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THE GLOBALIZATION OF organization with economic Non-believers

RELIGION transformation
- Distract mission, abandon their
Religion GOD, ALLAH, YAHWEH – judges faith and become sinners.
human actions in moral terms
- Difficult relationship with Priestesses and Monks
globalism Globalism
- First revolts against colonialism in
- Concerned with sacred
- Value on material wealth Asia and Africa, destroy people’s
- Follows divine commandments
- Abides by human-made laws gods and ways of life.
- Possibility of communication
- Human actions to highest material
between human and transcendent Prophets
satisfaction
- Regards identities with globalism
- Globalist – less worried about - Seeks to destroy people’s sacred
(citizenship, language, race? As
heaven or hell, seal trade deals, beliefs or distort religion to serve
inferior and narrow
raise profits, enriched themselves, non-religious goals
- Foundations of modern republics
businesspersons, values them as
- Results of shift in state policy Realities
both means and ends to economies
- Less concerned with wealth
of the world. It focuses on realm of Peter Berger
- Ascetics as they shun material for
markets and spreads goods and
complete simplicity.
services. - Contemporary world is furiously
- Religious people – sin-less life,
religious.
live a virtuous, spreading holy Religious Evangelization
ideas, superior affiliation Major religious traditions
- Moral Codes- answer problems - Form of globalization
ranging from people’s health to - Christianity, Judaism, Islam,
Followers of Dalai Lama Hinduism, Buddhism,
social conflict even personal
happiness. - Established Tibet, Buddhist Confucianism
- Not a regressive force that monasteries are located away from - Synthesis of religions with
stops/slows down globalization civilization so that hermits can indigenous faiths
- A proactive force that gives devote themselves to prayer and Malaysian Government
communities a new and powerful contemplation.
basis of identity - Religion at the center of political
Rizalistas of Mount Banahaw system.
- Religious fundamentalism dislikes
globalization’s materialism, - Essenes during Roman-controlled - Islam is religion of the Federation
continue to use full range of modern Judea (Israel), and Mormons of - Rulers of states were Head of
means of communication and Utah. religion of Islam
Ayatollah Ruholla Khomeini Alexis de Tocqueville - Spread almost promiscuous
propagation of religious forms
- Iranian religious leader, superiority - 1800s, French historian and
across globe in all sorts of
of Islamic rule over secular diplomat
directions.
counterparts - not only do the Americans practice
- No fundamental distinction among religion out of self-interest but often ISIS (Islamic State in Iraq and Syria)
constitutional, despotic, dictatorial, place interest which they have
- Daesh
democratic, communistic regimes practicing it.
- Religion’s defense against
- Secular ideologies were same, were
Jose Casanova materialism of globalization
flawed, and Islamic rule was
- Muslims view globalization as
superior form of government as it’s - religion at the very center of great
Trojan horse hiding supporters of
spiritual. political conflicts and movements
Western value like secularism,
- Iran as republic as secular of social reform from independence
liberalism, communism ready to
to abolition, from nativism to
spread ideas to displace Islam.
women’s suffrage, from prohibition
Nahdlatul Ulama to civil rights movements are sides World Council of Churches
of political barricades.
- Indonesia Islamic schools - Association of Protestant
(pesantren) taught modern, social Religion for and against congregations has criticized
sciences. Globalization economic globalization’s negative
effects.
The Church of England - profane globalization
- We churches make ourselves
- Old world religions- Christianity
- Shaped by rationality of modern accountable to victims of project of
and Islam, globalization as less
democratic and bureaucratic culture economic globalization as
obstacle and opportunity to expand
advocates inside and outside “the
King Henry VIII their reach all over the world.
centers of power”
- Broke away from Roman Globalization
Catholicism and establish own
- Freed communities from
church to bolster his own power
constraints of nation state, process
United States to destroy cultural system that bind
them together.
- Religion and law were fused
together to build this modern Know-how of modern management
secular society and marketing