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For those Students who are in the process of learning how to recite
Qur’an, a separate Qur’an Manual will also be given.
For those Students who are already reciting Qur’an, some rules
included in this Manual will be taught to them to improve their
recitation further.
All Students will do the Tafsir part of the syllabus and attempt the
Qur’an Coursework which is at the beginning of this Manual.
Recite the Holy Qur’an and Memorise it. Allah (swt) will not
punish the heart in which the Qur’an has been placed.
(Imam Ja’far As Sadiq (A))
LESSON: TOPIC
- PUNCTUATION
- QALQALA
- RULES OF LAAM
- RULES OF NOON AND MEEM MUSHADDADAH
- WAJIB SAJDAHS IN THE QUR’AN
- ARABIC NUMBERS
In this lesson we will learn how to respect the Holy Qur’an and how to recite it.
1. The words of the Holy Qur'an should only be touched after doing
Wudhu. Allah says: None should touch it except the purified.(al-Wáqi`áh, 56:79)
4. Even if you know the verses by heart, it is better to recite while looking at the words,
as this increases the rewards many times.
5. It is Mustahab to recite the Holy Qur'an with your head covered and while facing the
Qiblah.
7. When the Qur’an is being recited, listen attentively and do not eat or talk.
Allah says:
And when the Qur’an is recited, listen to it with (full) attention, so that you may
be blessed with mercy. (Al-A`raf, 7:204)
8. Do not leave the Holy Qur'an open and unattended or in a place where it may be
disrespected. Recite from it regularly and do not leave it unread on the shelf.
Allah says:
And the Prophet (S) shall say, “O my Lord! Verily my people abandoned this
Qur’an.” (Al-Furqan, 25:30)
10. Worn-out pages of the Holy Qur'an or paper with verses of the
Holy Qur'an must not be thrown in the bin, Instead they should be
Re-cycled or buried.
References
Holy Qur’an, Tafsir of S V Mir Ahmed Ali
The Science of Reciting the Qur’an, M Surty, Pages 30-34
ZABUR to
TAWRAT to
Prophet Dawood (A)
Prophet Musa (A)
INJIL to QUR’AN to
Prophet Isa (A) Prophet Muhammad (S)
According to many traditions, the revelation of the Holy Qur’an began on the 23rd night
of the month of Ramadhan (Laylatul Qadr). They began when the Prophet (S) was 40
years old and continued for the next 23 years.
The Holy Qur’an broadly contains:
1. Ahkam: These are verses about the Furu’-e-Din from which the
Mujtahidín prepare the various Fatwas to do with Salaat, Sawm,
Haj etc.
2. Tareekh: These are the verses that narrate the history of people
who lived before our Holy Prophet (S).
3. `Aqa’id: These are verses that explain the Belief in the Unity of Allah, the Prophet
(S) and the Day of Judgement.
TAWHEED ADAALAT N ABUWWAT IMAAMAT QIYAAMAT
- His duties to himself i.e. how to lead a successful life in this world and the
hereafter.
- How to act with other people i.e. how to contribute as an individual towards the
betterment of society.
- His duty to his Creator i.e. how to worship Allah.
The Prophet (S) has said, “The most excellent amongst you is the one who learns the
Qur’an and teaches it to others.”
“The more Qur’an is recited in a home, the greater the good for it. The lives of the
people in the house are made easier. When the angels view this house from the
heavens they see it shining in the same way as stars seen from the earth.”
“The heart gathers rust just like iron; remove this rust by reciting the Qur’an.”
“Whosoever recites 100 verses daily from the Book (Holy Qur’an) in the order it is in,
Alláh writes for him the reward equal to all the good actions of every one on this earth.”
The number at the top signifies the number that this Ruku` is in the Surah.
The number in the middle signifies the number of Ayat between the last Ruku`
and the present one.
The number at the bottom signifies the number that this Ruku` is in the Juz’.
So, in this example from Súrah al-Baqarah,
This is the 23rd Ruku` in the Surah,
there are 6 Ayat between Ruku` number 22 and 23, and this is the
7th Ruku’ in this Juz’
and this is the 7th Ruku` in this Juz’.
INTRODUCTION
This Surah was revealed in Makka. It has five verses. It is Surah number 97 in the
Holy Qur’an.
The word “al-Qadr” means “Glorious” or “Highest Ranking”. Two main topics are
discussed; the revelation of the Holy Qur’an and the Night of Qadr.
With regard to the revelation of the Holy Qur’an, from other verses, we see that there
were four stages to the Holy Qur’an’s existence.
This was where the wisdom of the Holy Qur’an was known only to Allah.
In the second stage it was revealed in its entirety into the heart of the Holy Prophet
(S), and he had a complete knowledge of it spiritually.
This is mentioned in Suratush Shu`ara, 26:193,194.
The third stage of the Holy Qur’an’s existence was when it was revealed in its full
chapter by chapter form to the Holy Prophet (S).
This is referred to in the first verse of Suratul Qadr.
The fourth stage was when the Holy Qur’an was revealed verse by verse, as and
when a situation demanded it. When a verse was brought by the Angel Jibrail (A), the
Holy Prophet (S) would then recite it to the Muslims and explain its meaning.
The second topic covered in this Surah is that of Laylatul Qadr, or the Night of Qadr.
Some scholars have translated “Qadr” as “determination of destiny”.
In the night of Qadr, whatever everyone is to receive that year is decided. This is why
the Holy Prophet (S) has directed the believers to stay awake the whole night in
prayer, seeking forgiveness for one’s sins and asking for one’s desires.
On this night the question of sustenance, life and death of every individual is decided.
It is a night on which Allah invites everyone to seek His pardon and mercy.
ý4þ èoåÆáF ãäÄâ¾ ÌãäÆ ÈãÏãäQán ãÉålãIãQ CáÏ×㶠âbÑâäoÂBáÑ âUá¿ãMáÚáÇåÂB âÁáäqáËáW
The Angels and the Spirit descend therein by the permission of their Lord, with
(decrees) of all affairs
Tafsir
Ayah 1: The Holy Qur’an was revealed in its full
chapter by chapter form to the Holy Prophet (S) on
this night. He then related it to the people in
sections as and when instructed by Allah through
Jibra`il (A).
Ayah 2: This challenge is
a hint that the merits and
blessings of this night cannot fully be understood and
appreciated by man.
Ayah 3: The “thousand nights” refers to a timeless concept.
It means that a moment of enlightenment gained in this night
under Allah’s special guidance is better than a thousand months spent in ignorance.
The Holy Prophet (S) has said that one who recites this Surah is regarded by Allah as though
he fasted the month of Ramadhan and spent Laylatul Qadr worshipping his Creator.
Imam Ja`far as-Sadiq (A) has said that whoever recites this Surah in one of the obligatory
prayers will be addressed: "O servant of Allah! Your past sins have been forgiven, so resume
your good deeds!"
And he has also said, "Whoever recites it audibly will be like one raising his sword in
defence of Islam, and if he recites it silently will be regarded as though he died a martyr for
the cause of Islam, and if someone recites it ten times, a thousand of his sins will be
forgiven."
It is recommended to recite this Surah ten times at the graveside of a freshly buried Muslim,
to greatly ease his anxiety.
References
Holy Qur’an, Tafsir of S V Mir Ahmed Ali
Ramadhan, Ahkam and Philosophy, Yasin T. al Jibouri
Article, “Understanding Surah al Qadr”, Federation Samachar, Rajab 1417.
Ayah 4: The fame of the Holy Prophet (S) was secured for all time when Allah made
Salawat on him Wajib in every Salaat and in the Adhan.
Ayat 5, 6: After declaring his Prophethood, the life of the
Prophet (S) had been filled with struggle and difficulty. At
times it seemed that Islam and the Muslims would not
survive. He had faced all these trials with patience. Here,
Allah assures him that after hardship there would be ease.
The verse is repeated to emphasise the promise of Allah that
the mission of the Prophet (S) would be successful and the
whole of `Arabia would come under the fold of Islam.
Ayah 8: An invitation from Allah to the Prophet (S) to retire from this world of his own
will and return to Him.
Merits of Reciting Surah al Inshirah
The Prophet (S) has said that whoever recites it will be given a reward as though he had met
the Prophet (S) grieved, and had removed the cause of his grief.
References
Holy Qur’an, Tafsir of S V Mir Ahmed Ali
Ramadhan, Ahkam and Philosophy, Yasin T. al Jibouri
Ayat 7-10: These verses give us some detail about the mysterious nature of the soul.
Allah has given the soul the power of judging good from evil - man is free to purify it
and succeed, or pollute it and fail in the goal of life.
Ayat 11-15: These verses describe the people of Thamud, to whom Allah sent
Prophet Salih (A). They had demanded that a she-camel be brought out of the side of
a mountain as proof of Salih’s (A) truthfulness. When the miracle was brought, they
continued in their defiance, and killed the animal. For their arrogance and obstinacy,
they were destroyed by Allah.
1. The Holy Prophet (S) said that whoever recites it will be regarded as having offered
charity with everything under the sun and the moon.
2. Imam Ja`far as Sadiq (A) has said that in if a person is in the habit of reciting this
Surah often, and also recites al-Layl, adh Dhuha, and al-Inshirah, every part of his body
will testify in his favour on the Day of Judgement, including his hair, skin, flesh, blood,
and veins.
References