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<p>Why Do Pancha Karma Cleansing and Rejuvenation Therapy?</p>
<p>Several millennia ago great seers in India cognized techniques for cleansing
the body in such a way as to alleviate many forms of pain and suffering (emotion
al cleansing). These techniques have been grouped together as a potent strategy
for curing disease and for preventing onset of disease, as well. By now all of y
ou know about the governing principles of physiology — vata, pitta, and kapha. In
other articles we have described their modus operandi, so to speak, so we won’t re
peat that here. </p>
<p>We have shared that the physiology gets out of balance for many reasons — menta
l, emotional, physical — including the way we live, the food we eat chronically, t
he climate, and the way we feel, as examples. We have shared that one way to kno
w the principle of motion — called vata is to notice the presence of gas, bloating
, flatus and so on.</p>
<p>Vata is like the wind and when we see this principle in the body then we infe
r that vata is in excess — too high. Pitta is bile, hydrochloric acid, enzymes, ev
en hormones and when we feel burning sensation, see pimples or rash then again w
e infer that pitta is too abundant in the body. When we have stuffiness, feel he
avy, dull, lethargic, our rings are tight and so on then kapha — the fluids of the
body — is inferred to be in excess. The ancient rishis (seers and sages of Buddhi
sm, Yogas and the Vedas) cognized that we could help rid the body of these unwan
ted factors — vata, pitta, kapha, and re-establish better functioning by doing som
e special elimination techniques. Collectively they are called panchakarma in Sa
nskrit or “5 actions.” Briefly, we will consider each of the five techniques.</p>
<p>Basti — This Sanskrit word literally means “ bladder” or “bag” as in the urinary bladde
r of an animal. In ancient days animal bladders were used for the purpose of hol
ding fluids. This term is symbolic of the technique which involves introducing f
luids into the rectum — medicated enemas. The ancients have described many types o
f basti but there are two main categories — eliminative and uncting (herbalized de
coctions and concoctions). Collectively, experts say they are 80% of the treatme
nt of vata disorders. The model of Ayurveda holds that in the case of each gover
ning principle, when it is too abundant in its source location, it tends to spre
ad around the body and disrupt physiology. The lymphatics and circulatory system
are the gross pathways for the movement of these factors. Interestingly, if we
can empty out the primary site then the excess around the body will move back to
its home site. The colon is the home of or the principle site of vata. If we ca
n eliminate vata from the colon then we get rid of the gas, bloating and the man
y, many symptoms associated with vata in this organ and around the body. Parkins
on’s, Alzheimer’s, and arthritis are a few of the serious manifestations of chronic
vata imbalance. “Eliminating” vata from the colon involves many factors, however. Fo
r example, if digestion is weak then gas may form in the GI tract. If the colon
is dry or sticky from toxicity (Ama) then elimination might be sluggish — leading
to gas-forming putrefaction of feces. The nervous system governs peristalsis and
this may contribute to putrefaction or weak digestion through emotions, lifesty
le and so on. So enemas have many targets and functions — cleansing, toning, lubri
cating, improving absorption, by the herbs being absorbed — balancing the nervous
system and other parts of the physiology, even as treatment for areas far away a
s vata type asthma and headaches. The restoration of proper colon functions, suc
h as elimination and absorption is crucial to health. Poor elimination, whether
at the cell, the tissue, or in the GI tract is the root cause of disease. Please
be aware that everyone is not necessarily a candidate for enema.</p>
<p>Virecana — This Sanskrit term, deals with elimination through purgation. Here t
hat which is to be eliminated is excess pitta substances in the GI tract. As not
ed above these substances have many expressions but they are collectively consid
ered to be hot and irritating. They produce many symptoms and signs including in
flammations, ulceration, bleeding and even Multiple Sclerosis. So virecana, with
such substances as castor oil, senna, pau d’arco, aloe, triphala, etc., causes th
e body to quickly eliminate pitta substances from their primary site — stomach and
small intestines. The substance chosen must consider existing conditions such a
s bleeding, diarrhea, constipation, and many others too numerable to list here.<
/p>
<p>Vamana — This word means therapeutic vomiting. Emetics are usually high in fire
and air elements (according to pancha mahabhautika siddhanta — 5 element theory)
although salt water and licorice tea are commonly used for this purpose. This is
the treatment of choice for kapha imbalances. Those imbalances are characterize
d by excess fluid in the body and express as hypertension, obesity, asthma, cong
estive heart failure, mucous in the stool, and diabetes to name a few. We have n
oted in cases of kapha hypertension that vomiting can immediately reduce the sys
tolic and diastolic blood pressure readings by 10 & 5 points, respectively.
This treatment, too, has numerous contraindications, too numerous to list here.
And there are important complications, which might arise if not properly adminis
tered.</p>
<p>Raktamoksha — this term means “liberation of blood” as in bloodletting. The blood t
issue is a favored site of pitta substances — blood is typically sour. And as we s
tated above pitta circulates through the body from the digestive tract via the b
lood or circulatory system. Traditionally, there are many ways to release blood
including — venesection, leeches, animal horns (suction) — but in the US the best wa
y is to just donate blood at your local blood bank. For many centuries in the We
st bloodletting was a main treatment for many diseases indicating “hot blood.” When
the concept of blood as circulating tissue emerged then this technique fell into
desuetude and even became medical heresy. Interestingly, the Ayurvedic clinicia
ns of old relied upon this treatment for gout, cerebral hemorrhage, stroke, gang
rene, anger, high blood pressure and many other conditions. Even in the West thi
s treatment with leeches has found its way back into several thousands of operat
ions annually. Surgeons have discovered that accidental amputations have better
chances of healing when leeches are employed. Old age and severe debility are im
portant contraindications among many.</p>
<p>Nasya — This term relates to the nasal administration of substances. As in the
above techniques, there are many forms and types — eliminative, nourishing, consol
idating, palliative and so on. Herbalized liquids are common substances but smok
e or other materials are used, too. Mostly, this technique aims to improve vata
functioning in the head as this is a principle site of vata. But the other two g
overnors of physiology — pitta and kapha — are also amenable to treatment with nasal
administration. Commonly, people have congestion or post-nasal drip and related
complications, which one would think of addressing through the nose. But equall
y as important is the fact that our olfactory nerve endings in the nasal cavitie
s are exposed. They terminate in the limbic area of the brain, which is associat
ed with our emotions. Thus it is that we can bring balance to our emotions and s
ubsequently to our physiology by using nasya techniques. Tinitis, neck stiffness
, headaches, insomnia, memory problems, migraine headaches, fear, worry, anger,
depression and others are some of the indications for nasya. The very young shou
ld not do nasya.</p>
<p>Thus we have described the five techniques — 2 types enema, purgation, vomiting
, blood letting, and nasal administration — which comprise the strategies in Ayurv
eda for eliminating excess functional factors of physiology. As stated above, wh
en we eliminate them from their principle sites, from which they spread into the
general circulation, it is as if we create a vacuum which brings the excess fro
m the extremities back to their home in the GI tract. Of course, we need to empl
oy some other measures to enhance the elimination process. For example, drugs fr
om plant, mineral, and metal origins have a major role to play. And traditionall
y, we apply uncting measures to the whole body — ghee, sesame oil, for example — ins
ide and out, before, during, and after. And we apply heat and massage to excite
these excess factors and to liquefy sticky toxins — to get them moving. The body’s o
wn elimination channels will do the task of ridding the wastes and toxins and ex
cess physiological components. These techniques comprise the ancient system of c
ure and prevention, when applied timely and appropriately, (regularly at the cha
nge of seasons), and in conjunction with proper diet, lifestyle, spiritual pract
ices, etc. Not every person is a candidate for panchakarma as it is very depleti
ng. The very weak should do rejuvenating and balancing measures first (called sa
pta shamanam). When strong enough then do panchakarma. Those having high ama or
toxicity (sticky, physiology-impairing substances) are not good candidates eithe
r as the toxins impede the release of substances from the body. Also, because ol
eation is part of panchakarma and the oily is sticky, too. We do ama-burning and
digestion-building techniques first then panchakarma. Not every disease can be
cured for many reasons but it is felt that this is the most powerful health-prom
oting strategy Ayurveda has for the body.</p>
<p>• Herbalized Oil Application - Abhyanga<br />
Warm herbal oil massage reduces stress and revitalizes the body. This treatment
is deeply relaxing yet invigorating. (abhyanga)</p>
<p>A comprehensive and soothing oil massage carried out by a synchronized team o
f two technicians. The oil application uses herbalized oils prescribed to suit y
our individual needs. The treatment promotes the penetration of oil deep into th
e tissues so that impurities are loosened and separated from the cell structure.
We also offer Tibetan-style Massage.</p>
<p>• Nose Drops - Nasya</p>
<p>A soothing nourishing blend of organic Ayurvedic herbal oils is applied to cl
ear and decongest the sinus passages and breathing channels. A face and neck mas
sage is included. Nasya treatment reduces jaw and neck stress ad strain and bala
nces, nourishes the brain and lungs, improves memory, calms yet focuses the mind
, and reduce mucous and sinus congestion.</p>
<p>• Herbalized steam therapy - Swedana</p>
<p>Herbalized steam therapy stimulates the sweat glands and the lymphatic system
, increasing the elimination of toxins and strengthening the immune system. Herb
alized Steam Treatment uses a special heat chamber that allows the head to remai
n cool, this herbalized steam bath opens up the body s channels (organ meridians
) allowing loosened impurities to move into the digestive tract in readiness for
their removal by internal cleansing procedures such as virechana (herbal purgat
ion) and basti (enema).</p>
<p>• Relaxation Therapy - Shirodhara</p>
<p>A soothing continuous stream of warm organic herbal oil is gently and slowly
poured across the forehead and over the third eye, rolling gently through the ha
ir and off the scalp into a catch-basin below the massage table. This ancient Ay
urvedic rejuvenative therapy profoundly relaxes the nervous system and improves
memory. It removes mental tension, giving calmness and clarity, and settling and
balancing the nervous system - the majja dhatu. The effect is delightful and ma
ny of our clients experience profound relaxation, meditative states and emotiona
l cleansing during the treatment.</p>
<p>• Note on Oils - We only use the best quality, purest sesame, sunflower, olive,
coconut or mustard oils -- cold pressed with no chemical additives. All of your
oils are custom prepared for you using only the highest quality Ayurvedic, West
ern and Chinese herbs and herbal products -- most often organic.</p>
<p>Other treatments available:</p>
<p>• Marma Chikitsa<br />
Full body massage utilizing marma points (vital acupressure points both Ayurvedi
c and Chinese) and lymph drainage. Warm organic customized herbal oils and essen
tial oil are combined with hot compresses to remove vata-kapha blockages and eli
minate kapha congestion. Acupressure massage decreases fatigue, soothes muscular
tension, reduces chronic pain and melts away old patterns of tension and constr
iction.</p>
<p>• Netra Basti, Nasya, Karna Purana<br />
Netra Basti eases tension of the eyes and is very soothing to dry, tired "comput
er eyes". Steam inhalation and oleation of sinus passages (Nasya) reduces sinus
congestion and allergies, promoting clarity of the mind. Oleation of the ears (K
arna Purana) follows and is useful for ringing in the ears, hearing loss, drynes
s, frequent ear infections, excess ear wax. Along with an Ayurvedic neck-shoulde
r-face massage these treatments decrease neck and jaw tension. Ear-candling is a
lso available to get rid of waxy-buildup.</p>
<p>• Ayurvedic Herbal Facial<br />
A luxuriously soothing, calming and revitalizing Ayurvedic facial acupressure (m
arma point) massage relieves stress and strain and helps to dissolve wrinkles. T
herapies involve herbal massage of neck and shoulders, face and scalp, and hands
and feet. Organic Ayurvedic herbal substances help to safely cleanse, remove to
xins and nurture the skin and muscles.</p>
<p>• Ayurvedic Mind-Body Balancing<br />
Energetic Mental-Emotional-Spiritual balancing: often includes sound therapy (ma
ntra, chanting, prayer or trance work), creative visualization, breath (aromathe
rapy, pranayama, nasya, qi-work), color (chromotherapy based on vata-pitta-kapha
and the chakras), precious stones and crystal work. Work with the Chakras (the
neuroplexus - Yogic energy network centers), Marmas (acupressure points) and Mer
idians (vital channels of the organs) are used to dissolve blockages from both p
hysical and subtle bodies, thus restoring polarity and balance. Mind-Body Balanc
ing is particularly indicated for life transitions or emotional, mental, psychic
and physical trauma.</p>
<p>• Panchakarma<br />
Purification and rejuvenation therapy increases mental clarity and physical vita
lity. Panchakarma (also called pañcakarma, pañchakarma or Pancha Karma or PK) starts
with a consultation with a Master Ayurvedic Herbalist who will determine your p
rakruti (constitution you where born with) and your vikruti (current state of im
balance). They then recommends herbs, diet and daily routine in preparation for
your Panchakarma. Panchakarma therapy consists of 3 to 7 consecutive days of Tre
atments. Package includes:<br />
Dual Abhyanga synchronized in tandem to maximize healing benefits.<br />
Nasya, Snehana, Svedena, Shirodora, Bastis (internal cleansing)<br />
Other Treatments are individually prescribed and may also include Udvartna (vigo
rous herbal body scrub), Netra Basti, Pinda (cooling treatment), Chakra Bastis a
nd more. PK helps to:</p>
<p>• Eliminate toxins (ama) and toxic conditions from your body and mind<br />
• Provide deep relaxation and a sense of well-being<br />
• Tonify your immune system and become more resistant to illness<br />
• Restore your constitutional balance improving health and wellness<br />
• Decelerate the aging process<br />
• Undo the negative effects of stress on your body and mind<br />
• Increase your self-reliance, strength, energy, vitality and mental clarity<br />
• Realize positive lifestyle changes<br />
• Lessen dependence on drugs and pharmaceuticals<br />
• Reduced cardiovascular risk factors<br />
• Decrease in lipid peroxide levels (LP)<br />
• Reduction in total cholesterol levels<br />
• Increased HDL cholesterol<br />
• Reduction in diastolic blood pressure<br />
• Reduced anxiety levels<br />
• Reduction in levels of toxins such as lead, PCB, and dioxins </p>
<p>If not, you will miss out on the foundation explanations of vata, pitta and k
apha.</p>
<p>This class is a basic level yet detailed introduction focusing on Pancha Karm
a Home Cleansing Therapy based on diagnosis of Prakruti (genetic constitution of
vata-pitta-kapha) and Vikruti (imbalance of three doshas of vata-space-air-move
ment, pitta-fire-water-metabolism, kapha-water-earth-phlegm-fat).</p>
<p>Indo - Tibetan medicine -- enshrined in the classic medical text called Rgyud
bzi which was originally composed in Sanskrit and still available in Tibetan --
is a veritable treasure of centuries of accumulated experience with rational fu
ndamentals and scientifically analyzable therapeutic measures meant for the pres
ervation and promotion of positive health, and prevention and cure of obstinate
and otherwise incurable diseases.</p>
<p>Home Cleanse-Detox via Five Element Herbal and Food Therapies of Himalayan wi
sdom of Tibet, India, China, and Nepal - <a href="http://www.Ayurvedic-College.c
om" title="http://www.Ayurvedic-College.com">http://www.Ayurvedic-College.com</a
> - <a href="http://www.Ayurveda-Institute.com" title="www.Ayurveda-Institute.co
m">www.Ayurveda-Institute.com</a> Distance Learning: Ayurvedic Medicine system o
f Nalanda University Tradition (based on Nagarjuna -- see below) of Buddhism of
Tibet and India; Herbal medicine with vata herbal remedies from Indo-Tibetan Ayu
r-Veda.</p>
<p>Lectured on December 7, 2008 at the Tse Chen Ling Buddhist Meditation Center
(<a href="http://www.TseChenLing.org" title="http://www.TseChenLing.org">http://
www.TseChenLing.org</a>) by Medicine Buddha Healing Center by an anonymous Ameri
can Buddhist Monk of the Nagarjuna Nalanda Tradition of Indian - Chinese - Tibet
an Buddhism - Nalanda University Buddhist Studies Program Distance Learning - <a
href="http://www.Nalanda-University.com" title="www.Nalanda-University.com">www
.Nalanda-University.com</a>. This American Monk studied with renowned Ayurvedic
physician Dr. Vasant Lad, B.A.M.S., M.A.Sc. for a six-year 1800-hour 1900-patien
t Ayurveda apprenticeship. This American Monk has served over 5500 patients over
the last 11 years.</p>
<p>For affordable donation-only extensive Buddhist Ayurveda Traditional Chinese
Medicine (TCM) Distance Learning Program Certification, call Medicine Buddha Hea
ling Center at 510-292-6696.</p>
<p>Buddhist Ayurveda classes (must R.S.V.P at 510-292-6696 - no drop-ins) are le
ctured every Tuesday 7:30 - 9:30 PM at the Berkeley Buddhist Monastery - Institu
te for World Religions (<a href="http://www.BerkeleyMonastery.org" title="http:/
/www.BerkeleyMonastery.org">http://www.BerkeleyMonastery.org</a>) of the Dharma
Realm Buddhist Association (<a href="http://www.DRBA.org" title="http://www.DRBA
.org">http://www.DRBA.org</a>). Neither DRBA, nor Berkeley Buddhist Monastery is
affiliated with this anonymous American Buddhist Monk - the Monastery is simply
kindly offering this monk free access to the Buddha Hall to speak the Dharma to
his students. E-Mail: <a href="mailto:Namo@Shurangama.com">Namo@Shurangama.com<
/a><br />
In this course Ayur-Vedic film, the "Opening Healing Prayers" below are based on
Vajrayana Buddhist Siddham Hindu Sanskrit Mantra Chanting Highest Yoga Tantra o
f Medicine Buddha.</p>
<p>Opening Healing Prayers for<br />
Tibetan Ayurveda Medicine Class:</p>
<p>“Om Namo Bhagavate Bhaisajya Guru Vaidurya Prabaha Rajaya Tathagataya Arhaté Samy
aksam Bodhi Tadyata Om Bhaisajé Bhaisajé Bhaisajya Samudgaté Svaha.”<br />
Namo Four-Unlimited-Minds - Four Immeasurables - Four-Far-Reaching-Attitudes - N
amo Chatur- Maha-Brahma-Viharas- great loving-kindness (Namo Maha Maitri), great
compassion (Namo Maha Karuna), great sympathetic joy (Namo Maha Mudita), and gr
eat renunciation-detachment-equanimity (Namo Maha Upeksha).</p>
<p><b>The Four immeasurable Thoughts</b><br />
Namo Maha Upeksha: How wonderful it would be if all sentient beings were to abid
e in equanimity (Maha Upeksha), free from hatred and attachment, not holding som
e close and others distant.<br />
May they abide in equanimity. I myself will cause them to abide in equanimity.<b
r />
Please, guru-deity, bless me to be able to do this.</p>
<p>Meditate briefly on tong-len (exchanging self for others), taking on all the
disturbing emotions (tri-kleshas - three poisons of vata windy anxiety raga kles
ha, pitta fiery anger dvesha klesha, kapha sticky muddy-muddled ignorance moha k
lesha) of sentient beings and giving them to your self-cherishing thought, thus
destroying it.</p>
<p>Namo Maha Mudita: How wonderful it would be if all sentient beings had happin
ess and the causes of happiness.<br />
May they have happiness and its causes. I myself will cause them to have happine
ss and its causes.<br />
Please, guru-deity, bless me to be able to do this.</p>
<p>Meditate briefly on tong-len (exchanging self for others), transforming your
body into a wish-granting jewel (chittamani) that gives every sentient being eve
ry kind of temporal and ultimate happiness that they desire and need.</p>
<p>Namo Maha Karuna: How wonderful it would be if all sentient beings were free
from suffering and the causes of suffering.</p>
<p>May they be free from suffering and its causes. I myself will cause them to b
e free from suffering and its causes. Please, guru-deity, bless me to be able to
do this.<br />
Meditate briefly on tong-len (exchanging self for others), taking on the sufferi
ngs and causes of suffering of all sentient beings.</p>
<p>Namo Maha Maitri: How wonderful it would be if all sentient beings were never
separated from the happiness of higher rebirth and liberation. May they never b
e separated from these. I myself will cause them never to be separated from thes
e. Please, guru-deity, bless me to be able to do this.</p>
<p>Meditate briefly on tong-len (exchanging self for others), giving all one s m
erits of past, present, and future and their results, including enlightenment, t
o all sentient beings.</p>
<p>LC 4 For the sake of all mother sentient beings, I shall become a guru-deity
(Bodhisattva or Buddha)<br />
And place all sentient beings In the supreme state of a guru-deity. (3x)<br />
Meditate here on generating special bodhichitta in order to enter into the pract
ice of Mantra - Highest Yoga Tantra (Maha Anuttara Tantra).</p>
<p><b>Generating Special Bodhichitta.</b></p>
<p>LC 5 For the sake of all mother sentient beings I shall quickly, quickly, in
this very life, Realize the state of a primordial guru-yidam Buddha (Namo Tathag
ata Kulaya: Namo Vairochana-Nishyanda-Shakyamuni; Namo Padma Kulaya: Namo Vajrad
harma-Amitayus-Amitabha; Namo Vajra Kulaya: Namo Vajradhara-Akshobhya-Bhaisajyag
uru)</p>
<p>LC 6 I shall free all mother sentient beings from suffering And place them in
the great bliss of Buddhahood; Therefore, I shall now practice The profound pat
h of guru-yidam yoga.</p>
<p>Dissolve and absorb the refuge merit field and meditate on the three kayas (O
m-Ah-Hum -- 1. OM Dharma-Kaya - Dharma-Dhatu - Tathagata-Garbha - Buddha-Matrix,
2. AH Sambhoga-Kaya - Reward Body - Enjoyment Body, 3. HUM Nirmana-Kaya - Trans
formation Body)</p>
<p>"The Dharani true words Nan Ya Hung (Om Ah Hum) are Vairochana, Amitabha and
Akshobhya Medicine Buddha. The Dharma, Reward and Transformation bodies three g
reat meanings: All sages and worthies of the ten directions come forth from thes
e." (From Ven. Master Hsuan Hua s Shurangama Commentary) OM AH HUM HA HO HRI</p>
<p>Because I, the deities, the field of merit, and all other phenomena are imput
ations (merely labeled - shunyata) on dependent arisings (pratityasamutpada), ev
erything becomes empty having the true nature of selflessness (anatman), free fr
om the four extremes such as eternalism, nihilism, and so forth.</p>
<p>OM SVABHAVA SHUDDHA SARVA DHARMA SVABHAVA SHUDDHO HAM<br />
OM SHUNYATA JNANA VAJRA SVABHAVA ATMAKO HAM</p>
<p>Pause to meditate here on emptiness.<br />
Then arise in the form of Medicine Buddha (Bhaisajya Guru)<br />
or as whatever highest yoga tantra deity you have been initiated into.</p>
<p>LC 1 From within great bliss (Maha Sukha Samvara), I arise as a guru-deity.<b
r />
From my clear body, masses of light rays radiate into the ten directions,<br />
Blessing the world and its beings.<br />
All becomes perfectly arrayed with only infinitely pure qualities.</p>
<p>This Ayurveda MPEG HTDV video and Ayurvedic MP3 audio lecture is rooted in th
e Sutra (scripture), Mantra, and Tantra teachings of Shakyamuni Buddha, Medicine
Buddha (<a href="http://www.BhaisajyaGuru.com" title="http://www.BhaisajyaGuru.
com">http://www.BhaisajyaGuru.com</a>), Avalokiteshvara (see <a href="http://www
.nalanda-university.com/buddhist-ayurveda-encylopedia/avalokiteshvara-bodhisattv
a-guanyin-chenrezig-kanon-chenresi_guan-shr-yin-pu-sa.htm" title="http://www.nal
anda-university.com/buddhist-ayurveda-encylopedia/avalokiteshvara-bodhisattva-gu
anyin-chenrezig-kanon-chenresi_guan-shr-yin-pu-sa.htm">http://www.nalanda-univer
sity.com/buddhist-ayurveda-encylopedia/avalokit...</a> - Chenrezig in Tibetan, G
uanyin in Mandarin Chinese, Virgin Mother Mary in Christianity, Catholic, Goddes
s of Mercy in Chinese Taoism), Manjushri (<a href="http://nalanda-university.com
/buddhist-ayurveda-encylopedia/manjushri-great-wisdom-bodhisattva_wen-shu-shr-li
-pu-sa.htm" title="http://nalanda-university.com/buddhist-ayurveda-encylopedia/m
anjushri-great-wisdom-bodhisattva_wen-shu-shr-li-pu-sa.htm">http://nalanda-unive
rsity.com/buddhist-ayurveda-encylopedia/manjushri-gr...</a>), Ksitigarbha (<a hr
ef="http://nalanda-university.com/buddhist-ayurveda-encylopedia/earth_store_ksit
igarbha_di-zang_kshitigarbha-bodhisattva_earth_treasury_earth-matrix.htm" title=
"http://nalanda-university.com/buddhist-ayurveda-encylopedia/earth_store_ksitiga
rbha_di-zang_kshitigarbha-bodhisattva_earth_treasury_earth-matrix.htm">http://na
landa-university.com/buddhist-ayurveda-encylopedia/earth_store_...</a>), Samanta
bhadra (<a href="http://nalanda-university.com/buddhist-ayurveda-encylopedia/uni
versal_worthy_samantabhadra-bodhisattva_pu-syan-pu-sa.htm" title="http://nalanda
-university.com/buddhist-ayurveda-encylopedia/universal_worthy_samantabhadra-bod
hisattva_pu-syan-pu-sa.htm">http://nalanda-university.com/buddhist-ayurveda-ency
lopedia/universal_wo...</a>), Vajrapani (<a href="http://nalanda-university.com/
buddhist-ayurveda-encylopedia/vajrapani_bodhisattva_sadhana_wei-tuo-pusa.htm" ti
tle="http://nalanda-university.com/buddhist-ayurveda-encylopedia/vajrapani_bodhi
sattva_sadhana_wei-tuo-pusa.htm">http://nalanda-university.com/buddhist-ayurveda
-encylopedia/vajrapani_bo...</a>)</p>
<p>The courses Ayurveda movies are based on commentaries (Shastra) and teachings
of the Venerable Monk Ayurvedic Doctor Arya Nagarjuna Bodhisattva (<a href="htt
p://nalanda-university.com/buddhist-ayurveda-encylopedia/nagarjuna_bodhisattva_l
ung-shu_longshu-pusa_naga-arjuna_madyamika-marga.htm" title="http://nalanda-univ
ersity.com/buddhist-ayurveda-encylopedia/nagarjuna_bodhisattva_lung-shu_longshu-
pusa_naga-arjuna_madyamika-marga.htm">http://nalanda-university.com/buddhist-ayu
rveda-encylopedia/nagarjuna_bo...</a>) of ancient Nalanda Monastery and Nalanda
University and on those of the Venerable Chan Meditation Tripitaka Master Hsuan
Hua of City of 10000 Buddhas (<a href="http://www.DRBA.org" title="www.DRBA.org"
>www.DRBA.org</a> -- <a href="http://nalanda-university.com/buddhist-ayurveda-en
cylopedia/hsuan_hua_tripitaka-master_chan-monk_zen-weiyang-lineage_city-of-1000-
buddhas.htm" title="http://nalanda-university.com/buddhist-ayurveda-encylopedia/
hsuan_hua_tripitaka-master_chan-monk_zen-weiyang-lineage_city-of-1000-buddhas.ht
m">http://nalanda-university.com/buddhist-ayurveda-encylopedia/hsuan_hua_tr...</
a>) along with the commentaries and oral teachings of Dr. Vasant Lad (<a href="h
ttp://www.ayurveda-berkeley.com/ayurvedic_doctor_vasant_lad_teacher_background.h
tm" title="http://www.ayurveda-berkeley.com/ayurvedic_doctor_vasant_lad_teacher_
background.htm">http://www.ayurveda-berkeley.com/ayurvedic_doctor_vasant_lad_tea
cher_bac...</a>) and Vaidya Bhagvan Dash (<a href="http://www.ayurvedic-college.
com/namo-nagarjuna-buddhist-ayurveda-nalanda-tradition/2_Bibliography_Dash_Bhaga
van_Encyclopaedia_of_Tibetan_Medicine_Ayurveda.htm" title="http://www.ayurvedic-
college.com/namo-nagarjuna-buddhist-ayurveda-nalanda-tradition/2_Bibliography_Da
sh_Bhagavan_Encyclopaedia_of_Tibetan_Medicine_Ayurveda.htm">http://www.ayurvedic
-college.com/namo-nagarjuna-buddhist-ayurveda-naland...</a>).</p>
<p>Also compiled from Dharma teachings, Sutras, Shastras and Indian, Tibetan, an
d Chinese Asian healing arts practices and teachings of the following Buddhist,
Taoist and Hindu spiritual medicine masters:</p>
<p>Namo Arya Avalokiteshvara - Manjushri - Samantabhadra - Ksitigarbha - Vajrapa
ni - Bhaisajya Raja - Bhaisajya Samudgata Bodhisattvas - Namo Arya Sheng-Nong -
Jivaka - Charaka - Nagarjuna - Jian Zhen Shr - Da Xin Fa Shr - Shen Kai Shang Re
n Shr - Hsuan Hua Shang Ren Shr - Upasaka Vasant Lad Vagbhata Namaha.</p>
<p>- Namo Arya Sheng-Nong (?? the 2737 B.C. founder of Traditional Chinese Medic
ine - TCM - a transformation body of Medicine King Bodhisattva Bhaisajya Raja)</
p>
<p>- Namo Arya Jivaka (Shakyamuni Buddha s personal Ayurvedic Physician 500 B.C.
)<br />
- Namo Arya Charaka (Patanjali Yoga Sutras author - 200 B.C. wandering Vedic Yog
i Ayurvedic healer - author of Ayurveda Sanskrit classic Charaka Samhita)</p>
<p>- Namo Arya Monk Buddhist Nagarjuna Bodhisattva (200 A.D. abbot of Nalanda Mo
nastery - the largest University in the world for 1000 years, Chan - Zen Meditat
ion Patriarch, greatly renowned Ayurvedic Doctor and alchemy researcher and auth
or of Ayurvedic classic Sushruta Samhita, responsible for bringing us the Avatam
saka Sutra and Shurangama Sutra and Mantra from the Naga realm)</p>
<p>- Namo Arya Buddhist Monk Jian Zhen Shr (brought Chinese Medicine to Japan in
Tang Dynasty 683-763 A.D.)<br />
- Namo Arya Buddhist Monk Da Xin Fa Shr (a great 21st century Chinese Medicine D
octor and Bhikshu Dharma Master)<br />
- Namo Arya Monk Shen Kai Shang Ren Shr (the Master Root Guru of Da Hsin Fa Shi)
</p>
<p>- Namo Arya Monk Hsuan Hua Shang Ren Shr (the Founder of the Berkeley Buddhis
t Monastery and City of 10,000 Buddhas - one of the greatest Buddhist monks and
Chinese Medicine mantra-healers of the 20th century - responsible for reviving t
he 42 Hands and Eyes Mantra practice after 300 years of obscurity)</p>
<p>- Namo Upasaka Vasant Lad (founder of Ayurvedic Institute - <a href="http://w
ww.Ayurveda.com" title="www.Ayurveda.com">www.Ayurveda.com</a> - teacher of the
anonymous American Buddhist monk lecturing in this video)</p>
<p>Shri Vagbhata (the great 700 A.D. Buddhist Ayurvedic Doctor - worshiper of Av
alokiteshvara) Namaha.</p>
<p>- Manjushri Bodhisattva Mahasattva Maha Prajna Paramita<br />
- Avalokiteshvara Bodhisattva Mahasattva Maha Karuna Brahma Vihara<br />
- Samantabhadra Bodhisattva Mahasattva Maha Sadhana Upaya Paramita<br />
- Ksitigarbha Bodhisattva Mahasattva Maha Pranidhana Paramita<br />
- Vajrapani Bodhisattva Mahasattva Maha Guhya Bala Paramita<br />
- Bhaisajya Raja Bhaisajya Samudgata Bodhisattvas Mahasattvas Namo Bhagavate Bha
isajya Guru Vaidurya Vaidya</p>
<p>1. May Manjushri Bodhisattva Mahasattva bless us all with Great Wisdom (Namo
Maha Prajna Paramita -- Om Ah Ra Pa Cha Na Dhi Om Sarva-Dharma bhava-Svabhava-V
ishuddha Vajra (Chakshur) A Aa Am Ah. Prakruti-Parishuddhah Sarva-Dharma. Yad Ut
a Sarva-Tathagata-Jnana-Kaya-Manjushri-Parishuddhitam Upa-dayeti A Aah. Sarva-Ta
thagata-Hridaya. Hara Hara Om Hum Hrih. Bhagavan-Jnana-Murté. Vagi-Shvara Maha-Pac
ha. Sarva-Dharma-Gagana-Mala-Supari-Shuddha-Dharma-Dhatu-Jnana-Garbha A Ah.)</p>
<p>2. May Avalokiteshvara Bodhisattva Mahasattva bless us all with Great Compass
ion (Namo Maha Karuna Brahma Vihara -- Om Mani Padme Hum -- Gate Gate Paragate P
arasamgate Bodhi Svaha)</p>
<p>3. May Ksitigarbha Bodhisattva Mahasattva bless us all with Great Vows (Namo
Maha Pranidhana Paramita --<br />
Om Boe Lah Moe Ning Toe Ning Svaha)</p>
<p>4. May Bhaisajya Raja and Bhaisajya Samudgata Bodhisattvas Mahasattvas bless
us all with Great Medicine Mastery (Om Namo Bhagavate Bhaisajya Guru Vaidurya Va
idya)</p>
<p>"From these Gurus and the Three Precious Gems<br />
I take safe direction with myself clear as a Bodhisattva holding Compassion and
Wisdom I present you with offerings.<br />
Upholding the teachings of Sutra and Mantra, I restrain myself from a wide varie
ty of faulty deeds.<br />
Amassing within all constructive measures, I benefit beings through the four typ
es of giving - Dharma, Pala, Maitri, Artha." (6x)</p>
<p>Namo Medicine Master Buddha Mantra<br />
Namo Shurangama Dharani Lines 93-360-523: Great White Canopy OM SYI DAN DWO BWO
DA LA Lines 1-4:<br />
NA MWO SA DAN TWO. SU CHYE DWO YE. E LA HE DI. SAN MYAU SAN PU TWO YE.</p>
<p>Lines 47-53: I take refuge in the Five Buddha Families: NA MWO PE CHYE PE DI.
DWO TWO CHYE DWO JYU LA YE. NA MWO BE TOU MWO JYU LA YE. NA MWO BA SHE LA JYU L
A YE. NA MWO MWO NI JYU LA YE. NA MWO CHYE SHE JYU LA YE.</p>
<p>Shurangama Mantra Lines 63-72: Namo Akshobhya Medicine Buddha:<br />
NA MWO PE CHYE PE DI. E CHU PI YE. DWO TWO CHYE DWO YE. E LA HE DI. SAN MYAU SAN
PU TWO YE.<br />
NA MWO PE CHYE PE DI. BI SHA SHE YE. JYU LU FEI JU LI YE. BWO LA PE LA SHE. DWO
TWO CHYE DWO YE.</p>
<p>Shurangama Five Hearts: Lines 104-108:<br />
CHE TWO NI. E JYA LA. MI LI JU. BWO LI DAN LA YE. NING JYE LI</p>
<p>Shurangama Line 114 Good Sleep - Dreams: TU SYI FA. Lines 115-116 Wisdom: BWO
NA NI. FA LA NI.<br />
Heart Sutra Prajna Paramita Hridaya Mantra: GATÉ GATÉ PARAGATÉ PARASAMAGATÉ BODHI SVAHA<
br />
Avalokiteshvara s Jeweled Mirror Wisdom Prajna Mantra 20 (Line 37): SHR NWO SHR
NWO.<br />
NAN. WEI SA PU LA. NWO LA GE CHA. WA DZ LA. MAN CHA LA. HUNG PAN JA.</p>
<p>Lines 128-135 Shurangama Healing: SA PE SHE DU LU. NI PE LA RAU SHE. HU LAN T
U SYI FA.<br />
NAN JE NA SHE NI. PE SHA SHE. SYI DAN LA. E JI NI. WU TWO JYA LA RAU SHE<br />
Lines 144-145 Namo Medicine King Bhaisajya Raja: PI LI JYU JR. SHR PE PI SHE YE.
NAMO ARYA SHENG-NONG SHR, NAMO ARYA BHIKSHUS NAGARJUNA - JIAN ZHEN SHR (683-763
A.D.) - DA XIN FA SHR - UPASAKA VASANT LAD VAGBHATA.</p>
<p>Lines 234-235 Shurangama Stop Mass Weapons: SHE SA DWO LA PE YE. PE LA JAU JY
E LA PE YE.</p>
<p>Lines 535-544: Shurangama Mantra Heart: DWO JR TWO. NAN. E NA LI. PI SHE TI.
PI LA BA SHE LA. TWO LI. PAN TWO PAN TWO NI. BA SHE LA BANG NI PAN. HU SYIN DU L
U YUNG PAN. SWO PE HE.</p>
<p>HEAL: “For all internal illnesses, use the Jeweled Bowl Arogya Hasta Mantra 3 (
42):<br />
“HU LU HU LU SYI LI. NAN. JR LI JR LI. WA DZ LA. HUNG PAN JA.”</p>
<p>HEAL EYES: “For darkness and lack of light in the eyes, use the Sun Essence Nam
o Surya Prabha Bodhisattva Mani Netram Hasta Mantra 8 (32): “SHR FWO LA YE. NAN. D
U BI. JYA YE DU BI. BWO LA WA LI NING. SA WA HE.” “Mind-ground’s brilliant light illum
inates the world. Stupidity reversed, wisdom is attained.”<br />
"Undefiled clear light, The sun of wisdom that breaks through the darkness is ab
le to quell calamities of wind and fire as it shines on all worlds." From the NA
MO LOTUS SUTRA - NAMO SADDHARMA PUNDARIKA SUTRA, Universal Door Chapter of Guan
Shi Yin (OM NAMO AVALOKITESHVARA SAMANTA-MUKHA-PARIVARTA):<br />
Volume 15, Chapter 25, p. 164</p>
<p>HEAL PITTA: “For sicknesses involving heat and poison, where one seeks coolness
, use the Moon Essence Namo Chandra Prabha Bodhisattva Mani Jwara Hasta Mantra 9
(28): “DU LU DU LU. NAN. SU SYI DI JYA LI. SA WA HE” “Afflicted with fever poisons. A
verts disaster, lengthens life, and benefits women and men.”</p>
<p>TRI-HEAL ALL: “For various illnesses of the body, use the Willow Branch Arogya
Mantra 12 (35): “MU DI LI. NAN. SU SYI DI. JYA LI WA LI. DWO NAN DWO. MU DWO YI. W
A DZ LA. WA DZ LA. PAN TWO. HE NANG HE NANG. HUNG PAN JA.” “Sick & suffering, fe
ver-stricken, chance to thrive renewed.”</p>
<p>HEAL GOVERNMENT: “For avoiding difficulties with the law at all times and in al
l places, use the Ax Law Medicine King Namo Bhaisajya Raja Bodhisattva Hasta Man
tra 16 (64): “SYI LU SENG E MU CHYWE YE. NAN.<br />
WEI LA YE. WEI LA YE. SA WA HE.”</p>
<p>LONG LIFE: “For the Way of the Immortals (Namo Sarva Arya Ayurveda-Tao-Te-Ching
Rishi Nagarjuna), use the Five-Colored Cloud Rishi Hasta Mantra 23 (26): “MWO SHI
MWO SYI. NAN. WA DZ LA. JYE LI LA. JA SYIN JA.”</p>
<p>PATIENCE: “For causing all beings to be always respectful and loving towards on
e another, use the Joined Palms Respectful Kind Loving Hasta Mantra 34 (44): “SYI
LI SYI LI. NAN. BWO NA MAN RE LING. HE LI.” “SYI LI SYI LI.<br />
Tripitaka True Words: NAN. WEI SA LA. WEI SA LA. HENG PAN JA.”</p>
<p>GREAT MEMORY: “For much learning and extensive study, use the Jeweled Sutra Has
ta Mantra 37 (53-56): SYI TWO YE. SWO PE HE. MWO HE SYI TWO YE. SWO PE HE.<br />
NAN. E HE LA. SA LA WA NI. NI YE TWO LA. BU NI DI. SA WA HE.”</p>
<p>HEAL ALL: Does the work of ALL the other 42 Hands and Eyes Mantras: “For subdui
ng hateful demons in the Three Thousand Great Thousand Worlds, use the Uniting a
nd Holding Thousand Arms Hasta Mantra 42 (74): “MWO PE LI SHENG JYE LA YE. NAN. DA
N NI YE TWO. WA LU JR DI. SHR WA LA YE. SA PE DU SHAI. JA MING HE ME YE. SA WA H
E.” Maha Prajna Paramita - the path of words is cut off.</p>
<p>Mantra for Patching Flaws in the Recitation: "NA MO HE LA DA NA, DUO LA YE YE
. QIE LA QIE LA, JU ZHU JU ZHU, MO LA MO LA, HU LA, HONG, HE HE SU DA NA (SUDHAN
A), HONG, PO MO NU, SO PO HE." Chant 3x</p>
<p>Increasing Effect Mantra: OM SAMBHARA SAMBHARA BIMANA SARA MAHA JAVA HUM (7x)
</p>
<p>To increase by 100,000 times the merit created, recite these special mantras
at the end of the session: TADYATHA OM PANCHA GRIYA (five offerings or five face
s) AVA BODHANI SVAHA (7x)</p>
<p>OM DHURU DHURU JAYA (Victory) MUKHE (Face or Mouth) SVAHA (7x)</p>
<p>Dedication and Transference of Merit (Punya) and Virtue:<br />
I Now Universally Transfer the Merit and Virtue of to All Beings to realize Anut
tara-Samyak-Sam-Bodhi<br />
(“Unsurpassed Proper and Equal Right Enlightenment”: Anuttara is unsurpassed; samyak
is proper and equal; and sambodhi is right enlightenment.)</p>
<p>We dedicate this merit-virtue to all beings so they may realize limitless con
tentment-equanimity-detachment (Maha Upeksha), compassionate wish for enlightenm
ent on behalf of all beings (Bodhichitta), ultimate wisdom perceiving reality (M
aha Prajna Paramita Anuttara-Samyak-Sambodhi).</p>
<p>This series of free Ayurveda movies are taught by an ordained American Buddhi
st Monk of the Nagarjuna Nalanda tradition of Indian - Tibetan - Chinese Mahayan
a Buddhism who prefers to remain more or less anonymous. <a href="http://www.Nal
anda-University.com" title="http://www.Nalanda-University.com">http://www.Naland
a-University.com</a> <a href="http://www.Ayurveda-Berkeley.com" title="http://ww
w.Ayurveda-Berkeley.com">http://www.Ayurveda-Berkeley.com</a> and <a href="http:
//www.Ayurveda-California.com" title="http://www.Ayurveda-California.com">http:/
/www.Ayurveda-California.com</a>. <a href="mailto:Namo@Shurangama.com">Namo@Shur
angama.com</a>.</p>
<p>The above article on Panchakarma is © Copyright 1999 rev 8/99 Mike Dick (<a hre
f="http://www.ayurveda-florida.com" title="http://www.ayurveda-florida.com">http
://www.ayurveda-florida.com</a>) All Rights Reserved. Under License from Mike Di
ck for use only by Medicine Buddha Healing Center’s personal clients.<br />
For more details on Ayurveda with Dr. Lad s perspective, please visit the Ayurve
dic Institute s website: <a href="http://www.ayurveda.com/panchakarma/pk_intro.p
df" title="http://www.ayurveda.com/panchakarma/pk_intro.pdf">http://www.ayurveda
.com/panchakarma/pk_intro.pdf</a></p>
<p>We encourage those with serious health conditions to receive panchakarma dire
ctly from either Ayurvedic Physician Dr. Vasant Lad s (B.A.M.S., M.A.Sc.) team a
t the Ayurvedic Institute (1-505-291-9698) or from Dr. Sunil Joshi s (M.D.Ayur)
team at the Vinayak Ayurveda and Pancha Karma Research Center (1-505-296-6522) t
o receive the best quality PK available in the United States. Please read Dr. Va
sant Lad s Introduction to Panchakarma (Adobe Acrobat PDF document).</p>
<p>Pancha Karma Detox Therapy commentary on and lectures from the Charaka of Pat
anjali (200 B.C.), Sushruta of Nagarjuna (200 A.D.), Astanga Hridayam of Vagbhat
a (700 A.D.) and the "Four Tibetan Medical Tantras" (800 A.D. "rGyud - bzhi" in
Tibetan, pronounced "Ju Shee" --- "Si-Bu-Yi-Dian in Mandarin --- in Sanskrit it
is called the "Amrta-hrdaya-astanga-guhyopadesa-tantra" or Amrita Hridaya Astang
a Guhyopadesha Tantra)</p>
<p>For a copy of the actual written transliteration pronunciation of the words o
f these Siddham Sanskrit Mantras of the Great Compassion Bodhisattva, please vis
it:<br />
<a href="http://www.Nalanda-University.com/buddhist-ayurveda-encylopedia/SKT335_
Avalokiteshvara_42-Hands-and-Eyes_Mantra_of_Great-Compassion-Dharani-Sutra_GuanY
in_Chenrezig.doc" title="http://www.Nalanda-University.com/buddhist-ayurveda-enc
ylopedia/SKT335_Avalokiteshvara_42-Hands-and-Eyes_Mantra_of_Great-Compassion-Dha
rani-Sutra_GuanYin_Chenrezig.doc">http://www.Nalanda-University.com/buddhist-ayu
rveda-encylopedia/SKT335_A...</a></p>
<p>For details on the Great Compassion Mantra, see: <a href="http://nalanda-univ
ersity.com/buddhist-ayurveda-encylopedia/great_compassion_mantra_maha-karuna-dha
rani-avalokiteshvara_guan-yin-da-bei-jou.htm" title="http://nalanda-university.c
om/buddhist-ayurveda-encylopedia/great_compassion_mantra_maha-karuna-dharani-ava
lokiteshvara_guan-yin-da-bei-jou.htm">http://nalanda-university.com/buddhist-ayu
rveda-encylopedia/great_compas...</a></p>
<p>Be sure you have FIRST watched - listened to the previous 30 minute long lect
ures found at:<br />
<a href="http://www.archive.org/details/AYR220_Ayurvedic_Consultation_001_Tibeta
n_Medicine" title="http://www.archive.org/details/AYR220_Ayurvedic_Consultation_
001_Tibetan_Medicine">http://www.archive.org/details/AYR220_Ayurvedic_Consultati
on_001_Tibetan...</a><br />
on_007_Tibetan...</a></p>
<p>If not, you will be lost and confuse the context of this video.<br />
Then, be sure you also watch - listen to the next 30 minute long lecture after t
his one. It is found at:</p>
<p><a href="http://www.archive.org/details/PKM301_Ayurvedic_Cleansing_001_Pancha
karma_Tibetan" title="http://www.archive.org/details/PKM301_Ayurvedic_Cleansing_
001_Panchakarma_Tibetan">http://www.archive.org/details/PKM301_Ayurvedic_Cleansi
ng_001_Panchakarm...</a><br />
<a href="http://www.archive.org/details/PKM301_Ayurvedic_Cleansing_002_Panchakar
ma_Tibetan" title="http://www.archive.org/details/PKM301_Ayurvedic_Cleansing_002
_Panchakarma_Tibetan">http://www.archive.org/details/PKM301_Ayurvedic_Cleansing_
002_Panchakarm...</a><br />
006_Panchakarm...</a></p>
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