Professional Documents
Culture Documents
LOUIS I. KAHN
DBS
1
This book was translated from the original Italian by the Oxford University
graduate Clive Prestt.
2
Contents
7 Introduction
117 Bibliography
3
4
Introduction
5
little is known in both the master’s introductory studies
and examples he developed. So Rabacchin analyses the
Ehle house.
Alessandro Dalla Caneva’s contribution is a theoreti-
cal consideration of the subject of building composition
in the Latvian master’s projects. On the one hand, the
project experience concerns understanding the importan-
ce of representation in the form and on the other hand
understanding the methods through which the idea can be
recognised in the form of the construction.
Jia Lu is a Chinese architect who trained at the Univer-
sity of Harbin. In his chapters in this book he looks at the
way Kahn used light by examining extraordinary exam-
ples in the Fisher house and the Korman house.
Lastly, given the complexity of thought and comple-
xity of the projects by the man who for many is the most
important architect of the last century, and while this book
is a fragmented study, the report it presents concludes
that he was the most appropriate architect for fulfilling
projects with a multiplicity of characteristic features that
cannot be reduced to a single unit.
Enrico Pietrogrande
6
Louis Kahn and the Mediterranean. The spirit of
classical antiquity as a compositional method
Alessandro Dalla Caneva
45
1. Batptistery of Saint John, Siena (1951).
46
2. Piazza del Campo, Siena (1951).
47
3. Rome (1951).
48
4. Roman ruins (1951).
49
5. Acropolis, Athens (1951).
50
6. Parthenon, interior, Athens (1951).
51
7. Temple of Apollo, Corinth (1951).
52
8. Temple of Amon, Karnak (1951).
53
9. Pyramids, Giza (1951).
54
10. Ptolemaic Temple, Edfu (1951).
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production that opposed the International Style dogmas
of his time. After the stay in the Mediterranean world,
this compositional method was developed coherently
in the schemes that make Kahn the continuer of a
monumental tradition in architecture. Construction that
nostalgically re-proposes the durable symbols of civil life.
Consequently, Kahn’s real aim seems to be to recreate a
world rising out of the ruins of the long-departed reality
drawn in by a fiction that is configured as if it were the
real and true indisputable reality. So the composition is
functionally snatched out of the human world’s transience,
oblivion, and death forever conferring on it a sense of a
wider, richer, and deeper dimension of life, less reality
and more idealism.
Notes
1
“I believe also that a building must be answerable to an institution of man.
What is instituted by men is that which has the approval of man, or rather this
sense of institutionalizing or making of the institution of man, comes from our
inner inspirations”. Kahn 1964, pp.170-171.
2
“He is the architect for the great occasion, for institutions, churches,
synagogues, museums, universities, and capitals. His architecture gives form
to what is tending to disappear or has no form in the contemporary world: cult
locations – of religious cults, taste, culture – but also faceless institutions that
the world submerges and destroys. His architecture aims to put a collective
value back into operation". Tafuri and Dal Co 1976, p. 408.
3
“My father has always been considered to be an artist, in fact, he would have
liked to have been a painter and exhibit his paintings but when he discovered
architecture, constructing buildings became his artistic medium”. Sue Ann
Kahn, My father and a day in Rome, in: Barizza and Falsetti 2014, p. 54.
4
“I believe wonder is the motivator of knowledge”. Kahn 1961, p.124.
5
“Within us is the complete story of how we were made, and from this sense,
which is the sense of wonder, comes a quest to know, to learn, and the entire
quest, I think, will add up to only one thing: how we are made. I think our
entire quest for knoweledge is only that: how we are made”. Kahn 1964, p.171.
6
“What seems to interest the Lithuanian American teacher is the interception
of one secret layer of architecture, an implicit level in which time and with it
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history do not pass, being configured as something that has absolutely stopped,
that finds a reason for its own existence in its stability”. Franco Purini, Il luogo
dell’origine, in Di Petta 2010, p. 9.
7
“I love beginnings. I marvel at beginnings. Beginnings are that which
confi rm its continuation. (...) It’s in my character to want to discover
beginnings”. Kahn 1972, p. 150.
8
“Today, building needs an atmosphere of belief for the architect to work in.
Belief can come from recognizing that new institutions want to emerge and be
given expression in space”. Kahn 1973, p. 257.
9
As Kahn said in a letter to Balkrishna V. Doshi at the origin of every work
is an idea.
10
“The images we have before us of monumental structures of the past cannot
live again with the same intensity and meaning. Their faithful duplication is
unreconcilable. But we dare not discard the lessons these building teach for they
have the common characteristics of greatness upon which the buildings of our
future must, in one sense or another, rely”. Kahn 1944, pp. 22-23.
11
“This building (Pantheon) had no precedents: its motivation was clear and
full of belief. The force of its wanting to be inspired a design equal to its
desires in form.” Kahn 1973, p. 257.
12
“When you see the pyramids now, what you feel is silence. As though the
original inspiration of it may have been whatever it is, but the motivation
that started that which made the piramids, is nothing but simple remarkable”.
Kahn 1968, p. 240.
13
“I note when a building is being made, free of servitude, that the spirit to
be is high allowing not a blade of grass in its wake. When it stands complete
and in use its seems like it wants to tell you about the adventure of its making.
But all parts locked to serve makes this story of little interest. When its use
spent and it becames a ruin, the wonder of its beginning appears again. It feels
well to have itself entwined in foliage, once more high in spirit and free of
servitude”. Kahn 1968, p. 229.
14
“This led me to realize what may be Tradition. Whatever happens in the
circumstantial course of man’s life, he leaves as the most valuable, a golden
dust which is the essence of his nature. This dust, if you know this dust, and
trust in it, and not in circumstances, then you are really in touch with the
spirit of teradition. Maybe then one can say that tradition is what gives you the
power of anticipation from which you know what will last when you create”.
Kahn 1967, p.227.
15
“There is something that pulls on you as though you were reaching out
something primordial, something that existed much before yourself. You
realize when you are in the realm of architecture that you are touching the
basic feelings of man and that architecture would never have been part of
humanity if it weren’t the truth to begin with”. Kahn 1968, p. 27.
16
“Reflect on the Pantheon which is recognize as one of the greatest of
buildings. Its greatness has many facets. It is the realization of a conviction
that a building could be dedicated to all religions and that this ritual free space
can be given expression. It presents a belief of a great man which led to its
design as a non directional domed space. If architecture may be expressed as
57
a world, then this building expresses it well, even refi ning it, by placing the
oculus, the only window, in the center of the dome”. Kahn 1973, p. 257.
17
“The architectural space is one where the structure is apparent in the space
itself. A long span is a great effort that should not dissipated by division
within it. The art of architecture has wonderful examples of spaces within
spaces, but without deception. A wall dividing a domed space would negate
the entire spirit of the dome”. Kahn 1973, p. 257.
18
“A voult, a dome, is also a choise of a character of light”. Kahn 1967, p.224.
19
“We need Boullée, we need Ledoux, Boullée is, Ledoux is, Thus
Architecture is”. Kahn 1967, p.223.
20
Norberg-Schulz 2003, p. 45.
21
Kahn said that in Italian architecture all of the possible combinations of
pure form have been experimented. See Louis Kahn in Di Petta 2010, p. 24.
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Casa Morris, Mount Kisco, New York, 1955-1958.
Representation of the house using ancient styles
Alessandro Dalla Caneva
75
1, 2. Plan sketch, first version (left), definitive plan (right) of the Morris House
(1955-1958).
76
3. Elevation sketch of the Morris House (1955-1958).
77
4. Sketch of the Pennsylvania Medical Research Towers (1956).
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5. Sketch of walls of Carcassonne (1959).
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1929. Here too the form of the Morris house is enriched
by allusions and has meaning transcending the temporary
appearance. On the other hand, the raison d’être of the
vertical parts has no functional counterpart and can only
be interpreted as a mask interposed on the façade. The
search for the symbolic dimension of the Morris house
is made less banal in the contemporary Richards Medical
Research Building project in which the evocative langua-
ge of the towers is united with the practical needs of the
functional plan of empty spaces with columns or stairs
inserted to distribute the air. Even the technical and minor
spaces, always considered secondary, assume their role
within the project and make a contribution to the meaning
of the form. Infact as Kahn said the nature of the space is
further characterised by the minor service spaces. Store-
rooms and cubiculums must not be areas divided by par-
titions with the same spatial structure but must be given
their own structure.
The dyssimmetrical arrangement of the spaces on the
plan had immediate implications for the interpretation of
the picturesque perception of the volumes in the space,
not only alluding to the typical reasons for composing the
form according to the Nordic European world but also to
the Mediterranean world (Villa Adriana). Form, size, di-
mensions, hierarchies, and orientation of the spaces are
the result of composition valuing the principle of “archi-
tecture is the thoughtful making of spaces. It is, note, the
filling of areas prescribed by the client. It is the creating
of spaces that evoke a feeling of appropriate use”5. The
suggestion of Villa Adriana reveals this intention in that
it is “a kingdom of spaces made to evoke their use”6. The
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6. San Gimignano’s towers (1929).
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7. Frank L. Wright, Richard Lloyd Jones House, Tulsa, Oklahoma (1928-1931).
strength of the wall and the power of light and shade, that
is, chiaroscuro. Once again the profound septums arti-
culate the main prospect of the house and measure the
rhythm of a succession of full and empty alternations of
light and darkness that evokes characteristics recurring
in Roman or Greek architecture: “A plan of a building
should read like a harmony of spaces in light. Even a spa-
ce intended to be dark should have just enough light from
some mysterious opening to tell us how dark it really is.
Each space must be defined by its structure and the cha-
racter of its natural light”7. Consequently, the rhythmic
arrangement of the septums is a studied device to obtain
a light effect. Paradoxically, from the moment that com-
plex inventions are used to transform the medieval walls
of a domestic house into meaningful and evocative forms,
the search for monumentality still seems to be more evi-
dent when referring to domestic architecture. Perhaps the
Morris House latently possesses the search found in the
Unitarian church in Rochester or in that most successful
of projects, the Esherick house in which the prospect is
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presented “with a strong predominance of the full on the
empty spaces alternating in a compact tight sequence of
septum walls like blinds on the sides windows that subdi-
vide and so break up the external surfaces (...)” and “the
increase in the walls’ depths provides the pretext to insert
fixtures and fittings on the inside”8 marrying a functional
solution with the most truly evocative reason in a new
way. How the theme of Kahn’s domestic dwelling persi-
stently transforms an exclusively real but temporary fact
is also striking, elevating it to the monumental by going
beyond details to a more general dimension: “I now read
Goethe, and I find there is wonder in it. He calls his auto-
biography truth and poetry. This is a wonderful realization
of life and the course of living. Though he reported what
happened to him, he always avoided confining it to the
circumstantial, or what happened, but reflected on its me-
aning, which trascended his own life. And this I think was
marvelous (...). That was wonderful, I thought, and that
is really art”9. Kahn’s aim seems to have been arranged
so that it sublimates the real into a deeper and more real
dimension of life in which the design transforms empiri-
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cal facts into meaningful occurrences and allows access
to a higher level of existence: “Architecture has little to
do with solving problem. Problems are run of the mill. To
be able to solve a problem is almost a drudgery of architec-
ture. Though it is tremendously delightful, there is nothinh
equal to the delight of coming to realizations about archi-
tecture itself. Man will reject that which is not the truth.
Many attempts that have been made in earlier times to make
things exist and perpetuate themselves have failed becau-
se they weren’t the truth”10. Through composition Kahn
could understand the transience, oblivion, and death of
the human world while always conferring a meaning on
it. Through connections full of meaning, the building con-
structed brings into life the ultimate feeling of life against
the transience of natural existence. In addition, we cannot
but believe that this is Kahn’s real aim as he has always
considered architecture to be a medium through which art
is expressed.
Notes
1
“The idea he used in his work was a building without any predefi ned
function to make it totally flexible for every possible use (...) It is clear that
Kahn was persistently extending his principle of self-sufficient spatial unity
by now (...)”. Braghieri 2005, p. 38.
2
Kahn 1973, p. 257.
3
Kahn 1971, p. 484.
4
Kahn 1967, p.227.
5
Kahn 1960, p. 68.
6
Bonaiti 2002, p. 40.
7
Kahn 1960, p. 68.
8
Fumo and Ausiello 1996, pp. 112-113.
9
Kahn 1963, p. 165.
10
Kahn 1968, p. 27.
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