Professional Documents
Culture Documents
Segundo a ciência, a resposta é sim. Mas o próprio monge francês Matthieu Ricard diz que a questão do
título não importa. Mergulhe na mente do budista (e Phd em biologia) e entenda por que você não precisa
viver em um mosteiro para ser feliz. Basta começar a meditar.
Conto que o procuro por causa de um spam. Ele sorri, abana a cabeça e dá um suspiro profundo. "Nunca
teria me autoproclamado como o homem mais feliz do mundo. Isso começou com um documentário da
televisão austríaca. Em seguida, o jornal britânico 'The Independent' publicou uma reportagem anunciando
que eu era a pessoa mais feliz do mundo", afirma. "O que aconteceu é que participei de um estudo na
Universidade de Wisconsin [EUA], para medir os benefícios da meditação. Todos os 12 voluntários
possuíam uma longa experiência, com mais de 10 mil horas de práticas meditativas", diz Ricard.
O título de "homem mais feliz do mundo" de Matthieu Ricard é dividido com ao menos mais um
monge budista. O nepalês Yongey Mingyur Rinpoche participou das mesmas pesquisas que Ricard,
supervisionadas pelo professor Richard Davidson, da Universidade de Wisconsin (EUA). Rimpoche
também alcançou elevados índices de atividade das ondas gama. Escreveu um livro, já traduzido para
o português, "A Alegria de Viver". Seu colega Matthieu Ricard assinou o prefácio da edição francesa.
"Em sua essência, o budismo é muito prático", escreve Mingyur Rinpoche. "Trata-se de fazer coisas que
encorajem a serenidade, a felicidade e a confiança - e evitar outras que provoquem a ansiedade, a
desesperança e o medo."
Matthieu Ricard e Yongey Mingyur Rinpoche, dois dos monges testados nos estudos
sobre meditação e seus resultados surpreendentes.
Em português Matthieu Ricard:
http://www.youtube.com/watch?v=-4LAnsZmAXE&feature=related
Em espanhol:
http://www.dailymotion.com/video/xddigw_beneficios-de-la-meditacion-matthie_school
Palestra na Google com Matthieu Ricard, melhor a partir do 39 min: http://www.youtube.com/watch?
v=peA6vy0D5Bg&feature=channel
Entrevista com Yongey Mingyur Rinpoche:
http://www.youtube.com/watch?v=-lq9TVwSjAA
Nirav Pages
http://www.scribd.com/swami_kanan
http://livenuggets.blogspot.com/
Referências
Studies show compassion meditation changes the brain, University of Wisconsin-Madison
Can we train ourselves to be compassionate? A new study suggests the answer is yes. Cultivating kindness
and compassion through meditation affects brain regions that can make a person more empathetic to other
peoples' mental states, say researchers at the University of Wisconsin-Madison. The study was the first to
use functional magnetic resonance imaging (fMRI) to indicate that positive emotions such as loving-kindness
and compassion can be learned in the same way as playing a musical instrument or in a sport.
To read the article summarizing the research: news.wisc.edu/14944
Collaborations between monks and psychologists yield new directions in psychological research
With an eye toward understanding the inner workings of the mind and using that knowledge to reduce human
suffering, psychologists and Buddhist monks may have more in common than they realize, and possibly
even compatible methodology. These commonalities are driving collaborations between some psychologists
and Buddhist monks.
To read this article from the American Psychological Association: apa.org/monitor/dec03/tibetan.html
Biello, David. “Searching for God in the Brain.†Scientific American. October 2007.
sciam.com/article.cfm?id=searching-for-god-in-the-brain.
Hall, Stephen. “Is Buddhism Good for Your Health?†The New York Times. September 14, 2003.
query.nytimes.com/gst/fullpage.html?res=940CE1DB173BF937A2575AC0A9659C8B63
Lynch, Casey. “Mind Your Brain—The Neuroscience of Meditation.†July 28, 2005.
brainwaves.corante.com/archives/2005/07/28/mind_your_brain_the_neuroscience_of_me
ditation.php.
Attention regulation and monitoring in meditation. University of Wisconsin and Emory University.
brainimaging.waisman.wisc.edu/~lutz/Lutz_attention_regulation_monitoring_meditation_tic
s_2008.pdf
_______________________________________________________________
More
Cabezon, J.I. (2003). Buddhism and Science: On the Nature of the Dialogue. In Wallace, A. (Ed.). (2003).
Buddhism and Science: Breaking New Ground. New York: Columbia University Press.
Davidson, R.J., Kabat-Zinn, J., Schumacher, J., Rosenkranz, M., Muller, D., Santorelli, S.F., Urbanowski, F.,
Harrington, A., Bonus, K. & Sheridan, J.F. (2003). Alterations in Brain and Immune Function Produced by
Mindfulness Meditation. Psychosomatic Medicine, 65, 564-570.
Ekman, P., Davidson, R.J., Ricard, M., & Wallace, A. (2005). Buddhist and Psychological Perspectives on
Emotion and Well-Being. Current Directions in Psychological Science, 14, 2, 59-63.
Flanagan, O. (2003). The Colour of Happiness. The New Scientist, issue 2396. Downloaded from
http://newscientist.com/article.ns?id=mg17823965.200 on 06/04/06.
Grossman, P., Niemann, L., Schmidt, S. & Walach, H. (2004). Mindfulness-based Stress Reduction and
Health Benefits: A Meta-analysis. Journal of Psychosomatic Research, 57, 1, 35-43.
Gyatso, K. (2000). Eight Steps to Happiness: The Buddhist Way of Loving Kindness. Ulverston: Tharpa.
Kunzig Shamar Rimpoche (n.d.) Seven Points on Meditation. Downloaded from http://www.dhagpo-
kagyu.org/anglais/science-esprit/chemin/medit/etat_esprit/7-point on 25/03/06.
Ladner, L. (n.d.). Positive Psychology and the Buddhist Path of Compassion. Downloaded from
http://www.buddhanet/compassion.htm, 06/04/06
Malinowski, P. (2006). The Brain in Meditation - Part 1. Buddhism Today, Issue 17.
Murphy, M., Donovan, S. & Taylor, E. (1997). The Physical and Psychological Effects of Meditation: A review
of contemporary research with a comprehensive bibliography 1931-1996. Petaluma, CA: Institute of Noetic
Sciences. Downloaded from http://www.noetic.org/research/medbiblio/index.htm on 15/11/05.
Noe, A. & Thompson, E. (n.d.). Are There Neural Correlates of Consciousness? Downloaded from
http://people.ucsc.edu/~anoe/NCC.pdf on 07/05/06.
Smith, J.C., Amutio, A., Anderson, J.P. & Aria, L.A.(1996). Relaxation: Mapping an Uncharted World.
Biofeedback and Self Regulation, 21, 63-90.
Walsh, R. & Vaughan, F. (Eds.). (1993). Paths Beyond Ego: The Transpersonal Vision. New York: Tarcher.
Watson, G. (1998). The Resonance of Emptiness: A Buddhist Inspiration for a Contemporary Psychotherapy.
Richmond: Curzon.
References
1. ^ Venkatesh S, Raju TR, Shivani Y, Tompkins G, Meti BL. (1997) A study of structure of
phenomenology of consciousness in meditative and non-meditative states. Indian J Physiol
Pharmacol. 1997 Apr;41(2): 149–53. PubMed Abstract PMID 9142560
2. ^ Peng CK, Mietus JE, Liu Y, Khalsa G, Douglas PS, Benson H, Goldberger AL. (1999) Exaggerated
heart rate oscillations during two meditation techniques. Int J Cardiol. 1999 Jul 31;70(2):101–7.
PubMed Abstract PMID 10454297
3. ^ Lazar, S.W.; Bush, G.; Gollub, R. L.; Fricchione, G. L.; Khalsa, G.; Benson, H. Functional brain
mapping of the relaxation response and meditation" NeuroReport: Volume 11(7) 15 May 2000 pp.
1581–1585 PubMed abstract PMID 10841380
4. ^ Carlson LE, Ursuliak Z, Goodey E, Angen M, Speca M. (2001) The effects of a mindfulness
meditation-based stress reduction program on mood and symptoms of stress in cancer outpatients:
6-month follow-up. Support Care Cancer. 2001 Mar;9(2):112-23.PubMed abstract PMID 11305069
5. ^ "Train Your Mind Change Your Brain" by Sharon Begley pages 229-242, in the chapter
"Transforming the Emotional Mind"
6. ^ There has been a dramatic increase in the past 10 or 15 years or so of studies on the impact of
meditation upon one's health. Translator for The Dalai Lama, interviewed in a video here
9. ^ Kabat-Zinn, Jon; Lipworth L, Burney R. (1985). "The clinical use of mindfulness meditation for the
self-regulation of chronic pain". Journal of Behavioral Medicine 8 (2): 163–190.
doi:10.1007/BF00845519. PMID 3897551.
10. ^ The following was taken from MBSR... "Jon Kabat-Zinn has said that his program has nothing at all
to do with Buddhism, it is not spiritually based, and is therefore open to everyone no matter what life
circumstances they are in.[reference-> In this video Jon Kabat-Zinn can be seen giving a speech at
Google Headquarters about mindfulness, including the benefits shown by scientific study, the
practice and principles of mindfulness, and how it relates to modern life in general
http://www.youtube.com/watch?v=rSU8ftmmhmw Mindfulness-based stress] MBSR is practiced by
those old and young, sick and healthy, professionals and monks alike. Jon Kabat-Zinn has also said
that the principles of mindfulness, on which MBSR is based, have been most clearly articulated by
those in Buddhist traditions.[reference-> In this video Jon Kabat-Zinn can be seen giving a speech at
Google Headquarters about mindfulness, including the benefits shown by scientific study, the
practice and principles of mindfulness, and how it relates to modern life in general
http://www.youtube.com/watch?v=rSU8ftmmhmw Mindfulness-based stress][reference->Jon also
has said this in his 2 cd talk called "Mindfulness for Beginners"] Today mindfulness has gained
widespread practice in the medical community, and has many modern applications in health science.
11. ^ Grossman, P.; Niemann, L.; Schmidt, S.; Walach, H. (2004). "Mindfulness-based stress reduction
and health benefitsA meta-analysis" (pdf). Journal of Psychosomatic Research 57 (1): 35–43.
doi:10.1016/S0022-3999(03)00573-7. PMID 15256293. http://www.epilepsiezentrum.uniklinik-
freiburg.de/medmed/live/literatur/MBSR_MA_JPR_2004.pdf. Retrieved 2010-07-07. edit
12. ^ .ref name="flow">Commentary: In the Zone: A Biobehavioral Theory of the Flow Experience
13. ^ .ref name="flow">Functional brain mapping of the relaxation response and meditation
14. ^ Bennett-Goleman, Tara, 2001. Emotional Alchemy: How the Mind can Heal the Heart, Harmony,
1st Edition: Jan 9, 2001, ISBN 978-0609607527
21. ^ "Integrative body-mind training (IBMT) meditation found to boost brain connectivity". ScienceDaily.
http://www.sciencedaily.com/releases/2010/08/100816155000.htm. Retrieved 2010-08-22.
22. ^ a b M. Beauregard & V. Paquette (2006). "Neural correlates of a mystical experience in Carmelite
nuns". Neuroscience Letters (Elsevier) 405 (3): 186–90. doi:10.1016/j.neulet.2006.06.060.
ISSN 0304-3940. PMID 16872743.
23. ^ .ref name="flow">Functional brain mapping of the relaxation response and meditation
24. ^ a b c Lutz, Antoine. "Breakthrough study on EEG of meditation".
http://www.quantumconsciousness.org/EEGmeditation.htm. Retrieved 2006-08-14.
26. ^ Chang, Kanf-Ming (2005-07-15). "Meditation EEG Interpretation based on novel fuzzy-merging
strategies and wavelet features". http://bme.ntu.edu.tw/abc/17.4/17-4-2.pdf. Retrieved 2006-08-14.
27. ^ O'Nuallain, Sean. "“ Zero Power and Selflessness: What Meditation and Conscious Perception
Have in Common”". https://www.novapublishers.com/catalog/product_info.php?products_id=10068.
Retrieved 2009-05-30.
28. ^ Brown, Daniel, et al. "Differences in Visual Sensitivity Among Mindfulness Meditators and Non-
Meditators". Perceptual and Motor Skills 1984: 727-733.
29. ^ Tloczynski, Joseph, et al., "Perception of Visual Illusions by Novice and Longer-Term Meditators".
Perceptual and Motor Skills 2000: 1021-1027.
30. ^ Benson, H., "The relaxation response: therapeutic effect," Science. 1997 Dec 5;278(5344):1694-5.
PMID: 9411784
31. ^ a b c Meditation: An Introduction on the National Center for Complementary and Alternative
Medicine's webpage, NCAAM is a subdivision of NIH.
http://nccam.nih.gov/health/meditation/overview.htm#meditation
32. ^ From a clinical study of twenty-seven long term meditators, Shapiro found that subjects reported
significantly more positive effects than negative from meditation. However, of the twenty-seven
subjects, seventeen (62.9%) reported at least one adverse effect, and two (7.4%) suffered profound
adverse effects. Among these we find: relaxation-induced anxiety and panic; paradoxical increases
in tension; less motivation in life; boredom; pain; impaired reality testing; confusion and
disorientation; feeling 'spaced out'; depression; increased negativity; being more judgmental; and,
ironically, feeling addicted to meditation Shapiro 1992, cited in Perez-De-Albeniz, Alberto and
Holmes, Jeremy. Meditation: concepts, effects and uses in therapy. International Journal of
Psychotherapy, Mar 2000, Vol. 5 Issue 1, p49, 10p
33. ^ Turner, Robert P.; Lukoff, David; Barnhouse, Ruth Tiffany & Lu, Francis G. Religious or Spiritual
Problem. A Culturally Sensitive Diagnostic Category in the DSM-IV. Journal of Nervous and Mental
Disease, 1995; Vol.183, No. 7 435-444. Page 440.
37. ^ Ospina MB, Bond K, Karkhaneh M, et al. (December 2008). "Clinical trials of meditation practices
in health care: characteristics and quality". J Altern Complement Med 14 (10): 1199–213.
doi:10.1089/acm.2008.0307. PMID 19123875.
38. ^ Manocha R, Black D, Ryan J, Stough C, Spiro D, [1] "This study demonstrates a skin temperature
reduction on the palms of the hands during the experience of mental silence, arising as a result of a
single 10 minute session of Sahaja yoga meditation." [Changing Definitions of Meditation:
Physiological Corollorary, Journal of the International Society of Life Sciences, Vol 28 (1), Mar 2010]
Livros
Austin, James. Selfless Insight: Zen and the Meditative Transformations of Consciousness. The MIT Press,
2009.
___. Zen and the Brain: Toward an Understanding of Meditation and Consciousness. The MIT Press, 1999.
Dalai Lama, The. The Universe in a Single Atom: The Convergence of Science and Spirituality. Broadway,
2006.
___. Destructive Emotions: A Scientific Dialogue with the Dalai Lama (with Daniel Goleman). Bantam, 2003.
Davidson, Richard and Harrington, Anne. Visions of Compassion: Western Scientists and Tibetan Buddhists
Examine Human Nature. Oxford University Press, 2001.
Murphy, Michael; Donovan, Steven; and Taylor, Eugene. The Physical and Psychological Effects of
Meditation: A Review of Contemporary Research with a Comprehensive Bibliography, 1931-1996. Institute of
Noetic Sciences, 1997.
Newberg, Andrew; D'Aquili, Eugene; and Rause, Vince. Why God Won't Go Away: Brain Science and the
Biology of Belief. Ballantine, 2002.
Newberg, Andrew and Waldman, Mark Robert. How God Changes Your Brain: Breakthrough Findings from a
Leading Neuroscientist. Ballantine, 2009.
___. Born to Believe: God, Science, and the Origin of Ordinary and Extraordinary Beliefs. Free Press, 2007.
___. Why We Believe What We Believe: Uncovering our Biological Need for Meaning, Spirituality, and Truth.
Free Press, 2006.
Tart, Charles. Mind Science: Meditation Training for Practical People. Origin Press, 2000.
Various. Measuring the Immeasurable: The Scientific Case for Spirituality. Sounds True, 2008.
Wallace, B. Alan. Contemplative Science: Where Buddhism and Neuroscience Converge. Columbia
University Press, 2006.
Wallace, B. Alan and Hodel, Brian. Embracing Mind: The Common Ground of Science and Spirituality.
Shambhala, 2008