    

    

‫ﺭﲪﻪ ﺍ‬ -   

‫ﻪ‬‫ﻳﻌﻘﺐ ﳎﻤﻞ ﺍﳊﻜﻢ ﺷﺮﺡ ﻟﻄﻴﻒ ﻣﻦ ﻛﺜﲑ ﺍﻟﺰﻻﺕ ﻭ ﻋﺒﺪ ﺭﺑ‬

‫ﺍﻟﻀﻌﻴﻒ ﻋﺒﺪ ﺍﻟﻜﺮﱘ ﺑﻠﻌﻴﺪ‬
 ‫‪! ‬‬
‫"ﺍﻟﺰﺍﻫﺪﻭﻥ ﻃﺒﻘﺎﺕ‪ :‬ﺯﺍﻫﺪ‪ ‬ﻓﻴﻤﺎ ﻋﻨﺪ ﺍ‪ ،‬ﻭ ﺯﺍﻫﺪ‪ ‬ﻓﻴﻤﺎ ﻳﺪﻳﻪ‪ ،‬ﺇﻻﱠ ﺃﻥ‪‬‬

‫ﺍﻟﺰﺍﻫﺪ‪ ‬ﻓﻴﻤﺎ ﻋﻨﺪ ﺍ‪ ‬ﺃﺷﺪ‪ ‬ﺯُﻫ‪‬ﺪ‪‬ﺍ ﻣﻦ ﺍﻟﺰﺍﻫﺪ ﻓﻴﻤﺎ ﻳﺪﻳﻪ"‬

‫ﺷﺮﺡ ‪:‬‬
‫ﻕ"‪ .‬ﺍﻟﺰﺍﻫﺪ ﻓﻴﻤﺎ ﻳﺪﻳﻪ ﺭﺃﻯ ﻟﻨﻔﺴﻪ‬
‫♦ ﺍﻹﺷﺎﺭﺓ ﺇﱃ ﻫﺬﺍ ﺍﳌﻘﺎﻡ ﰲ ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ‪ ،‬ﺁﻳﺔ ‪96‬؛ "ﻣﺎ ﻋﻨﺪﻛﻢ ﻳﻨﻔﺪ ﻭ ﻣﺎ ﻋﻨﺪ ﺍﷲ ﺑﺎ ﹴ‬
‫ﻭﺟــﻮﺩ‪‬ﺍ ﻭ ﻟﻜﻦ ﺍﻟﺰﺍﻫﺪ ﻓﻴﻤﺎ ﻋﻨﺪ ﺍﷲ ﺃﻋﻄﻰ ﻟﻠﻤﻘﺎﻡ ﺣﻘﱠﻪ ﻣﻦ ﺣﻴﺚ ﺃﻧ‪‬ﻪ ﺭﺃﻯ ﺍﻷﻣﺮ ﲝﻘﻴﻘﺘﻪ‪ ،‬ﻭ ﻛﻤﺎ ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ‪" :‬ﻟﻜﻞ ﺷﻲ ٍﺀ ﺣﻘﻴﻘﺔ ﻓﻤﺎ ﺣﻘﻴﻘﺔ ﺇﳝﺎﻧﻚ؟؟"‪-‬ﺃﻭ ﻛﻤﺎ ﻗﺎﻝ ﻋﻠﻴﻪ ﺃﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭ ﺍﻟﺴﻼﻡ‪.‬‬

‫‪ ‬‬
‫"ﺷﻬﻮﺩ‪ ‬ﺍﳊﻖ‪ ‬ﻓﺮﻕٌ‪ ،‬ﻭ ﺍﳉﻤﻊ‪ ‬ﺃﻥ‪ ‬ﺗﻐﻴﺐ ﻋﻨﻚ‪ ‬ﻭ ﻋﻦ ﺍﳊﻖ!"‬
‫ﺷﺮﺡ ‪:‬‬
‫♦ ﺍﻟﺸﻬﻮﺩ ﻫﻮ ﺷﻬﻮﺩ ﺍﻟﻌﻈﻤﺔ ﺍﻹﳍﻴﺔ ﺍﳌﺘﺠﻠﻴﺔ ﰲ ﺍﻟﻜﻮﻥ؛ ﻭ ﺇﻟﻴﻪ ﺍﻹﺷﺎﺭﺓ ﰲ "ﺇﻥ ﰲ ﺧﻠﻖ ﺍﻟﺴﻤﻮﺍﺕ ﻭ ﺍﻷﺭﺽ ﻵﻳﺎﺕ ﻷﻭﱄ‬
‫ﲔ ﻣﻦ ﺍﻟﺪ‪‬ﻫﺮ ﱂ ﻳﻜﻦ ﺷﻴﺌﹰﺎ ﻣﺬﻛﻮﺭ‪‬ﺍ"؛ ﺃﻱ ﺃﻥ‬
‫ﺍﻷﻟﺒﺎﺏ‪....،‬ﺇﱁ"‪ ،‬ﻭ ﻟﻜﻦ ﺍﻷﺻﻞ ﰲ ﺍﻷﺷﻴﺎﺀ ﺍﻟ ‪‬ﻌﺪ‪‬ﻡ؛ "ﻫﻞ ﺃﺗﻰ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ﺣ ‪‬‬
‫ﺍﻟﻮﺟﻮﺩ ﺍﳊﻖ ﻟﺬﺍﺕ ﺍﷲ ﻓﻘﻂ‪ .‬ﻓﻴﻠﺰﻡ ﺍﻟﺸﺄﻥ ﺍﻹﺳﺘﻐﺮﺍﻕ ﰲ ﺫﻟﻚ ﺣﻴﺚ ﺃﻧﻪ ﻻ ﻇﻬﻮﺭ ﻟﻐﲑﻩ ﲟﻌﻴﺎﺭ ﺃﻫﻞ ﺍﳊﻖ‪ ،‬ﺍﻟﻌﺎﺭﻓﻮﻥ ﺑﺎﷲ‪.‬‬
 ‫‪  ‬‬
‫"ﺿﺪﺍﻥ ﻻ ﳚﺘﻤﻌﺎﻥ؛ ﺇﻥ ﻛُﻨﺖ‪ ‬ﱂ ﻳﻜﻦ‪ ،‬ﻭ ﺇﻥ ﻛﺎﻥ ﱂ‬

‫ﺗﻜﻦ‪ ،‬ﻓﺎﺗﺮﻙ ﻭﺟﻮﺩ‪‬ﻙ ﻳﺪﻋﻮﻙ ﺍﻟﺪ‪‬ﺍﻋﻲ ﺇﻟﻴﻪ"‬

‫ﺷﺮﺡ ‪:‬‬
‫ﲡﻠﻲ ﺍﳊﻖ ﳉﺒﻞ ﺍﻟﻮﺟﻮﺩ ﺍﻹﻧﺴﺎﱐ ﻳﻘﺘﻀﻲ ﺩﻙ ﹸﻛ ﱠﻞ ﺍﻟﺴ‪‬ﻮﻯ؛ ﺃﻻ ﺗﺮﻯ ﺃﻥ ﺍﷲ ﳌﺎ ﲡﻠﻰ ﻟﻠﺠﺒﻞ )ﺍﻧﻈﺮ ﺳﻮﺭﺓ‬
‫ﺍﻷﻋﺮﺍﻑ‪ ،‬ﺁﻳﺔ ‪ (143‬ﺟﻌﻠﻪ ﺩﻛ‪‬ﺎ ﻭ ﺧ ‪‬ﺮ ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ‪-‬ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭ ﺍﻟﺴﻼﻡ‪-‬ﺻﻌﻘﹰﺎ‪ ،‬ﻭ ﺗﺎﺏ ﺍﻟﻜﻠﻴﻢ ﺇﱃ ﺍﷲ ﺑﻌﺪﻣﺎ ﺃﻓﺎﻕ؛‬
‫ﻓﺎﺗﺮﻙ ﻭﺟﻮﺩﻙ‪ ،‬ﺑﻌﺪ ﺍﻟﺘﻮﺑﺔ ﻛﻤﺎ ﻓﻌﻞ ﺍﻟﻜﻠﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ -‬ﻳﺪﻋﻮﻙ ﺍﻟﺪ‪‬ﺍﻋﻲ ﺇﻟﻴﻪ‪.‬‬

‫‪  ‬‬

‫"ﻣﺎ ﻛﺜُﺮﺕ ﻣﺴﺎﻭﺉ ﺍﻟﻨ‪‬ﻔﺲ ﺇﻻﱠ ﻟﺘﺴﱰ ﺃ�ﻮﺍﺭ‪ ‬ﺍﻟﻘُﺪﺱ"‬
‫ﺷﺮﺡ ‪:‬‬
‫♦ ﺇﺫﺍ ﻛﺎﻥ ﺍﷲ‪ ،‬ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪ ،‬ﻧﻮﺭ ﺍﻟﺴﻤﻮﺍﺕ ﻭ ﺍﻷﺭﺽ‪ ،‬ﻛﺎﻥ ﻛﻞ ﻣﺎ ﺳﻮﻯ ﺍﷲ ﻣﻦ ﻣﻮﺟﻮﺩﺍﺕ ﻇﻠﻤﺔ ﲝﻴﺚ‬
‫ﺃ‪‬ﺎ‪ ،‬ﻣﺎﱂ ﻳ‪‬ﺪﺭﻙ ﺣﻘﻴﻘﺘﻬﺎ ﻃﺎﻟﺐ ﺍﳊﻖ ﻏﺮ‪‬ﺕ ﻭ ﺭﺳﺦ ﺣﺒ‪‬ﻬﺎ ﰲ ﺍﻟﻘﻠﺐ‪-‬ﺍﻧﻈﺮ "ﺃﹸﺷﺮﺑﻮﺍ ﰲ ﻗﻠﻮ‪‬ﻢ ﺍﻟﻌﺠﻞ!"‪ -‬ﻓﺎﻟﻨﻔﺲ ﺍﻟﺒﻌﻴﺪﺓ‬
‫ﻋﻦ ﻫﺪﻯ ﺍﷲ ﺳﺎﺗﺮﺓ‪ ،‬ﺃﻭ ﺗﻘﻮﻝ ﺣﺎﺟﺒﺔ ﻷﻧﻮﺍﺭ ﺍﳊﻖ ﺍﻵﺯﻟﻴﺔ؛ ﻓﺎﻓﻬﻢ ﺁﺧﻲ ﺍﳌﺆﻣﻦ‪.‬‬
 ‫‪? ‬‬
‫"ﻟﻴﺲ ﺍﻟﺘﱠﻮﺣﻴﺪ ﻣﺎ ﲢﻤﻠﻪ ﺍﻷﻭﺭﺍﻕُ‪ ،‬ﺃﻭ ﺗﺘﻠﻔﻆ ﺑﻪ ﺍﻷﺷﺪ‪‬ﺍﻕُ‪ ،‬ﺇ�ﱠﻤﺎ ﺍﻟﺘﱠﻮﺣﻴﺪ‪ ‬ﻣ‪‬ﺎ ﻳ‪‬ﺮ‪‬ﻯ‬

‫ﻣﻦ ﺃﺛﺮِ ﺍﻟﻌ‪‬ﺸ‪‬ﺎﻕ‪ ،‬ﻭ ﺗَﻠﻮﺡ‪ ‬ﺃ�ﻮﺍﺭ‪‬ﻩ‪ ‬ﰲ ﺍﻷﻓﺎﻕ"‬

‫ﺷﺮﺡ ‪:‬‬
‫♦ ﺇﻥ ﺍﻟﺘﻮﺣﻴﺪ ﻻ ﳎﺎﻝ ﻭ ﻻ ﺣﺾ ﻟﻠﻌﻘﻮﻝ ﻓﻴﻪ؛ ﺇﳕﺎ ﺍﻟﻘﻠﺐ ﻣﺴﻜﻨﻪ ﻭ ﺍﻷﺣﻮﺍﻝ ﺍﻟﻌﺮﻓﺎﻧﻴﺔ ﺍﻟﱵ ﺗﻄﺮﺃ ﻋﻠﻰ ﺍﳌﺆﻣﻦ ﺩﻟﻴﻠﻪ‪.‬‬

‫‪?  ‬‬

‫"ﻣﺎ ﺍﺳﺘﻘﺎﻡ ﺣﺎﻝُ ﺍﻟﻌﺎﺭﻑ‪ ‬ﺑﲔ ﺃﻫﻠ‪‬ﻪ ﺇﻻ ﺑﻌﺪ ﺗﺼﻨـــﻌﻪ‪"‬‬
‫ﺷﺮﺡ ‪:‬‬
‫ﺏ ﺍﻟﻌﺎﺭﻓﲔ ﺗﺮﻯ ﻣﺎﻻ ﻳ‪‬ﺮﻯ ﻟﻠﻨﺎﻇﺮﻳﻦ"‪.‬‬
‫♦ ﺧﲑ ﻣﺎ ﻗﻴﻞ ﰲ ﻫﺬﺍ ﺍﻟﺸﺄﻥ؛ ﻗﻮﻝ ﻳ‪‬ﻨﺴ‪‬ﺐ ﻟﻠﺴﻴﺪﺓ ﺭﺍﺑﻌﺔ ﺍﻟﻌﺪﻭﻳﺔ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‪" :‬ﻗﻠﻮ ‪‬‬
‫ﻓﺈﺫﺍ ﻛﺎﻧﺖ ﻛﺬﻟﻚ ﻓﻜﻴﻒ ﻳﺴﺘﻄﻴﻊ ﺍﻟﻌﺎﺭﻑ ﺃﻥ ﻳﺴﺘﻘﻴﻢ ﺇﻻ ﺑﻌﺪ ﺗﺼﻨﻊ ﻭ ﺿﺒﻆ ﻇﺎﻫﺮﻩ ﺣﺴﺐ ﺍﻟﺸﺮﻉ ﺍﻟﻜﺮﱘ؟؟‬
 ‫‪?  ‬‬
‫"ﺇﺫﺍ ﺭﺃﻳﺖ‪ ‬ﺍﻟﻌﺎﺭﻑ‪ ‬ﺫﺍﻛ‪‬ﺮ‪‬ﺍ ﻓﺎﻋﻠﻢ ﺃ�ﱠﻪ ﻏﺎﻓ‪‬ﻞٌ‪ ،‬ﻭ ﻟﻮ ﻛﺎﻥ ﺣﺎﺿ‪‬ﺮ‪‬ﺍ ﻟﻜﺎﻥ‪‬‬

‫ﺍﻟﺴﻜﻮﺕ‪ ‬ﺑﻪ ﺃَﻭﻟَﻰ!"‬

‫ﺷﺮﺡ ‪:‬‬
‫♦ ﻳ‪‬ﺬﻛﹶﺮ ﺍﻟﺸ ‪‬ﻲ ﺇﺫﺍ ﻏﺎﺏ ﻋﻦ ﺍﻟﺬﺍﻛﺮ ﻭ ﻟﻜﻦ ﺍﻟﻌﺎﺭﻑ ﺑﺮﺑﻪ ﻳﺮﻯ ﺭﺑﻪ ﺑﻌﲔ ﻗﻠﺒﻪ ﰲ ﻛﻞ ﺃﺣﻴﺎﻧﻪ؛ ﻓﺸﺄﻧﻪ ﻳﻠﺰﻡ ﺩﻭﺍﻡ ﺍﳊﻀﻮﺭ؛ ﻓﺈﺫﺍ‬
‫ﺫﻛﺮﻩ ﺇﺫﺍﹰ‪ ،‬ﻓﻘﺪ ﻏﻔ ﹶﻞ ﻋﻨﻪ!‬

‫‪!  ‬‬

‫"ﻣﻦ ﻗَﻮﻱ‪ ‬ﺷﻬﻮﺩ‪‬ﻩ‪ ،‬ﺭ‪‬ﻓ‪‬ﻊ‪ ‬ﺣﻴﺎﺅﻩ"‬
‫ﺷﺮﺡ ‪:‬‬
‫ﺡ ﲟﺎ ﻻ ﻳﻔﻬﻤﻪ‬
‫ﺇﻥ ﺍﻟﻌﺎﺭﻑ ﺑﺎﷲ ﻳﺮﻯ ﺑﻘﻠﺒﻪ ﻣﺎ ﻻ ﻳ‪‬ﺮﻯ ﻟﻠﻨﺎﻇﺮﻳﻦ‪ .‬ﻓﺈﺫﺍ ﻛﻨﺎ ﺍﻟﺸﻬﻮﺩ ﻋﻨﺪﻩ ﻗﻮﻳ‪‬ﺎ ﻓﻘﺪ ﻳ‪‬ﺼﺮ ‪‬‬ ‫♦‬

‫ﺖ ﻋﻦ ﻗﺒﻀﺘﻪ‪ .‬ﻭ ﻟﻪ ﺍﻹﺷﺎﺭﺓ ﰲ "ﺧﺎﻃﺒﻮﺍ‬ ‫ﺍﳊﺎﺿﺮﻭﻥ‪ .‬ﻭ ﺍﳊﻜﻤﺔ ﺗﻘﺘﻀﻲ ﺃﻥ ﻳﺴﺘﺮ ﺇ ﱠﻻ ﺇﺫﺍ ﻛﺎﻥ ﺣﺎﻟﻪ ﻳﻔﻠ ‪‬‬
‫ﺍﻟﻨﺎﺱ ﺣﺴﺐ ﻋﻘﻮﳍﻢ؛ ﺃﲢﺒﻮﻥ ﺃﻥ ﻳ‪‬ﻜﺬﺑﻮﺍ ﺍﷲ ﻭ ﺭﺳﻮﻟﻪ؟؟"‬