INTRODUCTION TO CLASS 5AB – 11AB QUR’AN:

We are now introducing recitation of Qur’an for all the Students, in

the hope of bringing all our Students to one level of recitation.

For those Students who are in the process of learning how to recite
Qur’an, a separate Qur’an Manual will also be given.

For those Students who are already reciting Qur’an, some rules
included in this Manual will be taught to them to improve their
recitation further.

All Students will do the Tafsir part of the syllabus and attempt the
Qur’an Coursework which is at the beginning of this Manual.

Recite the Holy Qur’an and Memorise it. Allah (swt) will not
punish the heart in which the Qur’an has been placed.
(Imam Ja’far As Sadiq (A))

Qur’an 2010 Page 11.1 www.madressa.net

QUR’AN SYLLABUS CLASS 11 (14 YEARS OLD)

LESSON: TOPIC

LESSON 1: THE RESPECT OF THE HOLY QUR’AN AND

THE AKHLAQ OF ITS RECITATION

LESSON 2: AN INTRODUCTION TO THE HOLY QUR’AN

LESSON 3: DIVISIONS IN THE HOLY QUR’AN

LESSON 4: TAFSIR OF SURATUL HUMAZAH

LESSON 5: TAFSIR OF SURATUL QARIAH

LESSON 6: TAFSIR OF SURATUL LAYL

LEVEL 5: FURTHER RULES FOR CHILDREN WHO CAN RECITE QUR’AN:

- PUNCTUATION
- QALQALA
- RULES OF LAAM
- RULES OF NOON AND MEEM MUSHADDADAH
- WAJIB SAJDAHS IN THE QUR’AN
- ARABIC NUMBERS

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LESSON 1: THE RESPECT OF THE HOLY QUR’AN AND THE AKHLAQ OF ITS
RECITATION
The Holy Qur'an is a book containing the words of Allah. It should be treated with the
respect it deserves. This respect should also extend to any book, such as this manual,
wherein there are verses of the Holy Qur’an.

In this lesson we will learn how to respect the Holy Qur’an and how to recite it.
1. The words of the Holy Qur'an should only be touched after doing
Wudhu. Allah says: None should touch it except the purified.(al-Wáqi`áh, 56:79)

2. Always begin the recitation with Ta`awwudh. Allah says:

When you recite the Qur’an, seek refuge in Allah from Shaitan, the accursed
(an-Nahl, 16:98)

Ta`awwudh means to recite øÁæÎêUìj»A øÆBòñæÎìr»A äÅê¿ êÉé}¼»BøI ågæÌå§òA

Which means, “I seek refuge in Allah, from Shaitan, the accursed.

3. After Ta`awwudh, recite ãÈ×ãcáäoÂB ãÌÇåcáäoÂB ãÐÃÂB ãÈåtãQ which means,

“I begin in the name of Allah, The Beneficent, The Merciful”.

4. Even if you know the verses by heart, it is better to recite while looking at the words,
as this increases the rewards many times.

5. It is Mustahab to recite the Holy Qur'an with your head covered and while facing the
Qiblah.

Cover the head Face Qiblah

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6. The Holy Qur’an should be recited without rushing, in a clear manner.
Allah says:

ý4þ æÚ×ãWåoáW áÉDåoâ»åÂB ãÄãäWánáÑ

And recite the Qur’an in a regulated tone. (Al-Muzzammil, 73:4)

7. When the Qur’an is being recited, listen attentively and do not eat or talk.
Allah says:
And when the Qur’an is recited, listen to it with (full) attention, so that you may
be blessed with mercy. (Al-A`raf, 7:204)

8. Do not leave the Holy Qur'an open and unattended or in a place where it may be
disrespected. Recite from it regularly and do not leave it unread on the shelf.
Allah says:
And the Prophet (S) shall say, “O my Lord! Verily my people abandoned this
Qur’an.” (Al-Furqan, 25:30)

10. Worn-out pages of the Holy Qur'an or paper with verses of the
Holy Qur'an must not be thrown in the bin, Instead they should be Re-
cycled or buried.

References
Holy Qur’an, Tafsir of S V Mir Ahmed Ali
The Science of Reciting the Qur’an, M Surty, Pages 30-34

Qur’an 2010 Page 11.4 www.madressa.net

LESSON 2: AN INTRODUCTION TO THE HOLY QUR’AN
Allah sent 124,000 Prophets for the guidance of mankind. To some of these Prophets,
he gave a set of rules and instructions that the prophets left behind in the form of
books.
The Divine Books were:

ZABUR to
TAWRAT to
Prophet Dawood (A)
Prophet Musa (A)

INJIL to QUR’AN to
Prophet Isa (A) Prophet Muhammad (S)

According to many traditions, the revelation of the Holy Qur’an began on the 23rd night
of the month of Ramadhan (Laylatul Qadr). They began when the Prophet (S) was 40
years old and continued for the next 23 years.
The Holy Qur’an broadly contains:

1. Ahkam: These are verses about the Furu’-e-Din from which the
Mujtahidín prepare the various Fatwas to do with Salaat, Sawm,
Haj etc.

2. Tareekh: These are the verses that narrate the history of people
who lived before our Holy Prophet (S).

3. `Aqa’id: These are verses that explain the Belief in the Unity of Allah, the Prophet
(S) and the Day of Judgement.
TAWHEED ADAALAT N ABUWWAT IMAAMAT QIYAAMAT

4. Akhlaq: The verses outline the moral behaviour that

Muslims are required to observe.

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The Holy Qur’an therefore contains guidance that teaches a man about:

- His duties to himself i.e. how to lead a successful life in this world and the
hereafter.
- How to act with other people i.e. how to contribute as an individual towards the
betterment of society.
- His duty to his Creator i.e. how to worship Allah.

Merits of Recital of the Holy Qur’an

There are many Ahadith (sayings) of the Holy Prophet (S) and our Aimmah (A) on the
reward and blessing of reciting the Holy Qur’an. Only some are quoted here:

The Prophet (S) has said, “The most excellent amongst you is the one who learns the
Qur’an and teaches it to others.”

“The more Qur’an is recited in a home, the greater the good for it. The lives of the
people in the house are made easier. When the angels view this house from the
heavens they see it shining in the same way as stars seen from the earth.”
“The heart gathers rust just like iron; remove this rust by reciting the Qur’an.”

Imam `Ali (A) has said,

“Whosoever recites 100 verses daily from the Book (Holy Qur’an) in the order it is in,
Alláh writes for him the reward equal to all the good actions of every one on this earth.”

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LESSON 3: DIVISIONS IN THE HOLY QUR’AN
The text of the Holy Qur'an has been divided in various ways. These are:
1. Ayah pl. Ayat ( PBÍA , ÒÍA)
In `Arabic, Ayah means sign, and in the Holy Qur’an, it means a verse. Thus, each and
every verse of the Holy Qur'an is a sign of Allah. There are various numbers given for
the total Ayat in the Holy Qur'an. Syed Akhtar Rizvi mentions 6236 in his book “Qur’an
and Hadith”.
2. Súrah pl. Suwar (iÌm , ÑiÌm)
In `Arabic, Surah means an enclosure and in the Holy Qur'an, it means a chapter.
There are 114 Suwar in the Holy Qur'an. The longest of them is al-Baqarah with 286
Ayat, and the shortest is al-Kauthar with only 4 Ayat.
3. Manzil pl. Manázil ( ¾kBÄ¿ , ¾lÄ¿)
In `Arabic, Manzil means a phase. The Holy Qur'an has been divided into seven
Manázil, for convenience of recitation. So a person wishing to recite the entire Qur’an
in one week may do so by reciting one Manzil a day. Each such position in the Holy
Qur'an is marked by the word Manzil.
4. Juz’ pl. Ajza’( ÕAlUA , ÕlU)
The Muslims have divided the Holy Qur'an into 30 equal parts (Juz’ in `Arabic or Pára
in Urdu). This division is just for convenience. So a person who wishes to recite the
whole Qur’an in one month (as in the month of Ramadhan) may do so by reciting one
Juz’ every day. In the Holy Qur'an, the beginning of the Juz` is usually marked by a
blacked line.
5. Rub`, Nisf, Thalathah ( ÒQÝQA , ±và , ©Ii )
Each Juz’ is divided into quarters, again for the convenience of recitation into Rub`
(quarter), Nisf (half) and Thalathah (three-quarter, shortened to three).
6. Ruku`, pl. Rukuat ( PB§Ì·i , ªÌ·i )
These are like paragraphs or sections, containing 7-12 Ayat. For example, al-Fatihah
(1st Surah) has 7 Ayat, grouped in one Ruku`, while al-Baqarah (2nd Surah) has 286
Ayat, grouped into 40 Rukuat.
The place of Ruku` is denoted by the letter ª. The letter has three numbers, one at the
top, one in its middle and one below it.

The number at the top signifies the number that this Ruku` is in the Surah.
The number in the middle signifies the number of Ayat between the last Ruku`
and the present one.
The number at the bottom signifies the number that this Ruku` is in the Juz’.
So, in this example from Súrah al-Baqarah,
This is the 23rd Ruku` in the Surah,
there are 6 Ayat between Ruku` number 22 and 23, and this is the
7th Ruku’ in this Juz’
and this is the 7th Ruku` in this Juz’.

Qur’an 2010 Page 11.7 www.madressa.net

LESSON 4: SURAH AL HUMAZAH - INTRODUCTION
This Surah was revealed in Makka. It has nine verses. It is Surah number 104 in the
Holy Qur’an. “Humazah” means “Slanderer”. This is a person who speaks evil of
others, is a back-biter and loves to spread scandal.
Text and Translation

ãÈ×ãcáäoÂB ãÌÇåcáäoÂB ãÐÃÂB ãÈåtãQ

In the Name of Allah, the Beneficent, the Merciful

ý1þ èTáqáÇâä èTáqáÇâÎ ãäÄâ¿ãä çÄåÖáÑ

1. Woe to every slanderer, defamer (one who backbites),

ý2þ âÍájáäká®áÑ æÙCáÆ á°áÇá_ ÕãmáäÂB

2. Who amasses wealth and hoards it,

ý3þ âÍákáÃågáF âÐáÂCáÆ áäÉáF âSátådáÖ

3. Does he think his wealth will make him live forever?

ý4þ ãUáÇá§âdåÂB Ø㶠áäÉámáRËâ×á áäÚá¾

4. No! Verily, he shall be thrown into Hutamah.

ý5þ âUáÇá§âdåÂB CáÆ á½BánåjáF CáÆáÑ

5. What shall make you know what Hutamah is?

ý6þ âTákáºÒâÇåÂB ãÐáäÃÂB ânCáÊ

6. It is the fire kindled by Allah,

ý7þ ãTákãNå¶áåÛB ÔáÃá® â°ãÃáä§áW ØãXáäÂB

7. Which leaps over the hearts

ý8þ çTáká{åKâäÆ ÈãÏå×áÃá® CáÏáäÊãH

8. It shall close upon them,

ý9þ èTájáäkáÇâäÆ èkáÇá® Øã¶

9. In outstretched columns.

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Tafsir

Ayat 1-9: The Surah talks about the punishment for the one
who slanders, the one who backbites, and the miser who
hoards.

The one who slanders and

attacks the honour and character
of others is of no use to society
and his doom is in Hutamah. This
is a fire that destroys utterly everything cast into it, body as
well as soul.

The same punishment is for the

miser, whose hoarded wealth is of
no use to anyone, even himself. Imam `Ali (A) has said that he
wonders at the miser - in this world he lives as the poor man,
but in the next world he will be judged along with the wealthy.

While this Surah is a warning for all believers, it was revealed

with regard to the activities of Akhnas bin Saqfi. This man was
rich, loved to hoard wealth and his favourite activity was to
spread false rumours and scandal about the Prophet (S).

Merits of Reciting Surah al-Humazah

The Prophet (S) has said that one who recites this Surah will be granted ten good deeds for each
and everyone who ridiculed the Holy Prophet (S) and his companions.

Imam Ja`far as-Sadiq (A) has said about this Surah, "Whoever reads it in his optional prayers, it
will ward off poverty from him, bringing him sustenance and protecting him against a tragic
death."

References
Holy Qur’an, Tafsir of S V Mir Ahmed Ali
Ramadhan, Ahkam and Philosophy, Yasin T. al Jibouri

Qur’an 2010 Page 11.9 www.madressa.net

LESSON 5: SURAH AL QARI`AH - INTRODUCTION
This Surah was revealed in Makka. It has eleven verses. It is Surah number 101 in the
Holy Qur’an. “Qari`ah” means “Calamity” and refers to the terror of the Day of
Judgement.
Text and Translation
ãÈ×ãcáäoÂB ãÌÇåcáäoÂB ãÐÃÂB ãÈåtãQ
In the Name of Allah, the Beneficent, the Merciful
ý1þ âUá®ãnCá»åÂB
1. The Striking Calamity!
ý2þ âUá®ãnCá»åÂB CáÆ
2. What is the Striking Calamity?
ý3þ âUá®ãnCá»åÂB CáÆ á½BánåjáF CáÆáÑ
3. What makes you know what the Striking Calamity is?
ý4þ ãZÒâ\åRáÇåÂB ãvBáoá∙åÂCá¾ ârCáäËÂB âÉÒâ¿áÖ áÅåÒáÖ
4. The day when people shall be like scattered moths,
ý5þ ãvÒâ∙ËáÇåÂB ãÌåÏãˉåÂCá¾ âÁCáRã`åÂB âÉÒâ¿áWáÑ
5. And the mountains shall become like loosened wool.
ý6þ âÐâËÖãpBáÒáÆ åYáÃâ»á[ ÌáÆ CáäÆáGá¶
6. Then, as for him whose scales are heavy (with good deeds);
ý7þ èUá×ã¢Báän èUáx×ã® Ø㶠áÒâÏá¶
7. He shall have live in happiness.
ý8þ âÐâËÖãpBáÒáÆ åYáä∙ág åÌáÆ CáäÆáFáÑ
8. And as for him whose scales are light,
ý9þ çUáÖãÑCáÎ âÐâäÆâGá¶
9. His home shall be “Hawiyah” (a burning abyss).
ý10þ åÐá×ãÎ CáÆ á½BánåjáF CáÆáÑ
10. What makes you what it (Hawiyah) is?
ý11þ çUá×ãÆCác çnCáÊ
11. It is a raging Fire. (al-Qari`ah, 101:1-11)

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Tafsir
Ayah 1: The calamity refers to the great upheaval that will
precede the Day of Judgement. There will be a great striking
noise and the whole face of the world will change - all the
false appearances and false values will disappear, to be
replaced with the frightening reality of the end of the world.
Ayat 2, 3: Since nothing like this scene or noise has ever
happened, it is impossible to even correctly imagine what it
would be like.
Ayah 4: The terror caused by these scenes in the minds of the people will
cause them to flee in all directions, looking for shelter. To give us an idea of
what it will be like, the verse mentions the scattering of moths.

Ayah 5: Even the solid mountains, that look immovable, will

be broken like loose wool.

Good Bad Ayat 6, 7: On that day everything will cease

Deeds Deeds to have value except one’s deeds. All forms
of wealth will have no meaning. The people,
who have more good deeds than evil ones,
will be happy. They will be given the good
news of heaven.

Ayat 8, 9: As for the disobedient ones, their evil deeds will

outweigh their good deeds. There will be no more time to
repent and they will be thrown into hell. “Hawiyah” is a
bottomless pit of hell.
Ayat 9, 10: The nature and torment of “Hawiyah” cannot
be understood by man. The only clue we have is that it will be a pit containing blazing
fire. May Allah protect us from this punishment.
Merits of Reciting Surah al Qari`ah

The Prophet (S) ha said that whoever recites this Surah, Allah will let his scale of good deeds
weigh heavily.

Imam Ja`far as-Sadiq (A) has said that one who recites this Surah will receive security from
Allah against the dissension of the Dajjal, against believing in him, and against hell fire.

References
Holy Qur’an, Tafsir of S V Mir Ahmed Ali
Ramadhan, Ahkam and Philosophy, Yasin T. al Jibouri

Qur’an 2010 Page 11.11 www.madressa.net

LESSON 6: SURAH AL LAYL - INTRODUCTION
This Surah was revealed in Makka. It has twenty one verses. It is Surah number 92 in
the Holy Qur’an. “Layl” means “Night”.
Text and Translation

ãÈ×ãcáäoÂB ãÌÇåcáäoÂB ãÐÃÂB ãÈåtãQ

In the Name of Allah, the Beneficent, the Merciful

ý1þ Ôáxå³áÖ BálãH ãÄå×áäÃÂBáÑ

By the night when it veils (all things with darkness),

ý2þ ÔáäÃá`áW BálãH ãnCáÏáäËÂBáÑ

By the day when it appears radiant,

ý3þ Ôá\ÊâåÛBáÑ áoá¾áämÂB á¼áÃág CáÆáÑ

By that (power) which created male and female.

ý4þ ÔáäXáxá åÈâ¿á×åˉás áäÉãH

Verily your striving is for diverse ends.

ý5þ Ôá»áäWBáÑ Ôá§å®áF ÌáÆ CáäÆáGá¶

He who gives (to others) and adopts Taqwah (is mindful of Allah’s laws),

ý6þ ÔáËåtâdåÂCãQ á¹áäká{áÑ

And believes in the best (Islam),

ý7þ Óáoåtâ×åÃã âÍâoãätá×âËátá¶

We shall indeed make smooth the path to bliss for him;

ý8þ ÔáËå³áXåsBáÑ áÄãháQ ÌáÆ CáäÆáFáÑ

But he who does not give (is miserly) and thinks himself self-sufficient,

ý9þ ÔáËåtâdåÂCãQ áPáämá¾áÑ

And belies the best (Islam),

ý10þ ÓáoåtâˉåÃã âÍâoãätá×âËátá¶

We shall indeed make smooth for him the path to affliction,
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 ý11þ ÓáäjáoáW BálãH âÐâÂCáÆ âÐåËá® ØãËå³âÖ CáÆáÑ
And his riches will not avail him when he perishes.

ý12þ ÓákâÏåÃá CáËå×áÃá® áäÉãH

Verily it is for Us to guide (show the right way),

ý13þ ÔáÂÑâåÛBáÑ áTáoãgåÞá CáËá áäÉãHáÑ

And to Us belong the end (hereafter) and the beginning (the worldly life).

ý14þ Ôáä«áÃáW BænCáÊ åÈâ¿âWånámÊáGá¶

So I warn you of the blazing fire

ý15þ Ôá»åwáåÛB áäÙãH CáÎáÚå|áÖ áÚ

No one will be thrown in it but the most wretched,

ý16þ ÔáäÂáÒáWáÑ áPáämá¾ ÕãmáäÂB

Who belies the truth and turns his back.

ý17þ Ôá»åWáåÛB CáÏâRáäËá`â×ásáÑ

He who safeguards himself against evil shall be removed far from it,

ý18þ Ôáä¾áqáXáÖ âÐáÂCáÆ ØãWåKâÖ ÕãmáäÂB

Who gives of his wealth to purify himself,

ý19þ Óáqå`âW èUáÇåˉãäÊ ÌãÆ âÍákËã® èkácáãÛ CáÆáÑ

And (not in return for) any favour done to him by anyone that should be recompensed,

ý20þ ÔáÃå®áåÛB ãÐãäQán ãÐå_áÑ ACá³ãXåQB áäÙãH

Save the seeking of the pleasure of his Lord, the Most High,

ý21þ Ôá¢åoáÖ áμåÒátáÂáÑ

And soon he shall attain contentment.

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Tafsir

Ayat 1-4: Here Allah

NIGHT mentions the contrast found in
nature. The darkness of night
is contrasted with the light of
the day. The nature of men is
contrasted with that of
women. Similarly, the
conclusion is found in verse 4,
where it is stated that man’s
DAY
aims in life are diverse - either
towards good or in contrast, towards evil.

Ayat 5-11: The righteous Muslim is identified as one who is

generous with what he has been blessed with, one who is
mindful of the limits set by Allah and one who sincerely believes
in Islam. For such a person, Allah makes the path easier so that
the journey to heaven is smoother. In contrast, the evil ones
adopt miserliness, greed, arrogance and they belittle Islam. For
them, Allah makes the path to Hell smoother. And the riches
which he was so proud of will be of no use to him in the
hereafter.

Ayat 12-21: Allah has taken upon Himself the

responsibility for the guidance of humanity. To this
end He sent books, messengers and guides. After
that, man was allowed to use his freedom of choice
to decide his own actions. For those who choose to
defy and disobey Allah, a blazing fire awaits. They
are described as the most wretched. On the other
hand, those who choose the path of obedience and
piety, for them awaits eternal bliss in the next life.
They will be the content ones.

Merits of Reciting Surah al Layl

The Prophet (S) has said that whoever recites this Surah will be given so much that he is
satisfied, and Allah will not let him be exposed to hardship and will make life easy for him.

References
Holy Qur’an, Tafsir of S V Mir Ahmed Ali
Ramadhan, Ahkam and Philosophy, Yasin T. al Jibouri

Qur’an 2010 Page 11.14 www.madressa.net