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In addition to the categories of person, space and time, deixis also, and perhaps more
markedly, invokes the idea of pointing. Indeed, ostension and indexical reference are its prime
characteristics. However, ostention could never be separated from somebody's perception (Parret,
1980:109):
deixis and ostension are never pure representations of the world; they are praxes. Language
acquires argumentative, transformational and interactional force, and as such acquires practical (and
not only truth) value, once the deictic and ostensive workings in language use are realised. Reality
and the intersubjective environment are both changed by these workings.
The pointing act is necessarily mediated by the perceiver's spatio-temporal egocentricity (deictic
mediation), his ideological egocentricity (the mediation of the collective world views of his culture
normally enshrined into the language he natively speaks, hence ideological mediation) and his own
affective egocentricity (affective mediation). The implication of such mediation is that the
occurrence of these categories in discourse serves as a set of clues pregnant with information on the
speaker and his presuppositions. The recovery of these presuppositions from demonstratives as
clues is the task of a pragmatics of demonstratives. In Parret's words (1980:109):
Pragmatics concerns the role of the I-sayer in an interactional situation and an intersubjective
community. The I-sayer (and by extension: the "you-sayer", the "this/that-sayer", the "we-sayer"),
signifying I by his utterance, is guided by strategies making communication, interaction and
intersubjectivity possible: thus, the I-sayer is "constrained" but he has at the same time powerful
rights.
Three main features can be detected in demonstratives, namely that they have strong
affinities with definite expressions, that they have a shifting reference, and that their reference can
be opaque. It will be argued that these three features are instrumental in the identification of the
speaking voice in narrative.