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Hindu astrology (also known as Indian astrology, more recently Vedic astrology, also Jyotish or Jyotisha, from
Sanskrit jyotiṣa, from jyótis- "light, heavenly body") is the ancient Indian system of astronomy and astrology. It has
three branches:
• Siddhanta: Indian astronomy.
• Samhita: Mundane astrology, predicting important events related to countries such as war, earth quakes, political
events, financial positions, electional astrology; house and construction related matters (Vāstu Shāstra), animals,
portents, omens etc.
Hindu astrology 2
English name
Hindu astrology had been in use as the English equivalent of Jyotisha since the early 19th century. Vedic astrology is
a relatively recent term, entering common usage in the 1980s with self-help publications on Ayurveda or Yoga. The
qualifier "Vedic" is however a something of a misnomer,[3] [4] [5] as there is no mention of Jyotisha in the Vedas, and
historical documentation suggests horoscopic astrology in the Indian subcontinent was a Hellenic influence
post-dating the Vedic period.[6]
History
The term jyotiṣa in the sense of one of the Vedanga, the six auxiliary disciplines of Vedic religion, is used in the
Mundaka Upanishad and thus likely dates to Mauryan times. The Vedanga Jyotisha redacted by Lagadha dates to the
Mauryan period, with rules for tracking the motions of the sun and the moon.
The documented history of Hindu astrology begins with the interaction of Indian and Hellenistic cultures in the
Indo-Greek period. The oldest surviving treatises, such as the Yavanajataka or the Brihat-Samhita, date to the early
centuries CE. The Yavanajataka ("Sayings of the Greeks") was translated from Greek to Sanskrit by Yavanesvara
during the 2nd century CE, under the patronage of the Western Satrap Saka king Rudradaman I, and is considered
the first Indian astrological treatise in the Sanskrit language.[7]
The first named authors writing treatises on astronomy are from the 5th century CE, the date when the classical
period of Indian astronomy can be said to begin. Besides the theories of Aryabhata in the Aryabhatiya and the lost
Arya-siddhānta, there is the Pancha-Siddhāntika of Varahamihira.
The main texts upon which classical Indian astrology is based are early medieval compilations, notably the Bṛhat
Parāśara Horāśāstra, and Sārāvalī by Kalyāṇavarman. The Horashastra is a composite work of 71 chapters, of
which the first part (chapters 1-51) dates to the 7th to early 8th centuries and the second part (chapters 52-71) to the
later 8th century. The Sārāvalī likewise dates to around 800 CE.[8] English translations of these texts were published
by N.N. Krishna Rau and V.B. Choudhari in 1963 and 1961, respectively. Historically, the study of astrology in
India was an important factor in the development of astronomy in the Early Middle Ages.Ganaka is a cast in kerala,
India famous for doing traditional hindu or vedic astrology as there traditional career.
Hindu astrology 3
Elements
Vargas
There are sixteen varga (Sanskrit: varga, 'part, division'), or divisional, charts used in Hindu astrology:[9]
Akshavedamsha 45 D-45 (From here on out,the birth time must be absolutely precise or the divisional chart is incorrect!!)
Chart styles
There are two chart styles used in Jyotiṣa:
Rahu and Ketu are exalted in Taurus/Scorpio and are also exalted in Gemini and Virgo.
The natural planetary relationships are:[13]
Moon Sun, Mercury Mars, Jupiter, Venus, Saturn Mercury, Venus, Saturn
Number Sanskrit Name Western/Greek Name Tattva (Element) Quality Ruling Planet
1 Meṣa (मेष) "ram" Aries (Κριός "ram") Tejas (Fire) Cara (Movable) Mars
2 Vṛṣabha (वृषभ) "bull" Taurus (Ταῦρος "bull") Prithivi (Earth) Sthira (Fixed) Venus
3 Mithuna (मिथुन) "twins" Gemini (Δίδυμοι "twins") Vayu (Air) Dvisvabhava (Dual) Mercury
4 Karkaṭa (कर्कट) "crab" Cancer (Καρκίνος "crab") Jala (Water) Cara (Movable) Moon
5 Siṃha (सिंह) "lion" Leo (Λέων "lion") Tejas (Fire) Sthira (Fixed) Sun
6 Kanyā (कन्या) "girl" Virgo (Παρθένος "virgin") Prithivi (Earth) Dvisvabhava (Dual) Mercury
7 Tulā (तुला) "balance" Libra (Ζυγός "balance") Vayu (Air) Cara (Movable) Venus
8 Vṛścika (वृश्चिक) "scorpion" Scorpio (Σκoρπιός "scorpion") Jala (Water) Sthira (Fixed) Mars
9 Dhanus (धनुष) "bow" Sagittarius (Τοξότης "archer") Tejas (Fire) Dvisvabhava (Dual) Jupiter
10 Makara (मकर) "sea-monster" Capricorn (Αἰγόκερως "goat-horned") Prithivi (Earth) Cara (Movable) Saturn
11 Kumbha (कुम्भ) "pitcher" Aquarius (Ὑδροχόος "water-pourer") Vayu (Air) Sthira (Fixed) Saturn
12 Mīna (मीन) "fish" Pisces (Ἰχθεῖς "fish") Jala (Water) Dvisvabhava (Dual) Jupiter
2 Dhana Jupiter, Mercury, Venus, Sun, wealth, family relationships, eating habits, speech, eyesight, death
Moon
3 Sahaja Mars natural state, innate temperament, courage, valor, virility, younger siblings
6 Ari Mars, Saturn acute illness, injury, openly known enemies, litigation, daily work, foreigners, service
7 Yuvati Venus, Jupiter business and personal relationships, marriage, spouse, war, fighting
8 Randhara Saturn length of life, physical death, mokṣa, chronic illness, deep and ancient traditions
10 Karma Mercury, Jupiter, Sun, Saturn dream fulfillment, knees and spine, current karmas, career, sky themes (being 12am/mid
heavens
11 Labha Jupiter gains, profits from work, ability to earn money, social contexts and organizations
Nakshatras
Nakshatra (Devanagari: नक्षत्र, Sanskrit: nakshatra, 'star', from naksha, 'approach', and tra, 'guard') or lunar
mansion is one of the 27 divisions of the sky, identified by the prominent star(s) in them, used in Hindu
astrology.[16]
The 27 nakshatras cover 13°20’ of the ecliptic each. Each nakshatra is divided into quarters or padas of 3°20’:
12 Uttara or Uttara Phalgunī (उत्तर फाल्गुनी) 26°40' Leo - 10°00' Virgo Sun टे Te टो To पा Pa पी Pi
Hindu astrology 7
20 Pūrva Ashādhā (पूर्वाषाढ़ा) 13°20' - 26°40' Sagittarius Venus भू Bhu धा Dha फा Bha/Pha ढा Dha
21 Uttara Ashādhā (उत्तराषाढ़ा) 26°40' Sagittarius - 10°00' Capricorn Sun भे Bhe भो Bho जा Ja जी Ji
22 Shravana (श्रवण) 10°00' - 23°20' Capricorn Moon खी Ju/Khi खू Je/Khu खे Jo/Khe खो Gha/Kho
26 Uttara Bhādrapadā (उत्तरभाद्रपदा) 3°20' - 16°40' Pisces Saturn दू Du थ Tha झ Jha ञ Da/Tra
Ketu 7 Years Ketu, Venus, Sun, Moon, Mars, Rahu, Jupiter, Saturn, Mercury
Venus 20 Years Venus, Sun, Moon, Mars, Rahu, Jupiter, Saturn, Mercury, Ketu
Sun 6 Years Sun, Moon, Mars, Rahu, Jupiter, Saturn, Mercury, Ketu, Venus
Moon 10 Years Moon, Mars, Rahu, Jupiter, Saturn, Mercury, Ketu, Venus, Sun
Mars 7 Years Mars, Rahu, Jupiter, Saturn, Mercury, Ketu, Venus, Sun, Moon
Rahu 18 Years Rahu, Jupiter, Saturn, Mercury, Ketu, Venus, Sun, Moon, Mars
Jupiter 16 Years Jupiter, Saturn, Mercury, Ketu, Venus, Sun, Moon, Mars, Rahu
Saturn 19 Years Saturn, Mercury, Ketu, Venus, Sun, Moon, Mars, Rahu, Jupiter
Mercury 17 Years Mercury, Ketu, Venus, Sun, Moon, Mars, Rahu, Jupiter, Saturn
Graha Houses
Sun 7th
Moon 7th
Mercury 7th
Venus 7th
Rahu 5th,7th,9th
Ketu No aspect
Horoscopy
Graha Degree
Moon 12
Mercury 13
Venus 9
Mars 17
Jupiter 11
Saturn 15
Panchangam
Panchangam (Sanskrit: pañcāṅgam, from panch, 'five' and anga, 'limbs'.) The panchangam is a Hindu astrological
almanac that follows traditional Indian cosmology, and presents important astronomical data in tabulated form.
Panchangam means five limbs, or five lights that influence every day.[28]
In modern India
David Pingree notes that astrology and traditional medicine are the two traditional sciences that have survived best in
modern India, although both have been much transformed by their western counterparts.[29]
Astrology remains an important facet of Hindu folk belief in contemporary India. Many Hindus believe that
heavenly bodies, including the planets, have an influence throughout the life of a human being, and these planetary
influences are the "fruit of karma." [30] The Navagraha, planetary deities, are considered subordinate to Ishvara, i.e.,
the Supreme Being) in Hindu belief assist in the administration of justice.[31] Thus, these planets can influence
earthly life.[32]
Innovations
New approaches developed by Hindu astrologers in the modern epoch include the following:
Controversy
In the early 2000s, under the Bharatiya Janata Party led government, astrology became a topic of political contention
between the religious right and academic establishment, comparable to the "Creation science" debate in US
education.
The University Grants Commission and the Ministry of Human Resource Development of the Government decided
to introduce "Jyotir Vigyan" (i.e. jyotir vijñāna) or "Vedic astrology" as a discipline of study in Indian universities,
backed up by a decision by the Andhra Pradesh High Court, despite widespread protests from the scientific
community in India and Indian scientists working abroad.[33] In September of the same year, the Supreme Court of
India issued a notice to the Ministry of Human Resource Development in reaction to a petition, stating that the
introduction of astrology to university curricula is "a giant leap backwards, undermining whatever scientific
credibility the country has achieved so far".[34]
In 2004, the Supreme Court dismissed a further petition, judging that the teaching of astrology does not qualify as
promotion of religion.[35]
Notes
[1] "In countries such as India, where only a small intellectual elite has been trained in Western physics, astrology manages to retain here and
there its position among the sciences." David Pingree and Robert Gilbert, "Astrology; Astrology In India; Astrology in modern times"
Encyclopedia Britannica 2008
[2] Mohan Rao, Female foeticide: where do we go? Indian Journal of Medical Ethics Oct-Dec2001-9(4) (http:/ / www. issuesinmedicalethics.
org/ 094co123. html); T. Jayaraman, A judicial blow, Frontline Volume 18 - Issue 12, Jun. 09 - 22, 2001 (http:/ / www. hinduonnet. com/
thehindu/ fline/ fl1812/ 18120970. htm)
[3] Kushal Siddhanta, "Some questions concerning the UGC course in astrology", Breakthrough, Vol.9, No.2, November 2001, p.3 (http:/ /
www. ee. iitkgp. ernet. in/ ~soumitro/ bt/ archives/ astrology. pdf)
[4] Narlikar (2001)
[5] P. Norelli-Bahelet (2002)
[6] Pingree(1981), p.67ff, 81ff, 101ff
[7] Mc Evilley "The shape of ancient thought", p385 ("The Yavanajataka is the earliest surviving Sanskrit text in horoscopy, and constitute the
basis of all later Indian developments in horoscopy", himself quoting David Pingree "The Yavanajataka of Sphujidhvaja" p5)
[8] David Pingree, Jyotiḥśāstra (J. Gonda (Ed.) A History of Indian Literature, Vol VI Fasc 4), p.81
[9] Sutton pp.61-64.
[10] Sanskrit-English Dictionary by Monier-Williams, (c) 1899
Hindu astrology 11
References
• Sutton, Komilla (1999). The Essentials of Vedic Astrology, The Wessex Astrologer Ltd, England
Bibliography
Encyclopedic treatments
• Kim Plofker, "South Asian mathematics; The role of astronomy and astrology", Encyclopedia Britannica (online
edition, 2008)
• David Pingree and Robert Gilbert, "Astrology; Astrology In India; Astrology in modern times", Encyclopedia
Britannica (online edition, 2008)
• "Hindu Chronology", Encyclopædia Britannica Eleventh Edition (1911) (http://www.1911encyclopedia.org/
Hindu_Chronology)
Academic literature
• David Pingree, "Astronomy and Astrology in India and Iran", Isis - Journal of The History of Science Society
(1963), 229-246.
• David Pingree, Jyotiḥśāstra in J. Gonda (ed.) A History of Indian Literature, Vol VI, Fasc 4, Otto Harrassowitz,
Wiesbaden (1981).
• Ebenezer Burgess, "On the Origin of the Lunar Division of the Zodiac represented in the Nakshatra System of the
Hindus", Journal of the American Oriental Society (1866).
Hindu astrology 12
• William D. Whitney, "On the Views of Biot and Weber Respecting the Relations of the Hindu and Chinese
Systems of Asterisms"", Journal of the American Oriental Society (1866).
• Satish Chandra, "Religion and State in India and Search for Rationality", Social Scientist (2002).
External links
• Hindu astrology (http://www.dmoz.org/Society/Religion_and_Spirituality/Divination/Astrology/Vedic/) at
the Open Directory Project
Article Sources and Contributors 13
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