Unconscious - The Real Life

Depression, hypertension and various other psychological disorders are a big cha
llenge for medical science as the numbers are steadily increasing for mental imb
alance or related disorders and these are incurable with drugs or medicines beca
use these can change the hormonal secretions in the body (temporarily) relaxing
it for the specified period of time and consequently, raise the level of the dis
order by increasing the 'addiction factor' and decreasing the body's self-adapta
bility.
Knowledge as a therapy
Knowledge is admitted by ancestors of various civilizations as the only effectiv
e and eternal medicine for mind-body. Knowledge can change the structure of mind
by changing the conceptions and consequently reflect the remedy in (physical) s
tructure of the body. It is the most durable tool since eras where everyone was
maintaining mind-body integrity and harmony by the foundation of knowledge requi
red to make mind-body equilibrium. Everyone relies (on this concept) and this re
liance may endorse people to discover holistic approach towards the balance in m
ind-body which was the principle followed by the people born before or in the ea
rly ages of this developed civilization.'Peace and satisfaction' is never taken
from medicines and from physical efforts (neither); unfortunately, people who kn
ows it are more than a billion but is implied by less than a hundred and they su
cceed to live happily. These legends try hard to approach all the grounds, howev
er, the world is full of people who run towards the majority which is innocent a
nd the knowledge remains silent.
About the philosophy
The science of mind is philosophical and opens ideas to know the structure of mi
nd and its functions hypothetically. Unconscious - The Real Life is again a phil
osophical science that follows modern logical concepts to define all the dimensi
ons of life and also includes measures of previous philosophers and psychologist
s who gave acceptable hypotheses. In addition to above, the primary importance o
f the philosophy is in its phenomenon of exploring the concepts, hidden (unknowi
ngly) in the unconscious mind obscured by the clouds of misinformation obtained
by the sensory organs and stored as memory, to make the equilibrium of mind-body
and the nature which is the (logical) requirement of every human (being).
Terminologies
The terminologies involved in the philosophy have already been included in the v
arious other philosophical sciences or psychological theories taken from the hyp
otheses originated, prepared or modified in the history. However, the philosophy
explains all the terminologies logically to make it easier and acceptable to al
l, e.g,
Mind-Body
"It is the existence of an identified entity in its living state." Body can exis
t without mind (when not live) and mind can also exist without body (in exceptio
nal cases) when it takes elements other than visible [it may be said as 'entity
without identified body' or normally named as 'ghost' which is seen only by the
people making the frequency of their mind to meet with what is released by those
invisible elements signified by 'ghost' voluntarily or involuntarily]; but a li
ving being, as identified, co-exist with structure of mind integrated with struc
ture of body.
Consciousness
"It is the 'significant awareness' in regards to perception." Consciousness may
also be defined as 'fractional vigilant unconsciousness' as it is noticed by the
philosophers that the work performed by the people does not meet the target the
y set in their conscious mind. This became apparent and ascertainable when it wa
s noticed with almost all the people involved in the previous studies.
Unconsciousness
"It is the unorganized ceaseless state of mind." It is unknown, indeterminable a
nd overlaps consciousness frequently. This concept gave philosophers an idea why
the people are unable to perform the work entirely according to their set targe
t in the mind. The definition may also be taken as the opposite of consciousness
, i.e, the state of insignificant awareness but later it was changed and accepte
d to the modern definition when it was noticed about the appropriate reaction pe
rformed by the people in the previous studies when they were in the unconscious
state of mind.
Thought(s)
"It is the emergence of the information in the mind in a perceivable way." It ma
y be due to the conscious efforts to obtain information stored in the memory or
may be passive.
Dream(s)
"The appearance and perception of the thoughts in the state of unconsciousness."
Dreams may also be termed as 'the realities of unconscious mind' as they are pe
rceived in the state of unconsciousness in the way the world appears in consciou
sness. The process of dreaming is unorganizable as it happens in the unconscious
mind.
Desire(s)
"Consciously pursued memorized thought(s) which needs accomplishment." The philo
sophy differentiates dreams and desires as-the former dwells in unconsciousness
whereas the latter resides in consciousness.
True Identity
"It is the spontaneous non-changeable identity of a living being." For example,
human babies, animals and others of low LoC [See above]. As the LoC increases, t
ransparency of a living being becomes blurred, shift in mind-body equilibrium ge
ts noticed by it (living being) and the true identity is suppressed to show an i
dentity which fulfills the interest of consciousness.
Suppressed Identity
"It is the true identity suppressed by the level of consciousness." All the prev
ious studies show that the people using more and more 'I' are more diseased in t
erms of psychology than others. Higher is the ego more suppressed is the true id
entity.
Ego
"It is the pseudo-identity of a living being to represent (itself)." It is the c
haracteristic of living beings with higher level of consciousness that includes
humans. In cases of living beings with lower level of consciousness (e.g, our pe
t), it may also be said as "spontaneous identity to represent" because they do n
ot carry names and if we give a name, reflection of ego (spontaneous identity to
represent in this case) is observed; that is how they recognize and represent t
hemselves. However, humans are the only entities where ego is observed apparentl
y and up to variable extent dividing them further into egoistic, egotistic, egom
aniac, etc.
These terminologies are the fundamentals to understand the aspects of the philos
ophy. It includes and describes all the terminologies and their descriptions in
a way to make an effective conclusion which may provide the ways to relieve stre
ss and to understand the need of the holistic approach towards the balance in mi
nd-body by cultivating true knowledge that may work as a therapy to heal ailment
s without medication.