‘inrich Kramer
Jakob Sprenger and Hei
ANTIFEMALE PREJUDICES
‘The ambivalence in the male attitude (particularly of the intellectuals) toward
‘women arose from several sources. First, medieval and Renaissance authors,
who highly esteemed the classical works of che ancient Greco-Roman civil
tion, were influenced by the hostility evident in che writings of that era coward
women who did not capt their position as subordinate and inferior co mer
Second, the Christian v ieof men and women as equals in the sight of God was
obscured by cert
silence in the churches:
ser ijural cexts, such as Saint Paul's “Let your women keep
vic is not permitted unto them co speak” (1 Corintht -
and “Wives, submit yourselves unto your own husbands, as unto the
Lord” (Ephesians 5:22). This ambivalent view of women was symbolized by the
Old Testament portrait of Eve as che archerypal cempcress, who led Adam (0
the mother of Jesus made salvation possibl
Mary, whose acceptance of
clerical insistence that celibacy was superior to marriage (because the former
avoided the distractions of the flesh and family ti
fon spiricual mg
passages fro lammer o
and witchcraft, man
and allowed concentration
ncouraged preju dee aginst women. In the following
kes (46 gc textbook on sorcery’
enger and Heinrich Krimer
five vent co onti-female prejudices fs were nat uncommon then,
Now the wickedness of women is spoken of in
Ecclesia sicas xx1'[Old Testament book]: There
is no head above the head of a seepene: and
there is no wrath above the wrath of a woman. I
hhad rather dwell with aon and a dragon than
0 keep house with a wicked woman. And
among much which in chat place precedes and
follows about a wicked woman, he concludes:
All wickedness is but litle to the wickedness
‘of a woman, Wherefore (Saine] John Chrysos-
‘om [fourth-cencury bishop] says on the texc, It
is not good to marty S. Matthew xix: What
else is woman but a for to friendship, an un-
‘escapable punishment, a necessary evil, a
tural temptation, a desicable calamity, a dames~
tic danger, a delectable detriment, an evil of
acute, painced wich fair colours! Therefore if
ic be asin to divorce her when she oughe to be
kept, i is indeed a necessary torture; fr ether
‘we commit adultery by divorcing her, or we
‘muse endure daily serif. Cicero (Roman seates-
‘man and philosopher) in his second book of The
Rbetorics says: The many lusts of men lead them
inco one sin, but the one luse of women leads
chem into all sins; for che roor of all woman's
vices is avarice. And Seneca {Roman dramatist)
says in his Tragedies: A woman either loves of
haves; chere is no third grade. And the ceas of a
woman are a deception, for they may spring
from crue grief, or they may be a snare. When a
‘woman chinks alone, she thinks evil... .
‘Others again have propounded other reasons
why there are more superstitious women found
than men. And che ficszjs, chat chey ar emore
credulous; and since the chief aim of eh edevil
is to corrupt faith, therefore he rather att ahs
them. See Elsiastiow sxix: He thae is qui é¢o
believe is lightsminded, and shall be dimin -
ished. The second teason is, that women are
‘naturally more impressionable, and more ready
to receive the influence of a disembodied
spire; and chac when they use chis quality well
they are very good, bur when they use ic ill
they are very evil,
‘The third reason 13 thae chey have slippery
‘ongues, and are unable co conceal from theit
fellow-women those chings which by evil acts
they know; and, since they are weak, they find
an easy and secret manner of vindicating them-
selves by witchcraft... .
+ (SJince they are feebler both in mind
‘come more under the spell of witchcraft.
For as regards intellect, or che underscand-
ing of spiritual things, they seem ¢o be of a
different nacure from men; a face which is
vouched for by the logic of the authorities,
backed by various examples from the Scrip-
tures, Terence [Roman dramatise] says: Women
are incelleccualy like children. And Lactontius
ourch-cencury Christian writer} Inattatione,
Hb: No woman understood philosophy except
Temeste..
Bue che natu nis thae she is more
carnal than a man, as is cleat from her many
carnal abominations. And ie should be noted254 Part Two The Middle Ager
that chere was a defect in the formation of the
first woman, since she was formed from a bent
rib, that is, a rib of che breast, which is bene a it
‘were ina contray direction oa man. And since
through this defect she is an imperfect animal,
she always deceives. For Caco (Roman seaesman}
says: When a women weeps she weaves snares.
‘And again: When a woman weeps, she labours to
deceive a man. And this is shown by Samson's
wife (Delilah), who coaxed him co cell her the
fiddle be had propounded to che Philistines, and
told chem the answer, and so deceived him. And
ic is clear in the case of the firse woman {Eve}
that she had little faich; for when the serpent
asked why they did noc eat of every tree in Par-
adise, she answered: Of every tree, exc —lest per-
chance we die, Thereby she showed char she
doubted, and had litte faith in ehe word of God.
‘And allthis is indicated by the erymology of the
‘word; for Farina woman} comes from Fe {to
produce} and Minas (les), since she is ever
seaker to hold and preserve the fic. And this
Blessed Virgin (Mary), even at the time of
Chris's Passion, when ic failed in all men.
‘Therefore a wicked woman is by hee nature
‘quicker co waver in her faith, and consequenely
‘quicker co abjare the faith,
witchcraft.
‘And as to her ocher mental quality, that is,
het natural will; when she hates someone
‘whom she formerly loved, then she seethes
with anger and impatience in her whole soul,
just a5 the cides of the sea are always heaving
and boiling, Many authorities allude to chis
‘cause, Eevlesastca xxv: There is no wrath above
the wrath of a woman. And Seneca (Tragedia,
VIED} No might of the flames or of the swollen
winds, no deadly weapon is so much co be
feared as the lust and hatred of a woman who
hhas been divorced from the marriage bed.
‘And indeed, just as chrough the first defect
in their intelligence they are more prone co ab-
juce the faith; so through their second defect of
inordinate affections and passions chey search
for, brood over, and inflict various vengeances,
either by witchcraft, o by some ocher means.
‘Wherefore itis no wonder that so great a num-
ber of witches exist in cis sex.
‘Women also have weak memories; and ic is
racural vice in chem not co be disciplined, bue
to follow their own impulses without any sense
‘of what is due. ...
‘To conclude. All wicchcrafe comes from carnal
fut, which is in women insatiable. See Proverbs
sexx [Old Testament book): There are three
things that are never satisfied, yea, a fourth thing
++. the mouth of the womb. Wherefore for the
sake of fulfilling theit lusts they consort even
‘with devils, More such reasons could be broughe
forward, bue to che understanding ic is suffi-
ciently clear chat ic is 90 matter for wonder chat
there are more women than men found infected
with che heresy of witchcraft. And in conse-
quence of this, i is bere called the heresy of
witches cham of wizards, since the name is taken
from the more powerful party. And blessed be
the Highest Who has so far preserved the male
sex from so great a crime,
EERE SSeS HE gE EREEEECELECE