The title of this dissertation is “NABVI(PBUH) Reforms and Benefiting thereof in the

Current Era”. This dissertation is comprised on five chapters. Each chapter is consisted on

introduction from beginning and ending with conclusion.

First chapter based on details and definitions of the religious terms. This chapter

includes reforming of believes, worships, preaching of right path, Jihad and its methodology

and the religious struggling in the light of NABVI(PBUH) Reforms are discussed. The

religions which were existed during the prevailing of Prophethood(PBUH), are explained and

the common believes thereof are covered. The method which was chosen by the Prophet

(PBUH) to convey the message of “Truth Call” as well as the qualities of the preacher are

described. Various types of worship are narrated and worships of Mushrikins i.e. idol

worshiping, naked revolving of Kaba etc are rejected. The believers are also prohibited for

extreme in worshiping.

To struggle hard for the sake of religion is Jihad which will be through own-self as

well as financially and also with sword. Jihad is declared as the peak of Religion Islam. Jihad

doesn’t mean destruction but an organized struggle for religion.

Second chapter comprised on educational restoration. Therein supremacy and

importance of knowledge, educational policy of Prophet(PBUH), ethical and educational

upbringing, historical review of Muslim educational system in the light of NABVI(PBUH)

Reforms are brought into under discussion. Superiority of knowledge Acquisition from Quran

and Sunnah are shortly narrated. After the migration from Madina, the methodology which

was adopted by the Prophet(PBUH) to promote education and gaining literacy, is described.

Just education is nothing without including ethical upbringing. Educational and ethical

upbringing is given equal importance by Islam. Educational process is continued without any

interruption. The educational system in the period of Prophethood(PBUH) and later i.e.

Khulfa-e-Rashdin, Umvi and Abbasi’ eras are reviewed historically.

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 Third chapter consisted on the social reforms. The topics of Humanity, Religion based

nationality, Respect for humanity, family laws, Social Ideologies etc are therein discussed in

the light of NABVI(PBUH) Reforms. Islam forbidden from sectarianism and division in

contradictory groups and directs to live mutually understanding. Islam doesn’t based on any

cast, capitalism etc but declares the Muslims as nation. Roomis, Persians, Habshis are the one

Islamic nation. Islamic society based on humanity. Human has the right due respect and

honor because he is the master creation by Allah. Family is the genesis of society thus the

strong family system is essential for pure society.

Fourth Chapter concludes economical and capital reforms. Goodness of lawful

earning, solution of capital flow issues, beautiful co-relation between religion and living

style, agricultural reforms, improve of economic system etc are emphasized in the light of

NABVI(PBUH) Reforms. First lesson of this chapter describes goodness of lawful earnings

and also explores loses of unlawful earnings. Islam dislikes controlled flow of capital as same

as hoarding, speculation, gambling and usury. Islam has replaces the usury system with profit

and loss based partnership, barren loan, Merchandizing etc. In order to prevent controlled

flow of capital, Islam issues the directions of Zakat, charities, inheritance, relief, testament,

devotion etc. Islam orders to get together both living style and religion each other.

Christianity has the faith that there is impossible for both to emerged in each other. The

practical life of the Prophet(PBUH) rejects the separation of religion and living style. There is

no denial of agricultural importance because the Prophet(PBUH) brought the change into

agriculture by forbidding to sale out agricultural water and finished the feudalism as well as

usury. In order to promote economy, parsimony, falsehood are restrained by Islam. Usher

system must be restored for improvement of Zakat system and the injustice distribution of

seeds must be prevented.

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 In Chapter five, political reforms are analyzed. Mutual discussion is much important

in the Islamic Political System. In Prophethood(PBUH), each significant matter was decided

by the Islamic council. The judgment of the contradictions were also made by the Islamic

Council in the era of Khulfa-e-Rashdin. Head of state must be followed but under the

obedience of Allah and His Prophet(PBUH). This obedience conditional with well known

virtues not in well known evils. Islam emphasizes to fulfill promises, therefore, the person

who doesn’t abide by his commitments has no religion at all. Agreement should be in written

forms because Islam doesn’t own a verbal agreement.

For the purpose of completion His Mission, the Prophet(PBUH) corresponded with

rulers of different countries. In the last chapter, various political systems are described. The

current political system is a democratic system. The pros & cons thereof were also brought

into the discussion in this chapter.