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INDIA 2010
Pt. Ashok Vasudeva
GOD or SUPERSTITION
very pseudo religious people start believ- when the things come to public by male and
BUSINESS TRENDS
Pt. Ashok Vasudeva
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v| ∑§Ë ¬˝Ê× ∑§Ê ‚Íÿ¸ ∑§ãÿÊ ◊¢ •Ê∑§⁄U ◊¢ª‹, ’Èœ, øÊfl‹, •‹‚Ë, ŒÊ‹¥, π‹-Á’ŸÊÒ‹, ‚ÊŸÊ, ¬ËË-
∑§ÃÈ ª˝„UÊ¥ ∑§ ‚ÊÕ øÊ⁄U ª˝„UË ÿʪ ’ŸÊ∞ªÊ– ÿ„U ÿʪ ÃÊ¢’Ê •ÊÁŒ á ÷Êfl „UÊ¥ª– ß‚Ë ÁŒŸ ‡ÊÈ∑˝§ ¬ÍflʸSÃ
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Ë, π‹-Á’ŸÊÒ‹Ê ÃÕÊ ‚Èfláʸ-øÊ¢ŒË ◊¥ Ã¡Ë ∑§⁄UªÊ, ◊ÒŒÊ, ◊Ä∑§Ê ∞fl¢ ‚ÊŸÊ, ÃÊ¢’Ê, øÊ¢ŒË, ¬ËË •ÊÁŒ
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„UÊ∑§⁄U ÃÊ. ww ∑§Ê ‡ÊÈ∑˝§ ©U. »§Ê. ◊¥ •ÊŸ ‚ ª„Í°U, ÁŒŸÊ¥ ◊¥ ‚fl¸¬˝∑§Ê⁄U ∑§ œÊãÿÊÁŒ •ŸÊ¡ ∞fl¢ πÊl Ëʥ
øÊfl‹, øŸ, ◊ÒŒÊ •ÊÁŒ •ŸÊ¡ ÉÊ≈UÊ’…∏UË ∑§ ’ÊŒ Ã¡Ë ◊¥ Ã¡Ë ⁄U„UªË– ÃÊ. | ‡ÊÁŸflÊ⁄U ∑§Ê ∑§ÊÁø∑§ ∑ΧcáÊ
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’Èœ ÃÈ‹Ê ◊¥ ªÈM§ ∑§ ‚ÊÕ ÿʪ ∑§⁄UªÊ– •‹‚Ë, vw ∑§Ê ⁄UÊ„ÈU ∑È¢§÷ ◊¥ •ÊÒ⁄U ∑§ÃÈ Á‚¢„U ⁄UÊÁ‡Ê ◊¥ •ÊŸ ‚
•⁄Uá«UË, Á’ŸÊÒ‹Ê ◊¥ ÉÊ≈UÊ’…∏UË, ¬⁄UãÃÈ M§ß¸, ∑§¬Ê‚, M§ß¸, ∑§¬Ê‚, ™§Ÿ, ◊flÊ¡ÊÃ, ŒÊ‹¥, ª◊¸ ◊‚Ê‹,
øËŸË, ªÈ«∏U, ‚ÊŸÊ fl øÊ¢ŒË ◊¥ ÉÊ≈UÊ’…∏UË ∑§ ’ÊŒ ÃÊ. π‹-Á’ŸÊÒ‹ á ÷Êfl „UÊ¥ª, ¬⁄UãÃÈ ‡Êÿ⁄UÊ¥ ◊¥ ◊¢ŒË
xÆ Á‚â’⁄U Ã∑§ Ã¡Ë ∑§ „UË •Ê‚Ê⁄U ’ŸÃ „Ò¥U– ∑§Ê M§¤ÊÊŸ „Uʪʖ ÃÊ. vy ∑§Ê ‡ÊÈ∑˝§ ÁøòÊÊ ◊¥ •ÊÒ⁄U
•ÄÃÍ’⁄U- ÃÊ. w ∑§Ê ’Èœ SflÊÃË ◊¥ •ÊŸ ‚ ‚fl¸¬˝∑§Ê⁄U ◊¢ª‹ ÃÈ‹Ê ◊¥ ªÈM§ •ÊÒ⁄U ’Èœ ∑§ ‚ÊÕ ◊‹ ∑§⁄UªÊ–
∑§Ë √ÿʬÊÁ⁄U∑§ flSÃÈ•Ê¥ ◊¥ Ã¡Ë ∑§Ë ø◊∑§ „Uʪ˖ M§ß¸ M§ß¸, ∑§¬Ê‚, ÖflÊ⁄U, øŸ ∑§ ÷ÊflÊ¥ ◊¥ ÉÊ≈UÊ’…∏UË „Uʪ˖
◊¥ ÉÊ≈UÊ’…∏UË „Uʪ˖ ÃÊ. x ∑§Ê ‡ÊÈ∑˝§ „USà ◊¥ •ÊŸ ‚ ‚ÊŸÊ, øÊ¢ŒË, ÃÊ¢’Ê •ÊÁŒ ◊¥ Ã¡Ë „Uʪ˖ ¢
Nakshatras
Satabhisha
Pt. Ashok Vasudeva
Male
1.Physical features: Normally, the native has a
lean body with lengthy figure. In exceptional cases
there are some natives with stout figure.
2.Character and general events: He will be expert
in all the works he undertakes. He has extremely
intelligent mind and alround knowledge. He does
not like to cause any trouble to others ‘Manasa,
Vacha or Karmana’ ( by mind, by word or by work
). However, it has been seen that he has religious
LEARN VEDIC spirit. He always like to live with his own caliber
and effort. He dislikes to express his disagreement
with others till the last moment. Most of us are
ASTROLOGY probably aware of the elephant’s revenge. That is, if
any person or any animal cause trouble to the ele-
phant, the elephant waits for an opportunity to
bounce upon them. In the same way Cravishtha
born also waits for an opportunity to bounce upon
NAKSHATRA others with whom he has to settle a score.
3.Education, sources of earning/profession: A
number of horoscopes examined by me have
revealed that most of the scientists and historians are
born in this Nakshatra. Since there is an inherent tal-
ent of keeping secret, the native is quite suitable for
secret service, private secrearies to the senior execu-
tives. Whatever may be his academic background
his intelligence is beyond questionable. In argument
also he is much ahead of others. Hence lawyers pro-
fession is the best for him. Normally, period from
24th years of age onwards will show progress in the
earning field. Since he will be engaged in the profes-
sion or trade where he has to trust others, he should
be very very careful before putting trust on others.
4.Family life: In the family circle also he will be the
uppermost administrator. His relatives will cause a
lot of embarrassment and problems. He is more
inclined to his brothers and sisters. He will have
ample inherited property subject to the placement of
planets in beneficial position. He cannot have much
benefit from his in-laws. But this drawback will be
nullified due to the presence of good qualities in his
wife. His wife will be an incarntion of ‘Laxmi ‘ bulged abdomen. He would appear to belong to a
(goddess of wealth). To be more specific, any aristocratic family at the first sight itself.
improvement in the financial field of the native will 2. Character and general events: He is of the
be only after the marriage.It has been noticed that if type Satyameva Jayate’. He will not hesitate to
Sun and Mercury are placed together in a horoscope sacrifice his own life for upholdig the truth. As
of Cravishtha born people, they are un- married. he is born with certain principles, he has to quite
Same way if Mars and Venus are placed in an inim- often confront with others as he cannot deviate
ical Nakshatra death of the spouse is also noticed. from his principles of life. Selfless service is his
5.Health: His health may not be so good. Even then motto. He insists on following the religious tra-
he will not think about his own health. It is only ditions. He is also of the adamant type. Once he
when the disease reach at the peak he starts finding takes a decision it is not-easy for others to
remedy. Slightest improvement out of the severest change his decision. While he is very intelligent
disease will drag him to the work field. He is prone and efficient in most of the walks of life, he is
to whooping cough, anemia etc. However, he will very soft in his heart. He is the mixture of good
not be on a prolonged state of illness.” and bad.
When he is provoked, will rise like a bulldog, but
Female
that anger is soon subsided. As he does not believe
1. Physical features: Handsome and ever sweet sev- in pomp and show, he has a feeling of shyness to
enteen i.e. she will look very young even while she exhibit his talents. However, his talents will be
crosses her forty. An inviting appearance with thick unearthed due to his interesting and attractive con-
lips. In some cases, ugly appearance due to teeth pro- versation, which will be highly instructive and
truding outside the lips have also been noticed. educative.
2. Character and general events: She has great 3. Education, sources of Income & profession:
aspirations in life and is a spendthrift. A modest Period upto 34 years of age will be a trial some
and liberal dispostion. She has sympathy towards period in his professional field. Period after 34
the weak. As in the case of Cravana born, she is an years will be the period of constant progress. He
enforcement master. She should curb this tenden- is highly suited for the practice of astrology, psy-
cy for a congenial atmosphere in the home front. chology and healing arts. His literary capacity and
3. Education, sources of earning/profession: greatness will come to limelight even when he is
Mixed nature of talents have been noticed in the very young. He is capable of acquiring very fine
field of education. Some are interested in literature and high education. This Nakshatra has produced
and some in sciences. Hence usually, teachers or eminent doctors and research fellows in medi-
lecturers or research fellows. cines.
4. Family life: She will be an expert in the house- 4. Family life: Generally he has to face a lot of
hold administration. problems from his dear and near ones. Even then,
5. Health: Her health will not be good. She is he always extents his helping hand to his near and
prone to anaemia, uterus disorders of acute inten- dears even without asking for such help. It has
sity and spoiled blood. It is also believed that if a been noticed that the native has to undergo maxi-
female obtains puberty in this Nakshotra a lot of mum mental agony due to his brothers. He cannot
wealth will start pouring in. also enjoy much benefit from his father, whereas
full love and affection is derived from his mother.
Purvabhadrapada It has also been found that he is not capable of
leading a happy married life. In some cases, when
Male there is severe affliction of Saturn ,and Jupiter, it
1. Physical features: He will have a soft body, has been found that the native remains a chronic
excellent memory power, wide forehead, attractive bachelors throughout his life. While on the one
eyes, bright countenance, prominent nose and hand he does not enjoy happy married fife, his
Female
1. Physical features: Tall and lean, fairly hand-
some, elegant disposition. Mushy lips and broad
cheeks with prominent temples and buttocks.
2. Character and general events: She will be
very calm natured. But at certain times she is also
hot-tempered. She is very much inclined in the
religious activities as she is god fearing. Due to her
hot-temperament, she is mostly confronted with
family quarrel and this will result in -frequent lack SANJEEV 1979
of mental peace.
She has very good memory. She is highly INFLUENCE
sympathetic and generous. While she does not
expect anything in return for her humanitarian
action, she is quite often misunderstood not only 140, CHEETHAM HILL ROAD,
by the general public but also by her own family MANCHESTER, M8 8PZ (UK)
members.
3. Education, sources of Income & profession:
Contact: Naresh Chabba/ Aman sharma
Interested in the scientific study. Percentage wise
Tel: +91-11-22531480, 22530587
assessment shows that most of the female doctors Fax: +91-11-22508554
are born in this Nakshatra.
4. Family life: While she loves and adore her hus- e-mail: mukulexports@vsnl.net
band, her life will be full of problems. Sometimes N-141, Narian Nagar, Opp. Lalaita Park,
long separation from her husband or widowhood Laxmi Nagar, Delhi-110092 (INDIA)
has also been noticed. Females attaining puberty
during the operation of this star will have more
71, Dayanand Vihar, Delhi-110092,
female children. Tel: +91-11-22530587, 22531480,
5. Health: Her health will be a cause of concern Fax: +91-11-22508554
for her. Urinary and uterus disorders have been e-mail: mukulexports@vsnl.net
noticed. She may also suffer from colic troubles
and chest pain. ¢
Casturvidha
Vastu Umesh Pande
Model Questions connected with it. It is natural that from every type
1. Mention the main parts of Vastu and give a brief there will be a different result. This chapter analy-
note on them? ses how our ancient Vastu books have determined
2. Correlating the meaning of Vastu, explain why the various types of sites and their results.
the site is considered as main Vastu. Sodsa Bhu Akrtis and their results
3. What are the precautions to be taken while
Ayate Siddaya Ssarvat-
acquiring a land/site?
caturasre Dhanagamah
4. What is meant by Prasadas (palaces) explain.
5. Examine some of the vehicles mentioned in Vrttetu Buddi Vrddisyat,
Puranas. Bhadram Bhadarasane
6. What are the various articles comes under the Bhavet Cakredaridyamityahuh,
Sayanas? Visame Soka Laksanam
Raja Bhiti Trikonesyat,
Sakatetu Dhanakayah
Sodasa Bhulaksana Dande Dhana Ksayam Prahuh,
Introduction : Generally it is considered that a site Surpe Vase Gavankayam
which bestows happiness to a person who enters it, Govyaghra Bandhane Pida,
is universally acceptable. From the following Dhanuh Ksetre Bhayam Mahat
Sloka we understand this aspect. Kumbhakare Kustu
Manasa Scaksuso Yatra Santo So Jayate Bhuvi, Rogobhavatyeva Nasamsayah
Tasyan Karyam Grham Sarvairit Gargadi Muraje Mriyate Bharya,
Pasammatam. Kurme Bandhana Pidanam
This site may not be in Ayata (Rectangle) or Ayatam, Caturasram Ca, Vrttam,
Caturasta (Square) and the directions may not be Bhadrasanam Tatha
to angles. In such cases, the house should be con- Cakram Visama Bahusyat,
structed to suit the availability of roads. The
Trikonam, Sakatakhtih
works like Aparajita Prccha, Manasara,
Dandanca, Panava Sthanam,
Mayamata, Silparatna, Visuakarma Vastu have
deals in detail about the site plans and their results Murajasca, Brhanmukham
under the heading of Sodasa Bhu Laksana i.e. 16 Vyanjanam, Kurma Prsthaca,
types of sites. Dhanuh, Surpanca Sodsaa
Evam Sodsa Samsthanam
Objective Vastu Laksyam Subhjvaham
To determine the right place for construction of a Cintaniyam Sadavi Jnairatma
house, one has to know the difference aspects of Sreyobhilasibhih.
the site, like its shape, the good and evil that is (Raja Martanda) ¢
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ASTROMATICS September 2006 12
Nectar of Nature
Different Names of Karanj keep his teeth healthy and shiny. Similarly if
a person takes 1gm of the bark powder of
It is called ‘Karanj’ in Hindi and Marathi,
karanj with equal proportion of sugar for 3
‘Kanta Karanja’ in Bengali, ‘Kanjhee’ in
days, the bleeding of teeth stops.
Gujrati, ‘Sooch-che-in’ in Punjabi, ‘Pung
2. For facial beauty : Some powder of the
Mamala’ in Tamil, ‘Poonam’ or ‘Unne’ in
seeds of Karanj is mixed with milk and then
Malyalam, ‘Pongam Oil Tree’ in English and
this mixture is applied over the face.
‘Pongamia glabra’ in Latin.
3. In the treatment of eczema: The red oil of
It beongs to family ‘papileonaceae’of the plant
the Karanj is applied.
kingdom.
4. In the treatment of
Brief Description asthma : One or two
Its a medium sized, drops of the oil of
‘nearly evergreen tree Karanj is taken to over-
with short bole and come “Asthma”.
spreading shady 5. In the treatment of
crown, bark smooth, piles : A seed of Karanj
grey. Leaves com- is engulfed with water
posed of 5, 7 or 9 continuously for 3 days
leaflets on a common cures the piles - it has
axis swollen at the mentioned in an
base, bright green and ancient book of A
rather glossy. Flowers yurveda.
1/2 inch long, white
Importance of
tinged with pink or
Karanj in Astrology
violet, on stalks . about
There is no any marked importance of this
1/3 inch long inserted several together on the
plant in Astrology.
swollen nodes of a common axis. Pod-3 to 5
cms. long, 2 to 2.5 cms. broad, woody, yellow- Importance of “Karanj in Tantra
ish-grey when ripe ultimately becoming dark There is no any marked importance of Karanj
grey, not opening when ripe, containing one or in Tantra, known to me except for that the per-
sometimes two, reddish-brown seeds. Flowers son who plants 4 karanj plants by the sides of
April-June. Pods ripen March-May of the fol- the road gets his problems solved and undue
lowing year. problems remain away from that.
Medicinal Importance of Karanj Importance of Karanj in Vastu
1. For the good health of teeth : To use the .The plant of Karanj” is not favourable within a
fresh twing of pongamia as “Dataun” one can residential limits. ¢
ever practice the technique of the healing Similarly, one can use a Mantra or power word
and strengthened. This prevents physical or emo- original Prana contains four other Pramas, each
tional damage from the high intensity and energy assigned to rule over a specific bodily function.
levels of Tantric love. Of these five subtle breaths, the original Prana,
The motion of the vital air, the mind and sexual which is upward moving, and the Apana, which
energy are all interdependent. Stopping the move- is downward moving, are particularly important.
ment of any one of these three functions also Tantric Yoga aims to reverse the flow of these
checks the others. Here we can see how closely two life currents, causing them to combine and
the flow of breath relates to the sexual function bring about a total transformation of the psycho-
and the subtle process of mind, such as thought organism. The Bhagavad Gita declares : “Some
and imagination. Yogis offer the Prana breath into the Apana; oth-
One of the most important aspects of sexual union ers the Apana into the Prana.” The
is the sharing of a breathing experlence, for emo- Goraksashatakam states : “ The Jiva the individ-
tions are directly linked to the breath, True physi- ual soul is in the thrall of Prana and Apana. He
cal love produces a total who knows and controls these two forces is a
convergence of the breath true knower of Yoga and quickly tastes the ecsta -
rhythms of the people. sy of Liberation. Drawing up the Apana, one
This experience holds the should unite it with the Prana.” The division of
key to tremendous power. the inhaled breath into the five subtle breaths
takes place during the period of retention. This
Various other breathing natural process can be the basis of an important
techniques are also helpful meditation. Imagine the air entering through the
in preparing a couple for nostrils as if it were a fluid less dense than water.
Tantric love-making. One Draw it into the body by creating a pot shape in
secret technique, known the lower abdomen. When the process of inhala -
as the crow-beak, consists tion is complete, switch to retention and imagine
in rolling the sides of the that all the bodily openings (ears, eyes, nose,
tongue inward and pro- mouth, anus etc.) are sealed. Imagine the air
truding it slightly, all the dividing into five parts, taking on the nature of
while inhaling air through the Five Great Elements (space, air, fire, water
the tongue and letting it and earth) and nourishing the different parts of
fill the “pot” of the lungs the body. Try to “see” this process with the
and lower diaphagm. mind’s eye. During the period of conscious
Retain for as long as pos - retention try to extract only the best parts of the
sible and then exhale inhaled breath. Then switch to exhalation and
through both nostrils. imagine all impurities, negativities or physical
According to the Shiva ailments leaving the body and retuning to the
Samhita, “When a person earth for regeneration.
drinks air through the
Crow-beak at both the Breath control is vital to the correct practice of
times of early morning Tantric or Taoist love- techniques. Breathing exer-
and evening twilight, all cise should never be practied immediately after a
diseases or physical weakness are destroyed. This meal or after heavy exertion. Generally it is best to
practice leads to the power of abilities. ” introduce conscious awareness of breathing into
Yoga traditions constantly refer to a fivefold your life gradually. Don’t be afraid of the power
division of breath, called Prana (life force). It is of breath; rather, learn to use it carefully. With the
said that just as a king employs officials to rule breath as yourally, ecstasy is within the reach of
over the different portions of his kingdom, so the you and your partner. ¢
CHOKHAMELA
n the days when Maharashtra was alive with God Chokhamela and his wife had no issues. Though
Chokhamela and his wife, overwhelmed with the on his part pretend that someone dressed in the
grace of God, did get a son and named him Karma- likeness of Panduranga was actually the Lord,
mela. He became as saintly as his parents. partaking of food in an untouchable’s house!
In spite of these signs of concern from the Excited with anger, the priest came up to
Lord,Chokhamela was still not permitted chokamela and administered a furious slap on his
entrance into the temple and had to content him- cheek and then went to purify himself with a dip in
self with standing at the gate, devotedly praying the Chandrabhaga.
from a distance. Returning to his duties in the temple after having
His heart bled for the holy darshan of his beloved “settled” that braggart of an untouchable, can one
Vithala, so much so that one night the Lord came imagine his stupefaction at seeing the murti (idol)
himself to Chokha’s house, and led him by the of Panduranga displaying a swollen cheek and the
hand, taking him into the holy of holies and there pitamber stained with curd?
blessed him with the sight he had so much longed Struck to his heart with repentance, he hastene’ to
for. Chokha’s house, fell at his feet and begged him for-
The horrified priest, recognising Chokha’s voice giveness for his rashness and stupidity. He himself
in the altar room, rushed at him shouting “The led Chokhamela by the hand and brought him into
temple has been defiled!” and pushing him out, the into inner sanctum, to talk and pray to the bliss-
dragged him all the way across the river Bhima ful Lord as-long as he wished.
and left him on the other bank with warnings of All the saints of the time were very fond of
further penalties should he try to sneak into the Chokhamela and his family. He accompanied the
temple another time. great saint Jnaneshwar and Nama Deva in. their
Chokha cried to God: “Alas, O Lord, I am only a northern pilgrimage and his songs are the pride of
dog at your door, don’t send me away to other the Var karis (pilgrims).
men’s doors.” But his insight was clear and his Soon afterwards, Chokamelaand other Mahars got
mind tranquil as he sang: “The real Pandhari is in accidentally buried under a wall in a constructio
my own body and my soul is the Lord Vithala site. It took days to recover the bodies which had
within!” been badly mangled up, so badly in fact that none
At another time, God gave Chokhamela his jewel a was recognisable.
necklace. When the priests found this out, they beat The Saint Nama Deva was approached and he said
Chokhamela mercilessly. simply: “Those bones which emit the constant
Chokha built in his garden a little temple to Sri sound of “Vithala, Vithala” are of Chokha.”
Vithala, and surrounded it with lamps on all sides. They found them in this way and buried them under
Vithoba, as He is affectionately called, came into the main gate of the sacred temple of Panduranga.
the garden to partake of the feast and was lovingly Chokha’s whole life, to his breath and bones. was
served by Chokha and Soyarabai. attuned to the holy name and so even the cells of his
In her confusion, however, Soyarabai dropped a remains continued repeating the name that was the
cup of curd which spattered the pitamber(yellow solace of his soul.
cloth) of the Lord. Vithoba smiled and reassured His brother-in-law Bamka said Chokha was a dis-
the penitent woman. Then a crow sat on a branch ciple of Nama Deva. The Abhangas left by the who
above shri Vithal and Chokha beseeched it to fly family are still prized by the Varkaris for their swet-
away else where. ness, humility and infinite love of God. Chokha
The invitees who had come for the feast of the died in 1295.
Lord at the consecration of Chokha’s little temple His little sister Nirmala lived in a next-door vil-
were filled with wonder. But the priest wanted to lage of Mehimpur and was herself a great devotee
ascertain the truth of the unusual goings on, feel- of God. Her husband Bamka also accompanied
ing that the happenings were wild fancies of the saints in their northern pilgrimage and he died
Chokhamela’s imagination and daring arrogance in 1318. ¢
From the traversed and to be traversed degrees Second step: The traversed and to be traversed
is found out the traversed or the to be traversed degrees a the Sun are found out.
Pala of the time of rising. For this,first of Third step: The to be traversed period of the
all,the rising time of the signs of the place of Sun is found out.
birth is to
Fourth step: The Ishta Kaala is converted into
be known. The rising time of the signs is given
Palas and from these are deducted the to be tra-
in Palas. This is to be found out from the pro-
versed palas of the Sun.
portion as to how many Palas is the full rising
of that sign in the full sign, that is, in 30 degrees Fifth Step: From the remainder after deduct-
and then how many Palas will be there in so ing, the Swodaya Palas of the signs which are
many traversed and to be traversed degrees. ahead of the Sun are deducted in direct order
that is one after the other, of the Second after
Traversed degrees of the Sun* Swodaya Kaala of the first, a the 3rd after of the 2nd and so on
30Palas : The sign the Swodaya Palas ( which can not
be deducted is called the Ashuddha sign.
or SixthStep: Then it is found out by
Mathematics that if the full Swodaya of that
To be traversed degr of the Sun*Swodaya Kaala Ashuddha sign is so many palas in 30° degree,
30 Palas then how many degrees will be there in the
remaining Palas.
It is the Swodaya kaala of that sign which is
occupied by the Sun by which these degrees The remaining Palas (The Pal as in which the
(traversed or to be traversed) are multiplied, Palas of the Ashuddha sign cannot be
and the product is divided by 30 which gives deducted *30 / Swodaya Palas of the
the traversed and to be traversed palas. The Ashuddha sign = degrees etc.
summation of the traversed and to be traversed The number of that sign which has been
Palas is equal to the Swodaya. deducted is placed before these degrees and it
To find out the Ascendant from the to be tra- gives the Saayana Ascendant. If the
versed degrees. Ayanamsha is deducted from the Saayana
First step: The Surya spashta is added to the Ascendant it gives the Nirayana Lagna Spashta
Ayanamsha and so Saayana Sun is obtained. (position of the Nirayana Ascendant). ¢
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U ÊÁ‡flŸ ‡ÊÈÄ‹ ∑§Ë ¬˝ÁìŒÊ ‚ Ÿfl◊Ë ÁÃÁÕ Ã∑§ Ÿfl⁄UÊòÊfl˝Ã øÊÁ„Uÿ– •¬Ÿ ßCÔUŒfl-⁄UÊ◊, ∑ΧcáÊ, ‹ˇ◊Ë-ŸÊ⁄UÊÿáÊ ÿÊ ÷ªflÃË ŒÈªÊ¸ŒflË
„UÊÃÊ „ÒU– Ÿfl⁄UÊòÊ ◊ÈêÿM§¬ ‚ „UÊà „Ò¥U flÊ‚ÁãÃ∑§ •ÊÒ⁄U •ÊÁŒ ∑§Ë ◊ÍÁø „UË ¬˝œÊŸ◊ÍÁø ∑§„UË ¡ÊÃË „ÒU– ¬Í¡Ÿ flŒ-ÁflÁœ ÿÊ
‡ÊÊ⁄UŒËÿ– flÊ‚Áãà ◊¥ ÁflcáÊÈ ∑§Ë ©U¬Ê‚ŸÊ ∑§Ê ¬˝ÊœÊãÿ ⁄U„UÃÊ ‚ê¬˝ŒÊÿ-ÁŸÁŒ¸CUÔ ÁflÁœ ‚ „UÊŸÊ øÊÁ„Uÿ– ŒÈªÊ¸ŒflË ∑§Ë •⁄UÊœŸÊ-•ŸÈDUÔ ÊŸ ◊¥
„ÒU •ÊÒ⁄U ‡ÊÊ⁄UŒËÿ ◊¥ ‡ÊÁÄà ∑§Ë ©U¬Ê‚ŸÊ ∑§Ê– flSÃÈ× ŒÊŸÊ¥ Ÿfl⁄UÊòÊ ◊ÈÅÿ ◊„UÊ∑§Ê‹Ë, ◊„UÊ‹ˇ◊Ë •ÊÒ⁄U ◊„UÊ‚⁄USflÃË ∑§Ê ¬Í¡Ÿ ÃÕÊ
∞fl¢ √ÿʬ∑§ „ÒU •ÊÒ⁄U ŒÊŸÊ¥ ∑§Ë ©U¬Ê‚ŸÊ ©UÁøà „ÒU– •ÊÁSÃ∑§ ¡ŸÃÊ ŒÊŸÊ¥ ∑§Ë ◊Ê∑¸§á«Uÿ¬È⁄UÊáÊÊãê¸Ã ÁŸÁ„Uà “üÊˌȪʸ‚#‡ÊÃË” ∑§Ê ¬Ê∆U ◊ÈÅÿ •ŸÈDUÔ ÿ
©U¬Ê‚ŸÊ ∑§⁄UÃË „ÒU– ß‚ ©U¬Ê‚ŸÊ ◊¥ fláʸ, ¡ÊÁÃ∑§Ê flÒÁ‡ÊCÔUÿ •¬ÁˇÊà Ÿ„UË¥ ∑§Ã¸√ÿ „Ò–
„ÒU, •Ã— ‚÷Ë fláʸ ∞fl¢ ¡ÊÁà ∑§ ‹Êª •¬Ÿ ßCÔUŒfl ∑§Ë ©U¬Ê‚ŸÊ ∑§⁄Uà „Ò¥U– ¬Ê∆U ÁflÁœ
ŒflË ∑§Ë ©U¬Ê‚ŸÊ √ÿʬ∑§ „ÒU– “üÊˌȪʸ‚#‡ÊÃË” ¬ÈSÃ∑§ ∑§Ê-
ŒÈªÊ¸¬Í¡∑§ ¬˝ÁìŒÊ ‚ Ÿfl◊Ë Ã∑§ fl˝Ã ⁄U„Uà „Ò¥– ∑ȧ¿U ‹Êª •ãŸ àÿʪ ŒÃ Ÿ◊Ê Œ√ÿÒ ◊„UÊŒ√ÿÒ Á‡ÊflÊÿ ‚Ãâ Ÿ◊—–
„Ò¥U– ∑ȧ¿U ∞∑§÷ÈÄà ⁄U„U∑§⁄U ‡ÊÊÁÄÃ-©U¬Ê‚ŸÊ ∑§⁄Uà „Ò¥U– ∑ȧ¿U “üÊˌȪʸ‚#‡ÊÃË” Ÿ◊— ¬˝∑ΧàÿÒ ÷º˝ÊÿÒ ÁŸÿÃÊ— ¬˝áÊÃÊ— S◊ÃÊ◊˜Ô H
∑§Ê ‚∑§Ê◊ ÿÊ ÁŸc∑§Ê◊÷Êfl ‚ ¬Ê∆U ∑§⁄Uà „Ò¥U– ‚¢ÿà ߂ ◊¢òÊ ‚ ¬@ʬøÊ⁄U ¬Í¡Ÿ ∑§⁄U ÿÕÊÁflÁœ ¬Ê∆U ∑§⁄U–
⁄U„U∑§⁄U ¬Ê∆U ∑§⁄UŸÊ •Êfl‡ÿ∑§ „ÒU, •Ã— ÿ◊-ÁŸÿ◊∑§Ê ŒflËfl˝Ã ◊¥ ∑ȧ◊Ê⁄UË-¬Í¡Ÿ ¬⁄U◊ •Êfl‡ÿ∑§ ◊ÊŸÊ ¡ÊÃÊ
¬Ê‹Ÿ ∑§⁄Uà „ÈU∞ ÷ªflÃË ŒÈªÊ¸ ∑§Ê •Ê⁄UÊœŸ ÿÊ ¬Ê∆U „ÒU– ‚Ê◊âÿ¸ „UÊ ÃÊ Ÿfl⁄UÊòÊ÷⁄U ¬˝ÁÃÁŒŸ, •ãÿÕÊ ‚◊ÊÁ¬à
∑§⁄UŸÊ øÊÁ„Uÿ– Ÿfl⁄UÊòÊfl˝Ã ∑§Ê •ŸÈDUÔ ÊŸ ∑§⁄UŸ flÊ‹ Á¡ÃŸ ∑§ ÁŒŸ ŸÊÒ ∑ȧ◊ÊÁ⁄UÿÊ¥ ∑§ ø⁄UáÊ œÊ∑§⁄U ©Uã„¥U ŒflËM§¬
‚¢ÿÃ, ÁŸÿÁ◊Ã, •ãÒʸs ‡ÊÈf ⁄U„¥Uª ©UÃŸË „UË ◊ÊòÊÊ ◊¥ ◊ÊŸ∑§⁄U ªãœ-¬Èc¬ÊÁŒ ‚ •ø¸Ÿ ∑§⁄U •ÊŒ⁄U ∑§ ‚ÊÕ
©Uã„U¥ ‚»§‹ÃÊ Á◊‹ªË- ÿ„U ÁŸ—‚¢ÁŒÇœ „ÒU– ÿÕÊM§Áø Á◊CÔUÊ㟠÷Ê¡Ÿ ∑§⁄UÊŸÊ øÊÁ„Uÿ ∞fl¢ flSòÊÊÁŒ
¬˝ÁìŒÊ ‚ Ÿfl⁄UÊòÊ ¬˝Ê⁄¢U÷ „UÊÃ Ê „ÒU– •◊ÊflÊSÿÊÿÈÄà ‚ ‚à∑Χà ∑§⁄UŸÊ øÊÁ„Uÿ– ‡ÊÊSòÊÊ¥ ◊¥ •ÊÿÊ „ÒU Á∑§ ∞∑§
¬˝ÁìŒÊ ∆UË∑§ Ÿ„UË¥ ◊ÊŸË ¡ÊÃË– ŸÊÒ ⁄UÊÁòÊÿÊ¥ Ã∑§ fl˝Ã ∑§ãÿÊ ∑§Ë ¬Í¡Ê ‚ ∞‡flÿ¸ ∑§Ë, ŒÊ ∑§Ë ¬Í¡Ê ‚ ÷ʪ •ÊÒ⁄U
∑§⁄UŸ ‚ ÿ„U “Ÿfl⁄UÊòÊfl˝Ã” ¬Íáʸ „UÊÃÊ „ÒU– ÁÃÁÕ ∑§Ê OÔUÊ‚- ◊ÊˇÊ ∑§Ë, ÃËŸ ∑§Ë •ø¸ŸÊ ‚ œ◊¸, •Õ¸, ∑§Ê◊-ÁòÊflª¸
flÎÁf ‚ ß‚◊¥ ãÿÍŸÊÁœ∑§ÃÊ Ÿ„UË¥ „UÊÃË– ¬˝Ê⁄¢U÷ ∑§⁄Uà ‚◊ÿ ∑§Ë, øÊ⁄U ∑§Ë •ø¸ŸÊ ‚ ⁄UÊÖÿ¬Œ ∑§Ë, ¬Ê°ø ∑§Ë ¬Í¡Ê ‚
ÿÁŒ ÁøòÊÊ •ÊÒ⁄U flÒœÎÁÃÿʪ „UÊ ÃÊ ÃÊ ©UŸ∑§Ë ‚◊ÊÁ# „UÊŸ ÁfllÊ ∑§Ë, ¿U— ∑§Ë ¬Í¡Ê ‚ ·≈˜U∑Ô §◊¸Á‚Áf ∑§Ë, ‚Êà ∑§Ë
∑§ ’ÊŒ fl˝Ã ¬˝Ê⁄¢UËÊ ∑§⁄UŸÊ øÊÁ„Uÿ– ¬⁄¢UÃÈ ŒflË ∑§Ê ¬Í¡Ê ‚ ⁄UÊÖÿ ∑§Ë, •Ê∆U ∑§Ë •ø¸ŸÊ ‚ ‚ꬌʟ ∑§Ë
•ÊflÊ„UŸ, SÕʬŸ •ÊÒ⁄U Áfl‚¡¸Ÿ-ÿ ÃËŸÊ¥ ¬˝Ê× ∑§Ê‹ ◊¥ •ÊÒ⁄U ŸÊÒ ∑ȧ◊Ê⁄UË ∑§ãÿÊ•Ê¥ ∑§Ë ¬Í¡Ê ◊¥ Œ‚ fl·¸Ã∑§ „UË ∑§ãÿÊ•Ê¥ ∑§Ê •ø¸Ÿ
„UÊŸ øÊÁ„Uÿ– •Ã— ÿÁŒ ÁøòÊÊ, flÒœÎÁà •Áœ∑§ ‚◊ÿÃ∑§ „UÊ¥ ÃÊ ©U‚Ë ÁŒŸ ÁflÁ„Uà „ÒU– Œ‚ fl·¸ ‚ ™§¬⁄U ∑§Ë •ÊÿÈ flÊ‹Ë ∑ãÿÊ ∑§Ê ∑ȧ◊Ê⁄UË-¬Í¡Ÿ ◊¥
•Á÷Á¡Ã˜Ô ◊È„ÍUø (ÁŒŸ ∑§ •Ê∆Ufl¥ ◊È„ÍUø ÿÊŸË ŒÊ¬„U⁄U ∑§ ∞∑§ ÉÊ«∏UË ¬„U‹ fl¡¸Ÿ Á∑§ÿÊ ªÿÊ „U– ŒÊ fl·¸ ∑§Ë ∑§ãÿÊ ∑ȧ◊Ê⁄UË , ÃËŸ fl·¸ ∑§Ë
‚ ∞∑§ ÉÊ«∏UË ’ÊŒ Ã∑§ ∑§ ‚◊ÿ)-◊¥ •Ê⁄¢U÷ ∑§⁄UŸÊ øÊÁ„Uÿ– ÁòÊ◊ÍÁøŸË,øÊ⁄U fl·¸ ∑§Ë ∑§ÀÿÊáÊË, ¬Ê°ø fl·¸ ∑§Ë ⁄UÊÁ„UáÊË, ¿U— fl·¸ ∑§Ë ∑§Ê‹Ë,
•Ê⁄UÁê÷∑§ ∑§Ã¸√ÿ ‚Êà fl·˝ ∑§Ë øÁá«U∑§Ê, •Ê∆U fl·¸ ∑§Ë ‡ÊÊê÷flË, ŸÊÒ fl·¸ ∑§Ë ŒÈªÊ¸ •ÊÒ⁄U Œ‚
•Ê⁄¢U÷ ◊¥ ¬ÁflòÊ SÕÊŸ ∑§Ë Á◊≈˜≈UÔ UË ‚ flŒË ’ŸÊ∑§⁄U ©U‚◊¥ ¡ÊÒ, ª„U°Í ’Êÿ– fl·¸ flÊ‹Ë ‚È÷º˝Ê-SflM§¬Ê „UÊÃ Ë „ÒU–
Á»§⁄U ©UŸ∑§ ™§¬⁄U •¬ŸË ‡ÊÁÄà ∑§ •ŸÈ‚Ê⁄U ’ŸflÊÿ ªÿ ‚ÊŸ, ÃÊ°fl •ÊÁŒ ŒÈªÊ¸-¬Í¡Ê ◊¥ ¬˝ÁÃÁŒŸ flÒÁ‡ÊCÔUÿ ⁄U„UŸÊ øÊÁ„Uÿ– ¬˝ÁÃÁŒŸ ∑§Ê ∑§‡Ê‚¢S∑§Ê⁄U∑§
•ÕflÊ Á◊≈˜U≈Ô UË ∑§ ∑§‹‡Ê ∑§Ê ÁflÁœ¬Ífl¸∑§ SÕÊÁ¬Ã ∑§⁄U– ∑§‹‡Ê ∑§ ™§¬⁄U º˝√ÿ- •Ê°fl‹Ê, ‚ȪÁãœÃ ÃÒ‹ •ÊÁŒ ∑§‡Ê-¬˝‚ÊœŸ ‚¢÷Ê⁄U, ÁmÃËÿÊ ∑§Ê
‚ÊŸÊ, øÊ°ŒË, ÃÊ°’Ê, ◊ÎÁûÊ∑§Ê, ¬Ê·ÊáÊ •ÕflÊ ÁøòÊ◊ÿË ◊ÍÁø∑§Ë ¬˝ÁÃDÔUÊ ∑§⁄U– ’Ê‹ ’Ê°œŸ-ªÍ°ÕŸ flÊ‹ ⁄U‡Ê◊Ë ‚ÍÃ, »§Ëà •ÊÁŒ, ÃÎÃËÿÊ ∑§Ê Á‚ãŒÍ⁄U •ÊÒ⁄U
◊ÍÁø ÿÁŒ ∑§ìÊË Á◊≈˜U≈Ô UË ∑§Êª¡ ÿÊ Á‚ãŒÍ⁄U •ÊÁŒ ‚ ’ŸË „UÊ •ÊÒ⁄U SŸÊŸÊÁŒ Œ¬¸áÊ •ÊÁŒ, øÃÈÕ˸ ∑§Ê ◊œÈ¬∑¸§, ÁË∑§ •ÊÒ⁄U ŸòÊÊTŸ, ¬@◊Ë ∑§Ê
‚ ©U‚◊¥ Áfl∑ΧÁà „UÊŸ ∑§Ë •Ê‡Ê¢∑§Ê „UÊ ÃÊ ©U‚∑§ ™§¬⁄U ‡ÊˇÊÊ ‹ªÊ Œ– ¬Ê‡flÊZ •¢ª⁄Uʪ-ø㌟ÊÁŒ ∞fl¢ •Ê÷Í·áÊ, ·DÔUË ∑§Ê ¬Èc¬ ÃÕÊ ¬Èc¬◊Ê‹ÊÁŒ ‚◊Á¬¸Ã
◊¥ ÁòʇÊÍ‹ ’ŸÊ∑§⁄U ŒÈªÊ¸¡Ë ∑§Ê ÁøòÊ, ¬ÈSÃ∑§ ÃÕÊ ‡ÊÊ‹ª˝Ê◊ ∑§Ê Áfl⁄UÊÁ¡Ã ∑§⁄U– ‚#◊Ë ∑§Ê ª˝„U◊äÿ¬Í¡Ê, •CÔU◊Ë ∑§Ê ©U¬flÊ‚¬Ífl¸∑§ ¬Í¡Ÿ, Ÿfl◊Ë ∑§Ê
∑§⁄U ÁflcáÊÈ ¡Ë ∑§Ê ¬Í¡Ÿ ∑§⁄U– ¬Í¡Ÿ ‚ÊÁûfl∑§ „UÊ, ⁄UÊ¡‚ •ÊÒ⁄U ÃÊ◊‚ Ÿ„UË¥– ◊„UÊ¬Í¡Ê •ÊÒ⁄U ∑ȧ◊Ê⁄UË¬Í¡Ê ∑§⁄U– Œ‡Ê◊Ë ∑§Ê ¬Í¡Ÿ ∑§ •ŸãÃ⁄U ¬Ê∆U∑§Ãʸ∑§Ë
Ÿfl⁄UÊòÊfl˝Ã ∑§ •Ê⁄¢U÷ ◊¥ SflÁSÃflÊøŸ-‡ÊÊÁãìÊ∆U ∑§⁄U∑§ ‚¢∑§À¬ ∑§⁄U •ÊÒ⁄U ¬Í¡Ê ∑§⁄U ŒÁˇÊáÊ Œ ∞fl¢ •Ê⁄UÃË ∑§ ’ÊŒ Áfl‚¡¸Ÿ ∑§⁄U– üÊfláÊ-ŸˇÊòÊ ◊¥
Ã’ ‚fl¸¬˝Õ◊ ªáʬÁà ∑§Ë ¬Í¡Ê ∑§⁄U ◊ÊÃÎ∑§Ê, ‹Ê∑§¬Ê‹, Ÿflª˝„U ∞fl¢ flM§áÊ Áfl‚¡¸ŸÊ¢ª-¬Í¡Ÿ ¬˝‡ÊSà ∑§„UÊ ªÿÊ „ÒU– Œ‡Ê◊Ê¢‡Ê „UflŸ, ì¸áÊ, ◊Ê¡¸Ÿ •ÊÒ⁄U
∑§Ê ‚ÁflÁœ ¬Í¡Ÿ ∑§⁄U– Á»§⁄U ¬˝œÊŸ◊ÍÁø ∑§Ê ·Ê«U‡ÊʬøÊ⁄U ¬Í¡Ÿ ∑§⁄UŸÊ ’˝ÊrÊáÊ-÷Ê¡Ÿ ∑§⁄UÊ∑§⁄U fl˝Ã ∑§Ë ‚◊ÊÁ# ∑§⁄U– ¢
»§⁄U◊ÊŸ Ÿ¢. vÆ ⁄UÊÁ‡Ê Á∑§‚ Á∑§‚ ª˝„U ∑§Ê ¬Ä∑§Ê ß‚ ⁄UÊÁ‡Ê ◊¥ Á∑§‚ ª˝„U ∑§Ê Ÿ∑§
Ÿ¢. ª˝„U ∑§Ë ÉÊ⁄U ÁŸÁ‡øà „UÊ •‚⁄U „UʪÊ
ª˝„U ∑§Ê ¬˝÷Êfl ⁄UÊÁ‡Ê „ÒU øÈ∑§Ê „ÒU
ß‚◊¥ ‚Ê◊ÈÁº˝∑§ ◊¥ ª˝„UÊ¥ ∑§Ê ⁄UÊÁ‡Ê ∑§ ÉÊ⁄UÊ¥ ◊¥ ⁄UÊ‡ÊŸË ∑ ¡‹Ã ‹Òê¬ w ‡ÊÈ∑˝§ ’΄US¬Áà ‡ÊÈ∑˝§ ∑§Ê Ÿ∑§ •‚⁄U „Uʪʖ
◊ÊŸÊ ªÿÊ „ÒU– ß‚ Ã⁄U„U ‚ ∞∑§ ‹Òê¬ ∑§ ‚ÊÕ „UË ŒÍ‚⁄U ‹Òê¬ ∑§Ë x ’Èœ ◊¢ª‹ ’Èœ ∑§Ê Ÿ∑§ •‚⁄U „UÊªÊ ’‡Êø Á∑§
⁄UÊ‡ÊŸË ∑§Ê ‡ÊÈM§ „UÊŸÊ, ©UŸ ŒÊŸÊ¥ ‹Òê¬Ê¥ ∑§ ŒÎ‡ÿ ‚ ÃéŒË‹Ë ∑§⁄UÃÊ ◊¢ª‹ Ÿ∑§ „UÊfl–
z ‚Íÿ¸ ’΄US¬Áà ‚Íÿ¸ ◊ȇÃ⁄U ‚Íÿ¸ ∑§Ê Ÿ∑§ •‚⁄U „UÊfl–
„ÒU–
∑§Ê
©UŒÊ„U⁄UáÊ— ‚Íÿ¸ ∑§Ê ‹Òê¬ ªãŒÁ◊ ÷Í⁄UÊ „Ò ©U‚∑§ ‚ÊÕ „UË { ’Èœ ∑§ÃÈ ∑§ÃÈ ’Èœ ∑§Ê ©UûÊ◊ ∑§ÃÈ ∑§Ê πÈŒ ∑§ÃÈ ∑§Ë
’΄US¬Áà ∑§Ê ‹Òê¬ ‡ÊÈM§ „UÊ ¡Êÿ Á¡‚∑§Ê ⁄¢Uª ¬Ë‹Ê „ÒU– ŒÊ ‹Òê¬ øË¡Ê¥ ¬⁄U ◊ãŒÊ, ◊ª⁄U ŒÍ‚⁄UÊ¥ ¬⁄U
∑§Ë Á◊‹Ë „ÈU߸ ⁄UÊ‡ÊŸË ∑§Ê ¡Ê ⁄¢Uª „UÊ fl„UË ⁄¢Uª ßã‚ÊŸË Á∑§S◊à •ë¿UÊ, •ª⁄U ŒÊŸÊ¥ ◊ȇÃ⁄U∑§Ê „UÊ¥ ÃÊ
∑§ Á„U‚Ê’ ‚ ¡ËflŸ ◊¥ ¬˝∑§≈U „Uʪʖ ‹Òê¬ ’È¤Ê ªÿÊ (ª˝„U •‚⁄U ’Èœ ∑§Ê •ÊÒ⁄U ’Èœ ∑§Ë øË¡Ê¥ ¬⁄U •ë¿UÊ
πà◊) ÿÊ ¡‹Ÿ ‹ªÊ (ª˝„U •‚⁄U ‡ÊÈM§)ÿÊ ∞∑§ ÉÊ⁄U ŒÍ‚⁄UÊ •ÊÒ⁄U ◊ª⁄U ∑§ÃÈ fl ŒÍ‚⁄UÊ¥ ∑§Ê ◊¢ŒÊ „Uʪʖ
ª˝„U (‹Òê¬) ¡‹Ÿ ‹ªÊ– ß‚ •Œ‹Ê-’Œ‹Ë ‚ Á∑§S◊à ∑§ | ‡ÊÈ∑˝§ ‡ÊÈ∑§ ’Èœ ‡ÊÈ∑˝§ ∑§Ê Ÿ∑§, ’Èœ flÊÁ‹ÿÊ¥ ∑§Ê ÷Ë
◊ŒŒ Œfl–
◊Ҍʟ ◊¥ ⁄¢Uª-Á’⁄¢UªË ÃÊ „Uʪ˖ ª˝„UÊ¥ ∑§Ë •¬ŸË-w ÉÊ⁄U ∑§Ë
} ◊¢ª‹ ◊¢ª‹ ‡ÊÁŸ (øãº˝ •ª⁄U ÃËŸÊ¥ ÷‹ „U⁄U ∞∑§ •∑§‹Ê -
ÁŸÁ‡øà Á◊ÁÀ∑§ÿà ◊¥ »§∑¸§ Ÿ „Uʪʖ ◊Ë’ ÿ„U „Ò Á∑§ „U⁄U ª˝„U •Ê¬) •∑§‹Ê „UÊfl, ÃÊ •ë¿UÊ »§‹ „Uʪʖ
∑§ Á‹∞ ©U‚∑§Ê ÉÊ⁄U fl‚ÒÁ„U‚ÿà ◊Ê‹Á∑§ÿà ¬Ä∑§Ê ÉÊ⁄U, ™°§ø vv ‡ÊÁŸ ’΄US¬Áà ‡ÊÁŸ‡ø⁄U ∑§Ê Ÿ∑§ ’Ê∑§Ë ª˝„U
„UÊ‹ÊÃ, ŸËø „UÊ‹Êà flªÒ⁄UÊ „U◊‡ÊÊ ∑§ Á‹∞ ÁŸÁ‡øà „ÒU– øÊ„U ’Ò⁄UË(‡ÊÁŸ‡ø⁄U ∑§Ê Œ⁄UÅÃ) ∑§ ª‹Ê
fl„U ª˝„U Á∑§‚Ë ÷Ë •ÊÒ⁄U ª˝„U ∑§ ÉÊ⁄U ◊„U◊ÊŸ ’Ÿ∑§⁄U ø‹Ê ¡Ê∞– ÉÊÊ¥≈UŸ flÊ‹ ¬Ë⁄U, ¡ÊÁ„U⁄UÊ ©UêŒÊ ◊ª⁄U
◊ÊÿÊ { ª˝„U ◊¥ ◊È⁄UÊŒ ‹Òê¬ Á∑§ÃŸË Œ⁄U Ã∑§ ø‹ ‚∑§ÃÊ „ÒU– •Êª ∑§ ’ÃÊ∞ (ÿÊÁŸ œÊπÊ) ∑§Ê •ÊÒ⁄U
•◊Í◊Ÿ ◊ãŒÊ •‚⁄U)
ª˝„U ∑§Ë ÃÊ∑§Ã—-(’ûÊË ∑§Ë ÃÊ∑§Ã)
ª˝„U ŒÎÁCÔU ∞∑§ ÉÊ⁄U ÿÊ πÊŸÊ Ÿ¢.‚ ŒÍ‚⁄UÊ πÊŸÊ Ÿ¢. ◊¥ •‚⁄U ¡ÊŸ ∑§Ê (’) ª˝„UÊ ’Ò∆UÊ „UÊŸ flÊ‹ ÉÊ⁄U ◊¥ ª˝„U ◊ÈÃÀ‹∑§Ê ∑§Ë øË¡¥ ∑§Êÿ◊
Œ¡Ê¸ ÿÊÁŸ wz (1/4), 50/(1/2) 100/ ∑ȧ‹ ∑§Ë ∑ȧ‹ (‚Ê⁄UÊ) „UÊŸ ‚ ©U‚ ª˝„U ∑§Ê •‚⁄U ¬ÊflŒÊ⁄U „UʪÊ; ◊‚‹Ÿ ∑§ÃÈ Ÿ¢. ~ „UÊ, ÃÊ
¡Œ˜ÔŒË ◊∑§ÊŸ ◊¥ ∑§ÃÈ ∑§Ë •Ê‡ÊÿÊ¢ ∑ȧûÊÊ fl ŒÊÁ„UÃÊ flªÒ⁄UÊ ∑§Êÿ◊ ∑§⁄¥U–
’Ê„U◊Ë ŒÊSÃË ŒÈ‡◊ŸË
w. ¡ã◊ ∑È¢§«U‹Ë ◊¥ ∑§Ê߸ ÷Ë ª˝„U Á¡‚ „ÒUÁ‚ÿà ‚ ’Ò∆UÊ „UÊfl, fl
‹Òê¬ ∑§Ë ⁄UÊ‡ÊŸË ∑§ •‹ª-w ⁄¢Uª flªÒ⁄UÊ–
ª˝„U •¬ŸË ©U‚ „ÒUÁ‚ÿà ∑§Ê •‚⁄U (•ë¿UÊ, ’È⁄UÊ, ◊ãŒÊ, ™°§ø,
‹Òê¬ ∑§Ë ¡ª„U „U⁄U πÊŸÊ Ÿ¢. ∑§Ë ◊ÈÃÀ‹∑§Ê ∑§Ë •Á‡ÊÿÊ¢– ŸËø flªÒ⁄UÊ) Á‚»§¸ ©U‚ ‚Ê‹ ŒªÊ Á¡‚ ‚Ê‹ Á∑§ fl„U fl·¸»§‹
©UŒÊ„U⁄UáÊ-πÊŸÊ Ÿ¢. v ⁄UÊ¡ Œ⁄U’Ê⁄UË ‹Òꬖ ∑§ Á„U‚Ê’ ‚ ©U∆UÊ ’Ò∆UÊ „UÊŸ flÊ‹Ë „ÒUÁ‚ÿà ∑§ Á‹∞ ÁŸÁ‡øà ∑§Ë
πÊŸÊ Ÿ¢. w ßîÊÃ, ŒÊÒ‹Ã, œ◊¸ SÕÊŸ– „ÈU߸ ⁄UÊÁ‡Ê ÿÊ ¬Ä∑§ ÉÊ⁄U ◊¥ •Ê ¡Êÿ– ◊‚‹Ÿ— ’΄US¬Áà ™°§ø „ÒU
πÊŸÊ Ÿ¢. x ÷Ê߸ ßàÿÊÁŒ– πÊŸÊ Ÿ¢. y ◊¥ ÃÊ ’΄US¬Áà ∑§Ê ™°§ø Œ¡Ê¸ ∑§Ê •‚⁄U Á‚»§¸ ©U‚
πÊŸÊ Ÿ¢. v „U⁄U ª˝„U •¬ŸË ◊È∑§⁄¸U⁄U ⁄UÊÁ‡Ê ◊¥ Ÿ∑§ »§‹ ŒªÊ, ‚Ê‹ „UʪÊ, Á¡‚ ‚Ê‹ Á∑§ fl„U fl·¸»§‹ ∑§ Á„U‚Ê’ ‚ •¬Ÿ Ÿ∑§
’‡Ê∑§ ©U‚∑§Ë fl„U ⁄UÊÁ‡Ê Á∑§‚Ë ŒÍ‚⁄U ª˝„U, ª˝„U ∑§Ê ¬Ä∑§Ê ÉÊ⁄U „UÊŸ ∑§ πÊŸÊ Ÿ¢. y, w, flªÒ⁄UÊ ◊¥ ¡Ê ¡Êfl– ¡ã◊ ‚ ™°§ø ÃÊ „ÒU
◊È∑§⁄¸U⁄U „UÊ øÈ∑§Ë „ÒU– ◊ª⁄U •‚‹ ™°§ø¬Ÿ Á‚»§¸ ‚Ê‹ ◊È∑§⁄¸U⁄U •ÊÒ⁄U ⁄UÊÁ‡Ê ÿÊ πÊŸÊ Ÿ¢.
◊ÁáÊ’ãœÁSÕà ⁄UπÊ•Ê¥
∞fl¢ Áøã„UÊ¥ ∑§Ê ÁfløÊ⁄
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v. Á¡‚∑§ ◊Ááʒ㜠‚ ‡ÊÈfM§¬ ‚ ÁŸ∑§‹Ë ª„U⁄UË •ÊÒ⁄U ‚ËœË ÿ„U |. Á¡‚∑§ ◊Ááʒ㜠‚ ÁŸ∑§‹Ë ÿ„U ⁄UπÊ ‚ËœË ‡ÊÈ∑˝§SÕÊŸ Ã∑§
÷ÊÇÿ⁄UπÊ ◊äÿ◊Ê¢ªÈ‹Ë ∑§ ◊Í‹Ã∑§ ¬„È°Uø fl„U ‚¢¬Íáʸ ∞‡flÿÊZ ‚ ¬„È°ø •ÊÒ⁄U fl„U ◊äÿ ◊ ∑§≈U ªÿË ÃÊ fl„U ◊„UÊà◊Ê „UÊà „ÈU∞
ÿÈÄà •ÊÒ⁄U ÷ÊÇÿ‡ÊÊ‹Ë „UÊÃÊ „ÒU– √ÿÊÁ÷øÊ⁄UË ÃÕÊ √ÿfl„UÊ⁄U„UËŸ „UËŸ „UÊÃÊ „ÒU– ∞‚ ‹Êª ‚ŒÊ
w. Á¡‚∑§ ◊Ááʒ㜠∑§Ë ÃËŸÊ¥ fl‹ÿ⁄UπÊ∞° Á¿UãŸ-Á÷㟠„UÊ¥ fl„U ÷Ê‹Ë-÷Ê‹Ë ¡ŸÃÊ ∑§Ë •Ê¢πÊ¥ ◊¥ œÍ‹ ¤ÊÊ∑§ •¬ŸÊ ©UÀ‹Í ‚ËœÊ
ŒÁ⁄Uº˝ •Ê‹‚Ë •ÊÒ⁄U ÁŸM§lÊªË „UÊÃÊ „ÒU– ◊Ááʒ㜠◊¥ ÃËŸ ‚ ∑§⁄Uà ⁄U„Uà „Ò¥U– ∞‚ ◊ŸÈcÿÊ¥ ∑§ ø¢ªÈ‹ ◊¥ »°‚∑§⁄U ÷Ê‹Ë ÁSòÊÿÊ° ߟ
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œ◊ʸãÃ⁄U ª˝„UáÊ ∑§⁄UÃÊ „ÒU– ÿÁŒ ◊Ááʒ㜠∑§Ë •Ê⁄U ¡ËflŸ⁄UπÊ ∑§ •ÊÁŒSÕÊŸ Ã∑§ ø‹Ë ªÿË ⁄UπÊ ∑§
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fl„U •¬ŸÊ œ◊¸ ª˝„UáÊ ∑§⁄U ‹ÃÊ „Ò– •ÊÒ⁄U ‚ÈSflSÕ „UÊÃÊ „ÒU– fl„U ÁflŒ‡Ê ◊¥ flË⁄UÃÊ ÁŒπÊ
z. ◊¿U‹Ë ¡Ò‚Ë •Ê∑ΧÁà ∑§Ë ⁄UπÊ ∑§Ê “◊ËŸ⁄UπÊ” •ÊÒ⁄U ¬˝ÁÃDÔUÊ ¬˝Ê# ∑§⁄UÃÊ „ÒU– Á»§⁄U ÷Ë fl„U ’ÈÁf„UËŸ „UÊÃÊ
◊¿U‹Ë ∑§Ë ¬Í¿¢ U ¡Ò‚ Áøã„U ∑§Ê “◊ËŸ¬Èë¿U” ∑§„Uà „ÒU¥– „ÒU – ©U‚ •¬ŸË ’ÈÁf ‚ ∑§Êÿ¸ ∑§⁄UŸ ◊¥ ∑§Á∆UŸÊ߸ÿÊ¥
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Á∑§ŸÊ⁄U ÿÊ ’Ëø ◊¥ „UÊ¥ fl„U SÊ÷Ë ∑§ÊÿÊZ ◊¥ Á‚Áf ¬ÊÃÊ ÃÕÊ œŸ- ∑§Ë ’ÈÁf ‚ ∑§Êÿ¸ ∑§⁄UÃÊ „ÒU–
¡Ÿ ‚ ¬Á⁄U¬Íáʸ „UÊ ‚Èπ ‚ ÁŒŸ Á’ÃÊÃÊ „ÒU– Á¡‚ ◊ŸÈcÿ ∑§ „UÊÕ }. Á¡‚∑§ ◊Ááʒ㜠‚ ÁŸ∑§‹Ë ÿ„U Á¬ÃÎ⁄UπÊ ÿÁŒ á¸ŸË ÿÊ
◊¥ “◊ËŸ¬Èë¿U” „UÊÃÊ „ÒU fl„U ÁŸ‡øÿ „UË ¬ÒÃÎ∑§ œŸ ¬Ê∑§⁄U, ªÈM§¬fl¸Ã ¬⁄U ø‹Ë ¡Êÿ ÃÊ fl„U ŒÍ⁄U Œ‡Ê ∑§Ë ÿÊòÊÊ ∑§⁄UÃÊ „ÈU•Ê ÷Ë
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•¬Ÿ ◊ÁSÃc∑§ ‚ ∑§„UË¥ ∑ȧ¿U œŸ ‹ªÊ ÷Ë ŒÃÊ „ÒU ÃÊ „UÊÁŸ „UË mÊ⁄UÊ ŸCÔU Á∑§ÿÊ ¡Ê ⁄U„U „UÊ¥, •¬ŸË ‚ͤÊ-’Í¤Ê ‚ ’«∏UË „UË ‚⁄U‹ÃÊ
©U∆UÊÃÊ „ÒU– ÿÁŒ NŒÿ⁄UπÊ ßŸ ŒÊ ⁄UπÊ•Ê¥ ∑§Ê Ÿ ¿ÈU∞ ÿÊ ¬Ê⁄U Ÿ ‚ ‚»§‹ ∑§⁄U ‹ÃÊ „ÒU– ©U¬ÿȸÄà ⁄UπÊ ∑§Ê ∑§≈UÊ SÕÊŸ ‚Ê◊ÈÁº˝∑§
∑§⁄U ÃÊ fl„U ’ß◊ÊŸË ‚ œŸ ¬ÊÃÊ, ÁŸŒ¸ÿ „UÊ ª⁄UË’Ê¥ ∑§Ê ‡ÊÊ·áÊ ¬fÁà ‚ ŸÊ¬∑§⁄U flø◊ÊŸ ∑§Ê ôÊÊŸ ∑§⁄U ‹ŸÊ •Êfl‡ÿ∑§ „ÒU– ÿ„UÊ°
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Know Thyself and Live Better
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•¬Ÿ ‚ê¬∑¸§ ◊¥ •ÊŸ flÊ‹ Á‡Ê∑§Êÿà „UÊ ‚∑§ÃË „ÒU–
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„UÊà „Ò¥U, •Ê◊ÃÊÒ⁄U ‚ ßß Áfl‡‹·áÊÊà◊∑§, ‚¢Œ„UË,
•Áœ∑§ Á∑§ ©Uã„¥U ÷‹Ê߸ ÿÊ øÃÈ⁄U •ÊÒ⁄U ¬Ê⁄UπË „UÊà „Ò¥U–
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¬Í⁄U ŒûÊÁøûÊ „UÊ∑§⁄U ©U‚∑§ Á‹∞ ∑§Ê◊ •Áœ∑§ äÿÊŸ ŒŸ ∑§Ë ¬˝flÎÁûÊ ⁄U„UÃË „ÒU–
∑§⁄Uà „Ò¥U •ÊÒ⁄U ¡’ Ã∑§ ¬˝Ê# Ÿ„UË¥ ∑§⁄U ‹Ã, ŒÎ…U∏ ßë¿UʇÊÁÄà •ÊÒ⁄U ‚¢∑§À¬ ∑§ ∑§⁄UáÊ fl •Ê‚ÊŸË
øÒŸ ‚ Ÿ„UË¥ ’Ò∆UÖ ‚ Á„Uê◊à Ÿ„UË¥ „UÊ⁄UÖ ©UŸ∑§Ë ’ÊÒÁf∑§ÃÊ ◊͋×
fl ¬Œ ∑§Ê •Áœ∑§ ‚ê◊ÊŸ ∑§⁄Uà „Ò¥U– ∑§ÊŸÍŸ ÃÕÊ ∑§ÊŸÍŸ ¬˝ªÁÇÊË‹ „UÊÃË „ÒU, Á∑§ãÃÈ ÁflSÃÊ⁄U ¬⁄U fl ’„ÈUà •Áœ∑§ äÿÊŸ
∑§ »§Ò‚‹ ∑§Ê ©Uà‚Ê„U ‚ ‚◊Õ¸Ÿ ∑§⁄Uà „Ò¥U– fl ©UûÊ◊ fl∑§Ë‹ •ÊÒ⁄U flÄÃÊ ŒÃ „ÒU¥– ©Uã„U¥ ŒÍ‚⁄UÊ¥ ∑§ ªÈáÊ ∑§Ê ‚⁄UÊ„UŸ, •Áœ∑§ ‚Á„UcáÊÈ „UÊŸ •ÊÒ⁄U
’Ÿ ‚∑§Ã „Ò¥U, ‹Á∑§Ÿ ©UŸ∑§Ê ¤ÊÈ∑§Êfl Ÿÿ ÁfløÊ⁄UÊ¥ ∑§Ê ¡ã◊ ŒŸ ∑§ •Ê‹ÊøŸÊ ◊¥ •Áœ∑§ Ÿ◊˸ ’⁄Uß ∑§Ë •ÊŒÃ «UÊ‹ŸË øÊÁ„U∞–
’¡Êÿ ¬Ífl¸ ŒÎCUÊÔ ¢ÃÊ¥ ∑§Ê ‚◊Õ¸Ÿ ∑§⁄UŸ ∑§Ë •Ê⁄U •Áœ∑§ ⁄U„UÃÊ „ÒU– ◊„UŸÃË ∑§ãÿÊ ⁄UÊÁ‡Ê ◊¥ ¡ã◊ ‹Êª ªê÷Ë⁄U •ÊÒ⁄U ÁfløÊ⁄U∑§ „UÊà „Ò¥U– fl ‚ŒÊ
Sfl÷Êfl, ßë¿UʇÊÁÄà •ÊÒ⁄U ‚¢∑§À¬ ∑§ ∑§Ê⁄UáÊ fl flÒôÊÊÁŸ∑§ πÊ¡ •ÊÒ⁄U ôÊÊŸ ¬˝Ê# ∑§⁄UŸÊ øÊ„Uà „UÒ¥U •ÊÒ⁄U ¬˝Êÿ— ÷Ê·áÊÊ¥ •ÊÒ⁄U ∑§ˇÊÊ•Ê¥ ◊¥
√ÿʬÊ⁄U ◊¥ ÷Ë ‚»§‹ „UÊà „Ò¥U– ©U¬ÁSÕà ⁄U„Uà „Ò¥U– •ë¿U flÄÃÊ•Ê¥ ∑§Ê ‚ÈŸŸÊ ¬‚㌠∑§⁄Uà „Ò¥U •ÊÒ⁄U
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◊àSÿÊ‚Ÿ ªgË ‚Ë ’Ÿ ¡Ê∞– ©U‚ ªgË ∑§Ê øÊÒ«∏UÊ߸-‹ê’Ê߸ ßÃŸË „UÊŸË øÊÁ„U∞ Á∑§
ÁflÁœ— ◊àSÿÊ‚Ÿ ‚flÊZªÊ‚Ÿ ∑§ ’ÊŒ „UË ∑§⁄UŸÊ øÊÁ„U∞– ¬Ë∆U ∑§ ’‹ •Ê¬∑§ ’Ê¡Í •ÊÒ⁄U Á‚⁄U ©U‚ ¬⁄U •Ê ¡Ê∞¢– ÉÊÈ≈UŸ ◊Ê«∏U ∑§⁄U ©U‚ ªgË ¬⁄U
‹≈U-‹≈U ¬lÊ‚Ÿ ‹ªÊ∞¢ •ÊÒ⁄U ÉÊÈ≈UŸ ¡◊ËŸ ¬⁄U ¤ÊÈ∑§ ¡Ê∞¢– •’ ŒÊŸÊ¥ „UÊÕ ∑§Ë ©¢UªÁ‹ÿÊ¥ ∑§Ê ∞∑§ ŒÍ‚⁄U ◊¥ »§¢‚Ê ∑§⁄U
Á≈U∑§Ê Œ¥– „UÊÕÊ¥ ∑§Ê ‚„UÊ⁄UÊ ‹Ã „ÈU∞ •¬ŸË ∑§Ê„UÁŸÿÊ¥ Ã∑§ ªgË ¬⁄U Á≈U∑§Ê Œ¥– ∑§Ê„UÁŸÿÊ¥ ◊¥ ∑¢§œÊ¥ ‚ ÕÊ«∏UÊ •Áœ∑§
ªŒ¸Ÿ ∑§Ê ¬Ë¿U ∑§Ë •Ê⁄U ◊Ê«∏¥U ÃÊÁ∑§ ∑§¬Ê‹ »§Ê‚‹Ê ⁄Uπ¥– •’ Á‚⁄U ∑§ •ª‹ ÷ʪ ∑§Ê ªgË ¬⁄U Á≈U∑§Ê Œ¥ •ÊÒ⁄U ŒÊŸÊ¥
÷ÍÁ◊ ¬⁄U •Ê ¡Ê∞, ø„U⁄UÊ ¬Ë¿U, ¿UÊÃË ™§¬⁄U ∑§Ë •Ê⁄U ©U∆UË „ÈU߸, ¬lÊ‚Ÿ „UÊÕÊ¥ ‚ Á‚⁄U ∑§Ê ‚„UÊ⁄UÊ Œ¥– •Ê¬Ÿ ∑§Ê„UÁŸÿÊ¥ ∑§ ‚„UÊ⁄U Á‚⁄U ¬⁄U ‚¢ÃÈ‹Ÿ
‹ªÊ ⁄U„UªÊ, ÉÊÈ≈UŸ ¡◊ËŸ ∑§Ê ¿ÈU∞¢ª– „UÊÕÊ¥ ‚ ¬Ê¢fl ∑§ ¬¢¡Ê¥ ∑§Ê ¬∑§«∏U ‹¥, ∑§⁄UŸÊ „ÒU, ß‚Á‹∞ ∑§Ê„UÁŸÿÊ¢ ∆UË∑§ ÁSÕÁà ◊¥ Á≈U∑§Ë „UÊŸË øÊÁ„U∞– •’
∑§Ê„UÁŸÿÊ¢ ¡◊ËŸ ‚ ¿ÈU∞¢, ‡flÊ‚ ÷⁄Uà „ÈU∞ ‡Ê⁄UË⁄U ∑§Ê ¬Í⁄UË Ã⁄U„U ÃÊŸ Œ¥– ÉÊÈ≈UŸÊ¥ ∑§Ê •Áœ∑§ ‚ •Áœ∑§ ¿UÊÃË ∑§Ë ‹Ê∑§⁄U ¬Ë∆U ∑§Ê ‚ËœÊ ∑§⁄Uà „ÈU∞
¬Ë∆U ∑§ ŸËø ¬Í⁄UÊ ¬È‹ ’ŸŸÊ øÊÁ„U∞, ÁŸÃ’¢ ÷Ë Á¡ÃŸ ™§¬⁄U ©U∆UÊ ‚∑¥§ ¬Ê¢fl ∑§Ê •ª‹Ê ÷ʪ ¡◊ËŸ ‚ S¬‡Ê¸ ∑§⁄¥U– ß‚Ë ÁSÕÁà ◊¥ •¬Ÿ ∑§Ê
©U∆UÊÿ¥– ∑ȧ¿U ˇÊáÊ ß‚ ÁSÕÁà ◊¥ M§∑¥§– ŒÍ‚⁄UË ÁSÕÁà ◊¥ ªŒ¸Ÿ ∑§Ê flÊÁ¬‚ ‚¢ÃÈÁ‹Ã ∑§⁄Uà „ÈU∞ ¬Ê¢fl ∑§Ê ©U∆UÊ Œ¥ ÉÊÈ≈UŸÊ¥ ‚ ◊Ê«∏U ∑§⁄U ∞¢Á«∏UÿÊ¥ ∑§Ê ÁŸÃ¢’Ê¥
‹ ‹¥ •ÊÒ⁄U ¬Í⁄UË ¬Ë∆U ÷ÍÁ◊ ‚ ‹ªÊ Œ¥ •ÊÒ⁄U ©U‚Ë ¬˝∑§Ê⁄U ¬Ê¢fl ∑§ •¢ªÍ∆U ∑§ ¬Ê‚ ‹ ¡Ê ∑§⁄U ß‚Ë ÁSÕÁà ◊¥ Á‚⁄U ∑§ ’‹ π«∏U ⁄U„UŸ ∑§Ê ∑ȧ¿U ÁŒŸ
¬∑§«∏U ‡Ê⁄UË⁄U ∑§Ê Á»§⁄U ‡flÊ‚ ÷⁄U ∑§⁄U ÃÊŸ Œ¥– ÉÊÈ≈UŸ ¬Í⁄UË Ã⁄U„U ¡◊ËŸ ¬⁄U •èÿÊ‚ ∑§⁄¥U–
‹≈U ⁄U„¥U– „UÊÕÊ¥ ∑§Ê ÁŸÃ¢’Ê¥ ∑§ ŸËø ⁄Uπ∑§⁄U ∑§Ê„UÁŸÿÊ¥ ¬⁄U •Êà „ÈU∞ ¬Ë∆U ŒÍ‚⁄UÊ ø⁄UáÊ— ¡’ •Ê¬∑§Ê ß‚ ÁSÕÁà ◊¥ M§∑§Ÿ ∑§Ê •èÿÊ‚ „UÊ ¡Ê∞
fl ªŒ¸Ÿ ∑§Ê ™§¬⁄U ©U∆UÊ∑§⁄U ªŒ¸Ÿ ∑§Ê ŒÊÿ¥-’Êÿ¥ fl øÊ⁄UÊ¥ •Ê⁄U ÃËŸ-øÊ⁄U ÃÊ •’ ÉÊÈ≈UŸÊ¥ Ã∑§ •¬Ÿ ∑§Ê ‚ËœÊ ∑§⁄¥U, ∞Á«∏UÿÊ¢ ÁŸÃ¢’Ê¥ ∑§ ‚ÊÕ „UË
ÉÊÈ◊Ê Œ¥– œË⁄U-œË⁄U flÊÁ¬‚ •Ê∑§⁄U ¬lÊ‚Ÿ πÊ‹ Œ¥ •ÊÒ⁄U ‡flÊ‚Ÿ ◊¥ •Ê ⁄U„¥UªË– ß‚ ÁSÕÁà ◊¥ ⁄U„UŸ ∑§Ê ∑ȧ¿U ÁŒŸ •èÿÊ‚ ∑§⁄¥U– ÿÁŒ ∑§Ê߸ √ÿÁÄÃ
¡Ê¢∞– äÿÊŸ •ÊôÊÊ-ø∑˝ ¬⁄U– •Ê¬∑§ ¬Ê‚ ‚„UÊÿÃÊ ∑§ Á‹∞ Ÿ„UË¥ „ÒU, ÃÊ •Ê¬ ŒËflÊ⁄U ∑§ ‚ÊÕ ‹ªÃ
‹Ê÷ — ß‚ •Ê‚Ÿ ‚ ‡flÊ‚ ‚¢’¢œË ‚÷Ë ¬˝∑§Ê⁄U ∑§ ⁄Uʪ ∆UË∑§ „UÊà „Ò¥U– „ÈU∞ •èÿÊ‚ ∑§⁄¥U– ¡’ •Ê¬∑§Ê ‚¢ÃÈ‹Ÿ ∑§Ê„UÁŸÿÊ¥ •ÊÒ⁄U Á‚⁄U ¬⁄U „UÊŸ ‹ª
Á¬≈UÿÈ≈U⁄UË ª¢˝ÁÕ ¬˝÷ÊÁflà „UÊÃË „ÒU, Á¡‚‚ ‡Ê⁄UË⁄U ‚¢ÃÈÁ‹Ã ⁄U„UÃÊ „ÒU– ªŒ¸Ÿ, ÃÊ ŒËflÊ⁄U ‚ „U≈U ∑§⁄U ∑§⁄¥U–
ø„U⁄UÊ, »§»§«∏U •ÊÒ⁄U NŒÿ ∑§Ê ‡ÊÁÄà ∑§Ê ¬Ê·áÊ Á◊‹ÃÊ „Ò– ‡flÊ‚-Á¿Uº˝ ÃË‚⁄UÊ ø⁄UáÊ— •’ •¬Ÿ ¬Ê¢flÊ ∑§Ê Á’À∑ȧ‹ ‚ËœÊ ∑§⁄¥U– ‡Ê⁄UË⁄U •Ê¬∑§Ê
πÈ‹Ã „ÒU, ©UŒ⁄U •ÊÒ⁄U ∑§◊⁄U ∑§Ë ¬Á‡ÊÿÊ¥ ∑§Ê Áπ¢øÊfl „UÊÃÊ „ÒU, ¬ÊøŸ ÿ¢òÊ ‚ËœÊ ⁄U„UŸÊ øÊÁ„U∞ •ÊÒ⁄U ≈UÊ¢ªÊ¥ ◊¥ ∑§Ê߸ ßÊfl ÷Ë Ÿ „UÊ ÃÊÁ∑§ ⁄UÄà ‚¢øÊ⁄U
‚¢Á∑˝§ÿ „UÊà „Ò¥U– ⁄UË…∏U ∑§Ë „U«˜Ô«UË ¬˝÷ÊÁflà „UÊÃË „ÒU– ’⁄UÊ’⁄U „UÊÃÊ ⁄U„U– Á¡ÃŸË Œ⁄U •Ê‚ÊŸË ‚ Á‚⁄U ∑§ ’‹ π«∏UÊ ⁄U„U ‚∑§Ã
‡Ê˷ʸ‚Ÿ „Ò¥U ⁄U„U, œË⁄U-œË⁄U •èÿÊ‚ ∑§Ê ’…∏UÊ∑§⁄U z Á◊Ÿ≈U Ã∑§ ‹ ¡Ê¢∞– flÊÁ¬‚
ÁflÁœ— Á‚⁄U ∑§ ’‹ π«∏U „UÊŸ ∑§Ê ‡Ê˷ʸ‚Ÿ ∑§„Uà „Ò¥U– ÿ„U ∑ȧ¿U ∑§Á∆UŸ •Êà „ÈU∞ èÊË ©U‚Ë ¬˝∑§Ê⁄U ÃËŸ ø⁄UáÊÊ¥ ◊¥ œË⁄U-œË⁄U flÊÁ¬‚ •Ê∞¢– ¤Ê≈U∑§
•Ê‚Ÿ „ÒU– ß‚ •Ê‚Ÿ ∑§Ê •êÿÊ‚ ◊¥ ’«∏UË ‚Ã∑¸§ÃÊ •ÊÒ⁄U ‚ÊflœÊŸË ∑§ ‚ÊÕ ŸËø Ÿ„UË¥ Áª⁄¥U– ŸËø •Êà „UË ∑§◊ ‚ ∑§◊ ŒÊ Á◊Ÿ≈U ∑§ Á‹∞
’Ã⁄UŸË øÊÁ„U∞– ß‚ ‡ÊÈM§-‡ÊÈM§ ◊¢ ŒÊ Á◊Ÿ≈U „UË ‡ÊflÊ‚Ÿ ◊¥ ‹≈U ¡Ê∞¢, ÃÊÁ∑§ ⁄UÄà ∑§Ê ‚¢øÊ⁄U fl Ÿ‚ ŸÊÁ«∏UÿÊ¢ •¬ŸË
∑§⁄¥U, œË⁄U-œË⁄U ß‚∑§Ê ‚◊ÿ •Ê¬ vÆ Á◊Ÿ≈U Ã∑§ SflÊ÷ÊÁfl∑§ ÁSÕÁà ◊¥ •Ê ¡Ê∞¢– äÿÊŸ •ÊôÊÊ ø∑˝§ ¬⁄U–
’…∏UÊ ‚∑§Ã „Ò¥U– ªÎ„USÕ √ÿÁÄà vÆ Á◊Ÿ≈U ‚ ‹Ê÷— ÿʪ ∑§Ë ŒÎÁCÔU ◊ ÿ„U •Ê‚Ÿ ’«∏ ◊„Uûfl ∑§Ê „ÒU– ‡Ê⁄UË⁄U ∑§Ê ∑§Ê߸
•Áœ∑§ ‡Ê˷ʸ‚Ÿ Ÿ ∑§⁄¥U– ß‚ •Ê‚Ÿ ∑§Ê •èÿÊ‚ ÷Ë •¢ª ÿÊ ‚¢SÕÊŸ ∞‚Ê Ÿ„UË¥ ¡Ê ß‚ •Ê‚Ÿ ‚ ¬˝÷ÊÁflà Ÿ „UÊÃÊ „UÊ–
Á∑§‚Ë Áfl‡Ê·ôÊ ‚ ‚Ëπ ∑§⁄U „UË ∑§⁄UŸÊ øÊÁ„U∞ ‡Ê˷ʸ‚Ÿ ‚ ‡Ê⁄UË⁄U ∑§Ë ‚flʸÃ◊ÈπË ‡ÊÁÄà ’…∏UÃË „ÒU– ◊ÁSÃc∑§ ∑§
•ÊÒ⁄U ‡ÊÈM§-‡ÊÈM§ ◊¥ Á∑§‚Ë ∑§Ê ¬Ê‚ π«∏UÊ ∑§⁄U∑§ Áfl∑§Ê‚ ÃÕÊ ◊ÊŸÁ‚∑§ ‡ÊÁÄà ∑§Ê ’…∏ÊŸ ∑§ Á‹∞ Áfl‡Ê· ÃÊÒ⁄U ¬⁄U
„UË •èÿÊ‚ ∑§⁄¥U ÃÊÁ∑§ •Ê¬∑§Ë ªŒ¸Ÿ fl ¬Ë∆U ∑§Ë ß‚∑§Ê ◊„Uûfl „ÒU– SŸÊÿÈ◊¢«U‹, ⁄UÄà ‚¢øÊ⁄U, ◊Ê¢‚¬Á‡ÊÿÊ°, ¬ÊøŸ
„U«˜Ô«UË ÿÊ Ÿ‚ ŸÊ«∏UË ¬⁄U Áª⁄UŸ ‚ øÊ≈U Ÿ ‹ª– ‚¢SÕÊŸ, ¡ŸŸ •¢ª, ‡flÊ‚-¬˝‡flÊ‚, NŒÿ, Áfl‚¸¡Ÿ ‚¢SÕÊŸ •ÊÁŒ
ÿÁŒ Á∑§‚Ë √ÿÁÄà ∑§Ê NŒÿ ‚¢’¢œË ∑§Ê߸ ⁄Uʪ „UÊ ‚÷Ë •¢ªÊ¥ ∑§Ê ÿ„U •Ê‚Ÿ ‡ÊÁÄà ¬˝ŒÊŸ ∑§⁄UÃÊ „Ò– ÿʪ ◊¢ ß‚ ’È…∏Uʬ
ÿÊ •Ê¢π, ∑§ÊŸ, ŸÊ∑§ fl ª‹ ∑§Ê ∑§Ê߸ ⁄Uʪ ø‹ ⁄U„UÊ „UÊ ÃÊ ‡Ê˷ʸ‚Ÿ ∑§Ê ŒÍ⁄U ⁄UπŸ flÊ‹Ê •Ê‚Ÿ ’ÃÊÿÊ ªÿÊ „ÒU– „UÊÁŸ¸ÿÊ¢, ’flÊ‚Ë⁄U •ÊÁŒ
Ÿ„UË¥ ∑§⁄UŸÊ øÊÁ„U∞– ß‚ •Ê‚Ÿ ∑§Ê ‚’ •Ê‚ŸÊ¥ ∑§ ’ÊŒ „UË ∑§⁄¥U– ß‚ ⁄Uʪ ÷Ë ß‚‚ ∆UË∑§ „UÊà „Ò¥U– ß‚ •Ê‚Ÿ ∑§ •Áœ∑§Ê¢‡Ê ‹Ê÷
•Ê‚Ÿ ∑§Ê ÃËŸ ø⁄UáÊÊ¥ ◊¥ ∑§⁄¥U– ‚ÊflÊZªÊ‚Ÿ ‚ „UË Á◊‹ ¡Êà „Ò¥U– ß‚Á‹∞ ª„UÁSÕÿÊ¥ ∑§Ê ‚flÊZªÊ‚Ÿ
¬„U‹Ê ø⁄UáÊ— Á∑§‚Ë ∑§ê’‹ ÿÊ ◊Ê≈U ÃÒÁ‹ÿ ∑§Ë øÊ⁄U ÄU ∑§⁄¥U, ÃÊÁ∑§ ∑§⁄UŸ ∑§Ê „UË ¬⁄UÊ◊‡Ê¸ ÁŒÿÊ ¡Ê ⁄U„UÊ „Ò–
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Á¬¿U‹ •¢∑§ ∑§Ê ‡Ê· ........
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à ∞fl Áfl‹ÿ¢ ÿÊÁãà flÀ◊Ë∑§ÊŒ⁄U‚¬¸flØÔH ©UfÊ⁄U ∑§ Á‹∞ ¬ÈL§·ÊÕ¸ (∑§◊¸) •fl‡ÿ ∑§⁄UŸÊ øÊÁ„U∞– ¬ÈL§·ÊÕ˸
¡Ê ŸËø ¬˝flÎÁûÊ ∑§ √ÿÁÄà ŒÍ‚⁄UÊ¥ ∑§ ÁŒ‹Ê¥ ∑§Ê øÊ≈U ¬„È¢UøÊŸ flÊ‹ ÃÊ ‚¢∑§≈U ‚ ©U’⁄U ¡ÊÃÊ „ÒU ‹Á∑§Ÿ ÷ÊÇÿ ∑§ ‚„UÊ⁄U ⁄U„Ÿ flÊ‹Ê
◊◊¸flœË fløŸ ’Ê‹Ã „Ò¥U, ŒÍ‚⁄UÊ¥ ∑§Ë ’È⁄UÊ߸ ∑§⁄UŸ ◊¥ πÈ‡Ê „UÊà „Ò¥U ◊ŸÈcÿ «ÍU’ ¡ÊÃÊ „ÒU–
fl •¬Ÿ Áfl· ÷⁄U fløŸÊ¥ ‚ ∑§÷Ë-∑§÷Ë Sflÿ¢ ÷Ë ÉÊÊÿ‹ „UÊ ¡Êà œ◊ʸո∑§Ê◊◊ÊˇÊáÊÊ¢ ÿSÿÒ∑§Ê˘Á¬ Ÿ ÁfllÖ
„Ò¥– •¬Ÿ fløŸÊ¥ mÊ⁄UÊ Áfl¿UÊÿ „ÈU∞ ¡Ê‹ ◊¥ Sflÿ¢ ÷Ë ÁÉÊ⁄U ¡Êà •¡Êª‹SßSÿÒfl ÃSÿ ¡ã◊ ÁŸ⁄UÕ∑§◊˜ÔH
„Ò¥U •ÊÒ⁄U ©U‚Ë Ã⁄U„U ‚ ŸCÔU „UÊ ¡Êà „Ò¥U, Á¡‚ Ã⁄U„U ‚ ’À◊Ë∑§ (⁄Uà ◊ÊŸfl ¡ËflŸ ’«∏U ÷ÊÇÿ ‚ Á◊‹ÃÊ „ÒU– ◊ÊŸfl Œ„U Á◊‹Ÿ ¬⁄U ÷Ë
∑§ ≈UË‹) ∑§ ÷ËÃ⁄U ’Ê¢’Ë ‚◊¤Ê∑§⁄U ÉÊÈ‚Ê ‚Ê¢¬ ’Ê„U⁄U Ÿ ÁŸ∑§‹ ¡Ê •¬ŸË ’ÈÁf ∑§Ê ©U¬ÿʪ ∑§⁄U∑§ œ◊¸, •Õ¸, ∑§Ê◊, ◊ÊˇÊ,
¬ÊŸ ∑§ ∑§Ê⁄UáÊ ©U‚∑§ •ãŒ⁄U „UË •ãŒ⁄U Œ◊ ÉÊÈ≈UŸ ‚ ◊ÎàÿÈ ∑§Ê (¡ËflŸ ∑§ ‹ˇÿ) ¬˝Ê# ∑§⁄UŸ ∑§Ê ¬˝ÿàŸ Ÿ ∑§⁄U, ©U‚∑§ ◊ÊŸfl
¬˝Ê# „UÊ ¡ÊÃÊ „ÒU– „UÊŸ ∑§Ê ∑§Ê߸ ÀÊÊ÷ Ÿ„UË¥– ∞‚ √ÿÁÄà ∑§Ê ÃÊ ¬‡ÊÈ ÿÊÁŸ ◊¥ ¡ã◊
•Ã— Á∑§‚Ë ÷Ë √ÿÁÄà ∑§Ê Á∑§‚Ë ∑§Ê ∑§CÔU ¬„ÈUøÊŸ flÊ‹ fløŸ ‹ŸÊ ÷Ë ¬ÿʸ# „ÒU– ©U‚∑§Ê ¡ã◊ ’∑§⁄U ∑§ ª‹ ◊¥ ‹≈U∑§Ã Sß
Ÿ„UË¥ ’Ê‹Ÿ øÊÁ„U∞, Á∑§‚Ë ∑§Ë ’È⁄UÊ߸ Ÿ„UË¥ ∑§⁄UŸË øÊÁ„U∞– (ŒÈÇœ„UËŸ) ∑§ ‚◊ÊŸ ÁŸ⁄UÕ¸∑§ „ÒU–
ªÎ„UÊ‚ÄÃSÿ ŸÊ ÁfllÊ ŸÊ ŒÿÊ ◊Ê¢‚÷ÊÁ¡Ÿ—– •Á÷¬˝Êÿ— ÿ„U „ÒU Á∑§ ∞‚ ◊Íπ¸ √ÿÁÄà ∑§Ê ¬⁄U◊Á¬ÃÊ ¬⁄U◊Êà◊Ê
º˝√ÿ‹ÈéüÊÊSÿ ŸÊ ‚àÿ¢ SòÊÒáÊSÿ Ÿ ¬ÁflòÊÃÊH ÷Ë ◊ÊŸfl Œ„U Œ∑§⁄U ŒÈ—πË „UÊÃÊ „ÒU– •Ã— ◊ŸÈcÿ ÿÊÁŸ ◊¥ •ÊŸ
Á¡‚ ¬˝∑§Ê⁄U ◊Ê¢‚Ê„UÊ⁄UË √ÿÁÄà ◊¥ ŒÿÊ, œŸ ∑§ ‹Ê÷Ë ◊¥ ‚àÿ, ∑§ ¬‡øÊÃ˜Ô ‚÷Ë ∑§Ê ÿ„U ∑§ûʸ√ÿ „UÊ ¡ÊÃÊ „ÒU Á∑§ ‚Œ˜ÔªÈáÊÊ¥ ∞fl¢
√ÿÁ÷øÊ⁄UË ◊¥ ¬ÁflòÊÃÊ Ÿ„UË¥ „UÊ ‚∑§ÃË, ∆UË∑§ ©U‚Ë ¬˝∑§Ê⁄U ÉÊ⁄U ∑§ ‚à∑§◊ÊZ ∑§ mÊ⁄UÊ Á»§⁄U ‚ ◊ŸÈcÿ ÿÊÁŸ ◊¥ •ÊŸ ∑§ Á‹∞ ©UÄà øÊ⁄U
¬˝Áà •Ê‚ÁÄà ⁄UπŸ flÊ‹ ∑§Ê ÁfllÊ ¬˝Ê# Ÿ„UË¥ „UÊ ‚∑§ÃË– ¬È¢L§·ÊÕÊZ ∑§Ë ¬˝ÊÁ# ∑§⁄U∑§ •¬ŸÊ ¡ËflŸ ‚ÊÕ¸∑§ ∑§⁄¥U–
ÁfllÊ ¬˝ÊÁ# ∑§ Á‹∞ ◊Ê„U, ŒÿÊ, ◊◊ÃÊ ∑§ ÷ÊflÊ¥ ∑§Ê ¡ªÊŸ ∑§ ∑§◊ʸÿûÊ¢ »§‹¢ ¬È¢‚Ê¢ ’ÈÁf— ∑§◊ʸŸÈ‚ÊÁ⁄UáÊË–
Á‹∞ ◊Ê¢‚-÷ˇÊáÊ ∑§Ê, ‚àÿ ∑§Ê •¬ŸÊŸ ∑§ Á‹∞ ‹Ê÷ •ÊÒ⁄U ÃÕÊÁ¬ ‚ÈÁœÿ‡øÊÿʸ— ‚ÈÁfløÊÿÒfl ∑ȧflÃH
¬ÁflòÊÃÊ ∑§ Á‹∞ ÁSòÊÿÊ¥ ◊¥ •Ê‚ÁÄà ∑§Ê ¬Á⁄Uàÿʪ „UË ∞∑§◊ÊòÊ ‚êÿ∑˜§Ô ÁfløÊ⁄U Ÿ ∑§⁄UŸÊ Áfl¬ÁûÊÿÊ¥ ∑§Ê ’È‹ÊflÊ ŒŸÊ „ÒU, ªÈáÊÊ¥
©U¬Êÿ „ÒU– ¬⁄U Sflÿ¢ ∑§Ê ‚◊Á¬¸Ã ∑§⁄UŸ flÊ‹Ë ‚ê¬ÁûÊÿÊ¥ ÁfløÊ⁄U‡ÊË‹ ¬ÈL§·
•ŸÊªÁÃÁflœÊÃÊ ø ¬˝àÿÈà¬ãŸ◊ÁÃSÃÕÊ– ∑§Ê fl⁄UáÊ ∑§⁄UÃË „Ò¥U– ß‚ ‚◊¤Êà „ÈU∞ ‚ȜˡŸ ∞fl¢ •Êÿ¸ ¬ÈL§·
mÊflà ‚Èπ◊œÃ ÿŒ˜Ô÷ÁflcÿÊ ÁflŸ‡ÿÁÃH ‚Êø-ÁfløÊ⁄U∑§ „UË Á∑§‚Ë ∑§Êÿ¸ ∑§Ê ∑§⁄Uà „Ò¥U– ◊ŸÈcÿ ∑§Ê
∞‚Ê √ÿÁÄà ŒÍ⁄UŒÎÁCÔU fl ◊„UÊôÊÊŸË ∑§„U‹ÊÃÊ „ÒU, ¡Ê Áfl¬ÁûÊ ∑§ ∑§◊ʸŸÈ‚Ê⁄U »§‹ Á◊‹ÃÊ „ÒU •ÊÒ⁄U ’ÈÁf ÷Ë ∑§◊¸»§‹ ‚ „UË ¬˝Á⁄UÃ
‚◊ÿ ∑§Ë ¬Ífl¸ ∑§À¬ŸÊ ‚ „UË •¬Ÿ ’øÊfl ∑§ ‚÷Ë ©U¬Êÿ ∑§⁄U „UÊÃË „ÒU– ß‚ SflË∑§Ê⁄U ∑§⁄Uà „ÈU∞ „UË ÁflmÊŸ •ÊÒ⁄U ‚îÊŸ ¬ÈL§·
‹ÃÊ „ÒU •ÊÒ⁄U Á¡‚ ‚¢∑§≈U ÿÊ ŒÈ—π ∑§ •Êª◊Ÿ ¬⁄U •Êà◊-⁄UˇÊÊ Áflfl∑§ÃʬÍáʸ ‚ „UË Á∑§‚Ë ∑§Êÿ¸ ∑§Ê ¬Íáʸ ∑§⁄Uà „Ò¥U–
∑§Ê ©U¬Êÿ ÿÕʇÊËÉÊ˝ ‚Í¤Ê ¡ÊÃÊ „ÒU– ∞‚Ê √ÿÁÄà „U⁄U Ã⁄U„U ‚ ÿȪÊãà ¬˝ø‹ãÃ◊L§— ∑§À¬Êãà ‚# ‚ʪ⁄UÊ—
•¬Ÿ ¡ËflŸ ◊¥ ‚Èπ ∑§Ë flÎÁf ∑§⁄U ‹ÃÊ „ÒU, Á∑§ãÃÈ ¡Ê √ÿÁÄà ‚Êœfl— ¬˝ÁìãŸÊÕʸ— Ÿ ø‹Áãà ∑§ŒÊøŸ˜ÔH
÷ÊÇÿ ∑§ ‚„UÊ⁄U ø‹ÃÊ „ÒU ÿÊŸË ◊ÊŸÃÊ „ÒU Á∑§ “¡Ê ÷ÊÇÿ ◊¥ ÿȪ ∑§ •ãà ◊¥ ‚È◊L§ ¬fl¸Ã ∑§Ê ø‹Êÿ◊ÊŸ „UÊŸÊ ‚ê÷fl „ÒU–
Á‹πÊ „ÒU fl„UË „Uʪʔ ©U‚∑§Ê ÁflŸÊ‡Ê •fl‡ÿ „UÊÃÊ „ÒU– ∑§À¬ ∑§ •ãà ◊¥ ‚ÊÃÊ¥ ‚◊Ⱥ˝Ê¥ ∑§Ê •¬ŸË ◊ÿʸŒÊ ∑§Ê àÿʪ
∑§„UŸ ∑§Ê •Á÷¬˝Êÿ ÿ„U „ÒU Á∑§ ÷ÊÇÿ ∑§ ‚„UÊ⁄U Ÿ ⁄U„U∑§⁄U •ÊŸ ‚ê÷fl „ÒU, ¬⁄UãÃÈ ‚îÊŸ ◊„UÊà◊Ê ÿȪ-ÿȪÊãÃ⁄U ◊¥ ÷Ë •¬ŸË
flÊ‹Ë Áfl¬ÁûÊ ∑§Ê ¬„U‹ ‚ „UË ÁŸŒÊŸ ∑§⁄U∑§ ⁄UπŸÊ •ÕflÊ ŒÈ—π ‚¢∑§À¬ ¬˝flÎÁûÊ ∞fl¢ ¬˝ÁÃôÊÊ ‚ ∑§÷Ë ÷Ë ÁfløÁ‹Ã Ÿ„UË¥ „UÊÃ, fl
◊π‹Ê-∑§Ê¬ËŸ œÊ⁄UáÊ◊˜Ô ∑§Ê ¬˝ÃË∑§ ⁄UÊ¡Œá«U ¿UÊ≈UÊ ‹«∏U∑§Ë ∑§Ê «Uá«UÊ „UÊÕ ◊¥ ÁflÁœflØÔ
Á‡ÊˇÊáÊ ∞fl¢ ¬˝⁄UáÊÊ- •Á÷Á‚¢øŸ ∑§ ©U¬⁄UÊãà flÊŸ¬˝SÕ ∑§ „UÊÕÊ¥ ◊¥ ‚◊Ê⁄UÊ„U ∑§ ‚ÊÕ ª˝„UáÊ ∑§⁄UÃÊ „ÒU, ©U‚Ë ¬˝∑§Ê⁄U flÊŸ¬˝SÕË ‚¢‚Ê⁄U ◊¢
œ◊¸Œá«U •ÊÒ⁄U ◊π‹Ê-∑§Ê¬ËŸ ∑§Ê ©UûÊ⁄UŒÊÁÿàfl ‚ÊÒ¥¬Ê ¡ÊÃÊ „ÒU– œ◊¸ √ÿflSÕÊ ∑§Êÿ◊ ⁄UπŸ ∑§Ë •¬ŸË Á¡ê◊ŒÊ⁄UË ∑§Ê „U⁄U ÉÊ«∏UË
∑§Ê¬ËŸ œ⁄UáÊ ∑§⁄Ÿ ∑§Ê •Õ¸ „ÒU - ßÁãº˝ÿ ‚¢ÿ◊ ’⁄Ußʖ S◊⁄UáÊ ⁄Uπ ⁄U„U •ÊÒ⁄U ÃŒŸÈM§¬ •¬ŸÊ ¡ËflŸ∑˝§◊ ’ŸÊÿ ⁄U„U,
flÊŸ¬˝SÕË ∑§Ê ‚ãÃÊŸÊà¬ÊŒŸ ’¢Œ ∑§⁄U ŒŸÊ øÊÁ„U∞– •’ Ã∑§ ∑§Ë ß‚Á‹∞ ÷Ë ÿ„U œ◊¸Œá«U „ÒU–
•à¬ãŸ „ÈU߸ ‚¢ÃÊŸ ∑§Ê „UË ¬Ê‹Ÿ-¬Ê·áÊ, Áfl∑§Ê‚-ÁŸ◊ʸáÊ ∆UË∑§ Á∑˝§ÿÊ •ÊÒ⁄U ÷ÊflŸÊ-Œá«U ŒÊŸÊ¥ „UÊÕÊ¥ ‚ ¬∑§«∏¥U– ÷ÍÁ◊ ∑§
Ã⁄U„U „UÊ ¡Êÿ-ÿ„UË ’„ÈUà „Ò– ¬øÊ‚ fl·¸ ∑§Ë •ÊÿÈ ∑§ ’ÊŒ ’ìÊ ‚◊ÊŸÊãÃ⁄U NŒÿ ∑§Ë ‚Êœ ◊¥ ÁSÕ⁄U ∑§⁄¥U– ◊¢òÊ ¬Í⁄UÊ „UÊŸ ¬⁄U ◊SÃ∑§
¬ÒŒÊ ∑§⁄Uà ⁄U„UŸÊ ÃÊ ∞∑§ ‹îÊÊ ∑§Ë ’Êà „ÒU, ß‚‚ ∑§Á∆UŸÊ߸ ’…∏UÃË ‚ ‹ªÊÿ¥ •ÊÒ⁄U ŒÊÁ„UŸË •Ê⁄U ⁄Uπ ‹¢– ÷ÊflŸÊ ∑§⁄¥U Á∑§ œ◊¸ øÃŸÊ ∑§Ê
„ÒU– ’ìÊ ŒÈéÊ‹ ¬ÒŒÊ „UÊà „Ò¥U, •ŸÊÕ ⁄U„U ¡Êà „Ò¥U ÃÕÊ ©UŸ∑§Ë ¡Ëflãà √ÿflÁSÕà ∞fl¢ •ŸÈ‡ÊÊÁ‚à ⁄UπŸ ∑§Ê ◊„Uàfl¬Íáʸ ©UûÊ⁄UŒÊÁÿàfl
Á¡ê◊ŒÊ⁄UË ◊⁄Uà ‚◊ÿ Ã∑§ ’ŸË ⁄U„UŸ ‚ ‚◊Ê¡‚flÊ, ¬⁄UÊ◊ÊÕ˝ SflË∑§Ê⁄U Á∑§ÿÊ ¡Ê ⁄U„UÊ „ÒU– ß‚∑§ ‚ÊÕ ÁŒ√ÿ ‡ÊÁÄÃÿÊ° ’˝rÊflø¸‚˜Ô
‚ÊœŸÊ ¡Ò‚ ¡ËflŸ ∑§Ê ‚ÊÕ¸∑§ ’ŸÊŸ flÊ‹ ¬˝ÿÊ¡ŸÊ¥ ∑§ Á‹∞ ¬˝ŒÊŸ ∑§⁄U ⁄U„UË „Ò¥U–
•fl‚⁄U „UË Ÿ„UË¥ Á◊‹ÃÊ– Á¡‚∑ ¬Ë¿U Á¡ÃŸË ∑§◊ ÉÊ⁄U‹Í ™°§ ÿÊ ◊ Œá«U— ¬⁄UʬÃmÒ„UÊÿ‚Ê˘Áœ÷ÍêÿÊ◊ –
Á¡ê◊ŒÊ⁄UË „ÒU, fl„U ©UÃŸË „UË •ë¿UË Ã⁄U„U flÎfÊflSÕÊ ∑§Ê ‚ŒÈ¬ÿʪ Ã◊„¢U ¬ÈŸ⁄UÊŒŒ •ÊÿÈ· ’˝rÊáÊ ’˝rÊflø¸‚Êÿ H
∑§⁄U ‚∑§ªÊ– Á»§⁄U Á¡‚Ÿ flÊŸ¬˝SÁÊ œÊ⁄UáÊ ∑§⁄U Á‹ÿÊ, ÃÊ ©U‚∑§ ¬ËÃflSòÊ œÊ⁄UáʘÔ
Á‹∞ ‚ãÃÊŸÊà¬ÊŒŸ ∞∑§ Áfl‚¢ªÁà „UË „ÒU, ß‚Á‹∞ ©U‚ ß‚ ¬˝∑§Ê⁄U
∑§Ë ◊ÿʸŒÊ•Ê¥ ∑§Ê ¬Ê‹Ÿ ∑§⁄UŸ ∑§ Á‹∞ ßÁãº˝ÿ ‚¢ÿ◊ ∑§Ê ◊ʪ¸ Á‡ÊˇÊáÊ ∞fl¢ ¬˝⁄UáÊÊ- ¬ËÃflSòÊ flË⁄UÊ¥ •ÊÒ⁄U àÿÊÁªÿÊ¥, ¬⁄U◊ÊÕ¸ ¬⁄UÊÿáÊÊ¥
•¬ŸÊŸÊ ¬«∏UÃÊ „ÒU ©U‚Ë ÷ÊflŸÊ ∑§Ê ¬˝ÁÃÁŸÁœàfl ∑§Ê¬ËŸ ∑§⁄UÃË „ÒU, ∑§Ê ’ÊŸÊ ∑§„UÊ ªÿÊ „ÒU– •ôÊÊŸ, •÷Êfl ∞fl¢ •ŸËÁà ‚ ‚¢ÉÊ·¸ ∑§⁄UŸ
flÊŸ¬˝SÕË ©U‚ œÊ⁄UáÊ ∑§⁄UÃÊ „ÒU– ∑§◊⁄U ◊¥ ⁄US‚Ë ’Ê°œŸÊ ∑§Ê¬ËŸ ∑§ Á‹∞ ÁfløÊ⁄U‡ÊË‹Ê¥ ∑§Ë ‚¢Ã, ‚ÈœÊ⁄U∑§ •ÊÒ⁄U ‡Ê„Uˌʥ ∑§Ë ÷ÍÁ◊∑§Ê
œÊ⁄UáÊ ∑§ Á‹∞ ÃÊ •Êfl‡ÿ∑§ „Ò „UË, ‚ÊÕ „UË fl„U ‚ÒÁŸ∑§Ê¥ ∑§Ë ÁŸ÷ÊŸ ∑§Ë ÃÒÿÊ⁄UË ∑§⁄UŸË ¬«∏UÃË „ÒU– ‚¢S∑ΧÁà ∑§Ë ¬˝ÁÃDÔUÊ, ©U‚∑§
Ã⁄U„U ∑§◊⁄U ∑§‚∑§⁄U, ¬≈UË ’Ê°œ∑§⁄U ¬⁄U◊ÊÕ¸ ∑§ ◊Êø¸ ¬⁄U •Êª ‚ŸÊß ªÊÒ⁄Ufl ∑§Ë ⁄UˇÊÊ ∑§ Á‹∞ fl„UË ⁄¢Uª ¬˝⁄UáÊÊ ŒÃÊ ⁄U„UÊ „ÒU–
’…∏UŸ ∑§Ë ◊ÊŸÁ‚∑§ ÁSÕÁà ∑§Ê ÷Ë ¬˝ÃË∑§ „ÒU– ∑§◊⁄U ∑§‚ŸÊ Á∑˝§ÿÊ •ÊÒ⁄U ÷ÊflŸÊ - ŒÊŸÊ¥ „UÊÕÊ¥ ∑§Ë „UÕÁ‹ÿÊ° ‚ËœË ∑§⁄U∑§
◊ÈSÃÒŒË, ‚Ã∑¸§ÃÊ, Ãà¬⁄UÃÊ, ÁŸ⁄UÊ‹SÿÃÊ ¡Ò‚Ë ‡ÊÊ⁄UËÁ⁄U∑§ ∞fl¢ ŒÈ¬≈˜UÔ≈UÊ ‹¥– ◊¢òÊ ∑§ ‚ÊÕ äÿÊŸ ∑§⁄¥U Á∑§ ‚ØԇÊÁÄÃÿÊ¥ ‚ ¬ÁflòÊÃÊ,
◊ÊŸÁ‚∑§ ÁSÕÁà ’ŸÊÿ ⁄UπŸ ∑§Ê ÷Êfl ¬˝ÃË∑§ „ÒU – ÁŸ◊ʸáÊ ∑§ ŒÊ ‡ÊÊÒÿ¸ •ÊÒ⁄U àÿʪ ∑§Ê ‚¢S∑§Ê⁄U ¬˝Ê# ∑§⁄U ⁄U„U „Ò¥U– ◊¢òÊ ¬Í⁄UÊ „UÊŸ ¬⁄U
◊ÊøÊZ ¬⁄U ∞∑§ ‚ÊÕ ‹«∏UŸ flÊ‹ ‚ÒÁŸ∑§Ê¥ ∑§Ê Á¡‚ ‚Ã∑¸§ÃÊ ‚ ŒÈ¬≈˜UÔ≈UÊ ∑§ãœÊ¥ ¬⁄U œÊ⁄UáÊ ∑§⁄U ‹¥–
∑§Êÿ¸ ∑§⁄UŸÊ „UÊÃÊ „Ò, flÒ‚Ê „UË ©U‚ ÷Ë ∑§⁄UŸÊ øÊÁ„U∞– ™°§ ‚ÍÿȨ̂ ◊ øˇÊÈflʸÁ× ¬Ê̋áÊÊ •ãÃÁ⁄UˇÊ◊ÊàÊ ¬ÎÁÕflË ‡Ê⁄UË⁄U◊–Ô˜
Á∑˝§ÿÊ •ÊÒ⁄U ÷ÊflŸÊ- ◊π‹Ê-∑§Ê¬ËŸ „UÊÕÊ¥ ∑§ ‚ê¬È≈U ◊¥ ‹Ë ¡Êÿ– •SÃÎÃÊ ŸÊ◊Ê„U◊ÿÁS◊ ‚ •Êà◊Ÿ¢ ÁŸŒœ lÊflÊ ¬ÎÁÕflËèÿÊ¢
◊ãòÊÊìÊÊ⁄U ∑§ ‚ÊÕ ÷ÊflŸÊ ∑§Ë ¡Êÿ Á∑§ Ãà¬⁄UÃÊ, ‚Á∑˝§ÿÃÊ ÃÕÊ ªÊ¬ËœÊÿ–
‚¢ÿ◊‡ÊË‹ÃÊ ∑§Ê fl⁄UáÊ Á∑§ÿÊ ¡Ê ⁄U„UÊ „ÒU– ◊¢òÊ ¬Í⁄UÊ „UÊŸ ¬⁄U ∑§◊⁄U ◊¥ ´§Á· ¬Í¡Ÿ◊˜Ô
’Ê°œ¥ ÿÊ œÊÃË ∑§ ‚ÊÕ πÊ¥‚ ‹¥–
Á‡ÊˇÊáÊ ∞fl¢ ¬˝⁄UáÊÊ- ‚Ê¢S∑ΧÁÃ∑§ øÃŸÊ ∑§Ê ¡ÊªÎÃ-¡ËflŸ ⁄UπŸ,
œ◊¸Œá«U œÊ⁄UáÊ ¡ËflŸ ∑§ ◊„Uàfl¬Íáʸ Á‚fÊ¢ÃÊ¥ ∑§Ë ‡ÊÊœ •ÊÒ⁄U ©UŸ∑§Ê ‹Ê÷ ¡Ÿ-¡Ÿ
Á‡ÊˇÊáÊ ∞fl¢ ¬˝⁄UáÊÊ- flÊŸ¬˝SÕ ∑§Ê „UÊÕ ◊¥ ‹Ê∆UË ŒË ¡ÊÃË „ÒU– Ã∑§ ߸‡fl⁄UËÿ ©UŒ˜ÔŒ‡ÿÊ¥ ∑§ Á‹∞ ‚◊Á¬¸Ã ¬ÁflòÊ Ã¡SflË √ÿÁÄÃàfl
ªÈM§∑ȧ‹Ê¥ ◊¥ ÁfllÊäÿÿŸ ∑§⁄UŸ flÊ‹Ê¥ ∑§Ê flãÿ ¬˝Œ‡Ê ∑§Ë ∑§ œŸË ©UŸ ◊„UÊ◊ÊŸflÊ¥ ∑§Ë ¬⁄Uê¬⁄UÊ ∑§ •ŸÈª◊Ÿ, •Êà◊∑§ÀÿÊáÊ
•Êfl‡ÿ∑§ÃÊ ∑§ •ŸÈM§¬ ‹Ê∆UË ‚ÈÁflœÊ ∑§Ë ŒÎÁCÔU ‚ •Êfl‡ÿ∑§ ÷Ë •ÊÒ⁄U ‹Ê∑§◊¢ª‹ ŒÊŸÊ¥ ŒÎÁCÔUÿÊ¥ ‚ •ÁŸflÊÿ¸ „ÒU, ©UŸ∑§ •ŸÈª◊Ÿ ∑§
„UÊÃË ÕË– ß‚∑§ •ÁÃÁ⁄UÄà ÿ„U œ◊¸Œá«U ß‚ ◊ãÃ√ÿ ∑§Ê ÷Ë ‡ÊÈ÷Ê⁄Uê÷ ∑§ M§¬ ◊¢ ¬Í¡Ÿ Á∑§ÿÊ ¡ÊÃÊ „ÒU–
¬˝ÃË∑§ „ÒU Á∑§ ⁄UÊ¡Ê Á¡‚ Ã⁄U„U ⁄UÊÖÿÁ÷·∑§ ∑§ ‚◊ÿ ‡ÊÊ‚Ÿ ‚ûÊÊ Á∑˝§ÿÊ •ÊÒ⁄U ÷ÊflŸÊ- „UÊÕ ◊¥ ¬Èc¬-•ˇÊà ‹∑§⁄U ´§Á·ÿÊ¥ ∑§Ê
¬ÈM§· ∑§ xvfl¥ fl·¸ ∑§ •ÕflÊ ’ÊÀÿÊflSÕÊ ◊¥ ◊ÊÃÊ-Á¬ÃÊ ◊¥ ‚ ∞∑§ •ÊÒ⁄U ¬Ò⁄U SÕÍ‹ ÃÕÊ ‡Ê⁄UË⁄U ªÊÒ⁄Ufláʸ ∑§Ê „UÊÃÊ „ÒU– ∑ȧ≈ÈUê’ ∑§
„UË ¡ËÁflà ⁄U„¥Uª– ©UŸ∑§Ë v~ fl·¸ ∑§ ’ÊŒ ÁfllÊ •ÊÁŒ ∑§Ë ©UãŸÁÃ, ¬Ê‹ŸÊÕ¸ ÿ ©UÁøÃ-•ŸÈÁøà ‚÷Ë ¬˝∑§Ê⁄UÊ¥ ‚ º˝√ÿʬʡ¸Ÿ ∑§⁄U ‹Ã
v{,w|,x{ •ÊÒ⁄U yz ߟ fl·ÊZ ◊¥ ÿÕÊfl∑§Ê‡Ê, œŸ, ¬ÈòÊ, ªÎ„U, „Ò¥U– ÿ ⁄UÊÃ-ÁŒŸ º˝√ÿ ∑§Ë ÁøãÃÊ ◊¥ «ÍU’ ⁄U„Uà „Ò¥U– ÿ ™§¬⁄UË ◊‹
flÊÁ≈U∑§Ê, ÷ÍÁ◊ •ÊÒ⁄U ¬˝ÁÃÁDÔUÊÁŒ ‚ ÷Ê ÇÿÊŒÿ, zx, {x,|x •ÊÒ⁄U }x ∑§⁄UŸ flÊ‹, ©UìÊ Sfl⁄U ‚ ’Ê‹Ÿ flÊ‹, ’«∏U ¬≈U flÊ‹ •ÊÒ⁄U ‚ŒÊ
fl·ÊZ ◊¥ ‡Ê⁄UË⁄U ∑§CÔU •ÊÒ⁄U ◊⁄UáÊÊÁŒ ∑§Ê ÁŸ‡øÿ Á∑§ÿÊ ¡ÊÃÊ „ÒU– ©Uã„¥U SòÊË ∑§ äÿÊŸ ◊¥ ◊ÇŸ ⁄U„Uà „Ò¥U– ߟ∑§Ë ÁSòÊÿÊ° •ÊÒ⁄U •ÊÒ⁄U ÿ ¬˝Êÿ—
•¬Ÿ ©lʪ mÊ⁄UÊ ⁄UÊ¡ªÎ„U ‚ œŸÊÁŒ ∑§Ë ¬˝ÊÁ# „UÊÃË „Ò¥– ©Uã„¥U ◊Ê≈U „UÊà „Ò¥ ÃÕÊ ßã„¥U {-vw ‚¢ÃÊŸ¥ „UÊÃË „Ò¥U– Á∑§ãÃÈ ôÊÊŸË,
∑§Ê◊∑§‹Ê ◊¥ ¬˝flËáÊ ’„ÈUà ‚Ë ÁSòÊÿÊ¢ ¬˝Ê# „UÊ¥ªË – ©UŸ∑§ ‚¬¸ÃÈÀÿ ¬¢Á«UÃ, Á¬ÃÎ÷Äà ∞∑§ „UË ¬ÈòÊ „UÊÃÊ „ÒU, Á¡‚‚ ‚Èπ „UÊÃÊ „ÒU–
’„ÈUà ‚ ‡ÊòÊÈ ©Uà¬ãŸ „UÊ¥ª, Á∑§ãÃÈ ªM§«∏U ∑§ ‚◊ÊŸ fl ‚’∑§Ê ŸCÔU∑§⁄U Á¬ÃÊ ∑§ ‚◊ÊŸ ߟ∑§ •Ÿ∑§ ⁄UˇÊ∑§ „UÊà „Ò¥U– ߟ∑§Ë •ÊÿÈ }Æ fl·¸
Œ¥ª– fl „UÊÕË ÉÊÊ«∏U •ÊÁŒ flÊ„UŸÊ¥ ‚ ÿÈÄà „UÊ¥ª •ÊÒ⁄U ‡ÊòÊÈ ÷Ë ©UŸ∑§Ë ‚ •Áœ∑§ „UÊÃË „ÒU– ‡Ê· ßCÔUÊÁŸCÔU ÃÈ⁄Uª ∑§ ‚◊ÊŸ ¡ÊŸŸ øÊÁ„Uÿ–
‚flÊ ∑§⁄¥Uª– fl ◊„U‹Ê¥ ◊¥ ’„ÈUà ‚◊ÿ Ã∑§ •∑§á≈U∑§ ‚Èπ ∑§Ê z. ⁄U‚∑§ ¬ÈM§·
•ŸÈ÷fl ∑§⁄¥Uª– ¬ÍflʸÄà zx •ÊÁŒ fl·¸ ∑§CÔU¬˝Œ fl·ÊZ ◊¥ ‚Íÿ¸ ∑§ ⁄U‚∑§ ¬ÈM§· ∑§Ê Sfl÷Êfl ∑ȧÁ≈U‹ •ÊÒ⁄U ∑˝§ÊœË „UÊÃÊ „ÒU– ߟ∑§Ê ‡Ê⁄UË⁄U
©UûÊ⁄UÊÿáÊ „UÊŸ ¬⁄U ŸŒË ∑§ ‚◊ˬ •À¬ Ä‹‡Ê ‚ ©UŸ∑§ ‡Ê⁄UË⁄U ∑§Ê ‡ÿÊ◊ÃÊ Á‹ÿ •ÊÒ⁄U flÎÁûÊ ŸËø „UÊÃË „ÒU– ÿ •Áœ∑§ „°U‚à •ÊÒ⁄U ÉÊÍ⁄U-
¬Êà „Uʪʖ äÿÊŸ ⁄U„U Á∑§ •ãÿ ¬ÈM§·Ê¥ ∑§ •¬ˇÊÊ ◊Ϊ¬ÈM§·Ê¥ ∑§Ê ÉÊÍ⁄U ∑§⁄U ø‹Ã „Ò¥U– ÿ ÕÊ«∏UË Œ⁄U œ◊¸ ∑§Ë ßë¿UÊ ÃÊ ÕÊ«∏UË Œ⁄U ◊¥ •œ◊¸
¡ã◊ŒÈ‹¸÷ „UÊÃÊ „ÒU– ∑§Ë ßë¿UÊ ∑§⁄UŸ flÊ‹, ÕÊ«∏UË „UË ◊¥ „U∆U ∑§⁄UŸ flÊ‹ ÃÕÊ •œ◊¸ ◊¢
x. ÃÈ⁄¢Uª ¬ÈM§· ‹îÊÊ •ÊÒ⁄U ÁŸ‹¸îÊÃÊ ŒÊŸÊ¥ ‚ ¬˝flÎà „UÊà „Ò¥U– ÿ •¬Ÿ SflÊÕ¸ ∑§ Á‹∞
‚¢‚Ê⁄U ◊¥ ¬˝Êÿ— ÃÈ⁄¢Uª •ÊÒ⁄U ’η÷ ¡ÊÁà ∑§ ¬ÈM· •Áœ∑§ „UÊà „Ò¥U– „UË Á∑§‚Ë ‚ ¬˝◊ ∑§⁄Uà „Ò¥– ÿ ’„ÈUà ‡ÊËÉÊ˝ „UË ∑˝§ÊœÊÃÈ⁄U „UÊ ©U∆Uà „Ò¥U–
ÿ ¬ÁflòÊÃÊ, SŸ„, ‡ÊË‹, ªÈáÊ, ⁄Uʪ •ÊÒ⁄U Áfl„UÊ⁄U ‚ ⁄UÁ„UÃ, ◊Ϊ ‚ ∑§÷Ë ÃÊ ÿ ‚„UŸ ∑§⁄U ¡Êà „Ò¥U ÿÊ ∑§÷Ë flÊ⁄U ∑§⁄UŸ ‹ªÃ „Ò¥U– ∑§÷Ë
m· ∑§⁄UŸ flÊ‹ •ÊÒ⁄U ÁSòÊÿÊ¥ ∑§ Á‹∞ •Ÿ∑§ M§¬ œÊ⁄UáÊ ∑§⁄UŸ Á∑§‚Ë ‚ ∑ȧ¿U ÷Ë Ÿ„UË¥ «U⁄UÃ, fl ÁŸ‹¸îÊ „UÊ ‚ŒÊ •¬Ÿ ∑§Ê øÃÈ⁄U
flÊ‹ ÃÕÊ ’„ÈUà ‡ÊÊ∑§ ‚ ÿÈÄà „UÊà „Ò¥U– ÃÈ⁄Uª¡ÊÁà ∑§ ¬ÈM§· ‚◊¤Êà „Ò¥U– Á∑§‚Ë ¬⁄U ŒÿÊ •ÊÒ⁄U ⁄U„U◊ Ÿ„UË¥ ∑§⁄UÖ •¬ŸË „UË SòÊË
ÉÊ◊¢«UË, ∑§‹„UË, ∑ȧÁ≈U‹, ◊ÊÃÊ-Á¬ÃÊ ∑§ ¬˝ÁÃ∑ͧ‹, œ◊¸ ‚ ⁄UÁ„UÃ, ‚ flÒ⁄U ∑§⁄U ’Ò∆Uà „Ò¥U– ߟ∑§Ë ’Ê‹Ë ∑§÷Ë ÃÊ •ÁÃ∑§∆UÊ⁄U, ÃÊ ∑§÷Ë
Á„¢U‚∑§, ÁŸŒ¸ÿË, ™°§øË ŸËøË ’ÊÃÊ¥ ∑§Ê ∑ȧ¿U ÁfløÊ⁄U Ÿ ∑§⁄UŸ flÊ‹, ◊œÈ ‚ ÷Ë ◊Ë∆UË „UÊÃË „ÒU– ÿ ÁŸàÿ SòÊË ‚ ¬˝◊ ’…∏UÊà •ÊÒ⁄U ©U‚
‹Ê÷Ë, ◊Á‹ŸSfl÷Êfl, •¬ŸÊ ‡Ê⁄UË⁄U „UË ¬Ê‹Ÿ flÊ‹, •Áœ∑§ •¬Ÿ NŒÿ ∑§Ë ’Êà ∑§„U «UÊ‹Ã „Ò¥U–
‚¢ÃÊŸÊ ‚ ÿÈÄÃ, Á∑§ãÃÈ ‚∑§⁄U ∑§ ‚◊ÊŸ ¬ÊÁ‹Ã „UÊà „Ò¥– ߟ∑§ {. ∑ȧ⁄¢Uª ¬ÈM§·
◊Èπ ∑§Ê∑§, oΪʋ, ∑ȧûÊ ∑§ ‚◊ÊŸ •ÊÒ⁄U ∑§á∆U Áªf ∑§ ‚◊ÊŸ ∑ȧ⁄¢Uª ¡ÊÁà ∑§ ¬ÈM§· ¡ÀŒ’Ê¡, NŒÿ ‚ ∑§¬≈UË, ‹«∏UÊ߸ ‹«∏UŸ
„UÊà „Ò¥U– ÿ ©Uà‚Ê„UÿÈÄÃ, ø¢ø‹, ‹ê’ •ÊÒ⁄U ◊Ê≈U ŒÊ¢ÃÊ¥flÊ‹ •ÊÒ⁄U ◊¥ øÃÈ⁄U, ◊㌌ÎÁCÔU, œË◊Ê ’Ê‹Ÿ flÊ‹ „UÊà „Ò¥U– fl ‚ŒÊ ’È⁄UÊ
⁄¢Uª-Á’⁄¢Uª „UÊà „Ò¥U– ߟ∑§Ë ◊ÊÃÊ ’ÊÀÿ∑§Ê‹ ◊¥ „UË ◊⁄U ¡ÊÃË „ÒU– äÿÊŸ ⁄Uπà •ÊÒ⁄U ‚ŒÊ √ÿÊÁ÷øÊ⁄U ◊¥ Á‹# ⁄U„Uà „Ò¥U– ÷Ê¡Ÿ πÍ’
‚¢∑§Á‹∑§ M§¬ ◊¥ ßã„¥U ‚’ Á◊‹Ê∑§⁄U v{ ÷Ê߸-’„UŸ •ÊÒ⁄U ‹«∏U∑§ ∑§⁄Uà •ÊÒ⁄U •Ê‹Sÿ ◊¥ øÍ⁄U-øÍ⁄U ⁄U„Uà „Ò¥U– fl ‹«∏UÁ∑§ÿÊ¥ ∑§
„UÊà „Ò¥U– ߟ∑§ ¬ÈòÊÊÁŒ ¬˝Êÿ— ◊⁄U ¡Êà „Ò– ÃÈ⁄Uª¡ÊÁà ∑§ ¬ÈM§· ¬˝Êÿ— ⁄UÊ¡ªÊ⁄U (Áfl∑˝§ÿ •ÊÁŒ)§∑§⁄UÖ ¬Ê‚ ◊ ¬Ò‚Ê Ÿ „UÊà „ÈU∞ ÷Ë
œŸÊÁŒ ‚¢¬ÁûÊ ‚ ÿÈÄÃ, M§¬flÊŸ˜Ô, ‚ê◊ÊŸ •ÊÒ⁄U •ÊŒ⁄U ‚ ÿÈÄà •ÊÒ⁄U ÿ SòÊË ∑§ ªÈ‹Ê◊ ’Ÿ ⁄U„Uà •ÊÒ⁄U ◊ÎàÿÈ ∑§ ‚◊ÿ ÷Ë SòÊË ∑§ „UË
¬àŸË ÁflÿÊªË „UÊà „Ò¥U– ¬Ê‚ ⁄U „ U à „Ò ¥ U –
y. ’η÷ ¬ÈM§· |. ‚È⁄¢Uª ¬ÈM§·
’η÷ ¬ÈM§· ‚Ê ¡ÊŸ, ¬ÍÁ⁄Uà ¬ÍÁ⁄U ©UŒÊ⁄UÃÊ– ‚È⁄¢Uª¬ÈM§· ß-◊Ÿ ‚ ¬˝ËÁà ∑§⁄U ‚ŒÊ ¬˝‚㟠⁄U„UÃÊ „ÒU– ©U‚∑§Ê πø¸
•Áà •ÊŒ⁄U ‚ê◊ÊŸ, Á◊òÊ ÉÊŸ⁄U ’η÷ ∑§ H ÷Ë Áfl‡Ê· „UÊÃÊ „ÒU– Á¡‚ ¬⁄U ©U‚∑§Ê ¬˝◊ „UÊ, ©U‚¬⁄U ¬˝ÊáÊ ÁŸ¿UÊfl⁄U
‚ÈãŒ⁄U ‚¡Ë‹Ê ◊ÊŸÿÈà ¬⁄U∑§Ê¡ ÁŸÃ ∑§Á⁄U’Ê ∑§⁄U– ∑§⁄U ŒÃÊ „ÒU– Á¡‚‚ ¡Ê ’Êà ∑§„U ŒÃÊ „ÒU, ©U‚ •ë¿UË Ã⁄U„U ‚
‚Í⁄U ‚ÈôÊÊŸË ‚È÷≈U •Á⁄U ÃÊÁ„U ‹Áπ ¡Á⁄U’Ê ∑§⁄UH ÁŸ÷ÊÃÊ „ÒU– fl„U ¿ÒU‹¿UflË‹Ê •ÊÒ⁄U œŸ-œÊãÿ ‚ ‚¢¬ãŸ „UÊ∑§⁄U
øÃÈ⁄U ãÿÊ߸ ‚àÿflÊŒË ◊Ÿ ŒÿÊ ÖÿÊ¥ ´§·÷ ∑§– ⁄UÁÃÁ∑˝§ÿÊ ◊¥ •Áœ∑§ πø¸ ∑§⁄UÃÊ „ÒU– ß‚ Ã⁄U„U ¬˝Õ◊ üÊË◊ÊŸ˜Ô „UÊŸ
ŸÊÁ⁄U ÉÊ⁄U ÃÊ∑§ ‹‹Ê◊Ê ‹ˇÊ ∞‚ ’η÷ ∑§H ¬⁄U ÷Ë ÷ʪ-Áfl‹Ê‚ ◊¥ ‚’ πø¸ ∑§⁄U •ãà ◊¥ ŒÁ⁄Uº˝ „UÊ ¡ÊÃÊ „ÒU–
flη÷ ¡ÊÁà flÊ‹ ¬ÈM§·Ê¥ ∑§ ◊SÃ∑§ ’«∏U, ŸòÊ ‚ÊœÊ⁄UáÊ, Á‚⁄U •ë¿U ‚◊ÿ ◊¥ ÃÊ ‚È⁄¢Uª ¬ÈM§· ∑§ Á◊òÊ ’„ÈUà „UÊà „Ò¥U, ¬⁄U •¢Ã ◊
ª¢÷Ë⁄U, ∑§‡Ê ◊Ê≈U •ÊÒ⁄U ¬˝∑ΧÁà ∑§∆UÊ⁄U „UÊÃË „ÒU– ÿ ¡ÊÁà ∑§ fl ‡ÊòÊÈ ’Ÿ ¡Êà „Ò¥U– fl„U ¬⁄UÊÿË SòÊË ‚ ¬˝◊ ∑§⁄UŸ ∑§Ë øCÔUÊ ∑§⁄UÃÊ
•Á÷◊ÊŸ ‚ ⁄UÁ„Uà •ÊÒ⁄U •Áœ∑§ ÷ʪø¿UÊflÊ‹ „UÊà „Ò¥U– ߟ∑§ •ÊÒ⁄U SòÊË ∑§ ‹«∏U ¡ÊŸ, «UÊ°≈UŸ, „UÀ‹Ê ∑§⁄UŸ •ÊÁŒ ‚ ŒÍ⁄U ÷ʪ∑§⁄U
∑§ÊŸÊ¥ ◊¥ ’Ê‹ „UÊà „Ò¥U, ¿UÊÃË øÊÒ«∏UË,ŒÊ¢Ã ¿UÊ≈U, „UÊÕ ∑§Ë ⁄UπÊ∞° •¬ŸË ‚»§Ê߸ ŒŸ ‹ªÃÊ „ÒU– ¢
SAI is a unique phenomenon. He is a queer combination of contradictions. He would behave like a lit-
tle child-innocent, simple loving and soon after he will be rage personified. He had not ever put down
two words and yet he had a complete knowledge of Vedas. Upanishads, Puran, Srimad Bhagwad Geeta
and other religious scriptures and also of Quran Sherrif. He is called a cracy fakir by Arthur Osborne.
He loved the poor, down trodden and also the opulent learned and highly placed ones. Man of letters,
legal practitioners, persons is high position, High Court judges (Shri M.B. Rege), politicians of high
order (Shri Lokhmanya Tilak) went to him for advice and blessings. Even today persons of all ranks, all
castes go for getting his blessings .
ÁÃÁÕ— v. ¬˝Áìà w. ÁmÃËÿ x. ÃÎÃËÿ y.øÃÈÁÕ¸ z. ¬¢ø◊Ë {. ·CÔUË |. ‚#◊Ë }. w{. ©UûÊ⁄UÊ÷ÊUº˝¬Œ w|. ⁄UflÃË
•CÔU◊Ë ~. Ÿfl◊Ë vÆ. Œ‡Ê◊Ë vv. ∞∑§ÊŒ‡ÊË vw. mÊŒ‡ÊË vx. òÊÿÊŒ‡ÊË vy. øÃÈŒ¸‡ÊË ÿʪ — v. Áflc∑¢§÷ w. ¬˝ËÁà x. •ÊÿÈc◊ÊŸ y. ‚ÊÒ÷ÊÇÿ z. ‡ÊÊÒ÷ŸÊ {.•Áꢫ∏U
vz. ¬Í⁄UŸ◊Ê‚Ë •ÊÒ⁄U xÆ •◊ÊflSÿÊ |.‚È∑§êÊʸ }. œÎÁà ~. ‡ÊÍ‹Ê vÆ. ª¢«∏U vv.flÎÁm vw. œÈ˝fl vx.√ÿÊÉÊÊà vy. „U·¸áÊ vz.
ŸˇÊòÊ — v. •Á‡flÁŸ w. ÷⁄UáÊË x. ∑ΧÁÃ∑§Ê y. ⁄UÊÁ„UáÊË z. ◊ΪÁ‡Ê⁄UÊ {. •Êº˝¸ |. fl˝¡ v{.Á‚Áf v|. √ÿÊÁìÊà v}. flÁ⁄UÿÊŸ v~. ¬Á⁄Ul wÆ. Á‡Êfl wv. Á‚fÊ ww.
¬ÈŸfl¸‚È }. ¬ÈcÿÊ ~. •‡‹·Ê vÆ. ◊ÉÊÊ vv. ¬Íflʸ»§ÊÀªÈŸË vw. ©UûÊ⁄UÊ»§ÊÀªÈŸË vx. ‚Êäÿ wx. ‡ÊÈ÷Ê wy. ‡ÊÈÄ‹ wz. ’˝rÊÔ w{. ßãº˝ w|. √ÿœÎÁÃ
„USà vy. ÁøòÊÊ vz. SflÊÁà v{. Áfl‡ÊÊπÊ v|. •ŸÈ⁄UÊœÊ v}. ÖÿDÔUÊ v~. ◊Í‹Ê wÆ. ∑§⁄UáÊ — v. ’ÊflÊ w. ’Ê‹fl x. ∑§ÊÒ‹fl y. ÃÒÁÃÀÿ z. ªÊ⁄UÊ {. flÊÁáÊ¡ |. fl∑˝§ªÁÃ
¬Íflʸ·Ê…U∏Ê wv. ©UûÊ⁄UÊ·Ê…∏UÊ ww. üÊÊfláÊ wx. œÁŸDÔUÊ wy. ‡ÊÃÁ÷·Ê wz. ¬Íflʸ÷ʺ˝¬Œ }. ‡Ê∑ȧÁŸ ~. øÃÈc¬ŒÊ vÆ. ŸÊªÊ vv. Á∑¢§ÃÈœŸÊ n
◊È „ Í Ã ¸
vz Á‚â’⁄U ‚vz •ÄÃÍ’⁄U Ã∑§ ◊Ê„U ◊¥ ÿÁŒ •Ê¬ ÿÊòÊÊ, ÁflflÊ„U,
ªÎ„U-¬˝fl‡Ê, Á‡Ê‹ÊãÿÊ‚ ÿÊ √ÿʬÊ⁄U •ÊÁŒ ∑§ ’Ê⁄U ◊¥ ‚Êø ⁄U„¥U „¢ÒU
ÃÊ ‡ÊÈ÷ ◊È„ÍUø ∑§ Á‹∞ ÁŸ◊AÁ‹Áπà ÁŒŸ fl ‚◊ÿ äÿÊŸ ⁄Uπ¥–
This forecast, based on Janma Rashi or the Moon-sign, is largely indicative and, therefore, more
or less variation in the results is likely to occur on the basis of the strength, the dasha period
and the planetary transit currently running in the natal chart of an individual.
Aries tional relation, which may break in the end. Students will
Some projects in pipeline are going to take a find difficulty in their respective studies that will be
shape and nearing fructification in this momentary. Service class women may also face difficul-
month. There is possibility of entering into ty in their work place.
new partnership business, which may be more than your Cancer
thinking and capacity. Some secret enemies may try to Saturn alone in your sign with exchange of
harm but you have pin point them with the help of your rel- Jupiter’s exaltation sign can bring some solace
atives or friends. Foreign trips will bring gain, those who and may bring new avenues. Some relations
wish to settle abroad this is the right opportunity. With the may break because of aspect of Mars along with Ketu.
increase in income the expenditure may also be more but This break will be good in future.
on constructive work. Students can hope for big change in
their life style and teachers may be more supportive but Leo
Sun, Mercury and Venus in the first house and
beware of bad company of friends. Unmarried may have
Jupiter in the third house will bring harmony
a good relationship ending into pious bondage.
in business and home front. But Saturn in the
Taurus 12 th house can keep your partners tense because of their
Winning over the enemies and gaining is the apprehensions that you are cheating them. Money will
overall prediction of this month. But enemies flow in the second week. Those into the share market
will keep raising their head and voice which should invest with care; heavy investments into any ven-
has to be suppressed with keeping the morals up. Small ture apart from this should be avoided. Service class peo-
visits in India or abroad may help to a larger extent. New ple can hope a promotion this month. Students will do
opportunities in business or service may come but have to well and can hope for better results. Spiritual enhance-
be taken with great care. Children may be cause of worry, ment can also be predicted or rejuvenations of system.
take care of their health. New projects may also have Senior citizens should take care of their health especially
teething problems. Promotion at work place is on the suffering from rheumatic pains. Women entrepreneurs
cards. Students in the research field can do well, see that have better time in import and export business. Spinsters
somebody does not copy your thesis. Women entrepre- can hope for a good partner but take advice of elderly per-
neurs in the entertainment industry can think of taking a sons before entering into any permanent relations.
new leap in their career.
Gemini Virgo
You will find a new look to your speaking Most of the planets are into eleventh and twelfth
power this month. New relationships will house meaning lot of expenditure in the form of
develop and some may develop into long term investments. Any illegal deal, any deal should be done with
partnerships and fetch good business proposals. Money care & proper consultation of the lawyers.Any agreements
may not flow this month but will sow the seed for a new or writing work should also be read at least twice or thrice
phase in business and professional life. Your dual person- before signing. Avoid being witness to anything. Teenagers
ality may become hindrance which you have to over come are advised to keep away from any conflict as you may get
with your will power. Expenditure should be taken in the involved unnecessarily.Working women are advised to keep
form of investments. Children will bring name and fame. away from opposite sex irrespective of their age. A proper
Young people below 18 years are advised to drive carefly. distance should be maintained. There may be conception of
Relationship with opposite sex should not turn into emo- good ideas in the mind of students in the research field.