تحقیق وطی فی دبرالزوج

‫ ﻣﻼ ُﻗﻮ ُ ۗ َ وﺑ َ ِّﺸ‬
‫ﺑﺸ ِﺮ‬ ُ َّ َ ‫ﻠﻤﻮا‬+

َ ُ ‫ أﻧﻜ ْﻢ‬ ُ ِ ُ ْ َ ِ ‫ وﻗﺪ ُﻣﻮا‬
ُ َ ْ ‫ ﻷﻧﻔﺴﻜ ْﻢ ۚ َ وا َّ ُﺗﻘﻮا ا َّ َ َ وا‬ ُ َ ْ ‫ ﻟﻜ ْﻢ َ ﻓﺄ ْ ُﺗﻮا َﺣ‬
ْ ِ ‫ﺮﺛﻜ ْﻢ أ َ َّﱏ‬
ّ ِ َ َ ۖ ‫ ﺷﺘُ ْﻢ‬ ُ ُ َ ِ
ُ َ ‫ﻧﺴﺎؤﻛ ْﻢ َﺣ ْﺮ ٌث‬
ِِ
َ ْ ُ‫ا ْﳌ‬
(2:223) ‫ﺆﻣﻨﲔ‬
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Your wives are as a tilth unto you; so approach your tilth when or how ye
will; but do some good act for your souls beforehand; and fear Allah. And
know that ye are to meet Him (in the Hereafter), and give (these) good
tidings to those who believe.(2:223)
________________________________________________

Study of Anal Sex with Wife in Islamic Traditions

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Compiled by: Rana Ammar Mazhar

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Contents ‫ا‬

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13 .............................................................................................................................. <¦§v
Hadees E Rasool Par Aiterazat Aur Ghair Ahle Hadees Ki

15 Gaalio k Jawabat
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24 ] $ © ØHÝ

Sahih Bukhari is Silent (Dash) about Sex Matters: Arabic
24 Urdu English
24 ..............<åvYæ'YB+'Þß/à7áâl7ãY%ä
24 ........ Urdu Translator Does Tahrif Of Hadiths When He Finds The Text Uncomfortable
Pakistani Edition of Printed Sahih Bukhari Allows Anal Sex

25
25 Ö µ
28 See What Bukhari Does
28 Ibn Hajar said in Fath al Baari
Difference between “Intercourse in Vagina from Anal Side”
29 & “Intercourse in Anus”
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29 f e
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34 < ë v éê è <m Dh D B q ; © ² a ç
Page 4 of 127
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34 < %ò $ yñÝ ð ï Y ïî2 í ì

34 ........................................................ How Many Books Are Required For Sex in Islam ?
Entire Collection Of Hadith Is Available In Over 100 Books

35
No Narratives on the Prohibition of Anal Sex In Sahih
Bukhari, the Sahih Muslim and the Mu'atta Imaam Malik
37 And Directives of the Shariàh
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Ibn Umar Misunderstood (The Qur'anic Verse, So Come To
49 Your Tilth However You Will)
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52 But He (Ibn 'Umar) Misunderstood
54 Interpretation of Al-Baqarah - verse 223
65 Translation of Arabic Text: Anal Sex
Page 5 of 127
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Tafseer Tafsir Durre Mansor is not Silent about Sex Matters

69 (Arabic)
Sexual Etiquettes in Tafsir (Bukhari & Tabari said: “in
70 Anus”)
\
70 Ä!" Ä! 3º &· [ [Z¤

Tafsir Durre Mansor J1 Told That Ahadith Prohibiting

71 Anal Sex Are Weak (Arabic)
72 Tafseer Tabari is not silent about Sex Matters (Arabic)
92 Tafsir Durre Mansor J1 Told about Anal Sex (Urdu)
Tafsir Durre Mansor J1 Told That Ahadith Prohibiting Anal Sex Are Weak (Urdu)
101....................................................................................................................................................
102...................................................................................... Bukhari & Tabari said: “in Anus”
107 §¥¦

108 In How Many Books Islam Was Completed?
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115 A Further Clarification of Sexual Behavior
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In Sahih Bukhari (__

ِ َِْ َ )___" (Volume 6, Book 60, Number 50, # 4253)
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Hadees E Rasool Par Aiterazat Aur Ghair Ahle Hadees Ki Gaalio k Jawabat
Ref: Hadees E Rasool Par Aiterazat Aur Ghair Ahle Hadees Ki Gaalio k Jawabat.pdf
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fitna-inkar-e-hadees/260-sahee-bukhari-par-munkirin-e-hadeeth-k-
hamlay-aur-un-ka-mudallil-jawab.html
The compiler is not rejecting Ahadith, but waiting for point to

point reply by producing a Sahih Hadith from Sahih Bukhari (not
other books) prohibiting Anal Sex.
Page 16 of 127
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Sahih Bukhari Said on Anal Sex Matters Dash Dash Dash
(__
ِ َِْ َ )___" (Volume 6, Book 60, Number 50, # 4253)
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http://www.millat.com/hadithpak/pdf/bokhari3.pdf
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Sahih Bukhari is Silent (Dash) about Sex Matters: Arabic Urdu
English
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Urdu Translator Does Tahrif Of Hadiths When He Finds The Text
Uncomfortable
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The underlined part in Urdu is not a part of Arabic Hadith, an
example of tampering of facts.
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Page 24 of 127
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Prophetic Commentary on the Qur'an (Tafseer of the Prophet

(pbuh))
Bukhari :: Book 6 :: Volume 60 :: Hadith 50
Narrated Nafi':
Whenever Ibn 'Umar recited the Qur'an, he would not speak to
anyone till he had finished his recitation. Once I held the Qur'an and he
recited Surat-al-Baqara from his memory and then stopped at a certain
Verse and said, "Do you know in what connection this Verse was
revealed? " I replied, "No." He said, "It was revealed in such-and-such
connection." Ibn 'Umar then resumed his recitation. Nafi added regarding
the Verse:--"So go to your tilth when or how you will" Ibn 'Umar said, "It
means one should approach his wife in . ." (Dash, Dash, Dash.)
Pakistani Edition of Printed Sahih Bukhari Allows Anal Sex
Ö µ
See the two different versions of translation of the same narration.
Interpretation_of_Quran_Verse_by_Sahih_Bukhari_Hadith.jpg
http://en.wikipedia.org/wiki/File:Interpretation_of_Quran_Verse_by_Sahih_Bukhari_Hadith.jpg
Page 25 of 127
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Anal Sex Or Intercourse And Islam (www.noorclinic.com) <§
Page 26 of 127
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www.noorclinic.com
Page 27 of 127
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See What Bukhari Does

Abdullah Ibne Umar was reciting the Qur'an. When he reached
verse 2:223, he asked Naaf'e whether he knew the application of this
verse. Then he went on to explain: “Your women are your tilths therefore
go to your tilths, as you please. If you wish, go into her . . . . . . (Bukhari
2:729).
It is astounding that even the original Arabic text leaves a blank
space here.
Ref: Islam: The True History and False Beliefs by Shabbir Ahmed,
M. D.
Ibn Hajar said in Fath al Baari

AlBukhaari narrated from Naafi’ from Ibn Umar (may Allaah be
pleased with him): “so go to your tilth when or how you will”; he said: “He
approach her from …”
Ibn Hajar Said In Fath AlBaari (8/189): He May Approach Her in
Her Back Passage
This is how it appears in all the texts. It does not mention
what comes after the word “from”. End quote.
And he quoted what is mentioned in some reports elsewhere than
in Saheeh alBukhaari, that Ibn ‘Umar said: He may approach her in her
back passage, that is, Anal Sex.
http://www.google.com.pk/url?sa=t&source=web&cd=1&ved=0CBMQFjAA&url=http%3A%2
F%2Fen.wikipedia.org%2Fwiki%2FFile%3AInterpretation_of_Quran_Verse_by_Sahih_Bukh
ari_Hadith.jpg&rct=j&q=Interpretation_of_Quran_Verse_by_Sahih_Bukhari_Hadith.jpg&ei=M
lqfTIa3AZGEvAOkvqCoAw&usg=AFQjCNHD6CzUMZIpYXrzWfbbzoxyksB5BA&cad=rja
http://www.scribd.com/doc/25487330/Analysis-of-Sahih-Bukhari-Narration-on-Anal-Sex-
Permissibility
http://www.scribd.com/doc/10158965/Anal-Sex-Is-Allowed-by-Sahih-Bukhari-Narration-
Prohibited-by-Others-in-Islam
Page 28 of 127
+
Difference between “Intercourse in Vagina from Anal Side” &

“Intercourse in Anus”
\ !h g d g f e d bc
Intercourse From Anal Side Into Vagina = g f e d bc
Intercourse In Anus = gg d bc
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The Book of Marriage (Kitab Al-Nikah)

Muslim :: Book 8 : Hadith 3363
Jabir (Allah be pleased with him) declared that the Jews used to say:
When a man has intercourse with his wife through the vagina but being
on her back. the child will have squint, so the verse came down:" Your
wives are your tilth; go then unto your tilth as you may desire" (ii. 223)
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Page 30 of 127
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Jabir (b. Abdullah) (Allah be pleased with him) reported that the Jews
used to say that when one comes to one's wife through the vagina, but
being on her back, and she becomes pregnant, the child has a squint.
So the verse came down:" Your wives are your ti'Ith; go then unto your
tilth, as you may desire."
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Page 31 of 127
+

This hadith has been reported on the authority of Jabir through another
chain of transmitters, but in the hadith transmitted on the authority of
Zuhri there is an addition (of these words):" If he likes he may (have
intercourse) being on the back or in front of her, but it should be through
one opening (vagina)."
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Page 32 of 127
+
Jama Fi Dubar, Wati Fi Dubar
Page 33 of 127
+
< ë v éê è <m Dh D B q ; © ² a ç
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A¤ >Ý ð
< %ò $ yñÝ ð ï Y ïî2 í ì

How Many Books Are Required For Sex in Islam ?
Page 34 of 127
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Entire Collection Of Hadith Is Available In Over 100 Books

Question:
Assalam U Alaekum
I really appreciate your work.
Please, I want to know the all books of Hadith in which I can find
all the Hadith available, from which other books might have been
derived.
Yours sincerely,
Kazi Muhammad Umar
Hyderabad, Pakistan
Dear Brother
Wa alaikum us salaam wa Rahmatullah wa Barakatuhu
Many thanks for your kind comments. It will be great if you please
introduce yourself.
Regarding your question, entire collection of Hadith is available in
over 100 books. Fortunately, they are available now in soft format. See
the following links:
For Word Format: http://www.almeshkat.net/books/index.php See
the section "Al-Hadith wa Kutub us Sunnah"
For Scanned PDF Format: http://www.waqfeya.net . See the
section "Al-Hadith us Sharif wa U'loomuhu"
This collection includes Sahih & Za'eef, all type of Hadith. If you
manage to collect Sihah Sitta, Musnad Ahmed, Musannaf Ibn Abi Sheba
& Tabrani, you can get almost 95% of Ahadith.
Remember in your prayers
wassalaam
Mubashir
Sep 2009
Assalam U Alaekum
I am a programmer and a 3d animator, I have been studying
Hadith and its knowledge for several years (but not proffesional one) I
have hundred of books of Hadith in soft format but what I am interested
in is, knowing a number of handful of books in which I can get the whole
Ahadith without leaving a single one.
Page 35 of 127
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I heard about you from a friend whose name is Atif, he told me that
he contacted you via email and learned from your site the Ilmul Hadith.
Kazi Muhammad Umar
Dear Brother
Wa alaikum us salaam wa Rahmatullah
Nice to hear about you. It is very nice that you have a strong
interest in religion along with your profession. Some scholars in the past
tried to prepare a comprehensive collection of all available Ahadith. For
example, Imam Jalal ud Din Sayouti prepared a collection ‫ اا‬. It is
available at:
http://www.almeshkat.net/books/open.php?cat=8&book=2307
All of these efforts were one-man efforts because working in teams
was not the style of that time. Now it is possible to make a
comprehensive collection due to development in IT. You can see the
software of www.turath.com and Maktaba Shamela at www.shamela.ws
. They have tried to collect all available books in Hadith at one place.
Practically it was a difficult task in earlier centuries because the
books other than Sihah Sitta were not commonly available. Now it is
possible due to a huge amount of work done on the books other than
Sihah Sitta.
Iٰ 'll really appreciate if you please share your views, comments and
questions on the Hadith course I've developed.
wassalaam
Mubashir
Sep 2009
http://www.mubashirnazir.org/QA/000100/Q0085-Hadith.htm
Page 36 of 127
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No Narratives on the Prohibition of Anal Sex In Sahih Bukhari, the

Sahih Muslim and the Mu'atta Imaam Malik And Directives of the
Shariàh
“Keeping in view the condition of these narratives (as discussed in
full article, given later), it should be quite obvious why I have not based
my argument on these narratives. Though the referred narratives have
been reported in some of the collections of hadith, yet I cannot call the
contents of these narratives "directives of the Shariàh". There are two
reasons for this. Firstly because, as is pretty obvious from the discussion
above that the sanad (chain of narrators) of these narratives is not
reliable to qualify for ascription of the saying to the Prophet (pbuh). This
weakness in sanad is actually a hinderance for me in ascribing
something to the Prophet (pbuh) which has not reached us through
reliable sources. Secondly, because in my opinion, the nature of Khabr-
e-wahid (hadith) is such that it does not allow us to base the directives
of Shariàh on it alone. It seems that even if the Prophet (pbuh) had said
something about the prohibition of anal sex, it should be placed as a
natural prohibition (as I have done in my referred answer) rather than a
prohibition of the Shariàh. Prohibitions mentioned in khabr-e-wahid
(hadith) are those that are either natural prohibitions or clear corollories
of prohibitions mentioned in the Qur'an (Shariàh). Unless a prohibition
mentioned in a khabr-e-wahid (hadith) clearly relates to a natural
prohibition or is clearly related to a prohibition mentioned in the Qur'an,
the ascription of such khabr-e-wahid (hadith) to the Prophet (pbuh)
becomes quite questionable.
In the referred case, although it is quite clear that prohibition of
anal sex is a natural prohibition but the reason that I avoided quoting
these narratives ascribed to the Prophet (pbuh) was that, in my opinion,
the sanad of these narratives is not reliable enough to ascribe these to
the Prophet (pbuh).
Moreover, we see that none of the three most accepted collections
of the sayings ascribed to the Prophet (pbuh), that is the Sahih Bukhari,
the Sahih Muslim and the Mu'atta Imaam Malik contain any of these
narratives ascribed to the Prophet (pbuh). This fact obviously, creates
serious doubts regarding the ascription of such narratives to the Prophet
(pbuh).
I hope this helps. In case any aspect of my answer remains
unclear, please feel free in writing back to me at your convenience”.
Regards
Page 37 of 127
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The Learner
http://www.understanding-islam.com/rb/mb-061.htm
Page 38 of 127
+
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The Prophet (peace_be_upon_him) said: He who has intercourse with
his wife through her anus is accursed.
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Page 39 of 127
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,_~G
(Allah does not look at a man who had anal sex with another man or a
woman.)
At-Tirmidhi said, "Hasan Gharib.'' This is also the narration that Ibn
Hibban collected in his Sahih, while Ibn Hazm stated that this is an
authentic Hadith.
In addition, Imam Ahmad reported that Àli bin Talaq said, "Allah's
Messenger forbade anal sex with women, for Allah does not shy away
from truth.'' Abu Ìsa At-Tirmidhi also reported this Hadith and said,
"Hasan''.
http://www.tafsir.com/default.asp?sid=2&tid=5921
Page 40 of 127
+
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Tafsir Durre Mansor J1 Told That All 20 Ahadith g bM¼d

Prohibiting Anal Sex Are Weak (Arabic)
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Page 41 of 127
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In addition, Imam Ahmad reported that Àli bin Talaq said, "Allah's
Messenger forbade anal sex with women, for Allah does not shy away
from truth.'' Abu Ìsa At-Tirmidhi also reported this Hadith and said,
"Hasan''.
Abu Muhammad Àbdullah bin Àbdur-Rahman Darimi reported in his
Musnad that Saìd bin Yasar Abu Hubab said: I said to Ibn Ùmar, "What
do you say about having sex with women in the rear'' He said, "What
does it mean'' I said, "Anal sex.'' He said, "Does a Muslim do that'' This
Page 42 of 127
+
Hadith has an authentic chain of narrators and is an explicit rejection of

anal sex from Ibn Ùmar.
Abu Bakr bin Ziyad Naysaburi reported that Ismaìl bin Ruh said that he
asked Malik bin Anas, "What do you say about having sex with women
in the anus'' He said, "You are not an Arab Does sex occur but in the
place of pregnancy Do it only in the Farj (vagina).'' I said, "O Abu
Àbdullah! They say that you allow that practice.'' He said, "They utter a
lie about me, they lie about me.'' This is Malik's firm stance on this
subject. It is also the view of Saìd bin Musayyib, Abu Salamah, Ìkrimah,
Tawus, Àta , Saìd bin Jubayr, Ùrwah bin Az-Zubayr, Mujahid bin Jabr,
Al-Hasan and other scholars of the Salaf (the Companions and the
following two generations after them). They all, along with the majority of
the scholars, harshly rebuked the practice of anal sex and many of them
called this practice a Kufr.
Page 43 of 127
+
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Companions of the Prophet

Bukhari :: Book 5 :: Volume 57 :: Hadith 116
Narrated Abu Wail:
When 'Ali sent 'Ammar and Al-Hasan to (the people of) Kufa to urge
them to fight, 'Ammar addressed them saying, "I know that she (i.e.
'Aisha) is the wife of the Prophet in this world and in the Hereafter (world
to come), but Allah has put you to test, whether you will follow Him (i.e.
Allah) or her."
Page 47 of 127
+
Sahih Bukhari - 5
Sahih Bukhari - 5
Page 48 of 127
+
Ibn Umar Misunderstood (The Qur'anic Verse, So Come To Your

Tilth However You Will)
SunanIbneDaudJ2.pdf
Page 49 of 127
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Page 50 of 127
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Marriage (Kitab Al-Nikah)

Dawud :: Book 11 : Hadith 2159
Narrated Abdullah Ibn Abbas:
Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth
however you will")--may Allah forgive him. The fact is that this clan of the
Ansar, who were idolaters, lived in the company of the Jews who were
the people of the Book. They (the Ansar) accepted their superiority over
themselves in respect of knowledge, and they followed most of their
actions. The people of the Book (i.e. the Jews) used to have intercourse
with their women on one side alone (i.e. lying on their backs). This was
the most concealing position for (the vagina of) the women. This clan of
the Ansar adopted this practice from them. But this tribe of the Quraysh
used to uncover their women completely, and seek pleasure with them
from in front and behind and laying them on their backs.
When the muhajirun (the immigrants) came to Medina, a man married a
woman of the Ansar. He began to do the same kind of action with her,
but she disliked it, and said to him: We were approached on one side
(i.e. lying on the back); do it so, otherwise keep away from me. This
matter of theirs spread widely, and it reached the Apostle of Allah
(peace_be_upon_him).
So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a
tilth to you, so come to your tilth however you will," i.e. from in front, from
behind or lying on the back. But this verse meant the place of the
delivery of the child, i.e. the vagina.
Page 51 of 127
+
JD
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But He (Ibn 'Umar) Misunderstood
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Page 52 of 127
+
The Book of Prayers (Kitab Al-Salat)

Hisham narrated on the authority of his father that it was mentioned to
'A'isha that Ibn 'Umar had narrated as marfu' hadith from the Apostle of
Allah (may peace be upon him) that the dead would be punished in the
grave because of the lamentation of his family for him. Upon this she
said: He (Ibn 'Umar) missed (the point). The Messenger of Allah (may
peace be upon him) had (in fact) said: He (the dead) is punished for his
faults or for his sins, and the members of his family are wailing for him
now. (This misunderstanding of Ibn 'Umar is similar to his saying: ) The
Messenger of Allah (may peace be upon him) stood by the well in which
were lying the dead bodies of those polytheists who had been killed on
the Day of Badr, and he said to them what he had to say, i. e.: They hear
what I say. But he (Ibn 'Umar) misunderstood. The Holy Prophet (may
peace be upon him) had only said: They (the dead) understand that
what I used to say to them was truth. She then recited:" Certainly, thou
canst not make the dead hear the call" (xxvii. 80), nor can you make
those hear who are in the graves, nor can you inform them when they
have taken their seats in Hell.
Page 53 of 127
+
Interpretation of Al-Baqarah - verse 223
223 ‫
رة اة – ا‬Interpretation of Al-Baqarah -
verse 223
‫ اث ر‬، '()* +,‫' أ‬./0 ‫ ا‬12 '. ‫ث‬0 '‫ؤآ‬6, :
،‫ آرا " ا!رض ا اث و ارا‬$"% ‫'& ارا و‬
(‫ و ر' ا‬،‫ط * ان آ‬,‫ أ(ء ا‬/ 0‫و أ‬
«::‫> =<; ا‬9 ‫@ ه‬6A ‫ا‬B‫ ه‬C +,‫' أ‬9 6» : ‫ ل‬2‫ن أ‬3‫ا‬
‫ و إن‬،9:; ‫ أي‬/ &‫ن آن ا‬3‫ =ن آن '& ا‬،37 - ‫ل ان‬4
‫@?ق‬A‫ ا‬B ‫ آن‬C‫ و آ‬،9:; ‫آن '& ان آن ا& أي زن‬
L& ‫ي‬M‫ا ه ا‬M‫ و ه‬،9:; :E' FE GH / IJ ‫ و‬F& K*'
‫ب‬QA & R ‫ب إذ‬T‫ أن ل " ا‬،93UH ‫ا‬O : &‫ا! أ‬
., ‫ و‬C"3‫ر ا‬J‫ إ ا‬T‫ إر‬L Says: "Your wives are
your tillage tilth for you like, the source of the sense of tillage
agriculture and called on the ground such as agriculture, which
employs tillage and agriculture, and the condition of the names that I
used in Kmty time, and may also be used in the place he says:« O
Mary, that I You said this is from God: »Al-Imran - 37, if the
sense of place was the meaning of any place you like, and if the
sense of the meaning of time in any time you like, and how it is
useful at all, according to its meaning, especially in terms of the
restriction by saying : if you like, and this is what I mean, it prevents
the verse: Bring tillage, indicating that it is obligatory that it makes
no sense to do with the obligatory return to the selection of the
costly and gait.
r‫ا ا‬M‫ و آ‬93‫ا ا‬M‫ " ه‬، '. ‫ث‬0 '‫ؤآ‬6, : 9E ‫ إن‬9U
‫ " أن ااد ا( إن‬R‫ ا‬/ "t R ‫ 'ث‬0U ‫ ا&*ء‬/
E ‫ي‬M‫ن ا‬3‫ ن & دون ا‬E ‫ي‬M‫ن أو ان ا‬3‫ ا‬GH / ‫ا&*ء‬
‫ و‬0‫@?ق ا‬u v ‫ن ? ض‬3‫ ا‬GH / ‫@?ق‬A‫ =ن آن ا‬،/&
R2 ‫ء‬6<‫ ا ا‬T(=62 :E'*‫ ا‬w‫ ا‬L ‫ رض‬R
‫ ان‬GH / ‫ و إن آن‬،w‫ن ا‬VW +(0 >‫ ه‬X ‫ و‬Z[\‫ا‬
‫' أن‬O " x‫ ا‬4 ‫ و ا " ا;ل‬،x‫ ا‬y' E
0‫ أذى و أ‬x‫ " أن ا‬x‫ ا‬4 R‫ و ه د‬،‫ اث‬4 t*&
R‫ و د‬،{‫ أذى دا‬x‫ و ا‬x‫ ا‬/0‫ إ‬H L, Kr*‫ا‬
0r( |‫ارة و ا‬ME‫ ا‬/ % ‫ع‬0 x‫ن ا‬A‫ ا‬9 ‫ " أن‬2‫أ‬
; 69» : ‫ آ ل‬9‫ه‬%' F‫د‬r " / ‫ و‬،{‫ دا‬%‫ ا‬K
«:'.]= ^(\_, '( ‫آ' و‬VW ; >. ‫ج و‬0 >9 '.]= a_b :‫ا‬
Page 54 of 127
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.6 - ‫ ا{ة‬The provision then says: "Your wives are your tillage,
and this provision as well as the expression of women Bahart II is not
without significance for the expansion that you want to have
intercourse with women in terms of space or time, which without him
whom they intended to place them, if ever in terms of where there
was a portent for the launch of temporal and not oppose him with
the verse in the previous verse: interpretation of the menses,
and not unto them till they are purified of the verse, and if in
time it is restricted to a verse of menstruation, and evidenced by the
inclusion verse menstruation what will refuse him that abrogated
verse tillage, and is a sign of verse menses that menstruation harm
and that is why the legislation of the sanctity of Itianhen in
menstruation and menstruation harm always, and meaning also that
the prohibition bring in menstruation kind of cleansing of the filth and
God loves purification always, and die on the slaves Pttherhm as
Allah said: «What God wants to place you in difficulty, but he
wants to purify you and complete His Favour to you:» Table -
6.
‫ث‬H 9‫*ؤآ‬0 : ' E‫ ا‬rE R ‫ا ا"*ن‬M‫ ا"م أن ه‬/ ‫و‬
‫ آن‬Kr( ‫ و ه‬،(‫ " ا‬R‫ أو‬,‫ ا‬،9:; 0‫ أ‬93UH ‫ا‬O 93
' FUO ‫ ? ر‬:; U 9 ‫ و‬, & ‫ و‬9‫ ا‬Kr( L ‫دا‬T
‫ ا‬9;A ‫ و‬: ‫ي ه‬M‫ ا‬M‫ " ا‬0U ‫ و‬L,‫ار ا‬E(‫ا‬
‫ا‬M‫ ه‬/ ‫ و‬، ><9h\‫ ا‬iX ‫ و‬j Ak9 '.,‫ و ا=]\ ا أ‬:‫' و ا ا ا‬. ,l
" E ‫ (اء‬x‫ ا‬4 *& " R ‫ اث‬4 ‫ أن‬: ‫ن‬r‫ا‬
.‫ت‬JO ‫ أو‬R‫و‬0 It is known that the tongue does not accept such a
restriction is the verse: "Your wives are your tillage tilth for you like,
that contains the first expansion, and is the reason it exists with the
reason for the prohibition and when the legislation did not affect
anything and do not imagine its impact after the stability of
legislation and secondly on such as the appendix, which is the verse:
and made for yourselves and fear Allah and know that you
Mlaqoh and people who believe, and this statement appears: a
verse that tillage is not suitable to copy any of menstruation, both
made it down or delayed.
‫ اث‬r*0 0*0A‫ ا‬LQ‫ ا&*ء إ ا‬r*0 ‫ أن‬:w‫ & ا‬
/ ' ‫ى‬M ‫ور و‬Mr‫ء ا‬E'A ‫ أن اث ج إ‬3 ‫*ن‬0A‫إ ا‬
‫ء ا&* و‬E' ‫ ا&ع‬/‫ ا&*ء ج إ‬M‫{ آ‬E'‫ اة و إ‬B ‫ااد‬
‫ع‬r@ ‫*ن و ر د ' ر‬0A‫ن ا‬3 T 0r( |‫دوام ا&ع !ن ا‬
B%& "{ "I!‫ ادة ا‬x' 9 ‫ل و‬T‫ ا‬r@ T 9U ،/H‫أر‬
‫ آن اض‬M‫ و إذا آن آ‬،H‫ دة و ر‬/EB‫ ا‬/' T ‫ و‬،/‫إ‬
Page 55 of 127
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‫ا‬M‫ ه‬E & ? ‫ء ا&ع‬Er "(‫ ا‬9E ‫ ه‬Q‫ا ا‬M‫ ه‬/ &3‫ا‬
‫ أو دون إذا آن دي إ ذ اض و‬، ‫ا ' دون و‬
& 0‫ز إه و ' ذآ‬Q R *B0 rT‫ وا‬J4 ‫ أا‬9H‫ ا‬9
.93*B0! ‫ و ا‬Vmahsal meaning of the verse: the ratio
of women to the humanitarian community the proportion of tillage to
humans the same way that tillage is needed to keep the seeds and
the collection is nourished by it from the intake to save life and keep
them as well as women need them type in the survival of offspring
and Time kind because God made the human and imagine article
image in temperament womb, and then make the nature of men and
including some original material slashes Mnattvp them, and make
between the two teams love and mercy, and if so, the purpose of
formative of this scarab is to provide the means for survival of our
species there is no meaning to restrict this work well without time, or
money without the place if leading to that purpose and did not
compete with something else and a duty to himself not to be
overlooked and what we show the meaning of the verse and made
for yourselves.
" ،w‫' ا‬. ‫ث‬0 '‫ؤآ‬6, : E' ‫ل‬R(R‫* ا‬B‫ ا‬K / ‫و‬
F0 ‫ و‬،‫@?ق‬A‫ ا‬/ ‫ا ا&ع‬M‫ة إ ه‬0 w‫ع و ا‬Q‫از ال & ا‬T
.‫ع‬Q‫ ا‬r *' ،93*B0! ‫* و ا‬B And a strange
interpretation of inference, saying the Almighty: "Your wives are
your tillage verse, it is permissible to have intercourse when the
insulation and the verse is looking at this type of release, and his
interpretation of the meaning and came to yourselves, label before
sexual intercourse.
iX ‫ و‬j Ak9 '.,‫ و ا=]\ ا أ‬:‫' و ا ا ا‬. ,l ‫ ا‬9;A ‫ و‬:
‫ل أو‬T‫ب ا‬%J ‫ و‬93*B0! ‫ ا‬: / ‫ أن ااد‬: ، ><9h\‫ا‬
|‫ و ا‬،(&‫ء ا&ع '&آ و ا‬E'‫ " إ‬G‫ ا‬M' ‫ل و ا&*ء‬T‫ع ا‬Q
‫د‬r ‫ و‬FH ‫ة د& و ر‬H R‫{ إ‬E' ‫*ن و‬0A‫ع ا‬0 / R 0r(
«:‫ إ _;ون‬n,o‫> و ا‬b‫]@ ا‬p 69 ‫ »و‬: ‫ ل‬،‫ ام‬9E'
0= 9{E' ‫ و‬9' r ‫ء‬,' 9‫ " أه‬،56 - ‫ارت‬M‫ا‬
‫ ;ات‬9‫آ‬0‫ إ ا!رض و ا‬9‫?ده‬J‫ إ‬R 9'‫دة ر‬r ‫ إ‬M' 9"I
."B‫ أود ا و ا‬9 ‫ و‬،‫ج‬B‫ و ا‬/%r‫ ا‬Says: and have made
for yourselves and fear Allah and know that you Mlaqoh and
people who believe, has emerged: that what is meant by saying:
Ascribe to yourselves and speech of men or all men and women that
urge to keep the type Baltnakh and reproduction, and God does not
want type of rights and survival but the lives of his religion and the
emergence of unification and worship Ptqoehm year, he says: «And
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what created the jinn and mankind except to worship Me:»

Monotheism - 56, if ordered with something which is linked to their
lives and their survival for he wants to bring them back to the
worship of their Lord, do not Ikhaladhm Anhmakem to the ground
and in the lusts of the abdomen and vagina, and in the valleys Tiham
canceled and negligence.
‫ي‬T ‫ أاد‬E ‫(?د و‬R‫ و إن آن ه ا‬93*B0! ‫ ا‬:E' ‫اد‬
‫ أادا 'ت و‬EB ‫ ال‬R ‫ي‬M‫ ا‬0*0A‫ ا‬LQ‫ن إ ا‬3‫د و ا‬T‫ا‬
I" ' *B0 9'"% R /3 ‫ 'ور اه‬F‫ د‬E& ‫ و‬،‫&ء‬B‫ا‬
‫ ذوي أل‬/I ‫وث أاد‬H ‫ء ا&* و‬Er' 0r( |‫ء ذآ ا‬E'‫' إ إ‬
/rr*‫ ا‬9{'4 I ‫ و إ‬9*B0‫ا إ أ‬J ‫ د ' و‬I
.12 - «:'‫ره‬6/s ‫ ا و‬9;A 69 t(., ‫ »و‬: ‫ آ ل‬9‫ إ‬What is
meant by saying: Ascribe to yourselves, and that was the breeding
and provided by personnel Jedidi existence and formation to the
humanitarian community, which is still losing members die, and the
yard, and bent numbering over a lifetime but not for Mtlubithm in
himself, but to reach him to keep the remembrance of Allah Almighty
the survival of offspring and occurrence of individuals with good work
of the valid return Msoubadtha and its resources to themselves and
to their parents Salehi instigators them as he says: «and write
what they and their works:» Yassin - 12.
‫ ا ا‬9E 9*B0! 9E' ‫ أن ااد‬:O 0‫ي ذآ‬M‫ا ا‬M' ‫و‬
،40 - Or&‫« ا‬:j‫@ ;ا‬9;A 69 ‫ ا\ء‬u< ‫ » م‬: ‫ آ ل‬E‫م ا‬
‫ ه‬:‫ =<; ا‬j‫;و‬b p >9 '. ,l ‫ ا‬9; 69 ‫ »و‬: 2‫و ل أ‬
‫' و‬. ,l ‫ ا‬9;A ‫ »و‬: E ،20 - ‫« ا‬:‫ا‬w‫' أ‬u=‫ا و أ‬p
6» : E ‫ ا*ق‬U ،«‫ »إ‬j Ak9 '.,‫ و ا=]\ ا أ‬:‫ا ا ا‬
‫ إن‬:‫; و ا ا ا‬x @9;A 69 n , u<( ‫ و‬:‫< ا ا ا ا‬9s >B‫ ا‬6V‫أ‬
‫ و‬: E' 9"‫ اد و ا| أ‬،18 - ,‫« ا‬:‫ _\] ن‬6\X p :‫ا‬
9H?I ‫ء‬T' ‫د‬R‫ ا!و‬9E & ‫ و‬، ‫ ا ا‬9E 93*B0! ‫ ا‬
‫ى '!ل ا إن‬E‫ ا‬،|‫ا ا‬E‫ و ا‬: E' ‫ و‬،LQ"
‫ك رم‬0‫ ا| و ا‬K&T B‫ود ا| و ا‬H / ‫اث و م اي‬
&' |‫ى ا‬E' !‫ ا‬،«‫ »إ‬j Ak9 '.,‫ و ا=]\ ا أ‬: E' ‫ و‬،|‫ا‬
4 E' ‫ء و (ء ا*ب آ أن ااد‬E"‫ م ا‬/ ‫ف‬t‫ا‬
‫ و‬،‫ف‬t‫ى '& ا‬E‫ ا‬،w‫ ' "ن ا‬rJ |‫ا ا| إن ا‬E‫ و ا‬,‫ا‬
L{; ‫ء‬ER‫ و ا‬B‫ و ا‬r ‫ز و ه اا‬R ‫ و إرادة‬9"' !‫إ@?ق ا‬
- ‫ل‬B0!‫« ا‬:^]A ‫> ا\ء و‬X ‫ [ ل‬:‫ »و ا=]\ ا أن ا‬: ‫ ل‬،‫?م‬3‫ا‬
‫ف م‬J ‫ و آن ا ا و‬93'" /' ‫ و‬93&' "H ‫ا‬E‫ أي ا‬،24
,' ‫ و‬:E' ?‫ن ذ آ‬A' It‫ ا"ازم ا‬/ ‫ا*ب‬
.‫&ا‬4 /M‫ أ ا‬:E' ,‫ ا‬4 ‫ر‬I ‫ آ‬،/&‫ ا‬And that what we
have mentioned Itoid: that what is meant by presenting themselves
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to provide good work for the day of Resurrection, as he says: «On

one looks at what has his hands:» news - 40, and he says also:
«And what for yourselves, good find it with Allah is better
and the greatest reward: »Muzzammil - 20 quoted above,
says:« and have for yourselves and fear Allah and know that
you Mlaqoh «etc.», a similar context to the verse: «O ye who
believe, fear Allah and to consider the same as what the
morrow and fear Allah, Allah is well acquainted what you do:
»Hashr - 18, what is meant and God knows, saying the Almighty:
and gave yourself to make good work, and to submit children please
righteous society, and saying the Almighty: and fear Allah, piety,
good deeds in the Etienne tillage and non-infringement of the limits
of God and negligence in the side of God and the violation of the
tissues of God, and saying the Almighty: and know that you
Mlaqoh «etc.», the command to fear God in the sense of fear on the
meeting, and miscalculation and that what is meant in the verse,
saying the Almighty Hashr And fear Allah: for Allah is Aware of what
ye do verse , piety, the sense of fear, and launch it with science and
the will of the crisis and is the control and the reservation and
prophylaxis is common in speech, he says: «And know that Allah
comes between a man and his heart:» Anfal - 24, any fear
Hilolth between you and your hearts and Since the good work and
fear on account of supplies for his faith in the Almighty's tail, saying:
humans and the faithful, as issued Hashr verse by saying: "O ye who
believe.
‫ روا‬Search Feature
/ :،w‫' ا‬. ‫ث‬0 '‫ؤآ‬6, : :،;‫* ا‬B ‫و‬
‫ أي ;ء‬:‫ ل‬0‫ ا® )" ا*?م( أ‬/*‫ أ' ا‬/ ‫?د‬J /'
‫؟‬/‫زه‬Q‫ن إن ا&*ء أ‬E And in the interpretation of
Ayashi,: in the verse: "Your wives are your tillage verse: for
Khallad bin Muammar Abu Hassan Reza (peace be upon him) said:"
anything you say about the women came in Oajaizen? ‫ " '"& أن‬
‫ل إذا‬E 0‫ إن اد آ‬:(‫ ل )" ا*?م‬،(O' ' ‫ ون‬R &‫أه ا‬
‫ا‬O - 93 ‫ث‬H 9‫*ؤآ‬0 :|‫ل ا‬0O ‫ل‬H‫ أ‬F‫ج و‬J B"J / T‫أ ا‬
./‫ل اد أد'ره‬E ?J ،‫ أو ام‬C"J / & ،9:; 0‫ أ‬93UH I
heard that the people of the city do not see anything wrong with it,
he (peace be upon him): The Jews used to say that if a man from
behind her came out and his son turn Allah revealed: Your wives are
a tillage for you - a tilth for you like, I mean, behind or before,
contrary to the words of the Jews in Odbarhn.
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‫ ا‬/ :(‫ل )" ا*?م‬E w‫ ا‬:(‫ ا دق )" ا*?م‬/ ، ‫و‬
.rE‫ ا‬B"J / ‫ و‬And which, for al-Sadiq (peace be upon him):
He said in verse (peace be upon him): From her eyes and behind her
in kisses.
T‫ ا‬/ O( :‫ ا| )" ا*?م( ل‬r '‫ أ‬/ ' '‫ أ‬/ ، ‫و‬
0‫ إ‬:‫ و ل‬،‫ و ش ا&*ء‬9‫ و إآ‬:‫ ذ و ل‬F3 ‫ أه" د'ه‬O
.9:; ( ‫ أي‬، '()* +,‫' أ‬./0 ‫ ا‬12 - '. ‫ث‬0 '‫ؤآ‬6, &
And which, from Abu Basir from Abu Abdullah (peace be upon him)
said: I asked him about the man comes in his family that hatched the
idea and said: "Beware and Mhac and women, and said:" The
meaning of your wives, till you - a tilth for you like, any time if
you like.
(‫ إ ا® )" ا*?م‬r‫ آ‬:‫ ل‬0TQ‫ ا‬/' B‫ ا‬/ ، ‫و‬
‫ ذى و‬R r ‫ر د'ه و اأة‬T ‫ أ‬/ O( ‫اب‬Q‫ رد ا‬،"
.|‫ث آ ل ا‬H ‫ ه‬And where, for opening more than Jorjani Ben
said: "I wrote to the satisfaction (peace be upon him) in like, the
answer I asked Ford who came running in her rectum and women's
game does not hurt and are plowing as God said.
‫ و‬،‫ آة‬r‫ أ{ أه ا‬/ 0‫ ا‬FM‫ و اوات ه‬:‫أ ل‬
‫ أن‬:T ‫ و ه ل‬،E‫ و ا‬،;‫*ي ا‬B ‫ و‬،KM‫ و ا‬،3‫ا‬
‫ أن‬/3 ‫ و " ذ‬،/‫ ا‬/ ‫ن‬A‫ ا‬/ ‫ ل " أز‬R w‫ا‬
،‫ر‬B '‫ أ‬/' |‫ ا‬r / ;‫ ل ا دق )" ا*?م( روا ا‬
R :‫ ل‬/‫زه‬Q‫ إن ا&*ء أ‬/ (‫ ا| )" ا*?م‬r '‫ أ‬O( :‫ ل‬
.9:; 0‫ أ‬93UH ‫ا‬O 93 ‫ث‬H 9‫*ؤآ‬0 :w‫ ا‬FM‫ ? ه‬9U ‫س‬O' I say: and
stories in these meanings for many leading scholars of the house,
irrigated in enough, and polite, and Legend Ayashi, and apical, and is
indicative of all: that the verse does not indicate more than to come
up from Kdamhn, and it can have a say Sadiq (peace be upon him) in
the novel Ayashi Abdullah ibn Abi Yafour, said: I asked Abu Abdullah
(peace be upon him) for having intercourse with women in Oajaizen
said: "There is nothing wrong then he recited this verse:" Your wives
are plowing your tilth as you like.
،‫ج‬B‫ ا‬C"t‫ ا‬/ ‫ن‬A‫ ه ا‬/‫زه‬Q‫ن أ‬A' ‫ اه أن ااد‬:‫أ ل‬
.‫م‬E‫?د ا‬J /' rJ ' , ‫ " ذ آ‬w' ‫ل‬R(R‫ و ا‬I say:
It seems that to be injurious in Oajaizen is to come up from behind in
the vagina, and verse on that reasoning, as evidenced by the news of
Khallad bin Muammar advanced.
‫ ر‬0!‫ ا‬0‫ آ‬:‫ ل‬،|‫ ا‬r /' 'T / ‫ *آ‬/'‫ج ا‬J‫ أ‬:،‫و ار ا&ر‬
/ T‫ آا وج ر‬H; ‫ح‬, ¹ 0‫ و آ‬،T2 ‫*ءه‬0 O
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M' rJO B ‫ آ‬R‫ إ‬R :E O ‫راد أن‬O ‫ ر‬0!‫ ا‬/ ‫ اأة‬¹
«'()* +,‫' أ‬./0 ‫ ا‬12» :‫ل‬0O (9"(‫ و‬4‫" ا| " و‬I) |‫ر(ل ا‬
.H‫م وا‬I ‫ن‬3 ‫ ' أن‬Q%2 ‫ أي { و ا و‬In Durr
Wallflowers,: Ibn Asaker Jabir bin Abdullah, said: "The fans come
sleep with their women, and the Quraish explains explanation often
married a man from Quraish woman from the Ansar wanted to have
intercourse with her, she said: No, unless you do as it was told by
the Messenger of Allah ( may Allah bless him and his family and him)
revealed: «tilth for you like» any place and sitting and lying down
after a valve in one.
‫ول‬0 Kr( ' ‫ ا‬/ ‫ا ا& 'ة @ق‬M‫ و روي ه‬:‫أ ل‬
.(‫ ا® )" ا*?م‬/ ‫ و ت اوا‬،w‫ ا‬I say: it was narrated
in this sense in many ways from the companions in the cause of the
descent of the verse, and has passed the novel on which Reza (peace
be upon him).
‫ج‬B‫ن ا‬A‫ آن ا‬/ &‫ آ‬،H‫ أي *" وا‬H‫م وا‬I : ‫و‬
،‫ أد'ر ا&*ء‬/ ‫ن‬A‫ ا‬H 9 @ / ‫ة‬U3 ‫ =ن اوات‬،E
4‫" ا| " و‬I) r&‫ ا‬/ ' ‫ ا‬/ ‫ ة‬/ ‫ق آة‬%' ‫رووه‬
" ‫از " آاه ;ة‬Q‫ و إن آن ه ا‬r‫ و ل أ{ أه ا‬،(9"(‫و‬
9") 90‫ أ‬R‫ ا*?م( إ‬9") 9‫ إ‬I‫ ا‬9 %' &'I‫ رو أ‬
'./0 ‫ ا‬12 '. ‫ث‬0 '‫ؤآ‬6, : E' ‫ا‬3* 9 (‫ا*?م‬
:‫ ط‬/ 3H E' " ‫ ' ا(ا‬0' ‫ آ‬،w‫ *)(' ا‬+,‫أ‬
") » ‫ ض‬GH ،71 - Q‫« ا‬:/" 9&‫ء '& إن آ‬R‫ »إن ه‬:‫ ل‬
93‫ &* ا‬9 ‫وج و‬B‫ ون ا‬R 90‫ أ‬9" ‫ '& و ه‬9" «(‫ا*?م‬
.‫ن‬4E‫ ا‬/ ‫ء‬,' And saying: In the valve, and one that is, in the
conduct of one, a metaphor for the universe to come up in the
vagina only, novels Mtcatherp of their ways in the sanctity of come
up from the declining of women, they told in many ways from a
number of companions of the Prophet (Allah bless him and his
family), and the words Ahlulbait and that was the passport to the
very hatred of what our companions narrated Boutrgahm connected
to them (peace be upon them), they (peace be upon them) did not
adhere to the Almighty, saying: "Your wives are your tillage tilth
for you like the verse, but also over the statement quoted him
saying says a story about Lot: he said: «These daughters if you are
active:» Stone - 71, where he offered «(peace be upon him)» them
his daughters and he knows they do not want chicken and did not
rule in some copies of the Koran.
r / ‫ روي‬E ،' ‫ ا‬/ F‫ " روو‬$B ‫ ذ‬L 93‫و ا‬
‫ ون‬R ‫ا‬0‫ آ‬90‫ أ‬:9‫ري و ه‬t‫ و أ' ( ا‬0‫ أ‬/' ‫ و‬/' |‫ا‬
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w‫ ا‬93 ‫ث‬H 9‫*ؤآ‬0 : E' F‫از‬T " ‫ا *ن‬0‫( و آ‬O' '
.F‫از‬T ‫ن‬r 0 0‫ إ‬w‫ أن ا‬/'‫ ا‬/ ‫ل‬E&‫ إن ا‬H With the
government and that is not agreed upon by the narrated the hadeeth
of the prophet, has narrated from Abdullah bin Omar and Malik bin
Anas and Abu Sa'eed and others: they do not see anything wrong
with it and they were just used on his passport, saying the Almighty:
"Your wives are your tillage verse so that transferred from Ibn Umar
that the verse, but I got to show his passport.
‫ ل‬:‫ ل‬L0 / ‫ *&ا‬K{‫& ا‬% ‫ اار‬/ ،‫ ار ا&ر‬B
!L0 C ‫ أ* " ا‬: /'‫ ا‬In Durr Wallflowers, for
Daaraqutni oddity in entrusting the beneficial owner said: Ibn Umar
said to me: caught on the Koran, O wholesome! ،" ‫ أ‬H ‫أ‬E
/ L0 ‫ ري‬: ‫ ل‬،9:; 0‫ أ‬93UH ‫ا‬O - 93 ‫ث‬H 9‫*ؤآ‬0
‫؟‬w‫ ا‬FM‫ ه‬0 Recited until he came on, your wives, till you - a tilth
for you like, told me: "O Nafi know who this verse was revealed?
‫ ا&س‬9O ‫ب اأ د'ه‬I‫ ر أ‬0!‫ ا‬/ T‫ ر‬0 :‫ ل‬،R :"
" ،w‫ *)('« ا‬+,‫' أ‬./0 ‫ ا‬12 '. ‫ث‬0 '‫ؤآ‬6,» |‫ل ا‬0O ،‫ذ‬
.‫ د'ه‬R‫ إ‬R ‫" ل‬r ‫ د'ه‬/ : I said: No, he said: I got a
man from the Ansar struck his wife in her rectum time greatest
people, the God revealed «wives cultivate a tilth for you if you
like» verse, I said to him: in her rectum before it said not only in her
rectum.
r /'‫ و ل ا‬:‫ ل‬،‫ق آة‬%' /'‫ ا‬/ &‫ا ا‬M‫ و روي ه‬:‫أ ل‬
.‫رة‬, & ‫ و‬I /'‫ ا‬/ &‫ا ا‬M' ‫ اوا‬:r‫ ا‬I say:
and Roy in this sense that Ibn Omar in many ways, he said: and Ibn
Abdul-Barr said: The novel in this sense that Ibn Omar correct known
him famous.
‫وي‬%‫ و ا‬T /'‫ راه و أ' " و ا‬/'‫ج ا‬J‫ أ‬:2‫ أ‬،‫و ار ا&ر‬
?T‫ أن ر‬:‫ري‬t‫ أ' ( ا‬/ /*H &*' ‫ دو‬/'‫ر و ا‬Uw‫ ا‬3,
- 93 ‫ث‬H 9‫*ؤآ‬0 0O ،‫ ا&س " ذ‬30O ،‫ب اأ د'ه‬I‫أ‬
.w‫ ا‬،9:; 0‫ أ‬93UH ‫ا‬O In Durr Wallflowers, too: Ibn Raahawayh
and Abu Ali and Ibn Jarir and Tahhaawi in problem Mrdoih effects
and I'm a good chain from Abu Sa'eed al: The man hit his wife in her
rectum, so it denied people, wreaking Your wives are your tillage -
tillage Bring wherever you like, the verse.
:‫ ل‬،0T‫ز‬Q‫ أ' ("ن ا‬/ ‫ رواة‬K%t‫ج ا‬J‫ أ‬2‫ أ‬، ‫و‬
.'‫ و@ ا?{ ا‬/ 0‫ أ‬/' O( And where, also directed
the owner of the narrators of al-Khatib Abu Suleiman Aljosjani, said:
"I asked Maalik ibn Anas from homo Allail in the anus. : ‫ل‬E
Page 61 of 127
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.& (‫ ا* *" رأ‬He said to me: I washed my head at him.
،9(E‫ ا‬/' |‫ ا‬r / ‫ج‬B‫ ا‬/' ¿rI‫ أ‬$@ / ‫وي‬%‫ج ا‬J‫ أ‬:2‫ أ‬، ‫و‬
@‫ و‬:& ‫?ل‬H 0‫ أ‬, &‫ا أ ي ' د‬H‫ أدرآ أ‬:‫ ل‬
/ /'‫ي ;ء أ‬O :‫ ل‬9U ،93 ‫ث‬H 9‫*ؤآ‬0 :‫ أ‬9U ‫اأة د'ه‬
‫ا؟‬M‫ ه‬And it, too: out of Tahhaawi through the vagina repaint bin
Abdullah bin Qasim, said: "What I realized no one followed him in my
religion that he doubted the old means: turn the woman in her
rectum and then read:" Your wives are your tillage, and then said:
"Anything Abyan Who is this? :‫س ل‬r /'‫ ا‬/ ،‫ أ' داود‬/&( ‫و‬
/U‫ أه و‬9‫ ر و ه‬0!‫ ا‬/ ‫ا ا‬M‫ آن ه‬0‫ أ‬9‫ أوه‬B |‫ و ا‬/'‫إن ا‬
9" ?2 9 ‫ و آن ون‬،‫ أه آب‬9‫ د و ه‬/ ‫ا ا‬M‫ ه‬L
‫ا‬O R ‫ب أن‬3‫ أ أه ا‬/ ‫ و آن‬9" / 3' ‫ون‬E ‫ا‬03 ،9"‫ا‬
‫ ر‬0!‫ ا‬/ ‫ا ا‬M‫ و آن ه‬،‫ن اأة‬3 U‫ و ذ أ‬،‫ف‬H " R‫ا&*ء إ‬
H; ‫ن ا&*ء‬H, ¹ / ‫ا ا‬M‫ و آن ه‬،9" / M' ‫وا‬MJ‫ أ‬
&‫ون ا‬T‫ت " م ا‬E"* ‫?ت و 'ات و‬rE ‫ذون‬M" ‫ و‬،‫ا‬3&
:E " 30O ‫ ' ذ‬L& K‫ه‬M ‫ ر‬0!‫ ا‬/ ‫ اأة‬9& T‫وج ر‬
‫"¿ ذ‬r ‫& *ى أه‬r&T R‫ ذ و إ‬L&I ‫ف‬H " 0 &‫ آ‬0‫إ‬
،9:; 0‫ أ‬93UH ‫ا‬O - 93 ‫ث‬H 9‫*ؤآ‬0 :T ‫ل ا| و‬0O ،|‫ر(ل ا‬
F‫ و روا‬:‫ أ ل‬:‫ ا‬L® M' & ،‫ت‬E"* ‫?ت و 'ات و‬rE ‫أي‬
.‫س‬r /'‫ ا‬/ ،‫ه‬Q / 2‫ى أ‬J‫ق أ‬%' ،‫ا*@ ار ا&ر‬
And in Sunan Abu Dawood, Ibn Abbas said: Ibn Umar and God will
forgive him but that he deceived the neighborhood of the Ansar and
the people are living with this idol of the Jews and they are People of
the Book, and it was them, they see them as well as in science, were
oriented to much of their reaction and it was the people of the book
is that women do not come only on the character, and that the
impact of what women are, and this was the neighborhood of
supporters have taken this from their actions, and this was the living
from the Quraish explain women's explanation of evil, and are
enjoying the appetizers and housekeepers and Mstlkiet migrants
came when the city, including a woman married a man from the
Ansar went to make out that it Vonkerth She said: "We were only
congratulations on the character, then do that and instruct them to
only Vajtnebeni Explain that reached the Messenger of Allah, Allah
revealed the Almighty:" Your wives are your tillage - Bring be born if
you like, any appetizer and housekeepers and Mstlkiet, which means
that the subject of a child: I say: and narrated by Suyuti in Al-Durr
Wallflowers, in other ways also Mujahid from Ibn Abbas.
/*‫ ا‬/' 0 ,‫ أن ا‬:93‫ ا‬r /'‫ج ا‬J‫ أ‬:2‫ أ‬، ‫و‬
‫ن‬3 : ‫ل‬E ‫ج‬B‫ن ا‬3 0‫ن اث إ‬O' /*‫ ا‬/'‫ " ا‬ÀH ،‫ذ‬
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‫ ( أو‬/' :@‫ أ رأ و‬:‫ل‬E ‫ج‬B‫ (ى ا‬

.LT ‫ن‬3!‫ ا‬03‫ أ‬And it, too: Ibn Abd al-Hakam: The Shafi'i Nazr
Mohammed bin Hassan in it, protested the son of Hassan that tillage
can only be in the vagina and said to him: it is the only vagina taboo
Valtzmh said: a saw if intercourse with her between her legs, or in
Oekanha Aloekan collection. 9 / &U ‫ى و‬%0‫ ا‬:/‫ ا‬92' &3
‫ أ م؟‬،‫ ل‬،R :‫ ل‬:‫ث‬H ‫ أ ذ‬/%r‫ ا‬Eknp annexation of the eye:
What is involved and drape of the flesh of the abdomen in a plow
that: he said: No, he said, a haraam? R ' À C3 :‫ ل‬R :‫ ل‬
‫ن '؟‬E He said: No. He said: How did the protests, including not
say it? :‫ ل‬،rT /' ( / 9H '‫ أ‬/'‫ و ا‬T /'‫ج ا‬J‫ أ‬:2‫ أ‬، ‫و‬
/ &B, R ‫ أ‬:‫ل‬E T‫ ر‬F‫س إذ أ‬r /'‫*ن & ا‬T ‫ه‬Q ‫ و‬0‫'& أ‬
‫؟‬x‫ ا‬4 And it, too: Ibn Jarir and Ibn Abi Hatim Saeed bin Jabir,
he said: "Whilst I was sitting, and Mujahid by Ibn Abbas as a man
came to him and said: healed, not a verse of menstruation? "' :‫ ل‬
:‫آ' ا‬9‫{ أ‬0 >9 >‫ ه‬12 : ‫ إ‬x‫ ا‬/ 0O* ‫ و‬:‫ أ‬
w' C‫ آ‬:‫ل‬E O ‫ أت أن‬9U / ‫ء ام‬T GH / :‫س‬r /'‫ ا‬:‫ل‬E
‫؟‬9:; 0‫ أ‬93UH ‫ا‬O 93 ‫ث‬H 9‫*ؤآ‬0 He said: "Yes then read: And
they ask you about menstruation to say: Votohn from where God
has commanded you, he said: Ibn Abbas: In terms of blood was
then ordered to come and said: How the verse" Your wives are your
tillage tilth for you like? ‫ث؟‬H / '‫ و ا‬،‫ و‬،‫ أي‬:‫ل‬E He said:
that is, scratching, and in the back passage of the plow? ‫ آن‬
/3 ‫ و‬،&‫ هه‬/ :T &‫ هه‬/ ; ‫ إذا‬J*& x‫ آن ا‬EH ‫ل‬E
.‫ ا" و ا&ر‬/ 9:; 0‫ أ‬If what you say is true, menstruation was
copied from the job if I came here from here, but wherever you like
night and day.
/ ‫ ل " أز‬R x‫ ا‬4 ‫ =ن‬،‫ل‬J ‫ آ ى‬R(‫ و ا‬:‫أ ل‬
‫از إن‬T " ‫ اث‬4 ‫ " د‬x‫ ام & ا‬/ ‫ن‬A‫ ا‬H
‫؟‬x‫ ا‬4 93H *0 KT H ?I‫ ا& أ‬r*0 &' /3 9 ‫ا!د'ر‬
I say: As you can see and reasoning intake, menstruation, the verse
does not indicate more than bring the sanctity of the place of the
blood at menstruation if tillage verse indicates that it is permissible
Etienne backs, not including the proportion of incompatibility
originally so requires copies of the rule of Ayatollah menstruation?
‫از إن‬T / F‫ ل " را‬R 2‫ اث أ‬4 ‫ أن‬0‫" أ‬
" ‫ل‬R(R‫ ا‬:‫س‬r /'‫ ا‬/ ‫ اوات او‬x' T 90 ،‫ا!د'ر‬
{0 >9 >‫ ه‬12 : ‫ي‬M‫ '! ا‬/; / ‫ن‬A‫ ا‬H
‫ و‬،‫ل‬R(R‫ أ* ا‬/ 0‫ن أ‬r‫ ا‬/ ‫ و‬،w‫ ا‬:‫آ' ا‬9‫أ‬
‫ن و ه (آ‬% 9 ‫ ام‬/ ‫ن‬A‫ ا‬H " ‫ ل‬w‫أن ا‬
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‫ و‬،‫ اث‬GH / (‫ " ا‬R‫ دا إ‬2‫ اث أ‬4 ‫ و أن‬،0‫دو‬
.‫ت‬w‫ ا‬R' $" ‫ار‬E' & Gr' &";‫ ا‬0‫ إ‬E O*‫ ا‬That
you may know that verse tillage also does not indicate what Ramoh
of intercourse is permissible backs, yes there are some reports are
irrigated from Ibn Abbas: reasoning on the sanctity of Mhacihn come
up with something that says: Votohn of the verse where Allah
commanded you, and have been known As passed by the
statement that it spoiled the reasoning, and that the verse indicates
the sanctity of the place bring blood unless purified and is silent
about Him, and that verse tillage is also a function only on the
expansion in terms of tillage, and doctrinal issue but we worked
searched by it relates to the terms of the verses.
Page 64 of 127
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Translation of Arabic Text: Anal Sex
It was narrated by Abu Kilaba, narrated by Abdel Samad, who said

that it was narrated by his father who narrated from Ayub, narrated from
Nafi’, narrated by Ibn Umar who said that (Sura 2:223), ‘Your wives are
as a tilth unto you: so approach your tilth when or how you will’ means
gz§ { d in anus.
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http://quran.al-islam.com/Tafseer/DispTafs...&tashkeel=0
Yaqub - Hushaym - Ibn A’wn - Nafi’ who related that whenever Ibn
Umar read the Quran he would not speak, but one day I read the
verse, "Your wives are as a tilth unto you: so approach your tilth
when or how you will" (Sura 2:223). So he said, "Do you know
about whom this verse was revealed?" I replied, "No." He said,
"This verse was revealed about penetrating women in their anus."
Ibrahim ibn Abdullah ibn Muslim Abu Muslim - Abu Umar Al-Dariri -
Ismail Ibn Ibrahim (owner of) Al-Karabisi - Ibn A’wn - Nafi’ who said,
"I used to (inquire) from Ibn Umar whenever he read the verse in
the Quran, ‘Your wives are as a tilth unto you: so approach your
tilth when or how you will’ (Sura 2:223), he would say, ‘Meaning to
have intercourse with women in their anus."
Abdur-Rahman ibn Abdullah ibn Abdul-Hakam - Abdul-Malik ibn

Maslama -Al Darawardi who stated that it was related to Zayd ibn
Aslam that Muhammad ibn Al-Munkadir used to forbid penetrating
women through their anus. Zayd responded, "I bear witness
against Muhammad that he informed me that he performed this."
Al-Harith ibn Yaqub - Abi Al-Habab Sa’id ibn Yassar that he asked
Ibn Umar and said, "O Abu Abdul Rahman! We buy slave girls, so
Page 65 of 127
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may we commit ‘Tahmid’ with them?" So he replied, "And what is

this ‘Tahmid’?" He responded, "(Penetrating) the anus." Ibn Umar
said, "Uff, Uff! Does a believer do that?"
Abu Kilaba - Abdus-Samad - his father - Ayub - Nafi’ - Ibn Umar who
said that (Sura 2:223), ‘Your wives are as a tilth unto you: so
approach your tilth when or how you will,’ was revealed regarding
the anus.
The majority of the reports show that Ibn Umar believed that the verse
was revealed about anal sex. This is why Ibn Abbas accused him of
mistake in this regard:
Narrated Abdullah Ibn Abbas:
Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth
however you will")—may Allah forgive him. The fact is that this clan
of the Ansar, who were idolaters, lived in the company of the Jews
who were the people of the Book. They (the Ansar) accepted their
superiority over themselves in respect of knowledge, and they
followed most of their actions. The people of the Book (i.e. the
Jews) used to have intercourse with their women on one side alone
(i.e. lying on their backs). This was the most concealing position for
(the vagina of) the women. This clan of the Ansar adopted this
practice from them. But this tribe of the Quraysh used to uncover
their women completely, and seek pleasure with them from in front
and behind and laying them on their backs.
When the muhajirun (the immigrants) came to Medina, a man

married a woman of the Ansar. He began to do the same kind of
action with her, but she disliked it, and said to him: We were
approached on one side (i.e. lying on the back); do it so, otherwise
keep away from me. This matter of theirs spread widely, and it
reached the Apostle of Allah (peace_be_upon_him).
So Allah, the Exalted, sent down the Qur'anic verse: "Your wives
are a tilth to you, so come to your tilth however you will," i.e. from
in front, from behind or lying on the back. But this verse meant the
place of the delivery of the child, i.e. the vagina.
Sunan Abu Dawud, Book 11, Number 2159
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Imam al-Suyuti in his Durr al-Manthur, commentary of 2:223, states:
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http://altafsir.com/Tafasir.asp?tMadhNo=2&...mp;LanguageId=1
He shows that al-Hakim has declared the above hadith from Sunan Abu
Dawud to be sahih. He goes on to cite an additional report from Imam al-
Tabarani, which runs this way:
Ibn Abbas said: Ibn Umar said "in her anus". But, he made a
mistake, and may Allah (swt) forgive him.
But, there is more. Imam al-Suyuti in his Durr al-Manthur writes:
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"Ibn Abdul Barr stated: 'Traditions wherein Abdullah Ibn Umar

believed in anal sex with women are well known and Sahih'".
http://altafsir.com/Tafasir.asp?tMadhNo=2&...mp;LanguageId=1
Imam al-Bukhari also indirectly confirms this in his Sahih:
Page 67 of 127
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Narrated Nafi’:
Whenever Ibn ‘Umar recited the Qur'an, he would not speak to

anyone till he had finished his recitation. Once I held the Qur'an
and he recited Surat-al-Baqara from his memory and then stopped
at a certain Verse and said, "Do you know in what connection this
Verse was revealed?" I replied, "No." He said, "It was revealed in
such-and-such connection." Ibn ‘Umar then resumed his recitation.
Nafi added regarding the Verse:-- "So go to your tilth when or how
you will." Ibn ‘Umar said, "It means one should approach his wife in
…"
Sahih al-Bukhari, Volume 6, Book 60, Number 50
Why has Imam al-Bukhari omitted mentioning the circumstance of

descent as explained by Ibn Umar?
Oftentimes, Imam al-Bukhari does tahrif of hadiths when he finds the

text uncomfortable.
http://wilayat.net/index.php?option=com_content&view=article&id=225:u
mars-anal-sex-exploits&catid=70:biographies-of-sahaba--general
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Tafseer Tafsir Durre Mansor is not Silent about Sex Matters

(Arabic)
Page 69 of 127
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Sexual Etiquettes in Tafsir (Bukhari & Tabari said: “in Anus”)

\
Ä!" Ä! 3 º&· [ [Z¤

Page 70 of 127
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Tafsir Durre Mansor J1 Told That Ahadith Prohibiting Anal Sex Are Weak
(Arabic)
541_drm02.pdf
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Tafseer Tabari is not silent about Sex Matters (Arabic)
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Tafsir Durre Mansor J1 Told about Anal Sex (Urdu)
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Tafsir Durre Mansor J1 Told That Ahadith Prohibiting Anal Sex Are
Weak (Urdu)
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Bukhari & Tabari said: “in Anus”
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http://www.al-mawrid.org/pages/questions_urdu_detail.php?qid=523&cid=429
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In How Many Books Islam Was Completed?

]D\ 3 © ¨
‫ َ َﻞ‬5‫ واﻟﻨﻄﻴﺤ ُﺔ َ وﻣَﺎ َ أ‬ ِ َ ْ ْ ‫ ﺑِ ِﻪ‬ ِ ِ ِ َ ِ ُ ‫ وﳊﻢ ِْ ْ ِ ﻳ‬

َ ِ َّ َ ‫ واﳌﱰدﻳ َ ُﺔ‬
ِّ َ ْ َ ‫ واﳌﻨﺨﻨﻘَ ُﺔ َ وا ْﳌ َ ْﻮ ُﻗﻮذَ ُة‬
َ ُ ُ َ َّ ‫ ِﺮ َ وﻣَﺎ أﻫ ّﻞ ﻟﻐ َ ْﲑ ا‬D‫ اﳋ‬ ُ ْ َ َ ‫ﺘ َ ُﺔ َ واﻟ َّﺪ ُم‬H‫ اﳌ‬
ْ َ ْ ‫ﻠﻴﻜ ُﻢ‬+ ُ ََْ ‫ﺖ‬ ْ ‫ﺮﻣ‬ َ ِ ّ ‫ُﺣ‬
‫ اﻟﺬﻳ َﻦ َﻛ َﻔ ُﺮوا ِﻣ ْﻦ‬
ِ َّ ‫ﻓﺴ ٌﻖ ۗ ا ْﻟﻴﻮم َ ِﻳ َﺲ‬ ِ ُ ِ َ ۚ ‫ ﺑﺎﻷزﻻ ِم‬
َ ْ َ ْ ِ ‫ﺗﺴﺘﻘ ِﺴ ُﻤﻮا‬
ْ َ ْ َ ‫ اﻟﻨﺼ ِﺐ َ وأ َ ْن‬
َ ْ َ ْ ‫ ذﻟﻜ ْﻢ‬ ُ ُّ Mَ َ + ‫ وﻣﺎ ُ ذﺑِ َﺢ‬
َ َ ‫ﺘُ ْﻢ‬H‫ ذﻛ‬ْ َّ َ ‫ﻟﺴﺒ ُ ُﻊ إِ َّﻻ َ ﻣﺎ‬
َّ ‫ا‬
ۚ ‫ اﻹﺳﻼ َم ِ دﻳﻨ ًﺎ‬ ِ ‫ ﻧﻌﻤ ِﱵ‬ ِ ُ َ ‫ وأﲤﻤﺖ‬ َ ُ َ ِ ‫ ﻟﻜﻢ‬ َ ُ ِِ
َ ْ ِ ْ ‫ ﻟﻜ ُﻢ‬ُ َ ‫ ورﺿﻴ ُﺖ‬ َ َ َ ْ ‫ﻠﻴﻜ ْﻢ‬+ ْ َ ُ ْ َ ْ َ ‫ دﻳﻨﻜ ْﻢ‬ َ ْ ‫ﺧﺸ ْﻮ ِن ۚ اْﻟﻴ َ ْﻮ َم‬
ْ ُ َ ‫ أﻛﻤﻠ ْ ُﺖ‬ َ ْ ‫ﻮﻫ ْﻢ َ وا‬ ُ ْ ‫ﲣﺸ‬َ ْ َ ‫دﻳﻨﻜ ْﻢ ﻓَ َﻼ‬
ِ ُ َ َ ‫ﻒ ِ ِ ﻹﺛْ ٍﻢ ۙ َ ﻓﺈِ َن ا‬ ٍ ِ‫ ﻣﺘﺠﺎﻧ‬ ٍ ْ ‫ﺿﻄ َﺮ ِﰲ َ ﳐ‬
َ َ ّ ُ ْ ‫ﻓﻤ ِﻦ ا‬
ٌ َ ‫ﻏﻔﻮ ٌر‬
(5:3) ‫ رﺣﻴﻢ‬
َّ ّ َ َ ُ َ ‫َ ْﲑ‬h ‫ﻤﺼﺔ‬ ََ
¸¬
¸¬¾ôk¼z{
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Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that
on which hath been invoked the name of other than Allah; that which hath been
killed by strangling, or by a violent blow, or by a headlong fall, or by being
gored to death; that which hath been (partly) eaten by a wild animal; unless ye
are able to slaughter it (in due form); that which is sacrificed on stone (altars);
(forbidden) also is the division (of meat) by raffling with arrows: that is impiety.
This day have those who reject faith given up all hope of your religion: yet fear
them not but fear Me. This day have I perfected your religion for you,
completed My favour upon you, and have chosen for you Islam as your religion.
But if any is forced by hunger, with no inclination to transgression, Allah is
indeed Oft-forgiving, Most Merciful.(5:3)
________________________________________________
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http://kitabosunnat.com/kutub-library/article/1-urdu-islami-kutub/1244-tareekhe-hadees.html?
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Page 112 of 127

+
Authenticity Of This Hadith Related To Quranic V. 2:223

Salaam Aleikom dear brothers and sisters. While i am working on my
aritlce about quranic verse 2:223, i am studying the reason or story
behind's it;s revelation. Most hadith and Tafsir i come across tell me that
this verse was revealed because the Jews used to claim that having sex
with one's in a non-missionary position would cause birth defects, so in
Al Wahidi's Asbab al-Nuzul i read in various narraitons that Muslim men
asked the prophet about having sex with one;s wife from the back and
about the claim of the jews. However i also read in tafsir Ibn kathir the
next hadith which suggests that the verse was revealed in response to a
woman's question related to sexual positions, see:
Imam Ahmad recorded that Àbdullah bin Sabit said: I went to
Hafsah bint Àbdur-Rahman bin Abu Bakr and said, "I wish to ask you
about something, but I am shy.'' She said, "Do not be shy, O my
nephew.'' He said, "About having sex from behind with women.'' She
said, "Umm Salamah told me that the Ansar used to refrain from having
sex from behind (in the vagina). The Jews claimed that those who have
sex with their women from behind would have offspring with crossed-
eyes. When the Muhajirun came to Al-Madinah, they married Ansar
women and had sex with them from behind. One of these women would
not obey her husband and said, `You will not do that until I go to Allah's
Messenger (and ask him about this matter). ' She went to Umm Salamah
and told her the story. Umm Salamah said, `Wait until Allah's Messenger
comes.' When Allah's Messenger came, the Ansari woman was shy to
ask him about this matter, so she left. Umm Salamah told Allah's
Messenger the story and he said: (Summon the Ansari woman.)'' She
was summoned and he recited this Ayah to her: ( Your wives are a
tilth for you, so go to your tilth, when or how you will.) He added: (Only in
one valve (the vagina))''
source:
Ahmad 6:305
The above hadith states that the verse was revealed in response
to the question of the Ansari woman, this contradicts other accounts
narrated by al-Wahihi, which state that the verse was revealed in
response to the questions of a group of men, see:
Al Wahidi's Asbab al-Nuzul
Ibn 'Abbas said: “This was revealed about the Emigrants after they
settled in Medina. They mentioned having sex with their wives from the
Page 113 of 127

+
front and back positions and did not see any harm in doing so as long as
the penetration was done in the women's sexual organ. The Helpers [
the Ansar ] and Jews who were present condemned this and mentioned
that the only lawful way of sleeping with one's wife is to do it from the
front position. The Jews also mentioned that they find in the Torah that it
is filth in the sight of Allah to sleep with one's wife in any other position
than when the wife is lying on her back, and failing to do so is the cause
why children are born cross-eyed or mentally disturbed. The Muslims
mentioned this to the Messenger of Allah, Allah bless him and give him
peace, saying: 'In the pre-Islamic period and after we embraced Islam
we always had sex with our wives in any position we liked. The Jews
have condemned us for doing so and, further, claimed this and that'. And
so Allah, exalted is He, gave the lie to the Jews and revealed this verse
to give dispensation [ … so go to your tilth as ye will ]. He says: the
sexual organ of the wife is the plantation where the child grows [ so go to
your tilth as ye will ] , meaning: from in front of her and from behind her
as long as the penetration is done in her sexual organ
online source:
http://www.altafsir.org/Tafasir.asp?...&Page=3&Size=1
I would like to know is the hadith narrated by Imam Ahmad about
the Ansari woman authentic or reliable ? I know from tafsir Ibn Kathir
that Imam Tirmidhi classified this hadith as "hasan" , but did other
scholars agree with this view ? I find it very interesting that al-Wahidi
does not narrate the hadith which Imam Ahmad narrated in Asbab al-
Nuzul, perhaps he was of the view that this hadith was not strong or
weak ? I find it also very strange or weird that Allah would reveal to a
woman "your wives are a tilth for you" , i mean does not the text "your
wives" [ in v. 2;223 ] strongly suggest that the verse was revealed in
response to the questions of a group of Muslim men [ as is confirmed in
tha account narrated by al-Wahidi ] ? it would also be interesting if
someone could tell me the authenticity of the narration narrated in Al-
Wahihi which is attributed to Ibn Abbas.
It could be addressed to Prophet Muhammad(pbuh), in which case
"your wives" makes sense.
Sorry don't know much more about this so can't put more light on
this.
http://www.sunniforum.com/forum/showthread.php?40191-Authenticity-
of-this-hadith-related-to-quranic-v.-2-223
Page 114 of 127

+
A Further Clarification of Sexual Behavior
The First Letter
Assalamualaikkum,
In one of your answers on sexual behavior, about anal sex you have
said that Shari’ah does not categorically prohibit it. But there are
certain hadith strictly prohibiting it like
The Prophet (pbuh) said: don't enter your female through anus
(Ahmed, Tirmidhi, ibn Maajah)
The Prophet said: Allah curses those who approach men

(homosexuality) or women for anal intercourse (Tirmidhi, Nasee, ibn
Hibban)
I don't know about authenticity of these hadith
Kindly reply
Asssalamualaikkum
DR. benil hafeeq
Calicut ,Kerala, India
The Second Letter
A question that was asked to you is as follows,
“What are the limits of sexual behavior between a man and his wife?
When I say limits, I mean are there any restrictions with respect to
conduct in an intercourse, e.g. is only the missionary position
considered acceptable? Is oral sex acceptable? How about the
restrictions on other kinds of sex, e.g. anal sex? Can one have sex
Page 115 of 127

+
solely for the purpose of enjoyment or can its only allowable purpose
be to plan an offspring? ”
Describing your view point about anal sex you wrote
“Anal sex, in my opinion, is against the natural make-up and

physiological structure of a female body. It is therefore that I
believe that even though the Shariàh does not categorically
prohibit it, it would be in accordance with the teachings of the
Shariàh to refrain from it”
The thing that seems to be strange to me is your opinion that “ the

Shariàh does not categorically prohibit anal sex”. I don’t thing that
while writing this, you will be unaware of all of these hadith that are
clearly declaring such a person as cursed one and a disbeliever of
revelation (detail can be seen in “Ibn Kathir” Vol I, Al-Baqarah 2:
222).
Even if you think that the “Sanad” is not reliable enough to ascribe
these wordings to the prophet, at least you should have mentioned
them, as “Dirayat” wise, they are in accord to the Qur’aan. Instead
you are giving such a statement that makes a reader believe that you
exclude hadith from Shariàh. And I know that is not the case. But
at least a new comer gets this impression.
Rehan Ahmad, Saudi Arabia
Reply
The narratives ascribed to the Prophet (pbuh) with reference to the

prohibition of anal sex, as reported in the more accepted collections
of Hadith are given below:
Narratives Reported in Tirmidhi
There are four narratives reported on this topic in Tirmidhi. An

analysis of these narrations is presented below.
Page 116 of 127

+
The First Narrative
According to the first narrative in Tirmidhi, the Prophet (pbuh) said:
"Do not enter your women in their anus"
One of the narrators of this narrative is Abu Muàwiyah who

reports from Àsim Al-Ahwal. Regarding Abu Muàwiyah, Al-Zahabiy
in his “Meezaan al-Ai`tidaal” writes:
“Ibn Kharraash says: It is said that when he (Abu Muàwiyah)

reports from al-A`mash, he is reliable and when he reports from
anyone other than him, he is not very reliable. In the same way, Abd
Allah ibn Ahmad ibn Hanbal has said that he heard his father
(Ahmad ibn Hanbal) say that he (Abu Muàwiyah) is not reliable when
he reports from anyone other than al-A`mash. He doesn’t remember
these reportings well.”
On the basis of the above statement it seems quite obvious that it

would not be prudent to rely on Abu Muàwiyah’s narrative,
especially when he is narrating it on the authority of someone other
than Al-A`mash, as is the case in this narrative.
Another narrator in this narration is Àsim Al-Ahwal (Àsim ibn

Sulaiman). While commenting on Àsim Al-Ahwal, Al-Zahabiy, in his
book, “Meezaan al-Ai`tidaal” writes:
Page 117 of 127

+
“Hammad said: I told Humaid that Àsim had reported to me on his

(Humaid’s) authority such and such narrative. Humaid did not even
know him (Àsim)”
And Yahya al-Qattaan has said that he was not a haafiz. Abd al-
Rahmaan ibn al-Mubarak has said that that ibn ùlayyah said that
every person with the name Àsim [in the narrators of hadeeth] has
something wrong with his memory. Abu Ahmad Al-Haakim has said
that in their sight he was not a haafiz and ibn Idrees did not accept
his narratives because of his poor memory and because of whatever
was wrong with his character."
The Second Narrative
The same words have been repeated in the second narrative

reported in Tirmidhi. Haowever, the narrators of the second
narrative are different from those of the first narrative. The
second chain of natrrators includes a person called Abd al-Malik ibn
Muslim. Ibn Hajar in his book Tehzib al-Tehzib has quoted Ibn Abd
al-Burr as saying that the narratives reported by Abd al-Malik ibn
Muslim cannot be used as evidence [i.e., they are not reliable enough
to evidence an actual saying of the Prophet (pbuh)]. Ibn Hajar's
original words are given below:
"Ibn Abd al-Burr, in his book "al-Isteeàab", while commenting on

Amr ibn Maimoon al-Awadiy has said that Abd al-Malik ibn Muslim
Page 118 of 127

+
and Èesa ibn Hittaan are not among those whose narratives
evidence [an actual saying of the Prophet (pbuh)]."
The Third Narrative
According to the third narrative reported in Tirmidhi, the Prophet

(pbuh) said:
"God shall not even look [with kindness] upon any such man who
enters another man or a woman in the anus."
One of the narrators on whose authority this narration has been

recorded is Sulaiman ibn Hayyaan, also known as Abu Khalid al-
Ahmar. Ibn Hajar, in his book "Tehzib al-Tehzib" writes:
Ibn Àdiy has said that he has reported a number of good hadith
and because of his poor memory he has also committed a lot of
mistakes and errors. He is actually, as Ibn Muèen has said, a
truthful person but he is not an evidence [of an actual saying of the
Prophet (pbuh)]."
This chain of narrators also includes Al-Dhahhaak ibn Uthman ibn

Abd Allah ibn Khalid. Ibn Hajar, in his book "Tehzib al-Tehzib"
while commenting on Al-Dhahhak writes:
Page 119 of 127

+
"... And Ibn Abd al-Burr has said that he was prone to mistakes, he
does not evidence [a saying of the Prophet (pbuh)]"
"... And Abu Zuràh has said that he is not a reliable narrator. And
Abu Haatim has said that .... his reports do not evidence [a saying of
the Prophet (pbuh)]"
The Fourth Narrative
According to the third narrative reported in Tirmidhi, the Prophet

(pbuh) said:
"[You may enter your women in any style] from front or behind, but
keep away from the anus and the menstrual periods.
The chain of narrators on whose authority this hatith has been

reported by Tirmidhi includes Ya`qoob ibn Abd Allah al-Ashàriy,
regarding whom Zahabiy has quoted Al-Darqutniy, as saying that he
is not a strong [in reliability] narrator (in "Meezaan al-Ai`tidaal")
Beisdes Ya`qoob, there is also Ja`far ibn abi al-Mugheerah
reporting from Saèed ibn Jubair. Zahabiy in his book "Meezaan
al-Ai`tidaal" has quoted Ibn Mundah as saying:
Page 120 of 127

+
"He is not strong [in reliability] in case of Saèed ibn Jubair"
These are the four narrations reported in Tirmidhi.
Narratives Reported in Abu Dawood
There are two narratives on this topic in Abu Dawood. A brief

analysis of these narratives follows:
The First Narrative
According to the first narrative, the Prophet (pbuh) is reported to

have said:
One of the narrators of this hadith is Suhail ibn Abi Salih. Al-
Zahabiy, in his book "Meezaan al-Ai`tidaal" has quoted a few
sayings regarding Suhail. Some of these sayings are reproduced
below:
"Abbas has said that Yahya said that he [Suhail] is not reliable in
hadith. He also said that the hadith narrated by him are not reliable
enough to qualify for evidence [an actual saying of the Prophet
(pbuh)]. ... Abu Haatim has said that his [Suhail's] hadith may be
Page 121 of 127

+
quoted but they do not evidence [an actual saying of the Prophet
(pbuh)]"
"Ibn Abi Khaithamah has said that I heard Ibn Mueen say that the
scholars of hadith stay away from his [Suhail's] narratives. At
another instance he said: He is a weak narrator."
The Second Narrative
According to the second narrative, the Prophet (pbuh) is reported to

have said:
"Whoever goes to a soothsayer and according to Musa -- one of the

narrators -- believes in what he tells him. Then both narrators agree
that the Prophet (pbuh) said: or whoever enters a woman --
according to Musaddad who is one of the narrators, the Prophet
(pbuh) said 'enters his woman' -- during her menstrual periods or
enters a woman -- according to Musaddad, the Prophet (pbuh) said
'enters his woman' -- in her anus, he rejects what is revealed on
Muhammad [pbuh]."
Page 122 of 127

+
Ibn Hajar, in his book "Tehzib al-Tehzib" has quoted Bukhari as

saying, regarding this hadith:
And Bukhari has said that there is lack of conformity regarding this
one of his (Hakim al-Athram's) hadith, i.e. the one he reports from
abu Tameemah who reports from Abu Hurairah [the one which is
under consideration]. We do not recognize that Abu Tameemah has
heard anything from Abu Hurairah."
Ibn Hajar has also quoted a comment of Abu Bakr al-Bazzar

regarding this particular narrative. He writes:
"And Abu Bakar al-Bazzar has said that Hammad has narrated
from him [Hakim al-Athram] a munkar hadith."
Narratives Reported in Ibn Maajah
There are three narratives on this topic reported in Ibn Maajah. A

brief analysis of these narratives follows:
The First Narrative:
The first among these narratives is the same as the third narrative
reported in Abu Dawood.
The Second Narrative:
According to the second narrative, the Prophet (pbuh) is reported to

have said:
Page 123 of 127

+
"God shall not even look [with kindness] upon any such man who
enters his woman in the anus."
This narrative includes Suhail ibn Abi Salih among its narraors.
Comments of scholars of the science of narrators on Suhail have
already been given above.
Another one of the narrators in this chain is Haarith ibn Mukhallad.

Regarding Haarith, al-Zahabiy has quoted the following sayings in
his book "Meezaan al-Ai`tidaal":
"And Bazzar has said that he was not well known. And Ibn al-
Qattaan has said that not much is known about him. Though Ibn
Hibbaan has included him among the reliable ones."
The Third Narrative:
According to the third narrative, the Prophet (pbuh) is reported to

have said:
"God is not ashamed of the truth [the Prophet said it three times].
Do not enter women in their anuses."
One of the narrators, on whose authority Ibn Maajah has included

this hadith in his collection is Hajjaaj ibn Artaah. Al-Zahabiy, in
Page 124 of 127
+
his book "Meezaan al-Ai`tidaal" has quoted mixed opinion about

this person. Some of these opinions are presented below:
"And Ibn Muèen has said that he is not very strong [in reliability]
he was truthful but used to ascribe narratives [wrongly] to people.
And Yahya ibn Ya`laa has said that Zayedah directed us to ignore
the narratives of Hajjaj ibn Artaah."
"And Al-Nassaiy has said that he [Hajjaj] was not strong [in
reliability]. And Al-Darqutniy has said that he is not used as
evidence [for a saying of the Prophet (pbuh)]."
Another one of the narrators in this chain is Amr ibn Shuàib.

Regarding Amr ibn Shuàib, the following comments are found in Al-
Zahabiy's "Meezaan al-Ai`tidaal":
"And Ùbaid al-Aajiriy has said that Abu Dawood was asked
whether narratives of Amr ibn Shuàib which he reports on the
authority of his father who reports on the authority of his father
can be used as evidence [for a saying of the Prophet (pbuh)]. He
[Abu Dawood] replied: No, not even half an evidence."
"And Ali has said that yahya al-Qattaan has said that we hold the
hadith reported by Amr ibn Shuàib to be insignificant."
Page 125 of 127

+
Finally, another narrator of this hadith is Abd Allah ibn Haramiy.

Not much could be found regarding this man. Though Ibn Hajar, in
his book "Tehzib al-Tehzib" while commenting on this man, has
commented on this narrative in the following words:
"He [Abd Allah ibn Haramiy] has reported a single hadith from
Khuzaimah ibn Thabit regarding the prohibition of entering women
in their anuses. And there are a lot of weaknesses in the chain of
narrators of this hadith."
This is a brief summary of the position of the chain of narrators of

these narrations.
Keeping in view the condition of these narratives, it should be quite

obvious why I have not based my argument on these narratives.
Though the referred narratives have been reported in some of the
collections of hadith, yet I cannot call the contents of these
narratives "directives of the Shariàh". There are two reasons for
this. Firstly because, as is pretty obvious from the discussion above
that the sanad (chain of narrators) of these narratives is not
reliable to qualify for ascription of the saying to the Prophet (pbuh).
This weakness in sanad is actually a hinderance for me in ascribing
something to the Prophet (pbuh) which has not reached us through
reliable sources. Secondly, because in my opinion, the nature of
Khabr-e-wahid (hadith) is such that it does not allow us to base the
directives of Shariàh on it alone. It seems that even if the Prophet
(pbuh) had said something about the prohibition of anal sex, it
should be placed as a natural prohibition (as I have done in my
referred answer) rather than a prohibition of the Shariàh.
Prohibitions mentioned in khabr-e-wahid (hadith) are those that
are either natural prohibitions or clear corollories of prohibitions
Page 126 of 127

+
mentioned in the Qur'an (Shariàh). Unless a prohibition mentioned

in a khabr-e-wahid (hadith) clearly relates to a natural prohibition
or is clearly related to a prohibition mentioned in the Qur'an, the
ascription of such khabr-e-wahid (hadith) to the Prophet (pbuh)
becomes quite questionable.
In the referred case, although it is quite clear that prohibition of

anal sex is a natural prohibition but the reason that I avoided
quoting these narratives ascribed to the Prophet (pbuh) was that, in
my opinion, the sanad of these narratives is not reliable enough to
ascribe these to the Prophet (pbuh).
Moreover, we see that none of the three most accepted collections

of the sayings ascribed to the Prophet (pbuh), that is the Sahih
Bukhari, the Sahih Muslim and the Mu'atta Imaam Malik contain
any of these narratives ascribed to the Prophet (pbuh). This fact
obviously, creates serious doubts regarding the ascription of such
narratives to the Prophet (pbuh).
I hope this helps. In case any aspect of my answer remains unclear,

please feel free in writing back to me at your convenience.
Regards
The Learner
http://www.understanding-islam.com/rb/mb-061.htm
Page 127 of 127

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Tafseer Tafsir Durre Mansor is not Silent about Sex Matters

Tafsir Durre Mansor J1 Told That Ahadith Prohibiting

102...................................................................................... Bukhari & Tabari said: “in Anus”

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The compiler is not rejecting Ahadith, but waiting for point to

Sahih Bukhari Said on Anal Sex Matters Dash Dash Dash

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Prophetic Commentary on the Qur'an (Tafseer of the Prophet

Pakistani Edition of Printed Sahih Bukhari Allows Anal Sex

Anal Sex Or Intercourse And Islam (www.noorclinic.com) <§ 

See What Bukhari Does

Ibn Hajar said in Fath al Baari

Difference between “Intercourse in Vagina from Anal Side” &

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