Trick-or-treating

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"Trick or treat" redirects here. For other uses, see Trick or treat (disambiguation).
Photograph of a child dressed as a skeleton trick-or-treating in Redford, Michigan on October 31, 1979

Trick-or-treating is a Halloween ritual custom for children and adults in many countries. Children in costumes travel from house-to-
house, asking for treats with the phrase "Trick or treat". The "treat" is usually some form of candy, although in some cultures money is
used instead. The "trick" refers to a threat, usually idle, to perform mischief on the homeowners or their property if no treat is given.
Trick-or-treating usually occurs on the evening of October 31. Some homeowners signal that they are willing to hand out treats by
putting up Halloween decorations outside their doors; others simply leave treats available on their porches for the children to take
freely.

In North America, trick-or-treating has been a Halloween tradition since the late 1920s. In Britain and Ireland the tradition of going
house-to-house collecting food at Halloween goes back at least as far as the 16th century, as had the tradition of people wearing
costumes at Halloween. In 19th century Britain and Ireland, there are many accounts of people going house-to-house in costume at
Halloween, reciting verses in exchange for food, and sometimes warning of misfortune if they were not welcomed. [1] The Scottish
Halloween custom of "guising" – children disguised in costume going from house to house for food or money; [2] – is first recorded in
North America in 1911 in Ontario, Canada.[3] While going house-to-house in costume has remained popular among Scots and Irish,
the custom of saying "trick or treat" has only recently become common. The activity is prevalent in the United States, Canada, the
United Kingdom, the Republic of Ireland, Puerto Rico, and northwestern and central Mexico. In the latter, this practice is called
calaverita (Spanish for "sugar skull"), and instead of "trick or treat", the children ask ¿me da mi calaverita? ("can you give me my
sugar skull?") where a calaverita is a small skull made of sugar or chocolate.

History[edit]

Ancient precursors[edit]

Traditions similar to the modern custom of trick-or-treating extend all the way back to classical antiquity, although it is extremely
unlikely that any of them are directly related to the modern custom. The ancient Greek writer Athenaeus of Naucratis records in his
book The Deipnosophists that, in ancient times, the Greek island of Rhodes had a custom in which children would go from door-to-
door dressed as swallows, singing a song, which demanded the owners of the house to give them food and threatened to cause
mischief if the owners of the house refused.[4][5][6] This tradition was claimed to have been started by the Rhodian lawgiver
Cleobulus.[7]

Origins[edit]

Since the Middle Ages, a tradition of mumming on a certain holiday has existed in parts of Britain and Ireland. It involved going door-
to-door in costume, performing short scenes or parts of plays in exchange for food or drink.

The custom of trick-or-treating on Halloween may come from the belief that supernatural beings, or the souls of the dead, roamed the
earth at this time and needed to be appeased.

It may otherwise have originated in a Celtic festival, held on 31 October–1 November, to mark the beginning of winter. It was
Samhain in Ireland, Scotland and the Isle of Man, and Calan Gaeaf in Wales, Cornwall, and Brittany. The festival is believed to have
pre-Christian roots. In the 9th century, the Catholic Church made 1 November All Saints' Day. Among Celtic-speaking peoples, it was
seen as a liminal time, when the spirits or fairies (the Aos Sí), and the souls of the dead, came into our world and were appeased with
offerings of food and drink. Similar beliefs and customs were found in other parts of Europe. It is suggested that trick-or-treating
evolved from a tradition whereby people impersonated the spirits, or the souls of the dead, and received offerings on their behalf. S. V.
Peddle suggests they "personify the old spirits of the winter, who demanded reward in exchange for good fortune". [8] Impersonating
these spirits or souls was also believed to protect oneself from them. [9]

"A soul-cake, a soul-cake, have mercy on all Christian souls for a soul-cake." —a popular English souling rhyme[10]

At least as far back as the 15th century, among Christians, there had been a custom of sharing soul-cakes at Allhallowtide (October 31
through November 2).[11][12] People would visit houses and take soul-cakes, either as representatives of the dead, or in return for
praying for their souls.[13] Later, people went "from parish to parish at Halloween, begging soul-cakes by singing under the windows
some such verse as this: 'Soul, souls, for a soul-cake; Pray you good mistress, a soul-cake!'"[14] They typically asked for "mercy on all
Christian souls for a soul-cake".[15] It was known as 'Souling' and was recorded in parts of Britain, Flanders, southern Germany, and
Austria.[16] Shakespeare mentions the practice in his comedy The Two Gentlemen of Verona (1593), when Speed accuses his master of
"puling [whimpering or whining] like a beggar at Hallowmas". [17]

The wearing of costumes, or "guising", at Hallowmas, had been recorded in Scotland in the 16th century [18] and was later recorded in
other parts of Britain and Ireland.[19] There are many references to mumming, guising or souling at Halloween in Britain and Ireland
during the late 18th century and the 19th century. In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths
house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could
expect good fortune from the 'Muck Olla', but if they refused to do so, it would bring misfortune. [20] In Scotland, youths went house-
to-house in white with masked, painted or blackened faces, reciting rhymes and often threatening to do mischief if they were not
welcomed.[19][21][22] In parts of Wales, peasant men went house-to-house dressed as fearsome beings called gwrachod, or presenting
themselves as the cenhadon y meirw (representatives of the dead).[19] In western England, mostly in the counties bordering Wales,
souling was common.[12] According to one 19th century English writer "parties of children, dressed up in fantastic costume […] went
round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "soal-cakes"), apples, money, or anything
that the goodwives would give them".[23]

Girl in a Halloween costume in 1928 in Ontario, Canada, the same province where the Scottish Halloween custom of "guising" is first
recorded in North America

Guising at Halloween in Scotland is recorded in 1895, where masqueraders in disguise carrying lanterns made out of scooped out
turnips, visit homes to be rewarded with cakes, fruit, and money. [24] The practice of guising at Halloween in North America is first
recorded in 1911, where a newspaper in Kingston, Ontario, Canada reported children going "guising" around the neighborhood. [3]

American historian and author Ruth Edna Kelley of Massachusetts wrote the first book length history of the holiday in the US; The
Book of Hallowe'en (1919), and references souling in the chapter "Hallowe'en in America"; "The taste in Hallowe'en festivities now is
to study old traditions, and hold a Scotch party, using Burn's poem Hallowe'en as a guide; or to go a-souling as the English used. In
short, no custom that was once honored at Hallowe'en is out of fashion now." [25] Kelley lived in Lynn, Massachusetts, a town with
4,500 Irish immigrants, 1,900 English immigrants, and 700 Scottish immigrants in 1920. [26] In her book, Kelley touches on customs
that arrived from across the Atlantic; "Americans have fostered them, and are making this an occasion something like what it must
have been in its best days overseas. All Hallowe'en customs in the United States are borrowed directly or adapted from those of other
countries".[27]

While the first reference to "guising" in North America occurs in 1911, another reference to ritual begging on Halloween appears,
place unknown, in 1915, with a third reference in Chicago in 1920. [28]

The earliest known use in print of the term "trick or treat" appears in 1927, from Blackie, Alberta:

Hallowe’en provided an opportunity for real strenuous fun. No real damage was done except to the temper of some who had to hunt
for wagon wheels, gates, wagons, barrels, etc., much of which decorated the front street. The youthful tormentors were at back door
and front demanding edible plunder by the word “trick or treat” to which the inmates gladly responded and sent the robbers away
rejoicing.[29]

The thousands of Halloween postcards produced between the start of the 20th century and the 1920s commonly show children but do
not depict trick-or-treating.[30] The editor of a collection of over 3,000 vintage Halloween postcards writes, "There are cards which
mention the custom [of trick-or-treating] or show children in costumes at the doors, but as far as we can tell they were printed later
than the 1920s and more than likely even the 1930s. Tricksters of various sorts are shown on the early postcards, but not the means of
appeasing them".[31]

Trick-or-treating does not seem to have become a widespread practice until the 1930s, with the first U.S. appearances of the term in
1934,[32] and the first use in a national publication occurring in 1939. [33]

Behavior similar to trick-or-treating was more commonly associated with Thanksgiving from 1870 (shortly after that holiday's
formalization) until the 1930s. In New York City, a Thanksgiving ritual known as Ragamuffin Day involved children dressing up as
beggars and asking for treats, which later evolved into dressing up in more diverse costumes. [34] [35] Increasing hostility toward the
practice in the 1930s eventually led to the begging aspects being dropped, and by the 1950s, the tradition as a whole had ceased.

Increased popularity[edit]
Almost all pre-1940 uses of the term "trick-or-treat" are from the United States and Canada. Trick-or-treating spread throughout the
United States, stalled only by sugar rationing that began in April 1942 during World War II and did not end until June 1947.[36][37]

Magazine advertisement in 1962

Early national attention to trick-or-treating was given in October 1947 issues of the children's magazines Jack and Jill and Children's
Activities,[38] and by Halloween episodes of the network radio programs The Baby Snooks Show in 1946 and The Jack Benny Show and
The Adventures of Ozzie and Harriet in 1948.[39] Trick-or-treating was depicted in the Peanuts comic strip in 1951.[40] The custom had
become firmly established in popular culture by 1952, when Walt Disney portrayed it in the cartoon Trick or Treat, and Ozzie and
Harriet were besieged by trick-or-treaters on an episode of their television show.[41] In 1953 UNICEF first conducted a national
campaign for children to raise funds for the charity while trick-or-treating.[42]

Although some popular histories of Halloween have characterized trick-or-treating as an adult invention to re-channel Halloween
activities away from Mischief Night vandalism, there are very few records supporting this. Des Moines, Iowa is the only area known
to have a record of trick-or-treating being used to deter crime.[43] Elsewhere, adults, as reported in newspapers from the mid-1930s to
the mid-1950s, typically saw it as a form of extortion, with reactions ranging from bemused indulgence to anger. [44] Likewise, as
portrayed on radio shows, children would have to explain what trick-or-treating was to puzzled adults, and not the other way around.
Sometimes even the children protested: for Halloween 1948, members of the Madison Square Boys Club in New York City carried a
parade banner that read "American Boys Don't Beg."[45] The National Confectioners Association reported in 2005 that 80 percent of
adults in the United States planned to give out confectionery to trick-or-treaters,[46] and that 93 percent of children, teenagers, and
young adults planned to go trick-or-treating or participating in other Halloween activities.[47]

Phrase introduction to the UK and Ireland[edit]

Despite the concept of trick or treating originating in Britain and Ireland in the form of souling and guising, the use of the term 'trick
or treat' at the doors of home owners was not common until the 1980s. Guising requires those going door-to-door to perform a song or
poem without any jocular threat,[48] and according to one BBC journalist, in the 1980s "trick or treat" was still often viewed as an
exotic and not particularly welcome import, with the BBC referring to it as "the Japanese knotweed of festivals" and "making
demands with menaces".[49] In Ireland before the phrase "trick or treat" became common, children would say "Help the Halloween
Party". Very often, the phrase "trick or treat" is simply said and the revellers are given sweets, with the choice of a trick or a treat
having been discarded.

Etiquette[edit]

Two children trick-or-treating on Halloween in Arkansas, United States

Trick-or-treating typically happens between 5:30pm and 9:30pm[50] on October 31,[51] although some municipalities choose other
dates.[52] Homeowners wishing to participate sometimes decorate their homes with artificial spider webs, plastic skeletons and jack-o-
lanterns. While not every residence may be decorated for the holiday, those participating in the handing out of candy will opt to leave
a porch light on to signify that the opportunity for candy is available. Some homeowners may go as far as asking trick-or-treaters for a
"trick" before providing them with candy, while others simply leave the candy in bowls on the porch. In more recent years,
participation has spread through whole neighborhoods, with children even visiting senior residences and condominiums.

Local variants[edit]

Guising[edit]Halloween shop in Derry, Northern Ireland. Halloween masks are called ‘false faces’ in Ireland. [53]

In Scotland and Ireland, "guising" — children going from door to door in disguise — is traditional, and a gift in the form of food,
coins or "apples or nuts for the Halloween party" (in more recent times chocolate) is given out to the children. [54][55] The tradition is
called "guising" because of the disguises or costumes worn by the children. [2][56] In the West Mid Scots dialect, guising is known as
"galoshans".[57] Halloween masks are referred to as ‘false faces’ in Ireland. [53] While guising has been recorded in Scotland in the 16th
century, a more contemporary record of guising at Halloween in Scotland is in 1895, where masqueraders in disguise carrying lanterns
made out of scooped out turnips, visit homes to be rewarded with cakes, fruit, and money. [24] Guising also involved going to wealthy
homes, and in the 1920s, boys went guising at Halloween up to the affluent Thorntonhall, South Lanarkshire.[58] An account of guising
in the 1950s in Ardrossan, North Ayrshire, records a child receiving 12 shillings and sixpence, having knocked on doors throughout
the neighborhood and performed.[48] Growing up in Derry, Northern Ireland in the 1960s, Michael Bradley recalls kids wearing their
masks and costumes to go knocking on doors asking, “Any nuts or apples?”. [59]
There is a significant difference from the way the practice has developed in North America with the associated threat. In Scotland and
Ireland, the children are only supposed to receive treats if they perform a party trick for the households they go to. This normally takes
the form of singing a song or reciting a joke or a funny poem which the child has memorised before setting out. [48] Occasionally a
more talented child may do card tricks, play the mouth organ, or something even more impressive, but most children will earn plenty
of treats even with something very simple. Often they won't even need to perform. [54] While going from door to door in disguise has
remained popular among Scots and Irish at Halloween, the North American saying "trick-or-treat" has become common.

Trunk-or-Treat[edit]

Trunk-or-treating event held at St. John Lutheran Church & Early Learning Center in Darien, IL

Some organizations around the United States and Canada sponsor a "Trunk-or-Treat" on Halloween night (or on occasion, a day
immediately preceding Halloween), where trick-or-treating is done from parked car to parked car in a local parking lot, often at a
school or church. This annual event began in the mid-1990s as a "Fall Festival" for an alternative to trick-or-treating, but became
"Trunk-or-Treat" two decades later. The activity involves the open trunk of a car, displaying candy, and often games and decorations.
Some parents regard trunk-or-treating as a safer alternative to trick-or-treating;[60] while other parents see it as an easier alternative to
walking the neighborhood with their children. Some have called for more city or community group-sponsored Trunk-or-Treats, so
they can be more inclusive.[61] These have become increasingly popular in recent years.[62]

Other[edit]

Children of the St. Louis, Missouri area are expected to perform a joke, usually a simple Halloween-themed pun or riddle, before
receiving any candy; this "trick" earns the "treat".[63] Children in Des Moines, Iowa also tell jokes or otherwise perform before
receiving their treat.

In most areas of the United States and Canada, trick-or-treating is a practice strictly meant for children. In fact, several US cities have
banned trick-or-treaters older than 12 from participating in the event, [64] and most young people stop trick-or-treating by the age of
fourteen. In both countries, it is expected that a teenager will transition into more mature expressions of celebrating the holiday, such
as fancy dress, games, and diversions like bonfires and bobbing for apples, and sweets like caramel apples, and teenagers will often
attend school or community events with a Halloween theme where there will be dancing and music. [65]

In some parts of Canada, children sometimes say "Halloween apples" instead of "trick or treat." This probably originated when the
toffee apple was a popular type of candy. Apple-giving in much of Canada, however, has been taboo since the 1960s when stories (of
almost certainly questionable authenticity) appeared of razors hidden inside Halloween apples; parents began to check over their
children's "loot" for safety before allowing them to eat it. In Quebec, children also go door to door on Halloween. However, in French
speaking neighbourhoods, instead of "Trick or treat?", they will simply say "Halloween", though in tradition it used to be La charité
s'il-vous-plaît ("Charity, please").[66]

In Portugal, children go from house to house in All Saints day and All Souls Day, carrying pumpkin carved lanterns called coca,[67]
asking every one they see for Pão-por-Deus singing rhymes where they remind people why they are begging, saying "...It is for me
and for you, and to give to the deceased who are dead and buried[...]"[68] or "[...]It is to share with your deceased [...]" [69] If a door is
not open or the children don't get anything, they end their singing saying "[...]In this house smells like lard, here must live someone
deceased". In the Azores the bread given to the children takes the shape of the top of a skull.[70] The tradition of pão-por-Deus was
already recorded in the 15th century.[71] After this ritual begging, takes place the Magusto and big bonfires are lit with the "firewood of
the souls". The young people play around smothering their faces with the ashes. The ritual begging for the deceased used to take place
all over the year as in several regions the dead, those who were dear, were expected to arrive and take part in the major celebrations
like Christmas and a plate with food or a seat at the table was always left for them. [72]

In Sweden, children dress up as witches and monsters when they go trick-or-treating on Maundy Thursday (the Thursday before
Easter) while Danish children dress up in various attires and go trick-or-treating on Fastelavn (or the next day, Shrove Monday). In
Norway, "trick-or-treat" is called "knask eller knep", which means almost the same thing, although with the word order reversed, and
the practice is quite common among children, who come dressed up to people's doors asking for, mainly, candy. Many Norwegians
prepare for the event by consciously buying a small stock of sweets prior to it, to come in handy should any kids come knocking on
the door, which is very probable in most areas. The Easter witch tradition is done on Palm Sunday in Finland. In parts of Flanders and
some parts of the Netherlands and most areas of Germany, Switzerland, and Austria, children go to houses with homemade beet
lanterns or with paper lanterns (which can hold a candle or electronic light), singing songs about St. Martin on St. Martin's Day (the
11th of November), in return for treats.[73] In Northern Germany and Southern Denmark, children dress up in costumes and go trick-
or-treating on New Year's Eve in a tradition called "Rummelpott".[74]