single Skopje parish. His chaplains were also
Franciscans Stephen Matijević, Augustine Kalem and Andrew
Tvrtković (Schematismus, 1836: 27). Peter Vukadin also
recorded the first donation to the Franciscans of the Fojnica
monastery in Uskoplje. In 1837, Katharine Balić left them her
house, garden, hayloft and crafts workshop in Bugojno which
she inherited from her husband, Joseph Lučić.77
In the headquarters of the parish in Skopje Gornje (Gornji
Vakuf) in 1847, there were 64 Catholic houses, 150 Muslim
houses, two mosques and one sahat tower (clock tower). Two
spiritual assistants were helping the parish priest in his pastoral
work (JUKIĆ, 19731: 197). From mid September until the end of
November 1849, the infectious small intestine disease ‘cholera’
was once again wreaking havoc in the lower Uskoplje area
taking the lives of many Catholics. The parish priest Franciscan
Francis Vučićević built a parish flat in 1855, on the estate of
the Tomić family. That year, from the beginning of August
until the end of November, cholera was plundering again. The
same disease appeared ten years later. It plundered from the
beginning of October 1866 until the end of November 1867. The
parish church, with its foundation being built in 1869, was built
by the parish priest Franciscan Paul Vukadin (BATINIĆ, 1956:
21-22). The building of the churches in Malo Selo (Bugojno)
and Gornji Vakuf was allowed in 1870.78 This church, which
RANOKRŠĆANSKA BAŠTINA
Livnjak79 a 1815. g. skopaljski kapelan fra Nikola Bilandžić
Jajčanin.80 Oltar je bio i u groblju u Dobrošinu,81 pred kojim je
1808. g. pokopan Ivan Kalem “istinski opslužitelj izraelske i
katoličke vjere”.82
SAMOSTALNA KAPELANIJA / ŽUPA MALO
SELO (BUGOJNO) U 19. ST.
Tijekom prvih nekoliko desetljeća 19. st. u Uskoplje su, a pose-
bice u njegov središnji dio, prispjeli brojni katolici iz Dalmaci-
je, Duvna, Livna, Kupresa i Hercegovine. Povećanje njihovog
broja za posljedicu je imalo izdvajanje oko 4700 katolika Bu-
gojna, Crniča, Vesele, Poriča, Prusca, Guvna, Kopčića, Donjeg
Vakufa, Rogoušca i Ljubnića u samostalnu kapelaniju 1844.
g. Od te godine počinju se voditi i zasebne matične knjige.
Izdvajanje se zbilo u vrijeme uskopaljskog župnika fra Niko-
le Šunjića (1842.-1848.). Dok nisu izgrađeni skromni župski
stan i kapelica kapelan samostalne kapelanije Malo Selo bora-
vio je u iznajmljenoj kući
u Malom Selu (Bugojno)
(BATINIĆ, 1913: 167). Ka-
pelanija je u župu pre-
rasla 1858. g. (BATINIĆ,
1956: 23; ŠKEGRO, 1996:
145-150). Do 1875. g. u
Uskoplju postoji župa sv.
Antuna Padovanskog sa
sjedištem u Skopju Gorn-
jem i sv. Ivana Krstitelja
sa sjedištem u Malom Selu
(ČAPKUN, 1940: 267). Župu
Skopje Gornje pastorizirao
je župnik i dvojica kape-
lana a Malo Selo župnik s
jednim kapelanom (JUKIĆ,
19731: 197). Prikladni- Sl. 21. Katolička crkva u Malom Selu prije gradnje tornja.
ja župska kuća u Malom Fig. 21. Catholic church at Malo Selo without bell tower.
Selu izgrađena je 1854. g.
Gradnja sadašnje, najveće katoličke crkve u Bosni i Hercegovi-
ni, otpočela je 1879. g. Pokrivena je 1886. g. (sl. 21.). Gradnju
je pripomogla i Zemaljska vlada Bosne i Hercegovine. Zbog
svoje veličine zadavala je ogromne glavobolje i župnicima
i puku: “Mnogo je posla i brige zadavala ogromna i najveća
crkva u Bosni svetog Ante u Bugojnu, na kojoj evo već treći
župnik lomi svoju snagu. Neko se vrieme već mislilo, da neće
biti moguće ni pod krov staviti, jer bijahu sva već vrela pre-
sahla, odakle se je moglo nadati znatnoj podpori, osobito narod
bijaše ohladio videći toli ogromnu zgradu, za koju mišljahu da
nikada neće biti gotovova, sve kada se mislilo, da je sve pro-
palo, eto ti Božie providnosti iz nenada preko raznih prijatelja,
osobito visoke zemaljske vlade, koja se svojski zauze, da se ta
crkva već jednoč dozida, pokrije i oblijepi. obliepi. Župnici se
tim osokoliše, narod se ohrabri, omanuše se za poslom i eno
je već obliepljene, pokrivene, popločane, još malo pa možemo
reći gotove u onom smislu, što treba za jednu župsku crkvu, da
se u njoj može obavljati služba Božja. Bog pomoga sve, koji
ma čim pomogoše i doprinesoše, da je ova kuća Njegova dovle
došla! Kada bi još bilo izdašnjih sredstava, ter bi se mogla pre-
ma zahtjevu dokončati naresiti, za cielo mislim, da bi bila divna
crkva, da bi mogla stojati i u najprvim gradovima monarhije.83
Prema provikaru fra Andriji Karačiću kapelanija Malo Selo,
koju je kanonski pohodio 24. svibnja 1853. g., imala je 796
obitelji, odnosno 3.783 vjernika koji su živjeli u 609 domova u
58 mjesta: 84
XLV
was roofed in 1873, was in use until 1913, when it had to be
closed because of its ramshackle state (Schematismus, 1877:
46). Until the church had been built, Catholics would gather
at the cemetery in the field (in campo) in Gornji Vakuf, where
the altar was placed. The Skoplje chaplain Franciscan Thomas
Mikulić of Livno79 was buried in 1811 in front of the altar as
was Skoplje chaplain Franciscan Nicholas Bilandžić of Jajce in
1815.80 The altar was also placed on the cemetery in the village
of Dobrošin,81 in front of which in 1808, John Kalem, ‘a true
servant of the Israeli and Catholic faith’ was buried.82
I NDEPENDENT HAPLAINCY C /T HE
P ARISH OF M S
ALO ELO (B UGOJNO IN )
THE 19 TH
CENTURY
During the first few decades of the 19th century in Uskoplje,
and especially in its central part, numerous Catholics from
Dalmatia, Duvno, Livno,
Kupres plateau and
Herzegovina arrived. The
increase of their numbers
resulted with the secession
of about 4,700 Catholics in
Bugojno, Crniče, Vesela,
Poriče, Prusac, Guvna,
Kopčić, Donji Vakuf,
Rogoušac and Ljubnić into
an independent chaplaincy
in 1844. From that year
on, separate registry books
started to be led. The
secession occurred during
the period of service by
Uskoplje parish priest
Franciscan Nicholas
Šunjić (1842-1848). Until
a modest parish flat and
chapel were built, the
chaplain of the independent chaplaincy of Malo Selo resided in
a rental house in Malo Selo (Bugojno) (BATINIĆ, 1913: 167). The
chaplaincy became a parish in 1858 (BATINIĆ, 1956: 23; ŠKEGRO,
1996: 145-150). Until 1875, there was the Saint Anthony
of Padua parish in Uskoplje, with its headquarters in Skopje
Gornje (Gornji Vakuf); and the Saint John the Baptist parish
with its headquarters in Malo Selo near Bugojno (ČAPKUN,
1940: 267). The Skopje Gornje parish was pastorised by a
parish priest and two chaplains and in Malo Selo by one parish
priest and one chaplain (JUKIĆ, 19731: 197). A more suitable
parish house was built in Malo Selo in 1854. The construction
of the present-day biggest Catholic Church in Bosnia and
Herzegovina started in 1879. It got its roof in 1886 (Fig 21.). Its
construction was assisted by the National Government of Bosnia
and Herzegovina. Because of its size, it was causing a lot of
trouble both to the parish priest and folk: ‘The Church of Saint
Anthony in Bugojno, the largest and biggest church in Bosnia
has caused a lot of work and worry as already the third priest is
toiling and working on it. For some time, it was believed that it
would not even be covered with a roof, since all of its sources
had run dry, and from which major support was hoped for, and
the people were especially disheartened by seeing such a huge
building and thinking it would never be finished; however,
just as it seemed that it was all falling apart, God’s providence
had come out of the nowhere through many friends, especially
from the National Government, which worked tirelessly for the
church to be finally built, covered with a roof and coated. The
XLVI THE EARLY CHRISTIAN HERITAGE

parish priests’ spirits have been lifted, the folk heartened, and
they have started working hard and there it is: coated, covered,
paved and with only a little more patience it will be finished
with everything that is needed for a parish church so that God’s
service can be conducted inside. May God help all those who
assisted and contributed that this His house could come such a
long way! If there was more financial support, and if it could
be also decorated as demanded, I believe that this would be a
beautiful church and one of the most beautiful in all the cities
of the monarchy.’83
According to provicar of the Apostolic vicariate Franciscan
Andrew Karačić, the chaplaincy of Malo Selo, where he made
the canonical visitation on May 24, 1853, had 796 families or
3,783 believers who lived in 609 homes in 58 places:84

Stanje katolika Samostalne kapelanije Malo Selo (Bugojno) 24. svibnja 1853. g.
Catholics of the Independent Chaplaincy Malo Selo (Bugojno) on May 24, 1853

mjesta / villages domovi / obitelji / broj osoba Karići 6 9 42

homes families / persons Kordići 5 8 52
Alibegović 3 2 17 Kotege 5 6 24
Arambašići 4 5 21 Kovačići 11 16 58
Berića Gaj 17 20 95 Kula Ćelepirova 13 17 60
Bilo Bućje 3 4 21 Lengerovina 34 45 188
Boganovci 9 12 60 Ljubnić 12 16 68
Bojska 11 16 58 Lužani 7 11 60
Bristovi 3 7 43 Malo Selo 10 11 67
Bugojno 23 21 73 Mišinići 2 2 10
Čaušlije 12 15 67 Odžak-Pašića 10 13 65
Ćemanovci 2 2 10 Okolišće 2 5 23
Čipuljić 3 3 12 Oručevci 4 5 30
Ćojluk 2 3 13 Pavice 9 12 57
Crniče 19 24 116 Podrepci 5 6 20
Čurčića Lug 6 16 98 Poriče 6 14 58
Dervetine 11 14 59 Prusac 28 29 131
Donji Vakuf 21 23 116 Servani 5 7 26
Donjići 5 6 19 Skakavci 10 14 61
Fakići 3 4 19 Skrte 3 9 34
Glavice 34 42 190 Sudari 6 11 44
Gmići 12 16 68 Sultanovići Donji 4 6 36
Golo Brdo 23 29 163 Sultanovići Gornji 8 13 67
Goruša 14 17 86 Udurlije 19 23 160
Gračanica 17 19 118 Vedro Polje 3 5 26
Grgići 4 7 39 Vesela Straža 29 36 206
Guvna 4 9 48 Vrhpeć 12 18 71
Jaklić 13 13 60 Zanesenovići 27 30 161
Jemanlići 10 12 51 Zla Vast 12 17 56
Kalin 12 16 62 svega / altogether 609 796 3.783*
Karadže 3 5 20

Kapelanija Malo Selo prema apostolskom vikaru biskupu fra According to the vicar apostolic Franciscan bishop Marian
Marijanu Šunjiću (1854.-1860.), koju je kanonski pohodio 24. Šunjić (1854-1860) where he made a canonical visitation on
lipnja 1857. g., imala je 569 obitelji, odnosno 3.330 vjernika June 24, 1857, the Chaplaincy of Malo Selo had 569 families or
koji su živjeli u 43 mjesta:85 3,330 believers who lived in 43 different places:85
RANOKRŠĆANSKA BAŠTINA XLVII

Stanje katolika Samostalne kapelanije Malo Selo (Bugojno) od 24. lipnja 1857. g.
Catholics of the Independent Chaplaincy Malo Selo (Bugojno) on June 24, 1857
mjesta / villages obitelji / families pričešćenih / djece / children oženjenih / ukupno /
communioned married altogether
Berića Gaj 18 75 34 19 109
Boganovci 10 39 20 12 59
Bojska 10 55 18 18 73
Bristovi 5 28 22 4 50
Bugojno 25 63 36 16 99
Čaušlije 10 40 21 12 61
Čipuljić 3 7 - 1 7
Crniče 22 89 36 24 125
Donji Vakuf 24 64 24 22 88
Drvetine 6 23 8 7 31
Fakići 2 7 6 2 13
Glavice 36 124 79 42 203
Gmići 10 46 32 15 78
Golo Brdo 27 104 58 36 162
Goruša 14 58 20 16 78
Gračanica 14 58 27 14 85
Guvna 8 33 14 10 47
Jaklić 12 46 14 15 60
Jemanlići 11 41 19 12 60
Kopčić 13 41 19 9 60
Kordići 6 35 19 12 54
Korenić 9 33 17 9 50
Kotege 6 24 10 8 34
Kula 12 54 21 17 75
Lenđerovina 34 156 72 44 228
Ljubnić 19 86 36 27 122
Lug Ćurčića 8 68 33 17 101
Lužani 6 27 22 9 49
Malo Selo 13 53 18 11 71
Odžak 13 41 15 11 56
Okolišće 2 11 3 2 14
Pavice 4 12 6 5 18
Podripci 5 20 11 5 31
Poriče 9 56 15 16 71
Prusac 22 67 28 22 95
Skrte 7 39 26 11 65
Sultanovići 8 30 11 8 41
Udurlije 18 84 44 21 128
Vesela 37 145 55 42 200
Vrhpeć 9 39 17 11 56
Zanesovići 28 96 40 30 136
Ždralovići 5 17 9 6 26
Zla Vast 9 40 21 10 61
ukupno / 569 2.284 1.056 666 3.330
altogether

Između 1857. g. i kanonskog pohoda biskupa fra Sebastijana
Frankovića (1861.-1864.) broj katolika župe Malo Selo
(Bugojno) znatno se povećao, unatoč boginja (ex variolis) koje
su je pustošile od kraja rujna 1857. do početka lipnja 1858.
g. Župa je u vrijeme Frankovićevog kanonskog pohoda 8.
studenog 1862. g. imala 3.685 vjernika koji su živjeli u 696
obitelji u 541 domu:86
Between 1857 and the canonical visitation by Franciscan bishop
Sebastian Franković (1861-1864), the number of Catholics in
the Malo Selo (Bugojno) parish had significantly increased
despite the smallpox outburst (ex variolis) which had ravaged
from the end of September 1857 until the beginning of June
1858. During Franković’s canonical visitation on November 8,
1862, the parish had 3,685 believers who lived in 696 families
and 541 homes:86
XLVIII THE EARLY CHRISTIAN HERITAGE

Stanje katolika Župe Malo Selo (Bugojno) od 8. studenog 1862. g.

Catholics of the Malo Selo (Bugojno) parish on November 8, 1862

mjesta / places domova / homes obitelji/ families ukupno / altogether

Berića Gaj 18 19 128
Boganovci 10 13 80
Bojska 10 17 90
Bristovi 5 9 59
Bugojno 28 21 115
Čaušlije 10 11 68
Čipuljić 2 2 10
Crniče 23 27 130
Ćurčića Lug 8 18 111
Dervetine 6 8 40
Donji Vakuf 13 13 53
Fakići 2 3 17
Glavice 36 47 217
Gmići 10 17 94
Golo Brdo 29 37 168
Goruša 10 14 62
Gračanica 14 20 96
Guvna 8 9 66
Jaklić 12 17 76
Jemanlići 12 17 76
Kordići 6 14 68
Korenić 5 5 31
Kotege 6 9 45
Kovčić 6 9 45
Kula 12 16 97
Lenđerovina 34 47 256
Ljubnić 14 17 96
Lužani 6 8 58
Malo Selo 15 18 88
Odžak 9 11 47
Okolišće 2 5 26
Pavice 2 2 14
Podripci 4 4 32
Poričje 9 17 88
Prusac 18 18 91
Skrte 7 12 66
Sultanovići 8 11 58
Udurlije 18 23 142
Vesela Straža 37 47 231
Vrhpeć 9 13 66
Zanesenovići 28 34 160
Ždralović 5 6 28
Zla Vast 9 13 66
ukupno / altogether 541 696 3.685
RANOKRŠĆANSKA BAŠTINA XLIX

Šezdesetih godina 19. st. austro-ugarski obavještajci intenzivno
prikupljaju podatke o pučanstvu Bosne i Hercegovine. Prema
njihovom izvješću iz 1868. g. na području Bugojna stanje
katolika bilo je ovako: 1 župa, 3 svećenika, 4055 duša, 4058
svega katolika.87
Na području cijelog Uskoplja (župe Malo Selo i Skopje Gornje)
bilo je 6.947 katolika, koje je pastoriziralo pet svećenika.
Župa Malo Selo u vrijeme biskupa fra Paskala Vuicića (1866.-
1881.), koji ju je kanonski pohodio 25. kolovoza 1872., imala je
3.627 katolika koji su živjeli u 735 obitelji u 556 kuća.88
In the 1860s, Austro-Hungarian secret agents were intensively
collecting information on the population of Bosnia and
Herzegovina. According to their report from 1868, the status
of the Catholics in the Bugojno area was as follows: parish 1,
priests 3, Catholics 4055, all 4058.87
In the entire Uskoplje area (Malo Selo and Skopje Gornje
parish) there were 6,947 Catholics, who were pastorized by five
priests.
At the time of Franciscan bishop Pascal Vuicić (1866-1881)
who had made the canonical visitation on August 25, 1872, the
Malo Selo parish had 3,627 Catholics who lived in 735 families
and in 556 houses.88

Stanje katolika Župe Malo Selo (Bugojno) od 25.

kolovoza 1872. g.
Catholics of the Malo Selo (Bugojno) parish on August
25, 1872
mjesta / villages domova / obitelji / broj osoba /
homes families persons
Berića Gaj 30 36 193 Lenđerovina 20 32 171
Boganovci 6 6 19 Ljubnić 19 24 121
Bristovi 3 9 41 Malo Selo 29 33 177
Bugojno 50 59 276 Okolišća 5 9 40
Čaušlije 12 16 79 Podripci 3 4 21
Crniče 22 48 234 Poričje 17 24 128
Ćurčića Gaj 8 19 89 Prusac 28 27 142
Donji Vakuf 32 30 128 Rovna 10 11 66
Drvetine 8 12 78 Skrti 12 14 58
Gračanica 18 33 148 Sultanovići 6 8 38
Grmići 14 22 104 Udurlije 21 28 145
Guvna 18 32 170 Vesela Straža 39 54 286
Jaklić 20 30 146 Vrhpeć 15 20 108
Jemenlić 16 16 96 Ždralović 10 8 45
Kordići 10 16 80 Zla Vast 10 15 69
Kotege 21 18 89 ukupno / 556 735 3.627*
Kula Ćelepirova 6 10 42 altogether

Župa Malo Selo 1877. g. naziva se župom Skopje kod sv. Ivana
Krstitelja. Župnik joj je bio fra Jeronim Barbarić, a kapelani
fra Anto Ostojić i fra Petar Jazvić-koji je bio i učitelj 30-torice
đaka. U župi je tada bilo 145 vjenčanih, 217 rođenih i 293 umr-
lih (Spomenica, 1932: 332-333).
In 1877, the Malo Selo parish was called the Skopje parish of
Saint John the Baptist. The parish priest was Franciscan Jerome
Barbarić, and the chaplains were Franciscans Anthony Ostojić
and Peter Jazvić – who was also a teacher to 30 pupils. In the
parish at the time there were 145 married couples, 217 newborn
babies and 293 deceased persons (Spomenica, 1932: 332-333).

SAMOSTALNA KAPELANIJA / ŽUPA SV. SAINT ELIJAH THE PROPHET INDEPEN-

ILIJE PROROKA U ROSTOVU KOD TRAV-
NIKA
Tijekom prvog osmanlijskog popisa sandžaka Bosna
1468./1469. g. središte ove kapelanije Radostava (Rostovo)
dijelom je u vlasništvu braće Radivoja, Križana i Dragnića-si-
nova nekog Čavlije. Imalo je 8 kuća i 3 hâsa (carske njive) s
prihodom od 515 akči. Braća su uživala i dio uskopaljskog sela
Grnica koje je imalo 14 domova, 3 neoženjena nemuslimana
(mudžereda) te donosilo prihod od 765 akči. Radivoj i Križan
već su bili apostatirali od katoličke vjere: “Zajednički ga uživa-
ju i sva trojica zajedno idu u rat. Radivoj je postao musliman i
dato mu je ime Sulejman. Križan je, također, postao musliman
i dato mu je ime Timurhan. Timurhan je umro, pa je njegov dio
DENT CHAPLAINCY / PARISH OF ROS-
TOVO NEAR TRAVNIK
During the first Osmanli census of the Bosnian sanjak in
1468/1469, the centre of this chaplaincy was in Radostovo
(Rostovo) which was partly owned by brothers Radivoje,
Christopher and Dragnić-the sons of Čavlia. It had 8 houses
and 3 hâs (imperial fields) with an income of 515 akçes. The
brothers also enjoyed a part of the Uskoplje village of Grnica
which had 14 homes, 3 unmarried non-Muslims (mudžeredi)
and was bringing in an income of 765 akçes. Radivoj and Chris-
topher had already fallen out of their Catholic faith: ‘All three
of them use it and all three go to war together. Radivoj became
a Muslim and he received the name Sulejman, Christopher
also became a Muslim and he was given the name Timurhan.
L THE EARLY CHRISTIAN HERITAGE
dat njegovoj braći, po pola. 9. muharema, 879. godine,89 u Zloj
Rici“ (Sumarni popis, 103). Sebešić je u vrijeme ovog popisa
također pripadao nihiji Uskopje. Bio je rudnik željeza. Imao je
45 domova te 14 neoženjenih nemuslimana. Donosio je prihod
od 4.050 akči (Sumarni popis, 45).
Radostovo je u nahiji Uskoplje popisano i 1516. g., kao ziámet
(veliki posjed) Kara Osmana Malkoča. Imalo je 58 domova i
12 neoženjenih nemuslimana. Svi neoženjeni nemuslimani i 24
doma već su bili prešli na islam. Zajedno s još dva manja sela,
Radostovo je 1540.-1542. g. popisano kao vlaško nasele sa 19
domaćinstava. Krajem 17. st. ima i mèkteb (najnižu islamsku
školu). Nakon toga nema mu spomena u osmanlijskim vrelima
(HANDŽIĆ, 1975: 155, bilj. 58).
Iz župe Skopje Gornje katolici Rostova, Sebešića, Dahova,
Hasa, Medenika i Rata izdvojeni su 1858. g. u samostalnu kape-
laniju sv. Ilije proroka sa sjedištem u Rostovu. Prvi kapelan bio
je fra Anđeo Žarkić (ČAPKUN, 1940: 267; ŠKEGRO, 1996: 150-
151). Župom je postala 1862. g. (Imenik klera, 1882., 16-17).
Katolici Župe Sv. Ilije Proroka u Rostovu 1864. g.90
mjesto obitelji vjenčani duša
Rostovo 19 25 123
Sebešić 12 10 69
svega: 31 35 192
Stanje katolika nije se bitnije promijenilo ni 1877.g. Kapelan je
fra Andrija Radeljević.
Katolici Župe Sv. Ilije Proroka u Rostovu 1877. g.91
mjesto obitelji vjenčani duša
Rostovo 19 21 124
Sebešić 11 12 85
svega 30 33 209
Župska crkva u Rostovu podignuta je 1886. g. Obnovljena je
1965. g.
SAMOSTALNA KAPELANIJA / ŽUPA PRE-
SVETOG TROJSTVA U GOLOM BRDU
(KANDIJA) KOD BUGOJNA
Katolici Lužana, Bojske, Zanesenovića, Pašinog Odžaka, Pa-
vica, Kruševice, Goruše, Golog Brda, Pleća, Vrlike, Donjih i
Gornjih Štrbaca, Barbarića, Seferovića, Gredine, Šijića, Brda
i Vitine 1875. g. izdvojeni su u samostalnu kapelaniju Presve-
tog Trojstva sa sjedištem u Golom Brdu (MIŠURA, 2011: 23).
U župu je prerasla 1879. g. Župska kuća i crkva izgrađeni su
za župnika fra Andrije Juričevića (1875.-1882.), koji je bio ro-
dom iz Voljica kod Skopja Gornjeg. Franjevci su ovu župu pa-
storizirali do 1901. g. (KARAMATIĆ, 1992: 204, 212). Slikovito
svjedočantvo o utemeljenu ove kapelanije sačuvalo se u “Spo-
men-knjizi” župe, nestale tijekom Domovinskog rata: “Već pri-
je spomenuti Osman Alajbeg Sulejmanpašić u Odžaku bio je u
čitavom Skoplju strah i trepet, kako za raju tako i za domaće
muslimane. Svoju je moć osnivao na ogromnom begluku, kme-
tovima, a ponajviše pristajanjem uz režim. Okružuje se čanko-
lizima, propalim tipovima, ulizicama, najviše ciganima. Da se
katolici odviše ne obogate, naređivao bi ili kroz prste gledao,
da cigani imućnije katolike napadaju, pljačkaju, porobljuju.
Ovaj je zulum dodijao mnogim kršćanima, a osobito onima u
kandiji (Golo Brdo), no najviše Iliji Udovičiću, danas Mišura.
Timurhan died and so his part was given to his brothers, split in
half on the 9 Muharrem, 879 AH,89 in Zla Rika’ (Sumarni popis,
103). At the time of this census, Sebešić also belonged to the
Uskopje nahija. That was an iron mine. It had 45 homes and 14
unmarried non-Muslims. It was bringing in an income of 4.050
akçes (Sumarni popis, 45).
Radostovo was listed in Uskoplje in 1516 also, as zeámet (a
big estate) by Kara Osman Malkoč. It had 58 homes and 12
unmarried non-Muslims. All unmarried non-Muslims and 24
households had already converted to Islam. Together with other
two smaller villages, Radostovo in 1540 – 1542 was listed as
Vlach’s settlement with 19 households. At the end of the 17th
century, there was also a mèktebi (the lowest Islamic school)
there. After that, there is no more mention of it in the Osmanli
sources (HANDŽIĆ, 1975: 155, n. 58).
The Catholics of Rostovo, Sebešić, Dahovo, Has, Medenik and
Rat from the Skopje Gornje parish were separated in 1858 into
an independent chaplaincy of Saint Elijah the Prophet, with
their headquarters in Rostovo. The first chaplain was Francis-
can Angel Žarkić (ČAPKUN, 1940: 267; ŠKEGRO, 1996: 150-151).
It became a parish in 1862 (Imenik klera, 1882., 16-17).
Catholics of the St. Elijah the Prophet parish of Rostovo in
186490
villages families married people
Rostovo 19 25 123
Sebešić 12 10 69
altogether 31 35 192
The status of Catholics did not significantly change in 1877 ei-
ther. The chaplain was Franciscan Andrew Radeljević.
Catholics of the St. Elijah the Prophet parish of Rostovo in
187791
villages families married peopel
Rostovo 19 21 124
Sebešić 11 12 85
Altogether: 30 33 209
The parish church in Rostovo was built in 1886 and renovated
in 1965.
THE HOLY TRINITY INDEPENDENT
CHAPLAINCY / PARISH IN GOLO BRDO
(KANDIJA) NEAR BUGOJNO
In 1875, the Catholics of the villages Lužani, Bojska,
Zanesenovići, Pašin Odžak, Pavice, Kruševica, Goruša,
Golo Brdo, Pleća, Vrlika, Donji and Gornji Štrbci, Barbarići,
Seferovići, Gredine, Šijići, Brdo and Vitina were separated into
an Independent Chaplaincy of the Holy Trinity with their head-
quarters in Golo Brdo (MIŠURA, 2011: 23). It became a parish in
1879. The parish house and church were built under the parish
priest Franciscan Andrew Juričević’s leadership (1875-1882),
who was born in the village of Voljice near Skopje Gornje.
The Franciscans had been pastorising this parish until 1901
(KARAMATIĆ, 1992: 204, 212). A vivid testimony on the estab-
lishment of this chaplaincy was preserved in the ‘Memorial
Book’ of the parish, which disappeared during the Homeland
War: ‘The aforementioned Osman Alajbeg Sulejmanpašić in
Odžak was feared by the whole of Skoplje, both by the raya and
local Muslims. He based his power on a huge begluk, bonds-
men, and most of all by siding with the regime. He surrounded
himself with flatterers, bums, mostly with Gypsies. In order for
Catholics not to become too rich, he would order or would turn
a blind eye if Gypsies attacked richer Catholics, looted them
RANOKRŠĆANSKA BAŠTINA LI

Kad su im cigani, kao hajduci, dodijali, Ilija smisli: Osnovat or enslaved them. Many Christians got fed up with this depre-
ćemo župu, a kapela neka bude blizu nas; ako hajduci navale, dation, and especially the ones in kandija (Golo Brdo), espe-
navalit će najprije na kapelu (župski ured) nego na nas. Što Ilija cially Elijah Udovičić, or present day Mišura. When they were
nije mogao učiniti, ostvario je njegov sin Ile. Kad su Udovičići fed up with Gypsies and hajduks, Elijah thought of a plan: We
will establish a parish, and the chapel should be near us; if the
(Mišure), Zelići, Švrake (Miloši) zatražili osnutak župe, bugo- hajduks attack, they will first attack the chapel (parish office)
janski kapelan fra Andrija Juričević, rodom iz Voljica, ponudi and not us. What Elijah could not immediately do, did his son
se za župnika, te napravi župski stan i crkvu” (BATINIĆ, 1956: Elijah. When the Udovičićs’ (Mišuras’), Zelićs’ and Švrakas’
29-30; MIŠURA, 2011: 174). Matične knjige umrlih župe Malo (Miloš) requested the establishment of a parish, the Bugojno
Selo bilježe nasilja muslimana nad katolicima s područja kasni- chaplain Franciscan Andrew Juričević, originally from the vil-
je župe Golo brdo.92 lage of Voljice, offered himself to be the parish priest and to
build a parish flat and church’ (BATINIĆ, 1956: 29-30; MIŠURA,
2011: 174). Deaths registries of the Malo Selo parish recorded
Stanje katolika Samostalne kapelanije Presvetog Trojstva
Muslim violence against the Catholics from the area of the later
1877. g.93 parish Golo brdo.92
mjesta kuće obitelji duša
Bojska 10 11 45 Catholics of the Holy Trinity Independent Chaplaincy in
Glavice 54 67 360 187793
Golo Brdo 24 27 164 villages homes families people
Goruša 15 18 77 Bojska 10 11 45
Lužani 11 12 66 Glavice 54 67 360
Odžak 19 20 111 Golo Brdo 24 27 164
Pavice 11 9 45 Goruša 15 18 77
Zanesenovići 21 22 115 Lužani 11 12 66
svega: 165 186 983 Odžak 19 20 111
Pavice 11 9 45
Zanesenovići 21 22 115
SVJETLI LIKOVI USKOPALJSKIH KATOLIKA altogether 165 186 983
U Uskoplju su ponikli brojni katolički uglednici, među ko-
jima se izdvajaju vlastelin Radojica Bilić te franjevci Anđeo
Zvizdović, Stipan Zla-
tarić Skopjanin, Ivan USKOPLJE
Bandulavić i Marko
Bandulavić.
CATHOLICS
GREATS
Vlastelin Radojica Bilić Many prominent Catho-
Na srednjovjekovnoj ne- lics came from Uskoplje,
kropoli u Starom Selu and one should especially
kod Donjeg Vakufa (sl. point at the nobleman
22) nalazi se i monumen- Radojica Bilić and Fran-
talni nadgrobni spomenik ciscans Angel Zvizdović,
iz 14.-15. st. s nadgrob- Stephen Zlatarić Skopja-
nim natpisom vlastelina nin, John Bandulavić and
Mark Bandulavić.
Radojice Bilića, prvaka
roda kojeg su sačinjava- Sl. 22. Nekropola sa stećcima iz Starog Sela kod Donjeg Vakufa.
Fig. 22. Medieval necropolis at Staro Selo near Donji Vakuf. Nobleman Radojica
li njegova braća, strine i Bilić
nevjeste. Radojica je naj- On the medieval necrop-
stariji poznati Uskopljak koji je svoju vjeru u Presveto Trojstvo olis in the village of Staro Selo near Donji Vakuf (Fig. 22) there
za života dao urezati na kameni nadgrobni spomenik (sl. 23).94 stands a monumental monolithic tombstone (Stećak) from the
Krajem 19. st. nadgrobnik mu 14th-15th century with the head-
je oštetio aga Vajzović tražeći stone inscription of the noble-
u njemu zlato (ČEPALO, 2001, man Radojice Bilića, the head
174). Vjera u Krista izražena je of the clan which consisted of
i reljefnim križem na nadgrob- his brothers, aunts and brides.
Radojica was the oldest fa-
nom spomeniku koji se nalazi
mous Uskoplje man who had
uz ovaj Radojice Bilića (sl. 24) his faith in the Holy Trinity
(HERMAN, 1891: 49, sl. 2). Iako engraved into his tombstone
se radi o jednoj „od najznačaj- (Fig. 23).94 At the end of the
nijih nekropola u donjevakuf- 19th century, his headstone
skoj opštini“ (ČEPALO, 2001: was damaged by Moslem aga
174), ona je u „jadnom stanju“ Vajzović who was looking for
jer je preko nje „prokopana (je) Sl. 23. Nadgrobni natpis na stećku Radojice Bilića iz Starog Sela kod Donjeg Vakufa. gold inside it (ČEPALO, 2001,
cesta, jedan broj stećaka je uni- Fig. 23. Epitaph on the tombstone of Radojica Bilić at Staro Selo near Donji Vakuf. 174). Faith in Christ was also
LII
Sl. 24. Stećak iz Starog Sela kod Donjeg Vakufa.
Fig. 24. Tombstone at Staro Selo near Donji Vakuf.
šten“ (ČEPALO, 2001: 173). Na tim stećcima „krst je najčešće
korišteni simbol“ (ČEPALO, 2001: 174).
Fra Anđeo Zvizdović
Nema suglasnosti oko mjesta rođenja „svjetla domovine i uzo-
ra otacâ“95 fra Anđela Zvizdovića (oko 1420.-1498.), kustosa
Bosanske franjevačke kustodije i ishoditelja “Ahdname” (sl.
25), kojom je osmanlijski sultan Mehmed II. Osvajač kato-
licima pod svojom vlašću dopustio ispovjedanje vlastite vjere
(MRKONJIĆ, 1975: 53-56; MANDIĆ, 1982: 189-192; VRGOČ, 1997:
167-198; Zbornik Zvizdovića, pass.). U vrelima se naziva Zviz-
de (VRGOČ, 1997: 171, bilj. 35). Gdjekad se uz njega navodi i
atribut a Cerbosa odnosno a Verbosa,96 što bi upućivalo ili na
Vrhbosnu ili na rijeku Vrbas. Fra Filip Lastrić-Oćevac (1700.-
1783.) izjednačio je odrednicu a Verbosa
sa Herbosa – a time i sa sjedištem bosans-
kog paše (LASTRIĆ, 1977: 125). Takvo
rješenje prihvaćali su i drugi, uključujući i
Lastrićeva suvremenika fra Vigilija Greide-
rera (Vigilius Greiderer) (GREIDERER, 1777:
215-216; VRGOČ, 1997: 196, Prilog br. 3).
Kasniji pisci, poput anonimnog autora Ko-
mentara iz jajačkog samostana,97 fra Mate
Mrkonjića (MRKONJIĆ, 1975: 53), fra Marka
Karamatića (KARAMATIĆ, 1991: 68) i pot-
pisnika ovih redaka (Zbornik Zvizdovića,
135-144), fra Anđelovo rodno mjesto
poistovjećuju sa Zvizdama kod Uskoplja /
Gornji Vakuf. Neki dvoje između Fojnice
(PETROVIĆ, 1944: 11-12, 174), Zvizda kod
Kreševa i uskopaljskih Zvizda (VRGOČ,
Fig. 25. Fra Angel Zvizdović and Ahdnama
1997: 172). Zvizdama kod Kreševa išla bi
u prilog blizina franjevačkog samostana, u kojem je fra Anđeo
mogao uspostaviti najranije kontakte s franjevcima te u njemu
biti školovan. Slično je i sa uskopaljskim Zvizdama, kojima u
prilog također govori blizina franjevačkog samostana iz Bi-
strice, čije ruševine 1737. g. spominje biskup Delivić (JELENIĆ,
1927: 52; ŠKEGRO, 1995: 160-161; ISTI, 1996: 81-82). Ako se za
određivanje mjesta fra Anđelova podrijetla uzme i odrednica a
Cerbosa odnosno a Verbosa, onda ga se treba tražiti u Vrhbos-
ni. U Vrhbosni su se nalazila oba sela Zvizde, ono kod Kreševa
kao i ono u Uskoplju pored Vrbasa. Na Gastaldijevom zemljo-
vidu Ugarske iz 1546. između regiona obilježenih terminima
Bosseina na sjeveru i Dalmatia na jugu ucrtano je područje
Verbosenia (MARKOVIĆ, 1993: 41). Ovaj je zemljovid nastao
u vrijeme ili nešto nakon pisanja fra Marijana Firentinskog,
odnosno autora “Martirologija” Franjevačkog reda i Luke Wa-
ddinga. Na Mercatorovom, 1640. g. prerađenom zemljovidu,
THE EARLY CHRISTIAN HERITAGE
expressed with the relief cross on the headstone which is lo-
cated next to Radojica Bilić’s headstone (Fig. 24) (HERMAN,
1891: 49, Fig. 2). Even though, that is one of ‘the most im-
portant necropolis’ in the Donji Vakuf borough’ (ČEPALO, 2001:
174), it is in a ‘bad state’ because a ‘road was dug out’ across
it and a ‘certain number of monumental monolithic tombstones
(Stećci) were destroyed’ (ČEPALO, 2001: 173). On these monu-
mental monolithic tombstones (Stećci), ‘the cross had been the
most used symbol’ (ČEPALO, 2001: 174).
Franciscan Angel Zvizdović
There is no agreement on the birthplace ‘of this light of the
homeland and the role model of fathers’95 Franciscan Angel
Zvizdović (around 1420-1498), the custodian of the Bosnian
Franciscan custodial and procurer of ‘Ahdnama’ (Fig. 25),
with which the Osmanli sultan Mehmed II the Conqueror al-
lowed the practicing of one’s faith under his rule (MRKONJIĆ,
1975: 53-56; MANDIĆ, 1982: 189-192; VRGOČ, 1997: 167-198;
Zbornik Zvizdovića, pass.). In the sources, this place is called
Zvizde (VRGOČ, 1997: 171, n. 35). Sometimes the attribute a
Cerbosa oor a Verbosa is mentioned along his name,96 which
would point to Vrhbosna or the Vrbas River. Franciscan Philip
Lastrić of Oćevija (1700-1783) equalized the term a Verbosa
with Herbosa – thus equalizing it with the headquarters of
the Bosnian pasha in Travnik (LASTRIĆ, 1977: 125). Such a
solution was accepted by others, including Lastrić’s contem-
porary Franciscan Vigilius Greiderer (GREIDERER, 1777: 215-
216; VRGOČ, 1997: 196, Appendix No. 3). Later, writers such
as an anonymous author of the Commentaries from the Jajce
monastery,97 Franciscans Mathew Mrkonjić (MRKONJIĆ, 1975:
53) and Mark Karamatić (KARAMATIĆ,
1991: 68) and also the author of these book
(Zbornik Zvizdovića, 135-144), Franciscan
Angel’s birthplace is identified as the vil-
lage of Zvizde near Gornji Vakuf. Some
cannot decide between Fojnica (PETROVIĆ,
1944: 11-12, 174), Zvizde near Kreševo and
Uskoplje’s Zvizde (VRGOČ, 1997: 172). The
village of Zvizde near Kreševo in central
Bosnia would have the advantage because
of the closeness to a Franciscan monastery
where Franciscan Angel Zvizdović could
have come into early contact with Francis-
cans and could have been educated there.
It is similar with Uskoplje’s Zvizde, which
is also close to a Franciscan monastery and
the village of Bistrica, its ruins mentioned in
Sl. 25. Fra Anđeo Zvizdović i Ahdnama. 1737 by bishop Delivić (JELENIĆ, 1927: 52;
ŠKEGRO, 1995: 160-161; ŠKEGRO, 1996: 81-
82). If in determining the birthplace of Franciscan Angel’s origin
we take into consideration the term a Cerbosa or a Verbosa, then
we should look for it in Vrhbosna. Both villages Zvizde were
situated in Vrhbosna, both the one near Kreševo and the one in
Uskoplje next to the Vrbas River. On Gastaldi’s map of Hungary
from 1546, between the regions tagged with terms Bosseina to
the north and Dalmatia to the south, the area of Verbosenia was
also charted (MARKOVIĆ, 1993: 41). This map was made at the
same time or sometime after the writings of Franciscan Marian
of Florence, or the author of “Martyrologies” of the Franciscan
order and Luke Wadding. In Mercator’s map, reworked in 1640,
Verbosina is charted on the left bank of the central flow of the
river, which north of Kreševo (Kressou) meets Željeznica (Zer-
wenic). This river and Vrbas (Worwatz fl.) to the west is divided
by a big mountain chain (MARKOVIĆ, 1993: 68). It is not true that
Franciscan Zvizdović came from an Orthodox family, simply
because of the fact that in his time there was no Orthodoxy in
RANOKRŠĆANSKA BAŠTINA
Verbosina je ucrtana na lijevoj obali srednjeg toka rijeke koja
se nešto sjevernije od Kreševa (Kressou) sastaje sa Željeznicom
(Zerwenic). Ovu rijeku i Vrbas (Worwatz fl.) na zapadu dijeli
visoki planinski lanac (MARKOVIĆ, 1993: 68). Ne stoji tvrdnja
da je fra Anđeo potekao iz pravoslavne obitelji, zbog činjenice
što u fra Anđelovo vrijeme nije bilo pravoslavlja na bosanskim,
a pogotovo ne na srednjebosanskim prostorima (BABIĆ, 1993:
222-234; ISTI, 1994: 137-147). Ako je fra Anđeo potjecao iz
uskopaljskog mjesta Zvizde onda tim više, jer se pravoslavlje
u Uskoplja javlja tek u vrijeme osvajanja
Jajačke banovine. U južnom Uskoplju, gdje
se Zvizde i nalaze, pravoslavlje stiže tije-
kom 16. i 17. st. sa novonaseljenim vlaškim
pučanstvom (VASIĆ, 1967: 99, bilj. 17; ŠKE-
GRO, 1996: 113-116). No, fra Anđelova ro-
đena braća Domša i Milutin nisu odoljeli
napasti kolaboracije sa Osmanlijama. Pre-98
lazaka na islam najbližih članova pojedinih
franjevačkih uglednika bilo je i kasnije, po-
put primjerice brata i najbliže rodbine pro-
vincijala Bosne Srebrene fra Martina Brgu-
ljanina (1631.-1634.) odnosno trojice bra-
99
će i nećaka-svećenika biskupa fra Jeronima
Lučića-Bogoslavića (1636.-1639.).100 Na
islam su prelazili i sami franjevci (ŠKEGRO,
2011a: 105-122). Sl. 26. Epitaf fra Stipana Skopljaka na Visovcu.
Fig. 26. Epitaph of Franciscan Stephen of Skopje at
Visaovac.
Fra Stipan Zlatarić Skopjanin
Fra Stipan Zlatarić Skopljanin101 bio je
upravitelj franjevačke Provincije Bosne Srebrene od 1601. do
1604. g. (MANDIĆ, 1968: 171). Osmanlije su ga 1609. g. utopi-
li u rijeci Krki kod otočića Visovca, gdje je u tamošnjem fra-
njevačkom samostanu bio učitelj franjevačkog podmlatka. Na
Visovcu je i pokopan, o čemu svjedoči bosanični nadgrobni
natpis koji je uzidan uz Gospin oltar u
franjevačkoj crkvi (sl. 26).102 Prema predaji
Osmanlije su ga, nakon što su bili pogošćeni
u franjevačkom samostanu, zajedno sa još
jednim franjevcem utopili u Visovačkom
jezeru. No, fra Stipanovo mrtvo tijelo nije
potonulo nego je s krunicom i brevijarom
u ruci doplutalo do Visovca te bilo pokopa-
no u franjevačkoj crkvi (FERMENDŽIN, 1890:
31; ISTI, 1892: 341; MANDIĆ, 1934: 70; ISTI,
1968: 171).
Fra Ivan Bandulavić Skopjak
Oskudni podaci o životu fra Ivana
Bandulavića (fra Ioannes Bandinus Scopia
Bosnensis, fra Giovani Bandino Scopia Bo-
snese) nalaze se u predgovoru njegovog dje-
la “Pisctole i Evangelya” (sl. 27),103 u jednoj
njegovoj školskoj vježbenici koja se nalazi
u franjevačkom samostanu u Zaostrogu te
jednom pismu fra Franje Glavinića iz 1626.
g. Rodio se oko 1585. najkasnije 1591. g.
u Uskoplju. Osnovno obrazovanje stekao
Sl. 27. Naslovnica Pisctola i Evangelya.
je ili od kojeg skopaljskog svećenika ili u
Fig. 27. Frontispiece of Epistles and Gospels.
nekom franjevačkom samostanu – moguće
onom u Fojnici. Studij je 1606. g. nastavio u u Italiji, što je
vidljivo iz spomenute vježbenice. Teologiju je vjerojatno stu-
dirao u Bologni u Italiji, gdje je, kao što i sam ističe, započeo
LIII
Bosnia, and especially not in the area of central Bosnia (BABIĆ,
1993: 222-234; BABIĆ, 1994: 137-147). If Angel Zvizdović did
come from the Uskoplje’s place of Zvizde then that is confirmed
furthermore, because Orthodoxy did not appear in Uskoplje until
the conquest of the Banate of Jajce. In southern Uskoplje, where
Zvizde is located, the Orthodoxy arrived during the 16th and
the 17th century with a newly settled Vlachs population (VASIĆ,
1967: 99, n. 17; ŠKEGRO, 1996: 113-116). However, Angel’s full
brothers Domša and Milutin could not resist collaboration with
the Osmanlis.98 There were conversions of
the closest members of certain Franciscan
eminent members to Islam afterwards too,
such as a brother and the closest relatives
to the Bosnia Argentina provincial Fran-
ciscan Martin Brguljanin (1631-1634),99 or
the three brothers and nephew-priest, Fran-
ciscan bishop Jerome Lučić-Bogoslavić
(1636.-1639.). 100
Some Franciscans of the
Province Bosnia Argentina Islamized too
(Š KEGRO, 2011a: 105-122).
Franciscan Stephen Zlatarić of Skopje
Franciscan Stephen Zlatarić of Skopje101
was the head of the Franciscan province
of Bosnia Argentina from 1601 until 1604
(MANDIĆ, 1968: 171). In 1609, the Osmanlis
drowned him in the Krka River next to the
Visovac islet, where at the Franciscan mon-
astery he taught Franciscan novices. He was
buried in Visovac, which is testified by the
Bosanica (Croatian Cyrillic) headstone that
is embedded next to Our Lady’s altar in the Franciscan church
(Fig. 26).102 According to legend, the Osmanlis drowned him in
the Visovac Lake, together with another Franciscan monk, after
they were hosted in the Franciscan monastery. However, Fra Ste-
phen’s dead body did not sink, but floated with rosary beads and
breviary in his hands, back to the Visovac is-
let and was buried in the Franciscan church
(FERMENDŽIN, 1890: 31; FERMENDŽIN, 1892:
341; MANDIĆ, 1934: 70; MANDIĆ, 1968: 171).
Franciscan John Bandulavić of Skopje
Poor information on the life of Franciscan
John Bandulavić (Fra Ioannes Bandinus
Scopia Bosnensis, Fra Giovani Bandino
Scopia Bosnese) can be found in the fore-
word of his book ‘Epistles and the Gospels’
(Fig. 27),103 in one of his school work books
that is kept in the Franciscan monastery in
Zaostrog in southern Croatia and in one
letter by Franciscan Francis Glavinić from
1626. He was born around 1585, 1591 the
latest, in Uskoplje. He gained his primary
education either with a Skoplje priest or in
some Franciscan monastery – possibly the
one in Fojnica. In 1606, he continued his
studies in Italy, which is visible from the
aforementioned learner’s book. He probably
studied theology in Bologna in Italy, where,
as he pointed out himself, he started writing,
‘Epistles and the Gospels’. Upon finishing
his studies, he worked pastorally in the area
of the Franciscan Province Bosnia Argen-
tina. It is assumed that he died in the Fran-
ciscan monastery in Zaostrog. ‘Epistles and the Gospels’, was
first published in 1613 in Venice, and was dedicated to the then
LIV
sastavljati “Pisctole i Evangelya”. Po završetku studija pasto-
ralno djeluje na području Bosne Srebrene. Pretpostavlja se da
je preminuo u franjevačkom samostanu u Zaostrogu. “Piscto-
le i Evangelya” prvi puta tiska 1613. g. u Veneciji, posvetivši
ih tadašnjem splitskom nadbiskupu Markantunu de Domini-
su (1602.-1616.). Ovo njegovo djelo pretiskavano je više od
dvadeset puta. U pitanju je prva liturgijska knjiga Hrvata na
štokavskom narječju, odnosno prva knjiga franjevaca Bosne
Srebrene tiskana na latinici. Korištena je od Istre, preko Hr-
vatske, Bosne i Hercegovine, Vojvodine, Srbije, Bugarske do
Rumnjske. Njime su se služili i drugi priređivači, uključujući i
hrvatskog jezikoslovca isusovca Bartula Kašića (1575.-1650.)
(JUKIĆ, 19732: 254; LJUBIĆ, 1856: 17 i d.; LJUBIĆ, 1869: 442;
JELENIĆ, 1912: 224; VODNIK, 1913: 223; JEŽIĆ, 1993: 121-122;
LOVRENOVIĆ, 1982: 85 i d.; KNEZOVIĆ, 1987: 211-219; KOVAČIĆ,
1991: 51-55; ERDMANN-PANDŽIĆ, 1997b: 5-6; ISTA, 1997b: 7-79;
VRGOČ, 2001a: 116-132).
Biskup fra Marko Bandulavić
Iz Uskoplja potječe i fra Marko Bandulavić (fra Marcus Ban-
dinus, Bandini, Bandino, Bandin), od 16. studenog 1643. g.
naslovni biskup preslavski (marciopolitanski) i upraviteljem
Katoličke crkve u Moldaviji. Umro je oko 1655. g. (FERMENDŽIN,
1890: 32, 38; BATINIĆ, 1885: 150, bilj. 3: JELENIĆ, 1927: 150, 235;
ISTI, 1925: 17-20; BOŽITKOVIĆ, 1935: 72; MANDIĆ, 1968: 179;
KOVAČIĆ, 1991: 56-57; VRGOČ, 2001b: 133-
146). Nakon kanonskog pohoda Moldavi-
ji 1646. g. napisao je 1648. “Opći pohod
crkvama katoličkog obreda u Moldaviji”104
(URECHEA-ALEXANDRESCU, 1895: pass.).
Vrijeme njegovog rođenja, odrastanja i dje-
lovanja bilo je izuzetno teško po katolički
puk u Bosni. Osmanlije su poduzimali
neprestane osvajačke pohode na preostale
dijelove Hrvatskog Kraljevstva, te Ugarsku
i Austriju. Započinjali su ih u Bosni, ne-
rijetko i u Uskoplju. Trpjeli su su i ozbiljne
poraze, kakav je primjerice bio i onaj kod
Siska 1593. g. Svoj su bijes iskaljivali nad
preostalim katoličkim pukom pod svojom
kontrolom. Zbog stravičnih progona koje
su Osmanlije provodili nad katolicima u
Bosni, franjevci su se, kako bi koliko toliko
mogli obavljati svećenićku službu, i sami
oblačili u pučku nošnju.105
ZVONA S KATOLIČKIH CR-
KAVA NA OSMANLIJSKIM
-
SAHAT KULAMA SKOPLJA U On the sahat-kula (clock tower) in Donji
Zvono sa sahat-kule u Donjem Vakufu
Sl. 28. Sahat-kula u Donjem Vakufu.
Fig. 28. Clock tower in Donji Vakuf.
Na sahat-kuli u Donjem Vakufu izgrađenoj
tijekom 18. st. (sl. 28) nalazilo se 38 cm visoko brončano zvo-
no, promjera 38 cm. Urešeno je reljefima vegetabilnih motiva.
Izlio ga je 1720. g. majstor Georgius Angerer (or Ioannes Geor-
gius Angerer). Od 1989./1990. nalazi se u Etnološkoj zbirci
106
sarajevskog Zemaljskog muzeja. Nije znano s koje su ga crkve
Osmanlije opljačkali (KREŠEVLJAKOVIĆ, 1957: 19, 31), no izvje-
sno je da se to zbilo tijekom Bečkog odnosno Kandijskog ili
tijekom Morejskog rata. Sarić spominje da je u ovoj sahat-kuli
1889. g. pronađeno zvono iz 16. st. (SARIĆ, 2009: 236).
THE EARLY CHRISTIAN HERITAGE
Split archbishop Markantun de Dominis (1602-1616). This work
was reprinted more than twenty times. That was the first liturgical
book amongst Croats in the Stokavien dialect, i.e. the first book
by the Bosnia Argentina Franciscans printed in the Latin alpha-
bet. It was used in Istria, Croatia, Bosnia and Herzegovina, Vo-
jvodina, Serbia, Bulgaria and Romania. It was also used by other
publishers, including the Croatian Jesuit Bartholomew Kašić
(1575-1650) (JUKIĆ, 19732: 254; LJUBIĆ, 1856: 17, seq.; LJUBIĆ,
1869: 442; JELENIĆ, 1912: 224; VODNIK, 1913: 223; JEŽIĆ, 1993:
121-122; LOVRENOVIĆ, 1982: 85, seq.; KNEZOVIĆ, 1987: 211-219;
KOVAČIĆ, 1991: 51-55; ERDMANN-PANDŽIĆ, 1997b: 5-6; ERDMANN-
PANDŽIĆ, 1997b: 7-79; VRGOČ, 2001a: 116-132).
Franciscan bishop Mark Bandulavić
Franciscan Mark Bandulavić (Fra Marcus Bandinus, Bandini,
Bandino, Bandin) also came from Uskoplje. He was the titular
bishop of Preslav (Marcianopolis) as of November 16, 1643
and the pontiff of the Catholic Church in Moldavia. He died at
around 1655 (FERMENDŽIN, 1890: 32, 38; BATINIĆ, 1885: 150, n. 3:
JELENIĆ, 1927: 150, 235; JELENIĆ, 1925: 17-20; BOŽITKOVIĆ, 1935:
72; MANDIĆ, 1968: 179; KOVAČIĆ, 1991: 56-57; VRGOČ, 2001b:
133-146). After the canonical visitation to Moldavia in 1646, in
1648 he wrote a book ‘The general visitation to churches of the
Catholic liturgy in Moldavia’104 (URECHEA-ALEXANDRESCU, 1895:
pass.). The period in which he was born, grew up and worked,
was extremely hard for the Catholic folk
in Bosnia. The Osmanlis were carrying out
unremitting conquest invasions on the re-
mained parts of the Croatian Kingdom, and
on Hungary and Austria. They would insti-
gate them in Bosnia, often in Uskoplje. They
also suffered some serious defeats, such as
the one in Sisak (Croatia) in 1593. They
would take out their fury on the remaining
Catholic folk who were under their control.
Because of the horrifying persecutions of the
Catholics in Bosnia, the Franciscans would,
in order to be able to perform their priestly
service, also dress in folk attire.105
BELLS CATHO-
FROM THE
LIC CHURCHES ON THE OS-
MANLI SAHAT-KULE (CLOCK
TOWERS) IN USKOPLJE
The bell on the sahat-kula (clock tower)
in Donji Vakuf
Vakuf which was built during the 18th cen-
tury (Fig. 28), there was a 38 cm tall and 38
cm in diameter wide bronzed bell. It is deco-
rated with reliefs of vegetabile ornaments. It
was poured in Graz (Austria) by Georgius Angerer (or Ioannes
Georgius Angerer) in 1720.106 From 1989/1990 it is kept in the
Ethnologic collection of the National Museum in Sarajevo. It is
unknown from which church the Osmanlis looted it (KREŠEVLJA-
KOVIĆ, 1957: 19, 31), however it is very likely that it happened
during the Ottoman-Polish War or Cretan or during the Morean
war. According to Sarić, in this clock tower in 1889 was found ‘a
bell of artifical value from 16 century’ (SARIĆ, 2009: 236).
RANOKRŠĆANSKA BAŠTINA
Zvono s prusačke sahat-kule
Na prusačkoj sahat-kuli (sl. 29), podignutoj iza 1659. g. (KRE-
ŠEVLJAKOVIĆ 1957: 25-26), nalazi se zvono izliveno 1633. g.
Urešeno je “reljefom raspetog Krista, sv. Nikole i neke sveti-
ce, datirano 1633. g.,107 vjerojatno je preko Dalmacije stiglo za
neku katoličku crkvu, a zatim postavljeno na današnje mjes-
to” (FISKOVIĆ, 1973: 179). Očito je u Prusac prispjelo u sličnim
okolnostima kao i ono sa sahat-kule u Donjem Vakufu, prili-
kom nekog osmanlijskog pljačkaškog pohoda u Dalmaciju.
Zvono sa sahat-kule u Gornjemu Vakufu
Zvono u Gornjemu Vakufu još uvijek je na sahat-kuli (sl.
30) (DEDIĆ, 2006, 124-127). Prema predaji islamske obitelji
Hadžiabdić, koja je sahat-kulu održavala, prispjelo je iz Rima
(KREŠEVLJAKOVIĆ, 1957: 28). Zapravo su ga salili dubrovački
majstori (JUKIĆ, 19731: 68). Nije znano s koje je katoličke crkve
opljačkano. No, svakako se to zbilo tijekom pljačkaškoga po-
hoda u Dalmaciju.
Sl. 29. Sahat-kula sa zvonom u Pruscu.
Fig. 29. Bronze bell in clock tower at Prusac.
LV
The bell on the Prusac sahat-kula (clock tower)
On the Prusac sahat-kula (clock tower) (Fig. 29), erected in 1659
(KREŠEVLJAKOVIĆ 1957: 25-26), there is a bell which was poured
in 1633. It is decorated with a ’relief of a crucified Christ, Saint
Nicolas and some female Saints, dated in 1633,106 probably ar-
rived via Dalmatia and was intended for some Catholic church,
and then it was placed in today’s spot’ (FISKOVIĆ, 1973: 179). It is
obvious that it arrived in Prusac in similar circumstances as the
one from the sahat-kula in Donji Vakuf, during some Osmanli
foray into Dalmatia.
The bell on the sahat-kula (clock tower) in Gornji Vakuf
The bell in Gornji Vakuf is still on the sahat-kula (clock tower)
(Fig. 30) (DEDIĆ, 2006, 124-127). According to the people’s tradi-
tion, it arrived from Rome to the Muslim family Hadžiabdić, who
took care of the sahat-kula (KREŠEVLJAKOVIĆ, 1957: 28). It was
actually poured by Dubrovnik artificers (JUKIĆ, 19731: 68). It is
not known from which Catholic church it was taken. However, it
certainly happened during a raid into Dalmatia.
Sl. 30. Sahat-kula u Gornjem Vakufu.
Fig. 30. Clock tower in Gornji Vakuf.
LVI
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Ante Škegro
 USKOPALJSKE MATIČNE
KNJIGE UMRLIH OD
1755. DO 1883. G.
Najstarije matične knjige
Župe Skopje
Najstarije matične knjige Župe Skopje (Parochia Scopiensis),
koju s tim imenom prvi puta spominje 1675. g. biskup fra Nikola
Ogramić-Olovčić (1669.-1701.) u svom izvješću podnesenom
Svetoj Stolici o stanju i upravi Bosanske biskupije,108 očuvane
su u arhivu franjevačkoga samostana u Fojnici. Sastoje se od dva
sveska. Prvi svezak čine upisi vjenčanih (Liber coniugatorum
Parochia de Scopie) od 1753. do 1790. g., upisi krštenih
(Liber baptizatorum Parochia de Scopie in regno Bosnensi
existentes) od 1745. do 1766. g., naknadni upis vjenčanih iz
1755. g. te popis umrlih od 1755. do 1771. g. U drugom su
svesku upisi krštenih od 1768. do 1796. g. Originalne korice
prvoga sveska nisu očuvane. Taj je svezak naknadno uvezan s
današnjim brojem listova. Paginacija u prvome dijelu knjige,
upućuje na pretpostavku da je 1745. g. skopaljski župnik fra
Brno (Bernardin) Petrović iz Rame, osim krštenja, počeo
upisivati i vjenčanja. Također se s velikom vjerojatnošću može
pretpostaviti da zadnji dio knjige s upisima preminulih ne
završava 1771. g.
Popis umrlih Župe Skopje Gornje (Gornji Vakuf) od 1755.
do 1771. g.
Popis umrlih Skopaljske župe od 1755. do 1771. g., koji je
prepisao i priredio Anto Ivić, ispisan je hrvatskim jezikom
i bosanicom s pokojim latinskim izrazom. Latinskim su
zabilježeni datumi smrti, prilog circiter te još pokoja riječ.
Latinskim je jezikom u cijelosti upisana jedino smrt Kate
Stipić – žene Jure Radića koja je preminula 22. studenoga
1760. g. te bilješka o vizitaciji Skopaljske župe biskupa fra
Pavla Dragićevića (24. listopada 1761. g.) i njegova tajnika
fra Franje Vučevića (27. rujna 1764. g.) i biskupa fra Marijana
Bogdanovića (16. srpnja 1768. g.).
Popis preminulih sadrži upise o smrti 496 osoba s područja
Župe Skopje. Prva je u njemu upisana smrt jednomjesečnoga
Jure, sina Ivana Čolića s Paloča kod Gornjeg Vakufa, ali bez
datuma. Slijedi upis koji se odnosi na smrt jednogodišnje Lucije
– kćeri Mije Klunića iz Grnice kod Gornjega Vakufa, datiran 2.
travnjem 1755. g. Posljednja je upisana smrt petogodišnjega
Grge – sina Marka Garića iz Krupe kod Gornjega Vakufa –
Uskoplja, koja također nije datirana. No, upis prije njega datiran
je 3. kolovozom 1771. g., a odnosi se na smrt dvanaestogodišnje
Lucije – kćeri Marka Garića iz Krupe kod Gornjega Vakufa.
U župnom uredu Župe Uznesenja Blažene Djevice Marije u
Gornjemu Vakufu – Uskoplju očuvala se dvosveščana matična
knjiga preminulih ove župe kontinuirano vođena od 1793.
do 1883. g. Nije znano jesu li preminuli ove župe u vremenu
od 1771. do 1792. bili u sklopu prvoga sveska ili koje druge
matične knjige. Nije isključeno, da su završili u franjevačkome
samostanu u Fojnici, i to stoga što je Skopaljska župa bila
pod nadležnošću upravo toga samostana. U arhivu fojničkoga
THE USKOPLJE DEATHS
REGISTRIES FROM
1755 UNTIL 1883
The oldest registry books of the
Skopje parish
The oldest registry books of the Skoplje parish (Parochia
Scopiensis), which were first mentioned under that name in 1675
by Franciscan bishop Nicholas Ogramić-Olovčić (1669-1701),
in his report to the Holy See on the state and administration of
the Bosnian diocese,107 are kept in the archives of the Franciscan
monastery in Fojnica. They consist of two volumes. The first
volume comprises of marriage entries (Liber coniugatorum
Parochia de Scopie) from 1753 until 1790, baptism entries
(Liber baptizatorum Parochia de Scopie in regno Bosnensi
existentes) from 1745 until 1766, the supplementary entries of
marriages from 1755 and the deaths registry from 1755 until
1771. The second volume consists of baptism entries from 1768
until 1796. The original covers of the first volume were not
preserved. That volume had been subsequently trussed with the
present number of sheets. The pagination in the first part of the
book indicates that in 1745, the Skoplje parish priest Franciscan
Brno (Bernard) Petrović of Rama, besides enlisting baptism
entries, also started enrolling marriage entries. Also, one can
presume that the last part of the book with deaths entries does
not end with the year 1771.
The Deaths registry of the Skopje Gornje parish (Gornji
Vakuf) from 1755 until 1771
The deaths registry of the Skoplje parish from 1755 until 1771,
which was transcribed and edited by Anthony Ivić, is written in
the Croatian language and in the Bosanica alphabet (Croatian
Cyrillic) with several Latin expressions. The dates of the deaths,
circiter appendix and a few more words were written in Latin
also. A description of one death only, the death of Katharine
Stipić – the wife of Georg Radić who died on November 22,
1760 and a note on the visitation of the Skoplje parish by
Franciscan bishop Paul Dragičević (October 24, 1760), his
secretary Franciscan Francis Vučević (September 27, 1764) and
Franciscan bishop Marian Bogdanović (July 16, 1768)-are the
only events that were written entirely in Latin.
The deaths registry contains the entries on deaths of 496
persons from the Skopje parish area. The first deaths entry is
the death of a one month old George, the son of John Čolić from
Paloč near Gornji Vakuf, but without any date mentioned. That
is followed by the entry on the death of a one year old Lucia –
the daughter of Michael Klunić from Grnica near Gornji Vakuf,
dated on April 2, 1755. The last death enlisted is of a five year
old Gregory – the son of Mark Garić form Krupa near Gornji
Vakuf – Uskoplje, which also does not have a date mentioned.
However, the entry before is dated August 3, 1771 and it is
about the death of a twelve year old Lucija – the daughter of
Mark Garić from Krupa near Gornji Vakuf.
A two volume deaths registry of the parish office of the
Assumption of the Blessed Virgin Mary parish in Gornji Vakuf
– Uskoplje, was preserved and was continuously lead from
1792 until 1833. It is unknown whether the deceased persons
LXIV
samostana čuvaju se i matične knjige vjenčanih Župe Skopje
vođene od 1753. do 1790. g., na koje se izravno nadovezuju one
iz župnoga ureda u Gornjemu Vakufu – Uskoplju (1790.-1824.;
1825.-1883.). Na matične se knjige krštenih vođene od 1745.
do 1766. te od 1768. do 1796. g., također izravno nadovezuju
one iz župnoga ureda u Gornjemu Vakufu – Uskoplju (1796.-
1810.; 1810.-1832.; 1833.-1879; 1880.-1883). U fojničkome
samostanu matične knjige Župe Skopje očito su završile nakon
što je gornjovakufski kadija Muhidinović spalio župnu kuću
i staju koje je župnik fra Ivo Mirčeta 1796. g. bio podigao u
Voljicu. Nakon toga skopaljski se župnik potucao od jednoga
do drugoga uskopaljskog katolika, dok se 1802. g. nije obreo
u Zaglavici kod Gornjega Vakufa. Od tada je to mjesto sve do
danas župno središte.
Matična knjiga umrlih Župe Skopje Gornje (Gornji Vakuf)
od 1793. do 1883. g.
Ova se matična knjiga, koja se čuva u župnom uredu Župe
Uznesenja Blažene Djevice Marije u Gornjemu Vakufu –
Uskoplju, sastoji od dva sveska. Gotovo je u cijelosti ispisana
latinskim jezikom, izuzev jedne bilješke pisane bosanicom na
hrvatskom jeziku na početku popisa preminulih od kuge koja je i
Uskopljem harala od 1814. do 1817. g.109 Latinicom i hrvatskim
jezikom ispisan je broj žrtava od ove pošasti po pojedinim
mjestima, odnosno župi, s nekim primjedbama. U prvome su
svesku popisani umrli župljani Skopaljske župe, koja je do
uspostave Samostalne kapelanije Malo Selo (Bugojno) 1844.
g., obuhvaćala čitavo Uskoplje odnosno šire područje gornjega
Vrbasa. Sadrži popise umrlih od siječnja 1793. do listopada
1832. g. Kako je gotovo potpuno uništena prva korica te prve
stranice tog sveska, izgubljeno je prvih 25 upisa. Na očuvanom
se komadiću prvoga lista (9 x 2 cm) pod brojem 18 sačuvao
dio upisa o nekoj ženi koja je doživjela sedamdesetak godina
te bila opremljena sakramentima umirućih (...... uxor, mu[nita]
...... aet(atis) an(norum) 70. circiter). Pod sljedećim je brojem
ubilježena smrt neke osobe iz obitelji Lovrić (Lovrich). Od
narednih se pet listova očuvalo manje od polovice onih dijelova
koji su bili uvezani za hrbat. Slijedi još šest na sličan način
manje oštećenih listova. Pojedine je listove, premda integralno
očuvane, znatno oštetila vlaga što stvara znatne poteškoće pri
čitanju upisa. Zahvaljujući elektronskoj bazi podataka i s tih je
stranica dio teksta rekonstruiran. Ovdje je donešen u uglatim
zagradama. Ako to nije bilo moguće u uglatim je zagradama
upisan onoliko točkica [............] koliko se pretpostavlja da je
izgubljenih znakova u tekstu. U okruglim su zagradama ( )
razriješene kratice kojima su redovito skraćivane pojedine riječi
odnosno fraze. Posljednji upis iz ovog sveska numeriran je
brojem 83 te datiran 28. listopadom 1832. g. Odnosi se na smrt
dvogodišnjega Ante – sina Mije Ivića s Rostova. Na preostalom
je prostoru tog upisa trostruko većim slovima naznačeno da se
upis preminulih župljana nastavlja u novoj knjizi (continuatur
in libro novo). Na unutarnjoj je strani zadnje korice tog sveska
fra Petar Vukadin zabilježio svoj dolazak u župu, ali ga nije
datirao.110
Drugi je svezak iste matične knjige bio izvrsno očuvan, sve
dok mu nesavjesni knjigoveža, u novije vrijeme, nije obrezao
rubove te na taj način zauvijek uništio završetke brojnih upisa.
Na prvoj je stranici službeno dopuštenje o korištenju tog sveska
pri upisu preminulih župljana koje je napisao fra Anđeo Šunjić
– tajnik biskupa fra Augustina Miletića (1813.-1831.). Ispod
njega je nalijepljen biskupski pečat.111 Premda je prvi svezak te
THE USKOPLJE DEATHS REGISTRIES FROM 1755 UNTIL 1883
of the parish in the period between 1771 and 1792, were
included in the first volume or some other registry book. It is
not excluded that they ended up at the Franciscan monastery in
Fojnica, because the Skoplje parish was under its jurisdiction.
In the archives of the Fojnica monastery, the marriage registries
of the Skopje parish which were led from 1753 until 1790 are
also preserved and they directly follow the ones from the parish
office in Gornji Vakuf – Uskoplje (1790-1824; 1825-1883). The
registries from the parish office in Gornji – Vakuf – Uskoplje
(1796-1810; 1810-1832; 1833-1879; 1880-1883), also follow
the baptism registries which were led from 1745 until 1766 and
from 1768 until 1796. The registry books of the Skopje parish
ended up in the Fojnica monastery after the Gornji Vakuf kadija
Muhidinović burnt down the parish house and stable which the
parish priest Franciscan John Mirčeta built in 1796, in Voljice.
After that, the Skoplje parish priest rambled from one Uskoplje
Catholic to another, until he found himself in Zaglavica, near
Gornji Vakuf, in 1902. Ever since then until today, that place
has been the centre of the parish.
The Deaths registries of the Skopje Gornje parish (Gornji
Vakuf) from 1793 until 1883
This registry book, which is kept in the parish office of the
Assumption of the Blessed Virgin Mary parish in Gornji Vakuf
– Uskoplje, consists of two volumes. It is entirely written in
the Latin language except for one note written in the Bosanica
alphabet in the Croatian language which is at the beginning
of the list of persons who died of plague and which savaged
Uskoplje from 1814 until 1817.108 The number of victims
from this pestilence in individual places, i.e. in the parish, and
with some observations, is enlisted in Latin and the Croatian
language. The fist volume contains a list of deceased parish
parishioners from the Skoplje parish, which until the establishing
of the Independent Chaplaincy Malo Selo (Bugojno) in 1844
encompassed Uskoplje entirely, i.e. the wider area of the Upper
Vrbas. It consists of the deaths registry from January 1793 until
October 1832. Since the first cover of the first page of the volume
had been almost completely destroyed, the first 25 entries were
lost. On the preserved piece of the first sheet (9 x 2 cm) under
number 18, a part of an entry of some woman who lived about
70 years and was equipped with the sacraments of the dying
ones (...... uxor, mu[nita] ...... aet(atis) an(norum) 70. circiter).
Under the following number, a death by a person from the
Lovrić family is enlisted (Lovrich). Out of the next five sheets,
less than a half of the parts which were trussed onto the bind of
the book were preserved. Six more sheets with similar damage
followed. Certain sheets, although integrally preserved, were
significantly damaged by dampness, which makes the entries
harder to read. Thanks to the electronic data base, the part of
text from these pages was also reconstructed. Hereby, it was
brought inside the brackets. If that was not possible, the same
number of dots replacing the characters which were presumably
lost was put inside the brackets [............]. Inside the brackets (
), are the solved abbreviations with which certain words were
regularly shortened, or rather the phrases. The last entry in this
volume is written under number 83 and dates on October 28,
1832. It refers to the death of a two year old Anthony – the
son of Michael Ivić from Rostovo. The remaining space of the
entry is noted with letters three size bigger, and that the deaths
registry of the deceased parishioners continues in the new book
(continuatur in libro novo). On the inside of the last cover of
the volume, Franciscan Peter Vukadin noted his arrival to the
parish, but he did not put the date.109
The second volume of the same registry book was beautifully
USKOPALJSKE MATIČNE KNJIGE UMRLIH OD 1755. DO 1883. G.
matične knjige završen s upisima umrlih tijekom 1832. g., prvih
pet stranica drugoga sveska sadrži upise preminulih tijekom
1831. i 1832. g. Da je riječ o jednoj knjizi u dva sveska vidi se
iz toga što prvi svezak završava brojem 83 dok drugi započinje
brojem 84. Posljednji je upis u drugome svesku datiran 22.
siječnjom 1883. g. Iza njega na pet stranica slijedi „Abedecno
kazalo god. 1880“ te na 10 stranica „Abecedno kazalo od
godine 1880. do kraja ovoga svezka“. Posljednja 24 lista ovoga
drugog sveska nisu ispisana.
Matična knjiga umrlih Samostalne kapelanije / Župe Malo
Selo (Bugojno) od 1845. do 1883. g.
Ova matična knjiga započinje bilješkom o početku upisivanja
preminulih koju je napisao mjesni kapelan Samostalne
kapelanije Malo Selo fra Ljudevit Filipović Fojničanin. Premda
upis umrlih počinje s 13. srpnjem 1844. g., datirana je 1845.
godinom.112 Potvrdio ju je i nalijepljenim pečatom ovjerio
fra Nikola Krilić, tajnik provikara Apostolskoga vikarijata
u otomanskoj Bosni fra Andrije Karačića (1847.-1854.).113
Dobro je očuvana, i u njoj su u kontinuitetu od 1844. do 1883.
g. bilježena preminuća vjernika ove kapelanije, odnosno župe.
Kao i u matičnoj knjizi umrlih Skopaljske župe i u njoj su se
potkradale pogreške, ali u znatno manjoj mjeri.
U ovom se izdanju, osim kratica koje su razriješene radi lakšega
korištenja podataka, maksimalno nastoji očuvati izvorni tekst,
jezik, gramatika i sintaksa upisivača. Zbog podataka koje
sadrže, prepisani su također i oni upisi koji su bili precrtani te
podvučeni na način da su i na ovom mjestu precrtani, odnosno
podvučeni.
Namjera je bila na ovom mjestu donijeti i matične knjige
umrlih Samostalne kapelanije, odnosno Župe Rostovo (1858.-
1883.), koja je iz Župe Skopje izdvojena 1858. g. No, usprkos
svim naporima, nije joj se moglo ući u trag. Prema svjedočenju
tadašnjeg rostovskoga župnika, don Zdravka Mandića (1991.-
2002.), nestala je tijekom agresije islamske Armije Bosne
i Hercegovine na tu župu u prvim danima srpnja 1993. g.
Nažalost, ista je sudbina zadesila i matičnu knjigu umrlih
Samostalne kapelanije, odnosno župe Golo Brdo (1875.-1883.),
koja je zajedno sa župnim arhivom nestala za vrijeme agresije
iste vojske na tu župu u posljednjim danima srpnja 1993. g.
Objavljivanjem ovih matičnih knjiga željelo se sačuvati
uspomena na one koji su rajskim uskopaljskim krajem hodili
davno prije nas i za čije se grobove više niti ne zna. Ovim
djelom mnogima će se ući u trag, a njihovi potomci moći će
zapaliti svijeću na mjestima gdje im kosti počivaju odnosno
iščekuju poziv na uskrsnuće. „O suhe kosti, čujte riječ Jahvinu!
‘Evo, duh ću svoj udahnuti u vas i oživjet ćete! Žilama ću
vas ispreplesti, mesom obložiti, kožom vas obaviti i duh svoj
udahnuti u vas i oživjet ćete – i znat ćete da sam ja Jahve’“.114
Ante Škegro
LXV
preserved, until the rennet time when the unconscientious
bookbinder did not trim the edges and forever ruined the
endings of numerous entries. The first page contains official
permission to use this volume when enlisting entries of deceased
parishioners which were written by Franciscan Angel Šunjić –
the secretary of the Franciscan bishop Augustine Miletić (1813-
1831). The bishop’s stamp was glued below it.110 Although the
first volume of the registry ended with the deaths entries from
1832, the first five pages of the second volume contain the
deaths entries of the deceased persons during 1831 and 1832.
It is obvious that this is one book in two volumes, because the
first volume ends with the number 83 and the second volume
starts with the number 84. The last entry in the second volume
is dated January 22, 1883. That is followed by five pages of the
‘Alphabet index of the year 1880’ and 10 pages of the ‘Alphabet
index from the year 1880 until the end of the volume’. The last
24 pages of the second volume had not been written.
The Deaths registry of the Independent Chaplaincy / Parish
Malo Selo (Bugojno) from 1845 until 1883
This registry book starts with a note on the beginning of the
enlisting of the deceased persons which was written by the
local chaplain of the Independent chaplaincy Malo Selo,
Franciscan Ludovicus Filipović of Fojnica. Although the deaths
registry starts with July 13, 1844, the registry book was dated
with the year 1845.111 It was confirmed with the glued stamp
by Franciscan Nicholas Krilić, the secretary of the provicar
of the Apostolic vicariate in Ottoman Bosnia, Franciscan
Andrew Karačić (1847-1854).112 It is well preserved and it has
continuous entries on the deceased believers of the chaplaincy,
i.e. the parish, from 1844 until 1883. As in the deaths registry
of the Skoplje parish, it too contains errors, but not as plenty.
In this edition, besides the abbreviations which were used for
the easier use of data, the original text, language grammar and
the syntax of the enlister is strived to be kept to its maximum.
Because of the information it contains, those entries which
were crossed out and underlined were transcribed in a way, that
they were crossed out and underlined in the exact same way
here too.
The intention was to also bring the deaths registries of the
Independent chaplaincy, i.e. Rostovo parish (1858-1883),
which was separated from the Skopje parish in 1858. However,
despite the effort, it could not be tracked down. According
to the testimony by the then Rostovo parish priest, Zdravko
Mandić (1991-2002), it disappeared during the aggression by
the Islamic Army of Bosnia and Herzegovina on the parish,
in the first days of July in 1993. Unfortunately, the same fate
struck the deaths registry of the Independent chaplaincy, i.e.
Golo Brdo parish (1875-1883), which together with the parish
archives disappeared during the aggression by the same army
on the parish in the last days of July, in 1993.
By publishing these registry books, we wanted to keep the
memory of those who walked through the heavenly Uskoplje
area long before us and whose graves are unknown today.
Thanks to this paper, many of them can be tracked down, and
their descendants will be able to light a candle on the places
where their bones lie, and await the resurrection call. ‘Oh dry
bones, hear the word of Yahweh! ‘Here, I will breathe my spirit
into you and you shall be exhilarated again! I will intertwine
you with veins; cover you with meat, layer you with skin and
breathe my spirit into you and you will live again – and know
that I am Yahweh!’113
Ante Škegro
LXVI
(Bilješke)
1
DODIG – ŠKEGRO, 2008: 13: Sicut nuper Bestoensis ecclesiae scrip-
tum tenentes agnoscimus, quae tanto est Divino honore commodata,
ut non solum oppressis adesse non cogitet, sed nec suae adeo valeat
subvenire pressurae.
1
DODIG – ŠKEGRO, 2008: 13: „Tako nedavno saznasmo iz pisma Be-
stoenske crkve – koje imate pred sobom – koja, iako je bila obdare-
na velikom Božjom milošću, ne samo da nije razmišljala o pomoći
ugnjetenima, već nije mogla pomoći ni svojoj tegobi.“
2
DODIG – ŠKEGRO, 2008: 20-21: Ideo quaeso, ut a loco Copella et
Arena usque ad has urbes basilicas, quae in mea parochia conti-
nentur, ad proponendum iisdem locis faciatis episcopum pertinere.
Tantae vexationis labore submoto, aptior mihi sollicitudo sit de sa-
cerdotibus plebeque commissa, quanto grex Dominicus [a] vicino
pastore melius gubernetur.
2
DODIG – ŠKEGRO, 2008: 20-21: „I stoga molim, od mjesta Kopele i
Arene, pa sve do tih gradova i bazilika, koje se nalaze u mojoj bi-
skupiji, da odlučite da se postavi biskup koji bi dopro do tih mjesta.
Time bi bila uklonjena tolika muka i napor, te bi mi bilo prikladnije
skrbiti se o svećenstvu i povjerenu mi puku, a tek koliko bi blizak
pastir bolje upravljao Božjim stadom.“
3
PATSCH, 1906: 151-158, br. 1-3; PATSCH, 1909: 107-108, No. 1-3;
ILIug. 1753: D(is) M(anibus) / Ael(iae) Proc[u]/[l]ae [mat(ri)?] /
T(itus) Fl(avius) [------] / 5dec(urio) m[un(icipii) / Bist(uensium)] /
(duo)vi[r -----] / [-; ILIug. 1755: D(is) M(anibus) / T(ito) F[l(avio)]
Liciniano / dec(urioni) mun(icipi) / Bis[t(uensium)] (duo)vir(o) /
5
defu[ncto] / an(norum) [------] / [-; ILIug. 1756: [T(ito) ] Fl(avio)
[Li]cinio / de[c(urioni) (duo)]vir(o) Bist(uensium) / [Fla]vii / [Li-
cin]ianus / 5[et ----]nianus / [pa]tri.
4
HOFFER, 1893: 321-323; TRUHELKA-PATSCH, 1893: 704; TRUHELKA –
PATSCH-HOFFER, 1895: 243-244, No. 16, Fig. 57, 245-247, Fig. 58;
CIL III 12761 p. 2256; BOJANOVSKI, 1974: 134, not. 4; BOJANOVSKI,
1988: 158: D(is) M(anibus) / P(ublius) Ael(ius) Iustus / d(e)c(urio)
m(unicipii) Bist(uensium) / et Ael(ia) Procula / 5coniux vivi sibi /
posuerunt.
5
TRUHELKA, 1893: 275; PATSCH, 1909: 104-105; CIL III 12765; TRU-
HELKA, 1893: 278; CIL 12766 = 12762; SERGEJEVSKI, 1932: 37-40;
BOJANOVSKI, 1974: 134, not. 3; 1988: 158: D(is) M(anibus) / T(ito)
Fl(avio) T(iti) f(ilio) Luci/o dec(urioni) mun(icipii) / Bist(uensium)
et Aur(eliae) / 5Procul(a)e / Fl(avia) Procill/a v(iva) f(ecit) et si/
bi et suis; [+ 4] C[+ 10] ti / II v[iro munic(ipii) B]ist(uensium) /
sacerd(oti) [provi]nc(iae) / Delma[tiae] / 5U[lp(ia)?] / P[r]oci[lla
co]n(iugi) / [et s]ib[i].
6
KURIPEŠIĆ 1983, 22; GAVRAN 1990, 48: „Osim toga, Turčin ne da
popravljati crkve ili zidati nove. Na taj način on misli njih /tj. kršća-
ne/ navesti da uskoro prijeđu na njegovu vjeru“.
7
MUSG, sv. I, br. 130: Privor die 29. Nov(embris) 1829. Obiit
in D(omi)no Petrus Matthei Lepan fil(ius) Aet(atis) S(uae) 5to
Sep(ultus) in Coem(eterio) Czarkvicze.
8
BALTIĆ, 2003: 201: “Na 14. lipnja (1846.) jedan momak Mijat, sin
Blaža Perkovića iz Privora, župe gornjeg Skoplja, iz istog sela odve-
de curu tursku, ćer Useina Bungurovića, u Dalmaciu koja se u Splitu
pokrsti i udade za istog momka. Ovi bižeći u Dalmaciu prinoći blizu
Županca, u Duvnu, u nekog krstjanina koga posli nikoliko dana Ali-
paša Stočević, krvoločni, obisi zato što je primio na konak rečenu
curu tursku. Turci pako Skopljaci roditelje rečenog momka stave u
gvozdje, a njihovo imanje sve razčapaju. Ja ova prikažem Adži Ća-
mil-paši koji odmah posla po zabita skopaljskog, koga grdno izkara
vezir i čini sve pustiti iz gvozdja i njihovo imanje njima povratiti.
Živio dobri vezir!“
9
MUSG, sv. I, br. 25: Privor Cerkvica die 12 Aprilis 1853 obdormi-
vit in D(omi)no Georgius f(ilius) Elia Dujmović aet(a)tis 5. dierum
sep(ul)tus in Dobrošin.
10
MUSG, sv. I, br. 36: Privor sive Pagus Jelići die 30a Januarii 1883
ad Consortium Angelorum ascendit Maria fil(ia) Joannis Nikolić
aet(atis) 2. annor(um) sepulta est in C(aemeterio) loci. Haec ideo
THE USKOPLJE DEATHS REGISTRIES FROM 1755 UNTIL 1883
(Endnotes)
1
DODIG – ŠKEGRO, 2008: 13: Sicut nuper Bestoensis ecclesiae scrip-
tum tenentes agnoscimus, quae tanto est Divino honore commodata,
ut non solum oppressis adesse non cogitet, sed nec suae adeo valeat
subvenire pressurae.
1
DODIG – ŠKEGRO, 2008: 13: „Therefore, we recently learned from
the letter of the Bestoen Church-that you have in front of you –
which, although endowed with God’s immeasurable mercy, not only
considered helping the oppressed ones, but could not help its own
hardships either.”
2
DODIG – ŠKEGRO, 2008: 20-21: Ideo quaeso, ut a loco Copella et
Arena usque ad has urbes basilicas, quae in mea parochia conti-
nentur, ad proponendum iisdem locis faciatis episcopum pertinere.
Tantae vexationis labore submoto, aptior mihi sollicitudo sit de sa-
cerdotibus plebeque commissa, quanto grex Dominicus [a] vicino
pastore melius gubernetur.
2
DODIG – ŠKEGRO, 2008: 20-21: „Therefore, I plea, from places of
Kopela and Arena, all the way to those cities and churches which
are in my diocese, to decide for a bishop to be appointed who could
reach those places. That would remove such pain and strain, and it
would suit me more to take care of the clergy and the folk, not to
mention how a close shepherd would construe God’s flock better.”
3
PATSCH, 1906: 151-158, br. 1-3; PATSCH, 1909: 107-108, No. 1-3;
ILIug. 1753: D(is) M(anibus) / Ael(iae) Proc[u]/[l]ae [mat(ri)?] /
T(itus) Fl(avius) [------] / 5dec(urio) m[un(icipii) / Bist(uensium)] /
(duo)vi[r -----] / [-; ILIug. 1755: D(is) M(anibus) / T(ito) F[l(avio)]
Liciniano / dec(urioni) mun(icipi) / Bis[t(uensium)] (duo)vir(o) /
5
defu[ncto] / an(norum) [------] / [-; ILIug. 1756: [T(ito) ] Fl(avio)
[Li]cinio / de[c(urioni) (duo)]vir(o) Bist(uensium) / [Fla]vii / [Li-
cin]ianus / 5[et ----]nianus / [pa]tri.
4
HOFFER, 1893: 321-323; TRUHELKA-PATSCH, 1893: 704; TRUHELKA –
PATSCH-HOFFER, 1895: 243-244, No. 16, Fig. 57, 245-247, Fig. 58;
CIL III 12761 p. 2256; BOJANOVSKI, 1974: 134, not. 4; BOJANOVSKI,
1988: 158: D(is) M(anibus) / P(ublius) Ael(ius) Iustus / d(e)c(urio)
m(unicipii) Bist(uensium) / et Ael(ia) Procula / 5coniux vivi sibi /
posuerunt.
5
TRUHELKA, 1893: 275; PATSCH, 1909: 104-105; CIL III 12765; TRU-
HELKA, 1893: 278; CIL 12766 = 12762; SERGEJEVSKI, 1932: 37-40;
BOJANOVSKI, 1974: 134, not. 3; 1988: 158: D(is) M(anibus) / T(ito)
Fl(avio) T(iti) f(ilio) Luci/o dec(urioni) mun(icipii) / Bist(uensium)
et Aur(eliae) / 5Procul(a)e / Fl(avia) Procill/a v(iva) f(ecit) et si/
bi et suis; [+ 4] C[+ 10] ti / II v[iro munic(ipii) B]ist(uensium) /
sacerd(oti) [provi]nc(iae) / Delma[tiae] / 5U[lp(ia)?] / P[r]oci[lla
co]n(iugi) / [et s]ib[i].
6
KURIPEŠIĆ 1983, 22; GAVRAN 1990, 48: „Besides that, a Turk does
not allow for churches to be fixed nor to build the new ones. That
way he wants to allure them /i.e. Christians/ to convert to his faith
soon.”
7
MUSG, sv. I, br. 130: Privor die 29. Nov(embris) 1829. Obiit
in D(omi)no Petrus Matthei Lepan fil(ius) Aet(atis) S(uae) 5to
Sep(ultus) in Coem(eterio) Czarkvicze.
8
BALTIĆ, 2003: 201: „On June 14 (1846), a young man called Mil-
jat, the son of Blaž Perković from Privor, the Gornje Skoplje par-
ish, took a Turkish girl from the same village away, the daughter
of Usein Bungurović, to Dalmatia where she was baptised in Split
and married him there. Whilst escaping to Dalmatia, they spent the
night near Županac, in Duvno at some Christian’s house who after
a few days was hung by Ali-pasha Stočević, the bloodthirsty one,
for allowing the Turkish girl to spend the night there. The Turks put
the Skoplje’s young man’s parents in chains and sold their estate. I
told all this to Adža Ćamil-pasha who immediately sent for the zabit
(chief of police) of Skoplje, who was snubbed by vizier and did eve-
rything to release them from chains and give them their estate back.
Long live the good vizier!”
9
MUSG, sv. I, br. 25: Privor Cerkvica die 12 Aprilis 1853 obdormi-
vit in D(omi)no Georgius f(ilius) Elia Dujmović aet(a)tis 5. dierum
sep(ul)tus in Dobrošin.
USKOPALJSKE MATIČNE KNJIGE UMRLIH OD 1755. DO 1883. G.
non est suo loco et ordine inscripta propter negligentiam suorum
domesticorum.
11
Na sličan su se način Turci obračunavali s katoličkim objektima
i na sarajevskom području. LAŠVANIN, 2003: 200, 201: „U saraje/v/
skomu poljima (sic!) jedno misto – zove se Rogačići više sela Bla-
žuja. I onde je bila crkva /s/v/. Blaža.... Od iste crkve ima jedna
štatua od kamena ali otučena je; ne zna se koga je svetoga /lik na
njoj/. I stoji pod ćemerom od mosta na Želižnici. I onde se uvraćaju
katolici i ljube ju i govore da je prilika Gospina. I gov/or/e da su je
Turci tolikrat u vodu bacali, i opet je onde nahode; i sad je.“
12
BATINIĆ, 1956: 22: „Godine 1796. župnik, fra Ivo Mirčeta, rodom
iz Gomilice /Kaštela/, kupi od obitelji Juričevića iz Voljica samo
toliko zemlje, da je mogao napraviti župski stan i štalu. Prethodno
mu taj prijedlog odobri samostansko vijeće u Fojnici, preporučiv-
ši mu, da se sporazumi s poglavarom okolice, Sulejman-pašom, i
gornjo-vakufskim kadijom Adžabulićem. On to i uradi, a oni mu
savjetuju, da zasad napravi samo štalu, pa kasnije da to preokrene
u pravu kuću. Inače će muslimani dignuti galamu, da to ne smije
biti, jer župnici nisu toga imali nikada u ovom kraju – gnijezdu bo-
sanskoga plemstva /najviše se begova nalazilo u Skoplju/. Župnik
posluša, dobije spahinsku i muftijinu dozvolu, i uradi. Posije šest
godina promijeni se župnik i kadija. Za kadiju dodje neki Muhidi-
nović. Kako je bio željan tudje muke, raspita svog predšasnika gdje
bi se dalo štogod oteti. Ovaj ga nagovori, da pritegne župnika, jer
je štalu prtvorio u kuću. Kadija odmah pozove župnika fra Matu
Krističevića, te ga upuita: čijom je dozvolom napravio kuću? Kad
mu je pokazao službene isprave o tom odgovori kadija, da toga nije
smio učinit bez naročite vezirove dozvole. Napravi tužbu na vezira,
te zatraži od župnika 1000 groša, da ne spremi tužbe. Župnik se na-
dje u neprilici, zatraži kratku odgodu, potuži se Sulejman-paši, koji
mu rekne: „Ne daj, može to na manje proći – ne boj se!“ Pošto se
nije mogao s kadijom nagoditi, pošalje kadija tužbu veziru, a vezir
naredi, da se kuća spali. Da se izvrši ova vezirova naredba, dodje
kadija s nekoliko zaptija, zatraži od župnika 3.500 groša, ili da će
kuću spaliti. Kako je Sulejman-paša rekao župniku da ništa ne dâ i
da se ništa ne boji, župnik uskrati svako mito, a oni usred dana zapa-
le kuću, štalu i hambar. Čuvši za to, gvardijan podnese tužbu veziru,
navedavši da je ova kuća napravljena po njegovom nalogu. Radi ove
izave gvardijan bi kažnjen sa 1960 groša.“
13
LAŠVANIN 2003: 251: “Na 1406. Budući bio man/asti/r u Skopju,
u Veseloj Straži, gdi je tada činjen kapitô, i bio je vikar provincijali
od sve Bosne f/ra/ Marin Splićanin, koji svidoči, kako u oni kapitô
dođe kralj Ostoja, ter onde potvrdi sva privileđija kuće Ohmućevića,
koji su bili konti, al/i/ti knezovi od Turelja kod Sarajeva, od Smu-
ske, Crne Rike i drugijeh zemalja među Neretvom i Kreševom. I
učini onde fratre one i sve došaste u provinciji bosanskoj, da imadu
biti zaštititelji i branioci rečenih privileđija“.
14
ODAVIĆ, 1986: 78. To je autoru ovoga rada potvrdio sudionik isko-
pavanja toga lokaliteta dr. sc. Zdenko Žeravica (1945.-2010.), iz sa-
rajevskog Zavoda za zaštitu spomenika kulture i prirodnih rijetkosti
Bosne i Hercegovine.
15
MUSG, sv. I, br. 112: Bistrica die 23. Augusti 1839 obiit Catha-
rina uxor Stephani Nevistich: Sacram(en)tis Poenit(entiae); et
Extremae unctionis, item bened(ictio)ne Ap(osto)lica provisa;
aet(atis) an(norum) circ(iter) 30. Sep(ult)a ibid(em) in Caem(eterio)
fid(elium) apud rudera antiquae Ecclesae; MUSG, sv. I, br. 319: Bi-
stricza die 1a X(ecem)bris [1840.] obiit in D(omi)no Helena relicta
vidua Thomae Nevistich Sacr(amen)tis Poenit(enti)ae Extr(emae)
Unctionis ac bened(ictio)ne ap(osto)lica provisa: aet(atis) suae
an(n)o(rum) circiter 76 Sepultaq(ue) fuit in Coem(eterio) fid(elium)
dicti Loci apud rudera antiquae E(ccle)siae; MUSG, sv. I, 162:
Bistrica, die 5. 8bris, 1855. ob(iit) Rosa f(il)ia Thaddaei Lagetar
aet(atis) 3½ ann(orum) Sep(ult)a fuit ibidem penes rudera antiquae
E(ccle)siae; MUSG, sv. I, 10: Bistrica die 1a Sept(em)bris 1857.
ob(iit) in D(omi)no Stephanus Nevistić; Sacr(amen)tis poenit(enti)
ae et Extr(emae) Unctionis nec n(on) B(enedictio)ne Ap(osto)
lica donatus: aet(atis) prope 60. ann(orum). Sep(ultu)s e(st) in
coem(eterio) fid(elium) loci penes rudera Ec(cles)iae; MUSG, sv.
I, br. 17: Bistrica die 28 7bris (1)857. ob(iit) Catharina fi(li)a Eliae
LXVII
10
MUSG, sv. I, br. 36: Privor sive Pagus Jelići die 30a Januarii 1883
ad Consortium Angelorum ascendit Maria fil(ia) Joannis Nikolić
aet(atis) 2. annor(um) sepulta est in C(aemeterio) loci. Haec ideo
non est suo loco et ordine inscripta propter negligentiam suorum
domesticorum.
11
The Turks dealt with the Catholics’ objects in a similar way, in the
Sarajevo area too. LAŠVANIN, 2003: 200, 201: ‘There is a place in
the Sarajevo fields (sic!) – it is called Rogačići, above the village of
Blažuj. There used to be a church there also /saint/ Blaise.... There
is a stone statue from the same church, but it is damaged; it is not
known which saint/figure is on it/. And it stands under the bridge at
Želižnica (Željeznica). And the Catholics drop by and kiss it and say
that it is the spitting image of the Virgin. And they say that the Turks
threw it into water so many times, yet they’d still stumble upon it
afterwards; and they still do’.
12
BATINIĆ, 1956: 22: “In the year 1796, the parish priest Fra Ivo
Mirčeta, originally from Gomilica /Kaštela/, bought only the amount
of land from the Juričević family from Voljice that he was able to
build a parish house and a stable on it. His request was previously
approved by the monastery council in Fojnica, recommending him
to sign an agreement with the chief of the area, Sulejman-pasha and
Gornji Vakuf’s qadi Adžabulić. He did so and they recommended he
build a stable and then later turn it into a real house. Otherwise, the
Muslims will complain that it should never be there, since the par-
ish priests had never had something like that in this area – the nest
of the Bosnian aristocracy / as most beys were present in Skoplje/.
The parish priest agreed and got sipahi’s and mufti’s approval and
he did so. After six years, they received the new parish priest and
qadi. A man called Muhidinović was the qadi. Since he was eager to
harm someone, he asked his predecessor if there was something he
could seize. That one persuaded him to corner the parish priest, for
turning a stable into a house. The qadi immediately called the parish
priest Fra Mato Krističević and asked him with whose approval he
had built a house. When he showed him the official documents the
qadi said that he shouldn’t have done that without an explicit ap-
proval from the vizier. He made a complaint to the vizier and asked
the parish priest to pay 1000 grosh fee in order to avoid making the
complaint. The parish priest found himself in trouble and asked for
a short delay and complained to Sulejman-pasha about it who told
him: ‘Don’t give it to him, you can get out of this for less-don’t
be afraid!’ Since he couldn’t reach an agreement with the qadi, the
qadi sent a complaint to the vizier and the vizier ordered for the
house to be burned. Since Sulejman-pasha told the parish priest not
to give anything and not to be afraid, the parish priest denied any
bribe and they burned the house, stable and barn down in broad
daylight. Upon hearing this, the abbot filed a complaint to vizier,
saying that the house was built under his instructions. Because of
that statement, the abbot was fined with 1960 grosh.”
13
LAŠVANIN 2003: 251: “In 1406. Since there was a future monastery
in Skopje, in Vesela Straža, where the Provincial Chapter was built,
and the provincial vicar of the whole of Bosnia was present, Fran-
ciscan Marin Splićanin, who testified how King Ostoja came to the
Chapter and confirmed all the privileges to the Ohmućevićs’ gender
who were counts, or the dukes of Turelj near Sarajevo, of Smuska,
Crna Rika and other lands between Neretva River and the Kreševo
village. And he appointed the Franciscan monks and all the arrivals
in the Bosnian province, to be the protectors and defenders of the
aforementioned privileges.”
14
ODAVIĆ, 1986: 78. To the author of this study, this fact was cofir-
med by the participant in the archaeological excavation of the loca-
lity, archaeologist PhD. Zdenko Žeravica (1945-2010), from the
Institute for Protection of Cultural Monuments and Natural Rarities
of Bosnia and Herzegovina in Sarajevo.
15
MUSG, sv. I, br. 112: Bistrica die 23. Augusti 1839 obiit Catha-
rina uxor Stephani Nevistich: Sacram(en)tis Poenit(entiae); et
Extremae unctionis, item bened(ictio)ne Ap(osto)lica provisa;
aet(atis) an(norum) circ(iter) 30. Sep(ult)a ibid(em) in Caem(eterio)
fid(elium) apud rudera antiquae Ecclesae; MUSG, sv. I, br. 319: Bi-
stricza die 1a X(ecem)bris [1840.] obiit in D(omi)no Helena relicta
LXVIII
Barnjak; aet(atis) 9. Mens(ium) Sep(ult)a quiescit in coem(eterio)
fid(elium) loci penes rudera Ecclesiae; MUSG, sv. I, br. 178: Bistri-
ca, die 15. Martii, 1859. ob(iit) in D(omi)no Anna Bošnjak, uxor An-
tonii Lagetar; post partum; sacr(amen)tis Poenit(enti)ae Extr(emae)
Unct(ionis), ac B(enedictio)ne Papali munita; aet(atis) circit(er) 42.
an(norum) sep(ult)a quiescit in coem(eterio) com(muni) fid(elium)
loci, apud rudera antiquae E(ccle)siae.
16
MANDIĆ, 1963: 483-490; BASLER, 1975: 133-140. Biskupija se u
izvornoj građi naziva: Biduanensis et Visocinensis, Capirinensis
(Caprinensis) et Visocinensis, Srebrinisensis et Vissocconensis.
17
Osim dva dokumenata od 27. siječnja 1440. g. koje je o ovom
biskupu u Vatikanskom arhivu pronašao Dominik Mandić (MAN-
DIĆ, 1963: 487-490, br. 3. i 4) poznat je još jedan od 11. kolovoza
1447. g. Tiče se obećanja pristojbe opata samostana Sv. Marije u
Topuskom. Camera, br. 800, pag. 426: “Dicta die, reverendus pater
dominus Thomas, episcopus Srebernicensis, commendatarius mo-
nasterii Beate Marie de Topolza, ordinis cisterciensis, Zagabriensis,
personaliter obtulit camere apostolice et collegio reverendissimo-
rum dominorum cardinalium florenos auri de camera centum et
quinque minuta servicia consueta. Eorundem autem medietatem in-
fra sex menses, et aliam medietatem infra alios sex menses solvere
promisit etc”.
18
Sumarni popis, 2008: 50.
19
HANDŽIĆ, Studije, 139.
20
Sumarni popis, 2008: 49-50.
21
Sumarni popis, 2008: 103.
22
Sumarni popis, 2008: 103.
23
Sumarni popis, 2008: 104.
24
Ispendža (ispìndža) je porez koji je raja morala plaćati osmanli-
jskom feudalcu.
25
“... pake su nam službeni n(j)egova bratja, knez Domša i knez
Milutin, (j)ere imaju tako i kn(j)ige g(ospo)d(i)na cara.” TRUHELKA,
1896: 394; Matasovi}, 1927: 104, br. 4; VRGOČ, 1997: 194.
26
Háfiz / háfiza je osoba koja čitav Kur’an zna naizust na arapskom
i hrvatskom jeziku.
27
Prema fra Matiji Divkoviću (1563.-1631.) pojam “kršćanski”
odnosi se na katolike, koji su na području Uskoplja isključivo Hr-
vati, a “vlaški” na srpsko-pravoslavne. DIVKOVIĆ, 1611: 72; DŽAJA,
1992: 93, bilj. 30.
28
VLADIĆ, 2008: 66, 67; JELENIĆ, 1916: 352: Ramenses: Die vigesi-
ma prima Aprilis 1557. Ramae in Bosnia sex anonymi Fr(at)res ab
efferatis Turcis in odium Religionis catholicae crudeliter succenso
conventu necati, de quibus etiam Martyrolotium Ordinis.
29
PANDŽIĆ, 1965: 220: “Sextus conuentus Rama, dedicatus d(iuo)
Petro .... Habet tres parochias: prima parochia uocat(ur) Dumno,
secunda parrochia Lieuno, tertia Kupres”.
30
FERMENDŽIN, 1892: 477: „Prusaz terra con il castello detto Scopie
ha case de Turchi nr. 300.“
31
VLADIĆ, 2008: 71-72: „Osim ovdje nabrojenih župa u područje
ovoga samostana spadalo je jošter i Skoplje, a sjedište župnika bilo
najprije u Bistrici a za tim u Voljicu, dok napokon nije bio prisiljen
zulumom posve ovaj kraj ostaviti i povući se u samostan, ter poslie
za većih svetkovina kridimice jedan svećenik bi onamo išao, narod
izpovjedao, misu govorio i ostalimi potrebnimi proviđao“.
32
MATASOVI], 1927: 146, br. 413: „1641. Alipaša bosna veliki za-
povijeda, da fratri kadiluka Skoplje, Prozor i Neretve mogu slobod-
no hodati i kupiti sadaku. – VI. 965.“
33
DRAGANOVIĆ, 1982: 85: “/2/ Item a Ramma die 30. Martii in eccle-
sia sancti Petri Apostoli, ubi est conventus fratrum Minorum in quo
manent 25 fratres ultra alias personas. Ecclesia est lapidea ornata
omnibus quae sunt necessaria Ecclesiae. Assistentibus igitur pra-
edictis fratribus Pontificalibus induti, sacramento Confirmationis
munivimus utriusque sexus 84.”
34
LAŠVANIN, 2003: 268: “1653. Radi velike opačine jenjičarske biše
THE USKOPLJE DEATHS REGISTRIES FROM 1755 UNTIL 1883
vidua Thomae Nevistich Sacr(amen)tis Poenit(enti)ae Extr(emae)
Unctionis ac bened(ictio)ne ap(osto)lica provisa: aet(atis) suae
an(n)o(rum) circiter 76 Sepultaq(ue) fuit in Coem(eterio) fid(elium)
dicti Loci apud rudera antiquae E(ccle)siae; MUSG, sv. I, 162:
Bistrica, die 5. 8bris, 1855. ob(iit) Rosa f(il)ia Thaddaei Lagetar
aet(atis) 3½ ann(orum) Sep(ult)a fuit ibidem penes rudera antiquae
E(ccle)siae; MUSG, sv. I, 10: Bistrica die 1a Sept(em)bris 1857.
ob(iit) in D(omi)no Stephanus Nevistić; Sacr(amen)tis poenit(enti)
ae et Extr(emae) Unctionis nec n(on) B(enedictio)ne Ap(osto)
lica donatus: aet(atis) prope 60. ann(orum). Sep(ultu)s e(st) in
coem(eterio) fid(elium) loci penes rudera Ec(cles)iae; MUSG, sv.
I, br. 17: Bistrica die 28 7bris (1)857. ob(iit) Catharina fi(li)a Eliae
Barnjak; aet(atis) 9. Mens(ium) Sep(ult)a quiescit in coem(eterio)
fid(elium) loci penes rudera Ecclesiae; MUSG, sv. I, br. 178: Bistri-
ca, die 15. Martii, 1859. ob(iit) in D(omi)no Anna Bošnjak, uxor An-
tonii Lagetar; post partum; sacr(amen)tis Poenit(enti)ae Extr(emae)
Unct(ionis), ac B(enedictio)ne Papali munita; aet(atis) circit(er) 42.
an(norum) sep(ult)a quiescit in coem(eterio) com(muni) fid(elium)
loci, apud rudera antiquae E(ccle)siae.
16
MANDIĆ, 1963: 483-490; BASLER, 1975: 133-140. In the original
sources, the diocese is called: Biduanensis et Visocinensis, Capirin-
ensis (Caprinensis) et Visocinensis, Srebrinisensis et Vissocconen-
sis.
17
Besides the two documents dated January 27, 1440 which Francis-
can Dominik Mandić (MANDIĆ, 1963: 487-490, No. 3. and 4) found
on this bishop in the Vatican Archives, one more document from
August 11, 1447, is known. It concerns the promise given by the ab-
bot of Saint Mary’s monastery in Topusko on paying the fee: Came-
ra, br. 800, pag. 426: “Dicta die, reverendus pater dominus Thomas,
episcopus Srebernicensis, commendatarius monasterii Beate Marie
de Topolza, ordinis cisterciensis, Zagabriensis, personaliter obtulit
camere apostolice et collegio reverendissimorum dominorum cardi-
nalium florenos auri de camera centum et quinque minuta servicia
consueta. Eorundem autem medietatem infra sex menses, et aliam
medietatem infra alios sex menses solvere promisit etc”.
18
Sumarni popis, 2008: 50.
19
HANDŽIĆ, Studije, 139.
20
Sumarni popis, 2008: 49-50.
21
Sumarni popis, 2008: 103.
22
Sumarni popis, 2008: 103.
23
Sumarni popis, 2008: 104.
24
İspençe was a land-tax which the raya had to pay to the Osmanli
landlord.
25
‘.. because they are officially his brothers, duke Domša and duke
Milutin, because that is also written in the lord emperor’s docu-
ments’. Truhelka, 1896: 394; Matasovi}, 1927: 104, No. 4; Vrgoč,
1997: 194.
26
Háfiz / háfiza is a Muslim person who memorized the entire
Kur’an by heart in the Arabian and Croatian language.
27
According to Franciscan Mathew Divković (1563-1631) the term
‘Christian’ refers to Catholics, who in the Uskoplje area were exclu-
sively Croatian, and the term ‘Vlachs’ refers to the Serbian Ortho-
dox. DIVKOVIĆ, 1611: 72; DŽAJA, 1992: 93, n. 30.
28
VLADIĆ, 2008: 66, 67; JELENIĆ, 1916: 352: Ramenses: Die vigesi-
ma prima Aprilis 1557. Ramae in Bosnia sex anonymi Fr(at)res ab
efferatis Turcis in odium Religionis catholicae crudeliter succenso
conventu necati, de quibus etiam Martyrolotium Ordinis.
29
PANDŽIĆ, 1965: 220: “Sextus conuentus Rama, dedicatus d(iuo)
Petro .... Habet tres parochias: prima parochia uocat(ur) Dumno,
secunda parrochia Lieuno, tertia Kupres”.
30
FERMENDŽIN, 1892: 477: „Prusaz terra con il castello detto Scopie
ha case de Turchi nr. 300.“
31
VLADIĆ, 2008: 71-72: “Besides the aforementioned parishes,
Skoplje also belonged to the area of the monastery, and the parish
priest’s headquarters was first located in Bistrica and then in Voljice,
USKOPALJSKE MATIČNE KNJIGE UMRLIH OD 1755. DO 1883. G.
pobijeni fratri kod manastira ramskoga. I fratri pobigoše a Turci što
najdoše po man/asti/ru pokupiše”.
35
VLADIĆ, 2008: 103; JELENIĆ 1918: 143: Visitatio parochiae Sco-
piensis sub Rama. Ex conventu Ramae excurrit unus patrum in cu-
ram animarum, quae sunt in hac parochia, eisdemque sacramenta
administrat, apud quos tamen non manet, nisi quousque illis cele-
brat et sacramenta subministrat. Inventi sunt autem hic catholici
530, de quibus fere omnes confirmavi Ramae. Hic schismaticorum
et Turcarum nimis nostros excedit numerus.
36
BENIĆ, 53: “Kud god bi se makao, sve mr/tva/ci ležahu, niti se
kopahu, niti imadijaše tko /kopati/. Jeđahu ljudi ljeskovu, koru s
drv/l/ja, vinovu lozu, pse, mačke i gdi godi bi što mogli naći. U Sa-
rajevu izidoše dica svoju mater mrtvu. U Banjoj Luci koga bi obisili
dnas, onoga bi izili noćas gladni ljudi. A u to vrijeme paša sicijaše i
višaše i uskoke i raju, koga god bi doveli; i te take mrtve ljude sve
bi izjeli živi.“
37
JELENIĆ, 1916: 352: Ramenses: Die trigesima Junii 1695. Ra-
mae in Bosna plures Fratres a latronibus occisi, et paulo post ipse
Con(ven)tus desolatus.
38
SKARI], 1930: 72-75
39
MATASOVI], 1927: 191, br. 832: „1725. U Skoplju se razboli
žena pa zovnula fratra da liči te se ovom pusulom dozvoljava od
Aćima da more ići slobodno fratar. A. H. 1137. – VIII. 1413.“; ISTI,
193, br. 865: „1734. 25. VIII. Bujruntija Abdulah paše radi jednog
bolesnika iz Skoplja. A. H. 1147. – IV. 609.“
40
BENIĆ, 2003: 120: „Odatle su, idući pješke iz kuće u kuću, neu-
morno pružali duhovnu hranu Gospodnjem stadu. I tako su sad u
bjelovićkoj Šikari (pučki zvanoj „Gaj“), sad u Donjem Lugu, sad
ovdje, sad ondje, govorili misu i propovijedali.“
41
MILETIĆ, 1818, 48s; ZIRDUM, 2003: 205-206, bilj. 23: „Naređujemo
i zapovidamo da se u svakomu selu, gdi ima kućâ krstjanski, providi
po jedna daska sklopljena, na kojoj se Misa Sveta može reć, kad bi
bila potriba, i da se na istoj dasci prilipe convivia [osnovne misne
molitve] i koja prilika [sličica] Gosp(odina) Isusa, B. D. Marie i
drugi sveti; i da rečena daska otarna ni na koju drugu stvar izvanjsku
služit ne ima osim za misno posvetilište. – Da u onim mistim i po
grebjim, gdi se Misa sveta u nedilje i u svetkovine govorit običaje,
otari – ako se ne bi mogli oplest, zagradit i daksama nadkrit – budu
barem nadkriveni, dok se Misa Sveta govori, čistim pokrivačom ili
od mušeme [voštano platno] oli barem od sukna čista i oprana, koji
pokrivač po isti način ima se držat u mistu čistu i da se za drugu
kakvu službu izvanjsku ne stavlja“.
42
Dio prinosa sa zemlje koji je čifčija godišnje morao davati vlasni-
ku zemlje – agi ili begu. ŠKALJIĆ, 1985: 301.
43
JELENIĆ, 1918: 63.
44
BENIĆ, 2003: 175; LAŠVANIN, 2003: 228: “Prvo Božića posla paša
teške mubašire: 28 konjika, u Neretvu, gdi učiniše mlogo zla, i
porobiše i oglobiše one na koje sumljaju da su protiva paši a u pomoć
siromaši, da se ne dadu taksili. A u Skopje posla Vlahinjića, svoga
delibašu, i 70 konjika. Koji smakoše Ponjavića i glavu mu poslaše
u Travnik paši, a kuće mu raskopaše. I zgubiše još jednoga, koji je
bio od strane siromaške, kako i Ponjavić. I tu odbašiše sve koji se
bijahu pobašili i te/š/ko im uzeše blago. Odanle odoše u Livno, isto
učiniv; odoše u Duvno, gdi odbašiše sve baše i oglobiše. I uzeše
od baša pest hiljada groša a hiljadu groša od raje. I tirajući bašu
Vukovića, stigoše /ga/ u Rakitnu, koji, braneći se, ubi Haskovića iz
Županca, nefera, koji biše se obećao delibaši da će mu živa dovesti
Vukovića. I tako, on osta mrtav a ufati delibaša Skrobu, žestokog
bašu, (poturčenika), i zadavi ga.”
45
BENIĆ, 2003: 185-186: “Iste godine digoše se baše neretavske,
skop/l/janske, ramske, duvan/j/ske i livan/j/ske i otiđoše u Livno,
u grad, i ud/a/riše na kapetana livan/j/skoga Firdusa i smakoše ga
i još njekoliko pristalica kapetanovijeh. I porobiše /grad/ i dosti zla
učiniše. Potle pak, kad paše ba-ma (sic!) osvojiše, Livno, Duvno i
Skopje i…, teško u višeputa blago dadoše pašama naizminice. Paša
Ćuprilić skupi spahije na zajedno a njeki Čorbić iz Skop/l/ja skupi
baše. Gdi videći paša da će biti zlo, raspusti baše – hoću reć-spahije,
LXIX
until this area was completely abandoned and retreated to the mon-
astery due to the ravage, and later a priest would go there for big fes-
tivities, to confess the folk, serve holy mass and help those in need.”
32
MATASOVI], 1927: 146, No. 413: ‘1641. Alipasha bosna the
Great commands, that the Franciscans of the qadiluk of Skoplje,
Prozor and Neretva can walk and collect sadaka freely. – VI. 965.’
33
DRAGANOVIĆ, 1982: 85: “/2/ Item a Ramma die 30. Martii in eccle-
sia sancti Petri Apostoli, ubi est conventus fratrum Minorum in quo
manent 25 fratres ultra alias personas. Ecclesia est lapidea ornata
omnibus quae sunt necessaria Ecclesiae. Assistentibus igitur pra-
edictis fratribus Pontificalibus induti, sacramento Confirmationis
munivimus utriusque sexus 84.”
34
LAŠVANIN, 2003: 268: “1653. Due to the atrocities committed by
Jannisaries, the Franciscan monks of the Rama monastery were
killed. And so the Franciscans escaped, and the Turks looted every-
thing they could find in the monastery.”
35
VLADIĆ, 2008: 103; JELENIĆ 1918: 143: Visitatio parochiae Sco-
piensis sub Rama. Ex conventu Ramae excurrit unus patrum in cu-
ram animarum, quae sunt in hac parochia, eisdemque sacramenta
administrat, apud quos tamen non manet, nisi quousque illis cele-
brat et sacramenta subministrat. Inventi sunt autem hic catholici
530, de quibus fere omnes confirmavi Ramae. Hic schismaticorum
et Turcarum nimis nostros excedit numerus.
36
BENIĆ, 53: “Everywhere you turned, the dead were lying, they
were neither buried nor was there anyone to bury them. They ate
the bark of a hazel tree, grape vine, dogs, cats and whatever they
could find. In Sarajevo, children would eat their own dead mothers.
In Banja Luka, those who were visited one day, would be eaten the
next day. During that time, the pasha would hang both the Uskoks
and the raya, whoever they would bring to him; and these dead peo-
ple would then be eaten by those who were living.”
37
JELENIĆ, 1916: 352: Ramenses: Die trigesima Junii 1695. Ra-
mae in Bosna plures Fratres a latronibus occisi, et paulo post ipse
Con(ven)tus desolatus.
38
SKARI], 1930: 72-75
39
MATASOVI], 1927: 191, br. 832: „1725. A woman got ill in Sko-
plje and a Franciscan monk was called to cure her, and with this
letter Aćim allowed for a Franciscan monk to freely come. A. H.
1137. – VIII. 1413’; Matasovi}, 193, No. 865: ‘1734. 25. VIII.
Bujruntija Abdulah pasha because of a patient from Skoplje. A. H.
1147. – IV. 609’.
40
BENIĆ, 2003: 120: „From there, walking from one home to another,
they would tirelessly give spiritual food to the Lord’s flock. And so
in bjelovićka Šikaria (folk name „Gaj“), then in Donji Lug, one day
here, the next day there, they would preach and hold the holy mass.”
41
MILETIĆ, 1818, 48s; ZIRDUM, 2003: 205-206, n. 23: “We order and
command that in every village where there is a Christian house, one
fold-in board be provided, on which the holy mass could be served
when necessary, and that convivia [the basic mass prayers] and
some pictures of the Lord Jesus, Virgin Mary and other saints are
glued on it; and that the board is not used for any other purpose, but
for the holy mass consecration. – That in those places and cemeter-
ies where the holy mass is celebrated on Sunday or the feast day, the
altars – in case they could not be wreathed, fenced or covered with
boards – to at least be covered with a clean blanket made of wax
canvas or a clean and washed cloth whilst the holy mass is served,
and that the cover is kept clean and not used for any other outer use.”
42
Parts of the land’s harvest which a čifčija (peasant) had to give
yearly to the land owner – aga or bey. ŠKALJIĆ, 1985: 301.
43
JELENIĆ, 1918: 63.
44
BENIĆ, 2003: 175; LAŠVANIN, 2003: 228: “At first, on Christmas
day the pasha sent the trustees (mubashir) : 28 horsemen to Neretva,
where they did a lot of evil and enslaved and fined those who they
suspected were against the pasha and who were helping the poor
ones and encouraged them not to pay the tax. They sent Vlahinjić,
their delibashi and 70 horsemen to Skopje. They executed Ponjavić
LXX
a Čorbić raspusti baše. Međuto stiže kula-čauš i skupi u Travnik
kadije, age sarajevske i baš-eskije i posla baš-eskije po poglavare
pobune. I dovedoše ih na viru, pak ih ismicaše, to jest Rasohadžu
od Tešnja, Džindžafu od Tuze i Čorbića iz Skop/l/ja, i još dvojicu-
-trojicu.”
46
MATASOVI], 1927: 202, br. 991: „1754, 10. V. Murasela da mo-
ramo (sic!) Boga moliti nad bulom iz Skoplja. A. H. 1167. – VIII.
1456.“
47
Liber baptizatorum Parochia de Scopie in regno Bosnensi existen-
tes 1745.-1766.: „29. 4. 1745. ja fra Barno Petrović iz Rame parok
od Skopja, karsti Jelu kćer Andrie Lepana i njegove zakonite žene
Ivane s Tišila. Bi kuma Lucija Lepanova iz Dobrošina.“
48
Liber coniugatorum Parochia de Scopie 1753.-1790., br. 1:
„Dana 28. 10. 1753. ja fra Lovro Šimić iz Jajca, kapelan vinća po
odredbi svete m(ajke) C(rkve) Šimuna Bulaića iz Bistrice s Marom
kčerom Matia Lagatara s Lužane prid svidoci Jerkom Ramljakom iz
Draževa Doca i Ivanicom Jurletinom iz Bistrice.“
49
Prvi datirani upis umrlih je od 2. travnja 1755. g. Liber mortuorum
Parochia Scopie, 1755.-1771., br. 2: „Die 2. Aprilis 1755. pođe s
ovog svita Lucia k(ć)er Mie Klunića iz Girnice od godine dana.“
50
“Posli vižite pri(svitlog) i pripo(štovanoga) biskupa koju [učini] u
ovoj župi skopjanskoj na 1758. na 3. listopada.“
51
ĆOROVIĆ, 1909, 486, br. 12: „U ime Božie. Ja Angjelia kći Antuna
Čepića Selakovićah, a domaćica pokoi(noga) Pave, sina Petra Grivi-
čića, mati i većil sirotah rečenoga Pave, velim i svidočim s ovom na
svakom sudu, da od danas neimam više dave nikakove s rečeniem
Petrom Grivičićem mojim svekrom, izime zemlje, ja drugo, što ie
bilo sirotah dice pokoi(noga) Pave moga muža, od onoga što ie bila
Pavina materevina. Takogjer ni s Tomom Tomićem i(z) Zaglavice,
za česa potvargjenje veće činim ovdi pod mojim immenom križ vla-
stitom rukom. I ovomu neka su svidoci: Frano Čepić moi stric i
Gargo Pivčević i(z) Zaglavice, oba mojom ričju. U Foinici na 21
Listopada 1759. + ja Angjelia Čepića koja gori potvargjujem. + ja
Frano Čepić svidočim kako gori. + ja Gargo Pivčević i(z) Zaglavice
svidočim kako gori. + ja Ivan Akšamović potvargjujem kako gori.“
52
MANDIĆ, 1963: 32: In Vacup 1. Thomas Thomich 5-1.
53
MATASOVI], 1927: 204, br. 118: „Prosinac 1759. O. fr. Ivan iz
Skopja lemozine 5.000.“ Očito se radilo o fra Iliji Lašvaninu, koji
je skopaljski župnik od 1758. do 1760. g. Matasovi}, 1927: 205,
br. 118: „Svibanj 1760. O. fr. Ilije iz Skopja 4.000“. „Listopad 1760.
Od o. fr. Ilije s Skopja 3.200.“ „Studeni 1760. O. fr. Ilije iz Skoplja
2.860.“
54
MATASOVI], 1927: 206, br. 118: „Od o. fr. Stipana Kljunovića
iz Skopja 3.840.“
55
MATASOVI], 1927: 206, br. 118: „Srpanj 1761. od o. fr. Mije iz
Skoplja 1.960.“ „Studeni 1761. od o. p. fr. Mije iz Skopja 4.000.“
MATASOVI], 1927: 207, br. 118: „Veljača 1762. Dojde od o. fr.
Mije iz Skopja 4.000.“
56
+ Ultimo in actu nostrae visitationis fuit revisum sub die 24. 8bris
1761. Fr(ater) Paulus Draghichievich Ep(isco)pus
57
MATASOVI], 1927: 207, br. 118: „svibanj 1762. Od o. fr. Brne iz
Skopja 2.400“. MATASOVI], 1927: 208, br. 118: „Rujan 1762. O.
fr. Brne iz Skopja 7.070“. MATASOVI], 1927: 209, br. 118: „Rujan
1763. Od o. p. fr. Brne iz Skopja lemoz 4.800.“
58
MATASOVI], 1927: 208, br. 118: „Siječanj 1763. Od o. fr. Bone
iz Skopja 2.400.“
59
MATASOVI], 1927: 210, br. 118: „Dohodak siječnja 1764. Dojde
od o. fr. (oštećeno) lemozine iz Skopja 4.800“.
60
+ Revisum fuit ultimo in Cannonica Visitatione G(e)n(era)li p(ri)
ma die 16. Julij 1768. a me F(ra) Mariano Bogdanovich Episco(pus)
Echinensi et Vic(ari)o Ap(ostoli)co in Bosna.
61
MANDIĆ, 1962: 146-148.
62
BENIĆ, 2003: 267-268: “1770. Treba zabilježiti da ovi ov/o/liki gu-
bin izime te gori rečene musevede bi, jerbo rekoše da su toliki fratri
došli iz Crne Gore i iz Moreje. I zaradi šta se ta museveda povuče
THE USKOPLJE DEATHS REGISTRIES FROM 1755 UNTIL 1883
and sent his head to the pasha in Travnik, whilst looting his house.
They also executed another man who was also poor like Ponjavić.
And that is where they dismissed all those who became bashi-ba-
zouk from their service and took their treasures from them. From
there they went to Livno and did the same thing: then they went to
Duvno where they dismissed all the bashi-bazouk from the service
and fined them. And they took 5000 grosh from the bashi-bazouk
and 1000 grosh from the raya. Whilst hunting the bashi-bazouk
Vuković, they captured him in Rakitno who, trying to defend him-
self, killed nefer Hasković from Županac, who promised the deli-
bashi to bring him Vuković alive. And that is how he died, whilst
the delibashi caught Skroba, the fierce bashi-bazouk (potur), and
strangled him”.
45
BENIĆ, 2003: 185-186: „On the same year the bashi-bazouk from
Neretva, Skoplje, Rama, Duvno and Livno went to Livno, the city,
attacked the Livno captain Firdus and executed him and several of
his other supporters. They seized the city and did a lot of evil. Af-
ter that, when pasha’s ba-ma (sic!) conquered Livno, Duvno and
Skopje and ... hardly, in turns, gave treasure to the pashas. Pasha
Ćuprilić gathered sipahis and a certain Čorbić from Skoplje gath-
ered the bashi-bazouks. When the pasha realised that there would be
trouble, he dismissed the pashas, i.e. sipahis, and Čorbić dismissed
the basha-bazouks. However, the kula-chaush arrived and gathered
the qadis, the Sarajevo agas and basheskijas in Travnik, and sent
basheskijas to bring the leaders of the uprising. And they converted
them, and then killed them, i.e. Rasohadža from Tešanj, Džindžafa
from Tuza and Čorbić from Skoplje, and two-three others.”
46
MATASOVI], 1927: 202, no. 991: ‘1754, 10. V. Murasela that we
must (sic!) pray to God before the bula the Skoplje. A. H. 1167. –
VIII. 1456.’
47
Liber baptizatorum Parochia de Scopie in regno Bosnensi ex-
istentes 1745.-1766.: “On 29. 4. 1745, I Frater Bernard Petrović
from Rama, the paroch of Skopje, baptised Helen, the daughter of
Andrew Lepan and his lawful wife Joan from Tišilo. The godmother
was Lucia Lepanova from the village Dobrošin.”
48
Liber coniugatorum Parochia de Scopie 1753.-1790., No. 1: “On
28. 10. 1753, I Frater Lawrence Šimić from Jajce, under the order of
the Holy Mother of the Church the chaplain married Simon Bulaić
from the village Bistrica to Maria, the daughter of Mathew Lagatar
from the village Lužane, before the witnesses Jerome Ramljak from
the village Dražev Dolac and Joan Jurletina from Bistrica.”
49
First dated deaths entry comes from April 2, 1755, Liber mor-
tuorum Parochia Scopie, 1755-1771, No. 2: „Die 2. Aprilis 1755.
Lucia, the one year old daughter of Michael Klunić from Girnica,
left this world’.
50
“After the holy and respected bishop made a visit to this Skopje
parish on October 3, 1758.”
51
ĆOROVIĆ, 1909, 486, No. 12: „‘In the name of God. I Angela, the
daughter of Anthony Čepić Selaković, and the widow of the de-
ceased Paul, the son of Peter Grivičić, the mother and poor ones
by the aforementioned Paul, say and testify this at the court that
as of today, I no more have any debts to the aforementioned Peter
Grivičić my father-in-law, except for the land, everything else that
belonged to the poor children of the deceased Paul, my husband,
from what was Paul’s inheritance. Also neither with Thomas Tomić
from the hamlet Zaglavica, which I confirm by putting a cross under
my name with my own hand. And the witnesses of this are: Francis
Čepić my uncle and Gregory Pivčević from Zaglavica, both by my
word. In Foinica on October 21,1759. + I Angela Čepić who confirm
the above. + I Francis Čepić witness the above. + I Gregory Pivčević
from Zaglavica witness the above. + I John Akšamović confirm the
above’.
52
MANDIĆ, 1963: 32: In Vacup 1. Thomas Thomich 5-1.
53
MATASOVI], 1927: 204, No. 118: ‘’December 1759. F(ather)
Fr(anciscan) John from Skopje money collection 5,000’. It is obvi-
ous that this was Franciscan Elijah of Lašva, who was the Skoplje
parish priest from 1758 until 1760. MATASOVI], 1927: 205, No.
USKOPALJSKE MATIČNE KNJIGE UMRLIH OD 1755. DO 1883. G.
bi uzrok, jerbo budući otišla, po zapovijedi biskupovoj, dva popa,
to jest don Ilija Vrdoljak i don Juro N. N., obojica iz livan/j/skog
polja rodom i kućom, za učiniti misije po istijem ondi župama, kao
izvanredni misionari. Ali, oli ne umjeli skrovito i priprostito hodati,
oli rđava bi njihva a đene i naša srića, ele, ta se museveda speri.
Gdi i one župe kuda su hodali štetovaše priko vrata, i manastijeri,
kako gori rekoh. A bili bi i gore, da paša ne bijaše mazul. A nije
ni čudo! Zaštobo su /neki/ a osobito Mustaj-paša Ibrahimpašić iz
Skop/l/ja otpisali paši govoreći: ‘mi /ov/amo tražimo fratara Crno-
goraca i naći ih ne moremo; već vele da su u te tri crkve utekli, to jet
fojničku, kreševsku i sutješku’. Gledajte, bratjo, te musevede i him-
be! I ipak isti /taj/ rečeni Pašić zna gori rečene popove u glavu i po
imenu, ama pusta museveda! Nit je bilo potribe uz ovakva kritična
vremena slat misionarâ; ama… gdi je pusta pamet čovičja?!...”
63
MATASOVI], 1927: 296: br. 1776: „Po ovoj Musevedi moglaje
izach fetva dase ona museveda njiva uz kapelu skopaljsku nepo-
vracha. – IX. 1709.“
64
Hac eadem die ob circumstantias irremediabiles in his partibus,
dispensavit cum Michaele Marinovich et Maria Miacevich in impe-
dimento publica honestatis. Vatikanski arhiv: Scrit. rif. nei Cong.
Bos. vol. 6. br. 9.
65
Prema Beniću (BENIĆ, 2003: 288) u vikarijatu je bilo 71.442 ka-
tolika.
66
BOGDANOVIĆ, 2003: 201: “U augustu najavši još prija jedan sko-
paljski spahija za momka jednog Dalmatina, za kojim se zaljubiviši
/k/ćer rečenog spahije, utekoše obnoć obodvoje u Dalmaciju. Bi
Čengić u Travniku kajmekan paše Daginstanlije. Čengića nagovori
Mustaj-paša Skopljak da su tomu krstjani skopaljski sebet, i da su
je oni pridali, i kapelan od Skopja da je je krstio. Oglobi kajmekan
skopaljske krstjane i uze im 800 groša. Pak iz dvije kuće koje su
blizu odžaka bile spahije rečenog objesi u Travniku jednoga čovika
i dva brata s materom. Al’ ni ovdi još ne svrši drama. Naumi Mustaj-
paša objesit i kapelana od Skopja u istom Skopju, ne vodeć ga u
Travnik, imenom oca fra Petra Skalja. I da ga lašnje ufati, posla
mu teskeru da slobodno u župi stoji. Ali mu drugi Turčin, prijatelj,
dokaza da biži, inčije biti će obješen; i tako pobiže k Savi. Poznav
Turci da je kapelan pobignuo, pritegnu kajmekan sva tri gvardijana
u Travnik prijeteći im, ja l’ da kapelana pridadu, ja l’ će oni svi
boješeni biti. Od koje nesreće dok se oslobodiše, posli šesneast dana
strahovite tavnice, štetovaše 900 groša.”
67
BENIĆ, 2003: 290; Baltić, 2003: 77: „Miseca kolovoza jedan mo-
mak iz Dalmacije najamnik nikog turčina u selu Dražev-do (Sko-
plje) odvede divojku svog gospodara turčina koja se htede pokrstiti i
za rečenog momka udati. Dojde s njom u Split ali splićanska gospo-
da, na zapovid kapetana livanjskog, rečenu divojku vratiše i otcu je
pridadoše. (Prokleti lacmani!) Otac rečene divojke okrenu svu svoju
vražiju sržbu protiv župniku (o. Petru Škuljeviću, župnik skopaljski)
koga turci biše odredili obisiti i protiv krstjanim svim u Skoplju
kano da su oni izdali rečenu dovojku. Župnik ovo od nikog svog
piatelja turčina pročuvši, pobiže u Dalmaciu. Turci doletivši kući
župnikovoj, njega ne našavši, kano bisni psovali su i bili krstjane
obližnje. Zatim popanu četiri krstjanina i jednu ženu krstjansku iz
sela Okolišje, koje nikoliko dana u najsmrdljivijem apstu i verugam
teškim zatim na višalim obisiše, prave-zdrave.“
68
MVSG, sv. I, br. 14: (19. 10. 1777.) “Ja fra Anton Lepan delegat
presvijetlog i prepoštovanog fra Marka Dobretića, biskup Eretri-
janskog i vikara apostolskog u otomanskoj Bosni, obavivši sve ono
što se odnosi na zaruke i navijestivši(ih) samo jednom zbog zakoni-
tih i kanonskih razloga, tj. turski progon istjerao je župnika, a za sada
nema drugoga, združio sam u brak Petra sina pok. Ivana Ivankovića
i Franke iz Neretve s Anom kćeri pok. Šimuna Buzdoančića i Cvite
Bošnjaković dobivši od njih dvoje međusobni pristanak pred više
svjedoka i osobito Ivanom Jurićevićem i Matijom Ivankovićem, s
blagoslovom kao u misalu.”
69
BALTIĆ, 2003: 92: “Bog pripusti za pokarati grihe naše, trieba ne-
pomenuti. Prolitje i lito svekoliko projde brez kiše, odkud usivi od
velike suše svi izginuše, niti žita bi. Slidila je glad velika, odkud
mlogi Dalmatini, osobito od glada, pomrli su. Zatim kuga kojoj
LXXI
118: ‘May 1760. F(ather) Fr(anciscan) Elijah from Skopje 4,000’.
‘October 1760. F(rom the) Fr(anciscan) Elijah from Skopje 3,200’.
‘November, 1760. F(ather) Fr(anciscan) Elijah from Skoplje 2,860’.
54
MATASOVI], 1927: 206, No. 118: ‘’From the F(ather) Fr(anciscan)
Stephen Kljunović from Skopje 3,840’.
55
MATASOVI], 1927: 206, No. 118: July 1761. From the F(ather)
Fr(anciscan) Michael from Skopje 1.960. ‘November 1761. Fr(om
the) Fr(anciscan) Michel from Skopje 4,000’. MATASOVI], 1927:
207, No. 118: ‘February 1762. It arrived fr(om the) Fr(anciscan)
Michael from Skopje 4,000’
56
+ Ultimo in actu nostrae visitationis fuit revisum sub die 24. 8bris
1761. Fr(ater) Paulus Draghichievich Ep(isco)pus
57
MATASOVI], 1927: 207, No. 118: ‘May 1762. Fr(om the)
Fr(anciscan) Bernard from Skopje 2,400’ MATASOVI], 1927: 208,
No. 118: ‘September 1762. Fr(om the) Fr(anciscan) Bernard from
Skopje 7,070’. MATASOVI], 1927: 209, No. 118: ‘September 1763.
Fr(om the) Fr(anciscan) Bernard from Skopje money collection
4,800’.
58
MATASOVI], 1927: 208, No. 118: ‘January 1763. Fr(om the)
Fr(anciscan) Boniface from Skopje 2,400’.
59
MATASOVI], 1927: 210, No. 118: ‘The income in January of
1764. Arrived fr(om the) Fr(anciscan) (document damaged) money
collection from Skopje 4.800’.
60
+ Revisum fuit ultimo in Cannonica Visitatione G(e)n(era)li p(ri)
ma die 16. Julij 1768. a me F(ra) Mariano Bogdanovich Episco(pus)
Echinensi et Vic(ari)o Ap(ostoli)co in Bosna.
61
MANDIĆ, 1962: 146-148.
62
BENIĆ, 2003: 267-268: “1770. It should be noted that such a big
calamity occurred because they said that so many Franciscan monks
came from Montenegro and Morea. And the reason why this calam-
ity retreated was because the bishop ordered for the two priests to
be sent, i.e. Elijah Vrdoljak and Georg N.N., who were both from
Livno field on a mission to these parishes, as emergency mission-
aries. However, either they didn’t know how to walk in secrecy
or they and we had bad luck, but this calamity happened. Which-
ever parish and monastery they came to, they caused damage as I
had mentioned earlier. And it would have been worse, if the pasha
was not discerning. No wonder! That is why some and especially
Mustaj-pasha Ibrahimpašić from Skopje wrote to the pasha saying:
‘we here are looking for the Montenegro Franciscans and cannot
find them; they say that they had escaped to those three churches,
i.e. in Fojnica, Kreševo and Sutjeska. See our brothers, this asper-
sion and sham! And yet this Pašić knows the aforementioned priests
by their looks and their names, yet it is a pure calamity! There was
no need to send in missionaries at such critical times; honestly…
what were they thinking?!...”
63
MATASOVI], 1927: 296: No. 1776: ‘After this aspersion, a law or-
der could have been issued that this cursed field next to the Skoplje
chapel shouldn’t be returned. – IX. 1709.’
64
Hac eadem die ob circumstantias irremediabiles in his partibus,
dispensavit cum Michaele Marinovich et Maria Miacevich in impe-
dimento publica honestatis. Vatikanski arhiv: Scrit. rif. nei Cong.
Bos. vol. 6. br. 9.
65
According to Benić (BENIĆ, 2003: 288) there were 71,442 Catho-
lics in the vicariate.
66
BOGDANOVIĆ, 2003: 201: ‘In August, as one Skoplje sipahi found
a young Dalmatian, with whom the daughter of the aforementioned
sipahi fell in love with, they both eloped one night into Dalmatia.
Čengić was the deputy of the pasha Daginstanlije in Travnik. Čengić
was persuaded by Mustaj-pasha Skopljak that the Christians from
Skoplje were the cause of that, and that they gave her away and that
the Skopje chaplain baptised her. The deputy charged the Skoplje
Christians with 800 grosh fee. From two houses which were near
the house of the aforementioned sipahi, one man and two broth-
ers and their mother were hung. However, the drama did not end
there. Mustaj-pasha wanted to also hang the chaplain of Skopje in
LXXII
nadiše oganj, po gradovim, osobito kod turaka, naglo moriaše”.
70
BALTIĆ, 2003: 93: “Svega lita slidila je nemila kuga po svoj Bosni;
priko 20 hiljada krstjana pomori kuga, drugog pako naroda, ristjana,
turaka i čifuta do 100 hiljada umori nemila kuga. Slideće pako zime,
Bogu milostivom hvala, poče kuga manje moriti.” Baltić, 2003: 94:
“Mloga čeljad iz Dalmacie prošle godine, rad glada, došla su u Bo-
snu, ovde se otrovaše i natrag vrativši se otrovaše predilj oko Sinja i
kuga se naglo razpali do Splita, gdi dojduće godine strahovitu pošast
učini.”
71
BENIĆ, 2003: 341: “Miseca prošastoga (siječanj 1785.) u Fojnici
bi obješena njeka Doma, to jest Dominika, žena njekoga Martina
Bešlića, po primenku Ćelisaka, rodom iz Crne Rijeke od Olova. Ova
ženska glava, gori rečena, sramotan život provodila je ondi u Foj-
nici, aman baš očito s bašama, a napose s njekijem Čučuk-Alijom,
tako da siromaški Martin nije smio ni doć u kuću svoju od njekoliko
godina, od prijetnje Čučukove. Govori se ipak da ona curica, koju
je rodila još iz početka /braka/, (a potle nije ni imala /djece/) jest
dijete Martinovo. – Bože dragi, šta je puta rečena žena ponukovana!
Šta li je puta Fojnica štetovala izime njezina neharnog posla! I sve
zaludu, dokle godi ne bi obišena. – Ona je rodom iz Skop/l/ja… I
brat joj Križan, dvije godine imadu, bi obišen u Travniku, jerbo ga
potvorište, da je, goneći vino, Turčina ubio, premda ga nije ubio.
Ele, krstjani Fojničani skupo Turčina platiše – koji glavama, koji
jasprama. A i Križan je bio krčmar, kao /što/ mu /je/ i sestra rečena
/bila/ krčmarica.”
72
BATINIĆ, 1913: 106-107; MATASOVI], 1927, 240-241, br. 1322:
„1802. Župnici u Skoplju nisu imali stalna stana, već su sad ov-
dje, sad ondje kod imućnijih katolika... napokon se smjeste kod
fam(ilije) Gurićević u seocu Kuti obćine Voljice, a od nje kupe mali
zaravanak, i po savjetu diškretorija najpre načine (1795.) pojatu, a
zatim preokrenu u kuću, sve sa znanjem Sulejman-paše i kadije Ad-
žabulića. Na to izadje spahijska teskera i izjava muftijina. Iza god.
1802, za žup(nika) fra Mate Kole postav kadijom Muhidinović, koji
u sporazumu sa svojim predšast(nikom) napravi illam da je to crkva
bez dozvole vezireve sagr(adio) i dadnu pašaliji da nosi u Travnik.
Župnik za to čuvši poleti k Sulej(man) paši, a pašalija zaišće 1000
gr(oša) da nenosi.“
73
MATASOVI], 1927: 242, br. 1340: “1806. 16. VI. Ovo je teskera
kakosam (fr. Mio Glavoçevich) kupio ovu kuchiu u Skopgliu ... za
igladu groša (kuchiu, Pojatu, i sve uzzajedino Basçu Milchile) ... od
Stipana Bradichia. lat(inski) priv(od) pred svjedocima katolicima.
– XI. 2188.“
74
KAMBER, 1932: 26; ŽIVKOVIĆ, 1994: 190-191.
75
BALTIĆ, 2003, 115: „Miseca siečnja t. g. (1828.) dogodi se u Sko-
plju gornjem ovi događaj. Niki beg veliki pijanica opije se, u snig
zavali se i smrzne. Turci zlobni odmah reknu, ‘fratar ga sa svojim
krstjanim ubijo’. Zatim odmah kavazi vezirevi lete po fratre i kr-
stjane skopaljske. Ovog vrimena bi župnikom u Skoplju o. Marian
Jakovljević, i buduć redovnik star i nemoćan, namisto njega, dakle,
sam od svoje volje stavi se i preda u ruke turske mladi fra Marian
Šunjić, kano za svog učitelja, koji s guardianom fojničkim doveden
bi u Saraevo i odmah u nečisti obći turski apst među Ciganje i svake
vrste ljudi budu bačeni. U ovakom apstu, kod svagdanjih pritnja tur-
ski, sad prite obisiti, sad posići, biše 18 miseci. Dok najposli odku-
pljeni biše s velikim novcem redovnika i krstjana. Iz apsta izajdoše
jedva živi, opali i ojadili. Starom guardianu o. Ivanu Skočibušiću,
brada narasla velika. Sa svim tim imajući duševnost pravednu i bre-
zazlenu, veselo se pronašaše: Ibant gaudentes, quoniam digni habiti
sunt pro nomine Jesu contumeliam pati“.
76
BALTIĆ, 2003: 121: „prva se kolera bolest pokaza u Bosni koju
Bošnjaci prozvaše krateljom, buduć u kratko život čoviku oduzme“.
77
MUSG, sv. I, br. 616: Bugojno die 9. Aprilis 1837 Animam Suo
Creatori traddidit pia faemina Catharina Baltich uxor def(unc)
ti Josephi Luçich, anno(rum) aet(a)tis 50 circiter Moribundorum
Sacramentis omnibus, ac Benedictione ap(osto)lica corroborata
munitaq(ue) fuit. Haec vere pia faemina, nullam haeredem suorum
bonorum habens, pietate ducta, omnia sua immobilia bona, videli-
cet, Domum, Hortum, Fenile, officinamq(ue) fabrilem, absq(ue) ullo
THE USKOPLJE DEATHS REGISTRIES FROM 1755 UNTIL 1883
Skopje itself, without taking him to Travnik, whose name was Fa-
ther Franciscan Peter Skalja. And in order to catch him more easily,
he sent him a written approval so that he could work freely in the
parish. However, another Turk who was a friend of his, told him to
run away otherwise he would be hung. And that is how he escaped
towards the Sava River. Upon learning that the chaplain escaped, the
deputy pressed down all three abbots in Travnik, threatening them
to either hand over the chaplain or they would be hung. After being
in jail for sixteen days horrible jail, they were released and had to
pay 900 grosh fee’.
67
BENIĆ, 2003: 290; Baltić, 2003: 77: ‘In August, a young man from
Dalmatia who was a hireling for some Turk in the village of Dražev-
do (Skoplje), took the daughter of his master as she wanted to be
baptised and marry the young man. He arrived with her to Split,
however the Split lords, by the command of the Livno captain, sent
the aforementioned girl back to her father. (Damned coastals!) The
father of the girl turned all his anger on the parish priest (abbot Petar
Škuljević, the Skoplje parish priest) who the Turks wanted to hang
and also against the Christians of Skoplje as if they had betrayed
the girl. The parish priest upon hearing this from his Turkish friend,
escaped to Dalmatia. The Turks arrived to the parish house and af-
ter not finding him there, they angrily cursed the nearby Christians.
Then they caught four Christian men and one Christian woman from
the village of Okolišje, who spent several days in the smelliest pris-
on and under heavy chains before being hung.’
68
MVSG, Vol. I, No. 14: (19. 10. 1777) ‘I Fra Anton Lepan, a delegate
of the holy and respected Fra Marko Dobretić, bishop of Eretrija and
vicar apostolic in Ottoman Bosnia, after completing everything for
the engagement and announcing it due to lawful and canonical rea-
sons, i.e. because the Turkish persecution expelled the parish priest,
and now there is no other, I joined in matrimony Petar, the son of
the deceased Ivan Ivanković and Franka from Neretva, with Ana the
daughter of the deceased Šimun Buzdoančić and Cvita Bošnjaković,
receiving their consent before many witnesses and especially Ivan
Jurićević and Matija Ivanković, with the blessing as written in the
misall’.
69
BALTIĆ, 2003: 92: ‘God brought this upon us for our sins, one
should mention. Spring and summer passed without rain, which
caused all the crops to die of draught. There was no wheat either.
A big famine followed, from which many Dalmatians, died. Then
also the plague which occurred in the cities, especially amongst the
Turks, killed rapidly too’.
70
BALTIĆ, 2003: 93: ‘The entire summer the merciless plague spread
through entire Bosnia; over twenty thousand Christians were killed
by the plague, whilst it also killed 100,000 of other peoples, Chris-
tians, Turks and Jews. The following winter, thank God the mer-
ciful, the plague was less deadly.’ Baltić, 2003: 94: ‘Many people
arrived to Bosnia from Dalmatia because of the famine, but they got
poisoned here and by returning, they plagued the area around Sinj
and the plague quickly spread to Split, where it caused the horrible
pestilence the following year.’
71
BENIĆ, 2003: 341: ‘Last month (January 1785) in Fojnica, a wom-
an named Doma, i.e. Dominica, was hung; she was the wife of a
certain Martin Bešlić, whose nickname was Ćelisak, originally from
the village Crna Rijeka near Olovo. This aforementioned woman
lead a shameful life in Fojnica, obviously with the bashi-bazouk and
especially with a certain Čučuk-Alija, so that poor Martin couldn’t
even come to his house for several years, because of the Čučuk’s
threats. It is also said that the little girl who she gave birth to at the
beginning of the marriage (and after that she did not have children)
was Martin’s child – Dear God, how many times did this woman get
tempted! How much was Fojnica damaged by her ungrateful work!
And all in vain, until she was hung. – She came from Skoplje…
And two years ago, her brother Christopher was hung in Travnik
because he was accused that while he was drunk, he killed a Turk
even though he hadn’t killed him. The Christians from Fojnica paid
a heavy price because of this Turk – some with their heads, some
with money. And Christopher was an inn keeper as was his afore-
mentioned sister’.
USKOPALJSKE MATIČNE KNJIGE UMRLIH OD 1755. DO 1883. G.
onere alicujus obligationis Ecclesiae, ac Conventui S(ancti) Spiri-
tus Fojniczae testamentaliter legavit. Cadaver ejus, solitis cum fu-
nebralibus Caeremoniis a Sacerdote R(everendo) P(atre) Augustino
Kallem Caemeterium usq(ue) commitatum, ibiq(ue) celebrato Sacro
de Requiem de persolutis exequiis pro expiatione animae eiusdem,
tandem corpus terrae mandatum, quiescit, in Caemeterio dicto Sul-
tanovichia Greblje.
78
MATASOVI], 1927, 388, br. 1683: „1870: Ferman Abudl-Aziza
(1860.-1876.), dozvola za gradnju carkva u Skoplju i u Gornjem
Vakufu. – XI. 2165.“
79
MUSG, sv. I, br. 88:+ Ghorgni=Vakuf Die 31 Augusti 1811 Longo
morbo fluxus ventris lascis mortem pie omnibus Ecclesie Sacramen-
tis munitus opetiit Frater Pater (sic!) Thomas Miculich Livnensis
etatis sue anno(rum) 44. Religionis vero 17. Socium vigilantem
Parochi agens annis duobus, et tribus Mensibus Sepultusque fuit in
communi Caemeterio ejusdem loci ante Altare.
80
MUSG, sv. I, br. 974: Die 16 7bris 1815. Item obiit in D(omi)no
Pater R(everendus) Nicolaus Bilangich socius R(everendo) P(atri)
Parocho e(tatis) s(uae) an(norum) 27. Gorni Vakuf die 16 Septem-
bris 1815; Grassante die Pestifera anno Supra nominato, quo Vene-
randus Pater Nicolaus Bilangich de Jaicze, finito munere contiona-
toris Fonicza, festivalis, a Suis Superioribus tempore Congregatio-
nis Cressevie celebrata anno praefato, ordinatus, missusque fuit pro
socio Parochi Skopjensis cui in administratione animarum morbo
Pestifero infectarum fideliter Serviens, ipsumque morbum infra spa-
tium unius mensis contraxit, et a die contractionis magis magisve
ingravescens, viresque debilitans usque die octavum vitam protra-
xit, ac tandem omnibus moribundorum sacramentis provisus muni-
tusque vivere desiit, anno etatis phisicae 27; Religonis 11, Sacerdoti
Secundo incoato, Sepultusque fuit in coemeterio Loci ante Altare.
81
O katoličkim grobljima po Uskoplju do 1883. g. usp.: ŠKEGRO –
IVIĆ, 2011: 75-131.
82
MUSG, sv. I, br 38: Dobrosin Die 28. Febr(uarii) 1808. obiit in
Do(mi)no Joannes Kalem vir catholicus et verus ixraelitae et catho-
licae religionis observator ornatus S(acris) Ecclesie sacramentis et
sepultus est in cemeterio Dobroscin ante altare etatis sue an(norum)
78.
83
Glasnik jugoslavenskih franjevaca, br. 12, Sarajevo, 1888., str.
211.
84
Schematismus, 1855: 52-54. Kod autora pogrešno 3.789. / Incor-
rect by the author 3,789.
85
Status animarum, 1856: pass.; Batinić, 1956: 23-24.
86
Schematismus, 1864: 50-51.
87
JAXA-DEMBICKI, 1871: 165.
88
Schematismus, 1877: 43-44. * U šematizmu pogrešno 3.557. *
Incorrect in schematism 3,557.
89
26. svibnja 1474. / May 26, 1474.
90
Schematismus 1864, 43-44.
91
Schematismus MDCCCLXXVII, 45.
92
MUBUG, sv. I, br. 394: Golo Brdo die 24. Aug(usti) 1871. A furiosis
execrandisque infidelibus, ac praesertim ab Ibro Sulje Odžića donec
efflaret animam tandiu fustib(us) casa est fere quinquagenaria Ma-
ria nata Škoro, uxor v(er)o def(unc)ti Josephi Marković. Sepulta est
in Coem(eterio) fidel(ium) dicti loci.
93
Schematismus, 1877: 44-45.
94
HERMAN, 1891: 50-53, sl. 4; BEŠLAGIĆ, 1967: 103, 104; VEGO,
1970: 97- 99, br. 279: V ime Otca i Sina i Svetoga D[u]ha amenƄ. Se
je kami Radojica (Radojice) Bilića. Milostiю (milostiju) BožijomƄ
i pomoćiю (pomoćiju) roda moga izidahƄ mnogo časnu grobnicu
i postavihƄ si kami na grobgnici mojeji i ugotovihƄ si vični domƄ
za života svojega, ako (= kako) hoće G[ospodi]nƄ B[o]gƄ, sebi i
drugu mojemu. Molju bratiю (bratiju) i strine i neviste, pristupite i
žalite me i ne popirajte me nogama jere ćete biti vi kakovƄ (kakavƄ)
jesam ѣ(ja), a ѣ(ja) neću biti kakovi jeste vi. [A se] pisa Veseoko
KukulamovićƄ.
LXXIII
72
BATINIĆ, 1913: 106-107; MATASOVI], 1927, 240-241, No. 1322:
‘1802. The parish priests in Skoplje did not have a permanent
house, but stayed with wealthy Catholics.... finally they settled at
the Gurićević family in the hamlet of Kuti in the Voljice borough,
and they bought a small plateau from them, and advised by the dis-
cretory, they first built a hangar (1795) and then they turned it into a
house, with the knowledge of Sulejman-pasha and qadi Adžabulić.
After that, sipahi’s written approval and mufti’s statement were is-
sued. After 1802, qadi Muhidinović appointed Franciscan Mathew
Kole as the parish priest who in the agreement with his predeces-
sor made information that he built the church without the vizier’s
permission and he gave it to the pasha’s officer to take it to Travnik.
Upon learning this, the parish priest rushed to Sulejman-pasha, and
the pasha’s officer asked for 1000 grosh not to take it there’.
73
MATASOVI], 1927: 242, No. 1340: ‘1806. 16. VI. This is the writ-
ten approval how I (Frater Michael Glavoçevich) bought this house
in Skoplje... for one thousand grosh (house, hangar and altogether
Basçu Milchile) ... from Stephen Bradichia. Latin translation before
the Catholics witnesses. – XI. 2188’.
74
KAMBER, 1932: 26; ŽIVKOVIĆ, 1994: 190-191.
75
BALTIĆ, 2003, 115: ‘In the month of January of that year (1828),
an event occurred in Skoplje gornje. A certain bey was a big drinker
and as he got drunk, he lied in the snow and froze to death. The
Turks immediately maliciously said, ‘A Franciscan killed him with
his Christians.’ Immediately the vizier’s bodyguards rushed to catch
Franciscan monks and Skoplje’s Christians. At the time, the parish
priest in Skoplje was Father Marian Jakovljević, and since he was
an old and feeble monk, a young Franciscan Marian Šunjić surren-
dered himself into Turkish hands willingly instead of him, his teach-
er. He and the Fojnica abbot were brought to Sarajevo and thrown
into a dirty Turkish jail amongst Gypsies and all kinds of people.
They spent 18 months in this jail, with daily threats by the Turks
who threatened to hang them and sabre them. In the end, they were
paid a ransom with the monks’ and Christians’ money. They barely
got out of jail alive, run down and in poor health. The old abbot,
Father John Skočibušić, had a big beard. With all that, and having a
just and clean conscience, they rejoiced: Ibant gaudentes, quoniam
digni habiti sunt pro nomine Jesu contumeliam pati’.
76
BALTIĆ, 2003: 121: ‘the first disease cholera came to Bosnia and the
Bosniaks called it kratelj, since it would take human life quickly’.
77
MUSG, sv. I, br. 616: Bugojno die 9. Aprilis 1837 Animam Suo
Creatori traddidit pia faemina Catharina Baltich uxor def(unc)
ti Josephi Luçich, anno(rum) aet(a)tis 50 circiter Moribundorum
Sacramentis omnibus, ac Benedictione ap(osto)lica corroborata
munitaq(ue) fuit. Haec vere pia faemina, nullam haeredem suorum
bonorum habens, pietate ducta, omnia sua immobilia bona, videli-
cet, Domum, Hortum, Fenile, officinamq(ue) fabrilem, absq(ue) ullo
onere alicujus obligationis Ecclesiae, ac Conventui S(ancti) Spiri-
tus Fojniczae testamentaliter legavit. Cadaver ejus, solitis cum fu-
nebralibus Caeremoniis a Sacerdote R(everendo) P(atre) Augustino
Kallem Caemeterium usq(ue) commitatum, ibiq(ue) celebrato Sacro
de Requiem de persolutis exequiis pro expiatione animae eiusdem,
tandem corpus terrae mandatum, quiescit, in Caemeterio dicto Sul-
tanovichia Greblje.
78
MATASOVI], 1927, 388, No. 1683: ‘1870: Ferman Abudl-Aziza
(1860-1876), the approval to build churches n Skoplje and Gornji
Vakuf. – XI. 2165’.
79
MUSG, sv. I, br. 88:+ Ghorgni=Vakuf Die 31 Augusti 1811 Longo
morbo fluxus ventris lascis mortem pie omnibus Ecclesie Sacramen-
tis munitus opetiit Frater Pater (sic!) Thomas Miculich Livnensis
etatis sue anno(rum) 44. Religionis vero 17. Socium vigilantem
Parochi agens annis duobus, et tribus Mensibus Sepultusque fuit in
communi Caemeterio ejusdem loci ante Altare.
80
MUSG, sv. I, br. 974: Die 16 7bris 1815. Item obiit in D(omi)no
Pater R(everendus) Nicolaus Bilangich socius R(everendo) P(atri)
Parocho e(tatis) s(uae) an(norum) 27. Gorni Vakuf die 16 Septem-
bris 1815; Grassante die Pestifera anno Supra nominato, quo Vene-
randus Pater Nicolaus Bilangich de Jaicze, finito munere contiona-
LXXIV
95
JELENIĆ, 1916: 357: Zvjezdović Angelus: Die septima Junii 1498.
Fojnicae Lumen Patriae, et Sanctitatis exemplar Patribus adnume-
ratus est P(ater) Angelus Zvizdović a Vèrhbosna ex Nobili graeco
Catholicus, et primus ex gente Bosnia Franciscanus, per P(atrem)
Jacobum de Marchia Factus – Bis Vicarius Vicariae Bosnae, plura
millia infidelium in expugnatione Bosnae per Mahomedem II facta
ad fidem convertit, et ejusdem fidei liberum cultum ab eodem Impe-
ratore exoperatus, post mortem miraculis claruit, de quo Martyro-
logium ordinis.
96
Marianus a Florentia, Compendium Chronicorum Fratrum Mi-
norum. Archivum franciscanum historicum 4 (1911.) 333; VRGOČ,
1997: 195, Prilog br. 2.
97
Commentarius in observantem Provinciam Bosnensem Fratrum
Minorum. DŽAJA, O župi Vidoši (rukopis), Gorica-Livno, 100-101.
98
“... pake su nam službeni n(j)egova bratja, knez Domša i knez
Milutin”. TRUHELKA, 1896: 394; MATASOVI], 1930: 104, br. 4.
99
LAŠVANIN, 2003: 254: „1632: O. m. P. f/r/a Martin Brguljanin,
iznad Vareša. Ovomu se rodbina isturčiše. I dohodio bi mu brat Tur-
čin u Sutinsku a on bi ga pogrđivao i ružio.“ DRAGANOVIĆ, 1983:
61: „Mnogopoštovani otac Martin iz Brgula iznad Vareša, sutješkog
distrikta. Ovoga provincijala rođaci i svojta nesretnim slučajem svi
su odjednom otpali od katoličke vjere i postali muslimani. Novi Tur-
čin, brat ovoga provincijala, često je dolazio u Sutjesku gdje bi ga
o. Martin sokoljenjem nastojao povratiti u katoličku vjeru. Kada bi
se ovaj tomu opirao, oplakivao je fra Martin brata i svoju rodbinu
koji su jadno otpali od vjere pa je na taj način u Brgulama zauvijek
utrnulo kršćansko ime.“
100
DRAGANOVIĆ, 1983: 60: “U čitavoj njegovoj izravnoj liniji nema
ni jednog rođaka katolika, nego su mu sva tri brata Turci: Behrem,
Alija i Pervan. Jedan od njegovih nećaka, poslije dvanaest godina
svećeničke službe, 4. 10. 1634. postao je Turčinom. Biskupova ne-
ćankinja, a setrična fra Ivana Mihajlovića Požežanina, Tomazina,
javno se udala za Turčina Bećira Bušića ... Neka vaša gospodstva
malo razmisle kakva će to čast biti za nas i za sv. Crkvu da ga se uči-
ni biskupom, miješajući zajedno mitre i turske turbane i stavljajući
biskupsku krunu na glavu okaljanja roda“.
101
U franjevačkim vrelima: Stephanus Slatarius; FERMENDŽIN, 1890:
31; 1892: 341; MANDIĆ, 1934: 70.
102
+ Neka se : znade ovdi leži m(nogo) o(tac) p(oštovani) f(ratar)
Stipan : Skoplanin vikario g(ospodina) biskupa Bos(ne) l(ita) n(a)
1610 +
103
Pisctole i Evangelya priko svega godiscta novo istomacena po
razlogu Missala dvora rimskoga. Dosadascgnya od mnozijh po-
magnkanyih očisctena: i sa svijmi, koya dosad u Slovinschi yezik
magnkahu s’velikom pomgnyom istomačena, i virno prinessena.
Pristupisce k’gnim mnogijh blagoslovi: Red karsctenya i Kalendar
pape Gargura: s’Tabulom blagdanijh pomisctglivijh. Po f. Ivanu
Bandulavichu Skop. R. M. B., V Bnetciih, pri Bartolomeu Alberto-
vich Knjigaru. MDCXIII. Cum licentiis et privilegiis.
104
Visitatio generalis omnium Ecclesiarum catholici ritus in pro-
vincia Moldavia.
105
BENIĆ, 2003: 120: “Da bi mogli biti što sposobniji i spremniji za
vršenje svete službe i da ih neprijatelji ne bi lako prepoznali, običa-
vali su tijekom cijelog onog nevoljnog ratnog vremena ići u odijelu
najprostijih seljaka. Ali ni tako nisu mogli biti slobodni i poštećeni
od pogrda i zlostavljanja pakosnih Turaka; oni su ih često tukli, čak
i kod oltara.“
106
Georgius Angerer me fvdit Graecii in Gries.
107
MDCXXXIII.
108
JELENIĆ 1918: 143: Visitatio parochiae Scopiensis sub Rama.
109
Godina 1814. broj 147: a ša(i) rade pokoi ti duš(ć)i.
110
Ego Fr(ater) Petrus Vukadin actualis Def(inito)r emeritus veni
ad Parochiam hanc de Skopje.
111
Librum = hunc; in quo pie e vita decedentes fideles Parochiae
Skopjensis, adnotantum legalem esse testor Ego Fr(ater) Angelus
THE USKOPLJE DEATHS REGISTRIES FROM 1755 UNTIL 1883
toris Fonicza, festivalis, a Suis Superioribus tempore Congregatio-
nis Cressevie celebrata anno praefato, ordinatus, missusque fuit pro
socio Parochi Skopjensis cui in administratione animarum morbo
Pestifero infectarum fideliter Serviens, ipsumque morbum infra spa-
tium unius mensis contraxit, et a die contractionis magis magisve
ingravescens, viresque debilitans usque die octavum vitam protra-
xit, ac tandem omnibus moribundorum sacramentis provisus muni-
tusque vivere desiit, anno etatis phisicae 27; Religonis 11, Sacerdoti
Secundo incoato, Sepultusque fuit in coemeterio Loci ante Altare.
81
On the Catholic cemeteries in Uskoplje until 1883.: ŠKEGRO – IVIĆ,
2011: 75-131.
82
MUSG, sv. I, br 38: Dobrosin Die 28. Febr(uarii) 1808. obiit in
Do(mi)no Joannes Kalem vir catholicus et verus ixraelitae et catho-
licae religionis observator ornatus S(acris) Ecclesie sacramentis et
sepultus est in cemeterio Dobroscin ante altare etatis sue an(norum)
78.
83
Glasnik jugoslavenskih franjevaca, br. 12, Sarajevo, 1888., str.
211.
84
Schematismus, 1855: 52-54. Kod autora pogrešno 3.789. / Incor-
rect by the author 3,789.
85
Status animarum, 1856: pass.; Batinić, 1956: 23-24.
86
Schematismus, 1864: 50-51.
87
JAXA-DEMBICKI, 1871: 165.
88
Schematismus, 1877: 43-44. * U šematizmu pogrešno 3.557. *
Incorrect in schematism 3,557.
89
26. svibnja 1474. / May 26, 1474.
90
Schematismus 1864, 43-44.
91
Schematismus MDCCCLXXVII, 45.
92
MUBUG, sv. I, br. 394: Golo Brdo die 24. Aug(usti) 1871. A furiosis
execrandisque infidelibus, ac praesertim ab Ibro Sulje Odžića donec
efflaret animam tandiu fustib(us) casa est fere quinquagenaria Ma-
ria nata Škoro, uxor v(er)o def(unc)ti Josephi Marković. Sepulta est
in Coem(eterio) fidel(ium) dicti loci.
93
Schematismus, 1877: 44-45.
94
HERMAN, 1891: 50-53, sl. 4; BEŠLAGIĆ, 1967: 103, 104; VEGO,
1970: 97- 99, No. 279: In the name of the Father and the Son and
of the Holy Ghost Amen. This is the tombstone of Radojica (Rado-
jice) Bilić. Through God’s mercy and the help of my kin, I built this
remarkable tomb and put the stone on my tomb, ensuring the eternal
home during my lifetime, if (how) God the Lord wishes, to me and
my beloved one. I implore my brothers and aunts and daughters-
in-law, to approach and mourn me and not step on me with their
feet, for you too will be like me, and I will not be like you. This was
engraved by Veseoko KukulamovićƄ.
95
JELENIĆ, 1916: 357: Zvjezdović Angelus: Die septima Junii 1498.
Fojnicae Lumen Patriae, et Sanctitatis exemplar Patribus adnume-
ratus est P(ater) Angelus Zvizdović a Vèrhbosna ex Nobili graeco
Catholicus, et primus ex gente Bosnia Franciscanus, per P(atrem)
Jacobum de Marchia Factus – Bis Vicarius Vicariae Bosnae, plura
millia infidelium in expugnatione Bosnae per Mahomedem II facta
ad fidem convertit, et ejusdem fidei liberum cultum ab eodem Impe-
ratore exoperatus, post mortem miraculis claruit, de quo Martyro-
logium ordinis.
96
Marianus a Florentia, Compendium Chronicorum Fratrum Mi-
norum. Archivum franciscanum historicum 4 (1911.) 333; VRGOČ,
1997: 195, Prilog br. 2.
97
Commentarius in observantem Provinciam Bosnensem Fratrum
Minorum. DŽAJA, On the Vidoši parish (manuscript), Gorica-Livno,
100-101.
98
‘... they are officially his brothers, duke Domša and duke Milutin”.
TRUHELKA, 1896: 394; MATASOVI], 1930: 104, No. 4.
99
LAŠVANIN, 2003: 254: ‘1632: F(ather) v(ery) v(enerabl)
F(ranciscan) Martin Brguljanin, above Vareš. His relatives were Is-
lamized. And his brother recruit Muslim would come to visit him
USKOPALJSKE MATIČNE KNJIGE UMRLIH OD 1755. DO 1883. G. LXXV

Shugnich Secretarius Episcopi. in the Franciscan monastery in Sutinska and he would insult him
112
Librum hunc Mortuorum procuravit occasione divisionis Pa- and put him down.’ DRAGANOVIĆ, 1983: 61: ‘A well respected Father
rochiae Skopjensis R(everen)dus P(ater) Ludovicus Filippovich a Martin from Brgule above Vareš, the Sutjeska district. Unfortunate-
Foj(ni)cza Localis Capellanus in Skopje infer(ior). Mallo=Sello, ly, the cousins and affinity of this provincial has all at once fallen
1845. out of Catholic faith and become Muslim. A new Turk, the brother
of this provincial, would often come to the Franciscan monastery
113
Quem Ego Fra(ater) Nicolaus Krilić legalem esse declaro Sutjeska where Father Martin would try to encourage him to return
Secretar(ius) Pro-Vic(arii) Ap(osto)lici. to the Catholic faith. When he would resist, Franciscan Martin cried
114
Ezekiel, 37, 4-5. for his brother and his affinity that tragically fell out of faith, and
therefore the Christian name was extinguished in Brgule forever’.
100
DRAGANOVIĆ, 1983: 60: ‘In his entire bloodline, there is not a
single Catholic relative, instead all of his three brothers are Turks:
Behrem, Ali and Pervan. One of his nephews, after twelve years
of priesthood service on 4. 10. 1634, became a Turk. The bishop’s
niece and Franciscan John Mihajlović of Požega niece, Tomasina,
publically married a Turk Bećir Bušić ... Let your lordships think
about what honour it will be for us and for the holy Church, if he is
to be ordained a bishop, mixing together mitres and Turkish turbans
and placing the bishop’s crown on the head of the tainted clan’.
101
In Franciscan sources: Stephanus Slatarius; FERMENDŽIN, 1890:
31; 1892: 341; MANDIĆ, 1934: 70.
102
+ Let it be : known here lies a very respected Father Franciscan
Stipan : Skoplje’s vicar of the lord bishop of Bosnia on the year
1610 +
103
Pisctole i Evangelya priko svega godiscta novo istomacena po
razlogu Missala dvora rimskoga. Dosadascgnya od mnozijh po-
magnkanyih očisctena: i sa svijmi, koya dosad u Slovinschi yezik
magnkahu s’velikom pomgnyom istomačena, i virno prinessena.
Pristupisce k’gnim mnogijh blagoslovi: Red karsctenya i Kalendar
pape Gargura: s’Tabulom blagdanijh pomisctglivijh. Po f. Ivanu
Bandulavichu Skop. R. M. B., V Bnetciih, pri Bartolomeu Alberto-
vich Knjigaru. MDCXIII. Cum licentiis et privilegiis.
104
Visitatio generalis omnium Ecclesiarum catholici ritus in pro-
vincia Moldavia.
105
BENIĆ, 2003: 120: ‘In order to be more efficient and prepared for
officiating the holy service and so that the enemy would not recog-
nize them, they used to wear the attire of most common peasants,
during the entire war period. However, even dressed like that, they
weren’t free and exempt of insults and abuse by the elfish Turks;
they would often batter them, even at the altar.’
106
Georgius Angerer me fvdit Graecii in Gries.
107
MDCXXXIII.
108
JELENIĆ 1918: 143: Visitatio parochiae Scopiensis sub Rama.
109
The year 1814, No. 147: and what do they do, rest in peace.
110
Ego Fr(ater) Petrus Vukadin actualis Def(inito)r emeritus veni
ad Parochiam hanc de Skopje.
111
Librum = hunc; in quo pie e vita decedentes fideles Parochiae
Skopjensis, adnotantum legalem esse testor Ego Fr(ater) Angelus
Shugnich Secretarius Episcopi.
112
Librum hunc Mortuorum procuravit occasione divisionis Pa-
rochiae Skopjensis R(everen)dus P(ater) Ludovicus Filippovich a
Foj(ni)cza Localis Capellanus in Skopje infer(ior). Mallo=Sello,
1845.
113
Quem Ego Fra(ater) Nicolaus Krilić legalem esse declaro
Secretar(ius) Pro-Vic(arii) Ap(osto)lici.
114
Ezekiel, 37, 4-5.
REGISTER OF PERSONS
Abram Cvita, 350.
Abram Jozo, 274.
Abram Jure, 320.
Abram Luca, 323.
Abramović Anđa, 82, 83.
Abramović Iva, 99.
Abramović Jure, 82, 83, 99.
Abramović Matija, 53.
Acherman Alfons, 258, 261.
Acherman Carolus, 258.
Adžaga Anđa, 346.
Adžaga Ante, 327.
Adžaga Iva, 327.
Adžaga Jure, 346.
Adžaga Kata, 375.
Adžaga Luka, 375.
Adžaga Marko, 300, 327.
Agustinović Ana, 358.
Agustinović Anđa, 273, 370.
Agustinović Ante, 49.
Agustinović Božo, 141, 373.
Agustinović Delfa, 358.
Agustinović Ilija, 365.
Agustinović Iva, 114, 354.
Agustinović Ivo, 114, 324, 371.
Agustinović Jakov, 279, 305.
Agustinović Janja, 357.
Agustinović Jozo, 365, 370.
Agustinović Kata, 278.
Agustinović Lucija, 295.
Agustinović Magdalena, 279.
Agustinović Marko, 49.
Agustinović Mato, 49, 273, 278.
Agustinović Nikola, 371, 372,
373.
Agustinović Petar, 295.
Agustinović Ruža, 277.
Agustinović Serafina, 375.
Agustinović Stipo, 114, 271,
275, 358.
Agustinović Toma, 11, 275.
Agustinović Vito, 277, 375.
Alaupović fra Andrija, 74-85.
Alvir Ana, 237.
Alvir Delfa, 235.
Alvir Grgo, 236.
Alvir Ilinka, 245, 259, 261.
Alvir Ivo, 178, 200, 220.
Alvir Janje, 249, 259, 261.
Alvir Jerko, 220, 237, 241, 247,
249, 259, 261.
Alvir Luca, 178.
Alvir Marko, 248, 259, 261.
Alvir Matija, 251, 261.
Alvir Ruža, 220, 221.
Alvir Stanko, 235.
Alvir Stipo, 221, 237, 247-249,
251.
Alvir Toma, 178, 241, 245.
Alvir-Garac Grgo, 197.
Alvir-Garac Ilija, 197.
Ančić Anđa, 359.
Ančić Dominika, 345.
Ančić Iva, 104.
Ančić Ivo, 78, 336.
Ančić Jelić Mare, 26, 261, 262.
Ančić Jozo, 323, 335, 336, 368.
Ančić Jure, 288, 305, 335.
Ančić Kata, 335.
Ančić Luka, 78.
Ančić Marko, 136, 288, 323.
Ančić Matija, 261.
Ančić Niko, 251, 258, 261.
Ančić Petar, 78, 104.
Ančić Stipo, 335.
Ančić Toma, 359.
Andrić Ilija, 6, 18.
Andrić Jure, 6.
Andrić Kate, 6.
Andrić Miško, 6.
Andrić Stipanija, 6.
Andrišić Jozo, 99.
Andrišić Kata, 99.
Anđelić Ante, 283.
Anđelić Ivo, 373.
Anđelić Jozo, 358, 373, 376.
Anđelić Lucija, 125.
Anđelić Marija, 358.
Anđelić Nikola, 272.
Anđelić Pavo, 110.
Anđelić Petar, 279.
Anđelić Ruža, 110.
Anđelić Stipo, 279, 283.
Anđeralo Lucija, 324.
Anđeralo Šimun, 324.
Aničić Petar, 78, 104,
Anić Ana, 40.
Anić Anđa, 54.
Anić Ante, 54.
Anić Marija, 140.
Anić Marko, 40.
Anić Petar, 40, 54, 66.
Anić Pilip, 40, 66.
Anić Tadijana, 45.
Antić Anđa, 281.
Antić Iva, 321.
Antić Jerko, 370.
Antić Jozo, 274, 275, 281, 324.
Antić Jure, 274.
Antić Kata, 321, 324.
Antić Lucija, 370.
Antić Marko, 275.
Antišić Ivo, 299.
Antišić Marko, 299.
Antišić Nikola, 299.
Antišić Petar, 299.
Antunović Anđa, 282, 366.
Antunović Anđelija, 8.
Antunović Ante, 340, 354, 359.
Antunović Cecilija, 351.
Antunović Cvita, 347.
Antunović Grgo, 359.
Antunović Iva, 359.
Antunović Jakov, 304, 370.
Antunović Jela, 348, 362.
Antunović Jozo, 290, 344.
Antunović Jure, 362, 366.
Antunović Kata, 290, 374.
Antunović Marko, 341.
Antunović Mato, 104, 316, 317,
341, 345, 369.
Antunović Mijo, 374.
Antunović Nikola, 290, 362.
Antunović Pavo, 8.
Antunović Petar, 341, 344, 351.
Antunović Ruža, 323.
Antunović Stipo, 282, 304, 340,
342, 354, 373.
Antunović Toma, 351.
Antunović-Cvitan, v. Cvitan-
Antunović.
Arambaša Petar, 5.
Arambašić Ante, 28.
Arambašić drukčije Kelavić, v.
Kelavić drukčije Arambašić.
Arambašić Ivanica, 13.
Arambašić Ivo, 28.
Arambašić Lucija, 123.
Arambašić Nikola, 13.
Aranbašić Ivan, 13.
Aranbašić Jakov, 13.
Arapović Dominika, 285.
Arapović Iva, 285.
Arapović Ivo, 285.
Arapović Nikola, 285.
Arapović Petra, 285.
Arežina Ante, 173, 241.
Arežina Ivo, 169, 211.
Arežina Janja, 241.
Arežina Jozo, 211.
Arežina Kata, 213.
Arežina Magdalena, 193.
Arežina Marko, 196, 253.
Arežina Matija, 180.
Arežina Mato, 213.
Arežina Pero, 173, 180, 198, 261.
Arežina Petra, 253.
Arežina Pilip, 169, 196.
Arežina pučki Pervan, v. Pervan
pučki Arežina.
Arežina-Pervan, v. Pervan-
Arežina.
Arkman/aić/, v. Rkman/aić/.
Arnjak, v. Rnjak.
Augustinović, v. Agustinović.
Azapirović Jaka, 63.
Azapirović Jozo, 63.
Babić Ana, 118, 289, 300.
Babić Anđa, 352.
Babić Ante, 269, 289, 292, 296,
299, 305, 367.
Babić Cvita, 269.
Babić Elizabeta, 355.
Babić Ilija, 203, 210, 217, 305.
Babić Iva, 210.
Babić Ivo, 153, 274, 284, 292,
295, 296, 355, 367.
Babić Kata, 295.
Babić Lucija, 38, 203, 284.
Babić Marija, 234, 284.
Babić Martin, 299.
Babić Mato, 274.
Babić Pavo, 164, 297, 300.
Babić Petar, 164.
Babić Pilip, 138.
Babić Ruža, 348.
Babić Stipo, 90.
Babić Toma, 217.
Babić-Samardžić Mato, 329.
Babić-Terzić Ivo, 371, 372.
Babić-Terzić Kata, 371.
Bačko Jelena, 315.
Badronić Božo, 89.
Badronić Mato, 89.
Badrov Ante, 363.
Badrov Iva, 363.
Badrov Ivo, 365.
381
Badrov Jakov, 344.
Badrov Petar, 344, 365, 276.
Badrov Stipo, 376.
Badrožić Marko, 372.
Badrožić Rafo, 372.
Bagarić Ana, 30, 58, 283, 284.
Bagarić Andrija, 94, 113, 118,
118.
Bagarić Anđa, 332.
Bagarić Ante, 80.
Bagarić Blaž, 65.
Bagarić Božo, 375.
Bagarić Cvita, 58, 143.
Bagarić Frano, 369.
Bagarić Ilija, 30, 177, 179.
Bagarić Iva, 179, 206.
Bagarić Ivo, 57, 58, 80, 120, 122,
126, 127, 128, 143, 196,
330, 354.
Bagarić Jakov, 57, 65, 103, 179,
Bagarić Jela, 179.
Bagarić Jozo, 65, 217.
Bagarić Jure, 65.
Bagarić Kata, 58, 177.
Bagarić Lucija, 57, 58, 179, 195.
Bagarić Luka, 65, 82, 179, 219.
Bagarić Magdalena, 107.
Bagarić Marija, 30, 134., 227.
Bagarić Marko, 30, 58, 65, 91,
126, 128, 206, 233, 271, 283,
284, 329, 340, 354.
Bagarić Matija, 195, 279.
Bagarić Mato, 91, 104, 134, 195.
Bagarić Nikola, 58, 196, 197,
279, 354.
Bagarić Pavo, 103, 137.
Bagarić Petar, 298.
Bagarić Petra, 94.
Bagarić Pilip, 340, 365, 375.
Bagarić Ruža, 65, 233.
Bagarić Stipo, 82, 120, 122, 197.
Bagarić Toma, 127, 365.
Bagić Nikola, 90.
Baginić Petar, 183,
Baić Magdalena, 279.
Bajanović Božo, 291.
Bajanović Martin, 291.
Bajoča Ilija, 344.
Bajoča Kata, 344.
Baković Božo, 365.
Baković Janja, 116.
Baković Kata, 72, 123.
Baković Luka, 125.
Baković Mato, 116, 132.
Baković Pilip, 72.
Bakula Ilija, 212.
Bakula Jure, 152.
Balić Ilija, 80.
Balić Stipo, 80.
Balik N., 364.
Balinić Dalmatinac Iva, 45.
Balinić Iva, 45.
Balinić Ivo, 199.
Balinić Križan, 199.
Balta Agata, 136.
Balta Anđa, 370.
Balta Ante, 341.
Balta Dujam, 133.
Balta Jakov, 341, 370.
382
Balta Jela, 149.
Balta Jure, 39.
Balta Mijo, 61, 136, 153, 164.
Balta Nikola, 39, 64, 133, 149,
274.
Balta Ruža, 64.
Baltić fra Jako, 376.
Baltić Kata, 137.
Baltić Magdalena, 338.
Baltić Marija, 366.
Bandan Mato, 94.
Bandić Iva, 178, 183.
Bandić Magdalena, 375.
Bandić Marija, 183.
Bandić-Toljušić Mato, 186.
Banić Bartol, 140.
Banić Cecilija, 140.
Banošić Božo, 107.
Banošić Ivo, 107.
Banović Grgo, 32.
Banović Ivo, 22.
Barać Jure, 154.
Barać Lucija, 154.
Barać Petar, 140.
Barba Ante, 193, 236, 236.
Barba Iva, 236.
Barba Lucija, 193.
Barbarić Ivo, 325.
Barbarić Pilip, 325.
Barbić Anđa, 288, 329, 343.
Barbić Bartol, 109.
Barbić Frano, 29, 45, 49, 50, 346.
Barbić Iva, 45, 50, 294.
Barbić Ivo, 329, 343, 374.
Barbić Jela, 332.
Barbić Jozo, 30.
Barbić Jure, 45, 49.
Barbić Kata, 109.
Barbić Lucija, 214.
Barbić Marija, 374.
Barbić Marko, 290, 329, 346.
Barbić Mato, 45, 49, 65, 291,
329.
Barbić Mijo, 30.
Barbić Nikola, 214.
Barbić Petar, 42, 180, 185.
Barbić Ruža, 45, 49, 325.
Barčić Ilija, 12.
Barčić Ivanica, 12.
Barčić Tadija, 12.
Bardnjak Anđa, 180.
Bardnjak Ivo, 180.
Bardnjak Mijo, 180.
Bargić, 18.
Barićić Jure, 93.
Bariljat Jelena, 121.
Barišić Ana, 259, 261, 277, 323.
Barišić Anđa, 62, 93, 97, 192,
326, 333, 361.
Barišić Ante, 84, 108, 147, 274,
281, 313, 348, 351, 361.
Barišić Božo, 195, 305, 318, 320.
Barišić Grgo, 29.
Barišić Ilija, 69, 91, 151-152.
Barišić Iva, 367.
Barišić Ivo, 66, 84, 93, 164,195,
199, 269, 277, 291, 294, 318,
326, 365.
Barišić Jaka, 277.
Barišić Jakov, 91, 117.
Barišić Jela, 62, 173, 287.
Barišić Joza, 279, 290, 313, 314,
326, 349, 353, 361, 372, 373.
Barišić Jozo, 62, 84, 277.
Barišić Jure, 69, 79, 93, 97, 108,
124, 127.
Barišić Kata, 66, 123, 127, 317,
326.
Barišić Lovro, 66.
Barišić Lucija, 113, 162, 224,
294, 325, 348.
Barišić Magdalena, 66.
Barišić Marija, 79, 147, 271,
348, 362.
Barišić Marko, 66, 69, 202.
Barišić Marta, 29, 254, 261.
Barišić Matija, 62, 84, 117.
Barišić Mato, 84, 93, 259, 271,
281, 291, 305, 313, 314,
352, 365.
Barišić Mijo, 32, 333, 334, 344,
362, 367, 376.
Barišić Nikola, 84, 164, 326, 351,
361, 372.
Barišić Oćevac fra Rafo, biskup,
118, 142.
Barišić Petar, 254, 313, 349, 353.
Barišić Petra, 66.
Barišić Ruža, 62, 108, 127, 320,
326.
Barišić Stipo, 66, 279, 281, 376.
Barišić Šima, 66.
Barnjak Anđe, 206, 239, 256,
261.
Barnjak Ante, 151, 275, 348.
Barnjak Frano, 358.
Barnjak Ilija, 185, 189, 203, 218.
Barnjak Iva, 200.
Barnjak Ivo, 189, 203, 200.
Barnjak Jakov, 315.
Barnjak Jozo, 221, 261, 283.
Barnjak Jure, 203.
Barnjak Kata, 185, 203.
Barnjak Lucija, 3.
Barnjak Luka, 164, 189, 200,
203, 206, 220, 256.
Barnjak Marija, 337.
Barnjak Marko, 160, 257, 261,
348.
Barnjak Matija, 164.
Barnjak Mato, 239.
Barnjak Mijo, 206.
Barnjak Nikola, 203, 320.
Barnjak Petar, 221.
Barnjak Pilip, 151, 160, 215, 218,
228, 254, 261.
Barnjak Stipo, 206, 220, 228,
257, 334, 358.
Barnjak Toma, 189, 220.
Barnjak-Bartulović Ivo, 330.
Barnjak-Bartulović Nikola, 330.
Barščak Jure, 364.
Bartolović Mijo, 32.
Bartulović Ana, 340,
Bartulović Andrija, 39.
Bartulović Andrijana, 61,
Bartulović Anđa, 61, 80, 82, 117,
298, 337, 338.
Bartulović Ante, 109, 289, 312,
329, 338, 340.
Bartulović Barnjak Ivo, 372.
Bartulović Barnjak Jozo, 358.
Bartulović Barnjak Stipo, 372.
Bartulović Bartol, 9.
Bartulović Birgita, 152.
Bartulović Delfa, 298.
Bartulović Franka, 102.
Bartulović Iva, 309, 337, 340.
Bartulović Ivan, 38, 61, 156, 298,
307, 308, 311, 328, 340, 341,
345, 349, 372.
Bartulović Jaka, 61.
Bartulović Jakov, 89, 122, 294,
295, 298, 307, 308, 309,
337, 346.
Bartulović Janja, 307.
Bartulović Jozo, 102, 114, 117,
299, 325, 349, 358, 359.
Bartulović Jure, 134, 328, 373.
Bartulović Jurka, 39.
Bartulović Kata, 88,109, 122,
294, 358.
Bartulović Lucija, 308, 341, 350.
Bartulović Luka, 287, 334.
Bartulović Marko, 114, 117, 122,
365.
Bartulović Martin, 82, 88, 91,
114.
Bartulović Matija, 318.
Bartulović Mijo, 38, 61, 134.
Bartulović Nikola, 82, 311, 329,
329, 340.
Bartulović Petar, 134, 305, 305,
329, 349.
Bartulović Pilip, 122, 143, 319,
325, 345.
Bartulović Ruža, 134, 287, 299,
308, 329, 348, 365.
Bartulović Stipo, 80, 82, 117,
122, 143, 152, 274, 305, 307,
329, 337, 340, 350, 359,
372, 373.
Bartulović Šime, 291, 329.
Bartulović Tadija, 89.
Bartulović Toma, 307.
Bartulović-Barnjak Ilija, 362.
Bartulović-Barnjak Iva, 357.
Bartulović-Barnjak Marko, 362.
Barun Ante, 277, 376.
Barun Božo, 281.
Barun Ilija, 281, 285.
Barun Iva, 281.
Barun Jozo, 161.
Barun Kata, 285.
Barun Marija, 281.
Barun Stipo, 161.
Bašić Ilija, 13.
Bašić Marko, 12.
Baškarad Anđelija, 6.
Baškarad Ante, 325.
Baškarad Ilija, 6.
Baškarad Jele, 6.
Baškarad Jozip, 6.
Baškarad Kate, 6.
Baškarad Marko, 325.
Baškarad Matijana, 6.
Baškarad Nikola, 6.
REGISTAR OSOBÂ
Baškarad Pavao, 6.
Baškarad Petar, 6.
Baškarad Petruša, 6.
Batinić Ana, 55, 159, 187, 194,
320,
Batinić Andrija, 109, 116, 175,
207, 216.
Batinić Anđe, 106, 129, 146, 232,
245, 259, 261.
Batinić Ante, 109, 129, 207, 217,
232, 234, 241 247, 250, 315.
Batinić Blaž, 232.
Batinić Doma, 94.
Batinić Frano, 94, 129, 187, 188,
192, 218, 236, 250.
Batinić Grgo, 173, 187, 191, 201,
241.
Batinić Ilija, 182.
Batinić Iva, 55, 146, 178, 183,
217, 217, 224, 297.
Batinić Ivo, 114, 140, 149, 150,
194, 207, 208, 215, 215, 216,
217, 218, 224, 235, 245, 250,
253, 259, 294, 369, 374.
Batinić Jakov, 156, 159, 167,
182, 205, 216.
Batinić Janja, 188, 201, 250.
Batinić Jela, 146, 156, 159, 207,
241.
Batinić Jozo, 46, 47, 53, 93, 94,
207, 215, 250, 255, 256.
Batinić Jure, 23, 53, 93, 128, 133,
150, 215.
Batinić Kate, 55, 110, 204, 205,
343, 347.
Batinić Križan, 90, 94, 258, 261.
Batinić Lovro, 146, 167, 173,
201, 221, 233.
Batinić Luce, 244, 252.
Batinić Mare, 156, 185, 188, 189,
205, 206, 241, 247, 255, 259,
261, 286.
Batinić Marijan, 184, 185, 189.
Batinić Marko, 92, 103, 106, 155,
172, 176, 187, 192, 196, 315.
Batinić Marta, 176.
Batinić Mato, 46, 53, 120, 167,
234, 251, 253, 255, 261.
Batinić Mijo, 90, 94, 110, 120,
129, 146, 149, 178, 182, 219.
Batinić Milićević Frano, 261.
Batinić Milićević Janje, 261.
Batinić Milićević Luce, 161, 261.
Batinić Milićević Stipo, 261.
Batinić Nikola, 140, 159, 160,
199, 216, 249, 286, 369.
Batinić Petar, 23, 53, 128, 172,
201, 215, 255, 374.
Batinić Ruža, 55, 207, 226, 233,
246.
Batinić Stanko, 191.
Batinić Stefan, 259.
Batinić Stipo, 103, 155, 160, 201,
214, 226, 232, 233, 246, 250,
261, 320.
Batinić Šime, 55, 89, 114.
Batinić Škoro Ruže, 259.
Batinić Tadija, 146, 156, 206,
228.
REGISTER OF PERSONS
Batinić Toma, 103, 204, 205,
208, 245, 252, 259.
Batinić Zeko Ivka, 261.
Batinić Zeko Pero, 261.
Batnić Mare, 259.
Baulić Ivo, 86.
Baulić Petar, 86.
Beader Ana, 362.
Beader Ante, 361, 375.
Beader Cvita, 354.
Beader Marko, 354, 362.
Beader Šime, 361, 375.
Bebić Ivo, 38.
Bebić Luka, 38.
Began Jure, 38.
Began Mato, 38.
Began Saracen, 248.
Behader Mijo, 351.
Bekavac Anđa, 136.
Bekavac Frano, 141.
Bekavac Joza, 155.
Bekavac Jozo, 30.
Bekavac Lovro, 136.
Bekavac Lucija, 30.
Bekavac Mato, 30, 155.
Bekavac Petar, 89.
Beljan Anđa, 99.
Beljan Ante, 72, 91, 99.
Beljan Ilija, 91.
Beljan Mato, 72.
Beljan Nikola, 97.
Beljan Petar, 38, 90.
Beljan Ruža, 97.
Beljan Stipo, 38.
Beljan Šime, 72.
Bender Stipo, 322.
Bender Šime, 322.
Benić Ante, 273.
Benić Ivo, 273.
Benić Magdalena, 273.
Berać Petar, 101,
Beras Mato, 44.
Berić Ante, 22, 97, 101, 105.
Berković Blaž, 180, 199.
Berković Jozo, 180.
Berković Kata, 199.
Bernarda Mijo, 78.
Bernardić Ana, 50, 292.
Bernardić Anđa, 50, 114, 119,
312.
Bernardić Ante, 71, 75, 122, 134,
137, 148, 153, 154, 283.
Bernardić Božo, 50.
Bernardić Cvita, 56,
Bernardić Ilija, 36, 82, 83, 114,
153, 154, 290, 295, 312,
316, 339.
Bernardić Iva, 50, 71, 154, 276,
Bernardić Ivo, 75, 115, 154, 283,
315.
Bernardić Jaka, 50.
Bernardić Janja, 105, 148.
Bernardić Jozo, 50, 75, 154.
Bernardić Kata, 50, 339.
Bernardić Luce, 50, 56, 97, 109,
122, 134.
Bernardić Luka, 50.
Bernardić Marija, 137, 154, 315.
Bernardić Marko, 36, 153.
383
Bernardić Marta, 7, 187. Bilić Jela, 242. Bojađić Mato, 65.
Bernardić Mato, 39, 98, 101, 270. Bilić Jerolim, 28. Bojađić Petar, 65.
Bernardić Mijo, 55. Bilić Joza, 67, 117. Bojagić Anđa, 65.
Bernardić Nikola, 50, 109, 157, Bilić Kata, 184, 207. Bojagić Ivo, 65.
291. Bilić Lovro, 20. Bojanović Matijana, 164.
Bernardić Petar, 82, 83, 115, 154. Bilić Lucija, 177, 214, 353. Bojdružić Marko, 364.
Bernardić Ruža, 98, 291, 315, Bilić Magdalena, 28, 75. Bojdružić Toma, 364.
316. Bilić Mare, 6. Bojnić Mijo, 89.
Bernardić Stanko, 276. Bilić Marija, 217. Bojnić Stipo, 89.
Bernardić Stipo, 50, 55, 56, 291, Bilić Marko, 122, 176, 218, 226, Boljić Iva, 80.
292, 295. 228. Bonić Andrija, 10.
Bernardić Tadija, 56. Bilić Martin, 353. Bonić Anđa, 137, 188, 211.
Bešker Ivo, 33, 363. Bilić Mato, 122, 208, 370. Bonić Ante, 116, 137, 151, 157,
Bešker Petar, 363. Bilić Mijo, 168. 176, 211.
Bešlić Ana, 334. Bilić Nikola, 6, 143, 185, 203, Bonić Bernard, 126.
Bešlić Blaž, 334. 208, 210, 223, 224, 241, 242, Bonić Božo, 31, 169, 188, 245,
Bešlija Ivo, 362. 243, 251. 261.
Bešlija Ruža, 363. Bilić Petar, 70, 141, 226. Bonić Cecilija, 24.
Bevanda Ivo, 137. Bilić Ruže, 163, 165, 171, 210, Bonić Ivo, 215.
Bevanda Marta, 78. 224, 251, 261. Bonić Jela, 220.
Bevanda Mijo, 78. Bilić Stipo, 72, 175, 182, 201, Bonić Luca, 169.
Biaderović Ante, 281. 203, 208, 214, 218. Bonić Marko, 157.
Biaderović Mijo, 281. Bilić Šime, 57, 67. Bonić Marta, 215.
Bijelić Ivo, 169. Bilić Tadija, 213, 217, 221. Bonić Martin, 24.
Bijelić Nikola, 169. Bilić Tadijana, 67. Bonić Nikola, 151,
Bijelić Petra, 167. Bilić Toma, 181. Bonić Nikola, 220.
Bijuk Andrijana, 70. Bilić-Milićević, v. Milićević- Bonić Petra, 11.
Bijuk Anđa, 70. Bilić. Bonić Petruša, 11.
Bijuk Jakov, 70. Bilkić Marija, 201. Bonić Stipo, 116.
Bijuk Jure, 70. Bilobrk Jozo, 27. Bonić Šošić Ivo, 227.
Bijuk Križan, 70, 131. Bilonić Jaka, 94. Bonić Šošić Nikola, 227.
Bijuk Lucija, 70. Bilonić Nikola, 94. Bonić Tadija, 126.
Bikić Anto, 244, 256, 259. Bilonjić Grgo, 276. Borač Anđa, 57.
Bikić drukčije Škraba Ivo, 248. Biljonišić Jelena, 336. Borač Ante, 57.
Bikić drukčije Škraba Janja, 248. Birčić Marija, 156. Borač Jela, 53, 56.
Bikić Ilija, 220. Birčić Petar, 156. Borač Jozo, 56.
Bikić Ivo, 225, 240, 248, 256, Birnić Lovrin, 13. Borač Lucija, 53.
261. Birnić Toma, 13. Borač Mato, 57.
Bikić Janja, 248. Blatančić Ivo, 349, 350. Borač Petar, 56.
Bikić Kate, 256, 261. Blatančić Jela, 349, 353. Borač Pilip, 56, 57.
Bikić Magdalena, 25. Blatančić Jozo, 353. Borovac Janja, 109.
Bikić Marija, 214. Blatančić Marta, 270. Borovac Marko, 109.
Bikić Mato, 256. Blatančić Tadija, 301. Bosić Ana, 93.
Bikić Niko, 230, 256, 261. Blažević Jerković Ilija, 261. Bosić Nikola, 93.
Bikić Ruže, 256, 261. Blažević Jure, 37. Bosnić Grgo, 115.
Bikić Stipo, 256. Blažević Marija, 37. Bosnić Nikola, 115.
Bikić Tadija, 25, 230, 244. Blažević Perković Mare, 261. Bošić Petar, 107.
Bikić-Lučić Petar, 358. Blažević Petar, 82. Boškić Anđa, 90, 150, 168, 214.
Bilandžić Kotromanović Mare, Bodač Frano, 150. Boškić Ante, 160.
262. Bodač Grgo, 150. Boškić Ante, 218.
Bilandžić Petar, 254. Bodač Jozo, 150. Boškić Božo, 258,
Bilanđić fra Nikola, 59. Bodač Luka, 320. Boškić Cecilija, 221.
Bilanđić Mare, 262. Bodianić Mato, 89. Boškić Cvita, 44.
Bilanić Grgo, 123. Bodirožić Mato, 22. Boškić Grgo, 44, 197, 218, 234.
Bilić Ana, 145, Bodirožić Nikola, 22. Boškić Iva, 207, 212.
Bilić Anđa, 207, 210. Bodrožić Matija, 121. Boškić Ivo, 206, 207, 214, 242,
Bilić Ante, 175, 182, 207. Bodružić Božica, 40. 248.
Bilić Dalmatinac Ivo, 108. Bodružić Božo, 52. Boškić Ivo, 221.
Bilić Doma, 67. Bodul Frano, 54. Boškić Jakov, 212, 234.
Bilić Frano, 214. Bodul Jozo, 54. Boškić Janje, 194, 212, 242, 261.
Bilić Ilija, 168. Bodul Lucija, 54. Boškić Jele, 145, 250, 261.
Bilić Iva, 67, 88, 98. Bodul Mato, 53, 54. Boškić Jozo, 107, 208.
Bilić Ivan, 6, 42, 108, 165, 168, Bodul Mijo, 53. Boškić Juričić Mare, 261, 262.
169, 175, 176, 177, 185, 192, Bodul Toma, 54. Boškić Kate, 250, 254, 261.
207, 208, 210, 218, 223, 239, Bodul Vita, 53. Boškić Luce, 261.
242, 274. Bodulica Ante, 363. Boškić Luka, 233.
Bilić Jaka, 70. Bodulica Petar, 363. Boškić Marija, 206.
Bilić Jakov, 143, 218, 221. Bogdanović fra Marijan, biskup, Boškić Marko, 190, 237, 250.
Bilić Janje, 218, 261. 11. Boškić Marta, 233.
384
Boškić Nikola, 233.
Boškić Petar, 44, 134, 150, 160,
250, 254.
Boškić Pilip, 213.
Boškić Ruže, 248, 261.
Boškić Stanko, 190, 206, 214.
Boškić Stipo, 194, 212.
Boškić Tadija, 258, 261.
Bošković Ilija, 119, 184.
Bošković Marija, 114, 187.
Bošković Mato, 184, 187.
Bošnjak Ana, 190.
Bošnjak Andrija, 85, 195.
Bošnjak Anđa, 184, 186, 208,
214, 218, 249, 261.
Bošnjak Ante, 34, 43, 99, 157,
172, 181, 186, 214, 234, 250.
Bošnjak Antonija, 85.
Bošnjak Blaž, 122.
Bošnjak Božica, 247.
Bošnjak Božo, 43, 104, 176, 179,
186, 221, 224, 240, 244,
253, 261.
Bošnjak Cecilija, 104.
Bošnjak drukčije Pilipović Božo,
34.
Bošnjak drukčije Pilipović Mato,
195.
Bošnjak drukčije Pilipović, v.
Pilipović drukčije Bošnjak.
Bošnjak Emilija, 250, 261.
Bošnjak Franka, 224, 253, 261.
Bošnjak Frano, 48, 253, 261.
Bošnjak Grgo, 77, 78, 81, 174,
282.
Bošnjak Grgo, 77.
Bošnjak Ilija, 9, 208, 213, 232.
Bošnjak Iva, 77, 81, 107, 160,
177, 181, 206, 214, 215, 233,
251, 261.
Bošnjak Ivo, 43, 107, 157, 175,
186, 190, 194, 204, 205, 214,
218, 221, 224, 253, 256, 261.
Bošnjak Jaka, 43.
Bošnjak Jakov, 43, 126, 171, 194,
206, 213, 236, 241, 246, 248,
256, 258.
Bošnjak Janje, 170, 253, 261.
Bošnjak Jele, 9, 43.
Bošnjak Joza, 282, 332.
Bošnjak Jozo, 43, 169, 171, 173,
190, 194, 195, 201, 205, 215,
233, 242, 247, 249, 253, 254,
256, 257.
Bošnjak Jure, 9, 107, 126, 170,
175, 194.
Bošnjak Kata, 5, 43, 195, 236.
Bošnjak Kustura Božo, 260, 261.
Bošnjak Kustura Ivka, 260, 261,
262.
Bošnjak Kustura Stanko, 260,
261.
Bošnjak Luca, 43, 77, 167, 172,
173, 186, 187, 256.
Bošnjak Luka, 8, 11, 99, 133.
Bošnjak Magdalena, 111, 160,
286.
Bošnjak Mare, 237, 257, 261.
Bošnjak Marko, 107, 175.
Bošnjak Marta, 330.
Bošnjak Matija, 5.
Bošnjak Mato, 176, 186, 194,
195, 215, 253.
Bošnjak Mijo, 48, 214.
Bošnjak Nikola, 90, 174, 240,
251, 253, 256.
Bošnjak Pavo, 43.
Bošnjak Petar, 8, 9, 122, 243,
244.
Bošnjak Pilipovi Stipo, 175.
Bošnjak Pilipović Ruža, 175.
Bošnjak Pilipović Stipo, 175.
Bošnjak Ruža, 43, 175, 205, 221,
241, 243, 254.
Bošnjak Stanko, 248, 261.
Bošnjak Stipo, 32, 47, 104, 111,
160, 175, 176, 177, 179, 184,
214, 232, 242, 243, 252, 256,
257, 261.
Bošnjak Tadija, 12, 43, 190, 201,
231.
Bošnjak Toma, 195.
Bošnjaković Andrija, 42.
Bošnjaković Ivo, 42.
Bošnjaković Lovro, 59.
Bošnjaković Nikola, 86.
Bošnjaković Stipo, 86.
Bošnjaković Tadija, 59.
Bovazina Ante, 276, 317,
Bovazina Petra, 276.
Božić Ana, 102, 366,
Božić Anđa, 98, 127, 323, 352.
Božić Ante, 85, 89, 93, 102, 115,
124, 156, 276, 282.
Božić Ilija, 41, 100, 122, 127,
Božić Iva, 290.
Božić Ivo, 41, 276, 282, 289,
317, 323,
Božić Jozo, 317, 323, 326.
Božić Lucija, 89, 93.
Božić Marija, 98.
Božić Mato, 85, 99, 115, 341,
Božić Nikola, 93.
Božić Pavo, 323.
Božić Petar, 99, 122, 175, 193,
289.
Božić Ruža, 93, 175.
Božić Stanko, 333, 341, 352,
366,
Božić Stipo, 89, 98.
Božinović Ana, 79.
Božinović Božo, 79.
Božinović Matija, 79.
Božinović Nikola, 79.
Božinović Petar, 79.
Božkić Ante, 160.
Božkić Cecilija, 221.
Božkić Ivo, 221.
Božkić Petar, 160.
Bradarić Ivo, 277, 307.
Bradarić Jakov, 275, 277, 290.
Bradarić Matija, 275.
Bradi Mare, 261.
Bradić Agneza, 28.
Bradić Anđa, 112, 213, 224, 241,
256, 352.
Bradić Anđa, 112, 213, 224, 241,
256, 352.
Bradić Ante, 28, 103.
Bradić drukčije Keško Ivo, 159.
Bradić drukčije Keško Kata, 159.
Bradić Grgo, 34, 159.
Bradić Ilija, 111, 126, 187, 223,
243, 352.
Bradić Iva, 37, 169.
Bradić Ivan, 3, 20, 28, 37, 109,
112, 126, 143, 159, 218, 245.
Bradić Janja, 28.
Bradić Jela, 367.
Bradić Joakim 34.
Bradić Joza, 34.
Bradić Kata, 28, 159, 196.
Bradić Magdalena, 174.
Bradić Mare, 260, 181, 243, 245,
260, 261.
Bradić Nikola, 3, 28, 213, 241,
256, 367.
Bradić Paula, 34.
Bradić Ruža, 189, 239, 333.
Bradić Serafina, 245, 259, 261.
Bradić Stipo, 28, 34, 59, 109,
111, 181, 187, 218, 245.
Brahovac Ilija, 63.
Brahovac Lucija, 63.
Brahovac Magdalena, 63.
Brahovac Mijo, 63.
Brahovac Petra, 63.
Brajko Petar, 137.
Brajković Domin, 105.
Brajković Ivo, 118.
Brajković Jakov, 118, 317, 336.
Brajković Janja, 304, 337, 372.
Brajković Joza, 105, 299, 375.
Brajković Lucija, 357.
Brajković Marija, 375.
Brajković Ruža, 299.
Brajković Stipo, 304, 337, 357,
372.
Brajković Toma, 105.
Brakovac Andrija, 64.
Brakovac Marko, 64.
Brakus Jure, 5.
Brakus Stipo, 5.
Brakusovka Cvita, 4.
Brale Ivo, 295.
Brale Stipo, 295, 374.
Bralić Ivo, 164.
Bralić Lucija, 279.
Bralić Stipo, 279.
Bralo Marta, 374.
Braovac Anđa, 84, 143.
Braovac Doma, 72.
Braovac Ilija, 83, 84.
Braovac Jozo, 143.
Braovac Kata, 205.
Braovac Lovro, 270.
Braovac Mijo, 102, 129,
Braovac Nikola, 72.
Braovac Petar, 72, 85, 136, 205.
Braovac Ruža, 83.
Bratanić Kata, 10.
Brbora Andrija, 89.
Brbora Mijo, 89.
Brčić Kata, 274.
Brdar Ana, 324.
Brdar Anđa, 330, 348.
Brdar Ante, 75, 322.
REGISTAR OSOBÂ
Brdar Cvita, 129.
Brdar Ilija, 369.
Brdar Ivo, 75, 129, 315.
Brdar Jozo, 130, 290, 301, 309.
Brdar Jure, 75.
Brdar Luca, 291, 309.
Brdar Marija, 353.
Brdar Mato, 75, 87, 324, 353,
362.
Brdar Nikola, 330, 342, 362.
Brdar Ruža, 360.
Brdar Serafina, 369.
Brdar Šime, 322,
Brdić Stipo, 28, 34, 59, 103, 109,
111.
Brekalo Jozo, 150.
Brekalo Mato, 150.
Breljak Ante, 343, 354.
Breljak drukčije Brkulj Ana, 133.
Breljak drukčije Brkulj Petar,
133.
Breljak Ilija, 342-343.
Breljak Ivo, 150, 353, 354, 372.
Breljak Jure, 368.
Breljak Kata, 353.
Breljak Luka, 271.
Breljak Marko, 271, 354, 368.
Breljak Petar, 150, 343, 354.
Breško Mato, 58.
Brkan Anđa, 91,
Brkan Ante, 284, 299, 303, 319,
Brkan Antonija, 69.
Brkan Ilija, 69, 108, 180, 319.
Brkan Iva, 303.
Brkan Ivo, 68, 69, 91, 134, 162.
Brkan Jakov, 134.
Brkan Jela, 156.
Brkan Jozo, 69, 299.
Brkan Kata, 292.
Brkan Lucija, 68, 69, 102.
Brkan Luka, 69.
Brkan Magdalena, 106.
Brkan Martin, 69.
Brkan Mato, 179, 180.
Brkan Nikola, 68.
Brkan Petar, 100, 102, 108, 156.
Brkan Ruža, 284.
Brkan Stipo, 108, 179.
Brkić Ana, 239.
Brkić Anto, 261.
Brkić Božo, 320.
Brkić Ilija, 320.
Brkić Iva, 26.
Brkić Ivo, 145, 160, 163, 168,
171, 279, 297, 376.
Brkić Jerko, 168.
Brkić Kata, 145.
Brkić Luca, 160, 171.
Brkić Luka, 26.
Brkić Magdalena, 317.
Brkić Marija, 357.
Brkić Marijan, 239, 320.
Brkić Mato, 26, 145, 163, 242,
360, 372, 376.
Brkić Nikola, 279.
Brkić Ruža, 163.
Brkić Stipo, 372.
Brkić Ursula, 140.
Brkić-Jerkić Ivo, 189.
REGISTER OF PERSONS 385

Brkić-Jerkić Kata, 189. Budimir Anđa, 68, 167, 230, 298, Budimir Šime, 141, 163, 368. Cicvarić Marko, 279, 349.
Brković Ruža, 231, 234. 336. Budimir Teodor, 280. Cicvarić Nikola, 152.
Brkulj Andrijana, 70. Budimir Ante, 65, 70, 94, 184, Budimir Toma, 91, 167, 313, 333. Cikoja Mato, 361.
Brkulj Anđa, 92. 222, 283, 320, 341, 351. Budimir Ursula, 92. Crnoja Anđa, 39.
Brkulj Ante, 70, 287, 290, 291. Budimir Augustin, 311. Bulaćević Kata, 11. Crnov Petar, 341.
Brkulj Cvita, 93. Budimir Blaž, 80, 98, 100, 102, Bulaja Ante, 215. Crnov Stipo, 342.
Brkulj Ilija, 277, 282, 284, 325. 315, 317, 325. Bulaja Bernard, 89, 90. Crnjak Anđa, 284, 285.
Brkulj Ivo, 70, 82, 140, 361. Budimir Božo, 81, 89, 121, 122, Bulaja Jela, 215. Crnjak Ante, 283, 284, 285, 337,
Brkulj Jakov, 287. 139, 148, 149, 280, 316. Bulaja Jure, 7. 344.
Brkulj Jozo, 277, 284. Budimir Cecilija, 227. Bulaja Lucija, 9, 73, 172. Crnjak Blaž, 301, 302.
Brkulj Kata, 105, Budimir Cvijanović Jozo, 375. Bulaja Marija, 172. Crnjak Božica, 301.
Brkulj Marija, 291. Budimir Cvita, 70, 283, 315, 358. Bulaja Matija, 9. Crnjak Janja, 283.
Brkulj Marko, 81, 284. Budimir Domin, 103. Bulaja Mato, 172, 215. Crnjak Jela, 322.
Brkulj Mato, 286, 295. Budimir drukčije Polić Matija, Bulaja Mijo, 73. Crnjak Kata, 337.
Brkulj Nikola, 291. 272. Bulaja Pavlija, 5. Crnjak Nikola, 136.
Brkulj Petar, 70, 82, 92, 93, 105, Budimir Ilija, 76, 82, 89, 91, 142, Bulaja Pavo, 5, 7, 9, Cvětić Ivan, 159.
284, 304. 170, 199, 269, 352, 357, Bulaja Petar, 172. Cvetić Ivo, 159.
Brkulj Ruža, 92, 93, 282, 361. 361, 375. Bulajić Ana, 42. Cvijanović Kata, 67.
Brkulj Stipo, 291. Budimir Iva, 97, 105, 152, 199, Bulajić Bernard, 20, 73. Cvijanović Nikola, 67.
Brkulj Terezija, 70. 283-284, 313, 320. Bulajić Iva, 39. Cvijanović Stipo, 67.
Brnarda Ante, 135. Budimir Ivanica, 12. Bulajić Jelina, 3. Cvitan Anđa, 124, 169.
Brnarda Božo, 364. Budimir Ivo, 70, 76, 92, 97, 133, Bulajić Kata, 11. Cvitan Ante, 36, 51, 109, 138,
Brnarda Janja, 362. 135, 269, 270, 274, 283, 315, Bulajić Mare, 10. 156, 291.
Brnarda Jozo, 135. 321, 342, 374. Bulajić Marta, 11. Cvitan Iva, 36, 81, 119, 273, 291.
Brnarda Marko, 374. Budimir Jaka, 76, 83, 89. Bulajić Martin, 11. Cvitan Ivo, 113, 121, 148, 181.
Brnarda Nikola, 362. Budimir Jakov, 96. Bulajić Matija, 3. Cvitan Jozo, 148.
Brnić Ana, 209, 285. Budimir Janja, 298. Bulajić Mato, 42. Cvitan Lovro, 81, 273.
Brnić Andrija, 112. Budimir Jela, 183, 301. Bulajić Nikola, 39. Cvitan Luca, 121, 310.
Brnić Anđa, 24. Budimir Joza, 100, 102, 274. Bulajić Petra, 128. Cvitan Marija, 138.
Brnić Anica, 12. Budimir Jozo, 81, 84, 121, 152, Bulajić Stipo, 37. Cvitan Marko, 119, 156, 171.
Brnić Ante, 206. 199, 213, 222, 230, 284, 298, Bulat Nikola, 372. Cvitan Marta, 177.
Brnić Bartol, 103, 110. 311, 312, 320, 334, 344, 369. Bulat Serafina, 372. Cvitan Matija, 181.
Brnić Bernard, 110. Budimir Jure, 12, 208, 279, 306. Bulić Andrija, 26. Cvitan Mato, 124, 161.
Brnić Božo, 135. Budimir Jurka, 136, 145. Bulić Ivo, 45, 46, 291, 294, 318. Cvitan Nikola, 110, 148, 155.
Brnić Grgo, 101, 110, 113, 209. Budimir Kate, 80, 177, 274, 283, Bulut Jozo, 294. Cvitan Petar, 110, 310.
Brnić Iva, 177. 306. Bulut Nikola, 156. Cvitan Ruža, 161.
Brnić Ivo, 110, 206, 227. Budimir Luce, 76, 114, 145, 162, Bulut Stipo, 291. Cvitan Stipo, 109.
Brnić Jure, 11, 375. 213, 248, 261, 351, 368, 374. Buljan Ana, 51. Cvitan Tadija, 121.
Brnić Lucija, 110, 160. Budimir Marija, 102, 127, 338, Buljan Kate, 248, 261. Cvitan-Antunović Ante, 310.
Brnić Mande, 11. 353. Buljan Luce, 261. Cvitan-Antunović Ivo, 310.
Brnić Marta, 116. Budimir Marijan, 12. Buljan Mijo, 226, 248. Cvitanović Anđa, 158.
Brnić Mato, 24. Budimir Marko, 83, 92, 121, 271, Buljan Nikola, 248. Cvitanović Ante, 33, 80, 85, 158.
Brnić Mijo, 110, 231. 354, 368. Buljan Pavo, 63. Cvitanović Bartol, 47.
Brnić Nikola, 113. Budimir Marta, 126. Bumba Mato, 94. Cvitanović Cecilija, 74.
Brnić Petar, 103. Budimir Martin, 68, 76, 89, 122. Burić Jure, 12. Cvitanović Delfa, 175.
Brnić Ruža, 101, 329. Budimir Matija, 109, 182, 270, Burmaz Mato, 272. Cvitanović Iva, 42.
Brnjić Andrija, 37. 272, 274, 280, 312. Buzdoančić Ivo, 90, 98 Cvitanović Ivo, 37, 41, 43, 74,
Brnjić Jela, 92. Budimir Mato, 76, 94, 102, 103, Buzdoančić Jakov, 111. 85.
Brnjić Jure, 92. 109, 139, 142, 176, 226, Buzdoančić Kata, 106. Cvitanović Jure, 41, 59.
Brnjić Lovrin, 7, 13. 301, 361. Buzdoančić Marija, 90, 107. Cvitanović Kata, 86, 91.
Brnjić Mato, 37. Budimir Mijo, 35, 105, 108, 117, Buzdoančić Mato, 96. Cvitanović Lovro, 302, 359.
Brnjić Nikola, 37. 133, 136, 168, 170, 182, 197, Buzdoančić Mijo, 96. Cvitanović Magdalena, 37, 142.
Brnjić Ružica, 11. 227, 355. Buzdoančić Petar, 107. Cvitanović Marko, 41.
Brnjić Toma, 13. Budimir Nikola, 160, 248, 334, Buzdoančić Tadija, 90, 111. Cvitanović Mato, 41, 53, 85, 87,
Bromer Ivo, 364. 338. Buzdoončić Toma, 47. 91, 142.
Brstilo Jakov, 40. Budimir Petar, 68, 80, 167, 306, Buzdovančić drukčije Martinović Cvitanović Nikola, 42, 59, 86.
Brvanović Petar, 96. 311, 330, 333, 334, 337, 347, Iva, 162. Cvitanović Pavo, 43.
Brvanović Ruža, 96. 349, 352, 367, 373. Buzdovančić drukčije Martinović Cvitanović Petar, 33.
Brzavić Jure, 147. Budimir Petra, 138, 139, 160. Ivo, 162. Cvitanović Stipo, 42, 53.
Brzica Andrija, 144. Budimir Pilip, 80, 89, 105, 106, Buzdovančić Iva, 162. Cvitanović Toma, 53.
Brzica Frano, 371. 271. Buzdovančić Ivo, 162. Cvrtak Doma, 214.
Brzica Stipo, 371. Budimir Pilipa, 208. Carević Tadija, 18. Cvrtak Petar, 214.
Brzović Matija, 57. Budimir pučki Pivač Ivo, 342. Cicilović Jaka, 86. Čagalj Jasna, 122.
Brzović Mato, 57. Budimir Ruža, 82, 87, 115, 117, Cicilović Mijo, 86. Čagalj Križan, 122, 180.
Bubalo Ivo, 101. 269, 311, 313, 315. Cicvara Cvita, 290. Čagalj Mato, 180.
Bubalo Pavo, 101. Budimir Serafina, 330, 347. Cicvara Nikola, 290. Čagalj Stipo, 43.
Budić Jure, 58. Budimir Stipo, 65, 84, 108, 139, Cicvara Petar, 289. Čagelj Jela, 95, 96.
Budić Matija, 58. 160, 163, 176, 184, 222, 353, Cicvara Stipo, 349. Čagelj Jozo, 21.
Budimir Ana, 94, 222, 375. 358, 373. Cicvarić Iva, 279. Čagelj Jure, 21.
386
Čagelj Križan, 95, 96, 122.
Čaglija Antun, 13.
Čaglija Jure, 13.
Čakar Iva, 285.
Čakar Jakov, 285.
Čakelj Ivo, 57.
Čakelj Jure, 57.
Čakelj Kata, 57.
Čakelj Nikola, 57.
Čakelj Stipo, 57.
Čakić Anđa, 105.
Čakić Ivo, 361.
Čakić Jakov, 124, 361.
Čakić Jela, 320.
Čakić Jozo, 105.
Čakić Kata, 361.
Čakić Lucija, 361.
Čakić Petar, 164, 296.
Čakić Ruža, 361.
Čalić Jurka, 289.
Čalić Marta, 135.
Čalić Tadijana, 198.
Čalo Ante, 55, 68, 300, 314, 374.
Čalo Ivo, 55.
Čalo Matija, 55.
Čalo Mato, 55.
Čalo Stipo, 54, 55.
Čančić Ivo, 55, 68.
Čančić Kata, 55.
Čančić Luca, 68, 130, 314.
Čančić Mijo, 68.
Čančić Nikola, 292.
Čančić Stipo, 130, 160, 292, 352.
Čavka Ivo, 61.
Čavka Nikola, 161.
Čavlina Ana, 173.
Čavlina drukčije Kalem Šimun,
143.
Čavlina Frano, 229, 238, 246.
Čavlina Ilijana, 113, 118.
Čavlina Iva, 106, 124, 168, 235,
241.
Čavlina Ivo, 104, 106, 119, 139,
164, 173, 200, 211, 212.
Čavlina Jaka, 143.
Čavlina Jela, 128.
Čavlina Joza, 89, 238.
Čavlina Jure, 125.
Čavlina Juričić Ana, 261.
Čavlina Juričić Mare, 260.
Čavlina Kata, 168.
Čavlina Lovro, 89.
Čavlina Luca, 74.
Čavlina Luka, 12, 102, 126, 164,
212, 213.
Čavlina Magdalena, 219.
Čavlina Marija, 220.
Čavlina Marko, 7.
Čavlina Marta, 119.
Čavlina Matija, 86.
Čavlina Mato, 274.
Čavlina Nikola, 274.
Čavlina Pavo, 74, 139.
Čavlina Petra, 212.
Čavlina Ruža, 200, 227.
Čavlina Stipo, 102, 120, 124,
126.
Čavlina Šime, 143, 219.
Čavlinić Matija, 86.
Čavlinova Kata, 12.
Čavlinova Luca, 12.
Čavlinović Andrija, 38, 95.
Čavlinović Anđa, 48.
Čavlinović Ivo, 95, 98.
Čavlinović Jozo, 31, 95.
Čavlinović Lucija, 31.
Čeka Magdalena, 39.
Čekić Ante, 73.
Čeko Ivo, 331, 348.
Čeko Jela, 357.
Čeko Marija, 331.
Čelan Anđa, 288.
Čelan Ante, 323.
Čelan Iva, 288.
Čelan Ivo, 288, 340, 342.
Čelan Jela, 318.
Čelan Jozo, 280, 288, 331, 339,
342.
Čelan Jure, 312, 340, 349.
Čelan Luca, 279.
Čelan Marko, 156.
Čelan Marta, 312.
Čelan Mato, 41.
Čelan Nikola, 279, 282, 288,
302, 331.
Čelan Ruža, 288.
Čelan Stipo, 282.
Čelan Toma, 280.
Čelebić Ante, 246.
Čelebić drukčije Lendić Frano,
246.
Čelebić drukčije Lendić Jozo,
246.
Čelebić Frano, 260, 262.
Čelebić Iva, 246, 260, 261.
Čelina Ana, 308.
Čelina Anđa, 292.
Čelina Ante, 291, 297, 299, 304,
318, 326, 360.
Čelina Božo, 292, 302.
Čelina Cvita, 375.
Čelina Ilija, 297, 360.
Čelina Iva, 318, 376.
Čelina Ivo, 307, 310, 315, 326,
348, 368.
Čelina Jakov, 339, 345.
Čelina Joza, 292.
Čelina Jozo, 326.
Čelina Jure, 303, 308, 310.
Čelina Luca, 315, 339.
Čelina Marija, 326, 345.
Čelina Marko, 291, 308, 345.
Čelina Martin, 310, 368.
Čelina Matija, 292.
Čelina Nikola, 272, 292, 307,
308, 316, 355.
Čelina Petar, 280, 303, 310, 319,
325.
Čelina Ruža, 272, 309, 368.
Čelina Stipo, 302, 304, 308, 318.
Čelina Toma, 280, 320, 325.
Čerina Andrija, 273.
Čerina Matija, 273.
Češljar Anđa, 105.
Češljar Ivo, 103, 105, 165, 280-
281.
Češljar Jure, 281.
Češljar Luca, 225.
REGISTAR OSOBÂ
Češljar Marija, 215. Čonda Anđa, 143, 147, 183.
Češljar Mato, 232. Čonda Ante, 127, 191, 200.
Češljar Mijo, 105. Čonda Cvita, 106.
Češljar Petar, 206. Čonda Domin, 106.
Češljar Stipo103, 206, 215, 219, Čonda drukčije Jozić Iva, 201.
225, 232. Čonda drukčije Jozić Mato, 177,
Čičak Andrija, 297. 201.
Čičak Cvita, 354, 368, Čonda Frano, 257.
Čičak Ilija, 368, Čonda Ilija, 65, 148.
Čičak Ivo, 329. Čonda Iva, 92, 201, 244.
Čičak Marko, 320, 329, 348. Čonda Ivo, 65, 197, 200, 213,
Čičak Matija, 337, 337. 244, 257, 318.
Čičak Mato, 353. Čonda Janja, 182.
Čičak Pavo, 353. Čonda Jela, 295.
Čičak Petar, 297, 337, 354, 363, Čonda Kata, 301.
368. Čonda Lucija, 127, 197.
Čičak Ruža, 368. Čonda Magdalena, 94, 98.
Čikeš Ante, 51. Čonda Marija, 324.
Čipčija Jakov, 192. Čonda Marko, 290, 301, 375.
Čipčija Stipo, 192. Čonda Martin, 77, 133.
Čivčić Mato, 167. Čonda Matija, 114.
Čivčić Toma, 170. Čonda Mato, 65, 91, 120, 131,
Čivčija Ivo, 216. 201.
Čivčija Lucija, 208. Čonda Mijo, 114, 121.
Čivčija Mato, 196, 208. Čonda Nikola, 77, 94, 98, 143,
Čizmić Iva, 78. 145, 305.
Čizmić Ivo, 78. Čonda Petar, 57, 147, 148, 181,
Čoban Ivo, 147. 182, 183.
Čoban Mijo, 152. Čonda Ruža, 57, 65, 305, 328.
Čoban Stipić Mijat, 31. Čonda Stipo, 290.
Čolak Ana, 23. Čonda Šime, 92, 131, 140, 145.
Čolak Ante, 23. Čonda Šipa Mare, 261, 264.
Čolak Dujam, 23. Čonda Toma, 27, 127, 271.
Čolak Lucija, 23. Čondić Anđa, 75.
Čolak Toma, 23. Čondić Ante, 287.
Čolaković Dujam, 34. Čondić fra Mato, 322.
Čolaković Kata, 34. Čondić Ilija, 108.
Čolić Andrija, 302, 375. Čondić Iva, 149.
Čolić Anđe, 249, 250, 261. Čondić Ivo, 34, 97.
Čolić Anđelija, 4. Čondić Jakov, 75, 97.
Čolić Ante, 148. Čondić Jela, 194.
Čolić Delfa, 359. Čondić Jure, 62, 78.
Čolić Doma, 35. Čondić Križan, 97.
Čolić drukčije Bradić Grgo, 26. Čondić Luca, 348.
Čolić Frano, 191. Čondić Magdalena, 18.
Čolić Grgo, 37, 39, 45, 176. Čondić Marija, 281.
Čolić Ilija, 170. Čondić Marko, 102, 281.
Čolić Iva, 357. Čondić Mato, 109, 140.
Čolić Ivan, 3, 100, 113, 120, 136, Čondić Nikola, 62, 78, 109, 140.
250, 257. Čondić Petar, 34, 82, 85, 89.
Čolić Janja, 203, 257. Čondić Šime, 82, 85, 108.
Čolić Jela, 37. Čondić Toma, 89, 97.
Čolić Jozo, 3, 7, 35, 107, 136. Čondrić fra Mato, 211, 322.
Čolić Kata, 35, 39. Čotić Birgita, 52.
Čolić Luca, 35, 170, 362. Čotić Jure, 52.
Čolić Luka, 24. Čotić Luca, 52.
Čolić Marija, 170. Čotić Marija, 304.
Čolić Marta, 242. Čotić Nikola, 52, 304.
Čolić Martin, 32. Čotić Rozalija, 52.
Čolić Mato, 165, 176. Čović Grgo, 73.
Čolić Mijo, 35, 22, 100. Čović Iva, 73.
Čolić Pavo, 359. Čović Jure, 76, 146.
Čolić Petar, 7, 147, 148, 191, Čović Kata, 146.
259, 362. Čović Marija, 367.
Čolić Pilip, 148, 203. Čović Marta, 358.
Čolić Ruža, 100. Čović Mijo, 362.
Čolić Stana, 302. Čović Pavo, 76.
Čolić Stipan, 4, 11, 18, 24. Čović Petar, 367.
Čonda Ana, 181. Čović Ruža, 170.
REGISTER OF PERSONS
Čović Toma, 362.
Čubelić Anđa, 53.
Čubelić Blaž, 78.
Čubelić Ilija, 53.
Čubelić Jozo, 78.
Čubelić Kata, 53.
Čubelić Magdalena, 53.
Čubelić Matija, 102.
Čubelić Toma, 102.
Čubelja Iva, 315.
Čubelja Nikola, 360.
Čuić fra Mijo, 88, 89.
Čuić Iva, 39.
Čuić Jakov, 39.
Čuić Jozo, 156, 182, 183.
Čuić Jure, 156.
Čular Nikola, 32.
Čulić Grgo, 39.
Čulić Ruža, 39.
Čulić Stipo, 91.
Čulina Iva, 333.
Čulina Jakov, 371.
Čulina Jozo, 333, 371, 375.
Čulina Kata, 154, 298.
Čulina Marija, 367.
Čulina Martin, 160.
Čulina Mijo, 291.
Čulina Nikola, 340.
Čulina Petar, 333, 340, 367.
Čulina Ruža, 333.
Čulina Stipo, 154, 160, 298, 340.
Čulina-Jurićić Petar, 365.
Čuljak Andrija, 182.
Čuljak Anđa, 182.
Čuljak Cecilija, 245, 246, 260,
261.
Čuljak Iva, 259.
Čuljak Ivo, 159, 171, 182, 185,
190.
Čuljak Jozo, 185, 187, 215.
Čuljak Kata, 179.
Čuljak Magdalena, 235.
Čuljak Marija, 171.
Čuljak Marijan, 171, 182, 190,
224.
Čuljak Marta, 159, 171.
Čuljak Martin, 179.
Čuljak Mato, 171, 179, 204, 245,
246, 259.
Čuljak Nikola, 253.
Čuljak Petar, 179.
Čuljak Petra, 215.
Čuljak Ruža, 167, 171, 198.
Čuljak Stanko, 253, 261.
Čuljak Toma, 171.
Čunčić Iva, 126.
Čurlik Ante, 316.
Čurlin Anđa, 64, 288.
Čurlin Ante, 288.
Čurlin Jaka, 38.
Čurlin Jure, 64.
Čurlin Mato, 38, 64.
Čurman Mijo, 361.
Ćatić Ivo, 326.
Ćatić Petar, 326.
Ćavar Blaž, 191, 239, 244.
Ćavar Ilija, 235.
Ćavar Kata, 271.
Ćavar Marija, 351.
387
Ćavar Mato, 235. Ćumur Magdalena, 144. Dabić rečena Marijanović Petra,
Ćavar Petar, 162, 271. Ćumur Marija, 128. 290.
Ćavar Ruža, 239. Ćumur Marko, 86. Dadić Ana, 94.
Ćelemić Anđelija, 9. Ćumur Martin, 67. Dadić Anđa, 148, 375.
Ćelemić Dominika, 9. Ćumur Petar, 32, 40, 67. Dadić Ilija, 132, 276, 366.
Ćelemić Lovro, 9. Ćumur Protazije, 53. Dadić Iva, 68.
Ćelemić Ruža, 9. Ćumur Stipo, 50, 144. Dadić Ivo, 68, 120, 287,
Ćelemić Stipanija, 9. Ćumurević Ante, 85. Dadić Jakov, 68, 94, 114.
Ćelemić Šimun, 9. Ćumurević Jure, 58, 59. Dadić Jela, 135.
Ćelemir Ivan, 9. Ćumurević Luca, 59. Dadić Jure, 148.
Ćiča Anđa, 270. Ćumurević Pava, 85. Dadić Magdalena, 120.
Ćičić Ante, 163. Ćumurić Marija, 286. Dadić Matija, 68, 148.
Ćirić Jela, 88. Ćumurušić Frano, 172. Dadić Mato, 273.
Ćirić Jure, 88. Ćumurušić Jozo, 257. Dadić Nikola, 94, 114, 135.
Ćiva Ilija, 131. Ćumurušić Ruža, 172. Dadić Petar, 68, 114.
Ćiva Ivo, 328. Ćura Jozo, 260. Dadić Stipo, 366.
Ćiva Mato, 328, 364. Ćurčić Magdalena, 25. Dadić Šima, 68.
Ćorić Cvita, 80. Ćurčić Mato, 247, 260, 261. Dalić Ante, 314, 316.
Ćorić drukčije Čoadar Jakov, Ćurčić Stipo, 25, 285. Dalić Jozo, 314.
135. Ćurić Ana, 93, 138, 170. Dalić Stipo, 240.
Ćorić Iva, 82, 102, 103, 109, 189. Ćurić Andrija, 5. Dalmatin Andrija, 5.
Ćorić Jerko, 180. Ćurić Anđa, 138, 139, 297, 337. Dalmatin Jozo, 5.
Ćorić Jozo, 100. Ćurić Ante, 118, 317-318. Dalmatin Petruša, 5.
Ćorić Križan, 103, 109. Ćurić Božo, 164. Darkić Mato, 73.
Ćorić Luca, 85. Ćurić drukčije Stipić Andrija, Debeljak Ivo, 258.
Ćorić Magdalena, 100. 119. Debeljak Janja, 201.
Ćorić Marija, 360. Ćurić Frano, 286, 346, 349. Debeljak Lucija, 155.
Ćorić Marko, 102, 347. Ćurić Ilija, 335, 337, 372-373. Debeljak Mare, 258.
Ćorić Martin, 80. Ćurić Iva, 118, 152, 188, 319, Debeljak Mato, 155, 201, 229.
Ćorić Mato, 85. 331. Delač Ivo, 198, 234.
Ćorić Petar, 360. Ćurić Ivo, 118, 126, 153, 189, Delač Jure, 244.
Ćorić Ruža, 347. 252, 259, 261, 289, 302, 318, Delač Kate, 234.
Ćorić Stipo, 364. 318, 331, 332, 351, 361, 367. Delač Luce, 214.
Ćorić Šime, 82. Ćurić Jaka, 348. Delač Matija, 244.
Ćormarkić Marko, 81. Ćurić Janja, 207, 217, 294. Delač Mato, 202.
Ćormarkić Petar, 81. Ćurić Jele, 5. Delač Nikola, 214, 234.
Ćormarkuša Joza, 130. Ćurić Jerka, 152. Delać Mato, 202.
Ćosić Anđa, 121. Ćurić Joza, 190. Dembić fra Augustin, 298, 303.
Ćosić Ante, 82, 121. Ćurić Jozo, 198, 278, 294, 348, Derendžula Ilija, 193.
Ćosić Cvita, 82. 353. Derendžula Ivo, 193.
Ćosić Iva, 225. Ćurić Jure, 170, 188, 189, 286, Derkić Milardović Ilija, 153.
Ćosić Nikola, 275. 297. Derungulja Stipo, 175.
Ćuba Luka, 115. Ćurić Kata, 129, 147, 224, 289. Didović Jure, 20.
Ćuba Mato, 115. Ćurić Marija, 188. Didović Luce, 74.
Ćubela Marija, 112. Ćurić Marijan, 318. Didović Mato, 74.
Ćubela Petar, 112, 133. Ćurić Marta, 164. Dijak Petar, 114.
Ćubela Ruža, 133, 173. Ćurić Matija, 84, 86. Dijaković Petar, 125.
Ćubelić Anđa, 53. Ćurić Mato, 188, 190, 259, 359, Dijaković Ruža, 125.
Ćubelić Blaž, 78. 368. Dilber Ana, 160, 357.
Ćubelić Ilija, 53. Ćurić Mijo, 84, 271. Dilber Anđa, 71, 151, 340.
Ćubelić Jozo, 78. Ćurić Nikola, 156, 253, 254, 331. Dilber Božo, 279, 292.
Ćubelić Kata, 53. Ćurić Pavo, 104. Dilber Frano, 313, 314, 326.
Ćubelić Magdalena, 53. Ćurić Pero, 86, 200, 253, 261, Dilber Grgo, 109, 109.
Ćubelić Matija, 102. 367. Dilber Ilija, 151, 155, 279.
Ćubelić Toma, 102. Ćurić Ruže, 233, 254, 261, 294, Dilber Iva, 155.
Ćuća Jela, 133. 331. Dilber Ivo, 144, 160, 289, 299,
Ćuća Nikola, 116, 133. Ćurić Saba, 138. 304, 330, 338, 361.
Ćućak Anđa, 176. Ćurić Stipo, 189, 210, 161, 253, Dilber Jakov, 38.
Ćućak Ivo, 116, 125, 131, 261, 332, 359, 368, 373. Dilber Janja, 313.
Ćućak Mato, 176, 178. Ćurić Tadija, 207, 217, 233, 252. Dilber Jela, 151.
Ćuk Doma, 333. Ćurić Toma, 153, 200, 253. Dilber Joza, 21, 30, 270.
Ćulina Mijo, 291. Ćurković Kata, 155, 373. Dilber Jozo, 38, 75, 84, 156, 356,
Ćulina Stipo, 298. Ćurlik Ante, 316. 357.
Ćumović Anđelija, 10. Ćurlik Mato, 155, 247. Dilber Jure, 122, 361.
Ćumur Anđa, 119. Ćuro Jozo, 247, 261. Dilber Kata, 38, 75, 330.
Ćumur Ante, 48, 86, 103. Ćužina baba, 7. Dilber Luce, 82, 292.
Ćumur Ivo, 103, 119, 144. Dabić Jure, 146, 164. Dilber Marija, 30, 289, 347, 358.
Ćumur Jure, 58, 144, 156. Dabić Lovro, 109. Dilber Marijan, 51.
Ćumur Kata, 40, 119. Dabić Mato, 321. Dilber Marko, 84, 301, 338, 340,
388
356.
Dilber Martin, 38.
Dilber Mato, 51, 82, 154, 321,
343.
Dilber Mijo, 23, 30, 130, 275.
Dilber Nikola, 122.
Dilber Petar, 71, 122, 144, 155,
344, 361.
Dilber Pilip, 151, 321.
Dilber Ruža, 75, 109, 155,
Dilber Stana, 299.
Dilber Stipo, 82, 122, 361.
Dilber Šime, 75.
Dilber Tanja, 344.
Dilber Toma, 272.
Dilber Vito, 21, 61, 126.
Dilberović Luce, 44.
Dilberović Mato, 51.
Dilberović Nikola, 51.
Dilberović Stipo, 51.
Divjak Frano, 33.
Divjak Jela, 33.
Dodig Ante, 56, 276.
Dodig Barbara, 43.
Dodig Božica, 49.
Dodig Grgo, 51, 52.
Dodig Jela, 141.
Dodig Jozo, 56, 103, 105.
Dodig Jure, 56.
Dodig Luce, 51, 276.
Dodig Marko, 52.
Dodig Mato, 56.
Dodig Mijo, 43, 45, 49.
Dodig Pilip, 56.
Dodig Ruža, 52, 103, 105,
Dodig Toma, 49.
Dogandžić Marko, 362.
Dogandžić Nikola, 362.
Dogo Frano, 311.
Dogo Kata, 311.
Dolič Ana, 200.
Dolič Ivo, 228.
Dolič Kata, 240.
Dolič Nikola, 200, 242.
Domaćinović Ana, 323.
Domaćinović Anđa, 337.
Domaćinović Ivo, 323, 337, 343.
Domaćinović Jakov, 59.
Domaćinović Stipo, 59.
Domazet Anđa, 308.
Domazet Iva, 270.
Domazet Ivo, 308.
Domazet Jozo, 270.
Domazet Luce, 112.
Domazet Petar, 112.
Dominović Jela, 18.
Domuzović Ana, 65.
Dragičević fra Pavo, biskup, 4.
Dragun Ivo, 367.
Dragun Janja, 365, 371.
Dragun Jela, 375.
Dragun Jozo, 275.
Dragun Marko, 365, 367, 371,
376.
Dragun Nikola, 360.
Dragun Petar, 360, 375.
Drinovac Božo, 67.
Drinovac Janja, 67.
Drinovac Luce, 67.
Drinovac Ruža, 164.
Drinovac Toma, 67.
Drljić Ana, 58.
Drljić Ante, 58.
Drljić Blaž, 58.
Drljić Lucija, 58.
Drljić Matija, 359.
Dronjić Anđa, 259.
Dronjić-Žigić Anđe, 262.
Drvar Ilija, 58.
Drvar Marija, 58.
Dubravčević Kata, 47.
Dugandžić Janja, 358.
Dugandžić Jozo, 351.
Dugandžić Mato, 358.
Dugandžić Mijo, 92.
Dugandžić Stipo, 92.
Duganđić Anđa, 72.
Duganđić Anđa, 72.
Duganđić Ilija, 72.
Duganđić Iva, 72.
Duganđić Ivo, 182.
Duganđić Jure, 72.
Duganđić Lucija, 72.
Duganđić Magdalena, 72.
Duganđić Marija, 72.
Duganđić Mato, 72.
Duganđić Mijo, 72.
Duganđić Stipo, 72, 129, 182.
Duganđić Tadija, 72.
Dugonjić Ivana, 5.
Dugonjić Petruša, 5.
Dugonjić Šime, 46.
Dujić fra Jako, 376.
Dujić fra Mato, 377.
Dujić Petar, 332.
Dujmenović Lucija, 199.
Dujmenović Mato, 199.
Dujmović Ana, 55.
Dujmović Anđa, 205, 210, 320,
331.
Dujmović Ante, 116, 150, 161,
278, 327.
Dujmović Ilija, 174, 175, 260,
261.
Dujmović Iva, 116, 218, 230.
Dujmović Ivo, 217, 218, 235,
320.
Dujmović Jakov, 287.
Dujmović Jozo, 55, 205, 210,
226, 229, 230, 235.
Dujmović Jure, 175.
Dujmović Lucija, 308.
Dujmović Luka, 162, 210.
Dujmović Marko, 150, 161, 174.
Dujmović Martin, 10, 210.
Dujmović Matija, 352.
Dujmović Mato, 157, 162, 218,
226, 261.
Dujmović Mijo, 184.
Dujmović Nikola, 331.
Dujmović Petar, 308.
Dujmović Petra, 147.
Dujmović Ruža, 217, 229, 278.
Dujmović Stipo, 227, 229, 327.
Dujmović Tadija, 157, 184, 223.
Dujmović Toma, 147.
Dujo Mato, 117.
Duka Mato, 63.
Duka Ruža, 63.
Duliba Iva, 287.
Duliba Luka, 62.
Duliba Petar, 62.
Duliba Ruža, 326.
Duliba Stipo, 326.
Dumančić Jakov, 272.
Dumančić Marija, 358.
Dumančić Martin, 271, 279, 295.
Dumančić Matijana, 279.
Dumančić Mato, 358.
Dumančić Nikola, 367.
Dunđer Lucija, 28.
Dunđer Toma, 28.
Dunjanin Križan, 9.
Durmić Anđelija, 8.
Durmić Pavle, 8.
Durmišević Antun, 8.
Durmišević Ivan, 8.
Durmišević Ivana, 8.
Durmišević Mare, 8.
Durmišević Pavle, 8.
Durmišević Petar, 8.
Duspara Mato, 352.
Duvanjak Martin, 69.
Duvnjak Anđa, 69.
Duvnjak Ante, 63, 69,
Duvnjak Božo, 32, 287, 296.
Duvnjak Cecilija, 212.
Duvnjak Cvita, 350.
Duvnjak Ilija, 63, 104.
Duvnjak Ivo, 69, 287, 346.
Duvnjak Jela, 276.
Duvnjak Jozo, 69, 147, 212, 229.
Duvnjak Jurka, 290.
Duvnjak Luca, 63.
Duvnjak Luka, 212.
Duvnjak Marija, 69, 212.
Duvnjak Marko, 291.
Duvnjak Mato, 229, 304.
Duvnjak Nikola, 229, 283.
Duvnjak Petar, 63, 283, 291, 360.
Duvnjak Stipo, 229, 346.
Duvnjak Tadija, 229.
Džale Anđa, 376.
Džale Mato, 336.
Džalto Ana, 251, 261, 223.
Džalto Andrija, 188.
Džalto Anđa, 198.
Džalto Iva, 223.
Džalto Ivo, 183, 188, 189, 197,
212, 251.
Džalto Jakov, 197, 198, 226.
Džalto Jela, 252.
Džalto Joza, 166.
Džalto Jozo, 249, 252.
Džalto Lucija, 136.
Džalto Magdalena, 149.
Džalto Mato, 223, 249, 261.
Džalto Petar, 136, 142, 149, 166,
209.
Džalto Ruža, 142, 198.
Džalto Stanko, 226.
Džalto Stipo, 161, 189, 249.
Džambaš Ivo, 26.
Džambašević Ivo, 85.
Džambašević Jela, 85.
Džambašić Mijo, 117.
Džambašić Stipo, 117.
REGISTAR OSOBÂ
Džandžić Kata, 337.
Džerek Jakov, 196.
Džerek Stipo, 196.
Đađo Pilipa, 171.
Đale Ivo, 290.
Đale Kata, 290.
Đale Mato, 290.
Đaltić Ruža, 137.
Đalto, v. Džalto.
Đapić Ana, 326, 335.
Đapić Andrija, 94, 280, 295.
Đapić Anđa, 160, 273.
Đapić Cvita, 280.
Đapić Ilija, 328, 355.
Đapić Iva, 346, 369, 306, 328,
330, 334, 335, 336, 339,
355, 367.
Đapić Jakov, 99, 365.
Đapić Janja, 36, 343, 357, 365,
367.
Đapić Jela, 284, 365.
Đapić Jurka, 334.
Đapić Kata, 359.
Đapić Luka, 99, 326, 348, 367.
Đapić Marija, 319, 339.
Đapić Marko, 369.
Đapić Martin, 280, 322, 336.
Đapić Matija, 280.
Đapić Mato, 301.
Đapić Nikola, 273, 301, 305,
306, 336, 357, 369.
Đapić Pavo, 160, 280.
Đapić Petar, 284.
Đapić Ruža, 306, 330, 348.
Đapić Stipo, 367.
Đapić-Telenta Marko, 359.
Đerek Ana, 303, 356.
Đerek Andrija, 93, 338.
Đerek Anđa, 161.
Đerek Ante, 169, 309, 311, 330,
334, 336, 356.
Đerek Cvita, 309, 334.
Đerek Iva, 275, 303.
Đerek Ivo, 109, 128, 249, 271,
284, 291, 303, 314, 362.
Đerek Jaka, 140.
Đerek Jakov, 161, 174, 196, 271,
290, 311.
Đerek Jozo, 151, 169, 294, 303,
314, 362.
Đerek Jure, 323.
Đerek Kata, 272, 277, 293.
Đerek Luca, 174.
Đerek Marija, 336.
Đerek Matija, 331.
Đerek Mato, 54, 109, 293, 303,
303, 330.
Đerek Nikola, 338, 361.
Đerek Petar, 128, 272, 277, 291,
323.
Đerek Ruža, 346.
Đerek Stipo, 196.
Đikić Andrija, 122.
Đikić Ante, 122.
Đikić Frano, 19,
Đikić Matijana, 278.
Đikić Toma, 278.
Đilić Pavo, 121, 274, 336.
Đogić Delfa, 233.
REGISTER OF PERSONS
Đogić Jozo, 231.
Đogić Stipo, 221, 233.
Đogić Toma, 221.
Đomur, v. Ćumur.
Đumur, v. Ćumur.
Đumurević, v. Ćumurević.
Đumurušić, v. Ćumurušić.
Đuzel Blaž, 312.
Elez Anđa, 231, 243.
Elez Grga, 8.
Elez Ilija, 183, 219, 227, 242.
Elez Iva, 242.
Elez Ivo, 90, 102, 189, 219, 222,
227, 242.
Elez Janja, 90.
Elez Jela, 183, 189.
Elez Jozo, 230, 231, 243, 247.
Elez Kata, 238, 242, 247, 262.
Elez Luce, 219, 251, 262.
Elez Magdalena, 195.
Elez Marija, 259.
Elez Marko, 96, 102, 224, 238,
242.
Elez Mato, 102, 238.
Elez Mijić Lovro, 31.
Elez Nikola, 238.
Elez Pero, 242, 245, 260, 262.
Elez Ruža, 242.
Elez Stipo, 96, 222, 224, 230,
238.
Elez Stojanović Mare, 262, 263.
Elez Toma, 238.
Erceg Anđa, 190, 227.
Erceg Ante, 190.
Erceg drukčije Lukarić Ivo, 204.
Erceg drukčije Lukarić Kata,
204.
Erceg drukčije Pepunić Ivo, 250,
262.
Erceg drukčije Pepunić Marija,
250.
Erceg Frano, 227.
Erceg Ivo, 179, 250.
Erceg Jakov, 375.
Erceg Jela, 193.
Erceg Jure, 179.
Erceg Kata, 172, 204.
Erceg Marija, 250.
Erceg Martin, 172.
Erceg Pepunić Mare, 260, 262.
Erceg Petar, 193, 227.
Erceg-Milićević Ante, 368.
Erceg-Milićević Ante, 368.
Fakić Ivo, 111.
Fakić Jakov, 111.
Feletar Ana, 28.
Feletar Anđa, 44.
Feletar Ante, 33.
Feletar Bogdan, 44.
Feletar Božo, 44, 46.
Feletar Frano, 28.
Feletar Ivo, 45, 46.
Feletar Jure, 18.
Feletar Marija, 18, 28.
Feletar Mato, 46.
Feletarušić Zelković Jure, 225.
Feletarušić Zelković Stipo, 225.
Filipović fra Ludovik, 267.
Firdić Lucija, 3.
Firdić Šimun, 3.
Firndić Jela, 13.
Firndić Šimun, 13.
Fišćić Marta, 83.
Fišćić Petar, 83.
Fišić Andrijana, 57.
Fišić Anđa, 71.
Fišić Ante, 22, 345.
Fišić Cecilija, 58.
Fišić Iva, 50, 245, 307.
Fišić Ivan, 50.
Fišić Ivka, 260, 262.
Fišić Jakov, 57, 71.
Fišić Jozo, 28, 71.
Fišić Križan, 50.
Fišić Lucija, 32.
Fišić Magdalena, 80.
Fišić Marija, 58, 286.
Fišić Martin, 22, 161, 246, 260,
262, 307.
Fišić Matija, 57.
Fišić Mato, 50, 58.
Fišić Petar, 88.
Fišić Pilip, 71.
Fišić Rozalija, 50.
Fišić Toma, 22, 32, 50.
Fišić-Matić Ivo, 225.
Fojnička Anđelija, 8.
Fortina Anđa, 66.
Fortina Jela, 66.
Fortina Marko, 66.
Fortina Matija, 66.
Fortina Pavo, 66.
Fortina Petar, 66.
Fortina Stipo, 66.
Frandić Mande, 4.
Franić Anđa, 76, 330.
Franić Ante, 160, 170, 181, 192,
210, 212.
Franić Ivo, 181, 236, 307.
Franić Jakov, 212, 307, 321.
Franić Jela, 212.
Franić Jozo, 170.
Franić Lucija, 160, 212, 307,
310.
Franić Magdalena, 321.
Franić Marija, 170, 212.
Franić Marta, 210, 212.
Franić Martin, 305, 307, 310,
330.
Franić Mato, 76.
Franić Petar, 307.
Franić Stipo, 212.
Franković fra Sebastijan, biskup,
199, 305.
Franješ Kata, 270.
Franješ Mare, 99, 262.
Franjić Anđe, 257, 262.
Franjić Ante, 150, 363.
Franjić Iva, 348.
Franjić Jakov, 175, 331, 348,
363, 364.
Franjić Lucija, 331.
Franjić Luka, 303.
Franjić Marija, 253, 364.
Franjić Marko, 370.
Franjić Mato, 303.
Franjić Nikola, 195, 254, 257,
303, 357, 370.
Franjić Ruža, 175.
Furić drukčije Dešković 104.
Furić Jozo, 103, 104.
Fuštar Joza, 333.
Fuštarević Francika, 33.
Fuštarević Ivo, 33.
Fuštarević Lucija, 88.
Gabrić fra Pilip, 12, 23, 25.
Gabrić Ilija, 13.
Gabrić Kata, 13.
Gabrić Marija, 13.
Gabrić Petar, 13.
Gačić Ante, 38.
Gačić Marija, 38,
Gačić Tadija, 38.
Gadžić Ilija, 205, 227.
Gadžić Nikola, 227.
Gadžić-Radić Ilija, 226.
Gadžić-Radić Stipo, 226.
Galić Andrija, 61.
Galić Anđa, 65, 94, 122, 161,
309, 340.
Galić Ante, 24, 40, 65, 94, 116,
274, 280, 287, 321.
Galić Božo, 33, 122, 137, 154,
309, 355.
Galić Cvita, 312, 333.
Galić Ilija, 27, 154, 270, 312,
363.
Galić Ilijana, 116.
Galić Iva, 32, 38, 153, 283, 288,
319.
Galić Ivo, 27, 33, 76, 89, 106,
138, 249, 269, 300, 301, 312,
316, 333, 340, 346, 350, 352.
Galić Jaka, 76.
Galić Jele, 22, 369.
Galić Jozo, 143, 316, 368.
Galić Jure, 81, 289, 353, 368.
Galić Kata, 76, 87, 332, 353, 364.
Galić Luca, 76, 296.
Galić Marija, 116, 316, 324.
Galić Marijan, 89, 106, 116, 313.
Galić Marko, 138, 161.
Galić Matija, 199.
Galić Mato, 40, 75, 324, 342.
Galić Nikola, 51, 87, 94, 324,
350, 358, 363.
Galić Pavo, 283.
Galić Petar, 75, 78, 81, 128, 137,
316, 319, 332, 352.
Galić Ruža, 65, 133, 324, 361.
Galić Serafina, 368.
Galić Stipo, 24, 32, 38, 76, 78,
88, 97, 112, 131, 300, 309,
312, 316, 348, 350, 369,
373, 374.
Galić Toma, 112, 153, 269, 270,
312, 317, 350.
Galić Vito, 22, 119.
Gambašević Ivo, 85.
Gambašević Jela, 85.
Garac Anđa, 204.
Garac Ante, 64.
Garac Cvita, 175.
Garac Grgo, 275.
Garac Ilija, 57, 275.
Garac Iva, 287.
Garac Ivo, 71, 84, 204.
389
Garac Jakov, 64.
Garac Janja, 204.
Garac Jerko, 71, 84, 143.
Garac Kata, 84.
Garac Križan, 71.
Garac Magdalena, 71.
Garac Petar, 71.
Garac Petra, 64.
Garac Ruža, 177.
Garac Stipo, 175.
Garac Toma, 130, 175.
Garac–Alvir, v. Alvir-Garac.
Garić Anđa, 143, 159.
Garić Grgo, 13.
Garić Ivo, 204, 262.
Garić Jela, 25.
Garić Lucija, 13.
Garić Luka, 11.
Garić Marko, 13, 25, 159.
Garić Mijo, 31, 143.
Garić Ruža, 204.
Garić Toma, 204.
Gašpar Ana, 71.
Gašpar Iva, 294.
Gašpar Ivo, 56, 69.
Gašpar Lovro, 69.
Gašpar Marko, 56.
Gašpar Matija, 365.
Gašpar Mato, 69, 71.
Gašpar Nikola, 71, 298, 347.
Gašpar Petar, 362.
Gašpar Stipo, 298.
Gašpar Tadija, 71, 331.
Gašparić Matija, 296.
Gašparić Petar, 296.
Gašparović Matija, 281.
Gašper Ana, 313.
Gašper Anđa, 133, 319.
Gašper Jozo, 319.
Gašper Nikola, 133.
Gašper Stipo, 313.
Gašper Šima, 352.
Gašper Tadija, 133.
Gašper Toma, 133.
Gašpić Ana, 105.
Gašpić Marko, 105.
Gavran Ante, 186.
Gavranović Andrija, 276, 311.
Gavranović Anđa, 315, 329, 336.
Gavranović Ante, 276, 287, 291,
328, 336, 340, 352, 358,
361, 367.
Gavranović Barbara, 290.
Gavranović Grgo, 352.
Gavranović Ivo, 340, 366, 369.
Gavranović Janja, 224.
Gavranović Jerko, 367.
Gavranović Kata, 328.
Gavranović Marija, 311.
Gavranović Marijan, 224, 311,
352.
Gavranović Mato, 315, 329.
Gavranović Mijo, 369.
Gavranović Petar, 287, 358.
Gavranović Stipo, 287, 291, 352,
361, 366, 369.
Gika Ilija, 158.
Gika Jakov, 272.
Glavanović Ambroz, 117, 124,
390
140, 151, 173, 209, 210, 223.
Glavanović Ana, 235, 280,
Glavanović Anđa, 173.
Glavanović Ante, 209, 210.
Glavanović Grgo, 157, 203, 205,
230, 244,
Glavanović Iva, 83, 86.
Glavanović Ivo, 83, 86, 124, 220,
235, 243, 244.
Glavanović Janja, 117, 151, 176,
209.
Glavanović Jure, 280.
Glavanović Kata, 203, 205.
Glavanović Marija, 157.
Glavanović Nikola, 237.
Glavanović Petar, 140, 176, 177,
237, 244.
Glavanović-Perjan Petar, 216.
Glavaš Agata, 3.
Glavaš Ana, 184.
Glavaš Andrija, 23.
Glavaš Anđa, 43, 101.
Glavaš Anđelija, 9.
Glavaš Ante, 43, 72, 113, 156,
283, 358, 369.
Glavaš Antonija, 156.
Glavaš Cvita, 115.
Glavaš Grgo, 134.
Glavaš Ilija, 9, 46, 48, 356.
Glavaš Iva, 191, 288.
Glavaš Ivan, 9, 288.
Glavaš Ivanica, 3.
Glavaš Ivo, 42, 48, 113, 175,
302, 350, 358.
Glavaš Jaka, 23.
Glavaš Jakov, 72, 94, 106, 115.
Glavaš Janja, 135-136.
Glavaš Jele, 9.
Glavaš Jozo, 48, 283, 346, 349,
356, 357, 365, 375.
Glavaš Kata, 48, 358.
Glavaš Krištija, 9.
Glavaš Lucija, 48.
Glavaš Magdalena, 48.
Glavaš Mande, 3.
Glavaš Marija, 18, 340.
Glavaš Marijan, 108.
Glavaš Marko, 9, 108, 138, 297,
357, 365.
Glavaš Martin, 3.
Glavaš Mate, 9.
Glavaš Matija, 167.
Glavaš Mato, 18, 46, 86, 123.
Glavaš Mijo, 340, 361.
Glavaš Nikola, 9, 18, 48, 322,
355, 361.
Glavaš Petar, 175, 346.
Glavaš Pilipa, 349, 375.
Glavaš Ružica, 9, 36, 129, 131,
302.
Glavaš Stipan, 9, 28, 129, 131,
310, 355.
Glavaš Tadija, 101.
Glavaš Toma, 9, 28.
Glavašević Anđa, 43.
Glavašević Ilija, 36.
Glavašević Ivo, 36.
Glavašević Lucija, 11.
Glavašić Mande, 3
Glavašić Martin, 3, 9.
Glavočević fra Ilija, 59, 72.
Glibušić Ana, 251, 234.
Glibušić Božo, 257.
Glibušić drukčije Prskalo Marko,
249.
Glibušić Ivo, 223, 234,
Glibušić Luce, 257, 262.
Glibušić Marko, 249, 262.
Glibušić Mato, 251.
Glibušić Nikola, 239.
Glibušić Prskalo Marko, 262,
263.
Glibušić Stipo, 223, 234.
Glibušić-Prskalo Marko, 262,
263.
Glogović Iva, 74.
Glogović Mato, 74.
Gluić Lucija, 336.
Gluić Mato, 336.
Glujić Lucija, 336.
Glujić Mato, 336.
Gmoljko Toma, 153.
Gojsilović fra Dominik, 253, 258.
Gojsilović Ilijana, 350.
Gojsilović Jakov, 350.
Goreta Cvita, 294, 356.
Goreta Ivo, 302.
Goreta Jure, 143.
Goreta Marko, 243, 376.
Goreta Mato, 302, 306, 328, 336,
356.
Goreta Nikola, 336.
Goreta Ruža, 376.
Goreta Stipo, 328.
Gosiljević Cvita, 303.
Gosiljević Jerko, 303.
Grabovac Ana, 49, 178, 191,
329, 339.
Grabovac Andrija, 45, 347.
Grabovac Anđa, 49, 73, 141,
283, 293.
Grabovac Ante, 36, 104, 148,
314, 322, 347, 355.
Grabovac Bartol, 21, 36, 73.
Grabovac Grgo, 73.
Grabovac Ilija, 141, 293, 314,
319, 353, 354.
Grabovac Iva, 29, 49, 87, 288,
340.
Grabovac Ivo, 73, 118, 123, 147,
168, 178, 188, 303, 326, 340,
344, 355, 359, 365.
Grabovac Janja, 355, 359.
Grabovac Jela, 49, 365,
Grabovac Jozo, 29, 30, 49, 81,
87, 118, 129, 148, 155, 178,
280, 283, 293, 294, 314,
335, 346,
Grabovac Jure, 39, 49.
Grabovac Jurka, 271.
Grabovac Kata, 73, 280, 334.
Grabovac Križan, 49.
Grabovac Luca, 49, 188, 338,
357.
Grabovac Magdalena, 344.
Grabovac Marija, 296, 345.
Grabovac Marijan, 104, 123, 129,
178, 191, 336, 353, 354.
Grabovac Marko, 29, 49, 81, 129,
294, 355,
Grabovac Martin, 39, 49.
Grabovac Matija, 29, 147.
Grabovac Mato, 43, 45, 49, 129,
314.
Grabovac Mijo, 30, 49, 73, 294,
314.
Grabovac Nikola, 293, 314, 317,
329, 334, 362.
Grabovac Petar 49, 168, 293,
294, 326.
Grabovac Ruža, 99, 194, 280,
294, 318, 322, 323, 335.
Grabovac Stipo, 73, 319, 322,
323.
Grabovac Tadija, 73, 339.
Grabovac Toma, 73, 99.
Grabovac Vita, 49.
Granić Antonija, 188.
Grbavac Ana, 100, 178.
Grbavac Anđa, 160, 211.
Grbavac češće Kusić Anđa, 195.
Grbavac češće Kusić Ivo, 195.
Grbavac Ilija, 251.
Grbavac Ivan, 124, 195, 160,
192, 239.
Grbavac Jakov, 100, 165, 177,
178, 191.
Grbavac Jela, 160.
Grbavac Jozefina, 251, 262.
Grbavac Kata, 177, 234.
Grbavac Luca, 239.
Grbavac Marija, 165.
Grbavac Marijan, 211.
Grbavac Martin, 214.
Grbavac Mijo, 107,
Grbavac Paškal, 107,
Grbavac Pilip, 136.
Grbavac Ruža, 199, 239.
Grbavac Stipo, 177.
Grbavac Šima, 136.
Grbavac također Kusić Ivo, 195.
Grbeša Iva, 133.
Grbeša Ivo, 43.
Grgas Jure, 193.
Grgić Andrijana, 8.
Grgić Ante, 96.
Grgić Božo, 49, 92.
Grgić Cvita, 49.
Grgić David, 187.
Grgić drukčije Raić Stipo, 326.
Grgić ili Raić Janja, 306.
Grgić ili Raić Stipo, 306.
Grgić Ilija, 135, 161.
Grgić Ivo, 92, 96, 101, 161, 202,
206, 211, 224, 277.
Grgić Jure, 49, 175.
Grgić Kata, 92.
Grgić Luca, 178.
Grgić Luka, 178.
Grgić Mate, 8, 49, 175, 202, 287,
364.
Grgić Nikola, 202, 206, 210, 211.
Grgić Petar, 8, 49, 79, 202, 277,
287.
Grgić Petra, 190.
Grgić Pilip, 92.
Grgić Rozalija, 49.
REGISTAR OSOBÂ
Grgić Ruža, 101, 135, 161.
Grgić Stipan, 8, 49, 79, 161, 178,
187.
Grgo Jure, 25.
Gřgoš Grga, 216.
Grgoš Martin, 223.
Grgošević Ivo, 223.
Grmčar Dujam, 10.
Grnić Marko, 183.
Grozdanić Jozo, 279.
Grozdanić Marija, 279.
Grubeša Ilija, 171.
Grubeša Lucija, 214.
Grubeša Nikola, 214.
Grubešić Ilija, 222.
Grubešić Nikola, 222.
Grubiša Amalija, 238.
Grubiša Anđa, 200.
Grubiša Ante, 258.
Grubiša Ilija, 258.
Grubiša Iva, 181.
Grubiša Ivo, 206, 208, 238, 245,
256,
Grubiša Jele, 205, 238, 256, 262.
Grubiša Kata, 206, 228.
Grubiša Luce, 202, 245, 260,
262.
Grubiša Mijo, 181.
Grubiša Nikola, 202, 205.
Grubiša Petar, 187, 200.
Grubiša Stipo 187, 206, 200, 228.
Grubišić Ilija, 97, 185.
Grubišić Ivo, 41, 118.
Grubišić Jasna, 122.
Grubišić Luce, 26.
Grubišić Marija, 185,
Grubišić Mato, 185,
Grubišić Mijo, 10, 48, 185,
Grubišić Nikola, 48, 26, 41.
Grubišić Stipo, 118, 185.
Grubišić Šime, 185.
Grujić Iva, 63.
Grujić Jela, 63.
Grujić Petar, 63.
Grujić Stipo, 63.
Grzybezyk Celina, 375.
Grzybezyk Ivan, 375.
Grzybezyk Susana, 375.
Gudelj Ana, 349.
Gudelj Anđa, 82, 288.
Gudelj Ante, 182, 195, 196, 308.
Gudelj Ante, 195, 196, 299, 308,
345.
Gudelj Birgita, 196.
Gudelj Blaž, 115, 303.
Gudelj Ilija, 136.
Gudelj Iva, 88, 303.
Gudelj Ivo, 82, 88, 102, 164,
283, 313.
Gudelj Jaka, 290.
Gudelj Jakov, 82, 137.
Gudelj Janja, 276, 288
Gudelj Jela, 53.
Gudelj Jozo, 149, 164, 195, 274,
276, 308, 322, 326, 345.
Gudelj Jure, 125, 328, 339.
Gudelj Kata, 100, 182, 283, 288.
Gudelj Lucija, 125, 149.
Gudelj Marko, 283, 288.
REGISTER OF PERSONS
Gudelj Matija, 347.
Gudelj Mato, 82, 88.
Gudelj Nikola, 288.
Gudelj Petar, 313, 326.
Gudelj Ruža, 82, 196, 283, 308.
Gudelj Stipo, 322.
Gulić Ana, 93.
Gulić Jozo, 93.
Gunjača Andrija, 36, 133, 275,
326.
Gunjača Ante, 281.
Gunjača Iva, 134, 358.
Gunjača Ivo, 269.
Gunjača Jaka, 62.
Gunjača Jozo, 62.
Gunjača Marija, 347, 367.
Gunjača Matija, 147, 350.
Gunjača Mato, 269, 281, 373.
Gunjača Mijo, 373.
Gunjača Ruža, 62, 133, 147, 273,
372.
Gunjača Stipo 134, 289, 334,
367.
Gunjača Toma, 289.
Guričina Mato, 47.
Gurić Anđa, 277.
Gurić Mijo, 277.
Gvozden Anđa, 284.
Gvozden Božica, 294.
Gvozden Iva, 284, 328.
Gvozden Ivo, 284.
Gvozden Jakov, 328, 335, 368.
Gvozden Jure, 330.
Gvozden Marija, 335.
Gvozden Marko, 368, 370.
Gvozden Mijo, 284, 317, 335,
346, 370.
Gvozdić Stipo, 23.
Gýalay Georg, 364.
Harežina Pervan Ante, 241.
Harežina Pervan Janja, 241.
Harežina, v. Arežina.
Harković Georg, 364.
Herceg Ivo, 217.
Herceg Jela, 193.
Herceg Jurka, 217.
Herceg Marko, 364.
Herceg Petar, 193.
Hercegovac Cvita, 74.
Hercegovac Stipo, 74.
Hrnjak Božo, 114.
Hrnjak Iva, 67.
Hrnjak Martin, 67.
Idrizbegović Mahmutbeg, 354.
Ilić Varešanin fra Grgo, biskup,
21, 23.
Imoćanin drukćije Ćužo Ivan, 4.
Iskok Antun, 11.
Iskok Križan, 5.
Iskok Pavo, 13.
Iuričević Anto, 262.
Ivančević Iva, 318, 366,
Ivančić Ana, 258, 262.
Ivančić Anđa, 127, 352.
Ivančić Ante, 319, 328, 352, 358,
366, 370.
Ivančić Ivo, 124, 328, 358.
Ivančić Kata, 358.
Ivančić Stipo, 127.
Ivandić Ana, 190.
Ivandić Anđa, 180.
Ivandić Ante, 257, 305.
Ivandić Doma, 92.
Ivandić Grgo, 180.
Ivandić Ivan, 92, 169, 257, 262.
Ivandić Janja, 305.
Ivandić Lucija, 180.
Ivandić Marija, 335.
Ivandić Mato, 180, 305, 335.
Ivandić Nikola, 180a, 341.
Ivandić Stipo, 180.
Ivaniš Ante, 312.
Ivaniš Mijo, 312.
Ivaniš Petar, 163.
Ivaniš Stipo, 163.
Ivanković Anastazija, 22.
Ivanković Bernardin, 22.
Ivanković Ilija, 22, 23, 367.
Ivanković Iva, 61.
Ivanković Ivo, 61, 22, 262, 367.
Ivanković Jure, 22.
Ivanković Kata, 22.
Ivanković Lucija, 61, 342.
Ivanković Luka, 22.
Ivanković Magdalena, 22.
Ivanković Mato, 251, 254.
Ivanković Mijo, 61.
Ivanković Petra, 22.
Ivanković Ruža, 23, 61.
Ivanković Vito, 24.
Ivanović ili Keškić Filipa, 20.
Ivanović ili Keškić Ilija, 20.
Ivanović Ivan, 33.
Ivanović Nikola, 337.
Ivić Anđa, 339.
Ivić Ante, 113.
Ivić Bartol, 164, 319.
Ivić Blaž, 279, 294, 332.
Ivić Božo, 231, 376.
Ivić Gabrijel, 345.
Ivić Ilija, 325, 345.
Ivić Iva, 131, 134.
Ivić Ivo, 23, 140, 356.
Ivić Jakov, 140.
Ivić Janja, 376.
Ivić Luca, 47, 222.
Ivić Mato, 23, 256, 262, 353,
365.
Ivić Mijo, 113, 214, 222, 256,
279.
Ivić Nikola, 134.
Ivić Petar, 214.
Ivić Pilip, 285, 339, 353, 359,
376.
Ivić Stipo, 42, 131, 294.
Iviš Ante, 22.
Iviš Ivo, 96, 220.
Iviš Jozo, 22.
Iviš Jure, 38.
Iviš Kata, 125.
Iviš Mato, 96.
Ivišević Tadija, 211.
Ivoš Ana, 338, 368.
Ivoš Anđa, 49, 158.
Ivoš Ante, 33, 49, 135, 141, 156,
342, 353, 368.
Ivoš Božo, 49, 108, 289.
Ivoš Cvita, 122.
Ivoš Ilija, 301.
Ivoš Iva, 60.
Ivoš Ivo, 25, 33, 60, 106, 134,
135, 141, 167, 188, 255, 262,
270, 286, 297, 307, 322, 368,
371, 374.
Ivoš Jakov, 49, 60, 125, 156, 158,
166, 167, 342, 346.
Ivoš Janja, 181.
Ivoš Jela, 368.
Ivoš Jozo, 49, 160, 301, 307, 322,
338, 342, 371.
Ivoš Jure, 33, 123.
Ivoš Luca, 60, 134, 160, 275.
Ivoš Marija, 60, 188, 368.
Ivoš Marko, 156, 181, 286.
Ivoš Martin, 374.
Ivoš Mato, 108, 155, 275.
Ivoš Nikola, 49, 122, 123, 146,
300, 353.
Ivoš Ruža, 49, 60, 108, 166, 297,
374.
Ivoš Stipo, 274, 300.
Ivošević Ante, 17.
Ivošević Jakov, 41.
Ivošević Marija, 41.
Ivošević. Luka, 17.
Izkok, v. Iskok.
Jagnić Križan, 128.
Jagustinović Iva, 118.
Jagustinović Nikola, 123.
Jagustinović Stipo, 118, 123.
Jakim Ilija, 205, 225.
Jakim Ivo, 205.
Jakim Jure, 209.
Jakim Mato, 228.
Jakim Stipo, 205.
Jakimović Ante, 139.
Jakimović Božo, 173.
Jakimović Iva, 173.
Jakimović Ivo, 141, 145.
Jakimović Jozo, 141.
Jakimović Jure, 139, 157.
Jakimović Kata, 161.
Jakimović Luca, 141.
Jakimović Mato, 161, 225.
Jakimović Petar, 166.
Jakimović Stipo, 139, 157.
Jakim-Radić Jure, 195.
Jakim-Radić Marija, 195.
Jakir Cvita, 80.
Jakir Petar, 80.
Jakopac Jozo, 364.
Jakovljević Ana, 230.
Jakovljević Andrija, 230.
Jakovljević drukčije Papić Jure,
44.
Jakovljević drukčije Papić Mato,
43, 44.
Jakovljević Mato, 44.
Jakovljević Ruža, 45, 167.
Jančić Petra, 87.
Jandrić Božica, 121.
Jandrić Ilija, 18.
Jandrić Jure, 206.
Jandrić Pilip, 120.
Janković Anđa, 63, 66.
Janković Cvita, 66.
Janković Ilija, 37.
391
Janković Ivo, 63, 65, 66, 74, 83.
Janković Janja, 74.
Janković Lucija, 90,
Janković Matija, 132.
Janković Ruža, 63, 65, 66.
Janković Stana, 39.
Janković Tadija, 65, 66, 83.
Janković Toma, 63, 90, 142.
Janjić Ana, 156.
Janjić Križan, 156.
Janjić Marijan, 361.
Janjić Martin, 333.
Janjić Petar, 361.
Janjković Jela, 353.
Jaranović fra Ivo, 201.
Jarešan drukčije Juričić, v. Juričić
drukčije Jarešan.
Jarpun Iva, 304.
Jarpun Jela, 291.
Jarpun Toma, 291, 303, 304.
Jarunica Iva, 93.
Jarunica Mijo, 93.
Jarzina? Kata, 286.
Jazičić Ilija, 196.
Jazičić Ivo, 78.
Jazičić Mato, 78, 196.
Jazidžić Ilija, 114.
Jazidžić Ivo, 149.
Jazidžić Jela, 346.
Jazidžić Jozo, 90, 179.
Jazidžić Kata, 144.
Jazidžić Lovro, 324.
Jazidžić Luca, 289.
Jazidžić Luka, 92.
Jazidžić Martin, 17, 77.
Jazidžić Matija, 149.
Jazidžić Mijo, 18, 114.
Jazidžić Nikola, 144, 317.
Jazidžić Pavo, 17.
Jazidžić Petar, 181.
Jazidžić Stipo, 77, 90, 149, 178,
181, 294.
Jazidžić Tadija, 25, 179.
Jaziđić Anđa, 38, 123.
Jaziđić Barbara, 73.
Jaziđić Bernard, 113.
Jaziđić Ilija, 115, 129.
Jaziđić Ivo, 73, 104, 107.
Jaziđić Joza, 28.
Jaziđić Kata, 104.
Jaziđić Lucija, 116, 270.
Jaziđić Luka, 38.
Jaziđić Mare, 113, 260.
Jaziđić Marko, 39.
Jaziđić Martin, 28, 40, 46, 73.
Jaziđić Mijo, 115.
Jaziđić Nikola, 29, 38.
Jaziđić Pavo, 31.
Jaziđić Petar, 182.
Jaziđić Ruža, 108.
Jaziđić Stanko, 104.
Jaziđić Stipo, 107, 156, 182, 29.
Jaziđić Tadija, 38, 104, 156.
Jaziđić Toma, 120.
Jazvić Ana, 32.
Jazvić Anđa, 117.
Jazvić Jozo, 32.
Jazvić Stipo, 117, 164.
Jazvo Anđa, 54.
392
Jazvo Jozo, 80.
Jazvo Jure, 54.
Jazvo Tadija, 54, 80.
Jažić Ana, 274.
Jažić Anđa, 298, 367.
Jažić Ante, 298, 341.
Jažić Ivo, 377.
Jažić Janja, 341.
Jažić Kata, 331, 344.
Jažić Petar, 274, 278.
Jažić Ruža, 377.
Jeko Jakov, 174, 179.
Jelavić Anđa, 346, 350.
Jelavić Ante, 54, 362,
Jelavić Božo, 54.
Jelavić Cecilija, 306.
Jelavić Frano, 311, 362,
Jelavić Ilija, 376.
Jelavić Iva, 362,
Jelavić Ivo, 105, 310, 311.
Jelavić Janja, 299.
Jelavić Jela, 94.
Jelavić Jozo, 98, 104, 278, 306,
376.
Jelavić Kata, 295, 330.
Jelavić Lucija, 54.
Jelavić Luka, 153, 311, 313, 363.
Jelavić Magdalena, 54, 363.
Jelavić Marija, 372.
Jelavić Marko, 330, 342.
Jelavić Mato, 104, 120, 313, 366.
Jelavić Mijo, 94.
Jelavić Nikola, 98, 299, 334.
Jelavić Petar, 372.
Jelavić Pilip, 94, 99, 105, 140,
141.
Jelavić Stipo, 99, 350, 351, 362,
366.
Jelavić Tadija, 293.
Jelavić Toma, 43, 54.
Jelavić Vita, 141.
Jelica fra Marko, 90.
Jeličić fra Marko, 86-90.
Jeličić Iva, 189.
Jeličić Jozo, 189.
Jeličić Lucija, 203.
Jeličić Marija, 195.
Jeličić Pavo, 189.
Jeličić Petra, 103.
Jeličić Pilip, 189, 195, 203.
Jeličić Stipo, 321, 350.
Jelić Ančić, v. Ančić Jelić.
Jelić Božo, 286, 289,
Jelić fra Marko, 90.
Jelić Marija, 258.
Jelić Mato, 9, 286.
Jelić Petra, 103.
Jelić Tadija, 289.
Jerkić Anđa, 363.
Jerkić Jure, 184.
Jerković Anđa, 72.
Jerković Ante, 63.
Jerković Delfa, 208.
Jerković drukčije Juričić Nikola,
250.
Jerković drukčije Majdandžić
Mijo, 175.
Jerković drukčije Mandanđić
Stipo, 175.
Jerković Ilija, 202.
Jerković Iva, 72, 119, 143, 236.
Jerković Ivo, 63, 72, 169, 175,
177, 208.
Jerković Jozo, 119, 208, 219.
Jerković Juričić Niko, 262.
Jerković Kata, 155, 228.
Jerković Lucija, 208, 226.
Jerković Luka, 63, 242.
Jerković Mare, 256, 262.
Jerković Marta, 290.
Jerković Mato, 230.
Jerković Mijo, 143.
Jerković Nikola, 63, 175, 232.
Jerković Petar, 219, 232, 256.
Jerković Stipo, 63, 175, 202, 208,
228, 230, 236.
Jezičić Ante, 199.
Jezičić Ivo, 165.
Jezičić Magdalena, 165.
Jezičić Stipo, 199.
Jezidžić Kata, 101.
Jezidžić Tadija, 101.
Jeziđić Cecilija, 131.
Jeziđić Jaka, 23.
Jeziđić Matija, 278.
Jeziđić Mato, 23.
Jeziđić Stipo, 278.
Joakim Ante, 243.
Joakim Marko, 243.
Jojkin Ante, 59.
Jojkin Ivo, 59.
Jokić Andrija, 273.
Jokić Ante, 83.
Jokić Ivo, 273.
Jokić Jozo, 83.
Jokić Magdalena, 121.
Jokić Marko, 83.
Jokić Mijo, 119, 121.
Jokić Nikola, 83.
Jokić Pavo, 83.
Jolić Joza, 218.
Jolić Mato, 218.
Jolić Pilip, 26.
Jonjić Iva, 329.
Jonjić Martin, 286.
Josipović Andrija, 272.
Josipović Lovro, 71, 88.
Josipović Petar, 71.
Jovaljić Ivo, 86.
Jovaljić Kata, 83.
Jovaljić Toma, 83, 86.
Jovanović Ana, 78.
Jovanović Ante, 221, 295, 303.
Jovanović Birgita, 72.
Jovanović Božo, 38, 72, 78, 294,
301, 302.
Jovanović Cecilija, 161.
Jovanović Ilija, 58,
Jovanović Iva, 171.
Jovanović Ivo, 73, 78, 82, 346.
Jovanović Jaka, 58, 74.
Jovanović Joza, 73.
Jovanović Jozo, 58, 73.
Jovanović Jure, 116, 131.
Jovanović Luca, 73, 131.
Jovanović Magdalena, 302.
Jovanović Marija, 73.
Jovanović Marko, 78, 82.
REGISTAR OSOBÂ
Jovanović Mijo, 73, 146. Jukić Luka, 65, 129, 133, 142,
Jovanović Nikola, 346. 282.
Jovanović Ruža, 38, 116. Jukić Magdalena, 99.
Jovanović Stanko, 295. Jukić Marija, 270, 277, 347.
Jovanović Stipo, 131, 221. Jukić Matija, 288, 323.
Jovanović Toma, 47, 58, 74. Jukić Mato, 68, 270.
Jović Andrija, 75. Jukić Mijo, 139, 284, 312, 315,
Jović Anđa, 62. 348.
Jović Ilija, 62. Jukić Nikola, 78, 277, 301, 351.
Jović Iva, 37. Jukić Petar, 149, 161, 270, 271,
Jović Ivo, 71. 301, 317.
Jović Jela, 71. Jukić Stipo, 78, 277, 312.
Jović Jure, 131. Jukić Šimun, 41, 68.
Jović Kata, 62. Jukić Toma, 41, 93, 118, 147.
Jović Magdalena, 58. Juralić Petar, 45.
Jović Marko, 131. Jurčević Andrija, 322.
Jović Martin, 48, 58. Jurčević Anđa, 167, 168.
Jović Matija, 43. Jurčević Antun, 9, 72, 341.
Jović Mato, 62. Jurčević Bože, 13.
Jović Ruža, 75. Jurčević Grgo, 4, 169.
Jović Toma, 44. Jurčević Ilija, 13, 20, 155, 167.
Jozić Anica, 6, 7. Jurčević Ivan, 3, 4, 5, 9, 10, 331,
Jozić drukčije Čonda Mato, 153. 361.
Jozić drukčije Čonda Ruža, 153. Jurčević Ivana, 4, 293, 364.
Jozić Frano, 12. Jurčević Jakov, 3, 12, 92, 168.
Jozić Ilija, 44. Jurčević Jure, 5, 167, 168.
Jozić Ivo, 151, Jurčević Kate, 5, 9, 274.
Jozić Jakov, 290, Jurčević Luca, 9, 10, 21.
Jozić Jure, 214. Jurčević Luka, 4, 10.
Jozić Jurka, 290. Jurčević Mande, 9, 12.
Jozić Marija, 214. Jurčević Marija, 311.
Jozić Marko, 6, 7, Jurčević Marko, 168.
Jozić Martin, 214, 227, 228, 248. Jurčević Matija, 367.
Jozić Mato, 44, 148, 151, 153, Jurčević Mato, 4, 131, 293, 311,
290. 317, 321, 327, 331, 367.
Jozić Mijat, 4. Jurčević Nikola, 9, 131, 317, 327,
Jozić Petar, 148. 358, 364.
Jozić pučki Čonda Mato, 177. Jurčević Pavao, 9.
Jozić Ruža, 153, Jurčević Petar, 21.
Jozić Stipo, 248. Jurčević Ruža, 72, 271.
Jozić Toma, 151. Jurčević Stipan, 9, 20, 358.
Jozipović Andrija, 108. Jurčević Vid, 10.
Jozipović Marija, 108. Jurčić drukčije Galiot Jozo, 100.
Jozukić Ante, 334. Jurčušić Ivo, 242.
Jozukić Iva, 353. Jurčušić Petra, 242.
Jozukić Ivo, 330. Jurič Ana, 309, 342.
Jozukić Joza, 332. Jurič Anđa, 167, 331.
Jozukić Petar, 334. Jurič Ante, 162, 307, 334, 363.
Jugnić Ante, 30. Jurič Božo, 329.
Jugnić Domin, 41. Jurič Grgo, 167.
Jugnić Kristina, 37. Jurič Ilija, 309.
Jugnić Nikola, 41. Jurič Iva, 363.
Jugnić Vito, 37. Jurič Ivo, 329, 331.
Jukić Ana, 278. Jurič Jozo, 363.
Jukić Anđa, 328, 369. Jurič Kata, 234.
Jukić Ante, 368. Jurič Luca, 162.
Jukić Božo, 129, 282, 369. Jurič Marijan, 234.
Jukić Cvita, 142, 288. Jurič Marko, 307.
Jukić Cvitan, 161. Jurič Matija, 234.
Jukić drukčije Sudar Marko, 148. Jurič Petar, 342.
Jukić drukčije Sudar Tadija, 148. Jurič Stipo, 329, 332.
Jukić Iva, 68. Juričevć Iva, 215.
Jukić Ivo, 93, 139, 288, 321, 323, Juričević Ana, 110, 138, 207.
356, 365. Juričević Andrija, 158, 179, 181,
Jukić Jakov, 99, 301, 328, 356. 182, 244, 250, 256.
Jukić Janja, 147, 149. Juričević Anđa, 95, 111, 148,
Jukić Jela, 44, 118, 193, 271, 160, 179, 204, 252.
284, 328. Juričević Ante, 95, 175, 179, 180,
Jukić Joza, 41. 200, 201, 203, 204, 207, 243,
REGISTER OF PERSONS
252, 256, 258, 262, 344.
Juričević Božo, 302.
Juričević Brno, 5.
Juričević Crnov Luce 262.
Juričević drukčije Jarešan Ivo,
257, 262.
Juričević Frano, 103, 198, 199,
211.
Juričević Ilija, 167, 256.
Juričević Iva, 35, 201, 203.
Juričević Ivan, 4, 5, 39, 124, 131,
138, 145, 172, 174, 178, 180,
191, 203, 204, 207, 215, 243,
244 245, 250, 252, 254, 258,
260, 262.
Juričević Ivka, 260, 262.
Juričević Jakov, 95, 134, 157,
180, 187.
Juričević Janja, 28, 250.
Juričević Jela, 182.
Juričević Joza, 33.
Juričević Jozo, 104, 148, 155,
160, 172, 174, 180, 192, 247,
249, 256, 260.
Juričević Jure, 35, 40, 131, 151,
215.
Juričević Kate, 22, 23, 24, 39,
196.
Juričević Luce, 4, 37, 161, 180,
196, 204, 209, 245, 247,
256, 262.
Juričević Luka, 178, 180, 206.
Juričević Manda, 244, 260, 262.
Juričević Mare, 137, 157, 167,
178, 198, 243, 258, 260,
262, 320.
Juričević Marko, 33, 111, 159,
187, 198, 243, 252.
Juričević Martin, 23.
Juričević Mato, 24, 134, 137,
162, 209, 211, 256, 262, 302,
336, 350.
Juričević Mijo, 111, 148, 196,
196, 217, 243.
Juričević Nikola, 114, 134, 145,
158, 260.
Juričević Nikola, 243.
Juričević Pavo, 24, 37.
Juričević Pero, 148, 155, 159,
178, 179, 198, 200, 201, 204,
206, 215, 244, 248, 254,
260, 262.
Juričević Pilip, 37.
Juričević Pucar Nikola, 243.
Juričević Ruža, 24, 95, 97, 104,
215, 336.
Juričević Stipo, 17, 103, 111,
114, 175, 179, 199, 204, 207,
212, 243, 244, 245, 250, 260.
Juričević Tadija, 131, 181, 181,
198, 212, 215, 244, 250.
Juričević Toma, 244, 260, 262,
344.
Juričević Vinko, 256, 262.
Juričević Vito, 28.
Juričević-Crnov Ivo, 255.
Juričević-Crnov Luce, 255, 261,
262.
Juričević-Livajušić Mato, 217.
Juričević-Livajušić Mijo, 217.
Juričić Ana, 132.
Juričić Anđe, 257, 262.
Juričić Anto, 132, 226, 260.
Juričić Boškić, v. Boškić Juričić.
Juričić Čavlina Mare, 262.
Juričić drukčije Galiot Jozo, 100.
Juričić drukčije Pucar Anđa, 228.
Juričić drukčije Pucar Marija,
159.
Juričić drukčije Pucar Mato, 200.
Juričić Ilija, 199, 223.
Juričić Iva, 132, 199.
Juričić Ivo, 185, 258, 262, 336.
Juričić Janja, 262.
Juričić Jozo, 100, 178, 245, 262.
Juričić Jure, 245.
Juričić Kate, 245, 260, 262.
Juričić Luce, 245, 260, 262.
Juričić Mare, 159, 257, 258, 262.
Juričić Mato, 167, 178, 214, 257,
262, 304, 332.
Juričić Nikola, 99, 290, 336.
Juričić Pero, 185, 258.
Juričić Pucar Ante, 247.
Juričić Pucar Jozo, 225.
Juričić Pucar Marija, 225.
Juričić Pucar Mato, 247.
Juričić Stanko, 214.
Juričić Stipo, 262.
Juričić Tadija, 99, 290.
Juričić Toma, 177.
Juričić Trbara Mato, 251.
Jurić Ana, 164, 262.
Jurić Andrija, 5.
Jurić Anđa, 107, 166, 319, 350.
Jurić Ante, 66,166.
Jurić Antonija, 66.
Jurić Božo, 164, 231, 272, 303.
Jurić Domin, 42, 43.
Jurić Dujam, 170.
Jurić fra Vinko, 17, 18,
Jurić Frane, 3, 171.
Jurić Ilija, 66, 108, 221, 240, 309.
Jurić Iva, 231, 286, 219, 233,
251, 262, 303, 350.
Jurić Ivo, 262.
Jurić Jaka, 66.
Jurić Jakov, 66.
Jurić Janja, 309.
Jurić Jerko, 107, 210.
Jurić Jozo, 66, 96, 232.
Jurić Jure, 42, 46, 87.
Jurić Kate, 307.
Jurić Luce, 221.
Jurić Magdalena, 106.
Jurić Marija, 300.
Jurić Marko, 363.
Jurić Martin, 318.
Jurić Mijo, 219.
Jurić Nikola, 5, 6, 87, 221.
Jurić Petar, 3, 171, 221, 232,
300, 307.
Jurić Ruža, 66, 300.
Jurić Stipo, 157, 303.
Jurić Šimica, 6.
Jurić Šimun, 66.
Jurić Toma, 108, 170.
Jurićević Agustin, 12.
Jurićević Ana, 92, 234, 246.
Jurićević Andrija, 7, 12, 72, 166,
244.
Jurićević Andrijana, 8.
Jurićević Anđe, 92,220, 226,
231, 262.
Jurićević Anica, 8.
Jurićević Ante, 72, 74, 222, 241.
Jurićević Božo, 188, 224.
Jurićević Delfa, 223, 234.
Jurićević Domin, 226.
Jurićević fra Andrija, 166.
Jurićević Frane, 7, 8, 12, 45, 72,
73, 223, 226, 234, 236, 244.
Jurićević Ilija, 13, 234.
Jurićević Iva, 72,199, 211, 222,
224, 245.
Jurićević Ivan, 7, 8, 10, 22, 73,
90, 176, 221, 224, 226, 230,
232, 262, 232, 234, 237, 242,
244, 246, 262.
Jurićević Jakov, 92, 166, 188,
217, 219.
Jurićević Janja, 175, 221, 239.
Jurićević Jarešar Ilija, 228.
Jurićević Jarešar Mato, 228.
Jurićević Jele, 10.
Jurićević Josip, 7, 222, 223, 232,
244, 245.
Jurićević Joza, 8.
Jurićević Jure, 12, 72, 92.
Jurićević Kata, 8, 10, 72, 79, 92,
220, 223.
Jurićević Kiko Marko, 262.
Jurićević Luce, 194, 219, 236,
246.
Jurićević Luka, 232, 237.
Jurićević Magdalena, 90.
Jurićević Mare, 8, 22, 193, 198,
232, 234, 244.
Jurićević Marko, 8, 10, 72, 92,
175, 179, 198, 211, 230.
Jurićević Marta, 92.
Jurićević Matija, 166, 195, 227.
Jurićević Mato, 22, 72, 73, 92,
199, 224, 231, 234, 243.
Jurićević Matoš, 7.
Jurićević Mijo, 72, 85, 193, 218,
222.
Jurićević Nikola, 7, 72.
Jurićević Pavle, 8, 11, 22, 72,
74, 79.
Jurićević Petar, 13, 72, 85, 92,
187, 194, 221, 222, 239, 262.
Jurićević Petra, 226.
Jurićević Ruža, 92, 221, 224,
241.
Jurićević Serafina, 237.
Jurićević Stipan, 8, 22, 220, 223,
237, 241, 243.
Jurićević Tadija, 8, 220, 239.
Jurićević Vita, 72.
Jurićević-Kiko Ivo, 241.
Jurićević-Kiko Marko, 262.
Jurićević-Kiko Serafina, 241.
Jurina Ana, 184.
Jurina Ante, 186, 201.
Jurina Božo, 104, 194.
Jurina Grgo, 186, 218, 252, 253,
393
254, 257, 262.
Jurina Hijacinta, 201.
Jurina Ilija, 184, 195, 201, 250,
252, 253, 254, 262.
Jurina Ivo, 162, 166, 216, 252,
252, 257.
Jurina Jele, 176, 201, 216, 231,
250, 162, 262.
Jurina Jozo, 188, 201.
Jurina Jure, 201.
Jurina Kate, 128.
Jurina Luce, 233, 236, 239, 257.
Jurina Marko, 24, 200.
Jurina Mato, 225, 233, 239.
Jurina Mijo, 24.
Jurina Niko, 233.
Jurina Pero, 128, 176, 185, 257,
258, 262.
Jurina Pilip, 193.
Jurina Ruža, 135, 185, 188.
Jurina Stipo, 135, 194, 209, 214,
225, 231.
Jurinović Grgo, 19.
Jurinović Ilija, 41.
Jurinović Ivo, 41.
Jurinović Jure, 19.
Jurinović Marko, 41, 46.
Jurinović Petra, 166.
Jurišić Anđa, 164, 272, 349.
Jurišić Ante, 64, 239, 245, 294,
326, 340, 343, 362.
Jurišić Božica, 38.
Jurišić Božo, 356.
Jurišić drukčije Čulina Niko, 310.
Jurišić drukčije Čulina Petar, 310.
Jurišić Ilija, 245, 340.
Jurišić Iva, 303-304, 343.
Jurišić Ivo, 272, 304, 308, 319,
332, 356, 357, 362, 363, 367.
Jurišić Jaka, 65.
Jurišić Jakov, 38, 64, 65.
Jurišić Janja, 348.
Jurišić Jela, 64.
Jurišić Jozo, 294, 308, 319.
Jurišić Kata, 38, 240, 269, 340.
Jurišić Luce, 370.
Jurišić Luka, 65.
Jurišić Magdalena, 357.
Jurišić Marija, 327.
Jurišić Marta, 65.
Jurišić Martin, 282, 298, 325,
335.
Jurišić Matija, 48, 64.
Jurišić Mato, 57, 119, 239, 240,
358, 362.
Jurišić Mijo, 65, 84.
Jurišić Nikola, 310, 370.
Jurišić Petar, 164, 304, 304, 308,
310, 352, 362.
Jurišić Pilip, 335.
Jurišić Ruža, 119, 130, 282, 308,
356.
Jurišić Stipo, 84, 269, 298, 325,
327, 332, 348, 351, 356.
Jurišić Tadija, 65, 130.
Jurišić-Lozić Janja, 376.
Jurišić-Lozić Nikola, 376.
Jurkić Jozo, 167.
Jurleta Ana, 281.
394
Jurleta Andrija, 28.
Jurleta Anđa, 178, 179.
Jurleta Ante, 227.
Jurleta drukčije Jurčević Jure, 6.
Jurleta Ilija, 178, 179, 188, 194.
Jurleta Iva, 41.
Jurleta Ivo, 118, 138, 174, 203,
204, 205, 212, 242.
Jurleta Jela, 37.
Jurleta Jozo, 41, 144, 177, 179,
227, 242, 247, 252, 262.
Jurleta Jurka, 67.
Jurleta Luca, 179, 144, 203, 224.
Jurleta Marija, 138, 204.
Jurleta Marta, 179.
Jurleta Nikola, 37, 67, 242.
Jurleta Pavo, 171, 179, 194.
Jurleta Petar, 28, 242.
Jurleta Petra, 179.
Jurleta Ruža, 212.
Jurleta Stanko, 247.
Jurleta Stipo, 42, 43, 171, 188,
194, 224, 242.
Jurleta Šimun, 144, 179.
Jurleta Tadija, 118.
Jurleta Toma, 37, 48, 205.
Jurleta Vito, 34.
Jurletić Ana, 87.
Jurletić Andrija, 32, 37, 42, 45,
47.
Jurletić Anđa, 17, 37, 75.
Jurletić Antun, 3.
Jurletić Bartula, 43.
Jurletić Cecilija, 46.
Jurletić Ilija, 46, 47, 73.
Jurletić Iva, 73.
Jurletić Ivan, 3, 43, 44, 75.
Jurletić Jakov, 26, 30.
Jurletić Janja, 46.
Jurletić Jela, 46.
Jurletić Jozo, 30, 46.
Jurletić Luca, 42.
Jurletić Luka, 9, 42, 43, 73.
Jurletić Magdalena, 46.
Jurletić Marko, 73.
Jurletić Martin, 27.
Jurletić Matija, 11.
Jurletić Nikola, 46, 73.
Jurletić Pavo, 26, 46, 47, 73.
Jurletić Petar, 32, 45, 46, 47.
Jurletić Pilip, 73.
Jurletić Šimun, 27, 46.
Jurletić Toma, 47, 73.
Jurletić Vid, 9.
Kablar Jakov, 134.
Kaić drukčije Budul Grgo, 100.
Kajić Ante, 80, 85, 282, 349.
Kajić Cvita, 301.
Kajić drukčije Bodulović Iva,
138-139.
Kajić drukčije Bodulović Šimun,
129, 139.
Kajić drukčije Budul Grgo, 100.
Kajić drukčije Grgić Anđa, 333.
Kajić drukčije Grgić Nikola, 333,
367.
Kajić drukčije Grgić Stipo, 350.
Kajić Grgo, 8, 23, 80, 128, 300,
324.
Kajić Ivo, 37, 102, 128.
Kajić Jela, 129.
Kajić Lucija, 37.
Kajić Magdalena, 301.
Kajić Marija, 283.
Kajić Matija, 324.
Kajić Mato, 23, 301.
Kajić Nikola, 349.
Kajić Stipo, 300.
Kajić Šimun, 102, 282, 283.
Kajić-Grgić Iva, 336.
Kajić-Grgić Ivo, 367.
Kajić-Grgić Marija, 367.
Kajić-Grgić Nikola, 367.
Kajić-Grgić Stipo, 336.
Kajić-Jozić Marko, 376.
Kajić-Jozić Stipo, 376.
Kajtaz Ante, 367.
Kajtaz Jela, 354.
Kajtaz Marko, 367.
Kakaica Kata, 198.
Kakelj Jela, 103.
Kakelj Mijo, 103.
Kalaica Ana, 363.
Kalaica Anđa, 276, 292, 320,
348.
Kalaica Ante, 338, 348, 374.
Kalaica Ilija, 276, 290, 297, 308,
360.
Kalaica Iva, 343.
Kalaica Ivo, 101, 360, 374.
Kalaica Jakov, 190, 198, 336,
337.
Kalaica Jozo, 292, 308, 320, 323.
Kalaica Marko, 109.
Kalaica Mato, 109, 124.
Kalaica Mijo, 354.
Kalaica Nikola, 302.
Kalaica Petar, 190.
Kalaica Ruža, 297, 338.
Kalaica Šimun, 101, 306, 343.
Kalaica Tadija, 302, 306.
Kalaica Toma, 338, 354, 363.
Kalajđić Kata, 101.
Kalamović Luka, 10.
Kalaš Ana, 87.
Kalaš Petar, 278.
Kalaš Šimun, 101.
Kalem Andrija, 194.
Kalem Anđa, 24, 191, 192, 218.
Kalem Antun, 5, 25, 45, 82.
Kalem Božo, 169, 210.
Kalem drukčije Čavlina Šimun,
130.
Kalem drukčije Šain Petar, 162.
Kalem fra Augustin, 129, 137.
Kalem fra Grgo, 199.
Kalem Grgo, 191, 192, 193, 195,
199, 210.
Kalem Ilija, 7, 24, 131, 159, 161,
193, 200, 238, 247, 257,
260, 262.
Kalem Iva, 32, 35, 231, 233, 238.
Kalem Ivo, 24, 25, 47, 79, 81,
106, 136, 188, 195, 202, 219,
228, 229, 243.
Kalem Jakov, 128, 131, 161, 177.
Kalem Janja, 6, 199.
Kalem Jela, 35, 74, 128, 175,
195, 202, 229.
Kalem Jozo, 175, 187, 191, 194,
199, 200, 210, 220, 228, 229,
231, 238, 243, 257.
Kalem Jure, 3, 6.
Kalem Kate, 6, 172, 187, 220.
Kalem Luce, 3, 7, 191, 131, 209-
210, 228, 252.
Kalem Luka, 118, 176.
Kalem Mare, 159, 262, 200, 253.
Kalem Marko, 235, 260, 262.
Kalem Marta, 233.
Kalem Mato, 22, 195, 95, 218,
238, 251.
Kalem Mijo, 35, 79, 81, 82.
Kalem Nikola, 7.
Kalem Pavo, 127.
Kalem Petar, 5, 74, 162, 169,
177, 188, 193.
Kalem Pilip, 74.
Kalem Ruža, 127.
Kalem Stipan, 5, 6, 7, 95, 118,
128, 233, 238, 245, 252, 253.
Kalem Tadija, 5, 7, 22, 24.
Kalem Toma, 31, 127, 169, 170.
Kalem Vid, 7.
Kalemović Anđelija, 3.
Kalemović Jakov, 11.
Kalemović Jela, 45.
Kalemović Luka, 3.
Kalemović Pavo, 11.
Kalinić Anđa, 354.
Kalinić Božo, 231, 361, 369
Kalinić Ilija, 369.
Kalinić Iva, 361.
Kalinić Jozo, 354.
Kalinić Jure, 231.
Kalsa Lucija, 168.
Kalsić Magdalena, 177.
Kaltun Ivo, 81.
Kaltun Luca, 81.
Kanupčić? Frano, 23.
Kanupčić? Iva, 23.
Kapetan Anđa, 64.
Kapetan Kata, 64.
Kapetan Lucija, 64.
Kapetan Marko, 64.
Kapetanović Ana, 314.
Kapetanović Anđa, 272, 285-286,
317, 323
Kapetanović Ante, 91, 132, 272,
281, 328, 359.
Kapetanović Cecilija, 146.
Kapetanović Delfa, 91.
Kapetanović Iva, 297.
Kapetanović Ivo, 132, 312, 339.
Kapetanović Jaka, 330.
Kapetanović Janja, 146.
Kapetanović Kata, 314.
Kapetanović Lucija, 114, 122,
270, 339.
Kapetanović Marija, 281.
Kapetanović Marko, 84, 91,270,
281, 286, 314, 328, 359.
Kapetanović Mato, 108, 114,
122, 146, 146, 297, 312, 339.
Kapetanović Nikola, 281, 314,
330, 366.
Kapetanović Petar, 339, 359.
REGISTAR OSOBÂ
Kapetanović Petra, 84.
Kapetanović Stipo, 108, 281.
Kapetanović Šimun, 91, 114,
306.
Karača Ana, 190.
Karača Ante, 124, 241.
Karača Iva, 186, 188.
Karača Ivo, 124, 292.
Karača Jozo, 184, 185.
Karača Kate, 250, 262.
Karača Lucija, 124.
Karača Mato, 180, 184, 185.
Karača Mijo, 167,
Karača Niko, 260, 262, 247.
Karača Petar, 254, 167.
Karača Pilip, 184, 250.
Karača Serafina, 254, 262.
Karača Šimun, 186, 188, 191.
Karača Toma, 190.
Karačić Andrija, 95.
Karačić fra Andrija, 174, 286.
Karačić Ilija, 88.
Karačić Iva, 193, 219.
Karačić Ivo, 88.
Karačić Janja, 219.
Karačić Lucija, 290.
Karačić Marija, 237.
Karačić Marko, 95.
Karačić Mijo, 95.
Karačić Nikola, 95, 219.
Karačić Stipan, 200.
Karadušić Ante, 55.
Karadušić Kata, 55.
Karadušić Marija, 55.
Karadušić Mato, 55.
Karadža Ante, 124.
Karadža Ivo, 93, 124, 292.
Karadža Jela, 67.
Karadža Lucija, 124.
Karadža Marko, 67.
Karadža Nikola, 93.
Karagiči razbojnici, 202.
Karagić Jela, 68.
Karagić Marko, 58.
Karaica Petra, 167.
Karelj Mato, 136.
Karelj Ruža, 136.
Karinović Janja, 338.
Karinović Jure, 338.
Karoglav Iva, 160.
Karoglav Luka, 136, 160, 186.
Karoglav Stipo, 136.
Karoglav-Trogrančić Luka, 190.
Kasalo Ana, 375.
Kasalo Anđa, 367.
Kasalo Ante, 346.
Kasalo Božo, 356.
Kasalo Cvita, 330.
Kasalo Ilija, 277, 293, 320, 350,
355, 356, 366, 374.
Kasalo Iva, 355.
Kasalo Ivo, 324, 338, 346, 361,
367.
Kasalo Jakov, 284, 312, 313.
Kasalo Janja, 366.
Kasalo Jozo, 369.
Kasalo Jure, 130, 298.
Kasalo Kata, 277, 356.
Kasalo Lucija, 367.
REGISTER OF PERSONS
Kasalo Luka, 144, 284, 356, 369,
374.
Kasalo Marija, 374.
Kasalo Marko, 373, 374.
Kasalo Matija, 338, 361.
Kasalo Mato, 375.
Kasalo Nikola, 312, 324.
Kasalo Ruža, 367.
Kasalo Stipo, 293, 346, 375.
Kasum Ante, 100.
Kasum Kata, 90.
Kaštrić Anđa, 144.
Kaštrić Ilija, 143, 144.
Kaštrić Stipo, 143.
Katava Ilija, 147, 213.
Katava Iva, 165.
Katava Ivo, 165, 212.
Katava Marija, 212.
Katava Mato, 147.
Katavić Ana, 123, 165, 166.
Katavić Anđa, 243.
Katavić Ante, 31, 5, 209.
Katavić Bernard, 21, 22, 27, 36,
48, 79, 87, 96, 112.
Katavić drukčije Perić Marko,
253.
Katavić Frano, 194.
Katavić Grgo, 21, 79, 128.
Katavić Ilija, 96, 111, 116, 153.
Katavić Iva, 22, 36, 48.
Katavić Ivo, 87, 211, 216, 229,
230, 237.
Katavić Jakov, 111.
Katavić Janja, 229.
Katavić Jozo, 208.
Katavić Kata, 79, 96, 116.
Katavić Lucija, 190.
Katavić Marija, 41.
Katavić Marko, 21, 27, 188, 209,
211, 262.
Katavić Mato, 111.
Katavić Mijo, 41, 165, 166, 176.
Katavić Nikola, 190.
Katavić Petar, 13, 21, 79, 96,
165.
Katavić Petruša, 5.
Katavić Ruža, 194.
Katavić starije Perić Ilija, 153.
Katavić Stipo, 31, 96, 111, 188,
208, 209.
Katavić-Perić Ana, 165.
Katavić-Perić Anđa, 216.
Katavić-Perić Frano, 216
Katavić-Perić Ivo, 218.
Katavić-Perić Jozo, 218.
Katavić-Perić Marko, 215, 216.
Katavić-Perić Mijo, 165.
Katić Anđa, 325.
Katić Iva, 293.
Katić Ivo, 44, 278, 291.
Katić Janja, 295.
Katić Jela, 44.
Katić Jure, 295.
Katić Luka, 275, 278, 289, 291.
Katić Marija, 275, 289.
Katić Marko, 295.
Katić Stipo, 293.
Katušić Andrija, 223.
Katušić Anđa, 374.
Katušić Ante, 164, 223.
Katušić Ivo, 239, 306, 356, 370.
Katušić Jakov, 223.
Katušić Jele, 222, 255, 262.
Katušić Jozo, 164, 222, 223.
Katušić Luka, 223, 255.
Katušić Mare, 255, 262.
Katušić Marko, 271, 306.
Katušić Mato, 373.
Katušić Mijo, 223, 239.
Katušić Nikola, 356, 370, 373,
374.
Katušić Stipo, 271.
Katušić-Šuičak Luka, 227.
Kaurin Ilija, 274, 275.
Kavčo Ana, 118.
Kavčo Ivo, 118.
Kaveđić Jela, 130.
Kaveđić Mato, 272.
Kažulović Šima, 100.
Kegalj Šima, 38.
Kegelj Jaka, 198.
Kegelj Nikola, 228.
Kekez Anđa, 321.
Kekez Cvita, 313.
Kekez Ivo, 288.
Kekez Jure, 151.
Kekez Jurka, 310.
Kekez Luka, 313.
Kekez Matija, 309.
Kekez Nikola, 288.
Kekez Petar, 151.
Kelava Anđa, 168, 195.
Kelava Ante, 27, 69, 70, 321,
347.
Kelava Doma, 27.
Kelava drukčije Arambašić
Nikola, 33.
Kelava Ilija, 347, 357.
Kelava Iva, 126, 232, 240, 281,
297, 347.
Kelava Ivo, 37, 69, 70, 209, 210,
229, 273, 274, 290, 294, 297,
299, 321, 347, 362.
Kelava Janja, 363.
Kelava Jela, 353-354.
Kelava Joza, 139.
Kelava Jozo, 272, 274, 300, 335,
336, 347, 357, 360, 362.
Kelava Jure, 70.
Kelava Kata, 70, 188, 293, 294,
340, 354.
Kelava Lucija, 69, 357.
Kelava Marija, 317.
Kelava Marijan, 69, 126, 145.
Kelava Marko, 299.
Kelava Martin, 168, 188, 229,
232, 238.
Kelava Matija, 70, 365.
Kelava Mato, 69, 88, 283, 353-
354.
Kelava Mijo, 317, 366.
Kelava Nikola, 209, 283, 293,
294, 299, 347.
Kelava Pavo, 37.
Kelava Petar, 299, 300, 321, 351,
354, 361, 363, 368, 370.
Kelava rečeni Subaša Jozo, 306.
Kelava Ruža, 321, 370.
Kelava Serafina, 370.
Kelava Stipo, 357.
Kelava Toma, 88.
Kelava-Subaša Grgo, 362, 363.
Kelava-Subaša Ivo, 330, 363,
371.
Kelava-Subaša Jozo, 358.
Kelava-Subaša Petar, 330.
Kelava-Subašić Jozo, 358.
Kelavić drukčije Arambašić
Nikola, 33.
Kelavić Ivka, 253, 262.
Kelavić Stipo, 253.
Keleva Grgo, 136.
Keleva Iva, 167.
Keleva Martin, 167.
Keleva Petra, 136.
Kelić Ilija, 172.
Kelić Ivo, 172.
Kep Marija, 331.
Keškić Anđa, 26, 78, 101.
Keškić Ante, 133, 162.
Keškić Ilija, 36, 133.
Keškić Jozo, 133.
Keškić Marija, 139, 146.
Keškić Marko, 17, 101.
Keškić Nikola, 162.
Keškić Pavo, 17.
Keškić Petra, 86.
Keškić Ruža, 17, 133.
Keškić Stipo, 78, 101.
Keškić Toma, 146.
Keškić Vito, 26.
Keško Franko, 201.
Keško Ilija, 208.
Keško Ivo, 173, 201.
Keško Lucija, 182.
Keškuša Anđa, 170.
Keškušić Kata, 128.
Kević Kata, 105.
Kević Luka, 99, 105.
Kezić Paula, 172.
Kijundžić Magdalena, 295.
Kiko Jurićević, v. Jurićević Kiko.
Kiljić Ivo, 117, 126.
Kiljić Jakov, 117.
Kiso Nikola, 4.
Kitić Ivo, 143.
Kitić? Petar, 143.
Klarić Andrija, 114, 117.
Klarić Anđa, 88, 334.
Klarić Ante, 34, 87.
Klarić Cvita, 117.
Klarić Iva, 117.
Klarić Jela, 361, 370.
Klarić Jozo, 45, 89.
Klarić Jure, 368.
Klarić Lucija, 114.
Klarić Magdalena, 88.
Klarić Marija, 34.
Klarić Marijan, 32.
Klarić Marko, 34, 334, 345, 370,
371.
Klarić Mato, 115.
Klarić Mijo, 88, 89.
Klarić Nikola, 345, 371.
Klarić Petar, 34.
Klarić Ruža, 115.
Klarić Stipo, 365.
395
Klempić Ivo, 212.
Klepić Ana, 235.
Klepić Ante, 159, 168.
Klepić Ivo, 168, 176, 200, 203,
240.
Klepić Janja, 154.
Klepić Jela, 132.
Klepić Joza, 159.
Klepić Jozo, 295, 298, 306, 335.
Klepić Kate, 246, 160, 262.
Klepić Križan, 306.
Klepić Lucija, 176, 306.
Klepić Luka, 119, 132, 149, 150.
Klepić Marija, 295, 298.
Klepić Mijo, 119.
Klepić Nikola, 31, 200, 209, 211,
240, 256, 306.
Klepić Petar, 295.
Klepić Ruža, 149, 168.
Klepić Stipo, 150.
Klunić Lucija, 3.
Klunić Mande, 3.
Klunić Marko, 3.
Klunić Mijo, 3.
Kljunić Kate, 10.
Kljunić Luce, 5.
Kljunić Petar, 5.
Knezović Ana, 81.
Knezović Andrija, 325, 370, 376.
Knezović Anđa, 271, 289, 293.
Knezović Ante, 114, 152, 314,
373.
Knezović Cecilija, 161.
Knezović Cvita, 129, 152, 269.
Knezović drukčije Čović Jozo,
97.
Knezović Ilija, 45, 367, 368.
Knezović Iva, 40, 88, 115, 369.
Knezović Ivo, 69, 103, 153, 159,
165, 178, 269, 293, 344, 355,
355, 368, 373.
Knezović Jaka, 68.
Knezović Jakov, 103, 143, 375.
Knezović Joza, 355.
Knezović Jozo, 68, 97, 98, 102,
114, 123, 271, 273, 292, 309.
Knezović Jure, 54, 286, 351.
Knezović Kata, 114, 354, 373.
Knezović Lucija, 21, 159, 269,
292, 344.
Knezović Luka, 20, 40, 54, 81,
122, 269, 289, 308, 309, 313,
314, 315, 322, 359.
Knezović Marija, 69, 114, 165,
178, 289, 313, 341.
Knezović Marijan, 54, 69.
Knezović Marko, 45, 69, 285.
Knezović Martin, 273.
Knezović Matija, 309.
Knezović Mato, 54, 69, 114, 122,
123, 143, 269, 290, 296,
355, 367.
Knezović Mijo, 139, 160.
Knezović Nikola, 111, 139, 285.
Knezović Petar, 69, 132, 143,
154, 292, 325, 354, 359,
369, 373.
Knezović Petra, 88, 275.
Knezović Ruža, 143, 152, 269,
396
308, 355, 376.
Knezović Stipo, 21, 40, 153, 285.
Knezović Toma, 102.
Knežević Ana, 182, 192.
Knežević Anđa, 120, 195.
Knežević Ante, 37, 252, 255.
Knežević drukčije Pavlović
Grgo, 45.
Knežević drukčije Pavlović Jure,
46.
Knežević Grgo, 44, 45, 73, 224.
Knežević Ilija, 79.
Knežević Iva, 107, 110, 111, 129.
Knežević Ivo, 31, 99, 110, 141,
177.
Knežević Jakica, 44.
Knežević Janja, 132, 159, 161,
192.
Knežević Jela, 37.
Knežević Jozo, 73.
Knežević Jure, 44.
Knežević Kata, 31.
Knežević Lovro, 22.
Knežević Luce, 44, 165, 252,
262.
Knežević Luka, 24, 37.
Knežević Magdalena, 197.
Knežević Mare, 250, 262.
Knežević Marko, 372.
Knežević Martin, 253, 262.
Knežević Matija, 24, 73.
Knežević Mato, 22, 31, 111, 120,
159, 180, 197, 224, 227, 253.
Knežević Mijo, 243.
Knežević Mitrović Ruže, 262,
263.
Knežević Oliva, 92.
Knežević Pavo, 22, 79, 107, 110,
132, 141, 161, 176, 182, 243.
Knežević Petar, 45, 92, 250, 372.
Knežević Ruža, 22, 227, 256.
Knežević Stipo, 59, 129, 165,
177, 192, 195.
Knežević Toma, 99, 110.
Knežević Uzdoljak Ivka, 262,
264.
Knjezović Ivo, 351.
Knjezović Jozo, 185, 343.
Knjezović Jure, 327.
Knjezović Luca, 185, 327, 344.
Knjezović Luka, 325, 344.
Knjezović Mato, 352.
Knjezović Petar, 351.
Kojić Anđa, 164.
Kojić Ivo, 164.
Kojundžić Jure, 302.
Kojundžić Magdalena, 302.
Kokan Ivo, 54.
Kokan Kata, 54.
Kokan Luka, 97.
Kokan Marko, 32.
Kokan Mato, 54.
Kokan Mijo, 109.
Kokan Petar, 54.
Kokan Ruža, 97.
Kokanović Anđa, 284, 299, 310.
Kokanović Ante, 284, 308.
Kokanović Mato, 308.
Kokanović Mijo, 284, 307, 308,
310.
Kokanović Nikola, 292.
Kokanović Petar, 292, 299, 307.
Kokeza Jure, 145.
Kokeza Marija, 145.
Kokić Grgo, 106.
Kokić Jela, 82.
Kokić Jozo, 112.
Kokić Križan, 82, 121.
Kokić Luka, 103, 106, 113.
Kokić Magdalena, 112.
Kokić Marija, 103.
Kokić Toma, 113.
Kokić Vita, 121.
Kolak Andrija, 30.
Kolak Ante, 23.
Kolak Antonija, 311, 346.
Kolak Dujam, 35.
Kolak Ilija, 269, 292, 304.
Kolak Iva, 51, 174, 349.
Kolak Ivo, 51, 105, 329.
Kolak Jakov, 296, 306, 325.
Kolak Jela, 138, 269.
Kolak Jozo, 51, 342.
Kolak Jure, 51.
Kolak Kata, 329.
Kolak Križan, 117.
Kolak Luce, 23, 271, 304.
Kolak Marija, 51, 296.
Kolak Marko, 191, 196, 292,
298.
Kolak Mato, 51, 296, 306, 334.
Kolak Mijo, 98.
Kolak Nikola, 191, 342.
Kolak Petar, 117, 151, 274, 287,
311.
Kolak Pilip, 51.
Kolak Ruža, 30, 151.
Kolak Stipo, 196, 304.
Kolak Toma, 323, 334.
Kolak Vitalija, 296
Kolovraka Jakov, 28.
Kolovraka Toma, 28.
Kolovrat Ana, 63, 64, 294, 352.
Kolovrat Andrija, 109, 270, 274,
307.
Kolovrat Anđa, 102, 297, 352.
Kolovrat Ante, 38, 105, 281, 282,
316.
Kolovrat Cvita, 152.
Kolovrat Frano, 360.
Kolovrat Ilija, 321, 369.
Kolovrat Iva, 51, 112, 269, 357.
Kolovrat Ivo, 81, 102, 105, 112,
117, 269, 273, 297, 321, 332,
337, 341, 343, 362, 363,
366, 369.
Kolovrat Jakov, 112, 139, 269,
273, 276, 281, 286, 316,
324, 339.
Kolovrat Janja, 338, 360, 369.
Kolovrat Jela, 316, 358.
Kolovrat Jozo, 81, 269.
Kolovrat Jure, 146, 152.
Kolovrat Kata, 307, 341, 363.
Kolovrat Lovro, 278, 280, 291,
319, 320.
Kolovrat Lucija, 270, 273, 278,
280, 291, 349, 350.
Kolovrat Magdalena, 112.
Kolovrat Marija, 278, 286, 337.
Kolovrat Marko, 337, 362.
Kolovrat Matija, 51, 362.
Kolovrat Mato, 51, 278, 281,
282, 290, 327.
Kolovrat Nikola, 269, 339, 352,
371.
Kolovrat Petar, 64, 81, 117, 140,
278, 319, 333, 338, 362.
Kolovrat Pilip, 273, 294, 322.
Kolovrat Ruža, 109, 116, 129,
320, 362.
Kolovrat Stipo, 38, 81, 139, 269,
270, 281, 333, 357, 368.
Kolovrat Toma, 63, 116, 129,
269, 276, 363.
Kolukčija Anica, 7.
Kolukčija Frane, 7.
Komarac Ane, 263.
Komarac Anto, 264.
Komarac Ivo, 214, 218.
Komarac Jozo, 225.
Komarac Jure, 214.
Komarac Marija, 218.
Komarac Petar, 218, 225.
Komljen Antonija, 289.
Komljen Iva, 360.
Komljen Ivo, 321, 369, 371.
Komljen Jela, 321, 333, 358.
Komljen Kata, 321, 356.
Komljen Lucija, 321.
Komljen Luka, 158, 272, 301,
369.
Komljen Marija, 158.
Komljen Marko, 269, 301.
Komljen Nikola, 321, 333, 351,
356, 371.
Komljen Petar, 360, 376.
Komljen Serafina, 376.
Komnen Filoteja, 370.
Komnen Nikola, 370.
Komnen Petar, 370.
Komparan Ilija, 197, 198.
Komparan Ivo, 198.
Konta Ana, 303.
Konta Ivo, 275, 303, 306, 327,
330, 336.
Konta Jela, 65, 145.
Konta Marko, 306.
Konta Mato, 65, 274.
Konta Nikola, 145, 328.
Konta Petar, 327.
Konta Pilip, 336.
Konta Stipo, 328.
Kontić Ivo, 275, 306.
Kontić Marko, 306.
Kop Marko, 271.
Kopač Anđa, 222.
Kopač Ante, 219.
Kopač Jozo, 219, 222, 227.
Kopač Kata, 225.
Kopač Mato, 226.
Kopić Ivo, 269.
Kopić Lucija, 271.
Kopić Mato, 102, 269, 271.
Kopić Petra, 102.
Kopun Anđa, 318, 343.
Kopun Božo, 135.
REGISTAR OSOBÂ
Kopun Cvita, 332.
Kopun Delfa, 363.
Kopun Galić Nikola, 374.
Kopun Ilija, 52, 80.
Kopun Iva, 52, 120.
Kopun Ivo, 146, 282, 301, 357.
Kopun Janja, 156.
Kopun Jela, 328.
Kopun Jozo, 279.
Kopun Kata, 135.
Kopun Lucija, 315.
Kopun Luka, 310, 315, 318.
Kopun Magdalena, 272.
Kopun Marija, 297, 310.
Kopun Marko, 279, 315, 323.
Kopun Martin, 127.
Kopun Mato, 297.
Kopun Nikola, 319, 374.
Kopun Petar, 146, 156, 282, 285,
315.
Kopun Ruža, 272, 285.
Kopun Stipo, 120, 287.
Kopun Vito, 52, 80, 121.
Koracalo Janja, 241.
Korelumović Frano, 371.
Korelumović Petar, 371.
Koroglav Iva, 145.
Koroglav Luka, 145.
Kosor Jela, 94.
Kosor Mijo, 94.
Košča Petra, 56.
Košća Jure, 56.
Kotarac Petar, 363.
Kotromanović Bilandžija Mare,
262.
Kotromanović Mare, 254, 261.
Kovač Anđa, 323.
Kovač Cecilija, 238.
Kovač Grgo, 126, 189.
Kovač Ivo, 191.
Kovač Jozo, 173.
Kovač Jure, 173.
Kovač Kata, 72.
Kovač Lucija, 189.
Kovač Marija, 162, 225.
Kovač Marko, 249, 288.
Kovač Martin, 72.
Kovač Mato, 130, 189, 292.
Kovač Nikola, 126.
Kovač Ruža, 335.
Kovač Stanko, 288.
Kovačević Ana, 40, 131.
Kovačević Anđa, 205, 273, 318,
356.
Kovačević Ante, 273, 297, 368,
369, 376.
Kovačević Božo, 131.
Kovačević Cvita, 272.
Kovačević Frano, 302, 342.
Kovačević Grgo, 354, 370, 374.
Kovačević Ilija, 151, 197, 205,
214, 228, 302.
Kovačević Iva, 275.
Kovačević Ivo, 25, 39, 51, 154,
166, 251, 273, 281, 302, 309,
311, 361.
Kovačević Janja, 197, 280, 296,
368.
Kovačević Jela, 123, 324, 344.
REGISTER OF PERSONS
Kovačević Jerko, 154, 272, 336.
Kovačević Jozo, 186, 272, 292,
318, 318, 368.
Kovačević Jure, 151, 163-164,
281, 285, 39.
Kovačević Kata, 273, 354, 374.
Kovačević Lovro, 25.
Kovačević Luca, 48, 214, 289,
293, 302, 311, 328, 350, 361.
Kovačević Marija, 166.
Kovačević Marko, 238, 262, 272,
293, 304.
Kovačević Martin, 40, 42, 48, 91.
Kovačević Matija, 251.
Kovačević Mato, 272, 280, 356,
370.
Kovačević Mijo, 151, 278.
Kovačević Nikola, 51, 123, 164,
272, 275, 354.
Kovačević Ruža, 275, 295, 354,
376.
Kovačević Stipan, 10, 275, 285,
292, 342.
Kovačić Ana, 269.
Kovačić Frano, 245.
Kovačić Ivo, 245, 260, 262.
Kovačić Križan, 191.
Kovačić Marko, 269.
Kovačić Marta, 187.
Kovčić Ismailbeg Aso 326.
Kozić fra Marijan, 90.
Kozina Ilija, 369.
Kozina Ivo, 369.
Kozina Mato, 358.
Kozina Toma, 358.
Kožica Marko, 154.
Kožica Ruža, 154.
Krajina Ana, 254.
Krajina Anđa, 22.
Krajina Ante, 257.
Krajina Didak, 23.
Krajina Frano, 272.
Krajina Ivo, 269, 364.
Krajina Jakov, 214.
Krajina Janje, 232, 262.
Krajina Jozo, 270, 304.
Krajina Kata, 254, 262.
Krajina Luka, 106.
Krajina Mare, 262.
Krajina Marija, 106, 364.
Krajina Marko, 23, 214, 304,
324.
Krajina Matija, 132.
Krajina Mato, 254, 257, 262.
Krajina Nikola, 22, 23.
Krajina Petar, 27, 269, 272, 275,
363.
Krajina Ruža, 27.
Krajina Stipo, 23, 40, 275.
Krajina Šimun, 254.
Krajina-Duvnjak Jakov, 233.
Krajinić Nikola, 82.
Krajinić Ruža, 82.
Krajinović Ana, 237.
Krajinović Anđe, 250, 342, 262.
Krajinović Ante, 236, 237, 250,
258.
Krajinović Božo, 254.
Krajinović Cvita, 273.
Krajinović drukčije Mamuzić
Ruža, 252.
Krajinović Frano, 352.
Krajinović Ilija, 129, 133, 145,
253.
Krajinović Iva, 129.
Krajinović Ivo, 96, 145, 174,
192, 255.
Krajinović Jakov, 254.
Krajinović Janja, 255.
Krajinović Jure, 22, 342.
Krajinović Kata, 258, 346.
Krajinović Luka, 104.
Krajinović Marija, 250, 253, 262.
Krajinović Marko, 24, 236.
Krajinović Martin, 273.
Krajinović Mato, 22, 104, 247,
250, 254, 352.
Krajinović Niko, 247, 260, 262.
Krajinović Petar, 237r, 352.
Krajinović Ruža, 24, 96.
Krajinović Stipo, 197.
Krajinović Šimun, 254.
Krajinović Toma, 18.
Kraljević Ana, 117.
Kraljević Iva, 305.
Kraljević Ivo, 93, 91, 114, 128,
129.
Kraljević Lucija, 144.
Kraljević Marija, 120.
Kraljević Mijo, 91.
Kraljević Nikola, 93.
Kraljević Petar, 117, 128, 144.
Krangušak Blaž, 143.
Krangušak Jela, 143.
Kranić Marta, 80.
Kranić Mijo, 80.
Krečar Ruža, 275.
Krilić fra Ivo, 346.
Krilić fra Nikola, 267.
Krističević fra Mato, 25.
Krištić Magdalena, 327.
Krištić Pavo, 56.
Krištić Petar, 56.
Krišto Anđa, 124.
Krišto Anđe, 258, 262.
Krišto Ilija, 77.
Krišto Iva, 77, 155.
Krišto Ivo, 216.
Krišto Jakov, 77.
Krišto Jozo, 155, 182, 216, 250,
262.
Krišto Jure, 77, 161.
Krišto Lucija, 77.
Krišto Marija, 110, 216.
Krišto Mato, 77.
Krišto Nikola, 250.
Krišto Tadija, 216, 258.
Krišto Toma, 110, 124, 161, 216.
Krivić Iva, 134.
Krivić Ivo, 140.
Krivić Jakov, 140.
Krivić Marija, 131.
Krivić Marko, 131.
Krivić Nikola, 134, 147.
Krivić Toma, 147.
Križan Andrija, 336.
Križan Ante, 335, 336.
Križan Iva, 343.
Križan Kata, 177.
Križan Lucija, 335, 370.
Križan Petra, 366, 370.
Križan Stipo, 368.
Križanac Marta, 270.
Križanović Ana, 277, 360.
Križanović Andrija, 361, 376.
Križanović Ante, 296, 325, 368,
373.
Križanović Božo, 292.
Križanović drukčije Kujić Ivo,
125.
Križanović drukčije Kujić
Nikola, 125.
Križanović Frano, 373.
Križanović Ilija, 324.
Križanović Iva, 287.
Križanović Ivo, 319, 360, 368.
Križanović Jela, 320.
Križanović Jozo, 344, 363, 368,
371.
Križanović Kata, 314, 376.
Križanović Lucija, 344, 368, 371.
Križanović Marija, 287.
Križanović Marko, 353, 368,
370.
Križanović Mato, 281, 368, 373.
Križanović Nikola, 281, 310,
345.
Križanović Petar, 287, 310, 314,
319, 331, 332, 335, 353, 363,
370, 373.
Križanović Ruža, 331, 332, 335,
361.
Križanović Stipo, 277, 296, 368.
Križić Anđelija, 8.
Križić Ivan, 8.
Križić Jozo, 8.
Križić Kate, 8.
Križić Lucija, 8.
Križić Petar, 8.
Križić Stipan, 8.
Krnji Mato, 209.
Krnjić Ana, 208.
Krnjić Andrija, 48.
Krnjić Anđa, 155.
Krnjić Ante, 59.
Krnjić Augustin, 208.
Krnjić Domin, 148.
Krnjić Grgo, 208.
Krnjić Iva, 208.
Krnjić Ivo, 141, 148, 155, 182,
183, 202, 209, 226.
Krnjić Janja, 182.
Krnjić Jure, 46.
Krnjić Lucija, 202, 226.
Krnjić Marija, 59, 181.
Krnjić Martin, 208.
Krnjić Mato, 177, 181, 208, 235.
Krnjić Toma, 177.
Krnjo Ivo, 218.
Krolo Iva, 54.
Krstanović Anđa, 233.
Krstanović Ante, 233.
Krstanović Božo, 339.
Krstanović Ilija, 290.
Krstanović Ivo, 328, 339, 350.
Krstanović Jozo, 221.
Krstanović Lucija, 221, 328, 350.
397
Krstanović Luka, 191.
Krstanović Marija, 216.
Krstanović Mato, 191, 216, 221.
Krtalić Anđa, 209.
Krtalić Iva, 200.
Krtalić Ivo, 217, 221.
Krtalić Jakov, 124, 143.
Krtalić Jozo, 200.
Krtalić Lucija, 143, 221.
Krtalić Marija, 246.
Krtalić Marko, 221.
Krtalić Petar, 209, 221, 241.
Krtalić Stipo, 246, 257, 262.
Krtalić Zeko Anđe, 260, 264.
Krželj Ilija, 19, 22.
Krželj Ivo, 168.
Krželj Mato, 135, 168.
Krželj Stipo, 22.
Kubat Anđa, 206.
Kubat Ante, 230, 255.
Kubat Bartol, 205.
Kubat Bernard, 185, 189, 190,
233, 239.
Kubat Delfa, 185.
Kubat Grgo, 235, 236.
Kubat Ilija, 185.
Kubat Ivo, 185, 190, 206, 208,
236, 255, 262.
Kubat Jozo, 206.
Kubat Kata, 206.
Kubat Lucija, 147, 185, 239.
Kubat Luka, 238.
Kubat Marija, 238.
Kubat Marko, 147, 183, 208,
239.
Kubat Marta, 167.
Kubat Mato, 183.
Kubat Ruža, 205.
Kubat Serafina, 189.
Kubat Stipo, 230, 233.
Kujundžić Anđa, 294.
Kujundžić Ivo, 289, 294, 300.
Kujundžić Jozo, 353.
Kujundžić Jure, 289.
Kujundžić Kata, 346, 370.
Kujundžić Lucija, 300.
Kujundžić Marijan, 319.
Kujundžić Mato, 286, 302.
Kujundžić Nikola, 316, 319, 346,
353, 354, 370.
Kujunđić Anđa, 270, 282.
Kujunđić Frano, 47.
Kujunđić Iva, 54, 270, 282.
Kujunđić Jela, 146.
Kujunđić Jure, 41, 54, 146, 270,
276, 281-282.
Kujunđić Lucija, 48, 54.
Kujunđić Nikola, 270, 282.
Kujunđić Petar, 41, 124.
Kujunđić Petra, 47.
Kujunđić Ruža, 276.
Kukić Ursula, 29.
Kulik Martin, 112.
Kuliš Andrija, 90.
Kuliš Jozo, 110.
Kuliš Martin, 110.
Kulukčia Mare, 11.
Kumkić v. Kunkić.
Kuna Ana, 352.
398
Kuna Anđa, 301.
Kuna Ivo, 355.
Kuna Kata, 355, 365, 370.
Kuna Magdalena, 123.
Kuna Matija, 152.
Kuna Mato, 59, 301, 331, 365,
370.
Kuna Pilip, 123.
Kuna Stipo, 355.
Kundić Ana, 52.
Kundić Ivo, 52, 78.
Kundić Pavo, 78.
Kundić Ruža, 52.
Kunkić Ana, 120, 190, 211, 216.
Kunkić Andrija, 20, 147, 177,
211, 216, 219.
Kunkić Anđa, 134, 166, 197, 204,
205, 236, 325, 351.
Kunkić Ante, 41, 43, 52, 154,
204, 218, 227, 240.
Kunkić Božo, 52, 181, 221, 232,
374.
Kunkić Celija, 59.
Kunkić Doma, 159, 319, 320.
Kunkić Ilija, 151, 159, 171, 203,
322.
Kunkić Iva, 218, 233, 237.
Kunkić Ivo, 52, 110, 154, 160,
163, 166, 171, 174, 182, 188,
197, 213, 227, 236, 241, 252.
Kunkić Jakov, 171, 181, 203,
207, 373.
Kunkić Janje, 207, 232, 252, 262.
Kunkić Jozo, 40, 52, 155, 190,
192, 194, 203, 207, 214, 252.
Kunkić Jure, 74, 104, 205, 374.
Kunkić Kata, 117, 123, 134, 235.
Kunkić Lovro, 181.
Kunkić Lucija, 59, 134, 177, 185,
204, 205, 206, 244, 252.
Kunkić Luka, 18, 120, 134, 193.
Kunkić Magdalena, 181.
Kunkić Marija, 110, 113, 117,
157, 181, 187-188, 189, 241.
Kunkić Marko, 166, 189, 204,
206, 207.
Kunkić Martin, 20, 117, 123,
128.
Kunkić Mato, 120, 192, 194, 209.
Kunkić Mijo, 113, 117, 158, 166.
Kunkić Niko, 44, 74, 260, 262,
262, 189, 197, 205, 207, 214,
217, 232, 235, 237, 240,
245, 252.
Kunkić Pavo, 52, 147.
Kunkić Petar, 52, 59, 146, 189,
206, 207, 209, 241.
Kunkić Ruža, 166, 182, 221.
Kunkić Stanko, 207.
Kunkić Stipo, 40, 147, 155, 158,
160, 166, 171, 213, 217, 232.
Kunkić Tadija, 244.
Kunkić Toma, 189.
Kurčela Anđa, 183.
Kurčela Ante, 215.
Kurčela Domin, 174.
Kurčela Ivo, 215, 232.
Kurčela Luka, 233.
Kurčela Marija, 183.
Kurčela Pilip, 232.
Kurčela Polonija, 232.
Kurčela Stipo, 232.
Kurčela Toma, 183.
Kurević Stipo, 283.
Kurevija Ante, 73.
Kurevija Božo, 161.
Kurevija Cvita, 160.
Kurevija Iva, 351, 351.
Kurevija Ivo, 282, 367.
Kurevija Jakov, 160, 164.
Kurevija Jozo, 73, 164, 249, 282,
292, 356, 367.
Kurevija Kata, 28.
Kurevija Krstanović Jozo, 249,
262.
Kurevija Krstanović Mato, 249.
Kurevija Lucija, 198.
Kurevija Mato, 198, 249.
Kurevija Pavo, 73.
Kurevija Petar, 73.
Kurevija Stipo, 161, 283, 351,
362, 367.
Kusić Ana, 357.
Kusić Klepić Kate, 262.
Kustra Ante, 160.
Kustura Ana, 22, 185, 191, 201,
216, 252, 254, 262.
Kustura Anđa, 205, 207, 208,
213, 255, 262.
Kustura Ante, 163, 262.
Kustura Bošnjak Ivka, 262.
Kustura Božo, 165, 166, 168,
177, 186, 228, 245, 252.
Kustura Doma, 201.
Kustura Ilija, 165, 248.
Kustura Iva, 72, 95, 167, 213,
246.
Kustura Ivo, 41, 95, 110, 130,
135, 168, 180, 186, 228, 233,
244, 245, 252, 258, 260, 262.
Kustura Janja, 165, 187, 212.
Kustura Jozo, 22, 72, 121, 177,
187, 198, 201, 205, 216, 237,
246, 252, 260, 262.
Kustura Jure, 208, 213.
Kustura Kate, 166, 216, 246,
260, 262.
Kustura Lovro, 22, 151.
Kustura Lucija, 166, 237, 348.
Kustura Marija, 135, 180, 191,
212, 216, 217, 248, 262.
Kustura Marijan, 95, 177, 180,
198, 225, 237.
Kustura Marko, 147, 186, 260.
Kustura Mato, 112, 130, 147,
163, 165, 166, 167, 171, 175,
205, 207, 224, 225, 228, 233,
234, 258, 262.
Kustura Mijo, 212, 216, 217,
249, 253, 262.
Kustura Nikola, 130, 165, 166,
171, 175, 185, 205, 213, 239.
Kustura Pavo, 180, 190, 191,
193, 209, 228, 255.
Kustura Petar, 28, 191, 193, 212,
223.
Kustura Pilip, 186, 225.
Kustura Ruže, 28, 110, 222, 228,
233, 249, 262.
Kustura Serafina, 190, 229, 239.
Kustura Stipo, 95, 112, 147, 151,
169, 207, 216, 222, 228, 229,
234, 237, 246, 254.
Kustura Tadija, 165-166, 246.
Kusturić Ivo, 234.
Kusturić Pavo, 234.
Kusturić Petar, 223.
Kusturić Ruža, 223, 225.
Kusturović Stipo, 17.
Kušić Klepić Kate, 262.
Kuštro Ana, 353.
Kuštro Ante, 354.
Kutleša Ana, 277.
Kutleša Anđa, 61, 269.
Kutleša Ante, 101.
Kutleša Frano, 141, 269, 292,
296, 320, 358.
Kutleša Ivo, 61, 113, 150, 319,
320, 333, 358, 364.
Kutleša Jozo, 115, 286, 308, 313.
Kutleša Kata, 101.
Kutleša Lucija, 272.
Kutleša Marija, 61.
Kutleša Marko, 149, 286, 288,
313.
Kutleša Martin, 152, 277.
Kutleša Mato, 101, 145, 152,
288, 336, 339.
Kutleša Mijo, 269.
Kutleša Petar, 115, 145, 150, 308,
358, 364.
Kutleša Ruža, 145, 296, 320.
Kutleša Toma, 141.
Kutlešić Cvitan, 73.
Kutlešić Ivo, 88, 310.
Kutlešić Jozo, 88.
Kutlešić Klara, 73.
Kutlešić Magdalena, 158, 269.
Kutlešić Marko, 88.
Kutlešić Stipo, 310.
Kutličić Kata, 170.
Kvasina Ana, 122, 144.
Kvasina Andrija, 57.
Kvasina Anđa, 50.
Kvasina Ante, 20.
Kvasina Božo, 61, 151.
Kvasina Cecilija, 151.
Kvasina Frano, 61.
Kvasina Iva, 149.
Kvasina Ivo, 20, 43, 45, 61, 75,
160.
Kvasina Jozo, 61, 160, 207, 212.
Kvasina Jure, 26, 57.
Kvasina Lucija, 61.
Kvasina Marija, 43.
Kvasina Marko, 50.
Kvasina Mato, 61.
Kvasina Mijo, 20, 50, 122, 143,
157.
Kvasina Nikola, 207.
Kvasina Petar, 48, 61, 75.
Kvasina Petra, 61.
Kvasina Pilip, 92.
Kvasina Ruža, 45.
Kvasina Stipo, 20, 45, 61, 303.
Kvasina Šimun, 43, 45.
Kvasina Tadija, 144, 149, 157,
REGISTAR OSOBÂ
172, 173,
Kvasinić Ilija, 45.
Kvasinić Ivo, 87.
Kvasinić Luka, 45.
Kvasinić Tadija, 87.
Kvasinović Anđa, 87.
Kvasinović Ilija, 25, 95.
Kvasinović Iva, 18.
Kvasinović Ivo, 21.
Kvasinović Jela, 42.
Kvasinović Jure, 18.
Kvasinović Marko, 34.
Kvasinović Mijo, 21, 34.
Kvasinović Ruža, 23, 95.
Kvesa Ilija, 166, 247.
Kvesa Jure, 23, 166, 171.
Kvesa Lucija, 171.
Kvesa Ruža, 23, 247.
Kvesanović Iva, 27.
Kvesanović Jozo, 27.
Kvesić Jure, 225.
Kvesić Kata, 112.
Kvesić Stipo, 225.
Labrović Anđa, 105.
Labrović Ante, 84, 105, 142, 147.
Labrović Ilija, 142, 157, 292.
Labrović Jozo, 157.
Labrović Matija, 84.
Labrović Petra, 292.
Lagatar Andrija, 27.
Lagatar Ante, 145, 171, 179, 242.
Lagatar Bernard, 27, 33, 130.
Lagatar Iva, 206.
Lagatar Ivan, 3, 21, 94, 141, 202,
206, 208, 237.
Lagatar Jakov, 3, 20, 21, 27, 41.
Lagatar Jela, 121.
Lagatar Jozo, 27, 178.
Lagatar Lucija, 29, 242.
Lagatar Magdalena, 31, 38.
Lagatar Marko, 38.
Lagatar Matija, 3, 199.
Lagatar Mato, 44, 94, 145, 199,
237.
Lagatar Nikola, 29, 38.
Lagatar Pavo, 27, 31, 43, 44.
Lagatar Petar, 20, 27, 179, 208.
Lagatar Petra, 29.
Lagatar Ruža, 130, 141.
Lagatar Stipo, 171.
Lagatar Toma, 48.
Lagatarević Petar, 32.
Lagator Ante, 200.
Lagator Frano, 200.
Lagator Ivo, 111, 134, 140.
Lagator Jela, 111, 140.
Lagator Magdalena, 73, 120.
Lagator Mato, 126.
Lagator Nikola, 73, 126.
Lajgić Ante, 59.
Lajgić Iva, 59.
Lajgić Jelena, 59.
Lajgić Kata, 59.
Lajgić Martin, 59.
Lajić Marta, 38.
Lande Anđa, 63.
Lande Ivo, 63.
Landeka Andrija, 342.
Landeka Ilija, 349.
REGISTER OF PERSONS
Landeka Kata, 321.
Landeka Stipo, 321.
Landekić Jozo, 31.
Landekić Magdalena, 31.
Landekušić Ante, 92.
Landekušić Ivo, 183.
Landekušić Jela, 92.
Landekušić Stipo, 183.
Landika Andrija, 309.
Landika Ilija, 349.
Landika Iva, 309.
Landikuša Iva, 203.
Landikuša Ivo, 173, 199, 203,
210.
Landikuša Janje, 257, 262.
Landikuša Jozo, 257.
Landikuša Kata, 210.
Landikuša Lucija, 199.
Landikušić Ante, 92.
Landikušić Grgo, 82.
Landikušić Ivo, 228.
Landikušić Jozo, 122.
Landikušić Tadija, 82.
Laštrić Ana, 95, 100.
Laštrić Anđa, 64.
Laštrić Antonija, 73.
Laštrić Cecilija, 103.
Laštrić drukčije Karasan Ivo, 47.
Laštrić drukčije Sabelja Ana,
100.
Laštrić drukčije Sabelja Frano,
47.
Laštrić drukčije Sabelja Jela, 100.
Laštrić drukčije Sabelja Jure, 45.
Laštrić drukčije Sabelja Luka,
100.
Laštrić drukčije Sabelja Nikola,
99.
Laštrić Frano, 47.
Laštrić Ilija, 39, 47.
Laštrić Iva, 102.
Laštrić Ivo, 47, 64, 73, 85.
Laštrić Jela, 100.
Laštrić Joza, 101.
Laštrić Jure, 45.
Laštrić Kata, 95.
Laštrić Lucija, 95.
Laštrić Luka, 95, 100, 103.
Laštrić Marko, 85.
Laštrić Mato, 101.
Laštrić Mijo, 102.
Laštrić Nikola, 99.
Laštrić Petar, 29, 73.
Laštrić Ruža, 73.
Laštrić Vita, 39.
Laštrić Vitalina, 39.
Laštro Ana, 67.
Laštro Ivo, 54, 67.
Laštro Jela, 67.
Laštro Jozo, 67.
Laštro Marko, 67.
Laštro Mato, 57, 67.
Laštro Stipo, 54.
Latković Jaka, 96.
Learda Marija, 84.
Ledić Andrija, 294.
Ledić Anđa, 340.
Ledić Ante, 303.
Ledić Božo, 339, 377.
Ledić Cecilija, 243.
Ledić Frano, 108.
Ledić Ilija, 27, 104, 303, 332.
Ledić Iva, 301.
Ledić Ivan, 377, 283, 294, 303,
323, 339, 341, 374.
Ledić Jakov, 109, 112, 283, 301.
Ledić Jozo, 298, 303, 335, 341,
372.
Ledić Kata, 27, 314.
Ledić Lucija, 287.
Ledić Luka, 80, 98.
Ledić Marija, 112, 367, 372, 376.
Ledić Martin, 295.
Ledić Matija, 130.
Ledić Mato, 98, 295, 325, 372.
Ledić Mijo, 80, 376.
Ledić Nikola, 340, 345.
Ledić Stipo, 109, 367, 372, 374.
Lekić Andrija, 156, 286, 363,
372.
Lekić Anđa, 90.
Lekić Ante, 101, 310, 344, 354,
360, 372.
Lekić Cvita, 60.
Lekić Iva, 60, 93, 154, 360.
Lekić Jakov, 93, 118, 370.
Lekić Jozo, 25, 100, 156.
Lekić Jure, 60.
Lekić Kata, 363.
Lekić Lucija, 104. 109.
Lekić Marija, 25, 344.
Lekić Marko, 310, 354.
Lekić Marta, 103, 163.
Lekić Mato, 100, 101, 109, 154,
163, 163.
Lekić Mijo, 37.
Lekić Ruža, 37, 370.
Lekić Stipo, 90, 101, 104.
Leko Lucija, 224.
Leko Mato, 282.
Leko Perić Marta, 282.
Leko Toma, 181.
Lenda Ivo, 98.
Lendić Andrijana, 21.
Lendić Iva, 59.
Lendić Ivo, 21.
Lendić Jakov, 59.
Lendić Jela, 59.
Lendić Lucija, 59.
Lendić Luka, 59.
Lendić Mato, 21.
Lendić Stipo, 59.
Lepan Ana, 87, 90.
Lepan Andrija, 4, 5.
Lepan Anđa, 104, 185, 216.
Lepan Antun, 3, 95.
Lepan Bernard, 20, 22, 81.
Lepan Filip, 5.
Lepan Frano, 48, 74.
Lepan Ilija, 4, 7.
Lepan Iva, 22, 26, 74, 171, 185.
Lepan Ivan, 11, 13, 22, 26, 185,
189, 201, 230, 243.
Lepan Jakov, 90, 95.
Lepan Jela, 124, 229.
Lepan Jozo, 90, 111, 189.
Lepan Jure, 102, 131.
Lepan Kata, 26, 102.
Lepan Lucija 238, 243.
Lepan Luka, 81, 95.
Lepan Magdalena, 22, 81, 211.
Lepan Marija, 3.
Lepan Marko, 7, 21, 22.
Lepan Marta, 7, 74.
Lepan Martin, 3, 4.
Lepan Mato, 87, 92, 104, 111,
124, 216.
Lepan Nikola, 92.
Lepan Petar, 10, 48, 74, 95, 104.
Lepan Ruža, 74, 95.
Lepan Stipan, 5, 11, 13, 81, 201,
211, 229, 238.
Lepan Toma, 24.
Lepanović Andrija, 5.
Lepanović Ilija, 74.
Lepanović Ivan, 5, 24, 36, 74.
Lepanović Kata, 5, 36.
Lepanović Lucija, 21, 47, 74.
Lepanović Mijo, 35.
Lepanović Ruža, 46, 74.
Lepanović Stipo, 36, 74.
Lerota Magdalena, 281.
Lerota Marko, 281.
Lešić Anđa, 298.
Lešić Ivo, 298.
Lešić Joza, 241.
Lešić Lucija, 123.
Lešić Marko, 192.
Lešić Mato, 192.
Lešić Toma, 298.
Lešić-Bošković Mato, 190.
Lešić-Bošković Stipo, 190.
Letica Ana, 345.
Letica Ante, 271.
Letica Križan, 269, 271, 345.
Letica Lucija, 269.
Letica Ruža, 37.
Leto Ante, 54.
Leto Jakov, 54.
Leto Pavo, 54.
Letuar/ović/ Lovro, 28, 29.
Leutar Marija, 29.
Leutarović Ante, 28.
Levarda Andrija, 69.
Levarda Grgo, 110, 132, 153.
Levarda Ivo, 69, 84, 105, 132,
151, 162.
Levarda Jakov, 151, 162.
Levarda Jure, 56, 69, 84,
Levarda Kata, 153, 315.
Levarda Lovro, 31, 40, 69, 78,
84.
Levarda Lucija, 69, 105, 315.
Levarda Magdalena, 69.
Levarda Marija, 69.
Levarda Martin, 102.
Levarda Mato, 102, 158.
Levarda Mijo, 69, 110.
Levarda Nikola, 56.
Levarda Stipo, 31.
Levarda Ursula, 40.
Levardić Ana, 133.
Levardić Antonija, 27.
Levardić Kata, 297.
Levardić Lovro, 27.
Levardić Mato, 133.
Lijak […]us, 20.
399
Lijak Nikola, 116, 120.
Lijak Ruža, 116.
Lijak Stipo, 107, 109.
Liskovac Andrija, 217.
Liskovac Mijo, 217.
Liskovski Ante, 58.
Livaja Grgo, 29.
Livaja Iva, 110.
Livaja Ivo, 110.
Livaja Stipo, 29.
Livajić Lovro, 205.
Livajić Magdalena, 205.
Livajušić Ana, 222, 255.
Livajušić Frano, 204, 222, 223,
255.
Livajušić Ivo, 215.
Livajušić Mato, 204, 219, 262
Livajušić Mijo, 215.
Livajušić Sofija, 223.
Livančić Anđa, 127.
Livančić Ivo, 124, 127, 150.
Livančić Petar, 200.
Livančić Stipo, 127, 150, 166.
Lončarević Iva, 285.
Lončina Nikola, 143.
Lončina, 19.
Lovrić Ana, 74.
Lovrić Andrija, 30.
Lovrić Anđa, 371.
Lovrić Ante, 74, 93, 346.
Lovrić Božica, 154.
Lovrić Doma, 46.
Lovrić drukčije Čular Anđa, 46.
Lovrić drukčije Čular Grgo, 46.
Lovrić Grgo, 24, 30, 46, 47.
Lovrić Ivo, 44, 53, 106, 132, 138,
150, 154.
Lovrić Jakov, 146.
Lovrić Janja, 309.
Lovrić Lucija, 24.
Lovrić Luka, 146.
Lovrić Magdalena, 344.
Lovrić Matija, 53.
Lovrić Mato, 154.
Lovrić Nikola, 138, 285, 309,
343, 359.
Lovrić Paula, 53
Lovrić Pavo, 121.
Lovrić Ruža, 106, 132.
Lovrić Stipo, 285.
Lovrić, 17.
Lovrinović Ante, 38.
Lozančić Ana, 299.
Lozančić Ante, 21.
Lozančić Frano, 370.
Lozančić Ilija, 288.
Lozančić Ivo, 311, 360, 370.
Lozančić Lucija, 21.
Lozančić Marko, 311.
Lozančić Marta, 299.
Lozančić Petar, 288.
Lozančić Šimun, 292, 299.
Lozić Ana, 300, 308, 362, 373.
Lozić Anđa, 305, 330, 349, 357.
Lozić Ante, 60, 149, 152, 302,
305, 306, 349, 357, 364, 373.
Lozić Bartol, 39.
Lozić Božo, 278, 293, 300, 373.
Lozić Cvita, 305, 358.
400
Lozić Dole Nikola, 367.
Lozić Doma, 289, 359.
Lozić fra Marijan, 89.
Lozić Grgo, 129.
Lozić Ilija, 60, 301, 368.
Lozić Iva, 60, 66, 164, 328, 344,
346.
Lozić Ivan, 32, 39, 60, 66, 91, 98,
102, 115, 120, 121, 126, 143,
149, 161, 278, 292, 296, 305,
308, 328, 333, 335, 346, 347,
362, 364, 373.
Lozić Jakov, 315, 327, 357, 375.
Lozić Jela, 66.
Lozić Jozo, 61, 98, 152, 296,
300, 302, 312, 339, 362.
Lozić Jure, 60, 293, 301, 330.
Lozić Jurka, 132.
Lozić Kata, 49, 60, 305.
Lozić Lucija, 102, 134, 306, 368,
369.
Lozić Luka, 296, 312, 344.
Lozić Marija, 376.
Lozić Marijan, 39, 61.
Lozić Marko, 105, 115, 149, 278,
290, 293, 305, 333, 351.
Lozić Martin, 60, 91.
Lozić Matija, 60, 66, 105, 285.
Lozić Mato, 60, 61, 143, 305,
312.
Lozić Mijo, 49, 60.
Lozić N., 302.
Lozić Nikola, 131, 308, 312.
Lozić Paula, 115.
Lozić Petar, 278, 299, 300, 308,
358, 359, 367.
Lozić Petra, 49, 60.
Lozić Pilip, 93, 115.
Lozić Ruža, 60, 126, 129, 362.
Lozić Stipo, 296, 335, 357,
Lozić Toma, 60, 66, 131.
Lozić-Baškarad Ante, 305.
Lozić-Baškarad Ivo, 305.
Lozić-Baškarad Marko, 363.
Lubar Ana, 272.
Lubar Anđa, 325.
Lubar Ante, 273, 306, 344.
Lubar Božo, 300, 306.
Lubar Ivo, 333, 90, 105, 138,
146.
Lubar Jela, 344.
Lubar Lucija, 273.
Lubar Marija, 306.
Lubar Marko, 306, 333, 343.
Lubar Stipo, 105, 343.
Lubarović Ruža, 347.
Lucević-Pepunić Ivo, 230.
Lučić Ana, 64, 297, 353.
Lučić Andrija, 62, 130, 142, 280,
324, 350.
Lučić Andrijana, 130.
Lučić Anđa, 64, 65, 77, 172, 176,
285, 288, 291, 337, 349-351,
353, 356, 371, 373.
Lučić Ante, 94, 96, 117, 143,
145, 180, 248, 262, 275, 279,
300, 309, 350, 353, 362, 374.
Lučić Božo, 96.
Lučić Cecilija, 95.
Lučić Cvita, 64, 129, 280, 307,
345, 358, 361.
Lučić Delfa, 311, 322.
Lučić drukčije Pandžić Iva, 157.
Lučić drukčije Pandžić Mijo,
157.
Lučić Ilija, 64, 271, 272, 278,
280, 286, 289, 293, 308, 333,
351, 363, 365, 368, 374.
Lučić Iva, 105, 157, 161, 310,
363.
Lučić Ivo, 62, 64, 69, 94, 95,
108, 115, 120, 129, 130, 140,
263, 272, 281, 287, 289, 291,
293, 309, 330, 333, 345, 346,
349, 371, 374.
Lučić Jaka, 164.
Lučić Jakov, 93, 94, 105, 120,
128, 129, 140, 270, 276,
297, 308.
Lučić Janja, 270, 284, 333, 366,
374.
Lučić Jela, 98, 304, 308-309,
351.
Lučić Jerka, 285.
Lučić Jozo, 39, 115, 117, 137,
140, 148, 155, 255, 275, 280,
287, 291, 304, 311, 316, 322,
330, 349, 353, 364, 365, 374.
Lučić Jure, 64, 89, 128, 248, 260,
263, 271, 283, 286, 288, 293,
334, 359, 367, 374.
Lučić Kata, 64, 144, 270, 325,
349, 351, 360, 367
Lučić Lovro, 366.
Lučić Lucija, 62, 64, 65, 77, 84,
115, 176, 279, 319, 363.
Lučić Luka, 64, 324.
Lučić Magdalena, 64.
Lučić Marija, 108, 271, 274, 275,
297, 313, 343, 365, 367.
Lučić Marijan, 130, 143, 270,
334.
Lučić Marko, 64, 144, 161, 180,
270, 281, 286, 288, 289, 293,
297, 300, 310, 350, 374.
Lučić Martin, 303, 308, 313.
Lučić Matija, 93, 94, 279, 280,
300, 323.
Lučić Mato, 84, 89, 99, 101, 130,
143, 145, 160, 255, 278, 284,
288, 303, 339, 350, 353, 359,
360, 365, 366, 367, 372.
Lučić Mijo, 157, 307, 322, 344,
359.
Lučić nekoć Jablanović Ilija, 278.
Lučić Nikola, 62, 64, 77, 116,
126, 145.
Lučić Paula, 288.
Lučić Pavo, 28, 106, 155, 280,
351, 370, 373.
Lučić Petar, 28, 33, 64, 94, 99,
101, 105, 106, 137, 143, 274,
278, 280, 285, 297, 322, 324,
325, 353, 368, 370, 374.
Lučić Pilip, 36, 280, 283, 285,
307, 322, 337, 346, 363, 374.
Lučić Ruža, 33, 130, 308, 330,
342, 361, 368.
Lučić Stana, 143.
Lučić Stipo, 64, 65, 78, 94, 128,
172, 278, 280, 285, 288, 291,
300, 310, 325, 333, 349, 361,
365, 374.
Lučić Toma, 272, 367.
Lučić Vita, 94.
Lučić Vito, 39, 69.
Lučić, 18.
Lugota Stipo, 114.
Lujić Ante, 85.
Lujić Cvita, 70, 136.
Lujić Iva, 82, 84, 85.
Lujić Ivo, 70.
Lujić Jela, 70.
Lujić Magdalena, 39.
Lujić Mato, 70, 82, 84.
Lujić Petar, 39.
Lukarić Anđa, 207.
Lukarić Ivo, 203, 206.
Lukarić Lucija, 206.
Lukarić Petar, 207, 212.
Lukarić Ruža, 212.
Lukenda Ivo, 225, 228.
Lukenda Jozo, 225, 228.
Lukenda Petar, 228.
Lukenda Pilip, 228, 238.
Lukenda Ruža, 238.
Lukendić Iva, 74, 95.
Lukendić Jozo, 107.
Lukendić Lucija, 95.
Lukendić Luka, 74, 95, 107, 176.
Lukendić Mijo, 23.
Lukendić Pilip, 176.
Lukendić Ruža, 23.
Luketina Andrija, 244.
Luketina Stipo, 213, 218, 244.
Luketinović Marija, 79.
Luketinović Šimun, 83.
Luketinović Tadija, 83.
Lukević-Pepunić Ivo, 230.
Lukevinović Mijo, 79.
Lukić Magdalena, 300.
Lukić Mato, 300.
Lukić Petar, 275.
Lukitinović Luka, 35.
Lukitinović Magdalena, 35.
Ljubas Ana, 105, 114, 126, 299,
340, 362.
Ljubas Anđa, 332.
Ljubas Ante, 114, 126, 128, 144,
149, 153, 283, 306, 316, 329,
335, 355.
Ljubas Bonaventura, 372.
Ljubas Božo, 348.
Ljubas drukčije Maslić Nikola,
328.
Ljubas Ilija, 92, 105, 293, 328.
Ljubas Iva, 280.
Ljubas Ivo, 92, 96, 102, 105, 114,
128, 138, 143, 150, 158, 272,
277, 294, 311, 318, 328, 332,
355, 362.
Ljubas Jakov, 313, 360.
Ljubas Janja, 149, 295, 313, 335.
Ljubas Jela, 114, 135.
Ljubas Jozo, 126, 138, 140, 150,
152, 277, 286, 325.
Ljubas Jure, 93, 139, 150, 295,
REGISTAR OSOBÂ
299, 325, 328, 332, 338, 363.
Ljubas Kata, 140, 316, 341.
Ljubas Lucija, 114, 130, 150,
153, 163, 277.
Ljubas Luka, 348.
Ljubas Magdalena, 273.
Ljubas Marija, 138, 150, 347,
354.
Ljubas Marko, 128, 149, 163,
273, 283, 293, 335, 370.
Ljubas Matija, 138.
Ljubas Mato, 135, 140, 163, 332,
333, 335, 370.
Ljubas Mijo, 372.
Ljubas Nikola, 97, 102, 130, 150,
158, 273, 277, 292, 355.
Ljubas Petar, 102, 140, 288, 289,
302, 317, 329, 348.
Ljubas Pilip, 114, 128, 138, 280,
302, 311.
Ljubas Ruža, 97, 116, 273, 293,
294, 311, 316, 328, 335, 360.
Ljubas Stipo, 283, 288, 316, 317,
335, 340, 348, 360, 362.
Ljubas Šimun, 96, 116, 128, 158,
277, 278.
Ljubasinović Ante, 25.
Ljubasinović Ilija, 25.
Ljubasinović Ivo, 89.
Ljubasinović Jakov, 38, 79.
Ljubasinović Jozo, 38.
Ljubasinović Jure, 79.
Ljubasović Božo, 80.
Ljubasović Iva, 38, 79.
Ljubasović Ivo, 80, 158.
Ljubasović Jakov, 38, 79.
Ljubasović Jozo, 24, 38.
Ljubasović Jure, 79, 80.
Ljubasović Šimun, 158.
Ljubičić Božo, 76.
Ljubičić Ivo, 76, 127.
Ljubović Šušnjar
Madadžić Antun, 3.
Madadžiž Ivan, 3,
Maduna Ana, 277, 324.
Maduna Anđa, 317.
Maduna Ante, 272, 316.
Maduna Danica, 308.
Maduna Grgo, 276, 293, 316.
Maduna Ivo, 292, 308, 316, 324,
352, 361, 369.
Maduna Janja, 368.
Maduna Jozo, 323, 352.
Maduna Kata, 276, 361.
Maduna Magdalena, 292.
Maduna Marija, 369.
Maduna Mato, 309.
Maduna Nikola, 154, 277, 323.
Maduna Petar, 299, 309, 324,
352.
Maduna Ruža, 344.
Maduna Stipo, 299, 352.
Maduna Tadija, 368.
Maduna-Radić Grgo, 375.
Maduna-Radić Ivo, 364, 365,
366.
Maduna-Radić Janja, 351.
Maduna-Radić Marija, 364, 365.
Maduna-Radić Mato, 351.
REGISTER OF PERSONS
Maduna-Radić Tadija, 357.
Madunić Ana, 75.
Madunić Anđa, 46, 140.
Madunić Ante, 53, 75, 93, 140,
159, 165.
Madunić Antonija, 270.
Madunić Božo, 158.
Madunić Iva, 82, 165.
Madunić Ivo, 46, 73, 127.
Madunić Jakov, 73.
Madunić Jela, 53.
Madunić Jure, 269.
Madunić Magdalena, 43.
Madunić Nikola, 115, 140, 269.
Madunić Petar, 41, 93, 115, 140.
Madunić Petra, 46.
Madunić Pilip, 82.
Madunić Stipo, 76.
Madunić Vito, 53, 96.
Madžarević Kate, 5.
Maglić Magdalena, 116.
Mahunić Osman, 228.
Majdančić Ana, 81.
Majdančić Andrija, 81.
Majdančić Ante, 35, 79.
Majdančić Ilija, 79.
Majdančić Ivo, 79, 81.
Majdančić Jela, 26.
Majdančić Jozo, 35, 97.
Majdančić Jure, 24.
Majdančić Kata, 24.
Majdančić Marija, 97, 173.
Majdančić Pavo, 24, 79.
Majdančić Petar, 81.
Majdandžić Ana, 21, 146, 159.
Majdandžić Andrija, 7, 107, 119,
137, 177, 206.
Majdandžić Anđa, 109, 184, 206,
231.
Majdandžić Anđelija, 4.
Majdandžić Antun, 3, 198.
Majdandžić Domin, 95.
Majdandžić Grgo, 131.
Majdandžić Ivan, 3, 8, 13, 19,
119, 139, 169, 198, 215,
252, 263.
Majdandžić Ivo, 244.
Majdandžić Janja, 215.
Majdandžić Jela, 177.
Majdandžić Jozo, 146.
Majdandžić Jure, 106, 107.
Majdandžić Kata, 21.
Majdandžić Lucija, 12, 207.
Majdandžić Luka, 20.
Majdandžić Magdalena, 131.
Majdandžić Manda, 13.
Majdandžić Marko, 157, 192.
Majdandžić Marta, 252.
Majdandžić Mato, 263.
Majdandžić Mijo, 95, 119, 159.
Majdandžić Nikola, 139.
Majdandžić Petar, 184, 193, 231,
243.
Majdandžić Ruža, 157.
Majdandžić Stipo, 119, 193, 207,
209.
Majdandžić Vida, 7.
Majdandžić Vito, 21.
Majdanđić Andrija, 110.
Majdanđić Ante, 32, 103.
Majdanđić Ivo, 119, 132.
Majdanđić Jela, 35, 38.
Majdanđić Jerko, 35.
Majdanđić Jozo, 35, 110.
Majdanđić Marija, 98, 110.
Majdanđić Mato, 38.
Majdanđić Mijo, 38, 103.
Majdanđić Ruža, 32, 35, 38.
Majdanđić Stipo, 19, 20, 21, 24,
104.
Majić Toma, 205.
Maladorović Grgo, 24.
Maladorović Petra, 24.
Malekin Anđa, 205.
Malekin Ilija, 43.
Malekin Ivo, 203, 205, 239.
Malekin Lucija, 203.
Malekin Mato, 257.
Malekin Mijo, 231.
Malekin Petar, 231.
Malekin Stipo, 257, 263.
Malekina Ivan, 3.
Malekina Lucija, 3.
Malekina Mande, 3.
Malenica Lovro, 108.
Malenica Marija, 108.
Maleš Ana, 290.
Maleš Andrija, 308.
Maleš Anđa, 55, 118, 269.
Maleš Ante, 71, 375.
Maleš Antonija, 99.
Maleš Cvita, 332.
Maleš Grgo, 290.
Maleš Ilija, 55.
Maleš Iva, 51, 55, 71, 149.
Maleš Ivo, 149, 351, 375.
Maleš Jela, 55.
Maleš Jozo, 367, 373.
Maleš Jure, 296.
Maleš Kata, 51, 55, 308.
Maleš Lovro, 58.
Maleš Lucija, 55.
Maleš Magdalena, 53.
Maleš Marija, 55, 360.
Maleš Marko, 51.
Maleš Marta, 71.
Maleš Mato, 133, 375.
Maleš Nikola, 55, 373.
Maleš Pavo, 55, 116.
Maleš Petar, 118, 121, 133, 134.
Maleš Ruža, 51, 373.
Maleš Serafina, 375.
Maleš Stipo, 373.
Maleš Šimun, 99.
Maleš-Batinić-Pavlović Grgo,
359.
Malešević Marko, 35.
Malić Antun, 8, 10.
Malić Lucija, 10.
Mamenica Matija, 59.
Mamenica Stipo, 59.
Mamuša Ante, 172.
Mamuša Ivo, 172.
Mamušić Ruže, 263.
Mamuz Ivo, 170.
Mamuza Ante, 37, 44, 172, 206.
Mamuza Ivo, 44, 116, 172.
Mamuza Jozo, 44, 351.
Mamuza Kata, 37.
Mamuza Lucija, 206.
Mamuza Magdalena, 32, 44.
Mamuza Martin, 32.
Mamuza Mato, 168.
Mamuza Mijo, 130.
Mamuza Nikola, 98, 168.
Mamuza Stipo, 44.
Mamuzić Ante, 39, 73, 252.
Mamuzić drukčije Krajinović
Ante, 252.
Mamuzić Iva, 17, 32.
Mamuzić Ivo, 22, 32, 73, 83.
Mamuzić Jaka, 22.
Mamuzić Jozo, 17, 73.
Mamuzić Matija, 39.
Mamuzić Mato, 83.
Mamuzić Ruža, 252.
Mamuzović Iva, 32.
Mamuzović Ivan, 32.
Mamuža Jozo, 351.
Mamuža Magdalena, 32.
Mamuža Martin, 32.
Mandić Anđa, 368-369.
Mandić Jozo, 132.
Mandić Ruža, 358.
Mandić Stipo, 358, 368-369.
Manduđić Anđa, 46.
Mandukić Andrija, 111.
Mandukić Nikola, 111.
Mandušić Ana, 170.
Mandušić Andrija, 96, 125, 139,
209.
Mandušić Anđa, 96.
Mandušić Ante, 125.
Mandušić drukčije Pop Andrija,
135.
Mandušić drukčije Pop
Magdalena, 135.
Mandušić Ivo, 139, 155, 162,
172, 230, 249, 259, 263
Mandušić Marija, 230.
Mandušić Marko, 259.
Mandušić Nikola, 45, 46, 103,
155.
Mandušić Šimun, 45.
Manđeralo Ivo, 338.
Manđeralo Lucija, 350, 352.
Manđeralo Marko, 356.
Manđeralo Šimun, 338, 352, 353,
356.
Manez Frano, 133.
Manez Jakov, 133.
Maras Ana, 107, 108, 180, 279,
309.
Maras Andrija, 30, 309, 318, 324,
355, 361.
Maras Anđa, 180, 364, 367, 373.
Maras Ante, 21, 116, 131, 142,
145, 149, 163, 352, 354.
Maras Božo, 30.
Maras Frano, 179, 180, 324.
Maras Ilija, 18, 116, 131, 142,
354, 372.
Maras Iva, 160, 161, 179, 289,
309, 335.
Maras Ivo, 131, 172, 279, 295,
322, 335, 356, 370.
Maras Janja, 327.
401
Maras Jozo, 70, 100, 112, 135,
160, 172, 180, 189, 313, 318.
Maras Jure, 283, 289, 292, 309,
370.
Maras Kata, 23, 26, 353, 356,
368.
Maras Križan, 131.
Maras Lucija, 116, 149, 292,
292, 369,
Maras Luka, 116.
Maras Magdalena, 145.
Maras Marija, 287.
Maras Marko, 189.
Maras Matija, 353.
Maras Mato, 30, 70, 107, 131,
157, 159, 354, 364, 365, 368.
Maras Mijo, 23, 138, 353, 372.
Maras Nikola, 23, 70, 91, 112,
138, 142, 157, 161, 283, 292,
324, 325.
Maras Pavo, 26, 112, 138, 140,
340, 353, 361, 369.
Maras Pilip, 165, 354.
Maras Ruža, 100, 112, 116, 142,
180.
Maras Stipo, 132, 287, 327, 360.
Maras Toma, 30, 108, 132.
Marasa Lucija, 70.
Marasa Nikola, 70.
Marasević Križan, 32.
Marasović Ana, 45.
Marasović Andrija, 35.
Marasović Jakov, 35.
Marasović Jozo, 102.
Marasović Luka, 119.
Marasović Mato, 272.
Marasović Petar, 102.
Marašević Križan, 32.
Maraz Ana, 141.
Maraz Anđa, 143.
Maraz Ante, 141.
Maraz Bartola, 74.
Maraz Grgo, 30.
Maraz Ilija, 133.
Maraz Iva, 307, 143, 344, 349.
Maraz Jakov, 74.
Maraz Joza, 134, 218, 307, 327.
Maraz Kata, 349,
Maraz Krizostom, 134.
Maraz Pavo, 23, 344.
Maraz Petar, 133.
Maraz Pilip, 23.
Maraz Stipo, 218, 349.
Maraz Toma, 136.
Marazović Božo, 29.
Marazović Klara, 28.
Marazović Mato, 29.
Marazović Petar, 28.
Marčić Ilija, 350, 354, 355.
Marčić Ivo, 354.
Marčić Jakov, 355.
Marčić Stipo, 350.
Marčinović Ana, 32.
Marčinović Ante, 32.
Mareng Mijo, 360.
Marić Ante, 205.
Marić Ilija, 23.
Marić Ivo, 116, 198, 205.
Marić Joza, 97.
402
Marić Jozo, 80, 170.
Marić Kata, 129.
Marić Luka, 23, 119.
Marić Marko, 119.
Marić Tadija, 23.
Marić Toma, 97.
Marijanović Agata, 303.
Marijanović Ana, 302.
Marijanović Anđa, 35, 271, 326,
355.
Marijanović Ante, 271, 287, 302,
304, 312, 319, 354.
Marijanović Božo, 287.
Marijanović Cvita, 308.
Marijanović Elizabeta, 361.
Marijanović fra Luka, 140.
Marijanović Grgo, 185.
Marijanović Ilija, 312.
Marijanović Iva, 319, 348.
Marijanović Ivo, 140, 360, 361.
Marijanović Jakov, 139, 287,
289, 304, 313, 355.
Marijanović Joza, 313.
Marijanović Jozo, 304, 308, 313.
Marijanović Kata, 345, 352.
Marijanović Križan, 140.
Marijanović Lucija, 299.
Marijanović Luka, 319,
Marijanović Magdalena, 139,
300.
Marijanović Marijan, 287.
Marijanović Marko, 312,
Marijanović Marta, 304.
Marijanović Mato, 140, 304.
Marijanović Nikola, 313.
Marijanović Petar, 355.
Marijanović Petra, 304.
Marijanović Pilip, 287, 289, 321,
352.
Marijanović Pilipa, 313.
Marijanović Ruža, 287, 307, 360,
369.
Marijanović Stipo, 299, 301, 303,
304, 307, 312.
Marijanović Šimun, 300.
Marina Ana, 277.
Marina Ante, 365.
Marina Blaž, 342.
Marina Cvita, 343.
Marina Fabijan, 365.
Marina Ilija, 336, 372, 377.
Marina Iva, 311.
Marina Ivo, 277, 336, 343, 366,
372.
Marina Jakov, 342, 343.
Marina Janja, 339.
Marina Jurka, 313.
Marina Kata, 292.
Marina Lucija, 366.
Marina Marija, 342, 370.
Marina Marko, 292, 349, 349,
365.
Marina Nikola, 372, 377.
Marina Stipo, 311.
Marina Šimun, 313.
Marinči Ivo, 20.
Marinčić Ana, 92, 94.
Marinčić Andrija, 239.
Marinčić Andrijana, 77.
Marinčić Anđa, 186, 238, 314.
Marinčić Ane, 253, 263.
Marinčić Antun, 13.
Marinčić Božica, 13.
Marinčić Doma, 80, 204, 295.
Marinčić Filip, 13, 32.
Marinčić Frano, 20.
Marinčić Grgo, 239.
Marinčić Iva, 124, 203-204, 284,
299.
Marinčić Ivo, 17, 77, 92, 94, 115,
172, 179, 302, 306, 327,
339, 344.
Marinčić Jakov, 27, 190.
Marinčić Janje, 263.
Marinčić Jela, 191, 194, 199.
Marinčić Jozo, 73, 96, 263, 280.
Marinčić Jure, 137, 187, 201,
203-204, 206, 239, 240, 284.
Marinčić Kata, 73, 213.
Marinčić Klara, 26.
Marinčić Križan, 172.
Marinčić Lucija, 74, 123, 195,
213, 302.
Marinčić Magdalena, 155.
Marinčić Marija, 200, 344.
Marinčić Marijan, 12, 115.
Marinčić Marta, 12.
Marinčić Matija, 13, 190, 301.
Marinčić Mato, 73, 172, 179,
191, 194, 213, 228.
Marinčić Mijo, 110, 123, 124,
134, 155, 190, 301, 306, 309.
Marinčić Nikola, 110, 181, 182,
195, 211, 213, 309, 314.
Marinčić Pavo, 74.
Marinčić Petar, 26, 27, 41, 115,
282, 283, 339.
Marinčić Pilip, 74, 204, 239, 253.
Marinčić Ruža, 20, 92, 201, 240,
282, 283, 332.
Marinčić Stanko, 239.
Marinčić Stipan, 13, 74, 182,
299, 327, 329.
Marinčić Tadija, 74.
Marinčić Toma, 187.
Marinović Ilija, 102.
Marinović Ivo, 284.
Marinović Jakov, 84, 94, 102,
158.
Marinović Jozo, 124.
Marinović Kata, 284.
Marinović Lucija, 84.
Marinović Magdalena, 40.
Marinović Marko, 40.
Marinović Matija, 94.
Marinović Šimun, 124, 271.
Markić Kata, 52.
Markić Lucija, 318, 371.
Markić Magdalena, 184.
Markić Mato, 52.
Markić Nikola, 318, 366.
Markić Ruža, 153.
Markić Šimun, 153.
Markota Andrija, 281, 296.
Markota Ivo, 281.
Marković Anđa, 96, 316.
Marković Ante, 328.
Marković drukčije Brzica Marko,
146, 154.
Marković drukčije Brzica
MarkoIva, 154.
Marković Ilija, 59.
Marković Iva, 68, 154, 271, 272,
289, 343.
Marković Ivo, 28, 58, 68, 79, 96,
124, 314, 316, 345, 364.
Marković Jela, 71.
Marković Jozo, 296, 307, 335.
Marković Jure, 54, 58, 68, 71.
Marković Kata, 307.
Marković Lucija, 71, 96.
Marković Luka, 302, 319.
Marković Marija, 307.
Marković Marko, 59, 79, 96, 146,
154, 364.
Marković Mato, 68, 277, 314.
Marković Mijo, 54, 68.
Marković Nikola, 58.
Marković Pava, 54.
Marković Pavo, 59.
Marković Petar, 68, 296.
Marković Pilip, 343.
Marković Ruža, 54, 59, 72, 302.
Marković Stipo, 68, 72, 124, 272,
328, 345.
Marković Šima, 68.
Markulj Ante, 94.
Markulj Frano, 105.
Markulj Ivo, 23.
Markulj Jozo, 94.
Markulj Magdalena, 315.
Markulj Marko, 39.
Markulj Mijo, 39.
Markulj Ruža, 130.
Markulj Vito, 23.
Marmorac Ilija, 65.
Marmorac Kata, 65.
Marmorac Mijo, 51, 65.
Marmorac Mijo, 65.
Maros Ana, 107, 325.
Maros Andrija, 325, 363.
Maros Anđa, 72.
Maros Ante, 193, 374.
Maros Bartol, 39.
Maros Doma, 67.
Maros Frano, 91, 144.
Maros Grgo, 39.
Maros Iva, 155, 192.
Maros Ivo, 67, 108.
Maros Jakov, 72, 90.
Maros Jure, 71, 282.
Maros Lucija, 282.
Maros Marija, 57.
Maros Mato, 57, 67, 71, 155.
Maros Nikola, 67, 71, 108, 325.
Maros Petar, 325, 363.
Maros Stipo, 75.
Maros Tadija, 71.
Maros Toma, 75, 107.
Maršić Marija, 73.
Maršić Mato, 73.
Martić Ana, 36, 113, 144.
Martić Andrija, 40.
Martić Anđa, 56.
Martić Ante, 40, 76, 97, 143, 160,
161, 304.
Martić Didak, 29, 56.
REGISTAR OSOBÂ
Martić fra Stipo, 306.
Martić Frano, 30, 35, 40.
Martić Grgo, 97, 115, 124, 142,
152.
Martić Iva, 292.
Martić Ivo, 30, 40, 113, 142, 152.
Martić Jakov, 35, 56, 76, 80, 89,
290, 304, 317, 352.
Martić Janja, 317.
Martić Jozo, 30, 35, 76.
Martić Jure, 123.
Martić Jurka, 77.
Martić Kata, 160.
Martić Lucija, 35.
Martić Magdalena, 89.
Martić Marija, 35.
Martić Martin, 18.
Martić Matija, 124, 278.
Martić Mato, 123, 144, 278, 321.
Martić Mijo, 56.
Martić Nikola, 333.
Martić Petar, 36, 40, 77.
Martić Ruža, 56, 80.
Martić Stipo, 18.
Martić Toma, 143.
Martinović Ana, 181.
Martinović Andrija, 115, 157,
195, 204, 326.
Martinović Anđa, 133, 197, 207,
256, 263.
Martinović Ante, 125, 136, 175,
189, 199, 207, 225, 252, 254,
256, 257, 258, 317, 323.
Martinović Frano, 193.
Martinović Ilija, 172, 181, 242,
245, 255.
Martinović Ivo, 123, 157, 164,
181, 193, 198, 234, 237, 246,
247, 252, 258, 262, 263, 317,
321, 326.
Martinović Jakov, 115, 123, 164,
255, 326, 353.
Martinović Janja, 181, 193, 198,
254, 263.
Martinović Jele, 115, 189, 255,
263.
Martinović Joza, 136.
Martinović Jozo, 165, 199, 234,
245, 262.
Martinović Kata, 195, 196, 232,
252.
Martinović Lucija, 164, 214, 242.
Martinović Margarita, 225.
Martinović Marko, 181, 315.
Martinović Martin, 169, 181,
214, 232, 242.
Martinović Mato, 134, 169, 323.
Martinović Mijo, 165.
Martinović Petar, 148, 190, 193.
Martinović Pilip, 347.
Martinović Ruža, 125, 164, 199,
326.
Martinović Stipo, 165, 178, 181,
190, 198, 242, 252, 257, 263.
Martinović Tadija, 148, 241.
Martinović Toma, 165, 178.
Marušić Frano, 177.
Marušić Iva, 177, 338.
Masleša Jakov, 338.
REGISTER OF PERSONS
Masleša Lucija, 313
Masleša Marko, 313, 338.
Masleša Petar, 313.
Maslić Jela, 67.
Maslić Jozo, 67.
Maslić Kata, 318.
Maslić Marta, 67.
Maslić Nikola, 67, 318.
Maslić Toma, 67.
Maslinović Jela, 37.
Mašić Božo, 34, 310.
Mašić drukčije Polić Jozo, 127.
Mašić Iva, 47, 346.
Mašić Ivo, 90, 337, 346, 363.
Mašić Jakov, 363.
Mašić Jela, 310.
Mašić Jozo, 127, 285.
Mašić Lucija, 90.
Mašić Luka, 310, 337.
Mašić Marta, 366.
Mašić Pavo, 285.
Mašić Petar, 310, 314, 327, 366,
369-370.
Mašić Ruža, 285.
Mašić Stipo, 327.
Matan Anđa, 170.
Matan Ante, 181, 191, 193.
Matan Ilija, 175.
Matan Janja, 181.
Matan Jozo, 201.
Matan Lucija, 193.
Matan Nikola, 242.
Matan Stipo, 170, 175, 191, 201,
315.
Matanović Anđa, 156, 175.
Matanović Ante, 158, 252, 339,
374.
Matanović Frano, 369.
Matanović Grgo, 346.
Matanović Ivo, 243, 247, 256,
339, 374.
Matanović Jela, 353.
Matanović Jozo, 156, 243.
Matanović Kate, 247, 252, 260,
263.
Matanović Luce, 223, 256, 263.
Matanović Marija, 161, 175, 248.
Matanović Marko, 238.
Matanović Mate, 223, 238, 243,
248, 254, 262.
Matanović Niko, 254, 263.
Matanović Petar, 163, 346, 353.
Matanović Stipo, 158, 161, 163,
175.
Matetić Jakovica, 6.
Matić Ana, 63.
Matić Andrija, 60, 74.
Matić Anđa, 39, 63.
Matić Anđelija, 60.
Matić Ante, 284, 299, 309, 312.
Matić Antonija, 62.
Matić Bartol, 30, 33, 60, 84.
Matić Bernard, 50.
Matić Božo, 60.
Matić Cecilija, 60.
Matić Filip, 33.
Matić Frano, 272.
Matić Grgo, 7, 170.
Matić Ilija, 25, 39, 60, 368.
Matić Iva, 38, 89, 192, 312.
Matić Ivo, 62, 63, 80, 84, 87,
88, 98, 153, 177, 193, 205,
281, 327.
Matić Jakov, 26, 98.
Matić Jela, 38, 62, 63, 87, 116,
118, 299.
Matić Jozo, 33, 60, 63, 76, 89,
120, 126, 308, 340.
Matić Jure, 33, 60, 118, 121, 125.
Matić Kata, 30, 60, 340.
Matić Lucija, 368.
Matić Luka, 39, 119, 120, 125,
139.
Matić Magdalena, 33, 60.
Matić Marija, 60, 63, 119, 153.
Matić Marko, 63.
Matić Matija, 33, 89, 290.
Matić Mato, 60, 63, 89, 102, 117,
119, 121, 127, 205, 284.
Matić Nikola, 33, 60, 116.
Matić Petar, 39, 56.
Matić Petra, 63, 314.
Matić Pilip, 60.
Matić Ruža, 60, 63, 80, 102, 118,
299, 308.
Matić Stipo, 63.
Matić Šimun, 74, 121.
Matić Toma, 60, 62.
Matijanić Ana, 221.
Matijanić Andrija, 18.
Matijanić Anđa, 87.
Matijanić Ante, 221, 235, 259,
263.
Matijanić Doma, 30.
Matijanić Domin, 18, 27, 30, 46,
48, 72, 98, 99, 110, 113, 118.
Matijanić Frano, 48, 201.
Matijanić Ilija, 163.
Matijanić Iva, 99, 110, 201.
Matijanić Ivo, 29, 221, 227, 233,
240.
Matijanić Jakov, 308.
Matijanić Jerko, 263.
Matijanić Joza, 117.
Matijanić Jure, 159, 180, 196,
201, 227.
Matijanić Kata, 180, 203, 221.
Matijanić Klara, 125.
Matijanić Lucija, 98, 308.
Matijanić Luka, 48, 233.
Matijanić Mare, 263, 27, 30, 248.
Matijanić Mato, 163, 187.
Matijanić Mijo, 41.
Matijanić Nikola, 46, 48.
Matijanić Petar, 27, 30, 73, 87.
Matijanić Ruža, 29, 217, 221.
Matijanić Stipo, 72, 187, 235,
248.
Matijanić Tadija, 171, 203, 217.
Matijanić Toma, 46, 47, 48, 159,
170.
Matijanić Vito, 27.
Matković Božica, 21.
Matković Ivo, 78.
Matković Jozo, 78.
Matković Jurka, 103.
Matković Magdalena, 103.
Matković Matija, 78.
Matković Petar, 78.
Matković Stipo, 21, 75.
Matković Toma, 75.
Matusanović Antonija, 273.
Matusanović Ivo, 273.
Matusanović Jozo, 273.
Matusanović Jurka, 273.
Matusanović Pilip, 273.
Matusanović Stipo, 273.
Matusinović Lucija, 120.
Mduna-Radić Marija, 364.
Medić Anđa, 53, 304.
Medić Ante, 53, 67, 82, 312.
Medić Božo, 67.
Medić Ivo, 53, 135, 141, 146,
158, 272, 285.
Medić Jakov, 312, 341, 363.
Medić Janja 284, 312.
Medić Jozo, 67, 135.
Medić Jure, 27.
Medić Kata, 53.
Medić Lucija, 135.
Medić Marko, 141, 158.
Medić Mato, 114, 134, 135, 272,
331.
Medić Nikola, 27, 53, 94, 114.
Medić Petar, 67, 312, 331, 352.
Medić Ruža, 67, 82, 135, 146,
352.
Medić Stipo, 284, 303, 304, 312,
340-341.
Medividović Jure, 190.
Medvid Ilija, 213.
Medvid Jakov, 213.
Medvid Lucija, 213.
Medvidović Ana, 188.
Medvidović Blaž, 113.
Medvidović Ilija, 217, 318, 319.
Medvidović Iva, 190.
Medvidović Ivo, 249, 318.
Medvidović Jakov, 190, 213,
217.
Medvidović Jure, 137, 167, 190,
194, 206, 249, 254.
Medvidović Jurka, 263.
Medvidović Marija, 217.
Medvidović Marko, 259.
Medvidović Matija, 45, 190.
Medvidović Mato, 113, 137.
Medvidović Niko, 254, 263.
Medvidović Ruže, 213, 217, 259,
263.
Medvidović Stipo, 110, 167.
Medvidović Toma, 188.
Mejdandžić Ante, 232.
Mejdandžić Ivo, 232.
Mejdandžić Marko, 165, 186.
Mejdandžić Nikola, 186.
Mejdandžić Petar, 165.
Meljak Ante, 143.
Meljak Jozo, 143.
Menjak Ante, 142.
Meštrović Augustin, 226.
Meštrović Jozo, 250, 263.
Meštrović Marijan, 224.
Meštrović Marijan, 250.
Mialj Marta, 213.
Mialj Mijo, 213.
Mialjević Ante, 199.
403
Mialjević Domin, 5.
Mialjević drukčije Trbarić
Matija, 10.
Mialjević Ivan, 5.
Mialjević Jozo, 39.
Mialjević Kate, 5.
Mialjević Lucija, 40.
Mialjević Mare, 5.
Mialjević Matija, 40.
Mialjević Pave, 5.
Mialjević Pavo, 5.
Mialjević Petar, 5.
Mialjević Stipo, 40.
Mianottis Ana, 277.
Mianottis Jakov, 277.
Mianottis Janja, 277.
Mianottis Petar, 277.
Mihaljević Anđa, 68.
Mihaljević Ante, 64, 68.
Mihaljević Iva, 64.
Mihaljević Ivo, 68.
Mihaljević Jozo 68.
Mihaljević Matija, 68.
Mihaljević Mato, 64.
Mihaljević Petar, 68.
Mihaljević Pilip, 68.
Mihaljević Ruža, 68.
Mihaljio Anđa, 154.
Mihaljio Jozo, 154, 154.
Mihaljio Petar, 156.
Mihatović Janja, 269.
Mihatović Lucija, 269.
Mihatović Mijo, 269.
Mijač Ilija, 21.
Mijač Mijo, 21.
Mijačević Mijo, 20.
Mijačević Toma, 20.
Mijajljević Lovro, 97.
Mijatović Ana, 336, 355.
Mijatović Cvita, 318.
Mijatović Iva, 126.
Mijatović Ivo, 336, 352, 354,
355.
Mijatović Janja, 145.
Mijatović Jela, 312.
Mijatović Jozo, 168, 336, 336,
354, 371.
Mijatović Kata, 138.
Mijatović Lucija, 29.
Mijatović Mato, 276.
Mijatović Mijo, 138, 145, 318,
322.
Mijatović Petar, 376.
Mijatović Ruža, 289, 336
Mijatović Stipo, 312, 317, 352.
Mijatović Šimun, 36.
Mijatović Toma, 29, 36.
Mijić Jure, 38.
Mijić Toma, 38.
Mikulić Andrija, 71, 109, 293,
300.
Mikulić Anđa, 275, 284, 309.
Mikulić Ante, 373.
Mikulić Cvita, 71, 352.
Mikulić Grgo, 155,
Mikulić Iva, 185, 321, 327.
Mikulić Ivo, 51, 71, 96, 115, 129,
139, 279.
Mikulić Jela, 294.
404
Mikulić Jozo, 195,
Mikulić Kata, 369.
Mikulić Livnjak fra Toma, 36,
44.
Mikulić Lucija, 71, 191,
Mikulić Magdalena, 104,
Mikulić Marija, 284.
Mikulić Marko, 129, 139,
Mikulić Mato, 96, 185, 191, 293,
294, 309, 327, 331.
Mikulić Mijo, 71, 309.
Mikulić Nikola, 51, 279, 284,
312, 361.
Mikulić Petar, 51, 71.
Mikulić Petra, 109.
Mikulić Stipo, 71, 115, 373.
Mikulić Šimun, 275, 284, 309,
352, 373.
Mikulić Toma, 361.
Milanković Marko, 29.
Milanković Mato, 29.
Milanović Ante, 131.
Milanović drukčije Velić Ante,
249.
Milanović drukčije Velić Marija,
249.
Milanović Frano, 126, 221.
Milanović Grgo, 24.
Milanović Iva, 24, 131.
Milanović Ivo, 21, 221.
Milanović Jaka, 135.
Milanović Jozo, 223.
Milanović Kata, 127.
Milanović Lucija, 223.
Milanović Marko, 223.
Milanović Nikola, 126, 256.
Milanović Petar, 223.
Milanović Ruža, 256.
Milanović-Luketina Marija, 229.
Milanović-Luketina Petar, 229.
Milardić Jakov, 127, 147.
Milardović Ruža, 323.
Milardulo Jakov, 112.
Milardulo Petra, 112.
Miletić fra Augustin, biskup, 31,
34, 38, 79, 86, 91, 100, 111.
Miličević Ana, 201, 212.
Miličević Andrija, 207.
Miličević Anđa, 198.
Miličević Ante, 108, 167, 197-
198.
Miličević Božo, 197-198.
Miličević drukčije Ljubas Anđa,
167.
Miličević drukčije Tomašić Ante,
42.
Miličević drukčije Tomašić Ivo,
42.
Miličević fra Marko, 194.
Miličević Grgo, 206.
Miličević Ilija, 204.
Miličević Iva, 209, 287, 323,
324.
Miličević Ivo, 199, 209, 211,
212.
Miličević Jakov, 197.
Miličević Jela, 206.
Miličević Jozo, 197.
Miličević Kata, 104.
Miličević Lucija, 202.
Miličević Marija, 198.
Miličević Marijan, 201, 212.
Miličević Mato, 108, 202, 212,
215.
Miličević Mijo, 207, 210.
Miličević Nikola, 320.
Miličević Petar, 198, 207, 210,
210, 320.
Miličević Ruža, 209.
Miličević Tadija, 199.
Miličević Toma, 197, 209, 210.
Miličić Rafo, 263.
Milić Ana, 120, 254.
Milić Andrija, 29, 147, 172, 246.
Milić Andrijana, 29.
Milić Anđa, 146, 147, 157, 198,
202, 206, 225, 234.
Milić Ante, 50, 92, 107, 167, 170,
171, 172, 184, 186, 203, 213,
248, 262.
Milić Barol, 29, 155.
Milić Božo, 50.
Milić Delfa, 222.
Milić Didak, 47.
Milić Doma, 183.
Milić drukčije Ivandić Bartol,
155.
Milić drukčije Ljubas Anđa, 167.
Milić Frano, 115, 213, 234, 247,
262.
Milić Frano, 115.
Milić Grgo, 87, 107, 112, 120,
144, 195, 218, 253, 254.
Milić Ilija, 170, 172, 188, 189,
193.
Milić Ilijana, 178, 188.
Milić Iva, 47, 50, 87, 89, 99, 106,
107, 109, 115, 122, 168, 171,
174, 193, 210, 210-211, 218,
231, 234, 254.
Milić Ivo, 47, 50, 87, 89, 99, 106,
107, 115, 122, 168, 171.
Milić Jakov, 172, 181.
Milić Janja, 222, 250, 253.
Milić Janje, 263.
Milić Jela, 203, 209, 231, 237.
Milić Joza, 231.
Milić Jozo, 34, 107, 109, 122,
146, 159, 174, 193, 201, 203,
207, 221, 231, 247, 248,
253, 262.
Milić Jure, 46, 92, 94, 170, 221.
Milić Kata, 124, 201, 124.
Milić Križan, 47, 172.
Milić Lucija, 46, 47, 111, 144,
172, 234.
Milić Mare, 107, 111, 159, 196,
234, 247, 254, 262, 263.
Milić Marijan, 47, 74, 196, 245,
247.
Milić Marko, 48, 161, 210, 231,
246, 253, 262.
Milić Martin, 47.
Milić Matija, 29.
Milić Mato, 47, 50, 94, 96, 92,
94, 173, 189, 210, 247, 262.
Milić Mijo, 90, 188, 213, 240.
Milić Nikola, 107, 109, 111, 112,
161, 195, 203, 220, 227, 234,
240, 250, 253.
Milić općenito Škorušić Jozo,
159.
Milić općenito Škorušić Marija,
159.
Milić Pavo, 48, 74, 89, 170, 207.
Milić Petar, 47, 90, 99, 102, 139,
165, 188, 193, 202, 206, 213,
221, 222, 240.
Milić Petra, 46, 137.
Milić Pilip, 183.
Milić Ruže, 165, 245, 262.
Milić Serafina, 227.
Milić Stipo, 73, 107, 168, 173,
183, 203, 221, 222, 247.
Milić Šimun, 137, 218, 221, 244.
Milić Tadija, 171.
Milić Toma, 96, 167, 181.
Milićević Ana, 162, 226, 236,
237, 254.
Milićević Andrija, 156, 179, 195,
200, 215, 222, 232, 238, 243,
244, 252, 259.
Milićević Anđe, 26, 176, 178,
193, 224, 244, 259, 263, 377.
Milićević Ante, 21, 24, 26, 34,
36, 38, 42, 43, 46, 165, 166,
177, 198, 213, 250, 258, 260,
366, 367, 368.
Milićević Bartol, 177.
Milićević Batinić Luce, 262.
Milićević Božo, 26, 244, 250,
334.
Milićević Delfa, 238.
Milićević Didak, 78.
Milićević Doma, 10, 155.
Milićević Domin, 21.
Milićević drukčije Erceg Ivo,
312.
Milićević drukčije Erceg Janja,
312.
Milićević drukčije Ivandić Grgo,
149, 336.
Milićević drukčije Ivandić Iva,
149.
Milićević drukčije Ivandić Ruža,
149.
Milićević drukčije Pilić Ante,
161.
Milićević drukčije Pilić Grgo,
161.
Milićević drukčije Pilić Ivo, 161.
Milićević drukčije Pilić Marko,
215.
Milićević drukčije Pilić Pilip,
161.
Milićević drukčije Tomasović
Ivo, 42.
Milićević drukčije Tomašić Ante,
42.
Milićević drukčije Tomašić Ivo,
42.
Milićević Filipa, 38.
Milićević fra Marko, 343.
Milićević Frano, 33, 213, 227,
242, 260.
Milićević Grgo, 30, 176, 193,
242, 262, 333, 366.
REGISTAR OSOBÂ
Milićević Ilija, 200, 257.
Milićević Iva, 43, 195, 244, 250,
257, 287, 344.
Milićević Ivan?, 32.
Milićević Ivandić Jela, 149.
Milićević Ivo, 34, 36, 38, 42, 43,
46, 74, 83, 140, 156, 163,
176, 177, 178, 182, 192, 199,
228, 232, 238, 242, 244, 246,
249, 250, 254, 259, 300, 307,
312, 333, 334, 377.
Milićević Jaka, 140.
Milićević Jakov, 23, 26, 30, 202,
203, 227, 229, 235, 238, 259,
314, 352.
Milićević Janje, 216, 244, 260,
262, 312.
Milićević Jela, 375.
Milićević Jozo, 22, 39, 79, 168,
176, 200, 234, 242, 244, 250,
252, 253, 257, 259, 260, 263.
Milićević Jure, 73, 74, 177, 179,
249.
Milićević Kata, 24, 35, 242, 300.
Milićević Križan, 78.
Milićević Luce, 10, 21, 24, 32,
42, 156, 182, 195, 220, 236,
247, 249, 250, 260, 262, 355.
Milićević Magdalena, 156, 175,
323, 324.
Milićević Mare, 10, 46, 74, 159,
166, 178, 183, 198, 202, 222,
227, 232, 233, 246, 258,
260, 262.
Milićević Marijan, 73, 74, 179,
191.
Milićević Marko, 24, 35, 175,
205, 214, 260.
Milićević Marta, 157, 194, 252.
Milićević Martin, 46, 83, 90.
Milićević Matija, 11.
Milićević Mato, 27, 33, 151, 179,
194, 195, 216, 244, 260, 352.
Milićević Mijo, 27, 179.
Milićević Mirko, 333.
Milićević Nikola, 24, 222, 232,
236, 242, 252, 253, 320, 334,
368, 372.
Milićević Paula, 195.
Milićević Pavo, 46, 74, 127, 195,
252.
Milićević Perka, 262.
Milićević Petar, 10, 179, 183,
222, 243, 244, 249, 307, 320,
334, 372.
Milićević Petra, 73.
Milićević Pilip, 24, 31, 175, 227,
237.
Milićević Ruža, 22, 24, 79, 165,
179, 182, 183, 191, 195,
199, 203.
Milićević Stipo, 74, 163, 200,
228, 250, 252.
Milićević Šima, 179.
Milićević Šimun, 244, 250.
Milićević Tadija, 155, 162, 195,
196, 179, 195, 199, 205, 214,
220, 247.
Milićević Toma, 38, 157, 234.
REGISTER OF PERSONS
Milićević Zečević Ivo, 263.
Milićević Zečević Jozo, 263.
Milićević Zečević Mare, 263.
Milićević Zečević Toma, 263.
Milićević-Bilić Marta, 187.
Milićević-Bilić Tadija, 187.
Milićević-Erceg Ante, 359.
Milićević-Erceg Ivo, 359.
Milićević-Ivandić Ante, 187.
Milićević-Pilić Mato, 187.
Milićić Marija, 233.
Miliević Ivo, 46.
Milinović Ante, 279.
Milinović Ilija, 285.
Milinović Marija, 279.
Milinović Ruža, 285.
Milinović Stipo, 279.
Milinović Toma, 112.
Milišević Ante, 43.
Milišić Ana, 191, 256.
Milišić Andrija, 235.
Milišić Andrijana, 9.
Milišić Anđa, 202, 235.
Milišić Ante, 23, 26, 191, 203,
213.
Milišić Božo, 25.
Milišić drukčije Šekerija Ante,
202.
Milišić drukčije Šekerija Iva,
157.
Milišić drukčije Šekerija Ivo,
143.
Milišić drukčije Šekerija Pavo,
157.
Milišić drukčije Šekerija Petar,
41.
Milišić drukčije Šekerija Toma,
144.
Milišić drukčije Zečević Ana,
258.
Milišić drukčije Zečević Mato,
258.
Milišić drukčije Zečević Šimun,
258.
Milišić Grgo, 195.
Milišić Ilija, 9, 174, 235, 256,
258.
Milišić Iva, 90, 144, 157, 207,
224, 236.
Milišić Ivo, 80, 90, 92, 143, 196,
200, 202, 212, 215, 229, 235,
236, 237, 243.
Milišić Jakov, 25.
Milišić Jozo, 204, 216, 218.
Milišić Jure, 9, 203.
Milišić Kata, 202.
Milišić Lucija, 48, 196, 200, 215,
229, 236, 243.
Milišić Luka, 9.
Milišić Magdalena, 20, 195.
Milišić Marija, 187, 200, 231,
235.
Milišić Marko, 196, 200, 203,
224, 230, 235, 326, 353.
Milišić Marta, 137, 218.
Milišić Mato, 9, 26, 137, 174,
179, 204.
Milišić Mijo, 23, 90.
Milišić Nikola, 97, 207, 208, 212,
213, 231.
Milišić Pavo, 157, 176, 216.
Milišić Petar, 9, 144, 179, 238.
Milišić Rafo, 258.
Milišić Ruža, 176, 197, 236.
Milišić Stanko, 208.
Milišić Stipan, 9, 11, 26, 73, 191,
216, 218, 236, 238.
Milišić Šekerija Ante, 165.
Milišić Šekerija Ivo, 259.
Milišić Šekerija Lucija, 165.
Milišić Šekerija Nikola, 259.
Milišić Šimun, 218.
Milišić Toma, 20, 26, 80, 137,
144.
Milišić Zečević Ane, 263.
Milišić Zečević Šimo, 263.
Milišić-Šekerija Nikola, 185.
Milišić-Šekerija Pavo, 185.
Miloloža Anđa, 362.
Miloloža Ivo, 355, 362, 369.
Miloloža Jela, 284.
Miloloža Jure, 362.
Miloloža Kata, 355.
Miloloža Lucija, 362.
Miloloža Stipo, 369.
Miloloža Šimun, 284.
Miloš Ana, 150, 305, 307, 309.
Miloš Anđa, 295, 334.
Miloš Ante, 332, 334, 347.
Miloš Božo, 101.
Miloš Grgo, 136, 139, 246, 289.
Miloš Ilija, 305, 307, 347.
Miloš Iva, 153.
Miloš Ivo, 230, 283, 309.
Miloš Jakov, 150, 289, 316, 374.
Miloš Jela, 295.
Miloš Jozo, 316, 362, 367, 375.
Miloš Jure, 172, 332, 367.
Miloš Jurka, 246.
Miloš Kata, 139.
Miloš Marko, 307, 360, 374.
Miloš Mato, 33.
Miloš Mijo, 305, 307.
Miloš Nikola, 230, 348, 360, 375.
Miloš Petar, 153, 163, 320.
Miloš Ruža, 101.
Miloš Stipo, 172, 283.
Miloš Toma, 362.
Milošević Anđa, 295.
Milošević Marija, 361.
Milošević Marko, 361.
Miloš-Švraka Iva, 360.
Miloš-Švraka Ivo, 360, 372.
Miloš-Švraka Jozo, 360.
Miloš-Švraka Jure, 360.
Miloš-Švraka Kata, 372.
Miloš-Švraka Marko, 364.
Miloš-Švraka Mato, 360.
Miloš-Švraka Ruža, 364.
Miloš-Švraka Stipo, 360, 364.
Milunović Ana, 48, 73.
Milunović Anđa, 73, 111.
Milunović drukčije Luketina
Ante, 147.
Milunović drukčije Luketina
Marko, 257.
Milunović drukčije Luketina
Stipo, 257.
Milunović drukčije Velić Ante,
249.
Milunović drukčije Velić Mare,
249, 264.
Milunović Ilija, 48, 73.
Milunović Ivka, 260, 262.
Milunović Ivo, 263.
Milunović Jozo, 48, 73.
Milunović Jurka, 112.
Milunović Mare, 264.
Milunović Ruže, 263.
Milunović Stipo, 100, 112, 263.
Milunović Tadija, 73.
Milunović Toma, 100.
Milunović Velić Mare, 263.
Miljak Ana, 312, 365.
Miljak Andrija, 310, 348.
Miljak Anđa, 118, 317, 358, 364,
374.
Miljak Ante, 288, 374.
Miljak Božo, 123, 312, 319, 357,
361, 372.
Miljak Ilija, 141, 289, 295.
Miljak Iva, 271, 300, 328.
Miljak Ivo, 277, 283, 299, 309,
316, 319, 327, 357, 372.
Miljak Janja, 310, 311, 349.
Miljak Jela, 348, 365.
Miljak Jozo, 295, 303, 310, 311,
316, 317, 327, 347, 358, 365.
Miljak Kata, 277, 290, 294, 348,
376.
Miljak Marko, 294, 300, 348,
368, 372.
Miljak Mato, 118, 271, 353.
Miljak Mijo, 347.
Miljak Nikola, 364, 372.
Miljak Petar, 349, 372.
Miljak Radoslav, 376.
Miljak Ruža, 303, 310, 357.
Miljak Stipo, 141, 271, 309, 320,
376.
Miljak Toma, 94.
Mimić Nikola, 131.
Mimić Stipo, 131.
Mioč Anđa, 141, 202.
Mioč Ivo, 202.
Mioč Jozo, 48.
Miošić Jozo, 41.
Miradić Jakov, 288.
Miradić Toma, 288.
Mirandić Jakov, 288.
Mirandić Toma, 288.
Mirčeta fra Ivo, 17.
Mirkonić Nikola, 3.
Mišić Ana, 320.
Mišić Petra, 335.
Mišić Toma, 129, 269.
Mišura Ilija, 305.
Mišura Ivo, 253, 263.
Mišura Jozo, 305.
Mišura Mato, 362.
Mitrović Andrija, 57, 86, 104,
149, 218.
Mitrović Anđa, 185, 218.
Mitrović Ante, 57, 81, 101, 108,
275.
Mitrović Božo, 283,
Mitrović Frano, 249.
405
Mitrović Ilija, 101, 283.
Mitrović Iva, 249, 278.
Mitrović Ivka, 263.
Mitrović Ivo, 187, 231, 237, 275,
283.
Mitrović Jure, 57, 81, 105.
Mitrović Kata, 57.
Mitrović Lucija, 206, 237.
Mitrović Marija, 57, 86, 104,
182.
Mitrović Mato, 57, 187.
Mitrović Nikola, 185, 194, 206,
256.
Mitrović Pavo, 194.
Mitrović Petar, 210.
Mitrović Petra, 57.
Mitrović Pilip, 57.
Mitrović Ruža, 57.
Mladenović Ivo, 350.
Mlaki Toma, 59.
Mlakić Ana, 39.
Mlakić Andrija, 81, 120, 191.
Mlakić Anđa, 59, 149, 156, 236.
Mlakić Cecilija, 90.
Mlakić Cvita, 73.
Mlakić Grgo, 34, 152.
Mlakić Ilijana, 186.
Mlakić Iva, 59, 81, 95, 186, 210,
228.
Mlakić Ivo, 100, 149, 156, 157,
205, 236.
Mlakić Jako, 257, 263.
Mlakić Janja, 210.
Mlakić Jozo, 152, 154, 255, 263.
Mlakić Jure, 157, 213.
Mlakić Kate, 191, 247, 260, 262,
345.
Mlakić Lucija, 236.
Mlakić Magdalena, 205.
Mlakić Marija, 42, 85, 145.
Mlakić Marta, 90, 127, 185, 213.
Mlakić Mato, 95, 107, 154, 185,
193, 197, 210.
Mlakić Mijo, 59.
Mlakić Nikola, 73, 90, 95, 107,
197
Mlakić Petar, 85.
Mlakić Ruža, 34, 95, 107.
Mlakić Stipo, 28.
Mlakić Tadija, 73.
Mlakić Toma, 59, 121, 193, 210,
228, 236, 247, 255, 257.
Mlinar Ivo, 55.
Mlinar Kata, 55.
Mlinar Petra, 55.
Mlinarević Anđa, 153.
Mlinarević Ivo, 298.
Mlinarević Stipo, 153.
Mokroš Stipo, 360.
Mostar Jure, 31.
Mostarac Anđa, 284.
Mostarac Ante, 122, 140, 299,
300.
Mostarac Ilija, 140.
Mostarac Iva, 122.
Mostarac Ivo, 316.
Mostarac Lucija, 122.
Mostarac Marijan, 284.
Mostarac Marko, 300, 309.
406
Mostarac Matija, 283.
Mostarac Mato, 113, 114, 124,
139, 282, 293, 299, 330.
Mostarac Nikola, 139.
Mostarac Stipo, 113, 114, 283,
293.
Mostina Bogdan, 44.
Mostina Lucija, 214.
Mostrac Anđela, 124.
Mravak Marko, 56.
Mravak Petar, 363.
Mravak Stipo, 56.
Mrmorac Ilija, 65.
Mrmorac Kata, 65.
Mrmorac Mijo, 51.
Mrmorac Mijo, 65.
Mursal Andrija, 128.
Mursal Ante, 327.
Mursal Ivo, 327.
Mursal Jela, 318.
Mursal Jozo, 128.
Mursal Marija, 279, 327.
Mursal Stipo, 279, 297, 318, 327.
Mursul Iva, 290.
Mursul Lucija, 286.
Mursul Stipo, 290.
Musić Ana, 318, 319.
Musić Anđa, 319.
Musić Ivo, 294.
Musić Janja, 347.
Musić Mato, 318, 319, 330, 347,
366.
Musić Stipo, 330.
Musliman, 297.
Mustafić Jure, 44, 46.
Mustafić Vito, 44.
Mustapić Mijo, 56.
Mušara Ante, 294.
Mušara Ivo, 373.
Mušara Mijo, 294.
Mušara Stipo, 373.
Mušura Andrija, 297, 305.
Mušura Ante, 322, 329, 349, 350,
362.
Mušura Ivo, 329.
Mušura Jaka, 287, 376.
Mušura Jakov, 296, 305.
Mušura Marko, 296.
Mušura Petar, 349, 350.
Mušura Stipo, 362.
Naimar Iva, 211.
Naimar Petar, 211.
Nakić Matija, 132.
Nakić Mijo, 152.
Nakić Tadija, 152.
Naletić Stipo, 42.
Naorevčić Ana, 26.
Naorevčić Ivo, 83, 86, 97.
Naorevčić Mato, 26, 83, 86, 97,
101.
Naorevčić Nikola, 115.
Naorević Ilija, 100.
Naorević Nikola, 100, 101.
Naorović Mato, 117.
Naorović Petar, 117.
Nečić Ana, 349.
Nemčić Božica, 115.
Nemčić Ilija, 163, 281, 367.
Nemčić Ivo, 141.
Nemčić Janja, 150, 334.
Nemčić Jela, 62, 115.
Nemčić Jozo, 23, 62, 93, 280.
Nemčić Jure, 23, 109, 141, 342,
369.
Nemčić Kata, 62.
Nemčić Matija, 150.
Nemčić Mato, 23, 115, 281, 367,
369.
Nemčić Pavo, 334, 349.
Nemčić Ruža, 334.
Nemčić Stipo, 109.
Nemčić-Cikoja Jela, 374.
Nemčić-Cikoja Jure, 374.
Nevistić Ana, 270.
Nevistić Andrija, 106, 320, 334,
362, 369.
Nevistić Anđa, 25, 106, 286, 297,
304, 311, 332, 334.
Nevistić Ante, 23, 52, 69, 124.
Nevistić Božica, 65, 84, 87.
Nevistić Cvita, 179, 340.
Nevistić Frano, 215, 216.
Nevistić Ilija, 369.
Nevistić Iva, 153.
Nevistić Ivo, 52, 164, 215, 216,
269.
Nevistić Jakov, 25.
Nevistić Jela, 150, 317, 356.
Nevistić Jerko, 139, 148.
Nevistić Jozo, 142, 154, 331,
332, 355, 362.
Nevistić Kata, 98, 145, 312, 336,
361.
Nevistić Lucija, 21, 355, 362.
Nevistić Luka, 293.
Nevistić Magdalena, 106.
Nevistić Marija, 44, 356.
Nevistić Marijan, 154, 304, 312,
320.
Nevistić Mato, 139, 356.
Nevistić Mijo, 44, 65, 84, 87,
106, 122, 142, 297, 336, 356.
Nevistić Nikola, 115, 154, 297.
Nevistić Pavo, 293, 311, 332,
340, 355.
Nevistić Petar, 362.
Nevistić Pilip, 102, 103, 105.
Nevistić Ruža, 375.
Nevistić Stanko, 92.
Nevistić Stipo, 145, 179, 185,
197, 220, 258, 263, 293.
Nevistić Šimun, 98, 275, 361.
Nevistić Toma, 21, 23, 115, 150,
197, 220, 245, 258, 260, 263,
293, 355.
Nikić Frano, 19.
Nikolić Andrija, 269.
Nikolić Anđa, 241.
Nikolić Ante, 233, 241, 287, 301,
311, 360, 371.
Nikolić Blaž, 357.
Nikolić Cvita, 371.
Nikolić Doma, 135.
Nikolić drukčije Bradić Grgo, 26.
Nikolić Grgo, 3.
Nikolić Ilija, 13, 239.
Nikolić Iva, 300, 301.
Nikolić Ivo, 133, 135, 233, 239,
240, 259, 270, 277, 301, 315,
356, 371.
Nikolić Janja, 203, 277.
Nikolić Jozo, 240.
Nikolić Kata, 226, 233, 360.
Nikolić Lovro, 100, 112, 135.
Nikolić Luka, 24.
Nikolić Marija, 241, 259, 301.
Nikolić Matija, 112.
Nikolić Nikola, 13.
Nikolić Pavo, 315.
Nikolić Petar, 125.
Nikolić Pilip, 133, 193, 203, 241.
Nikolić Ruža, 135.
Nikolić Stipo, 18, 24, 94-95.
Nikolić Šimun, 269.
Nikolić Toma, 233, 234.
Novaković Ana, 183, 201, 204,
247, 260, 263.
Novaković Andrija, 271, 276,
281, 301.
Novaković Anđa, 72, 183, 201,
248.
Novaković Ante, 241, 248, 253.
Novaković Božica, 72.
Novaković Doma, 271.
Novaković drukčije Pengo
Lucija, 40.
Novaković drukčije Pengo Mato,
40.
Novaković drukčije Pengo
Tadija, 36.
Novaković Frano, 181, 204.
Novaković Frano, 72.
Novaković Grgo, 228.
Novaković Ilija, 183, 236.
Novaković Ilijana, 256.
Novaković Ilka, 263.
Novaković Iva, 301.
Novaković Ivo, 163, 227, 234,
236, 247, 251, 253, 256, 260,
263, 263.
Novaković Jaka, 204.
Novaković Jakov, 316, 327, 347,
371.
Novaković Janja 241.
Novaković Jozo, 207, 234, 236,
247, 253, 263.
Novaković Jure, 248, 347.
Novaković Karlo, 243.
Novaković Kata, 183.
Novaković Luce, 40, 228, 236,
248, 256, 263.
Novaković Magdalena, 74.
Novaković Mare, 236, 256, 263.
Novaković Marija, 72.
Novaković Marijan, 207, 227.
Novaković Marko, 281.
Novaković Matija, 201.
Novaković Mato, 40, 72, 74, 163,
204, 256.
Novaković Nikola, 256, 257,
316.
Novaković Pengo Tadija, 36.
Novaković Petar, 37, 75, 181,
251, 256.
Novaković Ruža, 72, 75, 236.
Novaković Stanko, 231.
Novaković Stipo, 231, 234, 243,
REGISTAR OSOBÂ
253, 263.
Novaković Tadija, 183, 201, 236,
247, 248, 256.
Novaković Toma, 183, 193, 256.
Novaković-Penjgo Ante, 226.
Novaković-Penjgo Frano, 190.
Novaković-Penjgo Grgo, 227,
228.
Novaković-Penjgo Ivo, 226.
Novaković-Penjgo Jozo, 216.
Novaković-Penjgo Luce, 227,
228.
Novaković-Penjgo Marijan, 216.
Novaković-Penjgo Mato, 226.
Novaković-Penjgo Stipo, 226.
Novaković-Penjgo Tadija, 225.
Novaković-Penjgo Toma, 226.
Novokmet Jure, 137.
Nuić Anđa, 146.
Nuić Mato, 146.
Očić Bartol, 25.
Očiušić Iva, 124.
Očiušić Pavo, 124.
Odavić Ante, 275.
Odavić Nikola, 275.
Odžić Ana, 108.
Odžić Bartol, 108.
Odžić Ivo, 117.
Odžić Joza, 145.
Odžić Jozo, 288.
Odžić Lucija, 288.
Odžić Marko, 288, 297, 318.
Odžić Mato, 294.
Odžić Nikola, 108, 117, 145, 307.
Odžić Ruža, 307.
Odžić Sulje Ibro, 335.
Ođaković Pilip, 51, 53.
Okadar Anđa, 271.
Okadar Ante, 316.
Okadar Božo, 316, 317.
Okadar Danijel, 309.
Okadar Ilija, 321.
Okadar Ivo, 271, 291, 309.
Okadar Kata, 280.
Okadar Lucija, 295.
Okadar Marko, 316, 345.
Okadar Nikola, 317.
Okadar Petar, 269, 279, 280, 295,
309, 317, 321, 325.
Okadar Ruža, 279, 309, 321, 325.
Okadar Stipo, 269, 302, 316, 345.
Okanović Kata, 75.
Okanović Marko, 75.
Okušić Iva, 272.
Okušić Pavo, 272.
Oreč Anđe, 239, 247, 259, 260,
263.
Oreč Ante, 246, 259.
Oreč Cvita, 182.
Oreč drukčije Đerek Jakov, 161.
Oreč drukčije Đerek Luca, 161.
Oreč Frano, 140, 179.
Oreč Ilija, 149, 169, 197.
Oreč Iva, 169, 197.
Oreč Ivo, 169, 179, 182, 200,
247, 259.
Oreč Jaka, 260.
Oreč Jako, 161, 188, 212, 246,
247, 263.
REGISTER OF PERSONS 407

Oreč Janja, 200. Papić Anđa, 338. Pavić Jurka, 143. Pejak Toma, 361, 365.
Oreč Jozo, 179, 191. Papić Ante, 371. Pavić Lucija, 204-205, 211. Penava Ante, 342.
Oreč Jure, 149, 223, 259, 263. Papić Božo, 338. Pavić Magdalena, 64. Penava Iva, 274.
Oreč Luce, 161, 223, 247, 260, Papić Ivo, 310. Pavić Marko, 109, 130, 203, 208. Penava Jakov, 274.
263. Papić Kata, 361. Pavić Mato, 64, 211, 329, 335, Penava Stipo, 342.
Oreč Mare, 250, 260, 263. Papić Marija, 83. 372. Pengo Ante, 212.
Oreč Marko, 29. Papić Marijan, 371. Pavić Mijo, 329. Pengo Ivo, 212.
Oreč Nikola, 250. Papić Marko, 277. Pavić Nikola, 318, 321. Pengo Jozo, 212.
Oreč Stipo, 188, 224. Papić Mijo, 83. Pavić Petar, 208, 318. Pengo Luka, 212.
Oreč Šima, 140. Papić Nikola, 138. Pavić Stipo, 130. Pensl Frano, 371.
Oreč Žuljević Luce, 263, 264. Papić Oršula, 278. Pavić Šima, 64. Pensl Mijo, 371.
Orečević Luka, 50. Papić Petar, 84, 271, 277, 278, Pavić Toma, 64, 205. Penjgo Anđa, 106, 182.
Orečević Ruža, 50. 310. Pavić Zečević Ane, 263. Penjgo drukčije Novaković Mato,
Orečuša Iva, 29. Papić Ruža, 84. Pavlić Tadija, 43. 142.
Orlić Anđa, 137. Papić Stipo, 270. Pavlina Anđa, 91. Penjgo Ivo, 122, 126.
Orlić Dmitar, 137. Papić Šimun, 271. Pavlina Iva, 50. Penjgo Jozo, 106.
Orlović Nikola, 273. Parlava Andrija, 31. Pavlina Ivo, 91. Penjgo Matija, 122.
Orlović Stipo, 273. Parlava Jure, 31. Pavlina Jozo, 50. Penjgo Mato, 106.
Ostojić Anđa, 235. Parlov Mato, 62. Pavlina Marija, 275. Penjgo Stipo, 106.
Ostojić fra Marko, 89, 90. Parlov Stipo, 134. Pavlina Mijo, 270, 271, 275. Penjgo Tadija, 182.
Padrić Ruža, 296. Paroda Jure, 148. Pavlina Petar, 271. Penjgo Toma, 106.
Padro Grgo, 132. Paroda Stipo, 148. Pavlinović Andrijana, 38. Pepić Iva, 97.
Pain Mato, 263. Parodić Ante, 242. Pavlinović Anđa, 130. Pepunić Ante, 67, 230, 231.
Palinić Ana, 35, 125, 157, 310. Parodić Ivo, 216. Pavlinović Delfa, 136. Pepunić David, 258.
Palinić Anđa, 321. Parodić Jure, 216, 237. Pavlinović Iva, 88, 302, 331. Pepunić Doma, 67.
Palinić Antonija, 299. Parodić Marija, 242. Pavlinović Ivo, 98. Pepunić Iva, 231.
Palinić Božo, 52. Parodić Ruža, 237. Pavlinović Kata, 290. Pepunić Ivo, 67, 260, 263.
Palinić Cvita, 332. Pasiđić Ruža, 169. Pavlinović Križan, 302, 312, 329. Pepunić Jela, 67, 358.
Palinić Grgo, 284. Pastuv Lucija, 94. Pavlinović Lucija, 149. Pepunić Jozo, 67, 206, 223.
Palinić Ivo, 150. Pastuv Nikola, 94. Pavlinović Marija, 331. Pepunić Kate, 67, 223, 258, 263.
Palinić Jela, 270. Pašalić Ana, 67. Pavlinović Marko, 105. Pepunić Lucija, 206.
Palinić Jozo, 359. Pašalić Anđa, 55. Pavlinović Mato, 105, 130, 136. Pepunić Marko, 220.
Palinić Jure, 35, 40, 63, 91, 132, Pašalić Ilija, 55. Pavlinović Mijo, 149, 283, 302, Pepunić Martin, 245.
160. Pašalić Iva, 66. 335. Pepunić Mijo, 358.
Palinić Kata, 347. Pašalić Ivo, 85, 94, 342. Pavlinović Nikola, 76, 312, 329, Pepunić Nikola, 245.
Palinić Lucija, 85, 359. Pašalić Jakov, 39, 53, 55. 334. Pepunić Petar, 220.
Palinić Luka, 125, 157, 299, 342. Pašalić Jela, 287. Pavlinović Petar, 334. Pepunić Stipo, 67.
Palinić Marija, 63. Pašalić Marija, 67. Pavlinović Stipo, 76. Perić Ana, 57, 122, 168, 307.
Palinić Matija, 290. Pašalić Marko, 92. Pavlinović Toma, 331. Perić Andrija, 117, 250, 263,
Palinić Mirko, 342. Pašalić Mato, 66. Pavlinović-Šilj Ana, 365. 292, 307.
Palinić Nikola, 375. Pašalić Mijo, 107. Pavlinović-Šilj Nikola, 365. Perić Anđa, 166.
Palinić Petar, 85, 310, 344, 345, Pašalić Nikola, 39. Pavlović Andrija, 331, 355. Perić Ante, 97, 112, 132, 133,
347. Pašalić Petar, 66. Pavlović Anđa, 331. 250, 313, 324, 330, 341, 263.
Palinić Ruža, 317. Pašalić Ruža, 55. Pavlović Anica, 13. Perić Božo, 253.
Palinić Stipo, 150, 317, 342, 343, Pašalić Stipo, 31, 33, 53, 67, Pavlović Brno, 4, 7. Perić drukčije Katavić Ante, 142.
359, 375. 85, 94. Pavlović drukčije Knežević Perić drukčije Katavić Kata, 173.
Pamfilić Ivo, 360. Paškaljić Ivo, 85. Grgo, 46. Perić drukčije Katavić Stipo, 173.
Pandža Iva, 122. Paškaljić Stipo, 85. Pavlović drukčije Knežević Perić Frano, 36, 197.
Pandža Ivo, 91. Paulić Lucija, 19. Matija, 46. Perić Grgo, 97.
Pandža Lovro, 102, 122. Paulić Nikola, 19. Pavlović Ilija, 13, 25. Perić Ilija, 131, 166, 193, 256,
Pandža Mato, 91. Paulivić Pavo, 3. Pavlović Iva, 355. 282.
Pandžić Ana, 113. Paulović Ilija, 3. Pavlović Ivan, 13, 308. Perić Iva, 215, 279.
Pandžić Anđa, 63, 327. Paulović Jure, 21. Pavlović Jela, 13. Perić Ivo, 25, 57, 84, 192, 202,
Pandžić Ilija, 37. Paulović Magdalena, 21. Pavlović Kate, 7, 25. 204, 253, 223, 234, 263,
Pandžić Ivo, 63. Pavić Ana, 262. Pavlović Lucija, 25. 300-301, 307, 308, 341.
Pandžić Jakov, 367. Pavić Anastazija, 187. Pavlović Nikola, 308. Perić Jakov, 57, 313.
Pandžić Janja, 341. Pavić Anđa, 335. Pavlović Stipan, 11. Perić Janja, 341.
Pandžić Jela, 85. Pavić Ante, 126, 205, 321, 372. Pehar Ivo, 229. Perić Jela, 106, 116, 132, 250.
Pandžić Joza, 291. Pavić drukčije Komarac Ivo, 246. Pejak Anđa, 303. Perić Joza, 246.
Pandžić Marko, 301, 327, 334, Pavić drukčije Komarac Lucija, Pejak Cvita, 298. Perić Jozo, 57, 132, 133, 223,
339, 341. 147. Pejak Iva, 295, 376. 234, 237, 246, 341.
Pandžić Mato, 85, 102, 113, 132, Pavić drukčije Komarac Marko, Pejak Ivo, 305, 365. Perić Jure, 350.
345. 147. Pejak Jela, 291, 365. Perić Kate, 173, 251, 263, 310.
Pandžić Nikola, 63, 102, 103, Pavić Frano, 211. Pejak Jure, 298, Perić Lucija, 36.
301. Pavić Ivo, 64, 178, 187, 203, Pejak Luka, 291, 298, 305, 356. Perić Luka, 117, 132, 192.
Pandžić Ruža, 132, 367. 204-205, 211, 246. Pejak Marija, 121, 361, 365. Perić Magdalena, 186.
Pandžić Stipo, 339. Pavić Jakov, 302. Pejak Marijan, 356. Perić Marija, 132, 293, 300.
Panjga Matija, 270. Pavić Jele, 263. Pejak Nikola, 303, 365, 373. Perić Marko, 106, 112, 204, 215,
Panjga zvana Smoljo Marija, 31. Pavić Joza, 109. Pejak Petar, 121, 130, 141, 323. 220, 341.
408
Perić Matija, 25, 57.
Perić Mato, 57.
Perić Mijo, 79, 116, 255-256,
256.
Perić Nikola, 84, 101, 121, 122,
192, 193, 197, 220, 250, 251,
279, 293, 300, 310, 330.
Perić Petar, 250, 292, 300-301,
350.
Perić Pilip, 105, 136.
Perić Ruža, 308, 330, 374.
Perić Stipo, 79, 105, 173, 226,
255-256, 263, 282, 324.
Perić Šimun, 136.
Perić Vranješ Joska, 260, 261,
263, 264.
Perić Vranješ Josko, 260-264.
Perišić Andrija, 165, 210, 234,
255.
Perišić Anđa, 101.
Perišić Delfa, 234.
Perišić fra Ivo, 25.
Perišić Iva, 117, 148, 165, 210.
Perišić Ivo, 90, 210, 255, 263.
Perišić Marija, 53.
Perišić Nikola, 152, 159.
Perišić Pero, 90, 101, 117, 148,
152, 159, 255, 259, 263.
Perišić Stipo, 53, 251, 263.
Perkovac Toma, 349.
Perković Ana, 149, 119, 160.
Perković Andrija, 89, 160.
Perković Anđa, 90, 282.
Perković Ante, 141, 142, 338.
Perković Blaž, 27, 97, 119.
Perković Blažević Mare, 253,
263.
Perković Blažević Stipe, 263.
Perković drukčije Blažević Ilija,
250.
Perković drukčije Blažević Jozo,
250, 251.
Perković drukčije Blažević
Marija, 257.
Perković drukčije Blažević Stipo,
251, 257.
Perković drukčije Mandanđić
Ivo, 174.
Perković Ilija, 250.
Perković Iva, 347.
Perković Ivo, 100, 149, 174, 274,
325.
Perković Jaka, 295-296.
Perković Jakov, 273, 295-296,
291, 293, 295-296.
Perković Janja, 184, 291.
Perković Jozo, 149, 184, 250,
251, 263.
Perković Jure, 141, 142, 155.
Perković Kata, 132, 332.
Perković Lucija, 146, 192.
Perković Mare, 261, 273, 364.
Perković Marija, 364.
Perković Martin, 97.
Perković Matija, 155.
Perković Nikola, 100, 310.
Perković Petar, 90, 142, 146, 174.
Perković Pilip 145.
Perković Ruža, 99, 141.
Perković Stipo, 192, 251,
Perković Toma, 275, 282, 310.
Perskalo Ivka, 263.
Pervan Ana, 48.
Pervan Ante, 48, 344, 362, 366.
Pervan drukčije Arežina
Magdalena, 113.
Pervan drukčije Arežina Nikola,
113.
Pervan drukčije Arežina Petar,
111.
Pervan Iva, 344.
Pervan Jela, 236.
Pervan Jozo, 48.
Pervan Lucija, 48, 120, 362.
Pervan Marija, 111.
Pervan Mato, 48.
Pervan Nikola, 48.
Pervan Petar, 48, 111.
Pervan pučki Arežina Mato, 235.
Pet
Petar, 41.
Petričević Jozo, 141.
Petrić drukčije Mijazekić Lovro,
41.
Petrić drukčije Mijazekić Marta
41.
Petrićević Ante, 249, 256, 259.
Petrićević Iva, 114.
Petrićević Ivo, 250, 263.
Petrićević Jure, 177.
Petrićević Magdalena, 172.
Petrićević Marko, 250.
Petrićević Mijo, 172, 249, 259,
263.
Petrićević Stipo, 256, 263.
Petrović Ana, 74.
Petrović Andrija, 21.
Petrović Anđa, 95, 166, 198.
Petrović Ante, 139, 229.
Petrović Božo, 95, 96, 138.
Petrović Doma, 155.
Petrović drukčije Zekić Ana, 37.
Petrović drukčije Zekić Cvita,
119.
Petrović drukčije Zekić Lovro,
37.
Petrović drukčije Zekić Mato,
119.
Petrović drukčije Zeko Toma,
129.
Petrović Ilija, 25, 26, 124, 125,
220.
Petrović Iva, 87, 203, 230, 243.
Petrović Ivo, 103, 107, 111, 161,
124, 203, 229, 250-251.
Petrović Janja, 21.
Petrović Jela, 25, 129.
Petrović Jozo, 86, 138, 167.
Petrović Jure, 209.
Petrović Kata, 74, 229.
Petrović Luce, 225, 229, 250-
251, 263.
Petrović Luka, 138.
Petrović Marija, 175.
Petrović Marijan, 203.
Petrović Marta, 170.
Petrović Matija, 178, 237.
Petrović Mato, 141, 187.
Petrović Mijo, 124, 125, 184.
Petrović Nikola, 238.
Petrović Pavo, 72, 175, 238.
Petrović Pero, 74, 129, 151, 155,
187, 192, 208, 209, 220, 226,
229, 230, 243, 251, 263.
Petrović Petra, 166.
Petrović Pilip, 107, 111, 123,
141.
Petrović Ruža, 45, 95.
Petrović Stanko, 187.
Petrović Stipo, 124, 127, 161,
180, 187, 192, 237, 238.
Petrović Tadija, 96.
Petrović Toma, 103, 163, 166,
173.
Pezndić Ivo, 19.
Pezndić Stipo, 19.
Pilić Anđa, 173.
Pilić Doma, 173.
Pilić Frano, 173.
Pilić Grgo, 171.
Pilić Ivo 173.
Pilić Jakov, 174.
Pilić Lucija, 173.
Pilić Marija, 288.
Pilić Pilip, 174.
Pilić Stipo, 171, 173.
Pilipović Anđa, 73, 112, 166.
Pilipović Božo, 50.
Pilipović drukčije Bošnjak Ante,
165.
Pilipović drukčije Bošnjak Ilija,
156.
Pilipović drukčije Bošnjak Ivo,
103.
Pilipović drukčije Bošnjak Janja,
156.
Pilipović drukčije Bošnjak Jozo,
165.
Pilipović drukčije Bošnjak Jure,
103.
Pilipović drukčije Bošnjak Mato,
111.
Pilipović Ilija, 100, 339.
Pilipović Iva, 100.
Pilipović Ivo, 166.
Pilipović Jaka, 73.
Pilipović Jakov, 73.
Pilipović Jozo, 72, 73, 196.
Pilipović Jurka, 196.
Pilipović Kata, 50.
Pilipović Luka, 53, 73.
Pilipović Marija, 339.
Pilipović Mato, 50.
Pilipović Nikola, 50, 72.
Pilipović Pilip, 193.
Pilipović Stipo, 73, 175.
Pipunić Ana, 76.
Pipunić Andrija, 119.
Pipunić Anđa, 25.
Pipunić Ante, 39, 76, 189.
Pipunić Ilija, 59.
Pipunić Ivo, 143.
Pipunić Jozo, 112, 119.
Pipunić Jure, 155.
Pipunić Kata, 184, 196.
Pipunić Lucija, 185.
Pipunić Magdalena, 269.
REGISTAR OSOBÂ
Pipunić Marija, 144, 189, 213.
Pipunić Martin, 144, 154, 155,
213.
Pipunić Matija, 154.
Pipunić Mato, 39, 194, 196.
Pipunić Petar, 184, 185.
Pipunić Toma, 194.
Pisanić Ante, 27.
Pisanić Jela, 27.
Plazibat Jure, 137.
Pleić Ana, 167, 172.
Pleić Andrijana, 30.
Pleić Anđa, 158, 246, 260, 263.
Pleić Ante, 148, 153.
Pleić Božo, 96.
Pleić Cvita, 217.
Pleić Cvitan, 158.
Pleić Grgo, 30, 152.
Pleić Ilija, 31, 96.
Pleić Iva, 32, 178.
Pleić Ivo, 95, 158, 166, 181, 185,
219, 246, 247.
Pleić Janja, 215.
Pleić Jozo, 167, 181, 219.
Pleić Jure, 31, 32.
Pleić Kata, 83.
Pleić Lovro, 83.
Pleić Luce, 247, 263.
Pleić Marija, 148.
Pleić Mato, 72, 94, 95, 111, 178,
215.
Pleić Petar, 181.
Pleić Ruža, 94, 239.
Pleić Šime, 72, 96.
Pocrnja Ana, 315, 359.
Pocrnja Anđa, 118-119, 154, 316,
337.
Pocrnja Ante, 274, 285, 314, 315,
354, 363, 372.
Pocrnja Cvita, 289, 324, 356.
Pocrnja Frano, 356.
Pocrnja Ilija, 98, 122, 293, 294,
302, 354, 363.
Pocrnja Ivo, 144, 154, 274, 285,
315, 316, 318, 356.
Pocrnja Jakov, 302, 316, 337.
Pocrnja Janja, 276, 294.
Pocrnja Jela, 282, 302.
Pocrnja Joza, 54.
Pocrnja Jozo, 91, 138, 287-288.
Pocrnja Jure, 54, 317, 333.
Pocrnja Kata, 359.
Pocrnja Lucija, 137, 280, 314,
361.
Pocrnja Magdalena, 297.
Pocrnja Marija, 54, 269, 296,
359, 363, 366, 367.
Pocrnja Marko, 282, 293, 296,
302, 311, 318, 356, 359,
363, 366.
Pocrnja Marta, 280.
Pocrnja Matija, 54.
Pocrnja Mato, 138, 144, 280,
307, 314.
Pocrnja Nikola, 293.
Pocrnja Petar, 143, 154, 270, 271,
276, 279, 293, 302, 350, 353,
367, 367.
Pocrnja Pilip, 54, 154, 269, 280,
REGISTER OF PERSONS
282, 302, 311, 356, 359, 361.
Pocrnja Pilipa, 54.
Pocrnja Ruža, 341.
Pocrnja Stipo, 154, 315, 353,
354.
Pocrnja Tadija, 91, 98, 118-119,
122, 279, 297, 305, 316,
350, 366.
Pocrnja Vito, 137, 280, 287-288.
Podkrajčić Ivo, 330.
Podrug Ana, 64.
Podrug Ante, 99, 285.
Podrug Ivo, 154.
Podrug Jerko, 52.
Podrug Jozo, 40, 64.
Podrug Kata, 64.
Podrug Martin, 134.
Podrug Matija, 38, 52.
Podrug Petar, 154, 303, 345.
Podrug Ruža, 52, 303.
Podrug Stanko, 64.
Podrug Stipo, 52, 99.
Pogarac Ilija, 74.
Pogarac Kata, 74.
Pogarac Lucija, 74.
Pogarac Marijan, 74.
Pogarac Petar, 74.
Pogarac Tadija, 74.
Pole Ana, 281.
Pole Jozo, 281.
Pole Matijana, 281.
Pole Ruža, 274.
Polić Anđa, 23.
Polić Ante, 23.
Polić Ivo, 32.
Poljak Ivo, 364.
Poljičak Ilija, 114.
Poljičak Petar, 114.
Poljičanin Grgo, 4.
Poljičanin Ivana, 7.
Poljičanin Mato, 7.
Popić Magdalena, 90.
Pordušić fra Blaž, 377.
Posavac Ana, 204.
Posavac Anđa, 127, 367.
Posavac Ante, 122.
Posavac Cecilija, 235.
Posavac drukčije Šarić Ante, 122.
Posavac Grgo, 19.
Posavac Ilija, 19, 34-35, 87.
Posavac Iva, 101.
Posavac Ivo, 101, 103, 182, 226,
228, 240, 243.
Posavac Jelena, 37.
Posavac Jozo, 182, 204, 243.
Posavac Lucija, 157.
Posavac Marijan, 47.
Posavac Marta, 152.
Posavac Matija, 148, 179.
Posavac Mato, 35, 148, 169, 190,
226.
Posavac Petar, 19, 142.
Posavac Ruža, 135.
Posavac Stipo, 142, 145, 157,
162, 179, 192.
Posavac Tadija, 37, 87, 145.
Posavac Toma, 32, 103, 152.
Posavčev Kata, 13.
Pranić Ivo, 124.
Pranić Jela, 124.
Pranković Mijo, 3.
Pranković Stipan, 3.
Pranjić Ivo, 124.
Pranjić Jela, 124.
Pravdić Marija, 43.
Pravdić Marko, 43.
Pravdić Ruža, 43.
Prgomet Jure, 293.
Pripunić Ante, 167.
Pripunić Tadija, 167.
Pripuz Kata, 130.
Pripuz Magdalena, 280.
Pripuz Marko, 19.
Prodan Anđelija, 6.
Prodan Ivan, 6.
Prodan Lucija, 6.
Prodan Ružica, 6.
Promelj-Vukadin Ante, 229.
Promelj-Vukadin Janja, 229.
Protudžer, v. Protuđer.
Protuđer Ana, 219-220, 248.
Protuđer Andrija, 188, 213, 218,
220, 234.
Protuđer Anđe, 220, 230, 263.
Protuđer Ante, 206, 209.
Protuđer Frano, 167.
Protuđer Ilija, 167.
Protuđer Iva, 209, 256.
Protuđer Ivo, 206, 208, 220, 222,
248, 256, 263.
Protuđer Jozo, 167, 170, 187,
189, 197, 208, 209, 241.
Protuđer Jure, 234.
Protuđer Lucija, 189, 197.
Protuđer Luka, 188, 213.
Protuđer Marta, 208.
Protuđer Nikola, 209, 220, 230.
Protuđer Petar, 187.
Protuđer Ruža, 208, 222.
Prskalo Anđa, 149, 173, 216.
Prskalo Ante, 216, 225, 229, 255.
Prskalo Bonaventura, 72, 74, 83.
Prskalo Cvita, 179, 189.
Prskalo Cvitan, 157.
Prskalo Frano, 234.
Prskalo Ilija, 116, 226, 255, 263.
Prskalo Iva, 166, 218, 258.
Prskalo Ivo, 116, 166, 194, 216,
218, 224, 226, 233, 240, 246,
253, 255, 263.
Prskalo Jakov, 196.
Prskalo Janja, 196.
Prskalo Jozo, 166, 246, 263.
Prskalo Jure, 201, 216, 222, 242,
258.
Prskalo Kate, 179, 230, 243, 246,
255, 255, 260, 263.
Prskalo Luce, 186, 242.
Prskalo Mare, 174, 189, 206,
222, 255, 263, 372.
Prskalo Marko, 149, 170, 173,
216, 222, 226, 230, 236, 246,
255, 257,
Prskalo Matija, 207.
Prskalo Mato, 83, 166, 168, 176,
189, 206, 213, 216, 226, 229,
233, 234, 236, 242, 243, 258.
Prskalo Mijo, 372.
409
Prskalo Nikola, 168, 194, 196, Radeljko Andrija, 285, 331, 346.
207, 215, 216, 225. Radeljko Janja, 354.
Prskalo Pero, 213, 224, 263. Radeljko Marija, 346.
Prskalo Ruža, 196, 198, 255, Radeljko Marko, 285.
257, 263. Radeljko Nikola, 336.
Prskalo Stipo, 174, 179, 180, Radeškić Ante, 283.
184, 201, 212, 216, 241. Radić Ana, 20, 22, 201.
Prskalo Šimun, 72, 180, 184. Radić Andrija, 3, 8.
Pucar Anđa, 217. Radić Anđe, 73, 115, 263.
Pucar ili Juričić Ante, 219. Radić Anđelija, 12.
Pucar Jozo, 225. Radić Ante, 18, 73, 103, 115,
Pucar Marija, 225. 251.
Pucar Mato, 217, 221. Radić Božo, 211.
Pulaić Ilija, 4. Radić drukčije Kurčela Ivo, 128.
Pulaić Jure, 4. Radić drukčije Kurčela Toma,
Puraić Jakov, 13. 128.
Puraić Jure, 13. Radić drukčije Topić Mijo, 5.
Pusto/v/ Marko, 99. Radić drukčije topić Mijo, 5.
Pustov Križan, 99, 104. Radić Filip, 33.
Pustovljević Mato, 39. Radić Frano, 105, 149, 161.
Pušić Ana, 51. Radić Grgur, 3, 34, 118.
Pušić Cvita, 49. Radić Ilija, 21, 31, 201, 202, 207,
Pušić Ivo, 50. 238.
Pušić Jaka, 50. Radić Iva, 79, 81, 105, 200, 201,
Pušić Jakov, 46. 207.
Pušić Jela, 50. Radić Ivan, 3, 8, 20, 24, 25, 37,
Pušić Jurka, 49. 38, 74, 92, 93, 103, 118, 125,
Pušić Magdalena, 50, 97. 143, 187, 191, 205, 235,
Pušić Marko, 50, 51. 238, 350.
Pušić Mato, 46. Radić Jaka, 90.
Pušić Ruža, 51. Radić Jakov, 8, 12, 36, 189, 205,
Pušić Stipo, 49. 235.
Puškar Božo, 282. Radić Janja, 200.
Puškar Kata, 282. Radić Jele, 8, 87, 187, 205.
Pušnjarić Petar, 215. Radić Joakim 24.
Putnik Jozo, 108. Radić Joza, 34, 168.
Putnjik Kata, 272. Radić Jozo, 21, 22, 112, 125,
Putnjik Mijo, 272. 158, 188, 200, 202, 287.
Puzić Andrija, 301, 302. Radić Jure, 3, 4, 112.
Puzić Anđe, 253, 263. Radić Juriša, 5.
Puzić Ante, 249, 253, 259. Radić Kata, 74.
Puzić Iva, 249. Radić Klara, 92.
Puzić Ivka, 263. Radić Lovro, 37.
Puzić Marija, 204. Radić Luce, 8, 11, 21, 174, 186,
Puzić Stipo, 259, 263. 235, 252, 263, 350.
Radan Ana, 322, 324. Radić Luka, 167, 186.
Radan Frano, 322, 348. Radić Luka, 42.
Radan Iva 322. Radić Magdalena, 33, 36, 37,
Radan Mijo, 324. 90, 105.
Radan Stipo, 324. Radić Marija, 74, 238.
Rade Anica, 9. Radić Marko, 36.
Rade Grgo, 9. Radić Marta, 74, 195.
Rade Ivan, 9. Radić Matijana, 8.
Rade Jakov, 9. Radić Mato, 18, 20, 74, 93, 105,
Rade Lucija, 9. 112, 115, 116, 127, 130, 251,
Rade Matijana, 9. 252, 263.
Rade Nikola, 9. Radić Mijo, 81, 87.
Rade Pavlija, 9. Radić Nikola, 3, 8.
Rade Ružica, 9. Radić općenito Jurleta Jozo, 158.
Rade Stipan, 9. Radić Pavlija, 8.
Radeljak Andrija, 139, 147, 298. Radić Petar, 5, 8, 20, 22, 36, 74,
Radeljak Ivo, 138, 147. 85, 90, 93, 167.
Radeljak Petar, 138. Radić Petra, 21, 31, 112.
Radeljak Ruža, 139, 298. Radić Pilip 48, 201.
Radeljić Jozo, 89. Radić Ružica, 8, 93, 161, 333.
Radeljić Klara, 89. Radić Stipan, 5, 18, 25, 31, 79,
Radeljić Marijan, 24. 118, 181, 205, 211, 238, 257,
Radeljić Petar, 24. 263.
Radeljić Ruža, 24. Radić Tadija, 20.
410
Radić Toma, 197, 216.
Radić-Maduna Ivo, 366.
Radiljak Andrija, 152.
Radiljak Ivo, 157.
Radiljak Marko, 152.
Radiljak Nikola, 157.
Radivojević Kata, 126.
Radman Anđa, 138.
Radman Doma, 277.
Radman Grgo, 132, 138, 270,
272, 277, 340, 354, 356, 368.
Radman Iva, 270.
Radman Ivo, 85, 132, 338, 344,
368, 372.
Radman Janja, 354.
Radman Jure, 88.
Radman Kata, 356, 359, 362.
Radman Magdalena, 270.
Radman Marija, 354, 375.
Radman Mato, 85, 88, 93, 338,
343, 344, 375.
Radman Toma, 32.
Radman Veronika, 32.
Radoš Andrija, 19.
Radoš Ante, 22.
Radoš Božo, 88.
Radoš Iva, 51.
Radoš Ivo, 140.
Radoš Jozo, 51.
Radoš Kata, 51.
Radoš Magdalena, 104.
Radoš Marijo, 51.
Radoš Marko, 51.
Radoš Petar, 51.
Radoš Ruža, 22, 24.
Radoš Tadija, 24, 51.
Raič Anđa, 160, 342.
Raič Ante, 193, 258.
Raič Grgo, 160, 202.
Raič Ilija, 217, 248, 362.
Raič Iva, 199, 311.
Raič Ivo, 188, 195, 197, 199,
200, 284, 339, 342.
Raič Jozo, 258.
Raič Jure, 247.
Raič Kata, 328.
Raič Lucija, 181, 362.
Raič Luka, 215, 217, 247.
Raič Marija, 181, 247.
Raič Marko, 311.
Raič Marta, 178.
Raič Matija, 188.
Raič Nikola, 215, 247.
Raič Ruža, 188, 194, 195, 197.
Raič Stipo, 188, 339, 342.
Raič Šimun, 178, 194.
Raič Toma, 181, 188, 200, 203.
Raičić Grgo, 97.
Raičić Ilija 97.
Raić Ana, 112.
Raić Anđa, 224.
Raić Anto, 263.
Raić Barbara, 244, 260, 263.
Raić Grgo, 112, 191.
Raić Ilija, 151, 230.
Raić Iva, 344.
Raić Ivo, 37, 202, 230, 231, 240.
Raić Jela, 121.
Raić Jozo, 52, 202, 220, 320.
Raić Jure, 24, 244.
Raić Karlo, 202.
Raić Lovro, 37.
Raić Lucija, 52, 240.
Raić Luka, 42, 230.
Raić Mare, 220, 230, 260, 263.
Raić Marijan, 224.
Raić Mato, 52, 151.
Raić Mijo, 52.
Raić Niko, 224, 231, 260, 263.
Raić Stipo, 224, 320, 344.
Raić Toma, 52, 202, 231.
Raić Vita, 52.
Rakić Grgo, 35.
Rakić Ivo, 89.
Rakić Jela, 89.
Rakić Kata, 195.
Rakić Lucija, 117.
Rakić Marko, 195, 231, 248.
Rakić Matija, 289.
Rakilj Kata, 139, 195.
Rako Ante, 93, 108, 119, 210.
Rako Cvita, 100.
Rako Iva, 93, 103, 101, 248.
Rako Ivka, 263.
Rako Ivo, 43, 93, 101, 103, 110,
125, 169, 255, 263.
Rako Kata, 43.
Rako Marko, 43, 100, 101.
Rako Marta, 93, 108.
Rako Petar, 101.
Rako Ruža, 210.
Rako Stipo, 119, 255.
Rakušić Ivo, 139.
Ramčić Anđa, 18.
Ramčić Grgo, 18, 21, 31, 32.
Ramčić Ilija, 18, 28.
Ramčić Ivo, 164.
Ramčić Jakov, 21, 238.
Ramčić Jela, 238.
Ramčić Jozo, 231.
Ramčić Luka, 164.
Ramčić Marija, 31.
Ramčić Marta, 21, 28, 32.
Ramčić Nikola, 231.
Ramčić Pavo, 21.
Ramčić Ruža, 18, 48, 238.
Ramčić Stipo, 48.
Ramljak Ante, 159.
Ramljak Ivo, 52, 67, 211.
Ramljak Jozo, 211.
Ramljak Marija, 316.
Ramljak Matija, 52.
Ramljak Mato, 65.
Ramljak Nikola, 52.
Ramljak Petar, 52.
Ramljak Stipo, 52, 67.
Rancić Ivo, 174.
Raspudić Nikola, 30.
Raspuduša drukčije Milićević
Grgo, 127.
Raspuduša drukčije Milićević
Nikola, 127.
Raspuduša Ivo, 127.
Raspuduša Mijo, 127.
Raspudušić Jozo, 47.
Raspudušić Toma, 110.
Rašić Anđa, 173.
Rašić Ante, 104.
Rašić Ivo, 136.
Rašić Petar, 104, 133, 136, 163.
Rašić Pokršćenik Petar, 189.
Rašić Stipo, 133.
Raštegorac Cvita, 320.
Raštegorac Ilija, 139.
Raštegorac Ivo, 287, 338.
Raštegorac Jakov, 82.
Raštegorac Janja, 341.
Raštegorac Marija, 338, 360.
Raštegorac Marko, 82, 310.
Raštegorac Mato, 310, 341.
Raštegorac Nikola, 338, 359,
360.
Raštegorac Petar, 331.
Raštegorac Ruža, 287.
Raulj Ilija, 87.
Raulj Iva, 87.
Rauljević Jozo, 35.
Ravančić Jozo, 231.
Ravljević Ilija, 35.
Razić Marko, 67.
Rebić Ana, 53.
Rebić Anđa, 65, 81.
Rebić Ante, 35, 65, 81, 82, 109.
Rebić Cvita, 35.
Rebić Ilija, 52.
Rebić Iva, 289.
Rebić Ivo, 35, 36, 65, 53, 84,
289.
Rebić Jakov, 35.
Rebić Kata, 84.
Rebić Klara, 35.
Rebić Luka, 25, 53.
Rebić Marko, 35, 82.
Rebić Mato, 35-36.
Rebić Petra, 25.
Rebić Ruža, 164.
Relotić Ruža, 45.
Renić Ana, 281.
Renić Anđa, 150.
Renić Ante, 96, 359.
Renić Ilija, 147.
Renić Iva, 288, 306.
Renić Ivo, 147, 153.
Renić Jakov, 317.
Renić Jozo, 150, 291, 306, 359.
Renić Kata, 96.
Renić Nikola, 291, 296.
Renić Stipo, 291.
Renić Toma, 281, 296.
Ribica Ana, 354.
Ribica Iva, 213.
Ribica Ivo, 213, 286, 320, 354.
Ribica Jerko, 168.
Ribica Jozo, 325.
Ribica Marija, 337.
Ribica Mato, 168, 337, 375.
Ribica Petar, 375.
Ribica Petra, 213.
Ribica Šimun, 212.
Ribica-Krčić Ivo, 376.
Ribica-Krčić Jozo, 376.
Ribica-Krejić Ivo, 354.
Ribica-Krejić Nikola, 354.
Ribičić Ivo, 100, 105, 306, 328,
359.
Ribičić Jerko, 176.
Ribičić Jozo, 105.
REGISTAR OSOBÂ
Ribičić Marko, 306.
Ribičić Mato, 328, 334.
Ribičić Petar, 46, 100, 306.
Ribičić Ruža, 306
Ribičić Stipo, 176, 334.
Ribić Agata, 329.
Ribić Ilija, 286.
Ribić Iva, 331.
Ribić Janja, 286.
Ribić Lucija, 237.
Ribić Mato, 286.
Ribić Petra, 324.
Ribić Šimun, 237.
Rimac Anđa, 209, 327, 370.
Rimac Ante, 325.
Rimac Božica, 161.
Rimac Božo, 64.
Rimac Ilija, 209, 224, 269, 278,
297, 327, 370.
Rimac Ivo, 63, 293.
Rimac Jela, 82, 366.
Rimac Jozo, 146, 282.
Rimac Jure, 269, 278, 282, 293,
297, 349.
Rimac Kata, 325.
Rimac Klara, 63.
Rimac Lucija, 31, 325.
Rimac Marija, 325
Rimac Marijan, 224.
Rimac Marko, 63.
Rimac Matija, 64.
Rimac Mato, 72, 150, 151.
Rimac Nikola, 297.
Rimac Petar, 53, 63, 82, 150,
151, 161.
Rimac Ruža, 146.
Rimac Stipo, 31, 325.
Rimac Tadija, 193, 240.
Rkman Stipo, 44.
Rkmanaić Jaka, 37.
Rkmanaić Stipo, 37.
Rnjak Ivo, 128.
Rnjak N., 128.
Rnjaković Martin, 34.
Rnjaković Nikola, 34.
Rogalo Ana, 328, 367.
Rogalo Anđa, 306, 320, 333.
Rogalo Cvita, 269.
Rogalo Iva, 135, 269, 343.
Rogalo Ivan, 275.
Rogalo Ivo, 125.
Rogalo Jela, 282, 284.
Rogalo Jozo, 320, 333, 371, 374.
Rogalo Jure, 282, 284, 306, 322,
367, 372.
Rogalo Lucija, 275.
Rogalo Luka, 135.
Rogalo Nikola, 151, 152, 269,
276, 322, 328.
Rogalo Ruža, 276.
Rogalo Stipo, 151, 152, 374.
Rogalović Marko, 89.
Rogošić Jure, 24.
Rogušić Anđa, 22.
Rogušić Ante, 24, 90.
Rogušić Ilija, 23.
Rogušić Ivo, 24.
Rogušić Jure, 24.
Rogušić Magdalena, 24.
REGISTER OF PERSONS 411

Rogušić Marko, 22. Samardžić-Babić, v. Babić- Slento Mato, 46. Smoljić Lucija, 95, 218.
Rogušić Mijo, 12. Samardžić. Slento Stipo, 46. Smoljić Luka, 221.
Rogušić Šimun, 12. Samardžija Ana, 299. Slěpac Ivo, 159. Smoljić Marija, 231.
Rogušić Toma, 90. Samardžija Matija, 149. Slěpac Marko, 159. Smoljić Mato, 30, 279.
Romić Grgo, 97. Samardžija Mato, 149, 299. Sliković Ante, 29. Smoljić Nikola, 257.
Romić Iva, 97. Saracen, 44, 45, 248. Sliković Mato, 29. Smoljić Petar, 54, 218.
Rosić Grgo, 86. Sarun Matija, 299. Slipac Ana, 215. Smoljić Ruža, 45, 247.
Rosić Kata, 86. Sarun Nikola, 299. Slipac Anđa, 273. Smoljić Stipo, 279.
Roškopoljac Križan, 87. Saskin Iva, 23. Slipac Ante, 204, 286. Smoljić Tirić Janje, 263.
Roškopoljac Lucija, 282. Saskin Jozo, 23. Slipac Cvita, 138. Smoljko Cvita, 153.
Roškopoljac Marta, 87. Savić Frano, 346. Slipac Franko, 249, 263. Smoljko Grgo, 153, 186.
Rubić Ivo, 269. Seić Mato, 52. Slipac Ilija, 223. Smoljko Jozo, 194.
Rubić Kata, 297. Seiz Ivo, 52. Slipac Iva, 208, 218. Smoljko Mijo, 194.
Rubić Mato, 303. Seiz Ruža, 52. Slipac Ivo, 99, 174, 176, 191, Smoljo Ana, 196, 202, 299.
Rubić Petar, 269, 297. Senjić Kata, 240. 202, 209, 218, 223, 226, 241, Smoljo Ante, 198, 226.
Rubić Tadija, 303. Senjo Ivan, 8. 244, 250. Smoljo Frano, 200, 208, 245,
Rudić Ante, 104, 326. Serter Ruža, 351. Slipac Jaka, 140. 260, 263.
Rudić Cvita, 356. Sičaja Ana, 226. Slipac Jakov, 204, 223. Smoljo Ilija, 161.
Rudić drukčije Cvijanović Luka, Sičaja Andrija, 233, 234, 255, Slipac Janja, 239. Smoljo Iva, 175.
139. 259. Slipac Jela, 191. Smoljo Ivo, 64, 125, 129, 161,
Rudić Ilija, 348, 357. Sičaja Ante, 225, 226, 229, 232, Slipac Jozo, 34, 248, 260, 263. 173, 180, 189, 196, 207.
Rudić Ivo, 104. 245, 259, 263. Slipac Lucija, 174. Smoljo Jakov, 175, 182, 196.
Rudić Jela, 130. Sičaja Božo, 255, 258. Slipac Magdalena, 273. Smoljo Jela, 92, 207.
Rudić Jozo, 374. Sičaja Ilija, 202, 203. Slipac Marija, 219, 250. Smoljo Joza, 166.
Rudić Kata, 104. Sičaja Ivo, 245, 260, 263. Slipac Marko, 132, 161, 167, Smoljo Jozo, 45.
Rudić Lucija, 280, 326. Sičaja Jozo, 162, 234, 240. 273. Smoljo Kata, 200.
Rudić Luka, 113. Sičaja Mare, 202, 222, 251, 264. Slipac Mato, 111, 167, 216, 224, Smoljo Lucija, 182, 198.
Rudić Marija, 357. Sičaja Marko, 225, 234. 225, 241, 248, 260, 263, Smoljo Luka, 45, 100, 142, 166,
Rudić Petar, 294, 323. Sičaja Martin, 162. 273, 286. 189, 194.
Rudić Stipo, 323, 348, 350, 356, Sičaja Mato, 255, 263. Slipac Nikola, 142, 176, 191, Smoljo Marija, 142, 217.
371, 374. Sičaja Mijo, 222, 234, 251. 287, 293. Smoljo Martin, 187.
Rudić Šimun, 88. Sičaja Niko, 233, 255, 263. Slipac Petar, 118, 138, 226, 239, Smoljo Mato, 92, 173, 208, 216.
Rudić-Cvijanović Petar, 359. Sičaja Petar, 192. 244, 249. Smoljo Nikola, 135, 185, 196.
Rupnić Anđa, 68. Sičaja Ruža, 233. Slipac Rainer, 140. Smoljo Petar, 64, 196, 299.
Rupnić Jozo, 68. Sičaja Stanko, 229. Slipac Ruža, 99, 216, 329. Smoljo Ruže, 196, 260, 263.
Rupnić Marija, 68. Sičaja Tade, 258, 263. Slipac Stipo, 161, 208, 215, 248, Smoljo Stipo, 129, 171, 185, 187,
Rupnić Toma, 68. Sikavica Ana, 6. 293. 200, 217.
Rusendić Ante, 86. Sikavica Anđa, 34. Slipčević Magdalena, 89. Soldat Jozo, 101.
Rusendić Iva, 86. Sikavica drukčije Masleša Slipčević Mato, 89. Soldat Stipo, 101.
Ruščić Andrija, 192. Marko, 137. Sliško Ante, 54. Soldić Anđa, 177.
Ruškopoljac Andrija, 84. Sikavica Frano, 80. Sliško Lucija, 54. Soldić Ante, 29, 125.
Ruškopoljac Mato, 84. Sikavica Iva, 50. Slišković Ana, 363. Soldić Bartol, 175.
Ružić Ilija, 275. Sikavica Jure, 50. Slišković Andrija, 360. Soldić Ivo, 177.
Ružić Jela, 275. Sikavica Lucija, 34, 61. Slišković Ante, 27, 357, 360. Soldić Petar, 29.
Ružić Jozo, 275. Sikavica Magdalena, 50. Slišković Ivo, 40, 70, 357. Soldić Šimun, 169, 175.
Sabelja Ana, 130. Sikavica Marko, 50, 115. Slišković Kata, 70. Soldić Toma, 51.
Sabelja Ivo, 125, 147. Sikavica Matija, 61, 115. Slišković Mato, 27. Stadler Josip, nadbiskup, 253.
Sabelja Luka, 121, 126, 132, 157, Sikavica Mato, 34. Slišković Nikola, 40. Stanić Ana, 362.
158, 169. Sikavica Mato, 61, 80. Slišković-Perić Andrija, 358. Stanić Anđa, 297, 369.
Sabelja Nikola, 97, 126, 157, Sikavica Terezija, 120. Slišković-Perić Ante, 357, 358. Stanić Anton, 6.
158. Sikavić Lucija, 82. Slišković-Perić Ivo, 357. Stanić Ilija, 6.
Sabelja Toma, 130. Sikavić Mato, 82. Slišković-Perić Kata, 358. Stanić Ivan, 6.
Sabljić Ana, 295. Sinje Ivan, 7. Slorgnar? Jure, 32. Stanić Ivana, 6, 275.
Sabljić Ante, 282. Sinje Ivana, 7. Slorgnar? Šimun, 32. Stanić Jozo 295.
Sabljić Ivo, 280, 295, 376, 377. Sišić Petar, 195. Smajlović Elizabeta, 376. Stanić Jure, 6.
Sabljić Jaka, 282 Skander Jure, 73. Smajlović Frano, 376. Stanić Kata, 351.
Sabljić Joza, 41. Skander Lucija, 73. Smiljavić Iva, 58. Stanić Lucija, 6.
Sabljić Jozo, 41, 55. Skander Martin, 73. Smiljavić Mijo, 58. Stanić Marko, 275.
Sabljić Kata, 41. Skander Ruža, 73. Smoljčić Grgo, 106. Stanić Marta, 353.
Sabljić Lucija, 377. Skarić Ivo, 55. Smoljčić Stipo, 106. Stanić Matijana, 6.
Sabljić Luka, 55. Skarić Mato, 55. Smoljičić Lucija, 87. Stanić Mato, 6.
Sabljić Mijo, 279, 280. Skirić Kata, 78. Smoljičić Nikola, 87. Stanić Petar, 297, 362, 376.
Sabljić Petar, 271. Skirić Marija, 78. Smoljić Anđa, 192. Stanić Petruša, 6.
Sabljić Ruža, 55. Skirić Martin, 78. Smoljić Ante, 30. Stanić Ružica, 6.
Sađak Ante, 79. Skirić Nikola, 78. Smoljić Frano, 30-31, 100, 221. Stanić Serafina, 376.
Sađak Jakov, 79. Skočibušić Marijan, 138. Smoljić Ivo, 95, 100, 231. Stanić Stipo, 351.
Samardžić Anđa, 189. Skopljaković Ana, 350. Smoljić Jele, 54, 257, 263. Starčić Iva, 73.
Samardžić Matija, 152. Skranić Marta, 81. Smoljić Jozo, 45, 47, 247, 257. Starčić Jakov, 73.
Samardžić Mato, 152. Skrapić Nikola, 17. Smoljić Kate, 257, 263. Stavnjak Iva, 73.
412 REGISTAR OSOBÂ

Stavnjak Martin, 73. Strinić Jure, 137, 327. Subašić Marija, 159. Sudar Jure, 128, 163, 269.
Stipić Agata, 7, 8. Strinić Jurka, 305. Subašić Mato, 123. Sudar Kata, 359.
Stipić Ana, 86, 89, 194, 278. Strinić Lucija, 275, 330, 339. Subašić Nikola, 277. Sudar Lucija, 160, 357.
Stipić Andrija, 141. Strinić Marko, 155, 326. Subašić Petar, 183. Sudar Magdalena, 291.
Stipić Anđa, 136. Strinić Mijo, 114. Subašić Stipo, 159, 244, 276. Sudar Marko, 132, 315.
Stipić Anđelija, 7, 8, 12. Strinić Nikola, 162, 330, 352. Subašić Toma, 212, 217, 231, Sudar Mato, 138, 365.
Stipić Anica, 8. Strinić Pilip, 127. 246, 250, 254. Sudar Nikola, 164, 335, 354, 360,
Stipić Antun, 8, 49, 60. Strinić Stipo, 339, 352. Sučić Ana, 93, 150, 361. 372, 375.
Stipić Bože, 7, 8, 176. Strujić Ana, 281. Sučić Anđa, 142, 186, 203, 298, Sudar Ruža, 128, 135.
Stipić Cvita, 13, 142. Strujić Anđa, 144, 200, 292, 308, 329, 338. Sudar Stipo, 163, 164, 290, 354,
Stipić Doma, 13. 362. Sučić Ante, 129, 164, 350, 375. 356.
Stipić Frano, 13. Strujić Ante, 33, 62, 75, 83. Sučić Cecilija, 295. Sudar Šimun, 291.
Stipić Grgo, 9. Strujić Cecilija, 83. Sučić Cvita, 302. Sudarević Jela, 314.
Stipić Ilija, 3, 8, 9, 12. Strujić Frano, 369. Sučić Frano, 285. Sudarević Marko, 314.
Stipić Ivan, 8, 47, 49, 60, 86, 99, Strujić Ilija, 275, 281, 292, 300, Sučić Ilija, 91, 270, 271, 280, Sudarić Ilija, 60.
136, 138. 304, 340, 356. 306, 328, 338, 344. Sudarić Jozo, 60.
Stipić Ivana, 7, 60, 165. Strujić Iva, 33, 62, 75, 353. Sučić Iva, 280, 296, 306, 344, Sudarić Magdalena, 60.
Stipić Jakov, 86, 161, 165. Strujić Ivo, 67, 87, 93, 274, 281, 375. Sulić Matija, 299.
Stipić Jele, 8, 60. 319, 325, 352, 353, 361, Sučić Ivo, 89, 93, 105, 157, 274, Supica Marija, 302.
Stipić Jozo, 26, 60. 366, 369. 277, 280, 284, 312, 316, 373. Supica Marko, 302.
Stipić Jure, 138, 171, 182. Strujić Janja, 332, 339, 364. Sučić Jaka, 91. Sušić Ivo, 21.
Stipić Kate, 3, 4, 9., 82, 100, 141. Strujić Jela, 295, 342. Sučić Jakov, 126, 129, 285. Sušić Jure, 21.
Stipić Klara, 8. Strujić Jozo, 117, 120, 144, 277, Sučić Janja, 277. Sušić Kata, 21.
Stipić Križan, 60. 316, 319. Sučić Jela, 96, 99, 140, 173, 318. Sušić Lucija, 21.
Stipić Lucija, 9, 41. Strujić Jure, 88. Sučić Jozo, 89, 288, 299, 302, Sušić Stipo, 21.
Stipić Luka, 8, 9, 82, 86, 99, 175. Strujić Jurka, 37. 315, 316, 329, 322. Sušić Stipo, 75.
Stipić Mande, 4, 8, 26. Strujić Kata, 33, 304, 352, 366. Sučić Jure, 99, 298. Svalina Anđa, 369.
Stipić Mare, 9, 293. Strujić Lovro, 81. Sučić Kata, 350. Svalina Ante, 369.
Stipić Marko, 8, 13, 44. Strujić Lucija, 62, 83, 192. Sučić Lovro, 173. Svalina Dujam, 115, 123.
Stipić Mato, 7, 8, 40, 60, 105. Strujić Luka, 33, 62, 75. Sučić Lucija, 93, 277, 296, 298, Svalina Ilija, 369.
Stipić Mija, 13. Strujić Ljuba, 340. 328. Svalina Iva, 115.
Stipić Mijo, 7, 8, 142, 205. Strujić Magdalena, 33, 87, 276. Sučić Luka, 221. Svalina Ivo, 123, 315, 321, 330,
Stipić Nikola, 7, 8, 60, 108, 136. Strujić Marija, 281, 331, 374. Sučić Magdalena, 148. 350, 369.
Stipić Oršula, 4, 7, 8. Strujić Marko, 62, 83, 98, 115, Sučić Marija, 77, 157. Svalina Jerko, 149.
Stipić Pavle, 7, 8, 12. 120, 275, 281, 281, 322, Sučić Marijan, 318. Svalina Jozo, 333.
Stipić Petruša, 3. 332, 341. Sučić Marko, 142, 150, 164, 277, Svalina Kata, 282.
Stipić Ruže, 7, 60, 105, 108, 171, Strujić Matija, 67. 363. Svalina Lucija, 350.
205. Strujić Mato, 91, 145, 332, 334, Sučić Martin, 65, 186, 203, 247, Svalina Marija, 162.
Stipić Stipan, 8, 9, 24, 42. 360. 260, 263. Svalina Marko, 152.
Stipić Tadija, 7, 8, 34, 176. Strujić Mijo, 345. Sučić Matija, 127, 288, 330. Svalina Mato, 323.
Stipić Toma, 24, 49., 100, 117, Strujić Nikola, 67, 81, 117, 119, Sučić Mato, 23, 65, 94, 105, 221, Svalina Petar, 297, 315.
278. 270, 280, 292, 296, 308, 345, 302, 329, 339, 351, 361, Svalina Stipo, 162, 297, 333,
Stipović Cvita, 116. 360, 364, 374. 363, 373. 360.
Stirnić Pilip, 163. Strujić Petar, 91, 98, 288, 374. Sučić Mijo, 65. Svalina Vitalija, 152.
Stirnić Stipo, 163, Strujić Pilip, 144, 325, 331, 332, Sučić Nikola, 96, 127, 148, 164, Svaljić Petar, 23.
Stojaković Stipo, 40. 362. 270, 271, 277, 284, 292, 294, Svaljić Ruža, 23.
Stojanac Filip, 10. Strujić Ruža, 67, 81, 293. 295, 296, 298, 298, 299, 346. Šafranek Franjo, 364.
Stojanović Elez Mare, 263. Strujić Stipo, 33, 277, 280, 293, Sučić Pavo, 277. Šain Anđe, 217, 238, 255, 264.
Stojanović Kata, 242. 334, 345, 359. Sučić Petar, 93, 94, 284, 290, Šain drukčije Kalem Mijo, 182.
Stojanović Lucija, 214. Strujić Toma, 370. 302, 339. Šain Ilija, 227, 248.
Stojanović Mare, 262. Stupar Ana, 127. Sučić Pilip, 375. Šain Iva, 235.
Stojanović Mato, 233. Stupar Ante, 65. Sučić Ruža, 315, 329, 351. Šain Ivo, 226, 227, 236, 248,
Stojanović Nikola, 259. Stupar Ivo, 127. Sučić Stipo, 91, 128, 173, 246, 255.
Stojanović Petar, 214, 233. Stupar Jakov, 65. 274, 292, 312, 358. Šain Jakov, 207, 217, 235, 236.
Stojanović Ruža, 240. Stupar Kata, 65. Sučić Šima, 91. Šain Jele, 248, 263.
Stojanović Stipo, 229, 242. Stupar Stanko, 65. Sučić Toma, 174. Šain Luce, 236, 263.
Stojanović Tadija, 236. Stupar Stipo, 273. Sučić Vito, 130. Šain Mande, 248, 261, 263.
Stojka Ivo, 364. Stupar Šimun, 273. Sučić-Tabaković Marko, 184. Šain Marija, 235, 236.
Stojković Mato, 40. Stuparević Nikola, 3. Sudar Anđa, 138, 359. Šain Mato, 236, 248.
Stolnik Toma, 364. Subašić Ana, 250. Sudar Ante, 163, 164, 375. Šain Mijo, 207.
Strambach Ivo, 376. Subašić Anđa, 276. Sudar Božo, 355. Šain Petar, 227.
Strambašić Petra, 87. Subašić Ane, 264. Sudar Cecilija, 350. Šain Šimun, 225, 227.
Strikić Pavo, 124. Subašić Ilija, 239, 244, 250. Sudar Ilija, 347. Šakić Ana, 236.
Strinić Anđa, 124. Subašić Ivo, 180, 250, 264. Sudar Ivo, 132, 354, 359, 374. Šakić Ante, 168.
Strinić Ante, 127, 137, 305, 324, Subašić Jako, 254, 264. Sudar Jakov, 357. Šakić Grgo, 47.
326, 339. Subašić Janja, 231. Sudar Jela, 163. Šakić Iva, 224.
Strinić Iva, 124. Subašić Jele, 246, 260, 263. Sudar Jozo, 160, 164, 135, 313, Šakić Ivo, 55, 112, 145, 147, 168,
Strinić Ivo, 275, 347. Subašić Kata, 183. 335, 374. 220, 374.
Strinić Jozo, 330, 342. Subašić Lucija, 212, 217, 239. Sudar Jukić Nikola, 375. Šakić Jela, 236.
REGISTER OF PERSONS
Šakić Jozo, 168, 374.
Šakić Jure, 111.
Šakić Lucija, 168.
Šakić Martin, 282.
Šakić Matija, 327.
Šakić Mato, 87, 103, 111, 113,
119, 141, 147.
Šakić Mijo, 119.
Šakić Petar, 224, 236.
Šakić Ruža, 103.
Šakić Stanko, 220.
Šakić Stipo, 236.
Šakić Šimun, 98.
Šakić Tadija, 168.
Šako Anđe, 251, 264.
Šako Ante, 190.
Šako Grgo, 225.
Šako Ivo, 179, 184, 219.
Šako Jakov, 251, 253.
Šako Janja, 219.
Šako Jure, 190, 225.
Šako Kate, 264.
Šako Mare, 264.
Šako Mato, 225.
Šako Niko, 225, 253, 264.
Šako Petar, 194.
Šako Ruža, 184.
Šako Stipo, 225, 264.
Šako Tadija, 194.
Šandar Ante, 34.
Šandar Iva, 36.
Šandar Ivo, 36.
Šandar Lucija, 34, 36.
Šandar Marko, 36.
Šandra Ante, 32.
Šandrk Ana, 23.
Šandrk Anđa, 32, 51, 64, 94, 98,
102, 126, 278, 282.
Šandrk Ante, 116, 138, 280.
Šandrk Cvita, 93.
Šandrk Ilija, 116.
Šandrk Iva, 42.
Šandrk Ivo, 27, 88, 102, 105,
138, 151, 271, 275, 278, 306.
Šandrk Jaka, 23.
Šandrk Jakov, 83, 126, 186, 253,
269, 306.
Šandrk Jozo, 64, 93, 114, 126,
140, 269.
Šandrk Jure, 23, 25.
Šandrk Kata, 137.
Šandrk Lucija, 269.
Šandrk Marija, 105, 295.
Šandrk Marko, 51, 114, 132.
Šandrk Marta, 23.
Šandrk Mijo, 27.
Šandrk Nikola, 118, 151.
Šandrk Petar, 23, 36, 64, 140,
275, 276.
Šandrk Petra, 27, 51.
Šandrk Ruža, 51, 126, 271, 306.
Šandrk Stipo, 282.
Šandrk Toma, 83, 88, 94, 98,
105, 132, 137, 280, 294.
Šapina Ana, 91, 107, 144, 324.
Šapina Andrija, 25, 48, 127.
Šapina Anđa, 107, 161, 271, 285,
304, 330, 359.
Šapina Ante, 356.
Šapina Cvita, 269.
Šapina Frano, 42, 71, 126.
Šapina Grgo, 87, 98, 101, 118,
129, 144, 356, 364.
Šapina Ilija, 107, 147, 155.
Šapina Iva, 71, 110.
Šapina Ivo, 48, 92, 94, 97, 99,
101, 107, 108, 123, 129, 149,
259, 264, 272, 285, 288, 290,
305, 343, 356.
Šapina Jakov, 182.
Šapina Jela, 42, 48, 87, 100, 101.
Šapina Jerko, 29, 42, 91, 92, 107,
127, 129, 151.
Šapina Jozo, 25, 71, 91, 110, 144,
161, 174, 208, 224, 252, 276,
287, 290, 304, 321, 322, 324,
337, 360.
Šapina Jure, 25, 33, 42, 43, 48,
100, 107, 119, 127, 271.
Šapina Kata, 25, 33, 97, 171,
336.
Šapina Lucija, 42, 123, 174, 287,
347.
Šapina Magdalena, 110.
Šapina Marija, 101, 236, 244.
Šapina Marijan, 43, 48, 110.
Šapina Marko, 48, 94, 129, 244,
246.
Šapina Matijana, 25.
Šapina Mato, 98, 117, 118, 269,
285.
Šapina Mijo, 29, 182, 323.
Šapina Nikola, 48, 117, 143, 240,
240, 259, 343.
Šapina Petar, 123, 161, 246, 261,
263, 264.
Šapina Petra, 25, 290.
Šapina Pilip, 143, 304, 323.
Šapina Ruža, 48, 91, 99, 151,
303.
Šapina Stipo, 92, 127, 147, 224,
276, 285, 287, 288, 315, 337.
Šapina Tadija, 43.
Šapina Toma, 285, 285.
Šapinović Andrija, 96.
Šapinović Ivo, 96.
Šapinović Jerko, 13, 96.
Šapinović Petra, 24.
Šapinović Stipo, 96.
Šapinović Tadija, 42.
Šarac Kata, 107.
Šarac Pilip, 107.
Šarić Anđa, 281, 288.
Šarić Ante, 105, 109, 343
Šarić Bartol, 98.
Šarić Ilija, 138.
Šarić Iva, 226, 345.
Šarić Ivo, 302, 357.
Šarić Jozo, 288.
Šarić Jure, 279, 281, 354.
Šarić Jurka, 343.
Šarić Lucija, 98.
Šarić Marija, 339, 345.
Šarić Matija, 109.
Šarić Mato, 345.
Šarić Mijo, 279.
Šarić Petar, 279, 357.
Šarić Ruža, 105, 339.
413
Šarić Stipo, 302. Šenda Jozo, 183.
Šarić Toma, 338, 339. Šenda Luce, 260, 263.
Šćapina Jakov, 26. Šenda Marija, 171, 181.
Šćapina Jure, 26. Šenda Matija, 205.
Šćapinović Andrija, 22. Šenda Petar, 184, 194, 207, 235.
Šćapinović Jakov, 22. Šenda Stipo, 205, 207, 208, 221,
Šekerić Barbara, 33. 232.
Šekerić Doma, 48. Šendić iliti Gazilj Kate, 4.
Šekerić Ilija, 31. Šendić Ivan, 7, 247.
Šekerić Ivo, 19. Šendić Jakov, 59.
Šekerić Kata, 31. Šendić Jozo, 29.
Šekerić Petar, 33. Šendić Kate, 8, 59.
Šekerić Petra, 48. Šendić Luca, 7, 175.
Šekerić Stipo, 19. Šendić Petar, 8, 29, 59.
Šekerić Šimun, 48. Šendić Stipan, 8, 19, 175.
Šekerić Toma, 19, 48. Šeremet Jakov, 283.
Šekerija Ana, 99, 124, 125, 126, Šeremet Kata, 38, 128.
131, 145, 178. Šerić Ilija, 83.
Šekerija Andrija, 249. Šerić Mato, 83.
Šekerija Anđa, 167, 204, 225. Šero Ante, 103, 138.
Šekerija Ante, 99, 126, 173, 181, Šero drukčije Perković Jozo, 116.
182, 184, 198, 204, 226. Šero Ivo, 103, 138.
Šekerija drukčije Milišić Andrija, Šero Jozo, 26, 92, 142, 147.
243. Šero Kata, 159.
Šekerija drukčije Milišić Ante, Šero Lucija, 162.
243. Šero Luka, 33, 137, 142, 163.
Šekerija Frano, 165, 177. Šero Magdalena, 92.
Šekerija Ilija, 124, 125, 144, 178, Šero Marijo, 26.
250. Šero Pavo, 142.
Šekerija Iva, 224. Šero Petar, 137.
Šekerija Ivo, 144, 181, 187, 191, Šero Petra, 142.
207, 218, 227, 249, 251, 255. Šero Stipo, 147, 159, 162, 204.
Šekerija Janja, 181, 221, 246, Šestan Ante, 297.
251. Šestan Ivo, 297, 350.
Šekerija Jelena, 123. Šestan Nikola, 351, 370.
Šekerija Jozo, 176, 182, 194, Šestan Petar, 350.
224, 225, 228, 245. Šestan Ruža, 370.
Šekerija Jure, 182, 191, 209, 224, Šeškić Kata, 12.
232. Šeškić Matko, 12.
Šekerija Kata, 180. Šilobad Ilija, 63.
Šekerija Lucija, 31, 99, 182, 322, Šilobad Jure, 63.
341. Šilobad Mato, 63.
Šekerija Marija, 250. Šilj Ana, 295.
Šekerija Marko, 193, 209, 213. Šilj Ivo, 295, 341.
Šekerija Matija, 213. Šilj Jela, 295.
Šekerija Mato, 167, 186, 187, Šilj Jozo, 320.
223. Šilj Jure, 295.
Šekerija Nikola, 99, 255, 223. Šilj Nikola, 295, 341.
Šekerija Pavo, 125, 165, 177, Šilj Petar, 295.
183. Šilj Stipo, 358.
Šekerija Petar, 165, 166, 178, Šilj Toma, 342.
180, 181, 192, 213, 216, 218, Šimić Ana, 316.
224, 246, 341. Šimić Andrija, 132, 168, 175,
Šekerija Petra, 31. 176, 202.
Šekerija Ruža, 173, 182, 207, Šimić Andrija, 41, 168, 175, 176,
213, 225, 228. 202.
Šekerija Stipo, 131, 165, 166, Šimić Anđa, 175.
176, 182, 192, 193, 194, Šimić Ante, 27, 95, 286.
221, 226. Šimić Bartol, 95, 168, 172.
Šekerija Šimun, 99, 170, 184. Šimić Božo, 176.
Šekerija Tadija, 31. Šimić Frano, 256.
Šekerija Toma, 144, 145, 167. Šimić Grgo, 227.
Šekimić fra Marko, 74, 75, 78, Šimić Ivo, 21, 27, 47, 140, 165,
79, 81, 83-86. 173, 176, 184, 198, 270, 316.
Šenda Ana, 221. Šimić Jaka, 132.
Šenda Ante, 169, 171, 181, 183. Šimić Jela, 21, 148, 173.
Šenda Ivo, 235, 260, 263. Šimić Jozo, 27, 175, 230, 270,
Šenda Jakov, 169, 183. 286.
Šenda Jela, 208. Šimić Jure, 139.
414 REGISTAR OSOBÂ

Šimić Kata, 184. Šišćić Ilija, 27. Škoro Šimun, 115. Šolić Ivo, 63.
Šimić Luce, 41, 109, 136, 166, Šišćić Luka, 27. Škoro Toma, 133, 190. Šprljan Božo, 191.
238, 256, 264. Šišić Ivo, 299. Škorušić Ilija, 174. Šrkabić Marko, 56.
Šimić Luka, 106, 148. Šišić Lucija, 299. Škorušić Marija, 234. Štrlj Jurka, 289.
Šimić Magdalena, 230. Šišić Petar, 44, 195. Škraba Anđe, 223, 252, 264. Šubaraš Nikola, 277.
Šimić Marija, 152. Škabić Mijo, 26. Škraba Ante, 199, 244. Šuičak Jozo, 215.
Šimić Marko, 316. Škarić Janja, 254. Škraba Delfa, 227. Šuičkić Nikola, 328.
Šimić Marta, 165. Škarić Stana, 254. Škraba Frano, 258. Šunić Ivanica, 3.
Šimić Mato, 106, 152, 157, 166, Škaro Ante, 124. Škraba Ilija, 191. Šunje Anica, 5.
176, 220. Škaro Jakov, 197. Škraba Iva, 207. Šunje Jozip, 5.
Šimić Mijo, 88, 109, 331. Škaro Lucija, 197. Škraba Ivo, 207, 210, 221, 227, Šunje Mande, 5.
Šimić Petar, 21. Škaro Marko, 230. 236, 244, 249, 252. Šunje Vid, 5.
Šimić Ruža, 95, 202. Škaro Pavo, 124. Škraba Jakov, 207, 211. Šunjić Ana, 251.
Šimić Stipo, 21, 139, 140, 220, Škaro Ruža, 230. Škraba Janje, 258, 264. Šunjić Ante, 87, 120, 186, 191,
227. Škendić Jozo, 111. Škraba Jozo, 221, 259, 264. 235, 238.
Šimić Šimun, 136, 148, 165, 172, Škiljić Stipo, 36. Škraba Kata, 207. Šunjić fra Anđeo, 113.
219, 230. Škobić Ivo, 53. Škraba Luce, 207, 249, 264. Šunjić fra Marijan, biskup, 184,
Šimić-Šilj Petar, 369. Škobić Kata, 53. Škraba Luka, 217. 291.
Šimonović Lovro, 53. Škočibušić Jozo, 138. Škraba Marko, 199, 205, 207, Šunjić fra Nikola, 277.
Šimun Anđa, 291. Škočibušić Marijan, 138. 208, 217, 223, 246, 261, 263. Šunjić Frano, 98, 196, 197.
Šipa drukčije Čondić Marija, Škopić Ruža, 129. Škraba Martin, 223. Šunjić Grgo, 5, 10.
253. Škorić Anđa, 257. Škraba Mato, 210. Šunjić Ilija, 8, 87, 136.
Šipa drukčije Čondić Mato, 253. Škorić Frano, 74. Škraba Nikola, 21, 227, 236, Šunjić Ivan, 3, 7, 129, 251.
Šipa Kate, 257, 264. Škorić Ilija, 74, 221, 254. 240, 259. Šunjić Jakov, 188.
Šipa Petar, 257. Škorić Ilijana, 254. Škraba Petar, 207, 221. Šunjić Jozo, 95, 98, 229, 231,
Šistov Ana, 304, 326, 349. Škorić Iva, 112, 156. Škraba Stanko, 217. 232, 238.
Šistov Anđa, 82, 84, 317. Škorić Ivo, 253, 259. Škraba Stipo, 191, 221, 223. Šunjić Jure, 7, 8.
Šistov Anđelija, 9. Škorić Jakov, 24, 73. Škraba Toma, 205. Šunjić Kata, 21, 35, 191.
Šistov Ante, 81, 84, 92, 130, 131, Škorić Kata, 24. Škrabić Ante, 159-160, 199. Šunjić Lovro, 35.
140, 280, 376. Škorić Marija, 237. Škrabić Cecilija, 130. Šunjić Lucija, 148, 200, 248.
Šistov Doma, 22. Škorić Nikola, 259. Škrabić drukčije Boškić Marta, Šunjić Marijan, 40.
Šistov Ilija, 85, 98, 133, 312, Škorić Petar, 112. 158. Šunjić Marko, 7, 231, 232.
317, 349. Škorić Stanko, 257. Škrabić drukčije Boškić Pilip, Šunjić Mato, 20, 21, 188, 238.
Šistov Iva, 22, 76, 81, 106, 140, Škorić Stipo, 156. 158. Šunjić Nikola, 90, 188, 235, 244,
302. Škoro Ana, 181, 211. Škrabić Grgo, 12. 248.
Šistov Ivo, 22, 61, 280, 295, 300, Škoro Andrija, 172. Škrabić Ilija, 191. Šunjić Petar, 248.
302, 303, 326, 371. Škoro Anđa, 39. Škrabić Iva, 56, 201. Šunjić Petruša, 3.
Šistov Jela, 62. Škoro Anto, 21, 34, 172, 180, Škrabić Ivo, 26. Šunjić Ružica, 10, 197.
Šistov Joza, 359. 190, 203, 210, 211, 246, 255, Škrabić Jakov, 56. Šunjić Stipo, 95, 129, 136, 148,
Šistov Jozo, 24, 76, 81, 82, 84. 260, 263. Škrabić Jerko, 197. 151, 225, 229, 234.
Šistov Jure, 22, 24, 75, 81, 98. Škoro Batinić Ruže, 161, 263. Škrabić Jozo, 159, 198. Šunjić Vito, 22.
Šistov Kata, 22, 318. Škoro Cvita, 107. Škrabić Jure, 12. Šunjić-Đikić Stipo, 226.
Šistov Lucija, 295. Škoro Frano, 104, 142, 191, 192. Škrabić Kata, 12. Šunjiić Jozo, 225.
Šistov Luka, 9, 75. Škoro Ilija, 187, 189, 197, 203, Škrabić Magdalena, 56. Šunjo Anđa, 238.
Šistov Magdalena, 269. 211, 216, 233, 246, 254. Škrabić Marko, 56, 197, 199. Šunjo Ante, 248.
Šistov Mare, 9. Škoro Ilinka, 254, 264. Škrabić Marta, 158. Šunjo Iva, 238.
Šistov Marija, 22, 24, 317. Škoro Ivo, 34, 133, 181, 203, Škrabić Mato, 56. Šunjo Juko, 263.
Šistov Marko, 85, 86, 272, 279, 246, 253, 264. Škrabić Mijo, 26. Šunjo Luka, 248.
293, 304, 363, 371. Škoro Jakov, 34, 180, 225. Škrabić Nikola, 240. Šunjo Mare, 263.
Šistov Matija, 22, 61, 304. Škoro Janje, 264. Škrabić Pilip, 158, 159, 160. Šunjo Marija, 248, 251.
Šistov Mato, 22, 33, 302, 118, Škoro Jozo, 99, 107, 199, 203, Škrabić Ružica, 10, 88. Šunjo Mato, 257, 264.
358, 359. 211, 230, 231, 246, 260, 263. Škrabić Stipo, 191, 198, 201. Šunjo Petar, 250, 257.
Šistov Mijo, 22, 62, 78. Škoro Jure, 210. Škrabić Šimun, 12. Šunjo Ruža, 257.
Šistov Nikola, 304. Škoro Kata, 99, 336. Škrabić također Boškić Marta, Šunjo Stipo, 238, 251.
Šistov Petar, 118, 134, 140, 161, Škoro Lucija, 189. 158. Šurlin Ante, 339.
280, 286, 293, 303, 312. Škoro Marija, 203, 225, 335. Škrabić također Boškić Pilip, Šurlin Ivo, 339.
Šistov Petra, 92. Škoro Marko, 195, 230, 253, 259. 158. Šurlin Mato, 279, 283, 339.
Šistov Pilip, 140, 280, 358. Škoro Marta, 210. Škrba Frano, 258. Šurlin Ruža, 279, 283.
Šistov Ruža, 133. Škoro Mato, 39, 118, 191, 192, Škrobić Ivo, 76. Šurlja Ante, 66.
Šistov Serafin, 295. 255. Škrobić Jure, 55. Šurlja Ivo, 66.
Šistov Serafina, 300. Škoro Mijo, 246. Škrobić Petar, 76. Šurlja Magdalena, 66.
Šistov Stipo, 75, 293, 317, 318. Škoro Niko, 142, 187, 203, 214, Šokić Frane, 3. Šušak Andrija, 77.
Šistov Toma, 75. 227, 235, 259, 264. Šokić Lovro, 3. Šušak Ante, 77.
Šistovljeva Kata, 12. Škoro Petar, 104, 192, 202, 204, Šola Anto, 254, 264. Šušak Božo, 311.
Šistovljević Filip, 33. 240. Šola Dalmatinac Jozo, 44. Šušak Cvita, 77.
Šistovljević Jozo, 33. Škoro Ruže, 104, 187, 202, 204, Šola Kata, 249. Šušak Doma, 77.
Šistovljević Mato, 33. 259, 261, 264. Šola Mato, 249, 254. Šušak Grgo, 31, 44, 46, 77.
Šistovljević Mijo, 33. Škoro Stipo, 34, 192, 195, 197, Šolić Andrija, 73. Šušak Ivo, 46.
Šiša drukčije Čondić Mato, 253. 211, 231, 233. Šolić Cvita, 114. Šušak Jela, 56, 77.
REGISTER OF PERSONS
Šušak Jozo, 77, 309, 343.
Šušak Jure, 56, 77, 96.
Šušak Petar, 77.
Šušak Ruža, 31, 77.
Šušak Šima, 309.
Šušić Anđa, 125.
Šušić drukčije Okadar Anđa, 156.
Šušić drukčije Okadar Stipo, 156.
Šušić Ivo, 125.
Šušić Stipo, 125, 156.
Šušković Grgo, 35.
Šušković Ruža, 35.
Šušnjar Šimun, 170.
Šušnjara Ante, 21, 29, 74, 157,
174, 227, 240.
Šušnjara drukčije Ljubović Jozo,
252, 263, 264.
Šušnjara Ilija, 223.
Šušnjara Iva, 187.
Šušnjara Ivan, 108, 124, 125,
126, 166, 174, 187, 220, 227,
241, 255, 263.
Šušnjara Jakov, 40.
Šušnjara Janja, 220.
Šušnjara Jela, 21.
Šušnjara Joza, 157.
Šušnjara Jozo, 223, 252.
Šušnjara Kata, 166, 178.
Šušnjara Luce, 101, 241, 252,
264.
Šušnjara Ljubović Jozo, 264.
Šušnjara Marija, 220.
Šušnjara Mato, 95
Šušnjara Mijo, 74, 95, 125.
Šušnjara Nikola, 126.
Šušnjara Petar, 169, 176.
Šušnjara Pilipa, 179.
Šušnjara Ruže, 95, 169, 176,
255, 264.
Šušnjara Šimun, 38, 101, 170,
179.
Šušnjarić Ana, 346.
Šušnjarić Ante, 21.
Šušnjarić Jela, 21.
Šušnjarić Marija, 215.
Šuta Ana, 335.
Šuta Andrija, 269.
Šuta Anđa, 68, 269.
Šuta Ante, 355, 356.
Šuta Cvita, 68.
Šuta Ivo, 55, 68, 149, 279, 376.
Šuta Jure, 300, 347, 335.
Šuta Kata, 68.
Šuta Magdalena, 272.
Šuta Marija, 314, 345.
Šuta Marko, 315, 371.
Šuta Mato, 146, 283, 289.
Šuta Mijo, 149, 279, 295, 328,
345, 359, 362, 371.
Šuta Nikola, 355, 361-362.
Šuta Petar, 356.
Šuta Stipo, 55, 328, 371, 376.
Šuta Tadija, 283, 364.
Tadić drukčije Tomašić Petar, 41.
Tavran Mato, 56.
Tavran Toma, 56.
Tirić Ana, 194-195.
Tirić Anđa, 148, 218.
Tirić Božica, 174.
Tirić Frano, 58, 103, 148, 169,
170, 256-257, 258.
Tirić Ilija, 99.
Tirić Ivo, 117, 135, 148, 179,
252, 264.
Tirić Janja, 164, 256-257.
Tirić Kata, 148.
Tirić Lucija, 57, 58, 101, 162,
244.
Tirić Marko, 57, 101, 117, 135,
164.
Tirić Mato, 237.
Tirić Petar, 174, 195, 225, 237,
244.
Tirić Ružica, 10, 58, 103, 179.
Tirić Smoljić Janje, 264.
Tirić Stipo, 57, 160, 170, 183,
218.
Tkalo Ivo, 137.
Tokić Anđa, 123, 284.
Tokić Cvita, 129.
Tokić Frane, 4.
Tokić Jaka, 160.
Tokić Kata, 134.
Tokić Marija, 4.
Tokić Matija, 284.
Tokić Mato, 282.
Tokić Tadija, 282, 284.
Tokić Tadijana, 317.
Tolić Šima, 44.
Toljušić Ivo, 220.
Toljušić Jozo, 220.
Toljušić Lucija, 219, 220.
Toljušić Marija, 220.
Toljušić Mato, 217.
Toljušić Stipo, 219, 220.
Toljušić-Milićević Jozo, 227.
Tomas Andrija, 315.
Tomas Anđa, 54, 342.
Tomas Ante, 66, 285, 373.
Tomas Božo, 34, 274, 279, 286.
Tomas Ilija, 129, 150, 153, 305,
315, 316, 317, 348.
Tomas Iva, 322, 324, 336, 346.
Tomas Ivo, 124, 149, 162, 272,
279, 322, 333, 337, 346,
361, 364.
Tomas Jaka, 162.
Tomas Jakov, 280.
Tomas Janja, 153, 274, 366.
Tomas Jela, 121, 316, 359.
Tomas Jozo, 124, 149, 296, 324.
Tomas Jure, 54, 324, 333.
Tomas Kata, 54, 364, 372.
Tomas Lucija, 54, 129, 348.
Tomas Luka, 337.
Tomas Marija, 316, 361.
Tomas Marijan, 305, 336.
Tomas Marko, 324, 362.
Tomas Martin, 121, 315, 350,
351.
Tomas Matija, 79.
Tomas Mato, 117, 143, 146, 285,
292, 315, 316, 327.
Tomas Nikola, 117, 143, 146,
153, 162, 272, 304, 314, 323,
324, 371.
Tomas Petar, 66, 285, 290, 296,
316, 323, 327, 345, 348,
363, 373.
Tomas Petra, 314.
Tomas Pilip, 54.
Tomas Ruža, 279, 285, 316, 346,
348, 361.
Tomas Stipo, 66, 150, 292, 296,
305, 316, 322, 327, 362, 363,
366, 371, 372.
Tomas Toma, 153, 280, 321, 360.
Tomasović Ilija, 46.
Tomasović Jure, 46.
Tomasović Luka, 44.
Tomasović Marijan, 37.
Tomasović Marta, 162.
Tomasović Toma, 37.
Tomašević drukčije Milićević
Grgo, 41.
Tomašević Grgo, 41.
Tomašević Ilija, 163.
Tomašević Iva, 109.
Tomašević Ivo, 109, 119, 120,
141, 163, 220.
Tomašević Kata, 141.
Tomašević Nikola, 120.
Tomašić Anđa, 369-370.
Tomašić Božo, 34.
Tomašić Iva, 346.
Tomašić Ivo, 337, 346, 363.
Tomašić Jakov, 363.
Tomašić Kata, 18.
Tomašić Luka, 337.
Tomašić Marko, 79.
Tomašić Marta, 366.
Tomašić Matija, 79.
Tomašić Petar, 327, 366, 369-
370.
Tomašić Stipo, 327.
Tomašić Toma, 18.
Tomičić Iva, 140.
Tomičić Ivo, 127.
Tomičić Jozo, 118, 122.
Tomičić Marko, 118, 122, 127,
140.
Tomić Ana, 23, 34, 135, 162,
180.
Tomić Anđa, 26, 46, 58, 169,
170, 185, 190, 216, 368.
Tomić Anđelija, 9.
Tomić Antun, 9, 21, 30, 34, 58,
142, 217.
Tomić Bernard, 31.
Tomić Božo, 327.
Tomić Ćumulušić Niko, 264.
Tomić Delfa, 45, 129, 203.
Tomić Domin, 17, 38, 45, 46,
170, 190, 212.
Tomić drukčije Ćumurušić Ivo,
250.
Tomić drukčije Ćumurušić
Nikola, 250.
Tomić drukčije Kunkić Jure, 120.
Tomić Frane, 7, 58, 83, 99, 103,
113, 171, 201, 204.
Tomić Grgo, 32, 33, 34, 45, 162,
171.
Tomić Ilija, 21, 23, 34, 43, 44,
57, 83, 101, 111, 117, 169,
198, 326.
Tomić Ivan, 7, 21, 34, 58, 99,
415
103, 111, 117, 127, 142, 169,
194, 206, 216, 239, 240, 253,
269, 277, 280, 326, 366, 371.
Tomić Ivana, 6, 9, 74, 143, 240.
Tomić Jakov, 5, 6.
Tomić Janja, 192, 194, 221.
Tomić Jela, 45, 146.
Tomić Joza, 24, 150.
Tomić Jozo, 20, 24, 118, 122,
201, 221, 223, 279-280, 286.
Tomić Jure, 9, 21.
Tomić Jurka, 95.
Tomić Juro, 9.
Tomić Karlo, 371.
Tomić Kate, 7, 34, 37, 44, 58,
133, 199, 219, 223, 235,
253, 264.
Tomić Klara, 29.
Tomić Lovro, 23, 34.
Tomić Lucija, 58, 90, 111, 131,
194.
Tomić Luka, 85, 129, 146, 185,
202.
Tomić Mande, 5.
Tomić Marija, 32, 34, 86, 133,
169, 206, 302, 345.
Tomić Marijan, 146.
Tomić Marko, 33, 118, 122, 127,
286, 302, 326.
Tomić Marta, 9, 44.
Tomić Martin, 133, 135.
Tomić Matija, 57.
Tomić Mato, 29, 103, 143, 280,
368.
Tomić Mijo, 133.
Tomić Nikola, 201, 158, 262,
269.
Tomić Pavo, 37, 41, 58, 203, 217.
Tomić Petar, 9, 34, 41, 58, 154,
189, 192, 194, 198, 201, 240.
Tomić Ruže, 6, 23, 31, 103, 171,
206, 277.
Tomić Stipo, 45, 85, 101, 111,
113, 146, 150, 169, 189, 201,
221, 235, 252, 264.
Tomić Šimun, 30.
Tomić Tadija, 5, 6.
Tomić Toma, 5, 7, 9, 23, 26, 74,
132, 146, 180, 221, 223.
Tomić Vid, 9.
Tomić Vida, 9.
Tomić-Kević Božo, 375.
Topalović Marija, 127.
Topić Ana, 335.
Topić Andrija, 275, 281.
Topić Anđa, 289.
Topić Ante, 349, 360.
Topić Blaž, 134.
Topić Božo, 361.
Topić Cvita, 355.
Topić Fabijan, 359.
Topić Ivo, 355, 356, 373.
Topić Jaka, 281.
Topić Jozo, 289, 293.
Topić Lucija, 368, 370.
Topić Marko, 361.
Topić Matijana, 284.
Topić Mato, 343, 373.
Topić Mijo, 307.
416
Topić Mirko, 371.
Topić Nikola, 359, 369.
Topić Petar, 361.
Topić Stipo, 307, 370.
Topić Tadija, 356.
Topić Toma, 335, 368, 371.
Torbić Iva, 136.
Tovaljić Toma, 145.
Trbara Ana, 179, 251.
Trbara Andrija, 104, 124, 157,
171, 215, 250, 251, 254.
Trbara Anđa, 193.
Trbara Ante, 104, 118, 179, 193,
193, 201, 232, 242, 244, 251.
Trbara Božo, 249.
Trbara Ilija, 108, 112, 189, 203.
Trbara Iva, 108.
Trbara Ivo, 106, 111, 118, 123,
147, 154, 179, 198, 200, 217,
235, 244, 254.
Trbara Jakov, 107, 108, 110, 147,
154, 165, 170, 172, 183, 256.
Trbara Janja, 254.
Trbara Jela, 183, 193.
Trbara Jozo, 171, 203.
Trbara Jure, 245.
Trbara Kate, 89, 217, 227, 232,
241, 247, 251, 254, 264.
Trbara Lucija, 168, 193, 217,
232.
Trbara Luka, 186, 188.
Trbara Magdalena, 107, 163,
165, 197.
Trbara Margarita, 201.
Trbara Marija, 111, 157, 227.
Trbara Marko, 107, 193, 247,
249, 251, 256.
Trbara Marta, 154.
Trbara Martin, 144.
Trbara Mato, 112, 186, 188, 194,
200, 227, 232, 233, 256.
Trbara Mijo, 107, 108, 124, 165.
Trbara Niko, 89, 128, 147, 217,
245, 250, 261, 264.
Trbara Petar 193, 227, 230.
Trbara Ruža, 170, 172, 179.
Trbara Stanko, 106, 193, 198,
217, 235, 241.
Trbara Toma, 120, 163, 165, 172.
Trbara Vukadin Kate, 261.
Trbarić Ana, 18, 25.
Trbarić Andrija, 13, 96.
Trbarić Anica, 11.
Trbarić Bože, 12.
Trbarić Doma, 17.
Trbarić Domin, 17.
Trbarić Grgo, 20.
Trbarić Ilija, 11, 86, 183, 188.
Trbarić Ivo, 96.
Trbarić Joza, 11.
Trbarić Jozo, 26, 45, 46, 48.
Trbarić Jure, 20, 48.
Trbarić Kate, 9, 11, 26, 183.
Trbarić Lucija, 9, 41, 42.
Trbarić Luka, 9, 25, 28.
Trbarić Magdalena, 27, 48, 231.
Trbarić Marija, 27-28, 45.
Trbarić Marjan, 27.
Trbarić Marko, 20, 25, 36, 47.
Trbarić Matija, 13.
Trbarić Mato, 18, 25, 35, 86.
Trbarić Mijo, 25, 27.
Trbarić Nikola, 91.
Trbarić Pavo, 20, 41.
Trbarić Petar, 20, 42, 48.
Trbarić Ružica, 13, 20, 188.
Trbarić Stipo, 48.
Trbarić Šima, 20.
Trbarić Šimun, 27, 48.
Trbarić Tadija, 36.
Trbarić Toma, 45, 48, 91, 96.
Trbić Andrija, 29.
Trogrlić Iva, 88.
Trogrlić Ivan, 88.
Trogrlić Lucija, 280.
Trogrlić Marija, 113.
Trogrlić Nikola, 291.
Trogrlić Ruža, 327.
Trogrlić Stipo, 280, 291, 327,
373.
Trogrlić-Adadža Stipo, 373.
Tunjić Lucija, 116.
Turagić Petar, 36.
Turalija Marija, 321.
Turaljić Ana, 59.
Turaljić Frano, 59.
Turaljić Kata, 59.
Turaljić Magdalena, 59.
Turaljić Petar, 99.
Turaljić Ruža, 99.
Turaljić Toma, 59.
Turić Ana, 251.
Turić Anđa, 99.
Turić Grgo, 177.
Turić Ivo, 99, 132, 142, 251.
Turić Jerka, 142.
Turić Jozo, 132, 173.
Turić Kata, 173.
Turić Marija, 196.
Turić Marko, 173.
Turić Nikola, 200.
Turić Petar, 173.
Turstonjić Mato, 23.
Tustonja Anđa, 300.
Tustonja Ante, 123, 141, 152,
273, 303, 309, 327.
Tustonja Cvita, 276, 327.
Tustonja Frano, 274.
Tustonja Grgo, 315, 338.
Tustonja Ilija, 340.
Tustonja Iva, 327.
Tustonja Ivo, 295, 300, 327, 338,
353, 367, 371.
Tustonja Jakov, 327, 71.
Tustonja Jure, 51, 149, 273.
Tustonja Kata, 353.
Tustonja Lucija, 51.
Tustonja Magdalena, 123, 152.
Tustonja Marija, 273.
Tustonja Marko, 149.
Tustonja Marta, 71.
Tustonja Matija, 151.
Tustonja Mato, 71, 151, 274,
309, 319, 327, 371.
Tustonja Petar, 276, 317, 327,
340, 365.
Tustonja Stipo, 303, 320, 367.
Tustonjić Ana, 22, 62, 80.
Tustonjić Andrija, 12.
Tustonjić Anđa, 27, 78.
Tustonjić Ante, 96, 122.
Tustonjić Božo, 96.
Tustonjić Frano, 62.
Tustonjić Grgo, 23.
Tustonjić Ilija, 27.
Tustonjić Jakov, 12.
Tustonjić Jela, 62.
Tustonjić Jure, 76.
Tustonjić Kata, 23, 122.
Tustonjić Križan, 62.
Tustonjić Magdalena, 76.
Tustonjić Mande, 10.
Tustonjić Mato, 80, 84.
Tustonjić Nikola, 12.
Tustonjić Ružica, 11, 62, 84.
Tustonjić Stipo, 22.
Tustonjić Tadija, 23.
Tuvla Mato, 4.
Tvrtak Ilija, 107.
Tvrtak Iva, 107.
Tvrtak Jozo, 107.
Tvrtak Lucija, 236.
Tvrtak Marija, 218.
Tvrtak Mato, 107, 121, 239, 257.
Tvrtak Petar, 198, 236.
Tvrtak Pilip, 111, 198, 257.
Tvrtak Ruža, 111, 239.
Tvrtak Vid, 264.
Udovičić Ana, 307.
Udovičić Anđa, 125, 149, 295,
334.
Udovičić Ante, 97, 300, 305, 307,
309, 314.
Udovičić Božo, 70, 149, 300,
313.
Udovičić Cvita, 355.
Udovičić Grgo, 40.
Udovičić Ilija, 118, 125, 146,
289, 306, 308, 314, 332.
Udovičić Ivo, 97, 118, 288, 295,
300, 305, 307, 309, 328.
Udovičić Jakov, 160, 315.
Udovičić Janja, 283.
Udovičić Joza, 70.
Udovičić Jozo, 40, 117, 133, 150,
152, 158, 306.
Udovičić Jure, 40, 70.
Udovičić Kata, 288.
Udovičić Kristina, 332.
Udovičić Križan, 105, 283.
Udovičić Lovro, 85.
Udovičić Lucija, 313, 318.
Udovičić Marija, 146, 283, 307.
Udovičić Marijan, 40, 70, 133.
Udovičić Marko, 150, 300.
Udovičić Mato, 70, 283, 289.
Udovičić Mijo, 88, 105, 117,
160, 360.
Udovičić Petar, 160, 334.
Udovičić Ruža, 70.
Udovičić Stipo, 307, 308, 328,
334.
Udovičić Tadija, 85.
Udović Ruža, 121.
Ujević Ante, 216.
Ujević Antonija, 216.
Ujević Ivo, 219.
REGISTAR OSOBÂ
Ujević Marija, 219.
Ujević Nikola, 219, 240.
Urza Božo, 359.
Uvanović Ante, 280.
Uvanović Mato, 125, 280.
Uzdojačić Anđa, 18.
Uzdojačić Martin, 18.
Uzdoljak Ana, 149.
Uzdoljak Ante, 107, 119, 149,
164, 173.
Uzdoljak Cvita, 131.
Uzdoljak Cvitko, 13.
Uzdoljak Doma, 36.
Uzdoljak Iva, 138, 255.
Uzdoljak Ivo, 119.
Uzdoljak Jela, 107.
Uzdoljak Kata, 12.
Uzdoljak Marko, 36, 131.
Uzdoljak Nikola, 12.
Uzdoljak Pavo, 12.
Uzdoljak Petar, 138, 209.
Uzdoljak Petra, 4.
Uzdolje Marko, 26.
Valenta Ivo, 52.
Valenta Marta, 52.
Valentić Ivo, 43.
Valentić Lucija, 113.
Valentić Petar, 43.
Validžić Ante, 85, 130.
Validžić Petar, 85.
Valiđa Ante, 156.
Valiđa Ruža, 156.
Valjić Ante, 91.
Valjić Lucija, 91.
Vatrica Ivan, 61, 136.
Vatrica Kata, 61.
Vejić Ana, 323.
Vejić Andrija, 291.
Vejić Anđa, 309.
Vejić Ante, 273, 296, 309.
Vejić Blaž, 313.
Vejić Cvita, 291.
Vejić Ivo, 279, 291, 354.
Vejić Joza, 296.
Vejić Jozo, 291.
Vejić Kata, 287.
Vejić Lucija, 292.
Vejić Luka, 93.
Vejić Marko, 279, 292, 309, 313,
323, 331.
Vejić Matija, 286.
Vejić Mato, 93, 139, 313, 354.
Vejić Mijo, 269, 271, 376.
Vejić Nikola, 331, 333, 376.
Vejić Petar, 291, 324, 333.
Vejić Ruža, 273.
Vejić Stipo, 269.
Vejić Tadija, 273.
Vela Ivo, 55.
Vela Ruža, 277.
Vela Vito, 277.
Velić Ante, 198, 242.
Velić Iva, 239.
Velić Ivo, 242.
Veljić Nikola, 190.
Veljić Petar, 190.
Vendek Jure, 219.
Vento Mato, 73.
Vento Mato, 73.
REGISTER OF PERSONS
Veselica Cvita, 66.
Veselica Jure, 66, 147.
Veselica Kata, 147.
Veselica Toma, 66.
Veselić Jure, 140.
Vešević Andrija, 72.
Vešević Iva, 72.
Vešević Jerko, 72.
Vešević Ruža, 72.
Vicković Anđa, 37, 51, 80, 332,
343.
Vicković Ante, 70, 85, 86, 150,
299, 328, 355, 357.
Vicković Božo, 109.
Vicković Cvita, 62, 106, 365.
Vicković Doma, 70.
Vicković Filip, 28.
Vicković Grgo, 355.
Vicković Ilija, 39, 25, 28, 82,
299, 318, 332, 375.
Vicković Iva, 70, 91, 93, 345.
Vicković Ivo, 37, 62, 80, 82, 85,
87, 93, 97, 105, 144, 286,
299, 300, 331, 335, 352.
Vicković Jakov, 39, 68, 85, 87,
123.
Vicković Jakov, 97, 144.
Vicković Janja, 150, 300, 353.
Vicković Jela, 87.
Vicković Jozo, 61, 284, 300, 338,
343, 363.
Vicković Jure, 344, 347, 362.
Vicković Kata, 68, 84, 97, 105,
150, 296, 331, 344.
Vicković Lucija, 87, 99, 374.
Vicković Magdalena, 39.
Vicković Marija, 22, 296, 297,
335.
Vicković Marko, 61, 293, 352,
357.
Vicković Matija, 109.
Vicković Mato, 296, 297, 372.
Vicković Nikola, 22, 39, 51, 80,
82, 99, 109, 123, 139, 144,
150, 290, 310, 318, 337.
Vicković Nikola, 329.
Vicković Petar, 68, 84, 85, 86,
87, 88, 93, 102, 105, 109,
139, 150, 284, 296, 328, 337,
352, 360.
Vicković Pilip, 85, 100, 106, 150,
293, 362.
Vicković Ruža, 62, 80, 87, 88,
96, 329.
Vicković Stipo, 61, 62, 70, 91,
93, 96, 102, 105, 115, 150,
296, 299, 300, 317, 329,
352, 374.
Vicković Šima, 68.
Vicković Toma 150.
Vicković Ursula, 117.
Vidaković Ana, 362.
Vidaković Iva, 99.
Vidaković Jakov, 99.
Vidaković Mijo, 362.
Vidić Ana, 58.
Vidić drukčije Čondušić Andrija,
103.
Vidić drukčije Čondušić Mato,
103.
Vidić Elinora, 40.
Vidić Jozo, 35, 58.
Vidić Jurka, 35.
Vidić Marija, 58.
Vidić Mato, 58, 103, 116.
Vidić Stipo, 40,
Vidonja Martin, 274.
Vidović Ana, 109, 341.
Vidović Anđa, 91, 276, 342.
Vidović Božo, 20, 69.
Vidović drukčije Feletar Jakov,
144, 154.
Vidović drukčije Feletar Lucija,
154.
Vidović drukčije Jurleta Ivo, 45.
Vidović drukčije Jurleta Toma,
45.
Vidović drukčije Topo Toma, 30.
Vidović Feletar Anđa, 185.
Vidović Frano, 28, 73, 103, 149.
Vidović Ilija, 131, 138, 162, 276,
293, 301, 309, 315, 319.
Vidović Iva, 30, 131, 293, 320.
Vidović Ivo, 30, 32, 73, 109, 114,
272, 341, 365.
Vidović Jakov, 30, 69, 73, 94,
107, 258, 307.
Vidović Janja, 346.
Vidović Jela, 30, 115, 258.
Vidović Jerka, 32.
Vidović Joza, 133.
Vidović Jozo, 23, 30, 84, 101,
131, 329.
Vidović Jure, 167.
Vidović Kata, 366.
Vidović Lucija, 20, 30, 169.
Vidović Luka, 107.
Vidović Magdalena, 162.
Vidović Marija, 114, 123, 133,
258, 264, 301, 318.
Vidović Marko, 109, 114, 115,
123, 133, 259, 282.
Vidović Marta, 134.
Vidović Matija, 73.
Vidović Mato, 73, 149, 320.
Vidović Nikola, 272, 298, 307,
318, 360, 366.
Vidović Petar, 73, 309, 329.
Vidović Pilip, 84, 91, 131, 133.
Vidović Ruža, 58, 259, 319, 339,
365.
Vidović Stipo, 138, 167, 298,
360.
Vidović Toma, 58, 94.
Vidović-Feletar Anđa, 185.
Vidović-Feletar Mato, 185.
Vidović-Kapetanović Ivo, 369.
Vidović-Kapetanović Ruža, 369.
Vila Ante, 163.
Vila Ivo, 369.
Vila Martin, 163.
Vila Mijo, 369.
Vilić Jakov, 278.
Vinić Lovro, 28.
Višić Iva, 288.
Višić Jaka, 129.
Višić Martin, 288.
Vladanović Petar, 89.
Vlajčić Bartol, 85.
Vlajčić Grgo, 150.
Vlajčić Mato, 183.
Vlajčić Nikola, 85.
Vlajčić Ruža, 150.
Vodopić Antun, 3.
Vodopić Stipan, 3.
Vodopija Ante, 60, 61.
Vodopija Lucija, 9.
Vodopija Luka, 9.
Vodopija Magdalena, 61.
Vodopija Matija, 61.
Vodopija Mijo, 61.
Vodopija Ružica, 10, 60.
Vodopija Stipan, 9. 10.
Volar Ivan, 10.
Volar Lovro, 4, 10.
Volar Lucija, 4.
Vrabčević Marija, 226.
Vranješ Ana, 206.
Vranješ Anđa, 218.
Vranješ Ante, 100.
Vranješ Božo, 141.
Vranješ Iva, 110, 168.
Vranješ Ivo, 100, 106, 110, 178,
188, 192, 218.
Vranješ Jela, 163.
Vranješ Joza, 246.
Vranješ Jure, 18, 100, 117, 128,
129.
Vranješ Kata, 87, 170.
Vranješ Lucija, 186, 186-187.
Vranješ Marko, 141.
Vranješ Marta, 215.
Vranješ Mijo, 206.
Vranješ Nikola, 106, 110, 168,
170, 187, 186, 242.
Vranješ Stipo, 163, 170, 227,
242.
Vranješević Jure, 28.
Vranješević Nikola, 28.
Vrdoljak Juro, 3.
Vrdoljaković Luka, 74.
Vrdoljaković Ruža, 74.
Vrdoljakušić Grgo, 4.
Vrdoljakušić Grgo, 4.
Vrebić Ante, 97.
Vrebić Ilija, 52.
Vrebić Jozo, 97.
Vrgoč Božo, 360.
Vrgoč Ilija, 276.
Vrgoč Jela, 276.
Vrgoč Ruža, 352.
Vrkaš Mijo, 119, 123.
Vrkaš Nikola, 119.
Vrlić Andrija, 197, 198.
Vrlić Ilija, 197, 180, 198.
Vrljić Kata, 180.
Vrljić Lucija, 182.
Vrljić Luka, 181, 182.
Vrljić Marko, 180.
Vrljić Mato, 217.
Vrljić Nikola, 174, 180.
Vrljić Petar, 174.
Vrljić Ruža, 217.
Vu
Vuačk Kata, 62.
Vučak Ana, 284.
Vučak Andrija, 272, 284.
417
Vučak Ante, 184, 330.
Vučak Birgita, 62.
Vučak Božo, 158.
Vučak Frano, 62, 345.
Vučak Grgo, 311, 337, 340, 356.
Vučak Ilija, 82, 89, 345, 352,
357, 366, 375.
Vučak Ivo, 62, 289, 293, 340,
347, 352, 356.
Vučak Janja, 82, 339, 369.
Vučak Jela, 132-133, 293.
Vučak Jerko, 62, 145.
Vučak Jozo, 357.
Vučak Kata, 303.
Vučak Lucija, 84, 308, 311.
Vučak Magdalena, 89, 272.
Vučak Marina, 339.
Vučak Marko, 156, 289.
Vučak Martin, 62.
Vučak Mato, 62, 82, 84, 156,
158, 291, 375.
Vučak Mijo, 308.
Vučak Nikola, 356.
Vučak Stanko, 322, 339, 340,
356, 369.
Vučak Stipo, 62, 291, 322.
Vučak Toma, 82.
Vučen Mato, 12.
Vučević Ana, 59.
Vučević Andrija, 44.
Vučević Božo, 96.
Vučević fra Frano, 8, 127.
Vučević fra Ivo, 42.
Vučević Ivo, 59.
Vučević Jozo, 44.
Vučević Kata, 96.
Vučević Marko, 4.
Vučević Mato, 93.
Vučević Nikola, 59.
Vučević Petar, 93.
Vučijak Mato, 371.
Vučijak Ruža, 371.
Vuicić fra Lovro, 190.
Vuicić fra Paškal, biskup, 211,
222, 243, 322, 341, 365, 371.
Vuicić fra Pavo, 274.
Vujević Ana, 158, 292, 301.
Vujević Anđa, 65, 280, 354.
Vujević Ante, 171, 202, 328,
353, 354.
Vujević Blaž, 316.
Vujević Cvita, 65.
Vujević Ilija, 115, 290.
Vujević Iva, 200.
Vujević Ivo, 65, 102, 143, 152,
202, 280, 292, 301, 338, 373.
Vujević Jakov, 278, 355.
Vujević Janja, 216.
Vujević Joza, 229.
Vujević Jozo, 292, 299, 317, 328.
Vujević Jure, 328.
Vujević Kata, 278, 318, 375.
Vujević Lucija, 280, 353.
Vujević Luka, 375.
Vujević Marija, 143, 292, 372.
Vujević Marijan, 373.
Vujević Marko, 98.
Vujević Matija, 360, 372.
Vujević Mato, 98, 102, 117, 143,
418
287, 290, 316, 338, 344, 353,
355, 372, 373.
Vujević Nikola, 216, 360.
Vujević Petar, 318, 353.
Vujević Petra, 117.
Vujević Stipo, 353, 375.
Vujević Šima, 152.
Vujević Toma, 373.
Vujnović Jozo, 290.
Vujnović Mato, 290.
Vukadin Amalija, 261, 264, 356,
368.
Vukadin Ana, 345, 349.
Vukadin Andrija, 99, 165, 168,
176, 184, 185, 247.
Vukadin Anđe, 255, 264, 301,
314.
Vukadin Ante, 118, 165, 176,
245, 258.
Vukadin Doma, 279.
Vukadin drukčije Ebić Ante, 125.
Vukadin Duvnjak Nikola, 225.
Vukadin fra Petar, 113.
Vukadin Frano, 283.
Vukadin Ilija, 144.
Vukadin Iva, 245, 252, 283, 296.
Vukadin Ivka, 261, 264.
Vukadin Ivo, 149, 156, 181, 184,
214, 232, 245, 248, 264, 375.
Vukadin Jela, 164, 232.
Vukadin Joza, 164, 351.
Vukadin Jozo, 99, 176, 144, 181,
209, 213, 214, 232, 298.
Vukadin Jure, 349, 375.
Vukadin Jurka, 113.
Vukadin Kata, 181, 289 294, 319.
Vukadin Luce, 259, 264.
Vukadin Luka, 301, 314, 363.
Vukadin Ljuba, 245.
Vukadin Marija, 149, 209, 248.
Vukadin Marjan, 327.
Vukadin Marko, 113, 147, 176.
Vukadin Martin, 294, 319, 357.
Vukadin Mato, 259, 279.
Vukadin Mijo, 166, 243.
Vukadin Nikola, 225, 248.
Vukadin Petar, 33, 298, 368.
Vukadin Ruža, 327.
Vukadin Stipo, 118, 232, 245,
319, 353, 356, 375.
Vukadin Toma, 243, 245, 248,
252, 255.
Vukadin Vinko, 141.
Vukadinović Anđa, 279.
Vukadinović Ivo, 224.
Vukadinović Joza, 72.
Vukadinović Jozo, 224.
Vukadinović Mato, 279.
Vukadinović Petar, 72.
Vukadinović Stipo, 224.
Vukić Marija, 113.
Vukoja Ante, 142.
Vukoja Jaka, 121.
Vukojević Jure, 338, 372.
Vukojević Kata, 338.
Vukojević Nikola, 372.
Vukojević Vuković Ante, 62.
Vuković Ana, 357.
Vuković Andrea, 302.
Vuković Anđa, 175.
Vuković Ante, 314, 354.
Vuković Cvita, 283, 370.
Vuković drukčije Pustov Anđa,
144.
Vuković drukčije Pustov Ante,
151.
Vuković drukčije Pustov Ivo,
144, 159.
Vuković Ilija, 311.
Vuković Iva, 277.
Vuković Ivo, 128, 159, 276, 290,
314, 333, 348.
Vuković Jakov, 370.
Vuković Janja, 272, 317, 318.
Vuković Jela, 201.
Vuković Joza, 301.
Vuković Jozo, 294, 313, 357.
Vuković Jure, 276, 301, 311,
354, 371.
Vuković Jurka, 276.
Vuković Kata, 319.
Vuković Križan, 102.
Vuković Lucija, 128, 276, 371.
Vuković Luka, 102.
Vuković Marija, 281. 283.
Vuković Marija, 313.
Vuković Marko, 283, 311, 333.
Vuković Matija, 313.
Vuković Mato, 302, 311, 313,
325, 326.
Vuković Nikola, 62, 109, 175,
201, 281.
Vuković općenito Pustov Ivo,
159.
Vuković Petar, 311, 319, 323.
Vuković Pilip, 272, 277, 279,
313, 322.
Vuković Ruža, 159, 279, 315.
Vuković Stipo, 311, 324, 317.
Vuković Šima, 351.
Vuković Šimun, 301.
Vuletić Bartol, 74, 120.
Vuletić Ivo, 74.
Vuletić Matija, 124.
Vulić Andrija, 322.
Vulić Andrija, 69.
Vulić Ilija, 345.
Vulić Ivo, 108, 270, 300.
Vulić Jela, 69.
Vulić Jure, 110, 114, 139.
Vulić Lucija, 288.
Vulić Marija, 160, 285.
Vulić Marijan, 56, 69, 278.
Vulić Marko, 108, 148, 278, 335.
Vulić Matija, 114.
Vulić Nikola, 69, 148, 346.
Vulić Petar, 278.
Vulić Petra, 291.
Vulić Stipo, 300.
Vulić Vito, 69, 139, 160, 270,
285, 288.
Vunjiča Jozo, 112.
Vunjiča Mato, 112.
Zalić Jure, 97.
Zaninović Iva, 55.
Zaninović Luka, 55.
Zaninović Mato, 55.
Zaraga Marko, 28.
Zdrinić Ante, 150, 158.
Zdrinić Ivo, 81, 158.
Zdrinić Lovro, 81.
Zdrinić Mato, 150.
Zdrinić Toma, 314.
Zeba Petar, 298.
Zec Božo, 212.
Zec Ilija, 273.
Zec Iva, 212.
Zec Ivo, 180.
Zec Jozo, 180.
Zec Jure, 180.
Zec Petar, 273.
Zec Šimun, 180.
Zečević Ana, 246.
Zečević drukčije Milišić Petra,
228.
Zečević Ilija, 153.
Zečević Iva, 253.
Zečević Ivo, 256.
Zečević Mato, 188, 202.
Zečević Milićević Doma, 264.
Zečević Milićić Ana, 264.
Zečević Pavić Ana, 260, 261,
262.
Zečević Pavić Ane, 260, 261,
263.
Zečević Petar, 200, 228.
Zečević Ruža, 256.
Zečević Stipo, 257.
Zečević Tdija, 194.
Zekić drukčije Petrović Jozo,
113.
Zekić drukčije Petrović Luka,
113. 119.
Zekić Ilijana, 177.
Zekić Jela, 192.
Zekić Jozo, 113.
Zekić Kata, 83.
Zekić Lovro, 83.
Zekić Luka, 113.
Zeko Ana, 227, 249.
Zeko Andrija, 183, 215, 225.
Zeko Anđa, 101, 153, 162, 174,
230, 246.
Zeko Anto, 104, 251, 264.
Zeko Augustin, 243.
Zeko Batinić Ivka, 264,
Zeko Božo, 102, 195.
Zeko Cvita, 130.
Zeko Grgo, 101, 136, 250.
Zeko Ilijana, 138.
Zeko Iva, 164, 180, 198, 241,
256, 257.
Zeko Ivo, 104, 116, 130, 132,
167, 180, 191, 199, 209,
241, 249.
Zeko Janja, 215.
Zeko Jozo, 132, 170, 192, 198,
251, 264.
Zeko Jure, 153, 170, 191.
Zeko Kata, 187, 188.
Zeko Krtalić Anđa, 261.
Zeko Lovro, 225, 228, 231.
Zeko Lucija, 240.
Zeko Luka, 119.
Zeko Magdalena, 195.
Zeko Mare, 195, 209, 249, 250,
264.
REGISTAR OSOBÂ
Zeko Marko, 178, 252.
Zeko Martinović Anđe, 261, 262,
264.
Zeko Matija, 31.
Zeko Mato, 138, 167, 191, 209,
225, 227, 228, 230, 246,
261, 264.
Zeko Mijo, 116, 235.
Zeko Niko, 209, 223, 250, 254,
264.
Zeko Pavo, 209, 219, 237, 252,
257.
Zeko Petar, 170, 192, 209, 213,
235, 246.
Zeko Ruže, 162, 192, 199, 219,
250, 264.
Zeko Stanko, 228.
Zeko Stipo, 162, 166, 178, 180,
183, 223, 228, 237, 246, 251.
Zeko Tadija, 111, 119, 164, 187,
188, 243, 251, 192.
Zeko Ursula, 199.
Zeko Vita,102.
Zelić Amalija, 370.
Zelić Ana, 308.
Zelić Anđa, 27, 30, 288, 300,
308, 361.
Zelić Ante, 27, 366, 367, 368,
370.
Zelić Božo, 285, 288, 308, 332.
Zelić Cvita, 53.
Zelić Delfa, 316.
Zelić drukčije Milišić Petra, 228.
Zelić Frano, 342, 357, 367, 370,
376.
Zelić Ilija, 30.
Zelić Iva, 298, 316, 331.
Zelić Ivo, 27, 30, 53, 281, 295,
298, 300, 308, 314, 322, 342,
351, 366, 367.
Zelić Jaka, 62, 143.
Zelić Janja, 284, 285, 308, 323,
324.
Zelić Jure, 27, 30, 53, 62, 285,
306, 308, 318, 322, 334,
357, 368.
Zelić Lucija, 340.
Zelić Magdalena, 62.
Zelić Marija, 27, 353, 367.
Zelić Mato, 30, 281, 284, 295,
301, 324, 327, 331, 340,
355, 357.
Zelić Mijo, 143.
Zelić Nikola, 308, 314, 316, 320,
346, 351, 357, 361, 366.
Zelić Petar, 27, 30, 308, 323, 360.
Zelić Ruža, 306, 308, 314, 334,
357, 359, 367.
Zelić Stipo, 320, 357, 376.
Zelić Šimun, 27.
Zelić Zorislava, 346.
Zelković, v. Zeljković.
Zelotić Iva, 45.
Zeljković Ana, 201.
Zeljković Filomena, 255, 264.
Zeljković Ivo, 130.
Zeljković Jozo, 201, 239.
Zeljković Kata, 209.
Zeljković Lucija, 104.
REGISTER OF PERSONS
Zeljković Petar, 86.
Zeljković Stipo, 255.
Zeljković Toma, 86, 104, 123,
209.
Zinjić Lucija, 116.
Zinjić Nikola, 116.
Zloko Ante, 192.
Zloko Blaž, 192.
Zloković fra Jure, 48, 58, 59, 74,
75, 79.
Zloković fra Mijo, 296. 297.
Znebel Mato, 364.
Zovkić Iva, 197.
Zovko Ana, 249, 264.
Zovko Blaž, 189, 197.
Zovko Danijel, 43, 44, 45, 46.
Zovko Frano, 193, 224.
Zovko Ilija, 43.
Zovko Iva, 197, 198, 211.
Zovko Joza, 44, 112.
Zovko Kata, 191.
Zovko Lucija, 189, 193.
Zovko Mato, 211, 224.
Zovko Mijo, 112, 155.
Zovko Nikola, 223-224.
Zovko Ruže, 249, 264.
Zovko Stipo, 197, 249.
Zovko Toma, 189.
Zrinić Ana, 122, 132.
Zrinić Anđa, 88, 121, 122.
Zrinić Ante, 53, 66, 75, 121, 293.
Zrinić Bartol, 66.
Zrinić Doma, 5.
Zrinić Frano, 40.
Zrinić Grgo, 39, 97.
Zrinić Ilija, 295.
Zrinić Iva, 121.
Zrinić Ivo, 28, 53, 66, 361.
Zrinić Jaka, 66.
Zrinić Jakov, 122, 132, 146, 306.
Zrinić Jela, 66.
Zrinić Joza, 66.
Zrinić Jure, 65.
Zrinić Kata, 66.
Zrinić Lovro, 40, 66, 75, 88.
Zrinić Mande, 5.
Zrinić Marija, 146.
Zrinić Marko, 66.
Zrinić Mate, 5.
Zrinić Matija, 33.
Zrinić Mato, 66, 75.
Zrinić Nikola, 40, 66, 113, 121,
122, 146.
Zrinić Pavo, 40, 66, 121.
Zrinić Petar, 33.
Zrinić Rafo, 361.
Zrinić Ruža, 65, 66, 75, 368.
Zrinić Stipo, 28, 33, 39.
Zrinić Toma, 306.
Zrinić Vito, 40, 146.
Zrnić Ana, 366.
Zrnić Anđa, 38, 367.
Zrnić Ante, 326.
Zrnić Ivo, 40.
Zrnić Jurka, 326.
Zrnić Nikola, 40.
Zrno Ante, 318.
Zubić Ilija, 285, 293, 317.
Zubić Ivo, 285.
Zubić Lucija, 317.
Zubić Marija, 293.
Zubić Petar, 282.
Zubić točnije Ljubas Ilija, 282.
Zubić točnije Ljubas Petar, 282.
Zubo Ilija, 302.
Zubo Magdalena, 302.
Zujić Ante, 33, 22, 112.
Zujić Grgo, 19.
Zujić Ilija, 20, 72, 141.
Zujić Iva, 72.
Zujić Jela, 19, 86.
Zujić Jure, 141.
Zujić Križan, 20, 22, 72.
Zujić Lucija, 19.
Zujić Matija, 22, 90.
Zujić Mato, 23.
Zujić Mijo, 72, 90, 158.
Zujić Petar, 22, 72.
Zujić Ruža, 23, 89.
Zujić Stipo, 25, 90.
Zujić Tadija, 20, 22, 25.
Zvicer Ana, 56.
Zvicer Andrija, 56.
Zvicer Ante, 56.
Zvicer Jela, 324.
Zvicer Jozo, 32.
Zvicer Jure, 56, 114.
Zvicer Lovro, 114.
Zvicer Matija, 56.
Zvicer Mijo, 32, 56.
Zvicer Nikola, 56.
Zvonar drukčije Ćurčić Ante,
156.
Zvrtak Ana, 213.
Zvrtak Mato, 213.
Žarkić fra Anđeo, 241.
Žigić Anđa, 44.
Žigić Ante, 31, 59, 186, 224, 234,
250, 259.
Žigić Delfa, 175, 183, 234.
Žigić Domin, 43, 44, 207.
Žigić Ilija, 21, 102, 126, 175,
186, 212, 250, 264.
Žigić Ivo, 20, 26, 29, 38, 59, 183,
207, 212, 219, 226.
Žigić Janja, 219.
Žigić Kata, 102.
Žigić Kristina, 29.
Žigić Luce, 250, 264, 270.
Žigić Matija, 38.
Žigić Mato, 43.
Žigić Stipo, 186.
Žinjić Lucija, 116.
Žinjić Nikola, 116.
Živanović Cvita, 53.
Živanović Cvitan, 53.
Živanović Ivo, 53.
Živanović Jozo, 53.
Živanović Lucija, 53.
Živanović Marija, 53.
Živanović Petar, 53.
Živko Petar, 178.
Živković Marija, 337.
Živković Martin, 337.
Živković Matija, 190.
Živković Toma, 347.
Žulj Ana, 87, 320, 358.
Žulj Andrijana, 314.
419
Žulj Anđa, 305.
Žulj Cecilija, 187.
Žulj drukčije Dujmović Mato,
153.
Žulj drukčije Dujmović Stipo,
153.
Žulj Grgo, 130, 106, 314, 337.
Žulj Ilija, 305, 319.
Žulj Iva, 217.
Žulj Ivo, 106, 112, 307, 320, 332.
Žulj Janja, 222, 285.
Žulj Jela, 339.
Žulj Jozo, 307.
Žulj Jure, 222.
Žulj Kata, 295.
Žulj Lucija, 106, 112.
Žulj Marija, 126.
Žulj Marko, 332.
Žulj Marta, 273.
Žulj Martin, 32, 80, 270, 295.
Žulj Matija, 84.
Žulj Mato, 87, 101, 106, 217,
220, 273.
Žulj Mijo, 87, 337.
Žulj Nikola, 339.
Žulj Petar, 157, 358.
Žulj Ruža, 101.
Žulj Stipo, 106, 112, 126.
Žulj Tadija, 84, 87, 106, 287.
Žulj Teserečin Frano, 3.
Žulj Toma, 112, 126, 333.
Žuljević Anđa, 186, 373, 376.
Žuljević Ante, 214.
Žuljević Grgo, 32.
Žuljević Ilija, 161, 275, 322.
Žuljević Iva, 27, 34.
Žuljević Ivo, 214, 250, 333, 376.
Žuljević Janja, 254.
Žuljević Juro, 231, 249, 249,
264, 276.
Žuljević Kate, 250, 264.
Žuljević Luce, 135, 164, 264,
250, 259.
Žuljević Marija, 275.
Žuljević Martin, 34.
Žuljević Matija, 32.
Žuljević Mato, 27, 32, 234, 250,
373, 376.
Žuljević Oreč Luce, 264.
Žuljević Petar, 214, 231.
Žuljević Pilip, 186, 193.
Žuljević Stipo, 172, 181, 214,
254.
Žuljević Tadija, 164.
Žuljević Toma, 172, 181, 190,
276, 376.
Žuljević Zeko Mare, 264.
Žutić Lovro, 28.
Žutić Mijo, 28.
Žvicer, v. Zvicer.