‫ﺍﳌﻘﺎﻣﺎﺕ‬

‫ﺍﻟﺰﳐﺸﺮﻱ‬

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‫‪1‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

 ‫ﺑﺴﻢ ﺍﻟﻠﹼﻪ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫ﺧﻄﺒﺔ ﺍﻟﻜﺘﺎﺏ‬

‫ﻭﺃﲪ‪‬ﺪ‪‬ﻩ‪ ‬ﻋﻠﻰ ﻣﺎ ﺃﺩﺭ‪‬ﺝ‪ ‬ﻣﻦ ﺁﻻﺋﻪِ ‪ .‬ﰲ ﺗﻀﺎﻋﻴﻒِ ﺍﺑﺘﻼﺋ ﻪِ‪ .‬ﻭﻣﺎ ﺭ‪‬ﺯ‪‬ﻗﹶﲏ ﻣﻦ ﺩ‪ ‬ﺭ‪‬ﻙ ﺍﻟﻐِﺒ‪‬ﻄﺔ‪ .‬ﲟﺎ ﺃﺫﺍﻗﹶﲏ ﻣِﻦ ﻣ‪‬ﺲ‪‬‬
‫ﺍﻟﺴ‪‬ﺨﻄﹶﺔ‪ .‬ﻭﻣﺎ ﺗ‪‬ﻬﺪ‪‬ﻝﹶ ﻋﻠﻲ‪ ‬ﻣِﻦ ﺛﹶﻤ‪‬ﺮِ ﺃﻟﻄﺎﻓﻪ‪ .‬ﺣﱴ ﺍﺳﺘ‪‬ﻤﻜﻨ‪‬ﺖ‪ ‬ﺃﺻﺎﺑﻌﻲ ﻣِﻦ‪ ‬ﺍﻗﺘﻄﺎﻓﻪِ‪ .‬ﻭﺍﺳﺘ‪‬ﻌﻴﻨ‪‬ﻪ‪ ‬ﰲ ﺍﻻﺳﺘﻘﺎﻣﺔِ‬
‫ﻋﻠﻰ ﺳ‪‬ﻮﺍﺀ ﺳﺒﻴﻠِﻪ‪ .‬ﻭﺃﺳﺘﻌﻴﺬ ﺑﻪِ ﻣِﻦ‪ ‬ﺍﻻﺳﺘﻨﺎﻣﺔِ ﺇﱃ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺗ‪‬ﺴﻮﻳﻠﻪِ ‪ .‬ﻭﺃﹸﺻﻠﹼﻲ ﻋﻠﻰ ﺍﳌﹸﺒﺘ‪‬ﻌﺚ ﺑﺎﻟﻔﹸﺮﻗﺎﻥِ‬
‫ﺍﻟﺴ‪‬ﺎﻃﻊ‪ . ‬ﻭﺍﻟ ﱪ‪‬ﻫﺎﻥِ ﺍﻟﻘﺎﻃِﻊ‪ .‬ﻣ‪‬ﺤ‪ ‬ﻤ‪‬ﺪٍ ﻭﺁﻟﻪِ ﻫﺬﻩِ ﻣ‪‬ﻘﹶﺎﻣﺎﺕ‪ ‬ﺃﻧﺸﺄﻫﺎ ﺍﻹﻣﺎﻡ ﻓﺨ‪‬ﺮ‪ ‬ﺧﻮﺍﺭِﺯ‪‬ﻡ‪ ‬ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢِ ﳏﻤﻮﺩ‪ ‬ﺑﻦ‪‬‬
‫ﺕ ﺍﻟﻔﺠﺮِ ﻛﺄﻧ‪‬ﻤﺎ ﺻ‪‬ﻮ‪‬ﺕ‪ ‬ﺑﻪِ ﻣﻦ‪ ‬ﻳﻘﻮﻝﹸ ﻟﻪ‪ ‬ﻳﺎ‬
‫ﻋ‪‬ﻤ‪‬ﺮ‪ ‬ﺍﻟﺰ‪‬ﳐﺸﺮﻱ‪ ‬ﻭﺍﻟﺬﻱ ﻧﺪ‪‬ﺑ‪‬ﻪ‪ ‬ﻹﻧﺸﺎﺋﹾﻬﺎ ﺃﻧ‪‬ﻪ‪ ‬ﺃﺭِ ﻱ‪ ‬ﰲ ﺑﻌﺾ ِﺇﻏﻔﺎﺁ ِ‬
‫ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢِ ﺃﺟ‪‬ﻞﹲ ﻣﻜﺘﻮﺏ‪ .‬ﻭﺃﻣ‪‬ﻞﹲ ﻣﻜﺬﻭﺏ‪ .‬ﻓﻬ‪‬ﺐ‪ ‬ﻣِﻦ‪ ‬ﺇﻏﻔﺎﺁﺗﻪ ﺗﻠﻚ‪ ‬ﻣ‪‬ﺸﺨﻮﺻﺎﹰ ﺑﻪِ ﳑ‪‬ﺎ ﻫﺎﻟﹶﻪ‪ ‬ﻣﻦ‪ ‬ﺫﻟﻚ‪‬‬
‫ﻭﺭ‪‬ﻭ‪‬ﻋ‪‬ﻪ‪ .‬ﻭﻧ‪‬ﻔﹼﺮ‪ ‬ﻃﺎﺋﺮﻩ‪ ‬ﻭﻓﺰ‪‬ﻋ‪‬ﻪ‪ .‬ﻭﺿﻢ‪ ‬ﺇﱃ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕِ ﻣﺎ ﺍﺭﺗﻔﻌ‪‬ﺖ ﺑﻪِ ﻣﻘﺎﻣ‪‬ﻪ‪ ‬ﻭﺁﻧﺴ‪‬ﻬﺎ ﺑﺄﺧ‪‬ﻮﺍﺕٍ ﻗﻼﺋِﻞﹶ ﰒﱠ‬
‫ﻗﻄﻊ ﳌﹸﺮﺍﺟﻌﺔِ ﺍﻟﻐ‪‬ﻔﻠﺔ ﻋﻦِ ﺍﳊﻘﺎﺋﻖِ ﻭﻋﺎﺩﺓ ﺍﻟﺬﹸﻫﻮﻝِ ﻋﻦ ﺍﳉِﺪ‪ ‬ﺑﺎﳍﺰ‪‬ﻝِ ﻓﻠﻤﺎ ﺃﺻﻴﺐ‪ ‬ﰲ ﻣﺴﺘﻬﻞﹼ ﺷ‪‬ﻬﺮِ ﺍﻟﻠﹼﻪ‬
‫ﺍﻷﺻﻢ‪ ‬ﺍﻟﻮﺍﻗﻊِ ﰲ ﺳ‪‬ﻨﺔِ ﺛﻨﱵ‪ ‬ﻋﺸﺮ‪‬ﺓﹶ ﺑﻌﺪ‪ ‬ﺍﳋﻤﺴِﻤﺎﺋ ﺔِ ﺑﺎﳌﹶﺮ‪‬ﺿﺔِ ﺍﻟﻨ‪‬ﺎﻫﻜﺔِ ﺍﻟﱵ ﲰ‪‬ﺎﻫﺎ ﺍﳌﹸﻨﺬِﺭ‪‬ﺓ ﻛﺎﻧﺖ ﺳﺒﺐ‪ ‬ﺇﻧﺎﺑﺘِﻪِ‬
‫ﻭﻓﹶﻴﺌﺘﻪ‪ .‬ﻭﺗﻐﲑ ﺣﺎﻟﻪِ ﻭﻫﻴﺌﺘﻪ‪ .‬ﻭﺃﺧﺬﻩِ ﻋﻠﻰ ﻧﻔﺴﻪِ ﺍﳌﻴﺜﺎﻕ‪ ‬ﻟﻠﹼﻪِ ﺇﻥﹾ ﻣ‪‬ﻦ‪ ‬ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪِ ﺑﺎﻟﺼ‪‬ﺤﺔِ ﺃﻥﹾ ﻻ ﻳﻄﺄ ﺑﺄﲬﹶﺼِﻪِ‬
‫ﻋﺘ‪‬ﺒ‪‬ﺔﹶ ﺍﻟﺴﻠﻄﺎﻥِ‪ .‬ﻭﻻ ﻭﺍﺻﻞٍ ﲞﺪﻣﺔِ ﺍﻟﺴﻠﻄﺎﻥِ ﺃﺫﹾﻳﺎﻟﹶﻪ‪ ‬ﻭﺃﻥﹾ ﻳﺮﺑﺄﹶ ﺑﻨﻔﺴﻪِ ﻭﻟﺴﺎﻧﻪِ ﻋﻦ ﻗﺮ‪‬ﺽِ ﺍﻟﺸﻌﺮِ ﻓﻴﻬﻢ‪ .‬ﻭﺭﻓﻊِ‬
‫ﺍﻟﻌﻘﲑﺓِ ﰲ ﺍﳌﺪﺡِ ﺑﲔ‪ ‬ﺃﻳﺪﻳﻬﻢ‪ .‬ﻭﺃﻥﹾ ﻳﻌﻒ‪ ‬ﻋﻦ ﺍﺭﺗﺰﺍﻕِ ﻋ‪‬ﻄِﻴ‪‬ﺎ‪‬ﻢ ‪ .‬ﻭﺍﻓﺘﺮﺍﺽِ ﺻِﻼﺗِﻬﻢ‪ .‬ﻣ‪‬ﺮﺳﻮﻣﺎﹰ ﻭﺇﺩﺭﺍﺭﺍﹰ‬
‫ﻭﺗﺴﻮﻳﻔﺎﹰ ﻭﳓﻮِﻩ ‪ .‬ﻭﳚِﺪ‪ ‬ﰲ ﺇﺳﻘﺎﻁِ ﺍﲰﻪ ﻣﻦ ﺍﻟﺪﻳﻮﺍﻥِ ﻭﳏ‪‬ﻮِﻩِ‪ .‬ﻭﺃﻥ ﻳ‪‬ﻌﻨ‪‬ﻒ‪ ‬ﻧﻔﺴ‪‬ﻪ‪ ‬ﺣﱴ ﺗﻘِﺊﹶ ﻣﺎ ﺍﺳﺘﻄﻌ‪‬ﻤ‪‬ﺖ‪ ‬ﰲ‬
‫ﺫﻟﻚ ﻓﻴﻤﺎ ﺧ‪‬ﻼﳍﺎ ﰲ ﺳِﻲ ﺟﺎﻫﻠﻴ‪‬ﺘﻬﺎ ﻭﺗﺘﻘﻨ‪‬ﻊ‪ ‬ﺑﻘﹸﺮﺻﻴ‪‬ﻬﺎ ﻭﻃﻤ‪‬ﺮﻳ‪‬ﻬﺎ ﻭﺃﻥﹾ ﻳﻌﺘﺼِﻢ‪ ‬ﲝﺒﻞِ ﺍﻟﺘ‪‬ﻮﻛﻞِ ﻭﻳﺘﻤﺴ‪‬ﻚ ‪.‬‬
‫ﻭﻳﺘ‪‬ﺒﺘ‪‬ﻞﹶ ﺇﱃ ﺭﺑ‪‬ﻪِ ﻭﻳﺘﻨﺴ‪‬ﻚ‪ .‬ﻭﳚﻌﻞﹶ ﻣﺴﻜﻨ‪‬ﻪ‪ ‬ﻟﻨﻔﺴﻪِ ﳏﺒ‪‬ﺴﺎﹰ‪ .‬ﻭﻳﺘﺨﺬﹶﻩ‪ ‬ﳍﺎ ﳐﻴ‪‬ﺴﺎﹰ‪ .‬ﻭﻻ ﻳ‪‬ﺮﱘ‪ ‬ﻋﻦ ﻗﺮ‪‬ﺍﺭﻩِ ﻣﺎ ﱂﹾ‬
‫ﻳﻀ‪‬ﻄﺮ‪‬ﻩ‪ ‬ﺃﻣﺮ‪ ‬ﺫﻭ ﺧﲑٍ ﻻ ﳚﺪ‪ ‬ﺍﻟﺼﺎﱀﹸ ﺑ‪‬ﺪﺍﹰ ﻣﻦ ﺗﻮﻟﻴ‪‬ﻪِ ﲞﻄﻮﺓٍ‪ .‬ﻭﺃﻥ ﻻ ﻳ‪‬ﺪﺭ‪‬ﺱ ﻣﻦ‪ ‬ﺍﻟﻌﻠﻮﻡِ ﺍﻟﱵ ﻫﻮ ﺑﺼﺪﺩِﻫﺎ ﺇﻻ‬
‫ﻣﺎ ﻫﻮ‪ ‬ﻣﻬﻴﺐ‪ ‬ﺑﺪﺍﺭﺳﻪِ ﺇﱃ ﺍﳍﹸﺪﻯ‪ .‬ﺭﺍﺩﻉ‪ ‬ﻟﻪ‪ ‬ﻋﻦ‪ ‬ﻣ‪‬ﺸﺎﻳﻌﺔِ ﺍﳍﹶﻮﻯ‪ .‬ﻭﻣ‪‬ﺠﺪٍ ﻋﻠﻴﻪِ ﰲ ﻋ‪‬ﻠﻮﻡٍ ﺍﻟﻘﺮﺍﺀﺍﺕِ ﻭﺍﳊﺪﻳ ﺚِ‬
‫ﻭﺃﺑﻮﺍﺏِ ﺍﻟﺸﺮﻉِ ﻣﻦ‪ ‬ﻋﺮ‪‬ﻑ‪ ‬ﻣﻨﻪ ﺃﻧﻪ‪ ‬ﻳﻘﺼﺪ‪ ‬ﺑﺎﺭﺗﻴﺎﺩﻩِ ﻭﺟﻪ‪ ‬ﺍﻟﻠﹼﻪ ﺗﻌﺎﱃ ﻭﻳﺮ‪‬ﻣﻲ ﺑﻪ ﺍﻟﻐﺮﺽ‪ ‬ﺍﻟﺮﺍﺟﻊ‪ ‬ﺇﱃ ﺍﻟﺪﻳﻦِ‬
‫ﺿﺎﺭﺑﺎﹰ ﺻﻔﹶﺤﺎﹰ ﻋﻤ‪‬ﻦ ﻳﻄﻠﹸﺒﻪ‪ ‬ﻟﻴﺘ‪‬ﺨﺬﻩ‪ ‬ﺃﻫﻬﺒﺔﹰ ﻟﻠﻤﺒ‪‬ﺎﻫﺎﺓِ ﻭﺁﻟﺔﹰ ﻟﻠﻤﻨ‪‬ﺎﻓﺴﺔِ ﻭﻳﺘﺴﻮ‪‬ﺭ‪ ‬ﻋﻠﻰ ﺍﻗﺘﺒﺎﺳﻪِ ﺇﱃ ﺍﳊﹸﻈﻮﺓِ ﻋﻨﺪ‪‬‬
‫ﺍﳋﺎﺋﻀﲔ‪ ‬ﰲ ﻏﹶﻤﺮﺍﺕِ ﺍﻟﺪﻧ‪‬ﻴﺎ ﻭﺍﻟﺘﺴﻤﻲ‪ ‬ﺑﲔ‪ ‬ﻇﻬﺮ‪‬ﺍﻧﻴﻬﻢ ﺑﺎﻟﻔﺎﺿﻞِ ﻭﺍﻟﺘﻠﻘﺐِ ﺑﺎﻟﺒﺎﺭﻉِ ﻭﺫﺭﻳﻌﺔﹰ ﺇﱃ ﻣﺎ ﻧﺰﻉ‪ ‬ﻫﻮ‪‬‬
‫ﻳﺪﻩ‪ ‬ﻣﻨﻪ‪ ‬ﻭﺗﺎﺏ‪ ‬ﺍﻟﺘﻮﺑﺔﹶ ﺍﻟﻨ‪‬ﺼﻮﺡ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺮﺟﻮﻉِ ﺇﻟﻴﻪ ﺃﻭ ﻳﺮﺟﻊ‪ ‬ﺍﻟﻠﹼﱭ‪ ‬ﰲ ﺍﻟﻀ‪‬ﺮ‪‬ﻉِ ﻭﺣﲔ‪ ‬ﺃﺗﺎﺡ‪ ‬ﺍﻟﻠﹼﻪ ﻟﹶﻪ‪ ‬ﺍﻟﺼ‪‬ﺤﺔﹶ‬
‫ﺍﻟﱵ ﻻ ﻳ‪‬ﻄﺎﻕ‪ ‬ﺷﻜﺮ‪‬ﻫﺎ ﻭﺃﻟﻄﻒ‪ ‬ﻟﻪ ﰲ ﺍﻟﻮﻓﺎﺀِ ﲟﺎ ﻋﻬِﺪ‪ .‬ﻭﺍﻟﻀ‪‬ﻤﺎﻥِ ﺍﻟﺬﻱ ﻻ ﳜﻴﺴﻦ‪ ‬ﺑﻪ ﺇﻻ ﻇﺎﱂﹸ ﻧﻔﺴﻪِ ﺍﻧﺘﺪﺏ‪‬‬
‫‪2‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬
 ‫ﻟﻠﺮﺟﻮﻉ ﺇﱃ ﺭﺋﺎﺱِ ﻋﻤﻠﻪِ ﰲ ﺇﻧﺸﺎﺀِ ﺍﳌﻘﺎﻣﺎﺕِ ﺣﱴ ﲤﹼﻤ‪‬ﻬﺎ ﲬﺴﲔ ﻣﻘﺎﻣﺔﹰ ﻳﻌﻆﹸ ﻓﻴﻬﺎ ﻧﻔﺴﻪ‪ ‬ﻭﻳﻨﻬﺎﻫﺎ ﺃﻥ ﺗﺮﻛﻦ‪‬‬
‫ﺇﱃ ﺩﻳﺪ‪‬ﺎ ﺍﻷﻭ‪‬ﻝ ﺑﻔﻜﺮٍ ﻓﻴﻪ ﻭﺫﻛﺮٍ ﻟﻪ‪ ‬ﺇﻻ ﻋﻠﻰ ﺳﺒﻴﻞِ ﺍﻟﺘﻨﺪﻡِ ﻭﺍﻟﺘﺤﺴﺮِ ﻭﻳﺄﻣﺮ‪‬ﻫﺎ ﺃﻥ ﺗﻠﹶﺞ‪ ‬ﰲ ﺍﻻﺳﺘﻘﺎﻣﺔِ ﻋﻠﻰ‬
‫ﺍﻟﻄﺮﻳﻘﺔِ ﺍﳌﹸﺜﻠﻰ ﻭﺇﻟﻘﺎﺀِ ﺍﻟﺸﺮﺍﺷﺮِ ﻋﻠﻰ ﻣﺎ ﻳﻘﺘﻀﻴﻪِ ﻣﺎ ﺃﺑﺮﻣ‪‬ﻪ ﻣﻦ‪ ‬ﺍﳌﻴﺜﺎﻕِ ﻭﺃﻛﺪ‪‬ﻩ ﻣﻦ‪ ‬ﺍﻟﻌﻘﺪِ ﻓِﻌﻞﹶ ﺍﳊﺎﺯﻡِ ﺍﻟﺬﻱ‬
‫ﺍﺳﺘﺜﻨﺎﻩ‪ ‬ﺍﻟﻠﹼﻪ ﰲ ﻋﻘﻠﻪِ ﻭﻓﻀﻠﻪِ ﻭﺟﺪ‪‬ﻩِ ﻭﺛﺒﺎﺗﻪِ‪ .‬ﻣﻦ‪ ‬ﻛﺜﲑٍ ﻣﻦ ﺍﻟﻨﺎﺱِ ﻭﱂ ﻳﺄﺗﻞِ ﻓﻴﻤﺎ ﻳﻌﻮﺩ‪ ‬ﻋﻠﻰ ﻣ‪‬ﻘﺘﺒﺴﻴﻬﺎ ﲜﻠﻴﻞِ‬
‫ﺍﻟﻨ‪‬ﻔﻊِ ﻭﻋﻈﻴﻢِ ﺍﳉﹶﺪﻭ‪‬ﻯ‪ .‬ﰲ ﺑﺎﰊ ﺍﻟﻌِﻠﻢِ ﻭﺍﻟﺘﻘﻮﻯ‪ .‬ﻣﻦ‪ ‬ﺍﻧﺘﻘﺎﺀِ ﺃﻟﻔﺎﻇِﻬﺎ‪ .‬ﺇﺣﻜﺎﻡِ ﺃﺳﺠﺎﻋﻬﺎ ﻭﺗﻔﻮﻳﻒِ ﻧﺴﺠِﻬﺎ‪.‬‬
‫ﻭﺇﺑﺪﺍﻉِ ﻧﻈﻤِﻬﺎ‪ .‬ﻭﺇﻳﺪﺍﻋِﻬﺎ ﺍﳌﻌﺎﱐ ﺍﻟﱵ ﺗﺰﻳﺪ‪ ‬ﺍ ﳌﹸﺴﺘﺒﺼﺮ‪ ‬ﰲ ﺩﻳﻦِ ﺍﻟﻠﹼﻪ ﺍﺳﺘﺒﺼﺎﺭﺍﹰ‪ .‬ﻭﺍﳌﹸﻌﺘﱪ‪ ‬ﻣﻦ ﺃﻭﱄ ﺍﻷﻟﺒﺎﺏِ‬
‫ﺍﻋﺘﺒﺎﺭﺍﹰ‪ .‬ﻭﺍﻟﻠﹼﻪ ﻳﺴﺄﻝﹸ ﺃﻥ ﻳ‪‬ﻠﻘﻲ‪ ‬ﻋﻠﻴﻬﺎ ﻗﹸﺒﻮﻻﹰ ﻣﻦ ﺍﻟﻘﹸﻠﻮﺏِ ﻭﻳﺮﺯ‪‬ﻗﹶﻬﺎ ﻣ‪‬ﻴﻼﹰ ﻣﻦ‪ ‬ﺍﻟﻨﻔﻮﺱِ ﻭﺇﻧﺼﺎﺗﺎﹰ ﻣﻦ ﺍﻷﲰﺎﻉِ‬
‫ﻭﺗ‪‬ﺴﻴﲑﺍﹰ ﰲ ﺍﻟﺒﻼﺩِ ﻭﺃﻥ ﻳﺴﺘﻨﻄﻖ‪ ‬ﺃﻟﺴﻨِﺔﹶ ﻣﻦ‪ ‬ﻃﺮﺃﺕ‪ ‬ﻋﻠﻴﻪ ﻣﻦ ﺃﻓﺎﺿﻞ ﺍﳌﺴﻠﻤﲔ ﺑﺎﻟﺪﻋﻮﺓِ ﺍﻟﻄﹼﻴﺒﺔِ ﳌﹸﻨﺸﺌﻬﺎ‬
‫ﻭﺍﻟﺘ‪‬ﺮﺣﻢِ ﻋﻠﻰ ﻣﻘﺘﻀﺒِﻬﺎ ﻭﺍﻟﻠﹼﻪ ﺗﻌﺎﱃ ﻣﺮ‪‬ﺟﻮ‪ ‬ﺍﻹﺟﺎﺑﺔﹾ‪ .‬ﳌﻦ‪ ‬ﻳﺴﺄﻟﻪ‪ ‬ﻣ ‪‬ﻦ ﺃﻫﻞ ﺍﻹﻧﺎﺑﺔﹾ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﳌﺮﺍﺷﺪ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢِ ﺇﻥﱠ ﺧِﺼﺎﻝﹶ ﺍﳋﲑِ ﻛﺘ‪‬ﻔﺎﺡِ ﻟﺒﻨﺎﻥﹾ‪ .‬ﻛﻴﻒ‪ ‬ﻣﺎ ﻗﻠﺒ‪‬ﺘﻬﺎ ﺩﻋﺘﻚ‪ ‬ﺇﱃ ﻧﻔﺴِﻬﺎ ‪ .‬ﻭﺇﻥﱠ ﺧﺼﺎﻝﹶ ﺍﻟﺴﻮﺀِ‬
‫ﻛﺤﺴ‪‬ﻚِ ﺍﻟﺴ‪‬ﻌﺪﺍﻥِ ﺃﻧ‪‬ﻰ ﻭﺟﻬ‪‬ﺘﻬﺎ ‪‬ﺘ‪‬ﻚ‪ ‬ﻋﻦ‪ ‬ﻣﺴ‪‬ﻬﺎ‪ .‬ﻓﻌﻠﻴﻚ‪ ‬ﺑﺎﳋﲑِ ﺇﻥ ﺃﺭﺩﺕ‪ ‬ﺍﻟﺮ‪‬ﻓﻮﻝﹶ ﰲ ﻣﻄﺎﺭﻑِ ﺍﻟﻌﺰ‪‬‬
‫ﺍﻷﻗﻌﺲ‪ ‬ﻭﺇﻳﺎﻙ‪ ‬ﻭﺍﻟﺸﺮ‪ ‬ﻓﺈﻥﱠ ﺻﺎﺣﺒ‪‬ﻪ‪ ‬ﻣﻠﺘﻒ‪ ‬ﰲ ﺃﻃﻤﺎﺭِ ﺍﻷﺫﻝﱢ ﺍﻷﺗﻌﺲ‪ .‬ﺃﻗﺒﻞﹾ ﻋﻠﻰ ﻧﻔﺴﻚ‪ ‬ﻓﺴ‪‬ﻤﻬﺎ ﺍﻟﻨﻈﺮ‪ ‬ﰲ‬
‫ﺍﻟﻌﻮﺍﻗﺐ‪ .‬ﻭﺑﺼ‪‬ﺮ‪‬ﻫﺎ ﻋﺎﻗﺒﺔﹶ ﺍﳊﺬﺭ ﺍﳌﹸﺮﺍﻗﺐ‪ .‬ﻭﻧﺎﻏِﻬﺎ ﺑﺎﻟﺘﺬﻛﺮﺓِ ﺍﳍﺎﺩﻳﺔ ﺇﱃ ﺍﳌﹶﺮﺍﺷﺪ‪ .‬ﻭﻧﺎﺩﻫﺎ ﺇﱃ ﺍﻟﻌﻤﻞ ﺍﻟﺮ‪‬ﺍﻓﻊِ‬
‫ﻭﺍﻟﻜﻠﻢِ ﺍﻟﺼﺎﻋﺪ‪ . ‬ﻭﺃﳉِﻤﻬﺎ ﻋﻤ‪‬ﺎ ﻳﻜﻠﻢ‪ ‬ﺩﻳﻨﻬﺎ‪ .‬ﻭﻳﺜﻠﻢ‪ ‬ﻳﻘﻴﻨﻬﺎ‪ .‬ﻭﺣﺎﺳﺒﻬﺎ ﻗﺒﻞﹶ ﺃﻥ ْﲢﺎﺳ‪‬ﺐ‪ ‬ﻭﻋﺎﺗﺒ‪‬ﻬﺎ ﻗﺒﻞ ﺃﻥ‬
‫ﺗ‪‬ﻌﺎﺗﺐ‪ .‬ﻭﺃﺧﻠﺺِ ﺍﻟﻴﻘﲔ‪ .‬ﻭﺧﺎﻟﺺِ ﺍﳌﺘ‪‬ﻘﲔ‪ .‬ﻭﺍﻣﺶِ ﰲ ﺟﺎﺩ‪‬ﺓ ﺍﳍﺎﺩﻳﻦ‪ ‬ﺍﻟﺪ‪‬ﺍﻟﲔ‪ .‬ﻭﺧﺎﻟﻒ‪ ‬ﻋﻦ‪ ‬ﺑ‪‬ﻨﻴ‪‬ﺎﺕِ ﻃﺮ‪‬ﻕِ‬
‫ﺍﻟﻌﺎﺩﻳﻦ‪ ‬ﺍﻟﻀﺎﻟﲔ‪ .‬ﻭﺍﻋﻠﻢ‪ ‬ﺃﻥﱠ ﺍﳊﺎﻣﻞﹶ ﻋﻠﻰ ﺍﻟﻀﻼﻝﹾ‪ .‬ﺻِﻞ ﺍﺻﻼﻝﹾ ‪ .‬ﻟﺴﻌﺘ‪‬ﻪ‪ ‬ﻻ ﻳﻨﻔﻌ‪‬ﻚ‪ ‬ﻣﻨﻬﺎ ﺍﻟﺮ‪‬ﻗﻲ‪ .‬ﺇﻻ ﺇﺫﺍ‬
‫ﻛﺎﻧﺖ ﺭ‪‬ﻗﻴﺘﻚ ﺍﻟﺘﻘﻰ‪ .‬ﺳ‪‬ﻘﻰ ﺍﻟﻠﹼﻪ ﺃﺻﺪﺍﺀَ ﻗﻮﻡٍ ﻫﻔﹶﻮ‪‬ﺍ ﰒ ﺍﻧﺘﻌﺸﻮﺍ ‪ .‬ﻭﺟﺪﻭ‪‬ﺍ ﻓﻴﻤﺎ ﺃﺟﺪ‪‬ﻯ ﻋﻠﻴﻬﻢ‪ ‬ﻭﺍﻧﻜﻤﺸﻮﺍ‬
‫ﻭﳛﻚ‪ ‬ﺇﺧﻠﻂﹾ ﻧﻔﺴﻚ ﺑﻐﻤﺎﺭﻫﻢ‪ .‬ﻭﺍﲪﻠﻬ‪‬ﺎ ﻋﻠﻰ ﺷﻖ‪ ‬ﻏﹸﺒﺎﺭﻫﻢ‪ .‬ﻓﻌﺴﻴﺖ‪ ‬ﺑﻔﻀﻞِ ﺍﻟﻠﹼﻪ ﺗﻨﺠﻮ‪ .‬ﻭﺗﻔﻮﺯ‪ ‬ﺑﺒﻌﺾِ ﻣﺎ‬
‫ﺗﺮ‪‬ﺟﻮ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﺘﻘﻮﻯ‬

‫‪3‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

 ‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺍﻟﻌﻤﺮ‪ ‬ﻗﺼﲑ‪ .‬ﻭﺇﱃ ﺍﻟﻠﹼﻪ ﺍﳌﺼ ﲑ‪ .‬ﻓﻤﺎ ﻫﺬﺍ ﺍﻟﺘﻘﺼﲑ‪ .‬ﺇﻥﱠ ﺯﺑِﺮﺝ‪ ‬ﺍﻟﺪ‪‬ﻧﻴﺎ ﻗﺪ ﺃﺿﻠﹼﻚ‪ .‬ﻭﺷﻴﻄﺎﻥﹶ‬
‫ﺍﻟﺸﻬﻮﺓِ ﻗﺪ ﺍﺳﺘﺰﻟﹼﻚ‪ .‬ﻟﻮ ﻛﻨﺖ‪ ‬ﻛﻤﺎ ﺗﺪ‪‬ﻋﻲ ﻣﻦ ﺃﻫﻞ ﺍﻟﻠﺐِ ﻭﺍﳊِﺠﻰ‪ .‬ﻷﺗﻴﺖ‪ ‬ﲟﺎ ﻫﻮ ﺃﺣﺮ‪‬ﻯ ﺑﻚ‪ ‬ﻭﺃﺣﺠﻰ‪.‬‬
‫ﺃﻻ ﺇﻥﱠ ﺍﻷﺣﺠﻰ ﺑﻚ ﺃﻥ ﺗﻠﻮﺫﹶ ﺑﺎﻟﺮ‪‬ﻛﻦِ ﺍﻷﻗﻮ‪‬ﻯ‪ .‬ﻭﻻ ﺭ‪‬ﻛﻦ‪ ‬ﺃﻗﻮ‪‬ﻯ ﻣﻦ ﺭﻛﻦِ ﺍﻟﺘﻘﻮﻯ‪ .‬ﺍﻟﻄﺮﻕ‪ ‬ﺷﱴ ﻓﺎﺧﺘﺮ‪‬‬
‫ﻣﻨﻬﺎ ﻣﻨﻬ‪َ‬ﺠﺎﹰ ﻳﻬﺪﻳﻚ‪ .‬ﻭﻻ ﲣﻂﹸ ﻗﺪﻣﺎﻙ‪ ‬ﰲ ﻣﻀﻠﺔٍ ﺗﺮﺩﻳﻚ‪ .‬ﺃﳉﺎﺩ‪‬ﺓ ﺑﻴ‪‬ﻨﺔﹲ‪ .‬ﻭﺍﶈﺠ‪‬ﺔﹸ ﻧﲑﺓﹲ‪ .‬ﻭﺍﳊﺠﺔﹸ ﻣﺘ‪‬ﻀﺤﺔﹾ‪.‬‬
‫ﻭﺍﻟﺸﺒﻬﺔﹸ ﻣﺘﻔﻀﺤﺔﹾ‪ .‬ﻭﻭﺟﻮﻩ‪ ‬ﺍﻟﺪﻻﻟﺔِ ﻭﺿﺎﺀٌ‪ .‬ﻭﺍﳊﻨﻴﻔﻴﺔﹸ ﻧﻘﻴ‪‬ﺔﹲ ﺑﻴﻀﺎﺀُ‪ .‬ﻭﺍﳊﻖ‪ ‬ﻗﺪ ﺭ‪‬ﻓﻌ ﺖ‪ ‬ﺳﺘﻮﺭﻩ‪ .‬ﻭﺗﺒﻠﹼﺞ‬
‫ﻓﺴﻄﻊ‪ ‬ﻧﻮﺭﻩ‪ ‬ﻓﻠِﻢ‪ ‬ﺗﻐﺎﻟﻂﹸ ﻧﻔﺴ‪‬ﻚ‪ .‬ﻭﱂﹶ ﺗﻜﺎﺑﺮ‪ ‬ﺣِﺴ‪‬ﻚ ‪ .‬ﻟﻴﺖ َﺷِﻌﺮﻱ ﻣﺎ ﻫﺬﺍ ﺍﻟﺘﻮﺍﱐ‪ .‬ﻭﺍﳌﻮﺍﻋﻆﹸ ﺳﲑ‪ ‬ﺍﻟﺴ‪‬ﻮﺍﱐ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﺮﺿﻮﺍﻥ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺃﺟﻞﹲ ﻣﻜﺘﻮﺏ‪ . ‬ﻭﺃﻣﻞﹲ ﻣﻜﺬﻭﺏ‪ .‬ﻭﻋﻤﻞﹲ ﺧﲑ‪‬ﻩ‪ ‬ﻳﻘﻄﺮ‪ ‬ﻭﺷﺮﻩ‪ ‬ﻳﺴﻴﻞﹾ‪ .‬ﻭﻣﺎ ﺃﻛﺜﺮ‪ ‬ﺧﻄﺄﻩ‪ ‬ﻭﺻﻮﺍﺑﻪ‪‬‬
‫ﻗﻠﻴﻞﹾ‪ .‬ﺃﻧﺖ‪ ‬ﺑﲔ‪ ‬ﺃﻣﺮﻳﻦِ ﻟﺬﱠﺓِ ﺳﺎﻋﺔٍ ﺑﻌﺪ‪‬ﻫﺎ ﻗﺮﻉ‪ ‬ﺍﻟﺴﻦ‪ ‬ﻭﺍﻟﺴﻘﻮﻁﹸ ﰲ ﺍﻟﻴﺪ‪ .‬ﻭﻣﺸﻘﹼﺔ ﺳﺎﻋﺔٍ ﻳﺘﻠﹸﻮﻫ‪‬ﺎ ﺍﻟﺮﺿﻮﺍﻥﹸ‬
‫ﻭﻏﺒﻄﺔﹸ ﺍﻷﺑﺪ‪ .‬ﻓﻤﺎ ﻋ‪‬ﺬﺭﻙ‪ ‬ﰲ ﺃﻥﹾ ﺗﺮﻗﻞﹶ ﻛﻞﱠ ﻫﺬﺍ ﺍﻹﺭﻗﺎﻝِ ﺇﱃ ﺍﻟﺸﻘﺎﺀِ ﻭﻃﻮﻝِ ﺍﳊﺮﻣﺎﻥﹾ‪ .‬ﻭﺃﻥﹾ ﺗﻐﺬﱠ ﻛﻞﱠ ﻫﺬﺍ‬
‫ﺍﻹﻏﺬﺍﺫِ ﺇﱃ ﺍﻟﻨﺎﺭِ ﻭﻏﻀﺐِ ﺍﻟﺮﲪﻦ‪ .‬ﻭﺃﻳﻦ‪ ‬ﻋﻠﺘﻚ‪ ‬ﰲ ﺃﻥ ﺗﺸﺮ‪‬ﺩ‪ ‬ﺷﺮﺍﺩ‪ ‬ﺍﻟﻈﻠﻴﻢ‪ .‬ﻋﻦ ﺭﺿﻮﺍﻥِ ﺍﻟﻠﹼﻪ ﻭﺩﺍﺭِ‬
‫ﺍﻟﻨﻌﻴﻢ‪ .‬ﻫﻴﻬﺎﺕ‪ ‬ﻻ ﻋﺬﺭ‪ ‬ﻭﻻ ﻋﻠﹼﺔ ﺇﻻ ﺃﻥﱠ ﻋﺎﺟﻼﹰ ﺣ‪‬ﺪﺍﻙ ﺣﺒ‪‬ﻪ ﻋﻠﻰ ﺇﻳﺜﺎﺭﻩ‪ . ‬ﻭﺩﻋﺎﻙ‪ ‬ﺩﺍﻋﻲ ﺍﻟﺸﻬﻮﺓِ ﺇﱃ‬
‫ﺍﺧﺘﻴﺎﺭﻩِ‪ .‬ﺃﻻ ﺇﻥﱠ ﲤﺎﻡ‪ ‬ﺍﻟﺸﻘﹾﻮﺓﹾ ﺃﻥ ﺗﻘ ﻌ‪‬ﺪ ﺃﺳﲑ‪ ‬ﺍﻟﺸﻬﻮﺓﹾ‪ .‬ﺃﻳﻬﺎ ﺍﻟﻌﺎﻗﻞ ُﻻ ﻳﻌﺠﺒﻨ‪‬ﻚ ﻫﺬﺍ ﺍﳌﺎﺀُ ﻭﺍﻟﺮ‪‬ﻭﻧﻖ‪ .‬ﻓﺈﻧﻪ‪‬‬
‫ﺻﻔﻮ‪ ‬ﳐﺒﻮ‪ ‬ﲢﺘﻪ‪ ‬ﺍﻟﺮ‪‬ﻧﻖ‪ .‬ﻭﻻ ﻳﻐﺮ‪‬ﻧﻚ‪ ‬ﻫﺬﺍ ﺍﻟﺮﻭﺍﺀُ ﺍﳌﻮﻧﻖ‪ .‬ﻓﻮﺭﺍﺀﻩ‪ ‬ﺍﻟﺒﻼﺀُ ﺍﳌﻮﺑﻖ‪ . ‬ﺳﺒﺤﺎﻥﹶ ﺍﻟﻠﹼﻪ‪ .‬ﺃﻱ‪ ‬ﺟﻮﻫﺮﺓٍ‬
‫ﻛﺮﳝﺔٍ ﺃﻭﻟﻴﺖ‪ .‬ﻭﺑﺄﻱ‪ ‬ﻟﺆﻟﺆﺓٍ ﻳﺘﻴﻤﺔٍ ﺣﻠﻴ‪‬ﺖ‪ .‬ﻭﻫﻲ ﻋﻘﻠﻚ‪ ‬ﻟﻴ‪‬ﻌﻘﻠﻚ‪ .‬ﻭﺣﺠ‪‬ﺮﻙ‪ ‬ﻟﻴﺤﺠﺮﻙ‪ .‬ﻭ‪‬ﻴ‪‬ﺘﻚ ﻟﺘﻨﻬﺎﻙ‪‬‬
‫ﻭﺃﻧﺖ‪ ‬ﻛﺎﳋﻠﻮ ﺍﻟﻌﺎﻃﻞﹾ‪ .‬ﻟﻔﺮﻁ ﺗﺴﺮﻋﻚ‪ ‬ﺇﱃ ﺍﻟﺒﺎﻃﻞﹾ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻹﺭﻋﻮﺍﺀ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺷﻬﻮﺗﻚ‪ ‬ﻳﻘﻈﹶﻰ ﻓﺄﻧِﻤﻬﺎ‪ .‬ﻭﺷﺒﺎﺑﻚ‪ ‬ﻓﺮﺻﺔﹲ ﻓﺎﻏﺘﻨ‪‬ﻤﻬﺎ‪ .‬ﻗﺒﻞ ﺃﻥ ﺗﻘﻮﻝﹶ ﻗﺪ ﺷﺎﺏ‪ ‬ﺍﻟﻘﺬﺍ ﻝﹾ‪ .‬ﻭﺳﻜﺖ‪‬‬
‫ﺍﻟﻌﺬﹼﺍﻝﹾ‪ .‬ﺃﻛﻔﻒ‪ ‬ﻗﻠﻴﻼﹰ ﻣﻦ‪ ‬ﻏﺮﺏِ ﺷﻄﺎﺭﺗﻚ‪ . ‬ﻭﺍﻧﺘﻪِ ﻋﻦ‪ ‬ﺑﻌﺾِ ﺷﺮﺍﺭﺗﻚ‪ .‬ﺣﲔ‪ ‬ﻋﻴﺪﺍﻥﹸ ﻧﺸﺎﻃﹶﻚ‪ ‬ﲣﻔﻖ‪.‬‬
‫ﻭﺃﻟﺴﻨﺔﹸ ﻋﺬﹼﺍﻟﻚ‪ ‬ﺗﻨﻄﻖ‪ .‬ﻭﻋﻴﻮﻥﹸ ﺍﻟﻐﻮﺍﱐ‪ .‬ﺇﻟﻴﻚ‪ ‬ﺭﻭﺍﱐ ﻭﻋﻮ‪‬ﺩﻙ‪ ‬ﺭﻳ‪‬ﺎﻥﹾ‪ .‬ﻭﻇِﻠﻚ‪ ‬ﻓﻴﻨﺎﻥﹾ‪ .‬ﻭﺧﻄﻴﺔ ﻗﺪ‪‬ﻙ‪ ‬ﻋﺴ‪‬ﺎﻟﺔ‪.‬‬
‫ﻭﰲ ﻋﻤﺮﻭ ﻗﻮ‪‬ﺗﻚ‪ ‬ﺑﺴﺎﻟﺔﹾ ‪ .‬ﰒﱠ ﺇﻳﺎﻙ‪ ‬ﺃﻥ ﺗﱰﻝﹶ ﻋﻠﻰ ﻃﺎﻋﺔِ ﻫﻮﺍﻙ‪ ‬ﰲ ﺍﻻﺳﺘﻨﺎﻣﺔِ ﺇﱃ ﺍﻟﺸﻴﻄﺎﻥِ ﻭﺧﻄﺮﺍﺗﻪِ‪.‬‬
‫ﻭﺍﻟﺮ‪‬ﻛﻮﻥِ ﺇﱃ ﺍﺗﺒﺎﻉِ ﺧﻄﻮﺍﺗﻪِ‪ .‬ﻓﺈﻥﱠ ﻣﻦ‪ ‬ﺗﺴﻮﻳﻼﺗﻪِ ﻟﻚ‪ .‬ﻭﲣﻴﻴﻼﺗﻪ ﺇﻟﻴﻚ‪ .‬ﺃﻥﹾ ﻻﺕ‪ ‬ﺣﲔ ﺍﺭﻋﻮﺍﺀْ ‪ .‬ﻭﺃﻳﻦ‪ ‬ﻋﻨﻚ‪‬‬
‫ﺯﻣﺎﻥﹸ ﺍﻻﻧﺘﻬﺎﺀ‪ .‬ﻋﻠﻰ ﺭﺳﻠﻚ‪ ‬ﺣﱴ ﻳﻨﺤﲏ‪ ‬ﻏﺼﻦ‪ ‬ﺍﻟﻘﺎﻣﺔ ﻭﻳﱪ‪‬ﻕ‪ ‬ﺿﻠﻊ‪ ‬ﺍﳍﺎﻣﺔﹾ‪ .‬ﻭﺗﺮﻯ ﺍﻟﺘﻨﻮﻣﺔﹶ ﺛﻐﺎﻣﺔﹾ‪ .‬ﻓﺄﻣ‪‬ﺎ‬

‫‪4‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

 ‫ﻭﻣﻴﻌﺔﹸ ﺍﻟﺸﺒﻴﺒﺔِ ﻣﻌﻚ‪ .‬ﻓﺈﻥ ﺻﺎﺡ‪ ‬ﺑﻚ‪ ‬ﻭﺍﻋﻆﹲ ﻓﻼ ﺃﲰﻌﻚ‪ . ‬ﻫﺬﻩِ ﺣﺒﺎﺋﻠﻪ‪ ‬ﻭﻣﺼﺎﻳﺪﻩ‪ .‬ﻭﺣﻴﻠﻪ‪ ‬ﻭﻣﻜﺎﻳﺪﻩ‪.‬‬
‫ﻭﺍﻟﻌﺠﺐ‪ ‬ﻣﻦ ﻧﻔﺴﻚ‪ ‬ﺃ‪‬ﺎ ﺗﺴﺘﻠﺬ ﺍﻟﻮﻗﻮﻉ‪ ‬ﻓﻴﻬﺎ‪ .‬ﻭﺇﻥﹾ ﱂ ﺗ ﺮ‪‬ﺝ‪ ‬ﺍﳋﻼﺹ‪ ‬ﻣﻨﻬﺎ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﺰﺍﺩ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺍﺗﺮﻙِ ﺍﻟﺪ‪‬ﻧﻴﺎ ﻗﺒﻞﹶ ﺃﻥ ﺗﺘﺮﻛﹶﻚ‪ . ‬ﻭﺍﻓﺮ‪‬ﻛﻬﺎ ﻗﺒﻞﹶ ﺃﻥﹾ ﺗﻔﺮﻛﹶﻚ‪ .‬ﻃﻠﱢﻖِ ﺍﻟﻘﺎﺋﻠﺔﹶ ﲟﻞﺀِ ﻓﻴﻬﺎ ﺃﻧﺎ ﻏﺪ‪‬ﺍﺭﺓﹲ‬
‫ﻏﺮ‪‬ﺍﺭﺓﹾ‪ .‬ﺧﺘ‪‬ﺎﻟﺔﹲ ﺧﺘ‪‬ﺎﺭﺓ‪ .‬ﻭﻣﺎ ﺍﻟﻔﺎﺋِﻞ ﺭﺃﻳﻪ‪ ‬ﺇﻻ ﻣ‪‬ﻦ ﺭﺁﱐ ﻋﻠﻰ ﺍﻷﺧﺮﻯ ﳐﺘﺎﺭ‪‬ﺓ‪ .‬ﻻﺗ‪‬ﲏ ﺃﻳ‪‬ﺎﻣﻬﺎ ﻭﻟﻴﺎﻟﻴﻬﺎ ﻳﻨﺤﱳ ﻣﻦ‬
‫ﺃﻗﻄﺎﺭِﻙ‪ .‬ﻓﻘﺾ‪ ‬ﻓﻴﻬﺎ ﺃﺳﺮﻉ‪ ‬ﻣﺎ ﺗﻘﻀﻲ ﺃﻫﻢ‪ ‬ﺃﻭﻃﺎ ﺭِﻙ‪ .‬ﺇﻥﱠ ﺃﻫﻢ‪ ‬ﺃﻭﻃﺎﺭﻙ‪ ‬ﻓﻴﻬﺎ ﺗﺰﻭﺩ‪‬ﻙ ﻣﻨﻬﺎ‪ .‬ﻓﺎﻟﺒﺪﺍﺭ‪ ‬ﺍﻟﺒﺪﺍﺭ‪‬‬
‫ﺕ ﻣﻀﺮﻭﺏ‪ ‬ﻻ ﻳﻜﺎﺩﻭﻥ ﻳﻈﻌﻨﻮﻥﹶ ﺩﻭﻧﻪ‪.‬‬
‫ﻗﺒﻞﹶ ﺇﺷﺨﺎﺻِﻚ ﻋﻨﻬﺎ‪ .‬ﻟﻜﻞﱢ ﺭ‪‬ﻓﻘﺔٍ ﻇﺎﻋﻨﺔٍ ﻳﻮﻡ‪ ‬ﻳﺘﻮﺍ ﻋ‪‬ﺪﻭﻧﻪ‪ .‬ﻭﻣﻴﻘﺎ ‪‬‬
‫ﻓﻴﺘﻤﻬ‪‬ﻠﻮﻥﹶ ﰲ ﺍﻻﺳﺘﻌﺪﺍﺩِ ﻗﺒﻞ ﺣﻠﻮﻝِ ﺍﳌﻴﻌﺎﺩ‪ .‬ﻭﻳﺘﺪﺑ‪‬ﺮﻭﻥﹶ ﺗﻌﺒﻴﺔﹶ ﺍﳉﻬﺎﺯِ ﻭ‪‬ﻴﺌﺔﹶ ﺍﻟﺰ‪‬ﺍﺩ‪ .‬ﺣﱴ ﺇﺫﺍ‪‬ﻀﻮﺍ ‪‬ﻀﻮﺍ‬
‫ﻣﻸ ﺍﳌﹶﺰﺍﻭﺩ ﻭﺍﳌﹶﺰﺍﺩ‪ .‬ﺃﻻ ﺇﻥﱠ ﺍﻟ ﻨ‪‬ﺬﻳﺮ ﲟﻔﺎﺟﺄﺓِ ﺭﺣﻴﻠﻚ‪ ‬ﻳﺼﻴﺢ‪ ‬ﺑﻚ ﰲ ﺑ‪‬ﻜﺮﺗﻚ‪ ‬ﻭﺃﺻﻴِﻠﻚ‪ .‬ﻓﻘﹸﻞﹾ ﱄ ﺃﻳﻦ‪ ‬ﺟﻬﺎﺯ‪‬ﻙ‪‬‬
‫ﺍﳌﻌﺒ‪‬ﺄ‪ .‬ﻭﺃﻳﻦ‪ ‬ﺯﺍﺩ‪‬ﻙ‪ ‬ﺍﳌﹸﻬﻴ‪‬ﺄ‪ .‬ﻭﺃﻳﻦ‪ ‬ﻣﺎ ﻳﻘﺘﻞﹸ ﺑﻪ ﺍﻟﻄﹼﻮﻯ ﻭﺍﻟﻈﹼﻤﺄﻻ ﺃﻳﻦ‪ .‬ﻛﺄﻧ‪‬ﻲ ﺑﻚ‪ ‬ﻗﺪ‪ ‬ﻓﻮﺟﺌﺖ‪ ‬ﺑﺮﻛﻮﺏِ ﺍﻟﺴﻔﺮِ‬
‫ﺍﻟﺸ‪‬ﺎﺳﻊ‪ .‬ﻭﺍﻟﺸﻘﺔِ ﺫﺍﺕِ ﺍﻷﻫﻮﺍﻝِ ﻭﺍﻟﻔﻈﺎﺋﻊ‪ .‬ﻭﻟﻴﺲ ﰲ ﻣﺰﻭ ﺩِﻙ‪ ‬ﻛﻒ‪ ‬ﺳﻮﻳﻖٍ ﻳﻔﺜﺄ ﻣﻦ ﺳﻮﺭﺓِ ﻃﹶﻮﺍﻙ‪ .‬ﻭﻻ ﰲ‬
‫ﺇﺩﻭﺍﺗﻚ‪ ‬ﺟ‪‬ﺮﻋﺔﹸ ﻣﺎﺀ ﺗ‪‬ﻄﻔﺊﹸ ﻣﻦ ﻭﻗﺪﺓِ ﺻﺪﺍﻙ‪ .‬ﻓﻴﺎ ﺣﺴﺮﺗﺎ ﻟﻮ ﺃﻥﱠ ﻳﺎ ﺣﺴﺮ‪‬ﺗﺎ ﺗ‪‬ﻐﲏ‪ .‬ﻭﻳﺎ ﺃﺳﻔﺎ ﻟﻮ ﺃﻥﱠ ﻳﺎ ﺃﺳﻔﺎ‬
‫ﲡﺪِﻱ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﺰﻫﺪ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻣﺎ ﻟﻚ‪ ‬ﻻ ﺗﺮﻓﺾ‪ ‬ﻫﺬﻩِ ﺍﻟﻔﺎﻧﻴﺔﹶ ﺭﻓﻀﺎﹰ ‪ .‬ﻭﻻ ﺗﻨﻔﺾ‪ ‬ﻳﺪﻳﻚ‪ ‬ﻋﻦ ﻃﻠﺒِﻬﺎ ﻧﻔﻀﺎﹰ‪ .‬ﺃﱂﹾ ﺗﺮ‪ ‬ﻛﻴﻒ‪‬‬
‫ﺃﺑﻐﻀ‪‬ﻬﺎ ﺍﻟﻠﹼﻪ ﻭﺃﺑﻐﻀ‪‬ﻬﺎ ﺃﻧﺒﻴﺎﺅﻩ‪ . ‬ﻭﻣﻘﺘ‪‬ﻬﺎ ﻭﻣﻘﺘﻬﺎ ﺃﻭﻟﻴﺎﺅﻩ‪ .‬ﻭﻟﻮ‪‬ﻻ ﺍﺳﺘﻴﺠﺎﺑ‪‬ﻬﺎ ﺃﻥ ﺗﻜﻮﻥﹶ ﻣﺮﻓﻮﺿﺔ ﻟﻮ ﺯ‪‬ﻧ‪‬ﺖ ﻋﻨﺪ‪‬‬
‫ﺍﻟﻠﹼﻪ ﺟﻨﺎﺡ‪ ‬ﺑﻌﻮﺿﺔﹾ‪ .‬ﺇﻥ ﺭﺍ ﻗﹶﻚ‪ ‬ﺭ‪‬ﻭﺍﺅﻫﺎ ﺍﳉﻤﻴﻞﹸ ﻓﻤﺎ ﻭﺭﺍﺀﻩ‪ ‬ﻣﺸﻮ‪‬ﻩ‪ .‬ﻣﺎ ﻫ‪ ‬ﻲ‪ ‬ﺇﻻ ﺍﺳﻢ‪ ‬ﺫﹸﻋﺎﻑ‪ ‬ﺑﺎﻟﻌﺴﻞ ﳑﻮ‪‬ﻩ‪.‬‬
‫ﻣﻨﻐ‪‬ﺼﺔﹸ ﺍﳌﺴﺎﺭ‪ ‬ﱂﹾ ﲣﻞﹸ ﻣﻦ ﺃﺫﻯ ‪ .‬ﻣﻄﺮﻭﻗﺔﹸ ﺍﳌﺸﺎﺭﺏ ﱂ ﺗﺼﻒ‪ ‬ﻣﻦ ﻗﹶﺬﹶﻯ ﻣﻊ‪ ‬ﻛﻞﱢ ﺍﺳﺘﻘﺎﻣﺔٍ ﻓﻴﻬﺎ ﺍﻋﻮﺟﺎﺝ‪ .‬ﻭﰲ‬
‫ﻛﻞﱢ ﺩ‪‬ﻋﺔٍ ﻣﻦ‪ ‬ﺍﳌﺸﻘﹼﺔ ﻣِﺰﺍﺝ‪ .‬ﺷﻬﺪ‪‬ﻫﺎ ﻣﺸﻔﻮ ﻉ‪ ‬ﺑﺈﺑﺮِ ﺍﻟﻨ‪‬ﺤﻞِ‪ .‬ﺭ‪‬ﻃﺒﻬﺎ ﻣﺼﺤﻮﺏ‪ ‬ﺑﺴﻼﹼﺀ ﺍﻟﻨ‪‬ﺨﻞِ‪ .‬ﺃﻣﺎﻡ‪ ‬ﺍﻟﻈﻔﺮِ‬
‫ﺑﻐﻨﻴﻤﺘﻬﺎ ﺍﻻﺻﻄﻼﺀُ ﺑﻨﺎﺭِ ﺍﳊﺮ‪‬ﺏ‪ .‬ﻗﺒﻞﹶ ﺍﻋﺘﻨﺎﻕِ ﺳﻴﺒِﻬﺎ ﻣﻌﺎﻧﻘﺔﹸ ﺃﺑﻨﺎﺀِ ﺍﻟﻄﻌﻦِ ﻭﺍﻟﻀﺮ‪‬ﺏ‪ .‬ﺍﺫﻛﺮِ ﺍﳌﺮ‪‬ﻭﺍﱐ ﻭﻣﺎ ﻣ‪‬ﲏ‬
‫ﺑﻪ ﻣﻦ ﺧﻄﹼﺔٍ ﻋﻠﻰ ﺭﺃﺳﻪِ ﻣﺼﺒﻮﺑﻪ‪ ،‬ﺣﲔ َﻏﹸﺼ‪‬ﺖ‪ ‬ﲝﺒﺔِ ﺍﻟﺮﻣ‪‬ﺎﻥ ﺣ‪‬ﺒﺎﺑﺘﻪ‪ ‬ﺍﶈﺒﻮﺑﺔﹸ‪ .‬ﰒﱠ ﻫ‪‬ﺒﻬﺎ ﻣ‪‬ﺮﻭ‪‬ﻗﺔ ﺍﳌﺸﺎﺭﺏ‪.‬‬
‫ﻣﺼﻔﹼﻘﺔﹰ ﻣﻦ ﺍﻟﺸﻮﺍﺋﺐِ‪ .‬ﻗﺪ‪ ‬ﺻﻔﺖ‪ ‬ﻟﺼﺎﺣﺒِﻬﺎ ﻛﻞﱡ ﻟﺬﱠﺓ‪ .‬ﻭﺃﻇﻠﹼﺘﻪ‪ ‬ﺳﺤﺎﺑﺔﹸ ﺍﻟﻠﻬﻮِ ﻫﺎﻃﻠﺔﹰ ﻣ‪‬ﺮﺫﱠﻩ‪ .‬ﺃﻣﺎ ﻳﻜﻔﻲ ﺗﻴ ﻘﱡﻦ‪‬‬

‫‪5‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

 ‫ﺍﳌﺴﺮﻭﺭِ ﺑﺰﻭﺍ ﻝِ ﻣﺎ ﻫﻮ ﻓﻴﻪ ﻣﻨﻐ‪‬ﺼﺎﹰ ﻟﺴﺮﻭﺭِﻫﺎ‪ .‬ﻭﺯﺍﺟﺮﺍﹰ ﻟﻠﻌﺎﻗﻞِ ﺃﻥ ﻳﻠﻮِﻱ ﻋﻠﻰ ﻏﺮﻭﺭِﻫﺎ‪ .‬ﺑﻠﻰ ﺇﻥﹾ ﻧﺰﻝﹶ‬
‫ﺍﻟﻠﺒﻴﺐ‪ ‬ﻋﻠﻰ ﻗﻀﻴﺔِ ﻟﹸﺒ‪‬ﻪ‪ .‬ﺇﻥ ﺩ‪‬ﻋﺎﻩ‪ ‬ﺩﺍﻋﻲ ﺍﻟﺸﻬﻮﺓِ ﱂ ﻳﻠﺒ‪‬ﻪ‪ .‬ﻭﻫﻴﻬﺎﺕ‪ ‬ﺇﻥﱠ ﻣﺪﻋﻮ‪ ‬ﺍﳍﻮﻯ ‪‬ﻴﺐ‪ .‬ﻭﺇﻥﱠ ﺳﻬﻢ‪‬‬
‫ﺩﻋﻮﺓِ ﺍﻟﺪ‪‬ﺍﻋﻲ ﳌﺼﻴﺐ‪ .‬ﺍﻟﻠﹼﻬﻢ‪ ‬ﺇﻻ ﻋﺒﺪﺍﹰ ﲝﺒﻞِ ﺍﻟﻠﹼﻪ ﻳﻌﺘﺼﻢ‪ . ‬ﻭﻳﺘﻤﺴ‪‬ﻚ‪ ‬ﺑﻌﺮﻭﺗﻪِ ﺍﻟﱵ ﻻ ﺗﻨﻔﺼﻢ‪. ‬‬
‫ﻋﻠﻰ ﺻﺮﺍﻁٍ ﺳﻮﻱٍّ ﺛﺎﺑﺖٍ ﻗﺪﻣ‪ ‬ﻪ‪.‬‬ ‫ﻃﻮﺑ‪‬ﻰ ﻟﻌﺒﺪٍ ﲝﺒﻞِ ﺍﻟﻠﹼﻪ ﻣﻌﺘﺼﻤﻪ‪‬‬
‫ﰲ ﺍﻷﺭﺽِ ﻣﺸﺘﻬﺮٍ ﻓﻮﻕ‪ ‬ﺍﻟﺴﻤﺎﺀِ ﺳِﻤ‪‬ﻪ ‪.‬‬ ‫ﺭﺙﱢ ﺍﻟﻠﺒﺎﺱِ ﺟﺪﻳﺪِ ﺍﻟﻘﻠﺐِ ﻣ‪‬ﺴﺘﺘ ﺮٍ‬
‫ﺗﻌﻠﻮ ﻧﻮﺍﻇﹸﺮﻫﺎ ﻋﻨﻪ‪ ‬ﻭﺗﻘﺘﺤﻤﻪ‪.‬‬ ‫ﺇﺫﺍ ﺍﻟﻌﻴﻮﻥﹸ ﺍﺟﺘﻠﺘﻪ‪ ‬ﰲ ﺑﺬﺍﺫﺗﻪِ‬
‫ﺣﱴ ﺗﺮﻗﱠﺖ‪ ‬ﺇﱃ ﺍﻹﺧﺮﻯ ﺑﻪِ ﳘﹶﻤ‪‬ﻪ‪.‬‬ ‫ﻣﺎ ﺯﺍﻝﹶ ﻳﺴﺘﺤﻘﺮ‪ ‬ﺍﻟﺪ‪‬ﻧﻴﺎ ‪‬ﻤﺘ ﻪِ‬
‫ﻋﻠﻰ ﺍﻟﻨ‪‬ﻤﺎﺭﻕِ ﳏ‪‬ﺘ‪‬ﻔﺎﹰ ﺑﻪِ ﺣﺸﻤ ﻪ‪.‬‬ ‫ﻓﺬﺍﻙ‪ ‬ﺃﻋﻈﻢ‪ ‬ﻣﻦ ﺫﻱ ﺍﻟﺘﺎﺝ ﻣﺘ‪‬ﻜﺌ ﺎﹰ‬

‫ﻣﻘﺎﻣﺔ ﺍﻹﻧﺎﺑﺔ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺴﻢ ﻫﻞ ﻟﻚ‪ ‬ﰲ ﺟﺂﺫﺭِ ﺟﺎﺳﻢ‪ .‬ﺇﻥﹾ ﺃﻧﻌﻤﺖ‪ ‬ﻓﻼ ﺃﻧﻌﻢ‪ ‬ﺍﻟﻠﹼﻪ ﺑﺎﻟﻚ‪ ‬ﻭﻻ ﻭﺻﻞﹶ ﺣﺒﺎﻟﻚ‪ .‬ﻭﻻ ﻓﹸﺾ‪ ‬ﻓﻮ‬
‫ﻣ‪‬ﻦ ﻣﺎﺀَﻙ‪ ‬ﺑﺎﳊﻖ‪ ‬ﻭﻧﺒ‪‬ﻬﻚ‪ .‬ﻭﻋﻀ‪‬ﻚ ﺑﺎﳌﻼﻡِ ﻭﻋﻀﻬ‪‬ﻚ‪ .‬ﺃﺻﺒ‪‬ﻮﺓﹰ ﻭﺣﻖ ﻣﺜﻠﻚ‪ ‬ﺃﻥ ﻳﺼﺤﻮ ﻻ ﺃﻥ ﻳﺼﺒﻮ ﺃﻧﺰﺍﻋﺎﹰ‬
‫ﻭﻗﺪ ﺣﺎﻥﹶ ﻟﻚ‪ ‬ﺃﻥ ﺗﱰﻉ‪ ‬ﻻ ﺃﻥ ﺗﱰِﻉ‪ ‬ﻣﺎ ﺃﻗﺒﺢ ﳌﺜﻠﻚ‪ ‬ﺍﻟﻔﹸﻜﺎﻫﺔﹶ ﻭﺍﻟﺪ‪‬ﻋﺎﺑﺔ ﻭﺩﻳﺪ‪‬ﻥﹶ ﺍﳌِﻤ‪‬ﺰﺍﺡِ ﺍﻟﺘ‪‬ﻠﻌﺎﺑﺔﹸ ‪ .‬ﻳﺎ ﻫﺬﺍ‬
‫ﺍﳉﺪ‪ ‬ﺍﳉِﺪ‪ . ‬ﻓﻘﺪ‪ ‬ﺑﻠﻐﺖ‪ ‬ﺍﻷﺷﺪ‪ ‬ﻭﺧﻠﹼﻔﺖ‪ ‬ﺛﻨﻴ‪‬ﺔﹶ ﺍﻷﺭﺑﻌﲔ‪ .‬ﻭﳍﹶﺰ‪ ‬ﺍﻟﻔﺘﲑ‪ ‬ﻟﺪﺍﺗﻚ‪ ‬ﺃﲨﻌﲔ‪ .‬ﺃﺑﻌﺪ‪ ‬ﻣﺎ ﻋﻄﹼﻠﺖ‪ ‬ﺷﺒﻴﺒﺘﻚ‪‬‬
‫ﰲ ﺍﻟﺘﻐﺰﻝِ ﻭﺍﻟﺘﺸﺒﻴﺐ‪ .‬ﻭﺫﻫﺒ ﺖ‪ ‬ﺑﺼﻔﻮﺓِ ﻋ‪‬ﻤﺮﻙ‪ ‬ﰲ ﺻﻔﺔِ ﺍﳊﺐ‪ ‬ﻭﺍﳊﺒﻴﺐ‪ .‬ﻭﺃﺿﻠﺖ‪ ‬ﺣﻠﻤﻚ‪ ‬ﰲ ﺃﻭﺩﻳﺔِ‬
‫ﺕ ﺑﻘﹶﺮ‪ ‬ﺍﳉﻮﺍﺀِ ﺑﻼﺋﻚ‪ ‬ﻭﻓﺘﻨﺘﻚ‪ .‬ﻭﻭﻫﺒﺖ‪‬‬
‫ﺍﳍﻮ‪‬ﻯ‪ .‬ﻭﻋﻜﻔﺖ‪ ‬ﳘﹼﻚ‪ ‬ﻋﻠﻰ ﺃﺑﺮﻕِ ﺍﳊِﻤﻰ ﻭﺳﻘﻂِ ﺍﻟﻠﹼﻮﻯ‪ .‬ﻭﺍﲣﺬ ‪‬‬
‫ﻟﻈﺒﺎﺀِ ﻭﺟﺮ‪‬ﺓﹶ ﺫﻛﺎﺋﻚ‪ ‬ﻭﻓِﻄﻨﺘﻚ‪ . ‬ﺗﺮﻳﺪ‪ ‬ﻭﳛﻚ‪ ‬ﺃﻥ ﺗ‪‬ﺼﺮ‪ ‬ﻋﻠﻰ ﻣﺎ ﻓﻌﻠ ﺖ‪ .‬ﻭﺃﻥ ﺗﺸﻴ‪‬ﻊ ﺍﻟﻨﺎﺭ‪ ‬ﺍﻟﱵ ﺃﺷﻌﻠﺖ‪ .‬ﻣﻬﻼﹰ‬
‫ﻣﻬﻼﹰ‪ .‬ﻓﻠﺴﺖ‪ ‬ﻟﺬﻟﻚ‪ ‬ﺃﻫﻼﹰ‪ .‬ﻭﻋﻠﻴﻚ‪ ‬ﺑﺎﳋﹸﺮﻭﻕِ ﺍﻟﻮﺍﻫﻴﺔِ ﻣﺘ‪‬ﻨﻮﻗﹼﺎﹰ ﰲ ﺭﻓﻮِﻫﺎ‪ .‬ﻭﺑﺎﻟﻜﻠﻮﻡِ ﺍﻟﺪﺍﻣﻴﺔِ ﻣﺘﻨﻄﹼﺴﺎﹰ ﰲ‬
‫ﺃﺳﻮﻫﺎ‪ .‬ﺃﻧِﺐ‪ ‬ﺇﱃ ﺍﻟﻠﹼﻪ ﻟﻌﻞﱠ ﺍﻹﻧﺎﺑﺔﹶ ﲤ ﺤ‪‬ﺺ‪ .‬ﻭﺍﻓﺰ‪‬ﻉ‪ ‬ﺇﱃ ﺍﻟﻠﹼﻪ ﻟﻌﻞﱠ ﺍﻟﻔﺰﻉ‪ ‬ﳜﻠﹼﺺ‪ .‬ﻭﻣﺎ ﺃﻛﺎﺩ‪ ‬ﺃﻇﻦ ﻟِﺴﻌﺔِ‬
‫ﺁﺛﺎﻣﻚ‪ ‬ﺇﻻ ﺃﻥﱠ ﻋﻔﻮ‪ ‬ﺍﻟﻠﹼﻪ ﺃﻭﺳﻊ‪ .‬ﻭﻻ ﺃﻛﺎﺩ‪ ‬ﺃﺷﻚ ﻧﻈﺮﺍﹰ ﰲ ﻛﺮﻣﻪِ ﺍﻟﺸﺎﻣﻞِ ﺇﻻ ﺃﻧ‪‬ﻲ ﻣﻊ‪ ‬ﺫﻟﻚ ﺃﻓﺰﻉ‪. ‬‬

‫ﻣﻘﺎﻣﺔ ﺍﳊﺬﺭ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺇﺣﺰ‪‬ﺭ ﻧﻔﺴ‪‬ﻚ ﺇﻥﹾ ﺗﻌﻠﹼﻘﺖ‪ ‬ﺑﺒﻌﺾِ ﺃﻃﺮﺍﻓِﻬﺎ ﲨﺮ‪‬ﻩ‪ .‬ﺃﻭ ﺃﺻﺎﺑﺘﻪ‪ ‬ﻣﻦ‪ ‬ﺍﳌﺎﺀِ ﺍﳌﻐﻠﻲ‪ ‬ﻗﻄﺮ‪‬ﻩ‪ .‬ﻫﻞ ﺗﺘﻢ‪‬‬
‫ﻋﻨﺪ‪ ‬ﺻﺪﻣﺔِ ﺫﻟﻚ‪ ‬ﻷﻥﹾ ﺗﻘﻠﹼﺐ‪ ‬ﻓﻜﺮﺍﹰ ﰲ ﺧ‪‬ﻄﹶﺐٍ ﻣﻬﻢ‪ .‬ﺃﻭ ﺗﺮﻓﻊ‪ ‬ﺭﺃﺳﺎﹰ ﳊﺒﻴﺐٍ ﻣﻠﻢ‪ .‬ﺃﻭ ﺗﻠﻘﻲ ﲰ‪‬ﻌﺎﹰ ﺇﱃ ﻣﺎ‬
‫‪6‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬
 ‫ﺗﺘﻬﺎﻭﻯ ﺇﻟﻴﻪ ﺍﻷﲰﺎﻉ‪ .‬ﻭﺗﺘﻘﺎﺫﻑ‪ ‬ﳓﻮﻩ‪ ‬ﺍﻟﻘﻠﻮﺏ‪ ‬ﻭﺍﻟﻄﺒ‪‬ﺎﻉ‪ .‬ﺃﻡ ‪‬ﺎ ﰲ ﺗﻠﻚ‪ ‬ﺍﻟﻮﻫﻠﺔِ ﻣﺎ ﻳﺸﻐﻠﻬﺎ ﻋﻦ ﺃﻥ ﺗﻨﻄِﻖ‪‬‬
‫ﰲ ﺷﺄﻥٍ ﻳﻌﻴﻨﻬﺎ ﲝﺮ‪‬ﻑ‪ .‬ﺃﻭ ﺗﺮﻣﻲ‪ ‬ﺇﱃ ﺃﺣﺐ‪ ‬ﺧﻠﻖِ ﺍﻟﻠﹼﻪ ﺇﻟﻴﻬﺎ ﺑﻄﺮﻑ‪ .‬ﻛﻼ ﻭﻟﻮ ﻛﻨﺖ‪ ‬ﳑ‪‬ﻦ‪ ‬ﻳﻌﻄﻒ‪ ‬ﺍﻷﻋﻨ‪‬ﺔﹶ‬
‫ﺑﺈﺻﺒﻊ‪ .‬ﻭﻳﺘﺒﺴ‪‬ﻂﹸ ﰲ ﻣﻬﺎﺏ‪ ‬ﺍﻟﺮﻳﺎﺡِ ﺍﻷﺭﺑﻊ‪ ‬ﻟﺸﻐﻠﻚ‪ ‬ﺍﻟﺘﺄﱂﹸ ﻋﻦ ﻛﱪﻳﺎﺀِ ﺳﻠﻄﺎﻧِﻚ‪ .‬ﻭﻷﺩﺭﺝ‪ ‬ﺗﻠﻚ‪ ‬ﺍﻷﻋﻨ‪‬ﺔِ ﲢﺖ‪‬‬
‫ﻣﻄﺎﻭﻱ ﻧﺴﻴﺎﻧﻚ‪ .‬ﻫﺬﺍ ﻭﺇﻥﱠ ﺍﳉﻤﺮ‪‬ﺓﹶ ﻭﺍﻟﻘﻄﺮ‪‬ﺓﹶ ﻛِﻠﺘﺎﳘﺎ ﻫ‪‬ﻨ‪‬ﺔﹲ ﻳﺴﲑﻩ‪ .‬ﻭﻣﺪ‪‬ﺓﹸ ﺇﻳﻼﻣِﻬﺎ ﺳﺎﻋﺔﹲ ﻗﺼﲑﺓ‪ .‬ﰒﱠ ﺇ‪‬ﺎ ﻋﻠﻰ‬
‫ﺫﻟﻚ‪ ‬ﻟﺘ‪‬ﻨﺴﻴﻚ‪ ‬ﲨﻴﻊ‪ ‬ﻣﺎ ﳘﹼﺘ‪‬ﻚ‪ ‬ﺇﻟﻴﻪ ﻋﺎﺋﺮﺓ ‪ .‬ﻭﺃﻓﻜﺎ ﺭ‪‬ﻙ‪ ‬ﻋﻠﻴﻪِ ﺩﺍﺋﺮﺓﹾ‪ .‬ﻭﺗﺸﺨﺺ‪ ‬ﺑﻚ ﻋﻦِ ﺍﳌﻀﺠﻊِ ﺍﳌﻤﻬﻮﺩ‪.‬‬
‫ﻭﺗﻄﻠﻖ‪ ‬ﺣ‪‬ﺒ‪‬ﻮﺗ‪‬ﻚ‪ ‬ﰲ ﺍﶈﻔﻞِ ﺍﳌﺸﻬﻮﺩ‪ .‬ﻓﻨﺎﺭ‪ ‬ﺍﻟﻠﹼﻪ ﺍﻟﱵ ﺣﺴﺒ‪‬ﻚ‪ ‬ﻣﺎ ﲰﻌﺖ‪ ‬ﻣﻦ ﻓﻈﺎﻋﺔِ ﻭﺻﻔِﻬﺎ ﻭﻫﻮ‪‬ﻟﹾﻪ‪ .‬ﻭﻛﻔﺎﻙ‪‬‬
‫ﻓﻴﻬﺎ ﻣﺎ ﻗﺎﻟﻪ‪ ‬ﺍﻟﺼﺎﺩﻕ‪ ‬ﺍﳌﺼﺪ‪‬ﻕ‪ ‬ﰲ ﻗﻮﻟﻪ‪ .‬ﻭﺃﻓﻈﻊ‪ ‬ﺫﻟﻚ‪ ‬ﻛﻠﻪ ﺃﻥﱠ ﻋﺬﺍ‪‬ﺎ ﺃﺑﺪ‪ ‬ﺳﺮ‪‬ﻣﺪ‪ .‬ﻟﻴﺲ‪ ‬ﻟﻪ ﻣﻨﺘﻬﻰ ﻭﻻ ﺃﻣﺪ‪.‬‬
‫ﻫﻼ ﺟﻌﻠﺘ‪‬ﻬﺎ ﳑﺜﹼﻠﺔﹰ ﻗﺪﺍﱠﻡ ﻧﺎﻇﺮﻳﻚ‪ ‬ﻛﺄﻧﻚ‪ ‬ﺗﺸﺎﻫﺪ‪ ‬ﻋﻴﻨ‪‬ﻬﺎ‪ .‬ﻭﻛﺄﻧ‪‬ﻪ ﻻ ﺑﺮﺯ‪‬ﺥ‪ ‬ﺑﻴﻨﻚ ﻭﺑﻴﻨ‪‬ﻬﺎ‪ .‬ﺇﻥﹾ ﻛﻨﺖ‪ ‬ﻛﻤﺎ ﺗﺰﻋ‪‬ﻢ‪‬‬
‫ﲟﺎ ﻧﻄﹶﻖ‪ ‬ﺑﻪ ﺍﻟﻮﺣﻲ‪ ‬ﻣﺆﻣﻨﺎﹰ‪ .‬ﻭﻛﻤﺎ ﺗﺪ‪‬ﻋﻲ ﺑﺼﺤﺘﻪِ ﻣﻮﻗﻨﺎﹰ‪ .‬ﻓﺈﻥﱠ ﺃﺩﱏ ﻣﺎ ﳛﺘﻜﻢ‪ ‬ﻋﻠﻴﻚ ﺗﺒﺼﺮ‪ ‬ﺗﻠﻚ‪ ‬ﺍﳊﺎﻝﹾ‪.‬‬
‫ﻭﻳﻘﹶﺘﺎﻝﹸ ﺗﺼﻮﺭ‪ ‬ﺗﻠﻚ‪ ‬ﺍﻷﻫﻮﺍﻝﹾ‪ .‬ﺍﻥ ﺗﻜﻮﻥﹶ ﰲ ﲨﻴﻊِ ﺳﺎﻋﺎﺗِﻚ ﺇﻣ‪‬ﺎ ﻻ ﻋﻠﻰ ﺻﻔﺘﻚ‪ ‬ﰲ ﺍﻟﺴﺎﻋﺔِ ﺍﻟﱵ ﺁﳌﻚ‪ ‬ﻓﻴﻬﺎ‬
‫ﻣﺲ‪ ‬ﺍﳉﻤﺮﺓِ ﺍﻟﱵ ﺧﻄﺒ‪‬ﻬﺎ ﻫﻴ‪‬ﻦ‪ .‬ﻭﺁﺫﺗﻚ‪ ‬ﺇﺻﺎﺑﺔﹸ ﺍﻟﻘﻄﺮﺓِ ﺍﻟﱵ ﻣﻘﺪﺍﺭ‪ ‬ﺃﺫﺍﻫﺎ ﺑﻴ‪‬ﻦ‪ .‬ﻗﻠﻘﺎﹰ ﻣﺘﺄﻭ‪‬ﻫﺎﹰ‪ .‬ﻧﺰِﻗﺎﹰ ﻣﺘﻮﳍﹼﺎﹰ‪ .‬ﻻ‬
‫ﺗﻠﺘﻔﺖ‪ ‬ﺇﱃ ﺍﻟﺪﻧﻴﺎ ﺍﻟﺘﻔﺎﺗﺔﹶ ﺭﺍﻏﺐ‪ . ‬ﻭﻻ ﺗﺮﺗﺎﺡ‪ ‬ﻷﺟﻞِ ﻣﺎ ﺗﻌﻄﻴﻚ‪ ‬ﻣﻦ ﻋ‪‬ﺠﺎﻟﺔِ ﺍﻟﺮ‪‬ﺍﻛﺐ‪ ،‬ﻭﻻ ﺗﻔﻄﹸﻦ‪ ‬ﻟﻜﺮ‪‬ﺍ‪‬ﺎ‬
‫ﻭﺩ‪‬ﻭ‪‬ﳍﺎ ﺃﺳﺎﺀَﺕ‪ ‬ﺃﻡ ﺳ‪‬ﺮ‪‬ﺕ‪ .‬ﻭﻻ ﻷﻳﺎﻣﻬِﺎ ﻭﻟﻴﺎﻟﻴﻬﺎ ﺃﻋ‪‬ﻘﺖ‪ ‬ﺃﻡ‪ ‬ﺑﺮ‪‬ﺕ‪. ‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻻﻋﺘﺒﺎﺭ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻗﺪ ﺭﺃﻳﺖ‪ ‬ﺍﻟﻌﺼﺮ‪‬ﻳﻦِ ﻛﻴﻒ‪ ‬ﻳﻘﺮﺿﺎﻥِ ﺍﻷﻋﻤﺎﺭ‪ .‬ﻭﻳﻬﺪﻣﺎﻥِ ﺍﻟﻌﻤﺎﺭﺓﹶ ﻭﺍﻟﻌﻤ‪‬ﺎﺭ‪ .‬ﻭﻳ‪‬ﺴﻜﻨﺎﻥ ﺍﻟﺪﻳﺎﺭ‪‬‬
‫ﻏﲑ‪ ‬ﺑ‪‬ﻨﺎ‪‬ﺎ‪ .‬ﻭﻳﻮﺭﺛﺎﻥِ ﺍﻷﺷﺠﺎﺭ‪ ‬ﺟﻨ‪‬ﺎﺓﹰ ﺑﻌﺪ‪ ‬ﺟﻨ‪‬ﺎ‪‬ﺎ‪ .‬ﻭﻳ‪‬ﻤﻠﻜﺎﻥِ ﺻﺎﺣﺒﺔﹶ ﺍﻟﻐﲑ‪‬ﺍﻥِ ﻏﲑ‪‬ﻩ‪ ‬ﺑﻌﺪﻣﺎ ﻛﺎﻥﹶ ﻳﻨﻬﺎﻟﻚ‪ ‬ﻋﻠﻴﻬﺎ‬
‫ﻏﲑ‪‬ﻩ‪ .‬ﻭﻳﻘﺴﻤﺎﻥِ ﻣﺎ ﺩ‪‬ﻭ‪‬ﺥ ﰲ ﺍﻛﺘﺴﺎﺑﻪِ ﺍﻟﻘﺮﻯ ﻭﺍﳌﺪﺍﺋﻦ‪ .‬ﻭﺃﻗﻔﻞﹶ ﻋﻠﻴﻪِ ﺍﳌﺨﺎﺑﺊﹶ ﻭﺍﳌﺨﺎﺯﻥﹾ‪ .‬ﺑﲔ‪ ‬ﺣﻲ ﻛﺤﻴ‪‬ﺎﺕِ‬
‫ﺍﻟﻮﺍﺩﻱ‪ .‬ﻛﻠﱡﻬﻢ ﻟﻪ‪ ‬ﺣﺴ‪‬ﺎﺩ‪ ‬ﻭﺃﻋﺎﺩﻱ ‪ .‬ﻓﺮﻭ‪‬ﻳﺪﻙ‪ ‬ﺑﻌﺾ‪ ‬ﻫﺬﺍ ﺍﳊِﺮ‪‬ﺹِ ﺍﻟﺸﺪﻳﺪ‪ ‬ﻋﻠﻰ ﺗﺸﻴﻴﺪِ ﺍﻟِﺒﻨ‪‬ﺎﺀِ ﺍﳉﺪﻳﺪ‪ .‬ﻭﻻ‬
‫ﻳﺼ‪‬ﺪ‪‬ﻧﻚ‪ ‬ﺇﺑﺎﺭ‪ ‬ﺍﻟﺴ‪‬ﺤ‪‬ﻖِ ﺍﳉﺒ‪‬ﺎﺭ ﻋﻦِ ﺍﻟﺘ‪‬ﺒﺘ‪‬ﻞِ ﺇﱃ ﺍﳌﻠﻚِ ﺍﳉﺒ‪‬ﺎﺭ ﻭﺇﻳ‪‬ﺎﻙ‪ ‬ﻭﺍﻟﻜﻠﹶﻒ‪ ‬ﺑﺒﻴﻀﺎﺕٍ ﺍﳋﹸﺪﻭﺭ ﻭﻗﺴﻤﺎ‪ِ‬ﻦ‪‬‬
‫ﺍﳌﺸﺒﻬﺔِ ﺑﺎﻟﺒ‪‬ﺪﻭ ﺭ‪ ‬ﻭﺃﻥﹾ ﺗﻌﻠﱢﻖ‪ ‬ﳘﹼﺘﻚ ﺑﺄﻋﻼﻕِ ﺍﻷﻣﻮﺍ ﻝﹾ ﻭﺍﻻﺳﺘﻴﺜﺎﻕِ ﻣﻨﻬﺎ ﺑﺎﻷﺑﻮﺍﺏِ ﻭﺍﻷﻗﻔﺎﻝﹾ‪ .‬ﻭﺍﺳﺘﻨﻈِﺮ‪ ‬ﻧﻔﺴ‪‬ﻚ‪‬‬
‫ﺇﻥ ﺗﻘﺎﺿ‪‬ﺘﻚ ﺇﻳﺜﺎﺭ‪ ‬ﺍﳌﻼﻫﻲ‪ .‬ﻭﺍﺳﺘﻤﻬﻠِﻬﺎ ﺇﻥ ﻃﺎﻟﺒﺘﻚ‪ ‬ﺑﺎﺭﺗﻜﺎﺏِ ﺍﳌﻨ‪‬ﺎﻫﻲ‪ ،‬ﺇﱃ ﺃﻥ ﻳﺘﻔﻀ‪‬ﻞﹶ ﻋﻠﻴﻚ‪ ‬ﺫﹸﻭ ﺍﻟﻄﻮﻝِ‬
‫ﻭﺍﳌﻨ‪‬ﺔِ‪ .‬ﺑﺎﻟﻮﺻﻮﻝِ ﺇﱃ ﺩﺍﺭِ ﺍﳉﻨ‪‬ﺔ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﺘﺴﻠﻴﻢ‬

‫‪7‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

 ‫ﺟﺪﻳﺪﺍﻥِ ﻳ‪‬ﺒ‪‬ﻠﻰ ﺑﺘﻨﺎﺳ‪‬ﺨِﻬﻤﺎ ﻛﻞﱡ ﺟﺪﻳﺪ ‪ .‬ﻭﻳﻜﻞﱡ ﻋﻠﻰ ﺗﻌﺎﻗﺒِﻬﻤﺎ ﻛﻞﱡ ﺣﺪﻳﺪ‪ .‬ﻭﻃﻠﻮﻉ‪ ‬ﴰﺲٍ ﻭﻏﺮﻭﺏ‪ ‬ﴰﺲ‪.‬‬
‫ﻳﻄﹼﺮﺣﺎﻥِ ﻛﻞﱠ ﺇﻧﺴﻲ ﲢﺖ‪ ‬ﺍﻟﺮ‪‬ﻣ‪‬ﺲ‪ .‬ﻭﻣﺎ ﺍﻟﺪ‪‬ﻫﺮ‪ ‬ﺇﻻ ﺃﻣﺲ‪ ‬ﻭﻳﻮﻡ‪ ‬ﻭﻏﺪ‪ . ‬ﻭﻣﺎ ﺍﻟﻌﻴﺶ‪ ‬ﺇﻻ ﺿ‪ ‬ﻨ‪‬ﻚ‪ ‬ﻭﺭ ﻏﹶﺪ‪ .‬ﻭﺃﻳ‪‬ﻬﻤﺎ‬
‫ﻗﹸﻴ‪‬ﺾ‪ ‬ﻹﻧﺴﺎﻥﹾ‪ .‬ﻓﻘﺪ ﻭ‪‬ﻛﱢﻞﹶ ﺑﺈﺯﺍﻟﺘﻪِ ﻣﺮ‪ ‬ﺍﻟﺰﻣﺎﻥﹸ‪ .‬ﻓﹶﺬﹸﻭ ﺍﻟﻠﺐ‪ ‬ﻣﻦ‪ ‬ﺟﻌﻞﹶ ﻟﺬﺍﺗﻪِ ﻛﺄﻭﺻﺎﺑﻪ‪ ‬ﻭﺳﻮ‪‬ﻯ ﺑﲔ‪ ‬ﺣﺎﻟﹶﱵ‪‬‬
‫ﻋ‪‬ﺮﺳﻪِ ﻭﻣ‪‬ﺼﺎﺑﻪِ‪ .‬ﻭﱂﹾ ﻳﻔﺼﻞﹾ ﺑﲔ‪ ‬ﻃﻌ‪‬ﻤ‪‬ﻲ‪ ‬ﺃﺭﻳﻪِ ﻭﺻﺎﺑﻪِ ﻓﺈﺫﺍ ﺍﻋﺘﻮ‪‬ﺭ‪‬ﻩ‪ ‬ﺍﻟﻨﻌﻴﻢ‪ ‬ﻭﺍﻟ ﺒ‪‬ﻮﺱ ﱂﹾ ﻳﻌﺘﻘﹶﺐ‪ ‬ﻋﻠﻴﻪِ ﺍﻟﺘﻬﻠﱡﻞﹸ‬
‫ﻭﺍﻟﻌ‪‬ﺒﻮﺱ‪ .‬ﺫﺍﻙ‪ ‬ﻷﻧﻪ‪ ‬ﻣﺴﻠﱢﻢ‪ ‬ﺘﻠﺐِ ﺍﻟﻘﻀﺎ ﻋﺎﱂﹲ ﺃﻥﱠ ﻛﻞ ﺫﻟﻚ‪ ‬ﺇﱃ ﺍﻧﻘِﻀﺎ‪ .‬ﻭﺍﻟﺬﻱ ﺑﲔ‪ ‬ﺩﻓﹼﻴﻪ ﻗﻠﺐ‪ ‬ﻫ‪‬ﻮﺍﺀْ ﻗﺪ‬
‫ﺗﻴﺎﺳﺮﺗ‪‬ﻪ‪ ‬ﺍﻟﺸﻬﻮﺍﺕ‪ ‬ﻭﺍﻷﻫﻮﺍﺀٌ‪ .‬ﻻ ﺍﺳﺘﺒﺼﺎﺭ‪ ‬ﻳﺰ‪‬ﻋﻪ‪ .‬ﻭﻻ ﺭﻭﻳﺔﹶ ﺗﺮﺩ‪‬ﻋ‪‬ﻪ‪ .‬ﻻ ﻳﻌﺮِﻑ‪ ‬ﺍﻟﻐﻨﺎﺛﺔﹶ ﻭﺍﻟﺴ‪‬ﻤﻦ‪ ‬ﺇﻻ ﰲ ﺑﺪﻧﻪِ‬
‫ﻭﻣﺎﺷﻴﺘﻪِ‪ .‬ﻭﻻ ﻳﻔﻄﻦ‪ ‬ﻟﻠﻘﻠﺔِ ﻭﺍﻟﻜﺜﺮﺓِ ﺇﻻ ﰲ ﺿﺒﻨﺘﻪِ ﻭﺣﺎﺷﻴﺘﻪ‪ .‬ﻻ ﻳﻌﺒﺄ ﺑﺪﻳﻨﻪِ ﺃﻏﹶﺚﹲ ﻫﻮ‪ ‬ﺃﻡ ﲰﲔ‪ .‬ﺑﻞ ﻫﻮ‪‬‬
‫ﺑﺎﻟﻐﺜﺎﺛﺔِ ﻗﻤﲔ‪ .‬ﻭﻻ ﻳﻜﺘﺮِﺙﹸ ﲞﲑﻩِ ﺃﻗﻠﻴﻞﹲ ﻫﻮ ﺃﻡ‪ ‬ﻛﺜﲑ‪ .‬ﺑﻞ ﻫﻮ‪ ‬ﺑﺎﻟﻘﹼﻠﺔِ ﺟﺪﻳﺮ‪ .‬ﻭﻻ ﻳﺮﻯ ﺍﻟﻨﻘﺼﺎﻥﹶ ﺇﻻ ﻣﺎ ﻭﻗﻊ‪‬‬
‫ﰲ ﻣﺎﻟﻪِ‪ .‬ﻭﻻ ﻳ‪‬ﺒﺎﱄ ﺑﻪ ﰲ ﺳﲑﻩِ ﻭﺃﻋﻤﺎﻟﻪِ‪ .‬ﻗﺪ‪ ‬ﺭﺍﻥﹶ ﻋﻠﻰ ﻗﻠﺒﻪِ ﺣ‪‬ﺐ‪ ‬ﺍﻟﺪﻧﻴﺎ ﺭ‪‬ﻳﻨﺎ‪ .‬ﻭﺯﺍﻧﻪ‪ ‬ﺍﻟﺸﻴﻄﺎﻥﹸ ﰲ ﻋﻴﻨﻪِ ﺯﻳﻨﺎ‬
‫ﻓﺬﺍﻙ‪ ‬ﺇﻥ ﻧﺰ‪‬ﻝﹶ ﺑﻪِ ﺑﻌﺾ‪ ‬ﺍﻟﻸﻭﺍﺀْ ﺭ‪‬ﺯِﺀَ ﻓﻴﻪِ ﺃﻳﻀﺎﹰ ﲟﺜﻮﺑﺔِ ﺍﻟﻌ‪‬ﺰﺍﺀْ ﻭﻻ ﻳﺪﺭﻱ ﺃﻥﱠ ﺍﻟﺮ‪‬ﺯﺀ ﺑﺎﻟﺜﻮﺍﺏِ ﺃﻃﹶﻢ‪ .‬ﻭﺇﻥﹾ ﺳﺎﻝﹶ‬
‫ﺑﻪِ ﺍﻟﺒﺤﺮ‪ ‬ﺍﻟﻐِﻄﻢ‪. ‬‬
‫ﻳ‪‬ﻨ‪‬ﺴﻲ ﺍﻟﺸﺪﻳﺪ‪ ‬ﺍﻟﺼ‪‬ﻌﺐ‪ ‬ﻣﻦ‪ ‬ﺃﺭﺯﺍﺋﻪِ ‪.‬‬ ‫ﺭ‪‬ﺯ‪‬ﺀُ ﺍﻟﻔﹶﱴ ﺑﺜﻮﺍﺑﻪِ ﻟﻌﺰﺍﺋ ﻪِ‬
‫ﻋﺰ‪‬ﺍﺀُ ﺩﻫ ٍﺮ ﻋ‪‬ﺰ‪ ‬ﰲ ﻋﺰ‪‬ﺍﺋﻪِ‪.‬‬ ‫ﻟﻴﺲ‪ ‬ﺍﻟﻔﱴ ﺇﻻ ﻓﱴ‪ ‬ﺇﻥ ﻧﺎﺑ ﻪ‪‬‬
‫ﳝﺸﻲ ﺛﻮﺍﺏ‪ ‬ﺍﻟﻠﹼﻪ ﲢﺖ‪ ‬ﻟﻮِﺍﺋﻪِ‪.‬‬ ‫ﻭﺍﻟﻌِﺰ‪ ‬ﺃﻥ ﻳﻠﻮﻱ ﻋﻠﻰ ﺍﻟﺼ‪‬ﱪِ ﺍﻟﹼﺬﻱ‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﺼﻤﺖ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺯﻋﻤﺖ‪ ‬ﺃﻧ‪‬ﻚ‪ ‬ﻣﺎ ﺃﳌﻤ‪‬ﺖ‪ ‬ﲟﻌﺎﻃﺎﺓِ ﻛﺄﺱِ ﺍﻟﻌ‪‬ﻘﺎﺭ ﻻ ﰲ ﺃﻭﻗﺎﺕِ ﺍﻟﻄﹼﻴﺶِ ﻭﻻ ﺇﺫ ﻟﺒﺴﺖ‪ ‬ﺛﻮﺏ‪‬‬
‫ﺍﻟﻮ‪‬ﻗﺎﺭ‪ .‬ﻭﺇﻥﱠ ﺣ‪‬ﻤ‪‬ﻴ‪‬ﺎﻫﺎ ﱂﹾ ﺗﻄﺮِ ﰲ ﻫﺎﻣﺘﻚِ‪ .‬ﻭﻻ ﺩﺑ‪‬ﺖ‪ ‬ﰲ ﻣﻔﺎﺻﻠِﻚِ‪ .‬ﻭﱂ ﺗﻘﻒ‪ ‬ﻋﻠﻰ ﺣﻘﻴﻘﺔِ ﺃﺛﺮِﻫﺎ ﻭﻋﻤﻠِﻬﺎ‪ .‬ﻭﻻ‬
‫ﻋﺮﻓﹾﺖ‪ ‬ﻣﺎ ﻣﻌﲎ ﻧﺸﻮﺗ‪‬ﻬِﺎ ﻭﲦﻠِﻬﺎ‪ .‬ﻭﺃﻧ‪‬ﻚ‪ ‬ﻣﻦ‪ ‬ﺍﳌﺼﻮﻧﲔ‪ ‬ﻋﻤ‪‬ﺎ ﻳ‪‬ﺪﻧ‪‬ﻴﻬﺎ ﻭﻳ‪‬ﺪ‪‬ﱐ ﻣﻨﻬﺎ‪ .‬ﻭﺍﻵﻣﻨﲔ‪ ‬ﺃﻥﹾ ﺗ‪‬ﺴﺄﻝﹸ ﻳﻮﻡ‪‬‬
‫ﺍﻟﻌﺮﺽِ ﺃﻋﻤﺎﻟﹸﻚ‪ ‬ﻋﻨﻬﺎ‪ .‬ﺇﻳﻬﺎﹰ ﻭﺇﻥ ﺻﺪﺭ‪‬ﺕ‪ ‬ﺯﻋﻤ ﺘ‪‬ﻚ‪ ‬ﻋﻦ‪ ‬ﻣﺼﺪﻭﻗﹶﻪ ﻭﻛﺎﻧﺖ‪ ‬ﻛﻠﻤﺘ‪‬ﻚ ﳏﻀﺔﹰ ﻏﲑ‪ ‬ﳑﺬﻭﻗﻪ‪.‬‬
‫ﻓﻐﻴﺒﺔﹸ ﺍﻷﺥِ ﺍﳌﺴﻠﻢِ ﻣﻦ ﺗﻌﺎﻃﻲ ﺍﻟﻜﺄﺱِ ﺃﺣﺮ‪‬ﻡ‪ .‬ﻭﺍﻹﻣﺴﺎﻙ‪ ‬ﻋﻦ‪ ‬ﻋﺮﺿﻪِ ﻣﻦ ﺗﺮﻙِ ﺍﳌﹸﻌﺎﻗﺮﺓِ ﺃﻟ ﺰ‪‬ﻡ‪ ‬ﺇﻥﱠ ﺍﳌﹸﻐﺘﺎﺏ‪ ‬ﻓﺾ‪‬‬
‫ﺍﻟﻠﹼﻪ ﻓﻤ‪‬ﻪ‪ .‬ﻳﺄﻛﻞﹸ ﳊﻢ‪ ‬ﺍﳌﹸﻐﺘﺎﺏِ ﻭﻳﺸﺮﺏ‪ ‬ﺩﻣ‪‬ﻪ‪ .‬ﻭﺫﺍﻙ‪ ‬ﻟﻌ‪‬ﻤﺮ‪ ‬ﺍﻟﻠﹼﻪ ﺷﺮ‪ ‬ﻣﻦ ﺷﺮ‪‬ﺏِ ﻣﺎﺀِ ﺍﻟﻜﹶﺮ‪‬ﻡِ ‪ .‬ﻭﺃﻏﻤﺲ‪‬‬
‫ﻟﺼﺎﺣﺒِﻬﺎ ﰲ ﻏِﻤﺎﺭِ ﺍﻹﰒِ ﻭﺍﳉﹸﺮ‪‬ﻡ‪ .‬ﻓﺎﺳﺠ‪‬ﻦ‪ ‬ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻟﺴﺎﻧ‪‬ﻚ‪ .‬ﻭﺃﻃﺒﻖ‪ ‬ﻋﻠﻴﻪِ ﺷﻔﺘﻴﻚ‪ ‬ﻭﺃﺳﻨﺎﻧﻚ‪ .‬ﰒﱠ ﻻ‬
‫ﺗ‪‬ﻄﻠﻖ‪ ‬ﻋﻨﻪ‪ ‬ﺇﻻ ﻣﺎ ﺗﺮﻯ ﺍﻟﻨﻄﻖ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺼﻤﺖِ ﺃﻓﻀﻞﹾ‪ .‬ﻭﺇﱃ ﺭِﺿﻰ ﺍﻟﻠﹼﻪِ ﻭﻣﺎ ﻳ‪‬ﺰ‪‬ﻟﻒ‪ ‬ﺇﻟﻴﻪِ ﺃﻭﺻﻞﹶ‪ .‬ﻭﺇﻻ ﻓﻜﻦ‪‬‬

‫‪8‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

 ‫ﻛﺄ‪‬ﻧﻚ‪ ‬ﺃﺧﺮ‪‬ﺱ‪ .‬ﻭﺍﺣﺬﹾﺭ ﻟِﺴﺎﻧﻚ‪ ‬ﻓﺈﻧ‪‬ﻪ‪ ‬ﺳﺒﻊ‪ ‬ﺃﻭ ﺃﻓﺮ‪‬ﺱ‪ .‬ﺣﺴﺒ‪‬ﻚ‪ ‬ﻣﺎ ﺃﻭﺭ‪‬ﺩ‪‬ﻙ‪ ‬ﺇﻳ‪‬ﺎﻩ‪ ‬ﻣﻦ ﺍﳌﻮﺍﺭﺩِ‪ .‬ﻭﻣﺎ ﺻ‪‬ﺐ‪ ‬ﰲ‬
‫ﺍﻷﻋﺮﺍﺽِ ﻣﻦ‪ ‬ﺍﻟﺼ‪‬ﻮﺍﺭِﺩ‪. ‬‬
‫ﺷﻌﺮ‪:‬‬
‫ﻳﻜﹸﻒ‪ ‬ﻋﻦِ ﺍﳉﺎﺭِ ﺍﻟﻘﺮﻳﺐِ ﺃﺫﺍﺗ‪‬ﻪ‪. ‬‬ ‫ﺃﻻ ﺭ‪‬ﺏ‪ ‬ﻋﺒﺪٍ ﻛﻒ‪ ‬ﺃﺫﻳﺎﻟﹶﻪ‪ ‬ﻭﻟﹶﻢ‪‬‬
‫ﻭﺇﻥﹾ ﻛﺎﻥﹶ ﻟﹶﻢ‪ ‬ﻳ‪‬ﺒﻠﻞ ﺑﺮﺍﺡٍ ﻟﹶﻬﺎﺗ‪ ‬ﻪ‪.‬‬ ‫ﺭﻃﻴﺐ‪ ‬ﺑﺜﹶﻠﺐِ ﺍﳌﺴﻠﻤﲔ‪ ‬ﻟِﺴﺎﻧ ﻪ‪‬‬
‫ﻋ‪‬ﻠﻴﻪِ ﻭﻛﻼ ﺃﻋ‪‬ﺰ‪ ‬ﳒﺎﺗ‪‬ﻪ‪.‬‬ ‫ﻭﻳﺮﺟﻮ ﳒﺎﺓﹰ ﻣﻦ‪ ‬ﺗ‪‬ﻮﺟ‪‬ﻪِ ﺳﺨﻄ ﺔٍ‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﻄﺎﻋﺔ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺗﺒﺘﻞﹾ ﺇﱃ ﺍﻟﻠﹼﻪِ ﻭﺧ‪‬ﻞﱢ ﺫﻛﺮ‪ ‬ﺍﳋﺼﺮِ ﺍﳌﹶﺒﺘﻞﹾ ﻭﺭﺗ‪‬ﻞ ﺍﻟﻘﺮﺁﻥﹶ ﻭﻋ‪‬ﺪ‪ ‬ﻋﻦ‪ ‬ﺻﻔﺔِ ﺍﻟﺜﻐﺮِ ﺍﳌﺮ‪‬ﺗﻞ‪ .‬ﺃﺩِﺭ‪‬‬
‫ﻋﻴﻨﻴﻚ‪ ‬ﰲ ﻭﺟﻮﻩِ ﺍﻟﺼ‪‬ﻼﺡِ ﻟﺘﻌﻠﻖ‪ ‬ﺃﺻﻠﺤ‪‬ﻬﺎ‪ .‬ﻻ ﰲ ﻭﺟﻮﻩِ ﺍﳌﻼﺡِ ﻟﺘﻌﺸﻖ‪ ‬ﺃﺻﺒﺤﻬﺎ‪ .‬ﻭﺍﺑﻚِ ﻋﻠﻰ ﻣﺎ ﻣﻀﻰ ﰲ‬
‫ﻏﲑِ ﻃﺎﻋﺔِ ﺍﻟﻠﹼﻪِ ﻣﻦ ﺷﺒﺎﺑﻚ‪ .‬ﻭﺩ‪‬ﻉِ ﺍﻟﺒﻜﺎﺀَ ﻋﻠﻰ ﺍﻟﻈﺎﻋﻨﲔ‪ ‬ﻣﻦ‪ ‬ﺃﺣﺒﺎﺑِﻚ‪ .‬ﻭﻋﻠﻴﻚ‪ ‬ﺑﺂﺛﺎﺭِ ﻣﻦ‪ ‬ﻗﺒﻠﻚ‪ ‬ﳑ‪‬ﻦ ﺗﻌﺰ‪‬ﺯ‪‬‬
‫ﺑﺎﻟﺒ‪‬ﺮﻭﺝِ ﺍﳌﺸﻴﺪ‪‬ﺓ ﻭﺍﻋﺘﺼﻢ‪ ‬ﺑﺎﻟﺼ‪‬ﺮﻭﺡِ ﺍﳌﻤﺮ‪‬ﺩﺓ‪ .‬ﻭﲡﱪ‪ ‬ﰲ ﺍﻟﻘﺼﻮﺭِ ﺍﳌﻨﺠﺪ‪‬ﺓ‪ .‬ﰒﱠ ﺧﺮﺝ‪ ‬ﻣﻦ ﺍﻟﺪ‪‬ﻧﻴﺎ ﺭﺍﻏِﻤﺎﹰ ﱂ‬
‫ﻳ‪‬ﻨﺠﻪ ﻣﻦ‪ ‬ﺍﻹﺫﻋﺎﻥ ﳌﺬﻟﹼﺔ ﺍﳋﺮﻭﺝ‪ .‬ﺗ‪‬ﻌﺰﺯﻩ‪ ‬ﺑﺎﻟﱪﻭﺝ‪ .‬ﻭﱂﹾ ﻳﻨﻘﺬﻩ ﻣﻦ ﻗﺎﺑﺾ ﺍﻟﺮﻭﺡ‪ .‬ﺍﻋﺘﺼﺎﻣﻪ ﺑﺎﻟﺼﺮﻭﺡ ﻭﱂ‬
‫ﳜ ﱢﻠﺼ‪‬ﻪ‪ ‬ﻣﻦ ﺍﻻﺳﺘﻜﺎﻧﺔ ﰲ ﺍﻟﻘﺒﻮﺭ‪ .‬ﲡﱪ‪‬ﻩ‪ ‬ﰲ ﺍﻟﻘﺼﻮﺭ ‪ .‬ﻗﻒ ﻋﻠﻰ ﺃﻃﻼﳍﺎ ﺑﺎﻟﺘ‪‬ﺄﻭﻩ ﻭﺍﻻﺳﺘﻌﺒﺎﺭ‪ ‬ﻭﻻ ﻳﻜﻮﻧ‪‬ﻦ‪‬‬
‫ﺗﺄﻭ‪‬ﻫ‪‬ﻚ ﻭﺍﺳﺘﻌﺒﺎﺭ‪‬ﻙ‪ ‬ﺇﻻﱠ ﻟﻠﺘﺬﻛﺮ ﻭﺍﻻﻋﺘﺒﺎﺭ‪ .‬ﻭﻻ ﺗﺴﺘﻮﻗﻒ ﺍﻟﺮﻛﺐ‪ ‬ﰲ ﺃﻭﻃﺎﻥ ﺳﻠﻤ‪‬ﻰ ﻭﻣﻨﺎﺯﻝ ﺳ‪‬ﻌﺪﻯ‪‬‬
‫ﻣ‪‬ﻘﺘﺮِﺣﺎﹰ ﻋﻠﻴﻬﻢ ﺃﻥ ﻳ‪‬ﺴﺎﻋﺪﻭﻙ‪ ‬ﺑﺎﻟﻘﻠﻮﺏِ ﻭﺍﻟﻌ‪‬ﻴﻮﻥ‪ .‬ﻭﻳﺴﺎﻋﻔﻮﻙ ﺑﺒﺬﻝِ ﺫﺧﺎﺋﺮِ ﺍﻟﺸﺆﻭﻥ‪ .‬ﻣﺘﺮﺩ‪‬ﺩﺍﹰ ﰲ ﺍﻟﻌِﺮﺍﺹِ‬
‫ﻭﺍﳌﻼﻋﺐ‪ .‬ﻣﺘﻠﺪ‪‬ﺩﺍﹰ ﰲ ﻣﺴﺎﺣﺐِ ﺃﺫﻳﺎﻝِ ﺍﻟﻜﻮﺍﻋﺐ‪ .‬ﺗﻘﻮﻝﹸ ﺃﻳﻦ‪ ‬ﺃﻳﺎﻣ‪‬ﻨﺎ ﲝﺰ‪‬ﻭﻯ ﻭﻣ‪‬ﻦ ﻟﻨﺎ ﺑﻠﻴﺎﱄ ﺍﻟﻌﻘﻴﻖِ ﻭﺍﻟﻠﱢﻮﻯ‪.‬‬
‫ﺣﺴﺒ‪‬ﻚ‪ ‬ﻣﺎ ﺃﻭﺿﻌﺖ‪ ‬ﻣﻦ ﻣﻄﺎﻳﺎ ﺍﳉﻬﻞِ ﰲ ﺳﺒ‪‬ﻞِ ﺍﳍﻮﻯ‪ .‬ﻭﻣﺎ ﺳﲑ‪‬ﺕ‪ ‬ﻣﻦ ﺭﻛﺎﺏِ ﺍﻟﻀ‪‬ﻼﻝِ ﰲ ﺛﻨﻴ‪‬ﺎﺕِ ﺍﻟﺼﺒﺎ‪.‬‬
‫ﻣﺎﻟﻚ‪ ‬ﻻ ﲢﹸﻞﱡ ﻋﻨﻬﺎ ﺃﲪﺎﻟﹶﻚ‪ .‬ﻭﻻ ﲢﹸﻂﱡ ﻋﻦ‪ ‬ﻇﹸﻬﻮ ﺭِﻫﺎ ﺃﺛﻘﺎﻟﹶﻚ‪ .‬ﺃﻟﻖِ ﺣِﺒﺎﳍﺎ ﻋﻠﻰ ﻏﹶﻮﺍﺭ‪‬ﺎ ‪ .‬ﻭﺍﺿ ﺮِﺏ‪ ‬ﰲ‬
‫ﻭ‪‬ﺟﻮﻫِﻬِﺎ ﺗﻄﺮ‪ ‬ﺇﱃ ﻣﺴﺎﺭ‪‬ﺎ‪ .‬ﻭﺃﺩﺇﺏ‪ ‬ﻧﻔﺴ‪‬ﻚ‪ ‬ﰲ ﺳ‪‬ﺒ‪‬ﻞِ ﺍﻟﻠﹼﻪِ ﻓﻄﺎﳌﺎ ﺃﺭﺣﺘ‪‬ﻬﺎ ﻋﻠﻰ ﻣﻀﺎﺟﻊِ ﺍﻟﺸﻴﻄﺎﻥ‪ .‬ﻭﺃﲪﻀِﻬﺎ‬
‫ﻓﻘﺪ ﺣﺎﻥﹶ ﳍﺎ ﺃﻥ ﺗ‪‬ﺴﺄﻡ‪ ‬ﻣﻦ ﺧ‪‬ﻠﺔِ ﺍﻟﻌِﺼﻴﺎﻥ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﳌﻨﺬﺭ‬

‫‪9‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

 ‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻓﻴﺌﺘ‪‬ﻚ ﺇﱃ ﺍﻟﻠﹼﻪِ ﻣﻦ ﺻ‪‬ﻨﻌﻪ ﻭﻓﻀﻠﻪِ ﺍﻟﻐﺎﻣﺮ‪ .‬ﻓﻬﻨﻴﺌﺎﹰ ﻣﺮﻳﺌﺎﹰ ﻏﲑ‪ ‬ﺩﺍﺀٍ ﳐﺎﻣﺮ‪ .‬ﻟﻘﺪ ﺭﺁﻙ‪ ‬ﻋﻦ ﺳﻮﺍﺀِ‬
‫ﺍﳌﻨﻬﺞ ﺯﺍﺋﻐﺎﹰ ﻭﻋﻦ‪ ‬ﻣ‪‬ﻦ‪ ‬ﳛﻮ ﺷ‪‬ﻚ ﻋﻠﻰ ﺍﳊﻖِ ﺍﻷﺑﻠﺞِ ﺭﺍﺋﻐﺎﹰ ﻫﺎﺋﻤﺎﹰ ﻋﻠﻰ ﻭﺟﻬِﻚ‪ ‬ﺭﺍﻛﺒﺎﹰ ﺭﺃﺳﻚ‪ ‬ﺭﺍﻛﻀﺎﹰ ﰲ ﺗﻴﻪِ‬
‫ﺍﻟﻐ‪‬ﻲ‪ ‬ﺭﻭﺍﺣﻠِﻚ‪ ‬ﻭﺃﻓﺮﺍ ﺳ‪‬ﻚ‪ .‬ﺑﻄﹼﺎﻻﹰ ﻣ‪‬ﺒﻄﻼﹰ ﻗﺪ ﺃﺻﺮ‪‬ﺭ‪‬ﺕ‪ ‬ﺇﺻﺮﺍﺭﺍﹰ‪ .‬ﻭﺇﻥ ﺃﻋﻠﻦ‪ ‬ﻟﻚ ﺍﻟﻨ‪‬ﺎﺻﺢ‪ ‬ﺃﻭ ﺃﺳﺮ‪ ‬ﺇﺳﺮﺍﺭﺍﹰ‪.‬‬
‫ﺗﻨﻘﻀﻲ ﻋﻨﻚ‪ ‬ﺷﻬﻮﺭ‪ ‬ﺳﻨﺘﻚِ‪ .‬ﻭﺃﻧﺖ‪ ‬ﻏﺎﺭِﺯ‪ ‬ﺭﺃﺳﻚ‪ ‬ﰲ ﺳِﻨﺘﻚ‪ . ‬ﻻ ﺗﺸﻌﺮ‪ ‬ﺑﺈﻧﺼﺎﻑٍ ﳍﻦ‪ ‬ﻭﻻ ﺳﺮﺍﺭ‪ ،‬ﻭﻻ ﲢﺲ‬
‫ﺃﲢﺖ‪ ‬ﺃﻫِﻠﹼﺔٍ ﺃﻧﺖ‪ ‬ﺃﻡ‪ ‬ﺃﻗﻤﺎﺭ ‪ .‬ﺗﺴﱳ ﰲ ﺍﻟﺒﺎﻃﻞِ ﺍﺳﺘﻨﺎﻥ ﺍﳌﹸﻬﺮِ ﺍﻷﺭِﻥ ﻣﺎ ﻛﻞ ﺭﺍﺋﺾٍ ﻟﺸﻤﺎ ﺳِﻚ‪ ‬ﲟﻘﺮِﻥﹾ‪ .‬ﻓﺮﻣﺎﻙ‪‬‬
‫ﻋﺮ‪‬ﻥﹸ ﻗﺪﺭﺗﻪِ ﺑﺴﻬﻢٍ ﻣﻦ‪ ‬ﺳﻬﺎﻣﻪِ ﻟﻴﻘﻔﹶﻚ ﻭﻋ ﻀ‪‬ﻚ‪ ‬ﲟﻐﻤﺰٍ ﻣﻦ ﺑﻼﺋﻪِ ﻟﻴﺜﻘﹼﻔﻚ ﻭﻣﺴ‪‬ﻚ‪ ‬ﺑﻀ‪‬ﺮٍ ﺃﻥ ﻋ‪‬ﺮ‪‬ﻯ ﻋﻈﺎﻣﻚ‪‬‬
‫ﻭﺃﳓﻔﹶﻚ‪ .‬ﻓﺄﻱ‪ ‬ﺩﺛﺎﺭٍ ﻣﻦ ﺻﺤﺔِ ﺍﻟﻴﻘﲔِ ﺃﳊ ﻔﹶﻚ‪ .‬ﻛﺬﻟﻚ ﺍﻟﺪ‪‬ﻭﺍﺀُ ﺍﻹﳍﻲ ﺍﻟﻨﺎﻓﻊ‪ .‬ﻭﺍﻟﺸﻔﺎﺀُ ﺍﻟﺴﻤﺎﻭﻱ ﺍﻟﻨ‪‬ﺎﺟﻊ ‪.‬‬
‫ﻓﻴﻤﺎ ﻭﺳﻊ ﻛﻞ ﺷﻲﺀٍ ﻣﻦ ﺭﲪﺘﻪِ ‪.‬‬
‫ﻭﻻ ﻳ‪‬ﻌﺪ‪ ‬ﻭﻻ ﳛﺼﻰ ﻣﻦ ﻧﻌﻤﺘﻪِ‪ .‬ﻟﺌﻦ‪ ‬ﻇﻠﻠﺖ‪ ‬ﺃﻳﺎﻡ‪ ‬ﺍﻟﻐﺎﺑﺮِ ﻣﻦ ﻋﻤﺮﻙ‪ ‬ﺻﺎﺋﻤﺎﹰ‪ .‬ﻭﺑﺖ‪ ‬ﻟﻴﺎﻟﻴﻪ‪ ‬ﻗﺎﺋﻤﺎﹰ ﻟﺘﺸﻜﺮ‪ ‬ﻣﺎ‬
‫ﺃﻃﻠﻖ‪ ‬ﻟﻚ‪ ‬ﻣﻦ ﻫﺬﻩِ ﺍﻟﻴﺪِ ﺍﻟﺒﻴﻀﺎﺀُ‪ .‬ﻭﺧﻮ‪‬ﻟﻚ‪ ‬ﻣﻦ‪ ‬ﻫﺬﻩِ ﺍﻟﻨﻌﻤﺔِ ﺍﳋﻀﺮﺍﺀِ ﻟﺒﻘﻴﺖ‪ ‬ﲢﺖ‪ ‬ﻗﻄﺮﺓٍ ﻣﻦ ﲝﺮِﻫﺎ ﻏﺮﻳﻘﺎﹰ‬
‫ﰲ ﺍﻟﺘﻴ‪‬ﺎﺭ ﻭﲢﺖ‪ ‬ﺣﺼﺎﺓٍ ﻣﻦ ﻃﹶﻮﺩِﻫﺎ ﻣﺮﺿﻮﺽ‪ ‬ﺍﻟﻔﻘﺎﺭ ‪.‬‬
‫ﻗﻀﺎﺀٌ ﺗ‪‬ﺮ‪‬ﺩ‪ ‬ﻟﻪ ﺍﻷﻗﻀﻴﺔ‪.‬‬ ‫ﺃﺻﺤ‪‬ﻚ‪ ‬ﺑﺎﻟﻌﻠﱡﺔِ ﺍﳌﹸﻀﻨﻴ ﺔِ‬
‫ﲤﺎﺩﻳﻪِ ﺃﺷﻔﻰ ﻣِﻦ‪ ‬ﺍﻷﺩﻭﻳ ﺔﹾ‪.‬‬ ‫ﻓﺴ‪‬ﺒﺤﺎﻥﹶ ﻣ‪‬ﻦ‪ ‬ﺟﻌﻞﹶ ﺍﻟﺪ‪‬ﺍﺀَ ﰲ‬
‫ﻟﺴ‪‬ﺎﻟ ﺖ‪ ‬ﺑﺄﻳﺴﺮِﻫﺎ ﺃﻭﺩﻳﺔ‪.‬‬ ‫ﺃﻻ ﺇ‪‬ﺎ ﻧﻌﻤﺔﹲ ﻟﻮ ﺟﺮ‪‬ﺕ‪‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻻﺳﺘﻘﺎﻣﺔ‬

‫ﺐ‪ .‬ﺍﻣﻸ‬
‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻧ‪‬ﺼﺒﺖ‪ ‬ﻟﻚ ﻏﺎﻳﺔﹲ ﻓﺘﺠﺸ‪‬ﻢ ﰲ ﺍﺑﺘﺪﺍ ﺭِﻫﺎ ﺍﻟﻨﺼﺐ‪ ‬ﻭﺃﺣﺮِﺯ ﻗﺒﻞﹶ ﺃﻥ ﻳ‪‬ﺤﺮﺯ‪ ‬ﻏﲑﻙ ﺍﻟﻘﺼ‪ ‬‬
‫ﻓﹶﺮﻭﺝ ﺩﺍﺑ‪‬ﺘﻚ ﻣﻦ‪ ‬ﺍﻹﺣﻀﺎﺭ ﺣﱴ ﲢﺴﺮ‪ ‬ﻋﻨﻚ‪ ‬ﺃﻋﲔ‪ ‬ﺍﻟﻨﻈﹼﺎﺭ ﻣﻦ‪ ‬ﻃﻠﺐ‪ ‬ﺍﳋﲑ‪ ‬ﱂﹾ ﲢﻤﺪ‪ ‬ﻫﻮﻳﻨﺎﻩ‪ ‬ﻭﺃﻧﺎﺗﻪ‪ .‬ﻭﻣﻦ‪‬‬
‫ﻗﺎﺭﻉ‪ ‬ﺍﻟﺒﺎﻃﻞﹶ ﻭﺟﺐ‪ ‬ﺃﻥ ﺗﺼﻠﺐ‪ ‬ﻗﻨﺎﺗﻪ ﻗﺒﻴﺢ‪ ‬ﲟﺜﻠﻚ ﺃﻥ ﳛﻴﺪ‪ ‬ﻋﻦ ﺍﳊﻖ‪ ‬ﻭﻳﺼﻴﻒ‪ .‬ﻭﻳﻄﻴﺶ‪ ‬ﺳﻬﻤﻪ‪ ‬ﻋﻦِ‬
‫ﺍﻟﻘﺮﻃﺎﺱِ ﻭﳛﻴﻒ ﺇﻣﺾِ ﻋﻠﻰ ﻣﺎ ﺟﺮ‪‬ﺩ‪‬ﺕ‪ ‬ﻣﻦ ﻋﺰﳝﺘﻚ‪ ‬ﺍﳉﺎﺩ‪‬ﺓ‪ .‬ﻭﺍﺳﺘ ﻘِﻢ ﻋﻠﻰ ﻣﻔﺮﻕِ ﺍﳌﻨﻬﺎﺝِ ﻭﻭﺿﺢِ ﺍﳉﺎﺩ‪‬ﺓ‬
‫ﻓﻠﻦ ﻳ‪‬ﺤﻞﱠ ﺩﺍﺭ‪ ‬ﺍﻟﹸﻤﻘﺎﻣﺔ‪ .‬ﺇﻻ ﺃﻫﻞﹸ ﺍﻻﺳﺘﻘﺎﻣﺔ‪ .‬ﻭﺇﻥﱠ ‪‬ﺎﺀَ ﺍﻟﻌﻤﻞِ ﺍﻟﺼﺎﱀِ ﺃﻥ ﻳﻄﹼﺮِﺩ‪ ‬ﻭﻳﺴﺘﻤﺮ‪ .‬ﻭﻫﺠﻴﻨﺘﻪ‪ ‬ﺃﻥ ﺗﱰﻭ‪‬‬
‫ﺇﻟﻴﻪ ﻧﺰﻭﺓﹶ ﻃﺎﻣﺢٍ ﰒﱠ ﺗﺴﺘﻌِﺮ‪ .‬ﺍﻹﻋﺼﺎﺭ‪ ‬ﻋﺼﻔﺘﻪ‪ ‬ﺧﻔﻴﻔﺔ ﻭﺍﻟﺴﺤﺎﺑﺔﹸ ﺍﻟﺼﻴﻔﻴﺔﹸ ﻣﻄﺮ‪‬ﺎ ﻃﻔﻴﻔﺔ‪ .‬ﻓﺄﻋﻴﺬﹸﻙ‪ ‬ﺑﺎﻟﻠﹼﻪِ ﺃﻥ‬
‫ﺗﺸﺒﻪ‪ ‬ﻋﺰﻣﺘ‪‬ﻚ‪ ‬ﻋﺼﻔﺔﹶ ﺍﻹﻋﺼﺎﺭِ ﰲ ﺳﺮﻋﺔِ ﻣ‪‬ﺮﻭﺭِﻫﺎ‪ .‬ﻭﻓﻴﺌﺘ‪‬ﻚ‪ ‬ﺳﺤﺎﺑﺔﹶ ﺍﻟﺼﻴﻒِ ﰲ ﻗﻠﹼﺔِ ﺩ‪‬ﺭﻭﺭِﻫﺎ ﻟﻴﻜﻦ‪ ‬ﻋﻤﻠﹸﻚ‪‬‬
‫ﺩﳝﺔ ﻓﻠﻴﺲ‪ ‬ﻟﻠﻌﻤﻞِ ﺍﻷﺑﺘﺮِ ﻗﻴﻤﺔ‪ .‬ﺍﻷﻣﺮ‪ ‬ﺟﺪ‪ ‬ﻓﻼ ﺗﺰﺩﻩ‪ ‬ﻛﻞﱠ ﻳﻮﻡٍ ﺇﻻ ﺟِﺪﺍ ﻭﺍﺷﺪ‪‬ﺩ‪ ‬ﻳﺪﻳﻚ‪ ‬ﺑﻐﺮﺯِﻩِ ﺷﺪﺍﹰ ﻭﺍﻛﺪ‪‬ﺩ‪‬‬

‫‪10‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

 ‫ﻓﻴﻪِ ﺍﻟﻄﺎﻗﺔﹶ ﻛﺪ‪‬ﺍﹰ ﻭ ﺭ‪‬ﺽ ﻧﻔﺴ‪‬ﻚ‪ ‬ﻓﺈ‪‬ﺎ ﺻﻌﺒﺔﹲ ﺃﺑﻴ‪‬ﺔ‪ .‬ﻭﺃﻟﻦ‪ ‬ﻫﺬﻩِ ﺍﻟﺸ‪‬ﻜﻴﻤﺔ ﻭﺍﻟﻌ‪‬ﺒﻴ‪‬ﺔ ﺇﻻ ﰲ ﺇﺣﻴﺎﺀِ ﺣﻖٍ ﺃﻭ ﺇﻣﺎﺗﺔِ‬
‫ﺑﺎﻃﻞٍ ﻓﻌﻠﻰ ﺍﳌﺆﻣﻦِ ﺃﻥ ﻳﻮﺟﺪ‪ ‬ﻓﻴﻬﺎ ﺃﺷﺪ‪ ‬ﻣﻦ ﺍﻟﺸﺪﻳﺪ‪ .‬ﻭﺃﻗﺴﻰ ﻣﻦ ﺍﳊﺠﺮِ ﻭﺃﺻﻠﺐ‪ ‬ﻣﻦ ﺍﳊﺪﻳﺪ‪. ‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﻄﻴﺐ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﲤﻦ‪ ‬ﻋﻠﻰ ﻓﻀﻞِ ﺍﻟﻠﹼﻪِ ﺃﻥ ﳚﻌﻞﹶ ﺳ‪‬ﻘﻴﺎﻙ ﻣﻦ ﺯ‪‬ﻻ ﻝِ ﺍﳌﺸﺮﺏ‪ .‬ﻭﺭﺯﻗﻚ‪ ‬ﻣﻦ ﺣﻼﻝِ ﺍﳌﹸﻜﺘﺴﺐِ ‪.‬‬
‫ﻓﺎﻟﻄﹼﻴﺐ‪ ‬ﻻ ﻳﺮِﺩ‪ ‬ﺇﻻ ﺍﻟﻄﹼﻴﺐ ﻣﻦ‪ ‬ﺍﳌﻨﺎﻫﻞ‪ .‬ﻭﺍﻟﻜﺮﱘ‪ ‬ﻟﱠﺎ ﻳﺮﻳﺪ ﺇﻻﱠ ﺍﻟﻜﺮﱘ‪ ‬ﻣﻦ‪ ‬ﺍﳌﺂﻛﻞ‪ .‬ﻭﺍﳊﺮ‪ ‬ﻋ‪‬ﺰﻭﻑ‪ ُ‬ﻋ‪‬ﺮﻭﻑ‬
‫ﳌﻮﺍﺭﺩِ ﺍﻟﺴﻮﺀِ ﻋ‪‬ﻴﻮﻑ‪ .‬ﻳﺮﺑﺄ ﺑﻨﻔﺴﻪِ ﻋﻦِ ﺍﺳﺘﺤﺒﺎﺏِ ﺍﻟﺮِﻱ‪ ‬ﺍﻟﻔﺎﺿﺢ‪ .‬ﻋﻠﻰ ﺍﺣﺘﻤﺎﻝ ﺍﻟﻈﻤﺄ ﺍﻟﻔﺎﺩﺡ‪ .‬ﻭﻳﺴﺘﻨﻜﻒ‪‬‬
‫ﺃﻥ ﻳﻜﻮﻥﹶ ﺍﳊﺮﺍﻡ‪ ‬ﻋﻨﺪﻩ‪ ‬ﺃﺛﲑﺍﹰ‪ .‬ﺇﺫﺍ ﱂ ﳚﺪِ ﺍﳊﻼﻝﹶ ﻛﺜﲑﺍﹰ‪ .‬ﻓﻬﻮ‪ ‬ﻭﺇﻥ ﺑﻘﻲ‪ ‬ﺣ‪‬ﺮﺍﱠﻥﹶ ﻳﻨﻀﻨﺾ‪ ‬ﻟﺴﺎﻧ‪‬ﻪ‪ ‬ﻭﻳﻠﻬﺚﹾ‬
‫ﻭﺷﺎﺭﻑ‪ ‬ﺃﻥ ﻳﻘﻀﻲ‪ ‬ﻋﻠﻴﻪِ ﺍﻹﻗﻮﺍﺀُ ﻭﺍﻟﻐﺮ‪‬ﺙ‪ .‬ﻳﺘﻌﺎﻇﻤﻪ‪ ‬ﺑ‪‬ﻞﱡ ﺍﻟﻐﻠﻴﻞِ ﲟﺎﺀٍ ﻃﺮ‪‬ﻕ‪ .‬ﻭﻳﻄﻮﻝﹸ ﻋﻠﻴﻪِ ﻣﺪ ﺍﻟﻴﺪِ ﺇﱃ ﻣﺎ‬
‫ﻟﻴﺲ‪ ‬ﺑﻄﻠﻖ‪ ‬ﺃﻻ ﺇﻥﱠ ﺍﺗﻘﹼﺎﺀَ ﺍﶈﺎﺭﻡ‪ .‬ﻣﻦ ﺃﺟﻞِ ﺍﳌﻜﺎﺭﻡ ‪ .‬ﻓﺎﺗﻘﹼﻬﺎ ﺇﻣ‪‬ﺎ ﻟﻜﺮ‪‬ﻡِ ﺍﻟﻐﺮﻳﺰﺓ ‪.‬ﻭﲪﻴ‪‬ﺔِ ﺍﻟﻨﻔﺲِ ﺍﻟﻌﺰﻳﺰﺓ ‪ .‬ﻭﺇﻣ‪‬ﺎ‬
‫ﻟﻠﺘﻮﻗﹸﻒِ ﻋﻨﺪ‪ ‬ﺣﺪﻭﺩِ ﺍﻟﺸﺎﺭﻉ‪ .‬ﻭﲣﻮ‪‬ﻑ ِﺍﻟﺰﻭﺍﺟﺮِ ﻭﺍﻟﻘﻮﺍﺭﻉ‪ .‬ﻭﺃﻳ‪‬ﺔﹰ ﺳﻠﻜﹾﺖ‪ .‬ﻓﻨﻔﺴﻚ‪ ‬ﰲ ﺍﻟﺴ‪‬ﻌﺪﺍﺀِ ﺳﻠﻜﺖ‪‬‬
‫ﻭﻋﻠﻰ ﺃﻳﻬﻤﺎ ﻭﻗﻌﺖ ﻓﻘﺪ ﺩﻓﻌﺖ‪ .‬ﺇﱃ ﺟﻨﺐٍ ﻃﻴ‪‬ﺐ‪ .‬ﻭﺳﺮﺍﺓ ﻭﺍﺩٍ ﳐﺼﺐ‪ .‬ﻳﻨﺒﺖ‪ ‬ﻟﻚ‪ ‬ﻣﻦ ﺍﻟﺜﹼﻨﺎﺀِ ﺍﻟﺪ‪‬ﻭﺡ‪‬‬
‫ﺍﻷﻋﻠﻰ ﻭﳜﺮﺝ‪ ‬ﻟﻚ‪ ‬ﻣﻦ ﺍﻟ ﺜﹼﻮﺍﺏِ ﺍﻟﺜﻤ‪‬ﺮ‪ ‬ﺍﻷﺣﻠﻰ‪ .‬ﻭﺇﻥﹾ ﻇﺎﻫﺮﺕ‪ ‬ﺑﲔ‪ ‬ﺍﻷﻣﺮﻳﻦِ ﻣﻈﺎﻫﺮﺓﹶ ﺍﻟﺪﺍﺭﻉ‪ .‬ﻭﻛﻤﺎ ﺗﻜﻮﻥﹸ‬
‫ﺑﺰ‪‬ﺓﹸ ﺍﻟﺒﻄﻞِ ﺍﳌﻘﺎﺭﻉ ﻓﺠﻌﻠﺖ‪ ‬ﺷﻌﺎﺭ‪‬ﻙ‪ ‬ﺍﻹﺑﺎﺀَ ﻭﺍﳊﻤﻴﺔِ‪ .‬ﻭﺩِﺛﺎ ﺭ‪‬ﻙ‪ ‬ﺍﻟﺘﻘﻴ‪‬ﺔ ﺍﻹﺳﻼﻣﻴﺔ‪ .‬ﻭﺫﻟﻚ‪ ‬ﻫﻮ ﺍﳌﻈﻨﻮ ﹸﻥ‬
‫ﺑﺄﺷﺒﺎﻫﻚ‪ ‬ﻣﻦ ﺃﹸﻭﱄ ﺍﻟﺸﻬﺎﻣﺔِ ﻭﺍﳊﺰﻡ‪ .‬ﻭﺃﺿﺮﺍﺑﻚ‪ ‬ﻣﻦ ﺫﻭﻱ ﺍﳉﺪ‪ ‬ﻭﺍﻟﻌﺰ‪‬ﻡ ﻓﺄﻫﻼﹰ ﲟﻦ ﺍﺧﺘﺎﺭ‪ ‬ﺍﳋﲑ‪ ‬ﻣﻦ ﻗﻮﺍﺻﻴﻪِ‬
‫ﻭﺃﻃﺮﺍﻓﻪِ‪ .‬ﻭﻗﺒﺾ‪ ‬ﺑﻜﻔﻴ‪‬ﻪِ ﻣﻦ ﻧﻮﺍﺻﻴﻪِ ﻭﺃﻋﺮﺍﻓﻪِ ‪.‬‬
‫ﻓﻈﺎﻫﺮ‪ ‬ﺑﲔ‪ ‬ﺩﻳﻨﻚ‪ ‬ﻭﺍﳊﻤﻴ‪‬ﻪ‪.‬‬ ‫ﳏﺎﺭِﻡ‪ ‬ﺗﺒﺘﻐﻰ ﻣﻨﻬﺎ ﺍﻟﺘﻘﻴ‪‬ﻪ‪‬‬
‫ﻳﻜﻦ‪ ‬ﻟﻠﻨ‪‬ﺎﺑﻞِ ﺍﳌﺼﻤﻲ ﺭﻣﻴ‪‬ﻪ‪.‬‬ ‫ﳘﺎ ﺩﺭﻋﺎﻥِ ﻣ‪‬ﻦ ﻳﻠﺒ‪‬ﺴﻬﻤﺎ ﱂﹾ‬
‫ﺣﺬﺍ ﺭ‪ ‬ﺍﻟﻨﺎﺭِ ﺃﻭ ﺧﻮ ﻑ‪ ‬ﺍﻟﺪ‪‬ﻧﻴ‪‬ﻪ‪.‬‬ ‫ﻭﻟﻴﺲ‪ ‬ﻳ‪‬ﻘﻲ ﺭﻛﻮﺏ‪ ‬ﺍﻟﺸﺮ‪ ‬ﺇﻻ‬
‫‪‬ﺎﻓﺖ‪ ‬ﰲ ﳏﺎﺭﻣِﻬﺎ ﺍﻟﱪﻳ‪‬ﻪ ‪.‬‬ ‫ﻭﳌﺎ ﻗﻞﱠ ﰲ ﺍﻟﻨﺎﺱِ ﺍﻟﺘ‪‬ﻮﻗﻲ‪‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﻘﻨﺎﻋﺔ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺍﻗﻨﻊ‪ ‬ﻣﻦ ﺍﻟﻘﻨﺎﻋﺔِ ﻻ ﻣﻦ ﺍﻟﻘﻨﻮﻉ‪ .‬ﺗﺴﺘﻐﻦِ ﻋﻦ ﻛﻞﱢ ﻣِﻌﻄﺎﺀٍ ﻭﻣﻨﻮﻉ‪ .‬ﻻ ﲣﻠﻖ ﺃﺩﱘ‪ ‬ﻭﺟﻬِﻚ‪ ‬ﺇﻻ‬
‫ﻋﻨﺪ‪ ‬ﻣ‪‬ﻦ ﺧﻠﻘﻪ‪ ‬ﻭﺧﻠ ﻘﹶﻚ‪ .‬ﻭﻻ ﺗﺴﺘﺮﺯﻕ ﺇﻻ ﻣ‪‬ﻦ ﺭﺯﻗﻪ‪ ‬ﻭﺇﻥ ﺷﺎﺀَ ﺭﺯ‪ ‬ﻗﹶﻚ‪ .‬ﺍﻟﻘﻨﺎﻋﺔﹸ ﳑﻠﻜﺔﹲ ﲢﺘ‪‬ﻬﺎ ﻛﻞ ﳑﻠﻜﺔ‪.‬‬
‫‪11‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬
 ‫ﳑﻠﻜﺔﹲ ﻻ ﺳﺒﻴﻞﹶ ﻋﻠﻴﻬﺎ ﳌﻬﻠﻜﹶﻪ‪ .‬ﻻ ﻳﺘﻮﻗﹼﻊ‪ ‬ﺻﺎﺣﺒ‪‬ﻬﺎ ﺃﻥ ﻳﻔﺘﻘﺮ‪ ‬ﺑﻌﺪ‪ ‬ﻏﹸﻨﻴﺘﻪ‪ .‬ﻭﻻ ﻳﻘﻊ‪ ‬ﺍﻟﻨﻔﺎﺩ‪ ‬ﰲ ﻛﱰﻩِ ﻭﻗﻨﻴﺘﻪِ‪ .‬ﰒﱠ‬
‫ﺇﻧ‪‬ﻪ ﻣﻊ‪ ‬ﺃﻥﱠ ﻳﺴﺎ ﺭ‪‬ﻩ‪ ‬ﻻ ﻳﻔﻀﻠﻪ‪ ‬ﻳﺴﺎﺭ‪ .‬ﻭﻻ ﻳﻀﺒﻂﹸ ﺣ‪‬ﺴﺒﺎﻥ ﻣﺎ ﳝﻠﻚ‪ ‬ﳝﲔ‪ ‬ﻭﻻ ﻳﺴﺎﺭ‪ .‬ﺃﺧﻒ‪ ‬ﺍﻟﻨﺎﺱ ِﺷﻐﻼﹰ‬
‫ﻭﻣﺆ‪‬ﻭﻧﺔ‪ .‬ﻭﺃﻏﻨﺎﻫﻢ ﻣﻦ ﺇﺭﻓﺎﺩٍ ﻭﻣﻌﻮﻧﺔ‪ .‬ﻻ ﻳﻬﻤﻪ‪ ‬ﻣﻜﻴﻞﹲ ﻭﻻ ﻣﻮﺯﻭﻥﹾ‪ .‬ﻭﻻ ﻳﻌﻨﻴﻪِ ﻣﺪ‪‬ﺧﺮ‪ ‬ﻭﻻ ﳐﺰﻭﻥ‪ .‬ﻣﻔﺎﲢﹸﻪ‪ ‬ﻻ‬
‫ﺗﻨﻮﺀُ ﺑﺎﻟﻌﺼﺒﺔِ ﺃﻭﱄ ﺍﻟﻘﻮ‪‬ﺓ ﻋﻠﻰ ﺃﻧ‪‬ﻪ ﺃﻭﻓﺮ‪ ‬ﻣﻦ ﻗﺎﺭﻭﻥﹶ ﺳﻌﺔﹰ ﻭﺛﺮﻭﺓ ﻣﻦ ﻗﻨﻊ‪ ‬ﺑﺎﻟﻨ‪‬ﺰﺭِ ﺍﻟﻴﺴﲑِ ﺃﻳﺴﺮ‪ .‬ﻭﻣ‪‬ﻦ ﺣ‪‬ﺮﺹ‪‬‬
‫ﻋﻠﻰ ﺍﳉﻢ‪ ‬ﺍﻟﻐﻔﲑِ ﺃﻋﺴﺮ‪ .‬ﺇﻥﱠ ﺍﻟﻘﺎﻧﻊ‪ ‬ﺃﺻﺎﺏ‪ ‬ﻛﻞﱠ ﻣﺎ ﺃﺭﺍﺩ‪ ‬ﻭﺯﺍﺩ‪ .‬ﻭﻟﻦ ﲡﺪ‪ ‬ﺣﺮﻳﺼﺎﹰ ﻳﺒﻠﻎﹸ ﺍﳌﺮﺍﺩ‪ .‬ﺍﳊﺮﻳﺺ‪ ‬ﻭﺇﻥ‬
‫ﺍﺳﺘﻤﺮﺀَ ﺍﳌﻄﻌﻢ‪ .‬ﻻ ﻳﺘ ﺮ‪‬ﻙ‪ ‬ﺃﻥ ﻳﻄﻠﺐ‪ ‬ﺍﻷﻧﻌﻢ‪ ‬ﻓﺎﻷﻧﻌﻢ ﻭﺇﻥ ﺍﺳﺘﺴﺮﻯ ﺍﻟﻠﱠﺒﺎﺱ ﻭﺍﺳﺘﻔﺮ‪‬ﻩ‪ ‬ﺍﻷﻓﺮﺍﺱ‪ .‬ﻭﺟﺪﺗﻪ‪‬‬
‫ﺃﺣﺮ‪‬ﺹ‪ ‬ﻭﺃﺷﺮ‪‬ﻩ‪ .‬ﻋﻠﻰ ﺃﺳﺮﻯ ﻭﺃﻓﺮﻩ‪ .‬ﻳﻮﻏﺮ‪ ‬ﺃﺑﺪﺍﹰ ﺃﻥ ﻳ‪‬ﻨﻌﻤﻮﺍ ﻟﻪ‪ ‬ﺍﳌﻬﺎﺩ‪ .‬ﻭﻳﻘﻮﻝﹸ ﺧﺸﻦ‪ ‬ﻳﻮﺭﺙﹸ ﺍﻟﺴﻬﺎﺩ‪ .‬ﺣﱴ‬
‫ﺇﺫﺍ ﺑﻠﻎﹶ ﻛﻞﱠ ﻣﺒﻠﻎٍ ﰲ ﺍﻟﺘﻮﻃﺌﺔِ ﻭﺍﻹﻧﻌﺎﻡ‪ ‬ﻭﻛﹸﺴﻲ‪ ‬ﺑﺸﻜﲑِ ﺍﻟﺴﻤﻮﺭ ﻭ ِﺯﻑِ ﺍﻟﻨ‪‬ﻌﺎﻡ‪ .‬ﺩﻋﺘﻪ‪ ‬ﻧﻔﺴﻪ‪ ‬ﺇﱃ ﲤﻨ‪‬ﻲ ﺑﻴﻮﺗﺔٍ‬
‫ﺃﻫﻨﺄ ﻣﻬﺠ‪‬ﻌﺎﹰ‪ .‬ﻭﺃﻭﻃﺄ ﻣﻀﺠ‪‬ﻌﺎﹰ‪ .‬ﻭﺇﻥِ ﺍﺟﺘﻠﻰ ﺃﻧ‪‬ﻮﺭ‪ ‬ﻣﻦ ﺍﻟﻘﻤﺮِ ﻋﺾ‪ ‬ﻋﻠﻰ ﺍﳋﻤﺲ‪ .‬ﻭﻗﺎﻝ ﻫﻼ ﻛﺎﻥﹶ ﺃﺿﻮﺀَ ﻣﻦ‬
‫ﺍﻟﺸ‪‬ﻤﺲ‪ .‬ﺷﻘﻲ‪ ‬ﺗﺼ‪‬ﺐ‪ ‬ﺇﱃ ﻛﻞﱢ ﻣ‪‬ﺸﺘﻬﻰ‪ ‬ﳍﹶﺎﺗ‪‬ﻪ‪ .‬ﻭﺗﻀِﺐ‪ ‬ﻟﻜﻞﱢ ﻣ‪‬ﺘﻤﻨ‪‬ﻰ‪ ‬ﻟﺜﺎﺗ‪‬ﻪ‪ .‬ﻓﻠﻴﺲ‪ ‬ﻟﻪ‪ ‬ﺇﺫﹶﻥ ﺣﺪ‪ ‬ﻳﻨﺘﻬﻲ ﺇﱃ‬
‫ﻣﻄﻠﺒﻪِ‪ .‬ﻭﻻ ﺃﻣﺪ‪ ‬ﻳﺘﻮﻗﹼﻒ‪ ‬ﻭﺭﺍﺀَ ﻣﺮﻏﺒِﻪ‪ .‬ﻓﺄﻣ‪‬ﺎ ﺍﻟﻘﺎﻧﻊ‪ ‬ﻓﻘﺪ ﻗﺪ‪‬ﺭ‪ ‬ﻣﺒﻠﻎﹶ ﺣﺎﺟﺘﻪِ ﻭﺑﻴ‪‬ﻨ‪‬ﻪ‪ .‬ﻭﻣﺜﹼﻞﹶ ﻣﻘﺪﺍﺭ‪ ‬ﺇﺭﺑﻪِ ﻭﻋﻴ‪‬ﻨﻪ‪.‬‬
‫ﻭﺫﺍﻙ‪ ‬ﺭﺙﱞ ﻳ‪‬ﻮﺍﺭﻱ ﺳ‪‬ﻮﺃﺗ‪‬ﻪ ‪ .‬ﻭﻏﹶﺚﱞ ﻳ‪‬ﻄﻔﺊﹸ ﺳﻮﺭﺗ‪‬ﻪ‪ .‬ﻓﺈﺫﺍ ﻇﻔِﺮ‪ ‬ﺑﺬﻟﻚ‪ ‬ﻓﻘﺪ ﺣﺎﺯ‪ ‬ﺍﻟﻨ‪‬ﻌﻴﻢ ﲝﺬﺍﻓﲑﻩِ‪ .‬ﻭﺃﺻﺒﺢ ﺃﺛﹶﺮﻯ‬
‫ﻣﻦ ﺍﻟﻨ‪‬ﻌﻤﺎﻥِ ﺑﻌﺼﺎﻓﲑﻩِ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﺘﻮﻗﻲ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻻ ﺗﻘﻮﻟﹶﻦ‪ ‬ﻟﺸﻲﺀٍ ﻣﻦ ﺳ‪‬ﻴﺌﺎﺗﻚ‪ ‬ﺣﻘﲑ‪ .‬ﻓﻠﻌﻠﹼﻪ‪ ‬ﻋﻨﺪ‪ ‬ﺍﻟﻠﹼﻪِ ﳔﻠﺔﹲ ﻭﻋﻨﺪ‪‬ﻙ‪ ‬ﻧﻘﲑ‪ .‬ﻭﺭ‪‬ﻭ‪ ‬ﰲ ﺟﻼﻟﺔِ ﻗﺪﺭِ‬
‫ﺍﻟﻨ‪‬ﺎﻫﻲ ﻭﻛﱪِﻩ‪ .‬ﻭﻻ ﺗﻨﻈﺮ‪ ‬ﺇﱃ ﺩﻗﹼﺔِ ﺷﺄﻥِ ﺍﳌﻨﻬﻲ‪ ‬ﻋﻨﻪ‪ ‬ﻭﺻﻐﺮِﻩ ﻓﺈﻥﱠ ﺍﻷﺷﻴﺎﺀَ ﺗﺘﻔﺎﺿﻞﹸ ﺑﺘﻔﺎﺿ‪‬ﻞِ ﻋﻨﺎﺻﺮِﻫﺎ‪ .‬ﻭﺇﻥﱠ‬
‫ﺍﻷﻭﺍﻣﺮ‪ ‬ﻭﺍﻟﻨ‪‬ﻮﺍﻫﻲ ﲡﻞﱡ ﻭﺗﺪِﻕ ﲝﺴﺐِ ﻣﺼﺎﺩﺭِﻫﺎ‪ .‬ﻻ ﺗ‪‬ﺴﻢ‪ ‬ﺍﳍﹶﻨﺔﹶ ﻣﻦ ﺍﳋﻄﻴ‪‬ﺔِ ﻫﻨ‪‬ﻪ‪ .‬ﻓﺈﻥﱠ ﺫﻣﺘ‪‬ﻚ‪ ‬ﺑﺎﺟﺘﻨﺎﺋﻬﺎ‬
‫ﻣ‪‬ﺮ‪‬ﻨﺔ‪ .‬ﻭﺗﺬﻛﺮ‪ ‬ﺣﺴﺎﺏ‪ ‬ﺍﻟﻠﹼﻪِ ﻭﻣﻮﺍﺯﻳﻨﻪ‪ ‬ﺍﳌﻌﺪ‪‬ﻟﺔ‪ .‬ﻭﺍﻟﻨ‪‬ﻘﺎﺵ‪ ‬ﰲ ﻣﺜﻘﺎ ِﻝ ﺍﻟﺬﺭ‪‬ﺓِ ﻭﻭﺯﻥِ ﺍﳋﺮﺩ‪‬ﻟﻪ‪ .‬ﻭﺍﺳﺘﻌﻈِﻢ‪ ‬ﺃﻥ‬
‫ﺗﻨﻔﻠِﺖ‪ ‬ﻋﻦ ﻣ‪‬ﻠﺘﻘﻰ ﺃﺟﻔﺎﻧﻚ‪ ‬ﳊﻈﺔ‪ .‬ﺃﻭ ﺗﻔﺮ‪‬ﻁ ﻣﻦ ﻋﺬﺑﺔِ ﻟﺴﺎﻧﻚ ﻟﻔﻈﹶﻪ‪ .‬ﺃﻭ ﲣﺎﰿﹶ ﻣﻦ ﺿﻤ ﲑِﻙ‪ ‬ﺧﻄﺮﺓ‪ .‬ﺃﻭ‬
‫ﺗﺘﺼﻞﹶ ﺑﻘﺪﻣﻚ‪ ‬ﺧﻄﻮﺓ‪ .‬ﻭﳊﻈﺘ‪‬ﻚ‪ ‬ﲟ‪‬ﻘﻠﺔِ ﻣ‪‬ﺮﻳﺐ‪ .‬ﻭﻟﻔﻈﺘ‪‬ﻚ‪ ‬ﻻ ﻋﻦ ﳍﺠﺔِ ﺃﺭﻳﺐ ‪ .‬ﻭﺧﻄﺮ‪‬ﺗ‪‬ﻚ ﻓﻜﺮ‪ ‬ﰲ ﺧﻼﻑِ‬
‫ﺳﺪ‪‬ﺩ‪ ‬ﻭﺧﻄﻮﺗ‪‬ﻚ‪ ‬ﻣﺸﻲ‪ ‬ﻋﻠﻰ ﻏﲑِ ﺟﺪ‪‬ﺩ‪ .‬ﻓﻘﺪ ﻋﻠﻤﺖ‪ ‬ﺃﻧ‪‬ﻚ‪ ‬ﻣﺄﻣﻮﺭ‪ ‬ﺑﺎﻟﻐﺾ‪ ‬ﻣﻦ ﺍﻟﺒﺼﺮ‪ .‬ﻭﺣﺬﻑِ ﻓﻀﻮﻝِ‬
‫ﺍﻟﻨﻈﺮ‪ .‬ﻭﺑﺄﻥﹾ ﲡﻌﻞﹶ ﺍﻟﺼﻤﺖ‪ ‬ﻣﻦ ﺩﻳﺪﻧِﻚ‪ ‬ﻭﺩﻳﻨﻚ‪ .‬ﺇﺫﺍ ﱂ ﻳﻌﻨِﻚ‪ ‬ﺍﳌﻨﻄِﻖ‪ ‬ﰲ ﺩ‪‬ﻧﻴﺎﻙ‪ ‬ﻭﺩﻳﻨﻚ‪ .‬ﻭﺃﻥ ﻻ ﺗ‪‬ﺪﻳﺮ‪ ‬ﰲ‬
‫ﺧﻠﺪٍ ﻭﻻ ﺗ‪‬ﺨﻄﺮ‪ ‬ﺑﺒﺎﻝ ﺇﻻ ﻛﹸﻞﱠ ﺃﻣﺮٍ ﺫﻱ ﺧﻄﺮٍ ﻭﺑﺎﻝ‪ .‬ﻭﺃﻥ ﻻ ﺗ‪‬ﻨﻘﹸﻞﹶ ﻗﺪﻣﻚ‪ ‬ﺇﻻ ﺇﱃ ﻣﺸﻬﺪِ ﺧﲑٍ ﳛﻤﺪ‪ ‬ﻋﻨﺎﺅﻙ‬
‫ﻓﻴﻪ‪ .‬ﺃﻭ ﺇﱃ ﻣﻮﻃﻦِ ﺷﺮ‪ ‬ﺗ‪‬ﺨﻤﺪ‪ ‬ﺿﺮﺍﻣﻪ‪ ‬ﻭﺗ‪‬ﻄﻔﻴﻪ ﻓﺮﺍﻗﺐِ ﺍﻟﻠﹼﻪ‪ ‬ﻋﻨﺪ‪ ‬ﻓﺘﺢِ ﺟﻔﻨﻚ‪ ‬ﻭﺇﻃﺒﺎﻗﻪ‪ .‬ﻭﺇﻣﺴﺎﻙِ ﻧﻈﺮِﻙ‪‬‬
‫ﻭﺇﻃﻼﻗﻪ‪ .‬ﻭﺃﻣﺎﻡ ﺗﻜﻠﻤﻚ‪ ‬ﻭﺻﻤﺘﻚ‪ .‬ﻭﻣﺎ ﺗ‪‬ﺮﻓﻊ‪ ‬ﻭﲣﻔﺾ‪ ‬ﻣﻦ ﺻﻮﺗﻚ‪ .‬ﻭﺑﲔ‪ ‬ﻳﺪﻱ‪ ‬ﻧﺴﻴﺎﻧﻚ‪ ‬ﻭﺫﻛﺮِﻙ‪ .‬ﻭﻣﺎ‬
‫‪12‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬
 ‫ﲡﻴﻞﹸ ﻣﻦ ﺭﻭﻳ‪‬ﺘﻚ‪ ‬ﻭﻓﻜ ﺮِﻙ‪ .‬ﻭﺩﻭﻥﹶ ﺗﻘﺪﱘِ ﻗﺪﻣﻚ‪ ‬ﻭﺗﺄﺧ ﲑِﻫﺎ‪ .‬ﻭﺗﻄﻮﻳﻞِ ﺧ‪‬ﻄﺎﻙ‪ ‬ﻭﺗﻘﺼﲑِﻫﺎ‪ .‬ﻭﺣﺎﻭِﻝﹾ ﺃﻥ ﻳﻘﻊ‪‬‬
‫ﲨﻴﻊ‪ ‬ﺫﻟﻚ‪ ‬ﻣﺘ‪‬ﺼﻔﺎﹰ ﺑﺎﻟﺴ‪‬ﺪﺍﺩِ ﻭﻣﺘ‪‬ﺠﻬﺎﹰ ﺑﺎﻟﺼ‪‬ﻮﺍﺏ‪ .‬ﺑﻌﻴﺪﺍﹰ ﻣﻦ ﺍﳌﺆﺍﺧﺬﺓِ ﻗﺮﻳﺒﺎﹰ ﻣﻦ ﺍﻟﺜﻮﺍﺏ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﻈﻠﻒ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻟﻴﺖ‪ ‬ﺷﻌﺮﻱ ﺃﻳﻦ‪ ‬ﻳﺬﻫﺐ‪ ‬ﺑﻚ‪ .‬ﻋﻦ‪ ‬ﲦﺮﺍﺕِ ﻋﻠﻤﻚ ﻭﺃﺩﺑﻚ‪ .‬ﺿﻠﹼﺔﹲ ﳌﻦ‪ ‬ﺭﺿﻲ‪ ‬ﻣﻦ ﲦﺮﺓِ ﻋﻠﻤﻪ‪.‬‬
‫ﺑﺄﻥﹾ ﻳ‪‬ﺸﺎﺩ‪ ‬ﺑﺬﻛﺮِﻩِ ﻭﻳﻨﻮ‪‬ﻩ‪ ‬ﺑﺎﲰﻪ ‪ .‬ﻭﳌﻦ ﻗﻨﻊ‪ ‬ﻣﻦ ﺭﻳﻊِ ﺃﺩﺑﻪ ﺑﺄﻥ ﻳﺼﻞﹶ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﺇﱃ ﺃﺭﺑﻪ ﻭﺃﻑٍ ﳌﻦ‪ ‬ﺣﺴﺒ‪‬ﻬ‪‬ﻤﺎ‬
‫ﻟﻠﺘ‪‬ﻜﺴﺐِ ﻭﺍﳌﹸﺒﺎﻫﺎﺓِ ﻣﺘﻌﻠﹼﻤ‪‬ﲔ‪ .‬ﻭﻧﺼ‪‬ﺒ‪‬ﻬ‪‬ﻤﺎ ﺇﱃ ﺃﺑﻮﺍﺏِ ﺍﳌﻠﻮﻙِ ﺳ‪‬ﻠﹼﻤ‪‬ﲔ‪ .‬ﻓﺈﻥ ﺍﺗ‪‬ﻔﻘﺖ‪ ‬ﻟﻪ‪ ‬ﺇﱃ ﺃﺣﺪِ ﻫﺆﻻﺀِ ﺯ‪‬ﻟﻔﺔ‪.‬‬
‫ﻭﺍﻟﺘﺄﻣ‪‬ﺖ‪ ‬ﺑﻴﻨﻪ‪ ‬ﻭﺑﲔ‪ ‬ﺧﺪﻣﻪِ ﺃﻟﻔﻪ‪ .‬ﻭﻗﻴﻞﹶ ﺃﻫ‪‬ﺐ‪ ‬ﺍﳌﹶﻠﻚ‪ ‬ﻟﻔﹸﻼﻥ ﻗﺒﻮﻝﹶ ﻗﺒﻮﻟﻪِ ﺭ‪‬ﺧﺎﺀْ ﻭﺃﺭ‪‬ﺧﻰ ﻟﻪ‪ ‬ﻋ‪‬ﺰ‪‬ﺍﱃ ﺳﺤﺎﺑﻪِ‬
‫ﺇﺭ‪‬ﺧﺎﺀ‪ .‬ﻭﻗﹸﺼﺎﺭﻯ ﺫﺍﻙ‪ ‬ﺃﻧ‪‬ﻪ‪ ‬ﻳ‪‬ﺼﻴﺒﻪ‪ ‬ﺑﻨﻔﺤﺔٍ ﻣﻦ‪ ‬ﺍﻟﺴﺤﺖ‪ .‬ﻭﺭﺿﺨﺔٍ ﻣﻦ‪ ‬ﺍﳊﺮﺍﻡِ ﺍﻟﺒﺤ‪‬ﺖ‪ .‬ﻫ‪‬ﺰ‪ ‬ﻣِﻦ‪ ‬ﻋﻄﻔﻪِ‬
‫ﻭﻧﺸِﻂ‪ .‬ﻭﻛﹸﺸﻒ‪ ‬ﻏﻄﺎﺀُ ﺍﳍﻢ‪ ‬ﻭﻛﹸﺸﻂ‪ .‬ﻭﺍﺳ‪‬ﺘﻄﲑ‪ ‬ﻓﹶﺮﺣﺎﹰ ﻭﺍﺯﺩ‪‬ﻫﻲ ﻭﺭ‪‬ﻣﺢ‪ ‬ﺃﺫﻳﺎﻟﻪ‪ ‬ﻭﺯ‪‬ﻫﻲ‪ .‬ﻭﻣﺎ ﺷﺌﺖ‪ ‬ﻣﻦ‬
‫ﺍﻏﺘﺒﺎﻁٍ ﻣﻊ‪ ‬ﳓﹶﻮﻩ‪ .‬ﻭﻃﺮ‪‬ﺑﺎﺕ ﻣﻦ ﻏﲑِ ﻧﺸ‪‬ﻮ‪‬ﺓ‪ .‬ﻭﻛﺎﺩ‪ ‬ﻳ‪‬ﺒﺎﺭﻯ ﻛﹸﺒ‪‬ﻴ‪‬ﺪﺍﺕ ﺍﻟﺴ‪‬ﻤﺎﺀْ ‪ .‬ﻭﻳﻨﺎﻃِﺢ‪ ‬ﻫﺎﻣ‪‬ﺔﹶ ﺍﳉﻮﺯﺍﺀْ‪ .‬ﻭﺃﻗﺒﻞﹶ‬
‫ﻋﻠﻰ ﺍﻟﻌﻠﻢِ ﻳﺒﻮﺱ‪ ‬ﺍﻷﺭﺽ‪ ‬ﺑﲔ‪ ‬ﻳﺪﻳﻪِ‪ .‬ﻭﻋﻠﻰ ﺍﻷﺩﺏِ ﻳﻌﺘﻨﻘﻪ‪ ‬ﻭﻳﻠﺜﻢ‪ ‬ﺧﺪ‪‬ﻳﻪ‪ ،‬ﺑﻌﺪﻣﺎ ﻛﺎﻥﹶ ﻳﺘﻄﲑ‪ ‬ﻣﻨﻬﻤﺎ ﻭﻳﺴﻤ‪‬ﻲ‬
‫ﺍﻟﺘﺸﺎﻏﻞﹶ ‪‬ﻤﺎ ﺣﺮﻣﺎﻧﺎﹰ ﻭﺣ‪‬ﺮ‪‬ﻓﺔ‪ .‬ﻭﻳﺘﻤﻨ‪‬ﻰ ﺍﳉﻬﻞﹶ ﻭﺍﻟﻨﻘﺺ‪ ‬ﻭﳛﺴﺒ‪‬ﻬ‪‬ﻤﺎ ﺳﺒﱯ‪ ‬ﺍﻟﻨﻌﻴﻢِ ﻭﺍﻟﺘ‪‬ﺮﻓﻪ‪ .‬ﻳﻘﻮﻝﹸ ﲟﻞﺀِ ﻓﻴﻪِ‬
‫ﺑﺎﺭ‪‬ﻙ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﰲ ﺍﻟﻌﻠﻢِ ﻭﺍﻷﺩﺏِ ‪ .‬ﳘﺎ ﺧﲑ‪ ‬ﻣﻦ ﻛﻨﻮﺯِ ﺍﻟﻔﻀﺔِ ﻭﺍﻟﺬﻫﺐ‪ .‬ﻣﺎ ﺃﻧﺎ ﻟﻮﻻﻫ‪‬ﻤﺎ ﻭﺍﻷﺧﺬﹸ ﺑﺬﺅﺍﺑﺔِ ﺍﻟﺸﺮﻑِ‬
‫ﺍﻷﻓﺮﻉ‪ .‬ﻭﺍﻟﻘﺒﺾ‪ ‬ﻋﻠﻰ ﻫﺎﺩﻳﻪِ ﻫﺬﺍ ﺍﻟﻔﺨﺮِ ﺍﻷﺗﻠﻊ‪.‬ﻭﻣﺎﱄ ﻭﳌﺴﺎﻭﺭﺓِ ﻫﺬﺍ ﺍﻟﻌﺰ‪ ‬ﺍﻷﻗﻌﺲ‪ .‬ﻭﻣﺸﺎﻭﺭﺓِ ﻫﺬﺍ ﺍﳌﻠﻚِ‬
‫ﺍﻷﺷﻮﺱ‪ .‬ﻭﻣ‪‬ﻦ ﱄ ‪‬ﺬﺍ ﺍﻟﺮ‪‬ﺯﻕِ ﺍﻟﻮﺍﺳﻊِ ﺍﻟﻨ‪‬ﻄﺎﻕ‪ .‬ﺍﳌﹸﺤﻠﱢﻖ ﻋﻠﻰ ﻗﻤﻢِ ﺍﻷﺭﺯﺍﻕ‪ .‬ﻭﺍﷲِ ﻣﺎ ﻛﺎﻥ ﺫﻟﻚ‪ ‬ﺍﻻﺗﻔﺎﻕ‪‬‬
‫ﺍﻟﺴﻤﺎﻭﻱ ﻭﺍﻹﳍﺎﻡ‪ ‬ﺍﻹﳍﻲ‪ ‬ﺇﻻ ﺧﲑﺓﹰ ﻭﺑﺮﻛﺔ‪ .‬ﻭﻣﺎ ﺯﺍﻟﺖ ﺍﻟﱪ‪‬ﻛﺔﹸ ﰲ ﺍﳊﺮﻛﺔ‪ .‬ﻟﻘﺪ ﺻﺢ‪ ‬ﻗﻮﻟﹸﻬﻢ‪ ‬ﻭﺍﳊﺮﻛﺔﹸ ﻭﻟﹸﻮﺩ‪‬‬
‫ﻭﺍﻟﺴﻜﻮﻥﹸ ﻋﺎﻗِﺮ‪ .‬ﻭﺇﻻ ﻓﻤِﻦ‪ ‬ﺃﻳﻦ‪ ‬ﺗﱰﺍﺡ‪ ‬ﺗﻠﻚ‪ ‬ﺍﳌﻔﺎﻗﺮ‪ .‬ﳝﲔ‪ ‬ﺍﻟﻠﹼﻪِ ﻟﻮ ﻟﺰﻣﺖ‪ ‬ﺟ‪‬ﺜﻮﻣﻲ ﻭﺍﻋﺘﺰﺍﱄ ‪ .‬ﳊﺮِﻣﺖ‪ ‬ﺻﻮﺏ‪‬‬
‫ﻫﺬﻩِ ﺍﻟﻌﺰﺍﱄ‪ .‬ﻫ‪‬ﺒﻠﹶ ﺖ‪ ‬ﺍﳍﹶﺒﻮﻝ‪ .‬ﻣﻦ ﱂﹶ ‪‬ﹸ ﺐ‪ ‬ﻟﻪ‪ ‬ﻫﺬﻩِ ﺍﻟﻘﹶﺒﻮﻝ‪ .‬ﻭﻣﺎ ﻳﺪﺭﻳﻚ‪ ‬ﻣﺎ ﺷﻘﻲ‪ ‬ﻟﻌﻞﱠ ﺍﻻﻋﺘﺒﺎﻁ ﺃﳒﻰ ﻣﻦ‬
‫ﺫﻟﻚ‪ ‬ﺍﻻﻏﺘﺒﺎﻁ‪ .‬ﻭﻧﺸﻄﹶﺔﹶ ﺍﻷﺭﺍﻗﻢِ ﺃﺭﺟﻰ ﻣﻦ ﺫﻟﻚ‪ ‬ﺍﻟ ﻨ‪‬ﺸﺎﻁ ﻭﺃﻥﹾ ﺗﺮﺯﻕ‪ ‬ﰲ ﺛﹸﻐﺮﺗﻚ‪ ‬ﺑﺎﳌﺰﺍﺭﻕ‪ .‬ﺧﲑ‪ ‬ﻣﻦ ﺃﻥ‬
‫ﺗ‪‬ﺮﺯﻕ‪ ‬ﻣﺜﻞﹶ ﺗﻠﻚ‪ ‬ﺍﻷﺭﺯﺍﻕ‪ .‬ﻣ‪‬ﻦ ﲪ‪‬ﻞﹶ ﺍﻟﻌﻠﻢ‪ ‬ﻭﺍﻷﺩﺏ‪ ‬ﳌﺜﻞِ ﻫﺬﻩِ ﺍﻟﺜﹼﻤﺎﺭ ‪ .‬ﻓﻘﺪ ﲪﻞﹶ ﻣﻨﻬ‪‬ﻤﺎ ﺃﺛﻘﺎﻻﹰ ﻋﻠﻰ ﻇﻬﺮِ‬
‫ﲪﺎﺭ‪ .‬ﺇﻥﱠ ﻣﻦ ﲦﺮﺍ‪‬ﺎ ﺍﻟﱰﻭﻝﹶ ﻋﻠﻰ ﻗﻀﻴ‪‬ﺎﺕِ ﺍﳊِ ﻜﹶﻢ‪ .‬ﻭﺭﻳﺎﺿﺔِ ﺻِﻌﺎﺏِ ﺍﻟﺸﻴ‪‬ﻢ ‪ .‬ﻭﻋﺰ‪‬ﺓ ﺍﻟﻨﻔﺲِ ﻭﺑ‪‬ﻌﺪ ﺍﳍﻤﻢ‪.‬‬
‫ﻭﻋﺰ‪‬ﺓﹸ ﺍﻟﻨﻔﺲ ﺃﻥ ﻻ ﺗﺪﻋ‪‬ﻬﺎ ﺗ‪‬ﻠﻢ‪ ‬ﺑﺎﻟﻌﻤﻞِ ﺍﻟﺴ‪‬ﻔﺴﺎﻑ‪ .‬ﻭﺃﻥ ﺗ‪‬ﺴﻒ‪ ‬ﺇﱃ ﺍﻟﺪﻧﺎﺀﺓِ ﺑﻌﺾ‪ ‬ﺍﻹﺳﻔﺎﻑ‪ .‬ﻭﺃﻥ ﺗﻈﻠِﻔﹶﻬﺎ‬
‫ﻋﻦِ ﺍﳌﻄﺎﻣﻊِ ﺍﻟﺪ‪‬ﻧﻴﺔ‪ .‬ﻻ ﺃﻥ ﺗﻌﻠﻔﻬﺎ ﺍﳌﻄﺎﻋﻢ‪ ‬ﺍﳍﻨﻴ‪‬ﺔ ﻭﺑ‪‬ﻌﺪ‪ ‬ﺍﳍﻤ‪‬ﺔِ ﺃﻥ ﺗﻮﺟ‪‬ﻬﻬﺎ ﺇﱃ ﻃﺮﻳﻖِ ﺍﻵﺧﺮﺓِ ﻭﺳﻠﻮﻛﻬﺎ‪.‬‬
‫ﻭﺍﻻﺳﺘﻬﺎﻧﺔِ ﺑﺎﻟﺪﻧﻴﺎ ﻭﻣ‪‬ﻠﻮﻛﻬﺎ‪ .‬ﻭﺃﻥ ﻻ ﺗﻠﺘﻔﺖ‪ ‬ﺇﱃ ﻣﺎ ﻳﺘﻔﻴﺌﹼﻮﻥﹶ ﻣﻦ‪ ‬ﺍﻟﻈﻞ ﺍﻟﻮﺍﺭِﻑ ‪ .‬ﻭﻳﻌﻠﻘﹸﻮﻥﹶ ﻓﻴﻪِ ﺍﳌﺨﺎﺭِﻑ ‪.‬‬
‫‪13‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬
‫ﻭﻳﻌﻠﹼﻘﻮﻥﹶ ﺑﻪِ ﻣﻦ‪ ‬ﺍﻟﺰ‪‬ﻳﻦِ ﻭﺍﻟﺰﺧﺎﺭﻑ ﻭﺃﻥ ﻻ ﺗﻘﻮﻝﹶ ﳌﺎ ﻋ‪‬ﺠ‪‬ﻞﹶ ﳍﻢ‪ ‬ﻣﻦ‪ ‬ﺍﳌﺮﺍﺗﺐِ ﻣﺎ ﺃﻓﺨﻤﻪ‪ ‬ﻭﺃﻥ ﺗﺘﺼﻮ‪ ‬ﺭ‪ ‬ﻣﺎ ﺍﺩﺧﺮ‪‬‬
‫ﳍﻢ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻌﻮﺍﻗﺐِ ﻣﺎ ﺃﻭﲬﻪ ﻋﻴﺶ‪ ‬ﻫﲏ‪ ‬ﻋﻦ ﻗﻠﻴﻞٍ ﻳﺘﻨﻐ‪‬ﺺ‪ .‬ﻇﻞﹲ ﻇﻠﻴﻞﹲ ﻋﻤ‪‬ﺎ ﻗﻠﻴﻞٍ ﻳﺘﻘﻠﹼﺺ‪ .‬ﻣﻠﻚ‪ ‬ﺛﺎﺑﺖ‪‬‬
‫ﺍﻷﻃﻨﺎﺏِ ﻳ‪‬ﻘﻮ‪‬ﺽ ﺗﻘﻮﻳﺾ‪ ‬ﺍﳋﻴﺎﻡِ‪ .‬ﻭﻧﻌﻴﻢ‪ ‬ﺩﺍﺋﻢ‪ ‬ﺍﻟﺘﺴﻜﺎﺏِ ﻳ‪‬ﻘﻠﻊ‪ ‬ﺇﻗﻼﻉ‪ ‬ﺍﻟﻐ‪‬ﻤﺎﻡ ‪ .‬ﻭﻟﻠﹼﻪِ ﻋﺒﺪ‪ ‬ﱂ ﻳﻄﺮ‪‬ﻕ ﺑﺎﺏ‪‬‬
‫ﻣﻠﻚٍ ﻭﱂ ﻳﻄﺄ ﻋﺘﺒﺘ‪‬ﻪ‪ .‬ﻭﱂ ﻳﻠﻤﺢ‪ ‬ﺑﺒﺼﺮﻩِ ﻣﺮﺗﺒﺘ‪‬ﻪ‪ .‬ﻭﱂ ﻳﻌﺮِﻑ‪ ‬ﺣ‪‬ﺴ‪‬ﺎﺑ‪‬ﻪ‪ ‬ﻭﻻ ﻛﺘ‪‬ﺒ‪‬ﺘ‪‬ﻪ‪ .‬ﻭﱂﹾ ﻳ ﺼ‪‬ﻒ‪ ‬ﻗﺪﻣﻴﻪِ ﺇﻻ ﺑﲔ‪ ‬ﻳﺪﻱ‬
‫ﺍﳌﻠﻚِ ﺍﳉﺒﺎﺭِ ﺟﺎﺑﺮِ ﻣﺎ ﻛﺴﺮﺗﻪ‪ ‬ﺍﳉﺒﺎﺑﺮﺓﹶ‪ .‬ﻭﻛﺎﺳﺮِ ﻣﺎ ﺟﱪﺗﻪ‪ ‬ﺍﻷﻛﺎﺳﺮﺓ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﻌﺰﻟﺔ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺃﺯﻝﹾ ﻧﻔﺴ‪‬ﻚ ﻋﻦ ﺻﺤﺒﺔِ ﺍﻟﻨﺎﺱِ ﻭﺍﻋﺰِﳍﺎ‪ .‬ﻭﺍﺋﺖِ ﻓﺮ‪‬ﻋ ﹰﺔ ﻣﻦ ﻓِﺮﺍﻉِ ﺍﳉﺒﻞِ ﻓﺎﻧﺰِﳍﺎ‪ .‬ﻭﻟﹸﺬﹾ ﺑﺒﻌﺾِ‬
‫ﺍﻟﻜﹸﻬﻮﻑِ ﻭﺍﻟﻐﲑﺍﻥ‪ .‬ﺑﻌﻴﺪﺍﹰ ﻣﻦ‪ ‬ﺍﻟﺮﻓﻘﺎﺀِ ﻭﺍﳉﲑﺍﻥ‪ .‬ﺣﻴﺚﹸ ﻻ ﺗ‪‬ﻌﻠﹼﻖ‪ ‬ﻃﺮﻓﻚ‪ ‬ﺇﻻ ﺑﺴﻮﺍ ﺩِﻙ‪ .‬ﻭﻻ ﲡﺮﻱ ﻣﺆﺍﻣﺮﺗ‪‬ﻚ‪‬‬
‫ﺇﻻ ﻣﻊ ﻓﺆﺍﺩﻙ‪ .‬ﻭﻻ ﺗﻮﺻِﻞﹾ ﺇﱃ ﲰﻌﻚ‪ ‬ﺇﻻ ﳘﺴ‪‬ﻚ‪ ‬ﻭﻣ‪‬ﻨﺎﺟﺎﺗﻚ‪ .‬ﻭﺇﻻ ﺟ‪‬ﺆﺍ ﺭ‪‬ﻙ‪ ‬ﻭﻣ‪‬ﻨﺎﺩﺍﺗﻚ‪ .‬ﻭﻻ ﺗﻔﻄﹸﻦ‪ ‬ﻟﻌﻴﺐِ‬
‫ﺃﺣﺪٍ ﺳﻮﻯ ﻋﻴﺒﻚ‪ .‬ﻭﻻ ﻳﻬﻤﻚ‪ ‬ﺇﻻ ﺩﻧﺲ‪ ‬ﺭ‪‬ﺩ‪‬ﻧ‪‬ﻴﻚ‪ ‬ﻭﺟﻴﺒﻚ‪ .‬ﻗﺎﺗﻞﹶ ﺍﻟﻠﹼﻪ‪ ‬ﺑﲏ ﻫﺬﻩِ ﺍﻷﻳﺎﻡ‪ .‬ﻓﺈ‪‬ﻢ‪ ‬ﻃﻼﺋﻊ‪ ‬ﺍﻟﺸﺮﻭﺭِ‬
‫ﻭﺍﻵﺛﺎﻡ‪ .‬ﻟِﻘﺎﻫﻢ‪ ‬ﻟﻘﺎﺀٌ ﻭﺣﻮﺍﺭ‪‬ﻫﻢ ﻏِﻮﺍﺭ‪ .‬ﻭﻧِﻘﺎﻟﹸﻬﻢ ﻧِﻘﺎﺭ‪ .‬ﻭﻭِﻓﹸﺎﻗﻬﻢ ﻧِﻔﺎﻕ‪ ‬ﺗﺴﻠِﻖ ﺑﺄﻟﺴﻨﺘِﻬﻢ ﺍﻷﻋﺮﺍﺽ‪ .‬ﻛﻤﺎ‬
‫ﺗﺮﺷﻖ‪ ‬ﺑﺴﻬﺎﻣﻬِﻢ ﺍﻷﻏﺮﺍﺽ‪ .‬ﲡﻤ‪‬ﻊ‪ ‬ﺍﻟﻨ‪‬ﺪﻭ‪‬ﺓﹶ ﻛِﺒﺎﺭ‪‬ﻫﻢ ﻓﻼ ﻳﺘﻮﺍﺻ‪‬ﻮ‪‬ﻥﹶ ﺑﺎﻟﺼﱪ ﺑﻞﹾ ﻳﺘﻨﺎﺻ‪‬ﻮ‪‬ﻥ ﻋﻠﻰ ﺍﻟﺼ‪‬ﺪﺭ‪ .‬ﻭﻻ‬
‫ﻳﺘﺸﺎﻭ‪‬ﺭﻭﻥﹶ ﰲ ﺣﺴﻢِ ﺍﻟﻔﺴﺎﺩ‪ .‬ﻛﻤﺎ ﻳﺘﺴﺎﻭﺭ‪‬ﻭﻥ ﻋﻠﻰ ﻗﺴﻢِ ﺍﻟﻮِﺳﺎﺩ‪ .‬ﺇﻥﹾ ﺁﻧﺴﻮﻙ‪ ‬ﲪِﺪ‪‬ﺕ‪ ‬ﺍﻟﻮﺣﺸ‪‬ﺔ‪ .‬ﻭﺇﻥ‬
‫ﺟﺎﻟﺴﻮﻙ‪ ‬ﻭﺩ‪‬ﺩ‪‬ﺕ‪ ‬ﺍﻟﻮ‪‬ﺣﺪﺓ‪ .‬ﺑﻴﻨﺎ ﺃﻧﺖ‪ ‬ﰲ ﺧﻠﻮﺍﺗﻚ‪ ‬ﻭﺍﻧﻔﺮﺍ ﺩِﻙ ﻣ‪‬ﻜﺒ‪‬ﺎﹰ ﻋﻠﻰ ﺃﺣﺰﺍﺑﻚ‪ ‬ﻭﺃﻭﺭﺍﺩِﻙ‪ .‬ﻣﺮ‪‬ﺩ‪‬ﺩﺍﹰ ﻓﻜﺮ‪‬ﻙ‪‬‬
‫ﻛﻤﺎ ﳚﺐ‪ ‬ﻓﻴﻪِ ﺗﺮﺩﻳﺪ‪‬ﻩ‪ .‬ﳎﺪ‪‬ﺩﺍﹰ ﺫﻛﺮ‪ ‬ﺍﻟﻠﹼﻪِ ﺍﻟﺬﻱ ﻻ ﻳﻨﺒﻐﻲ ﺇﻻ ﲡﺪﻳﺪ‪‬ﻩ‪ .‬ﻣ‪‬ﺸﺘﻐﻼﹰ ﲞﻮﻳﺼﺔ ﻧﻔﺴﻚ‪ ‬ﻭﻣﺎِ ﻳﻌﻨﻴﻚ‪.‬‬
‫ﻋﺎﻛﻔﺎﹰ ﻋﻠﻰ ﻣﺎ ﻳﺪﻋﻮﻙ‪ ‬ﺇﱃ ﺍﳋﲑِ ﻭﻳ‪‬ﺪﻧﻴﻚ ‪ .‬ﻭﻳﻠﻔﺘ‪‬ﻚ‪ ‬ﻋﻦ ﺍﻟﺸﺮِ ﻭﻳﺜﻨﻴﻚ ‪ .‬ﺇﺫ ﻓﻮﺟﺌﺖ‪ ‬ﲟ‪‬ﺜﺎﻓﻨﺔِ ﺑﻌﻀﻬﻢ‪ .‬ﻣﻦ‬
‫ﺍﻟﺬﻳﻦ‪ ‬ﺃﺧﺬﻙ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﺑﺒﻐﻀِﻬﻢ‪ .‬ﻓﻀﺮﺏ‪ ‬ﺑﻴﻨﻚ‪ ‬ﻭﺑﲔ‪ ‬ﻣﺎ ﻛﻨﺖ‪ ‬ﻓﻴﻪِ ﺑﺄﺳﺪﺍﺩ‪ .‬ﻭﺭﻣﺎﻙ‪ ‬ﺑﺄﻣﻮﺭٍ ﻣﻦ ﺗﻠﻚ‪ ‬ﺍﻷﻭﻝِ‬
‫ﺑﺄﺿﺪﺍﺩ‪ .‬ﻭﺍﻓﱳ‪ ‬ﰲ ﺍﻷﺣﺎﺩﻳﺚِ ﻛﺤﺎﻃﺐِ ﺍﻟﻠﻴﻞﹾ‪ .‬ﻭﺍﺳﱳ‪ ‬ﰲ ﺍﻷﻛﺎﺫﻳﺐِ ﻛﻌﺎﺋﺮِ ﺍﳋﻴﻞﹾ ﻣﻠﻘﻴﺎﹰ ﺃﺳﺒﺎﺏ‪ ‬ﺍﻟﻔﱳِ ﺑﲔ‬
‫ﻳﺪﻱِ ﺍﻓﺘﻨﺎﻧﻪ‪ .‬ﳐﻠﹼﻔﺎﹰ ﻟﻶﺩﺍﺏِ ﻭﺍﻟﺴﻨﻦِ ﻭﺭﺍﺀَ ﺍﺳﺘﻨﺎﻧﻪِ‪ .‬ﻻ ﻳﺪﻓﻊ‪ ‬ﰲ ﺻﺪﺭِﻩ ﻣﻦ ﺣﻴﺎﺀٍ ﺩﺍﻓﻊ‪ .‬ﻭﻻ ﻳﺰ‪‬ﻋﻪ‪ ‬ﻣﻦ ﺩﻳﻦِ‬
‫ﺣﻖ ﻭﺍﺯِﻉ‪ .‬ﻭﻻ ﻳﱰﻋ‪‬ﻪ ﻣﻦ ﻋﺮﻕِ ﺻﺪﻕٍ ﻧﺎﺯﻉ ‪ .‬ﻓﺈﺫﺍ ﺃﻧﺸﺄ ﻳﺄﻛﻞﹸ ﳊﻢ‪ ‬ﺃﺧﻴﻪِ ﺑﺎﻟﻨﻘﻴﺼﺔِ ﻭﺍﻟﺜﹼﻠﺐِ‪ .‬ﻭﻳﻠ ﹸﻎ ﰲ ﺩﻣﻪِ‬
‫ﺍﳊﺮﺍﻡِ ﻭ‪‬ﻟﻮﻍﹶ ﺍﻟﻜﻠﺐ‪ .‬ﻭﻳﺼﻮ‪‬ﺏ‪ ‬ﻭﻳﺼﻌ‪‬ﺪ‪ ‬ﰲ ﲤﺰﻳﻖِ ﻓﺮﻭﺗﻪِ‪ .‬ﻭﻳﻘﻮﻡ‪ ‬ﻭﻳﻘﻌﺪ‪ ‬ﰲ ﻗﺮﻉِ ﻣﺮﻭﺗﻪ ‪ .‬ﻭﳜﻠﻂﹸ ﺫﻟﻚ‪‬‬
‫ﺑﺎﺳﺘﻬﺰﺍﺀٍ ﻣﺘﺘﺎﺑﻊ‪ .‬ﻭﺍﺳﺘﻐﺮﺍﺏٍ ﻣﺘﺪﺍﻓﻊ‪ .‬ﱂ ﳝﻠﻚ‪ ‬ﺣﻴﻨﺌﺬٍ ﻋﻨﺎﻧﻪ‪ .‬ﻭﱂ ﻳ‪‬ﺜﺒﻂﹾ ﻋﻦِ ﺍﺳﺘﻬﺰﺍﺋﻪِ ﺟﻨ‪‬ﺎﻧﻪ ﻓﺈﻥ ﱂ ﺗ‪‬ﻘﺒﻞ‬
‫ﻋﻠﻴﻪِ ﺑﻮﺟﻬﻚ‪ ‬ﻭﺻﻔﻚ‪ ‬ﺑﺎﻟﻜﱪﻳﺎﺀْ‪ .‬ﻭﺇﻥ ﱂ ﺗﺮﻋﻪِ ﲰﻌﻚ‪ ‬ﻧﺴﺒﻚ‪ ‬ﺇﱃ ﺍﻟﺮ‪‬ﻳﺎﺀْ ﻣﺴﺠ‪‬ﻼﹰ ﻋﻠﻴﻚ‪ ‬ﺑﺎﻟﺸﻜﺎﺳﺔِ‬
‫ﻭﺍﻟﻜﺰﺍﺯﺓﹾ‪ .‬ﻭﻧﺎﻫﻀﺎﹰ ﻋﻨﻚ‪ ‬ﲟﻞﺀْ ﺍﻟﺼﺪﺭِ ﻣﻦ‪ ‬ﺍﳊﺰﺍﺯﺓ ‪ .‬ﻭﺇﻥ ﺃﻋﻄﻴﺘﻪ‪ ‬ﻣﻦ ﻧﻔﺴِﻚ‪ ‬ﻣﺎ ﻳﺮﻳﺪ ﻓﻜﻼﻛﻤﺎ ﻭﺍﻟﺸﻴﻄﺎﻥﹸ‬
‫‪14‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬
 ‫ﺍﳌﺮﻳﺪ‪ .‬ﻗﺪ ﺟﺮﻯ ﺃﺣﺪ‪‬ﻛﻤﺎ ﰲ ﻃﻠﻖِ ﺍﻟﻀﻼﻝِ ﻭﺍﻟﺜﺎﱐ ﺭﺳﻴﻠﹸﻪ‪ .‬ﻭﺍﺳﺘﻮﻯ ﺍﻷﻭﻝﹸ ﻋﻠﻰ ﺻﻬﻮﺓِ ﺍﻟﺒﺎﻃﻞِ ﻭﺍﻵﺧﺮ‪‬‬
‫ﺯﻣﻴﻠﻪ‪ .‬ﺑﻞ ﺍﺳﺘﺒﻘﺘ‪‬ﻤﺎ ﺇﱃ ﻏﺎﻳﺔِ ﺍﻟﻐﻮﺍﻳﺔِ ﻣ‪‬ﻌﻨِﻘﲔ‪ .‬ﻭﺗﺮﺩ‪‬ﻳﺘﻤﺎ ﰲ ﻫ‪‬ﻮ‪‬ﺓِ ﺍﻟﺮ‪‬ﺩﻯ ﻣﻌﺘﻨﻘِﲔ‪ .‬ﻓﻴﺎﳍﺎ ﳏﻨﺔﹰ ﻣﺎ ﺃﺿﺮ‪‬ﻫﺎ ﻭﻳﺎ‬
‫ﳍﺎ ﻓﺘﻨﺔﹰ ﻭﻗﻰ ﺍﻟﻠﹼﻪ‪ ‬ﺷﺮ‪‬ﻫﺎ ‪.‬‬
‫ﻭﺍﻷﻧﺲ‪ ‬ﺃﻥ ﺗﻨﺄﻯ ﻋﻦِ ﺍﻹﻧﺲ‪.‬‬ ‫ﺍﻹﻧﺲ‪ ‬ﻣﺸﺘﻘﻖ‪ ‬ﻣﻦ‪ ‬ﺍﻹﻧﺲِ‬
‫ﻋﻠﻰ ﺫﺋﺎﺏٍ ﻣﻨﻬﻢ‪ ‬ﻃﹸﻠﺲِ‪.‬‬ ‫ﺛﻴﺎ‪‬ﻢ‪ ‬ﻣ‪‬ﻠﺲ‪ ‬ﻭﻟﻜﻨﻬﺎ‬
‫ﻋﻨ‪‬ﻬﻢ ﻭﻗﹸ ﹾﻞ ﺃﻓﻠﺖِ ﻳﺎ ﻧﻔﺲِ‪.‬‬ ‫ﻧﻔﺴ‪‬ﻚ ﻓﺎﻏﻨﻤﻬﺎ ﻭﺷﺮ‪‬ﺩ ‪‬ﺎ‬
‫ﻟﻠﻔﹶﺮ‪‬ﺱِ ﺑﲔ‪ ‬ﺍﻟﻈﻔﹾﺮِ ﻭﺍﻟﻀ‪‬ﺮ‪‬ﺱِ ‪.‬‬ ‫ﺇﻥﹾ ﱂﹾ ﺗﺸﺮ‪‬ﺩ‪‬ﻫﺎ ﲡﺪ‪‬ﻫﺎ ﻟﻘ ﻰ‪‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﻌﻔﺔ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺑﺴ‪‬ﺄﺕ‪ ‬ﻧﻔﺴﻚ‪ ‬ﺑﺎﻟﺸﻬﻮﺍﺕِ ﻓﺎﻓﻄﻤِﻬﺎ ﻋﻦ ﻫﺬﺍ ﺍﻟﺒﺴﻮ ْﺀ ‪ .‬ﻭﻻ ﺗﻄﻌِﻬﺎ ﺇﻥﱠ ﺍﻟﻨﻔﺲ‪ ‬ﻷﻣ‪‬ﺎﺭﺓﹲ ﺑﺎﻟﺴﻮﺀْ‪.‬‬
‫ﺗﻄﻠﺐ‪ ‬ﻣﻨﻚ‪ ‬ﺃﻥﹾ ﻳﻜﻮﻥﹶ ﻣﺴﻜﻨ‪‬ﻬﺎ ﺩﺍﺭﺍﹰ ﻗﻮﺭﺍﺀْ‪ .‬ﻭﺳﻜﻨﻬﺎ ﻣ‪‬ﻬﺎﺓﹰ ﺣﻮﺭﺍﺀْ‪ ،‬ﲡﹸﺮ‪ ‬ﰲ ﻋﺮﺻﺘﻬﺎ ﻓﹸﻀﻮﻝﹶ ﻣﺮﻃِﻬﺎ‪.‬‬
‫ﻭﲤﺲ‪ ‬ﻋﻘﻮ‪‬ﺎ ‪‬ﺪ‪‬ﺍﺏِ ﺭ‪‬ﻳﻄِﻬﺎ‪ .‬ﻭﺗﺮﻗﺮِﻕ‪ ‬ﺍﳌﺴﻚ‪ ‬ﺍﻟﺴﺤﻴﻖ‪ ‬ﰲ ﺗﺮﺍ‪‬ﺎ ﺇﺫﺍ ﻟﻌ‪‬ﺒﺖ ﻓﻴﻬﺎ ﻣﻊ‪ ‬ﺃﺗﺮﺍ‪‬ﺎ ﺗﻄﻠﹸﻊ‪ ‬ﺇﻟﻴﻚ‪ ‬ﻣﻦ‬
‫ﺟﺎﻧﺐِ ﺍﳋِﺪ‪ ‬ﺭ‪ .‬ﻛﻤﺎ ﺃﳒﺎﺑﺖِ ﺍﻟﺴﻤﺎﺀُ ﻋﻦ ﺷ‪‬ﻘﹼﺔِ ﺍﻟﺒ‪‬ﺪ‪ ‬ﺭ‪ .‬ﻭﺃﻥ ﺗﻜﻮﻥﹶ ﲰﺎﺀُ ﺭ‪‬ﻭﺍﻗﻬﺎ ﻣﻨﻤﻘﺔﹰ ﺑﺎﻟﺮﻗﻢِ ﺍﻟﺰ‪‬ﺭﻳﺎﰊ‪.‬‬
‫ﺡ ﻋﻠﻴﻚ‪‬‬
‫ﻭﺃﺭﺿ‪‬ﻬﺎ ﻣﻨﺠﺪﺓﹰ ﺑﺎﻟﺒ‪‬ﺴﻂِ ﻭﺍﻟﺰ‪‬ﺭﺍﰊ‪ .‬ﻭﺃﻧﺖ‪ ‬ﻣ‪‬ﺘ‪‬ﻜﺊ ﻓﻴﻪِ ﻋﻠﻰ ﺍﻷﺭﻳﻜﺔ‪ .‬ﻣﻊ ﺗﺮﻛﻴﺔ ﻛﺎﻟﺘﺮﻳﻜﺔ‪ .‬ﻭﺗﻘﺘﺮِ ‪‬‬
‫ﻭﺻﻴﻔﺎﹰ ﻣﻮﺻﻮﻓﺎﹰ ﺑﺎﳉﻤﺎﻝ‪ .‬ﻭﺍﺻِﻔﺎﹰ ﻟﻠﻐﺰﺍﻟﺔِ ﻭﺍﻟﻐﺰﺍﻝ‪ .‬ﻣ‪‬ﻘﺮﻃﹶﻌﺎﹰ ﳐﹶﻨﻖ ﺍﻟﹾﺨ‪‬ﺼ‪‬ﺮ ﻳﻨﻔﺚﹸ ﰲ ﻋ‪‬ﻘﺪِ ﺍﻟﺴ‪‬ﺤ‪‬ﺮ‪ .‬ﺍﺳﻢ‪‬‬
‫ﺃﺑﻴﻪِ ﻳﺎﻓﺚ‪ .‬ﻭﺍﲰﻪ‪ ‬ﻧﺎﻓِﺚ ﻳﻘﺒﻞﹸ ﺇﻟﻴﻚ‪ ‬ﲞ‪‬ﻮ‪‬ﻁِ ﺍﻟﺒﺎﻥﹾ‪ .‬ﻭﻳﺪﺑﺮ‪ ‬ﻋﻨﻚ‪ ‬ﺑﺒﻌﺾِ ﺍﻟﻜﺜﺒﺎﻥ‪ .‬ﻭﺗﺴﺄﻟﹸﻚ‪ ‬ﺃﻥ ﺗﻠﺒﺲ‪ ‬ﻣﺎ ﻳﺪِﻕ‬
‫ﻭﻳﺮِﻕ ﻣﻦ ﺣ‪‬ﺮ‪ ‬ﺍﳌﻼﺑﺲ‪ .‬ﻭﻣﺎ ﻳﺮﻭﻕ‪ ‬ﻭﻳﻔﻮﻕ‪ ‬ﻣﻦ‪ ‬ﺍﳊﻠﻞِ ﻭﺍﻟﻨ‪‬ﻔﺎﺋﺲ ﻣ‪‬ﺴﺘﺸﻌﺮﺍﹰ ﻣﺎ ﻻﻥﹶ ﻣﻦ‪ ‬ﺍﳊﺮﻳﺮ‪ .‬ﻣ‪‬ﺘﺪﺛﱢﺮﺍﹰ ﲟﺎ‬
‫ﺭﺍﻕ‪ ‬ﻣﻦ‪ ‬ﺍﳋﲑ ‪ .‬ﻣ‪‬ﺮﻭِﺍﺣﺎﹰ ﰲ ﻣﺼﻴﻔﻚ‪ ‬ﻭ ﻣ‪‬ﺸﺘﺎﻙ‪ ‬ﺑﲔ‪ ‬ﺍﻟﻼﺫِ ﻭﺍﻟﺮ‪‬ﺩ‪‬ﻥ‪ .‬ﻣ‪‬ﻨﺘﻘﻴﺎﹰ ﻣﻨﻬ‪‬ﻤﺎ ﻣﺎ ﻫﻮ‪ ‬ﺃﺧﻒ ﻭﺃﺩﻓﺄ ﻟﻠﺒﺪﻥ‬
‫ﻭﲢﺪﻭﻙ‪ ‬ﻋﻠﻰ ﺭﻛﻮﺏِ ﺃﻋﺘﻖِ ﺍﳌﺮﺍﻛﺐِ ﻭﺃﺭﻭﻋِﻬﺎ‪ .‬ﻭﺃﺳﻠﺴِﻬﺎ ﻗﻴﺎﺩﺍﹰ ﻭﺃﻃﻮﻋِﻬﺎ ﻣ‪‬ﻮﺷ‪‬ﻰ‪ ‬ﺑﺎﻵﻻﺕِ ﺍﳌﹶﺰِﻳ‪‬ﻨﺔ‪ .‬ﻣ‪‬ﻐ‪‬ﺸ‪‬ﻰ‬
‫ﺑﺎﳊﻠﻴﺔِ ﺍﻟﺮ‪‬ﺯﻳﻨﺔ ﻣﻦ‪ ‬ﺍﻟﺬﻫﺐِ ﺍﳊﻤﺮﺍﺀ ﻭﺍﻟﻔﻀﺔِ ﺍﻟﺒﻴﻀﺎﺀْ ‪ .‬ﻛﺄﻧ‪‬ﻤﺎ ﻳﺴﺒﺢ‪ ‬ﰲ ﳉﹼﺔٍ ﻣﻦ‪ ‬ﺍﻟﻠﺠﲔ‪ .‬ﺃﻭ ﺗ‪‬ﺴﻴﺢ‪ ‬ﻋﻠﻴﻪِ‬
‫ﻋﲔ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺍﻟﻌﲔ‪ ‬ﻭﺗﺪﻋﻮﻙ‪ ‬ﺇﱃ ﺃﻛﻞِ ﺍﻟﻄﹼﻴ‪‬ﺐِ ﺍﻟﻨﺎﻋﻢِ‪ .‬ﻣﻦ ﺃﻟﻮﺍﻥِ ﺍﳌﻄﺎﻋﻢ‪ ‬ﺍﻟﺪ‪‬ﺟﺎﺝ‪ ‬ﺍﳌﺴﻤﻦ‪ ‬ﺑﻜﺴﻜﹶﺮ‪ .‬ﻭﺍﻟﺮ‪‬ﺟﺮﺍﺝ‪‬‬
‫ﺑﺎﻟﺴ‪‬ﻤﻦِ ﻭﺍﻟﺴﻜﺮ‪ .‬ﻭﻛﻞﱠ ﻣﺎ ﻳﺮﺗﺐ‪ ‬ﻋﻠﻰ ﻣﻮﺍﺋﺪِ ﺃﻭﱄ ﺍﳌﹶﺮﺍﺗﺐِ‪ .‬ﻣﻦ ﺃﺻﻨﺎﻑِ ﺍﳊﹶﻼﻭﻯ ﻭﺍﻻﻃﺎﻳﺐ‪ .‬ﻭﳛﻚ‪ ‬ﻻ‬
‫ﲡﺒﻬﺎ ﺇﱃ ﺷﻲﺀٍ ﻣﻦ ﻃﻠﺒﺘِﻬﺎ‪ .‬ﻭﺍﺭﺟِﻌﻬﺎ ﻧﺎﻛِﺼﺔﹰ ﻋﻠﻰ ﺃﺧﻴﺐِ ﺧﻴﺒﺘِﻬﺎ‪ .‬ﻭﺍﲪِﻞ ﻋﻠﻴﻬﺎ ﺑﺘﺼﺮﻳﺪِ ﺷﻬﻮﺍ‪‬ﺎ‪ .‬ﻭﺍﻧﺰِﻉ‪‬‬
‫ﺑﻘﻲﺀٍ ﻣﻦ ﻃﻌﻢِ ﺍﻟﻠﻬﻮِ ﰲ ﳍﹶﻮﺍ‪‬ﺎ‪ .‬ﻭﺍﻋﻠﻢ ﺃﻧ‪‬ﻚ‪ ‬ﺇﻥﹾ ﺗﻌﺼِﻬﺎ ﺍﻟﺴﺎﻋﺔ ‪ .‬ﲡﺪ‪‬ﻫﺎ ﺑﻌﺪ‪ ‬ﺳﺎﻋﺘﻚ‪ ‬ﻣِﻄﻮﺍﻋﻪ ‪ .‬ﻭﺇﻥ ﺃﻃﻌﺘ‪‬ﻬﺎ‬

‫‪15‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

 ‫ﺃﺭﺗﻚ‪ ‬ﺍﻟﻌﺠﺐ‪ ‬ﻣﻦ‪ ‬ﻣ‪‬ﻌﺎﺻﺎ‪‬ﺎ‪ .‬ﻭﻗﻌﺪ‪‬ﺕ‪ ‬ﻻ ﻳﺪ‪‬ﻱ‪ ‬ﻟﻚ‪ ‬ﲟﻌﺎﻧﺎ‪‬ﺎ‪ .‬ﻭﻳﺌِﺴﺖ‪ ‬ﺩﻋﻮﺗ‪‬ﻚ‪ ‬ﻣﻦ‪ ‬ﺇﻧﺼﺎ‪‬ﺎ ﲟ‪‬ﻨﺎﺻﺎ‪‬ﺎ ‪.‬‬
‫ﻳﻜﻔﻴﻚ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺮ‪‬ﻭﺍﻕِ ﺍﳌﺰﺧﺮ‪‬ﻑِ ﻭﺑﺴﺎﻃﻪِ ﺍﳌﻮﺷﻲ‪ .‬ﻛِﻦ‪ ‬ﻛﺄﻧ‪‬ﻪ‪ ‬ﻛِﻨﺎﺱ‪ ‬ﺍﻟﻮﺣﺸﻲ ﻳﺴ‪‬ﻊ‪ ‬ﺍﻟﻔﻘﲑ‪ ‬ﻭﻣﺎ ﻳ‪‬ﺼﻠﺤﻪ‪ ‬ﰲ‬
‫ﻳﻮﻣﻪِ ﻭﻟﻴﻠﺘﻪِ‪ .‬ﻭﻳﻄﺎﺑﻖ‪ ‬ﻣﺎ ﻟﻪ‪ ‬ﰲ ﺗﺼﻌﻠﻜﻪِ ﻭﻋ‪‬ﻴﻠﺘﻪِ‪ .‬ﻟﻌﻤﺮ‪‬ﻙ‪ ‬ﺇﻥﱠ ﻣﺎ ﺗﺮ‪‬ﻣ‪‬ﻪ‪ ‬ﺍﻟﻮ‪‬ﺭ‪‬ﻗﺎﺀُ ﻣﻦ ﺛﻼﺛﺔِ ﺃﻋﻮﺍﺩ‪ . ‬ﻭﻣﺎ ﺷﻴﺪﻩ‪‬‬
‫ﻓﺮﻋﻮﻥﹸ ﺫﻭ ﺍﻷﻭﺗﺎﺩ‪ .‬ﺳﻴ‪‬ﺎﻥِ ﻋﻨﺪ‪ ‬ﻣ‪‬ﻦ ﻓﻜﺮ‪ ‬ﰲ ﺍﻟﻌﻮﺍﻗﺐ‪ .‬ﻭﺗﺄﻣﻞ ﺁﺛﺎ ‪‬ﺭ ﻫﺬﺍ ﺍﻟﺪﻭ‪‬ﺭِ ﺍﳌﺘﻌﺎﻗﺐ‪ .‬ﻭﻳ‪‬ﻐﻨﻴﻚ‪ ‬ﻋﻦ‬
‫ﺻﺎﺣﺒﺔِ ﺍﳌﺮ‪‬ﻁِ ﺍﳌﺮ‪‬ﺣﻞﹾ‪ .‬ﻭﺳﺎﺣﺒﺔِ ﺍﻟﺮ‪‬ﻳﻂ ﺍﳌﺮ‪‬ﻗﻞﹾ ﺗﻘﻴﺔﹲ ﺗﺘﺒﻠﻎﹸ ‪‬ﺎ ﻣ‪‬ﺮ‪‬ﻏﻤﺎﹰ ﻟﻠﻔﺘ‪‬ﺎﻥ ﺍﻟﻠﹼﻌﲔ‪ .‬ﺇﱃ ﺃﻥ ﻳﺒﻌﺜﹶﻬﺎ ﺍﻟﻠﹼﻪ‪ ‬ﺗﻌﺎﱃ‬
‫ﻣﻦ‪ ‬ﺍﳊﻮﺭِ ﺍﻟﻌﲔ‪ .‬ﻭﺗﻨﻮﺏ‪ ‬ﻋﻦِ ﺍﳊﺼﺎﻥِ ﻗﺪ‪‬ﻣﺎﻙ‪ ‬ﺗﺴﻌﻰ ‪ِ‬ﻤﺎ ﰲ ﺳ‪‬ﺒِﻞ ﺍﳍﹸﺪﻯ ﻭﺗﺘﺴﺎﺑﻖ‪ ‬ﻤﺎ ﰲ ﻣﻀﻤﺎﺭِ ﺍﻟ ﱪ‪ ‬ﺇﱃ‬
‫ﺍﳌﹶﺪﻯ ﻭﻳ‪‬ﻘﻨ ﻌ‪‬ﻚ‪ ‬ﻋﻦِ ﺍﻻﻃﺎﻳﺐِ ﺍﻟﱵ ﻭﺻﻔﺘ‪‬ﻬﺎ‪ .‬ﻭﺳﺮﺩﺕ‪ ‬ﻧ‪‬ﻌﻮ‪‬ﺎ ﻭﺭﺻﻔﺘ‪‬ﻬﺎ ﻗﹸﺮﺻﺎ ﺷﻌﲑٍ ﰲ ﻏﺪﺍﺋﻚ‪ ‬ﻭﻋﺸﺎﺋﻚ‪.‬‬
‫ﻭﻣﺎ ﻋﺪﺍﻫ‪‬ﻤﺎ ﻋ‪‬ﺪ‪‬ﺓﹲ ﻟﻜﻈﹼﺘﻚ ﻭﺟ‪‬ﺸﺎﺋِﻚ‪ .‬ﻭﳚﺰﺋﹸﻚ‪ ‬ﻋﻦ ﳝﻨﺔِ ﺍﻟﻴﻤﻦ‪ .‬ﻭﺍﳋﹸﺴﺮﻭﺍﱐﱢ ﺍﻟﻐﺎﱄ ﺍﻟﺜﻤﻦ‪ .‬ﻭﺑ‪‬ﺮﻭﺩِ ﺻﻨﻌﺎﺀَ‬
‫ﻭﻋﺪ‪‬ﻥ ﺑ‪‬ﺮﺩﺓﹲ ﺗﺴﺘﺮ‪ ‬ﺎ ﻣ‪‬ﻌﺮ‪‬ﺍﻙ‪ .‬ﻭﻣﺎ ﻳﻮﺍﺭﻱ ﺳﻮﺃﺗﻚ‪ ‬ﻋﻤﻦ ﻳﺮﺍﻙ‪ .‬ﻭﺍﻟﻌﺒﺪ‪ ‬ﺍﻟﺼﺎﱀﹸ ﻣﻦ ﺍﺳﺘﺤﺐ‪ ‬ﺭﻗﺔﹶ ﺍﳊﺎﻝِ‬
‫ﻭﺧﻔﺔﹶ ﺍﳊﺎﺫﹾ ﻋﻠﻰ ﺍﳌﹸﺮﺍﻭﺣﺔِ ﺑﲔ‪ ‬ﺍﻟﺮ‪‬ﺩﻥِ ﻭﺍﻟﻼﺫﹾ‪ .‬ﻭﺍﻋﺘﻘﺪ‪ ‬ﺃﻥﱠ ﻟﺒﺲ‪ ‬ﺍﳋﹸﺴﺮ‪‬ﻭﺍﻧ‪‬ﻲ ﻣﻦ‪ ‬ﺍﳋﹸﺴﺮﺍﻥِ‪ .‬ﻭﻭﺛﻖ‪ ‬ﺃﻥﱠ‬
‫ﺍﻟﻌ‪‬ﺴﺮ‪ ‬ﻗﹸﺮِﻥﹶ ﺑﻪِ ﻳ‪‬ﺴﺮﺍﻥ ﻭﺇﻥ ﺃﺭﺩﺕ‪ ‬ﺍﻟﺘﺰﻳﻦ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺜﻴﺎﺏِ ﺑﺄﺳﻨﺎﻫﺎ‪ .‬ﻭﻣﻦ‪ ‬ﺍﳊﹸﻠﻞِ ﲝ‪‬ﺴﻨﺎﻫﺎ‪ .‬ﻓﺄﻳﻦ ﺃﻧﺖ‪ ‬ﻣﻦ‪ ‬ﺍﳊﻠﹼﺔِ‬
‫ﺍﻟﱵ ﻻ ﻳﻌﺒﺄ ﻻﺑﺴ‪‬ﻬﺎ ﺑﻨﺴﻴﺞِ ﺍﻟﺬﱠﻫﺐِ ﻋﻠﻰ ﻋﻄﻔﻲ ﺑﻌﺾِ ﺍﳌﻠﻮﻙ‪ .‬ﻭﻛﺄﻧﻪ‪ ‬ﰲ ﻋﻴﻨﻪِ ﺳﺤﻖ‪ ‬ﻋﺒﺎﺀَﺓٍ ﻋﻠﻰ ﻛﺘﻔﻲ‪‬‬
‫ﺱ ﻓﺎﻓﹸﺮﻕ‪‬‬
‫ﺻ‪‬ﻌﻠﻮﻙ‪ ‬ﻭﻣﺎ ﻫﻲ ﺇﻻ ﻟﺒﺎﺱ‪ ‬ﺍﻟﺘ‪‬ﻘﻮﻯ ﺍﻟﺬﻱ ﻫﻮ‪ ‬ﺍﻟﻠﱠﺒﺎﺱ‪ ‬ﻟﺒﺎﺱ‪ ‬ﺗﻠﻘﹶﻰ ﻓﻴﻪِ ﺍﻟﻠﹼﻪ‪ ‬ﻭﺗﻠﻘﻰ ﻓﻴﻤﺎ ﺳﻮﺍﻩ‪ ‬ﺍﻟﻨﺎ ‪‬‬
‫ﻣﺎ ﺗﻔﺮ‪‬ﻕ‪ ‬ﺑﲔ‪ ‬ﺍﳌﻠﻘﻴﻴ‪‬ﻦ‪ ‬ﺑﲔ‪ ‬ﺍﻟﻠﱢﺒﺎﺳ‪‬ﲔ ﻓﻠﻴ‪‬ﺴﺎ ﺑﺴ‪‬ﻴﻴ‪‬ﻦ ﻭﺗﺬﻛﹼﺮ‪ ‬ﻣﺎ ﺑﻠﻐ‪‬ﻚ‪ ‬ﻣﻦ ﻗﻮﻝِ ﺍﳊﺴ‪‬ﻦ‪ .‬ﻭﻣﺎ ﺟﺮﻯ ﻟﻪ‪ ‬ﻣﻊ‬
‫ﺍﳊﺴﻨﺎﺀِ ﰲ ﺍﻟﺜﻮﺏِ ﺍﳊﺴ‪‬ﻦ‪ ‬ﻭﻣﺎ ﺳﺠ‪‬ﻤﻪ ﻣﻦ ﺍﻟﻌ‪‬ﱪﺓ ‪ .‬ﻭﻭ ﺟ‪‬ﻢ‪ ‬ﻋﻠﻴﻪِ ﻣﻦ‪ ‬ﺍﻟﻌِﱪﺓ‪ .‬ﻭﺃﻣ‪‬ﺎ ﺍﳌﻘﺮﻃﹶﻖ‪ ‬ﻓﺨﻠﻪ ﻹﺧﻮﺍﻥِ‬
‫ﺍﻟﻔﺌﺔِ ﺍﳌﺸﺮِﻛﺔ ﻭﻫﻢ ﺃﺻﺤﺎﺏ‪ ‬ﺍﳌﺆﺗﻔِﻜﺔِ‪ .‬ﻭﺍﺳﺘﻌﺼﻢِ ﺍﻟﻠﹼﻪ‪ ‬ﻟﻌﻠﻪ‪ ‬ﻳﻌﺼﻤِﻚ ﻭﺻﻢ‪ ‬ﻋﻦ ﲨﻴﻊِ ﻣﺎ ﻳﺰ‪‬ﺭِﻱ ﺑﻚ‪‬‬
‫ﻭﻳﺼﻤِﻚ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﻨﺪﻡ‬

‫ﻳﺎ ﺍﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺇﻧﻚ‪ ‬ﻟﹶﻔﻲ ﻣﻮﻗﻒٍ ﺻﻌﺐٍ ﺑﲔ‪ ‬ﺣ‪‬ﻮﺑﺔٍ ﺭِﻛﺒﺘﻬﺎ‪ .‬ﻭﺑﲔ‪ ‬ﺗﻮﺑﺔٍ ﺗﺒﺘ‪‬ﻬﺎ‪ .‬ﻓﻤﱴ ﻳﺎﺳﺮ‪‬ﺕ‪ ‬ﺑﻨﻈﺮِﻙ‪ ‬ﺇﱃ‬
‫ﺟﺎﻧﺐِ ﺣﻮﺑﺘﻚ‪ ‬ﻭﻫﻮ‪ ‬ﺃﻭﺣﺶ‪ ‬ﺟﺎﻧﺐ‪ .‬ﻭﺃﺟﺪ ﺭ‪‬ﻩ‪ ‬ﺑﺎﳌﺨﺎﻭﻑِ ﻭﺍﳌﻬﺎﻳﺐ ﺟﺎﻧﺐ‪ ‬ﻗﺪ ﺳﺪ‪‬ﻩ‪ ‬ﺍﻟﻐ‪‬ﺒﺎﺭ‪ ‬ﺍﳌﹸﻀِﺐ‪ ‬ﻭﺃﻃﺒ‪‬ﻖ‪‬‬
‫ﻋﻠﻴﻪِ ﺍﻟﻈﻼﻡ‪ ‬ﺍﳌﹸﺮِﺏ‪ .‬ﻻ ﻳﺘﺮﺍﺀَﻯ ﻓﻴﻪِ ﺷﺒ‪‬ﺤﺎﻥِ ﻭﺇﻥ ﺍﻗﺘﺮﺑ‪‬ﺖ‪ ‬ﺑﻴﻨﻬ‪‬ﻤﺎ ﺍﳌﺴﺎﻓﺔ ‪ .‬ﻭﺇﻥ ﱂ ﺗﻌﺘﻮِﺭ‪ ‬ﺃﺑﺼﺎ ﺭ‪‬ﻫ‪‬ﻤﺎ ﺁﻓﺔﹾ‪.‬‬
‫ﺭﺃﻳﺖ‪ ‬ﺍﻟﺸﺮ‪ ‬ﻳ‪‬ﻬﺮﻭِﻝﹸ ﺇﻟﻴﻚ‪ ‬ﻣ‪‬ﻘﻌﻘِﻌﺎﹰ ﺑﺄﻗﺮﺍﺑﻪِ‪ .‬ﳐﺘﺮِﻃﺎﹰ ﻣﻨﺼ‪‬ﻠﹶﻪ ﻣﻦ ﻗﺮﺍﺑﻪِ‪ .‬ﻳﺆﺁﻣ‪‬ﺮ ﻓﻴﻚ‪ ‬ﻧﻔﺴﻴ‪‬ﻪ‪ ‬ﻭﻳﺪﺍﻭِﺭ‪ ‬ﻓﻴﻚ‪‬‬
‫ﺭﺃﻳﻴﻪ‪ .‬ﺃﻳﻘﹸﺪ‪‬ﻙ ﺃﻡ ﻳﻘﹸﻄﻚ ‪ .‬ﻭﰲ ﺃﻱ‪ ‬ﺍﻟﻐ‪‬ﻤﺮﺗ‪‬ﲔِ ﻳ‪‬ﻐﻄﻚ‪ .‬ﻭﺍﻟﻮﻋﻴﺪ‪ ‬ﻳﺘﻠﻘﹼﺎﻙ‪ ‬ﺑﻮﺟﻪِ ﺟﻬﻢ‪ .‬ﻭﻳﺰﺣﻒ‪ ‬ﺗﻠﻘﺎﺀَﻙ‪ ‬ﲜﻴﺶٍ‬
‫ﺩﻫ‪‬ﻢ‪ .‬ﻭﺍﻟﻌِﻘﺎﺏ‪ ‬ﻳ‪‬ﺤﺪ‪ ‬ﻟﻚ‪ ‬ﻧﺎﺑ‪‬ﻪ‪ .‬ﻭﻳ‪‬ﺸﻤﺮ‪ ‬ﻋﻦ ﳐﻠﺒﻪِ ﻗﻨﺎﺑﻪ‪ .‬ﻭﺑﻨﺎﺕ‪ ‬ﺍﻟﺮ‪‬ﺟﺎﺀ ﻳﱪ‪‬ﺯ‪‬ﻥﹶ ﺇﻟﻴﻚ‪ ‬ﰲ ﺟِﺪﺍﺩ‪ .‬ﻭﺃﻓﻮﺍﻩ‪‬‬
‫‪16‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬
 ‫ﺍﻟﻨﺎﺱِ ﺗﻜﺸﺮ‪ ‬ﻟﻚ‪ ‬ﻋﻦ‪ ‬ﺃﻧﻴﺎﺏٍ ﺣﺪﺍﺩ‪ .‬ﻭﻣﱴ ﻳﺎﻣ‪‬ﻨ‪‬ﺖ‪ ‬ﺑﺒﺼﺮِﻙ ﺇﱃ ﺟﺎﻧﺐِ ﺗﻮﺑِﺘﻚ ﻭﻫﻲ ﺁﻧﺲ‪ ‬ﺟﻬﺔٍ ﻭﺁﻧﻘﹸﻬﺎ‪.‬‬
‫ﻭﺃﻭﻓﻘﹸﻬﺎ ﺑﺎﳌﺆﻣﻦِ ﻭﺃﺭﻓﻘﹸﻬﺎ ﺟﻬﺔﹲ ﻛﺄﻥﱠ ﺍﻟﻔﺠﺮ‪ ‬ﺍﳌﺴﺘﻄﲑ‪ ‬ﺗﻨﻔﺲ‪ ‬ﰲ ﺃﻋﺮﺍﺿِﻬﺎ‪ .‬ﻭﻛﺄﻥﱠ ﺍﻟﻨﻬﺎﺭ‪ ‬ﺍﳌﺴﺘﻨﲑ‪ ‬ﺍﻗﹸﺘﺒﺲ‪ ‬ﻣﻦ‬
‫ﺑﻴﺎﺿِﻬﺎ ﻳﱪ‪‬ﻕ‪ ‬ﺍﻟﺒﺼﺮ‪ ‬ﰲ ﺳ‪‬ﻄﻮﻉِ ﺇﻳﺎ‪‬ﺎ‪ .‬ﻭﻛﺎﺩ‪ ‬ﻳﻬﺪﻱ ﺍﻟﻌ‪‬ﻤ‪‬ﻲ ﻭ‪‬ﺿﻮﺡ‪ ‬ﺁﻳﺎ‪‬ﺎ ‪ .‬ﻭﺟﺪﺕ‪ ‬ﺍﳋﲑ‪ ‬ﻣ‪‬ﻘﺒﻼﹰ ﺑﻮﺟﻪٍ‬
‫ﻣﺘﻄﻠﱢﻖ ﺑﺴ‪‬ﺎﻣﺎﹰ ﻋﻦ ﻣﺜﻞِ ﻭﻣﻴﺾٍ ﻣﺘﺄﻟﱢﻖ ﻳﻼﺯﻣ‪‬ﻚ‪ ‬ﻟِﺰﺍﻡ‪ ‬ﺍﳊﻤﻴﻢِ ﺍﳌﺸﻔِﻖ‪ .‬ﻭﻳﻼﺛﹸﻤﻚ‪ ‬ﻟِﺜﺎﻡ‪ ‬ﺍﳊﺒﻴﺐِ ﺍﳌﺘﺸﻮ‪‬ﻕ‬
‫ﻭﺍﻟﻮﻋﺪ‪ ‬ﻳﻨﻔﺾ‪ ‬ﻋﻠﻰ ﺧﺪ‪‬ﻳﻚ‪ ‬ﻭﺭﺩ‪ ‬ﺍﻻﺳﺘﺒﺸﺎﺭ ‪ .‬ﻭﻳ‪‬ﺬﻳﻖ‪ ‬ﻗﻠﺒﻚ‪ ‬ﺑﺮﺩ‪ ‬ﺍﻻﺳﺘﺒﺼﺎﺭ‪ .‬ﻭﺍﻟﺜﻮﺍﺏ‪ ‬ﳝﺴﺢ‪ ‬ﺃﺭﻛﺎﻧﻚ‪‬‬
‫ﲜﻨﺎﺡ ﻭﻳﻐﺴﻠِﻚ‪ ‬ﻋﻦ ﻛﻞﱢ ﻣﺄﰒٍ ﻭﺟ‪‬ﻨﺎﺡ‪ .‬ﻭﺍﻟﺮ‪‬ﺟﺎﺀُ ﻭﺍﻟﻴﺄﺱ‪ ‬ﻳﺘﻘﺎﺭ‪‬ﻋﺎﻥ ﻓﻴﺨﺮ‪‬ﺝ‪ ‬ﺳﻬﻢ‪ ‬ﺍﻟﺮ‪‬ﺟﺎﺀُ ﺑﺎﻟﻔﻮ ﺯِ ﻭﺍﻟﻔﻠﹶﺞ‪. ‬‬
‫ﻭﻳﺒﻘﻰ ﺍﻟﻴﺄﺱ‪ ‬ﻣﻘﺮﻭﻋﺎﹰ ﺩﺍﺣﺾ‪ ‬ﺍﳊﹸﺠﺞ‪ .‬ﻓ ﺨ‪‬ﺬﹾ ﺣﺬﺍﺭ‪‬ﻙ‪ ‬ﺃﻥ ﻳ‪‬ﺰِﻟﻚ‪ ‬ﺍﻟﺸﻴﻄﺎﻥﹸ ﻭﻳﻀﻠﻚ‪ .‬ﺑﺄﻥ ﻳ‪‬ﻠﻘﻲ ﻋﻠﻰ ﺇﺣﺪﻯ‬
‫ﺍﳉﻬﺘﲔِ ﻇﻠﹼﻚ‪ .‬ﻭ‪‬ﹶﺐ‪ ‬ﳍﺎ ﺩﻭﻥﹶ ﺍﻷﺧﺮﻯ ﻛﹸﻠﻚ‪ . ‬ﻓﺈﻧ‪‬ﻚ ﺇﻥ ﻓﻌﻠﹾ ﺖ‪ ‬ﺫﻟﻚ‪ ‬ﻣﻠﹶﻜﹶﻚ‪ ‬ﺍﻟﻘﹸﻨﻮﻁﹸ ﻭﺍﻟﻔﺰ‪‬ﻉ‪ .‬ﻭﺍﺳﺘﻮﱃ‬
‫ﻋﻠﻴﻚ‪ ‬ﺍﻷﻣﻦ‪ ‬ﻭﺍﻟﻄﻤ‪‬ﻊ‪ .‬ﻭﻛِﻼﻫ‪‬ﻤﺎ ﻟﻌ‪‬ﻤ‪‬ﺮ‪ ‬ﺍﻟﻠﹼﻪِ ﺃﻛﻞﹲ ﻭﺑﻴﻞ‪ .‬ﻭﻣﻨﻬﻞﹲ ﻟﻴﺲ‪ ‬ﻟﻪ ﺇﱃ ﺍﳌﺴﺎﻍِ ﺳﺒﻴﻞ‪ .‬ﺍﻟﻘﺎﻧﻂﹸ ﺍﻟﻔﺰﻉ‪‬‬
‫ﺟﺎﻣﺪ‪ ‬ﻻ ﻳﺮﺗﺎﺡ‪ ‬ﻟﻠﻌﻤﻞ‪ .‬ﻭﺍﻵﻣِﻦ‪ ‬ﺍﻟﻄﹼﻤﻊ‪ ‬ﻣﺘﻠﻜﹼﺊ ﻣﺘﻜﻰﺀ ﻋﻠﻰ ﺍﻷﻣﻞ ﻓﺈﻥ ﺣﺎﻭﻟﺖ‪ ‬ﺃﻥ ﻻ ﺗﻘ ﻌ‪‬ﺪ‪ ‬ﻳﺎﺋﺴﺎﹰ ﺑﺎﺋﺴﺎﹰ‬
‫ﻭﻻ ﺁﻣﻼﹰ ﺁﻣﻨﺎﹰ ﻓﻘﻄﱢﻊ‪ ‬ﺑﲔ‪ ‬ﺍﳉﻬﺘﲔِ ﻧﻈﺮ‪‬ﻙ‪ .‬ﻭﺷﻄﱢﺮ ﺇﻟﻴﻬﻤﺎ ﺑﺼﺮ‪‬ﻙ‪ .‬ﺣﱴ ﲡﻌﻞﹶ ﻧﻔﺴﻚ‪ ‬ﻣﺘﺮﺟ‪‬ﺤﺔﹰ ﺑﲔ‪ ‬ﺍﻟﺮﺟﺎِﺀ‬
‫ﻭﺍﳊِﺬﺍﺭ‪ .‬ﻣﺘﺮﻧ‪‬ﺤﺔﹰ ﺑﲔ‪ ‬ﺍﻟﺒﺸﺎﺭﺓِ ﻭﺍﻹﻧﺬﺍﺭ‪ .‬ﺗ‪‬ﻠﻤ‪‬ﻈﹸﻬﺎ ﻃﹶﻮﺭﺍﹰ ﺣﻼﻭ‪‬ﺓﹶ ﺍﻟﻄﻤﻊِ ﺇﺭﺍﺩﺓﹶ ﺍﻟﺮ‪‬ﻏﺒﺔِ ﻭﺍﻟﻨﺸﺎﻁ ﻭﻃﻮ‪‬ﺭﺍﹰ‬
‫ﻣ‪‬ﺮﺍﺭﺓﹶ ﺍﻟﻔﺰﻉِ ﺧﻴﻔﺔﹶ ﺍﻻﺳﺘﺮﺳﺎﻝِ ﻭﺍﻻﻧﺒﺴﺎﻁ‪ .‬ﺍﻣﺰ‪‬ﺝِ ﺍﻟﻴﺄﺱ‪ ‬ﻭﺍﻟﻄﹼﻤﻊ ﻭﺍﻟﺒﺲِ ﺍﻷﻣﻦ‪ ‬ﻭﺍﻟﻔﺰ‪‬ﻉ ﻻ ﺗﺬﹶﺭ‪ ‬ﻣﻦ‪ ‬ﻛﻼ‬
‫ﺍﻟﻨ‪‬ﻔﻴﺴﲔِ ﺷﻴﺌﺎﹰ ﻭﻻ ﺗﺪﻉ‪ ‬ﻣ‪‬ﻦ‪ ‬ﻳﻜﻦ‪ ‬ﻳﻘﺘﻨﻴِﻬﺎ ﻓﻘﺪِ ﺍﺳﺘﻜﻤﻞﹶ ﺍﻟﻮ‪‬ﺭ‪‬ﻉ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﻮﻻﻳﺔ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺗﺄﻣ‪‬ﻞﹾ ﺑﻴﺖ‪ ‬ﺍﻟﻨ‪‬ﺎﻇﻢِ‪:‬‬

‫ﺻﺪﻳﻘﻚ‪ ‬ﻟﻴﺲ ﺍﻟﻨﻮﻙ‪ ‬ﻋﻨﻚ ﺑﻌﺎﺯِﺏِ ‪.‬‬ ‫ﺗﻮﺩ‪ ‬ﻋ‪‬ﺪ‪‬ﻭ‪‬ﻱ ﰒﱠ ﺗﺰ‪ ‬ﻋ‪‬ﻢ‪ ‬ﺃﻧ‪‬ﲏ‬
‫ﻭﺗﺒﺼﺮ‪ ‬ﻛﻴﻒ ﺣ‪‬ﺪ‪ ‬ﻟﻚ ﺍﳌﺼﺎﻓﺎﺓﹶ ﲝﺪ‪‬ﻫﺎ‪ .‬ﻭﺩﻟﹼﻚ‪ ‬ﻋﻞ ﻫﺰﻝِ ﺍﳌﻮﺩ‪‬ﺓ ﻭﺟﺪ‪‬ﻫﺎ ﻭﻓﻬﻤ‪‬ﻚ ﺃﻥﱠ ﺻﻔﻴِﻚ‪ ‬ﻣﻦ ﻛﺎﻥﹶ ﻟﻚ‪‬‬
‫ﻋﻠﻰ ﻣﺎ ﺗﺮﺿﻰ ﻭﺗﺴﺨ‪‬ﻂﹸ ﻭﻓﻘﺎﹰ ﻭﰲ ﲨﻴﻊِ ﻣﺎ ‪‬ﻮﻯ ﻭﲤﻘﹸﺖ‪ ‬ﻟِﻔﻘﺎ‪ .‬ﻓﻴﺼﻔﻮ ﳌﹶﻦ‪ ‬ﻳ‪‬ﻌﺎﺿِﺪ‪‬ﻙ‪ ‬ﻭﻳ‪‬ﺼﺎﻓﻴﻚ ﻭﻳﻜﺪﺭ‪‬‬
‫ﻋﻠﻰ ﻛﻞﱢ ﻣﻦ ﻳﻌﺎﺩﻳﻚ‪ ‬ﻭﻳ‪‬ﻨﺎﻓﻴﻚ ﻭﺃﻥﱠ ﻣ‪‬ﻮﺍﺩ‪ ‬ﻣ‪‬ﺘﻀﺎﺩ‪‬ﻙ‪ .‬ﻣ‪‬ﺤﺎﺩ‪‬ﻙ ﻭﻟﻴﺲ ﲟﻮﺍ ﺩ‪‬ﻙ‪ ‬ﻭﻋﻠﻤﻚ‪ ‬ﺃﻥﱠ ﻣﻦِ ﺍﺩ‪‬ﻋﻰ ﻣِﻘﺔﹶ‬
‫ﺃﺧﻴﻪِ ﻭﻫﻮ‪ ‬ﻳﺮﻛﻦ‪ ‬ﺇﱃ ﻣﺎﻗﺘﻪ‪ .‬ﻓﻘﺪ ﺳﺠ‪‬ﻞﹶ ﺑﺴﻔﹶﻬﻪِ ﻭﲪﺎﻗﺘﻪ ﺣﻴﺚﹸ ﺻ ﺮ‪‬ﺡ‪ ‬ﺑﺄﻥﱠ ﺍﻟﻨ‪‬ﻮﻙ‪ ‬ﻋﻨﻪ‪ ‬ﻟﻴﺲ‪ ‬ﺑﻌﺎﺯِﺏ‪ ‬ﻭﻧﺺ‪ ‬ﻟﻪ‬
‫ﺃﻧ‪‬ﻪ‪ ‬ﺿﺮﺑﺔﹸ ﻻﺯِﺏ‪ ‬ﰒﱠ ﺍﻧﻈﺮ‪ ‬ﰲ ﺃﻱ‪ ‬ﻣﱰﻟﺔٍ ﻣﻦ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﻳﺮﺍﻙ‪ .‬ﻭﺑﺄﻱ‪ ‬ﺻﻔﺔٍ ﻳﺼﻔﹸﻚ‪ ‬ﻣِﻦ‪ ‬ﺫﹶﺭﺍﻙ ﺇﻥ ﻭﺍﻟﻴﺖ‪ ‬ﻣ‪‬ﻦ ﻟﻴﺲ‪‬‬
‫ﻟﺮﺑ‪‬ﻚ ﻟِﻮﱄﹼ ﺃﻭ ﺻﺎﻓﻴﺖ‪ ‬ﻣﻦ ﻟﻴﺲ‪ ‬ﻟﻸﻭﻟﻴﺎﺀِ ﺑﺼﻔﻲ‪ .‬ﺇﻥ ﺻ ﺢ‪ ‬ﺃﻧ‪‬ﻚ‪ ‬ﻋﺒﺪ‪ ‬ﳏﺐ‪ ‬ﻟﺮﺑ‪‬ﻪِ ﻓﻼ ﺗ‪‬ﺸﻌِﺮ‪ ‬ﻗﻠﺒﻚ‪ ‬ﺇﻻ ﳏﺒ‪‬ﺔﹰ‬
‫ﳏﺒ‪‬ﻪ‪ .‬ﻣ‪‬ﻦ ﱂ ﻳ‪‬ﻮﺍﱄ ﺍﻟﻠﹼﻪ‪ ‬ﻭﻣﻮﺍﻟﻴﻪِ ﻓﻼ ﺗ‪‬ﻄﹸﺮ‪ ‬ﺣ‪‬ﺮﺍﻩ ﻭﻻ ﺗ‪‬ﻨِﺦ‪ ‬ﺭﺍﺣﻠﺘِﻚ‪ ‬ﰲ ﺫﹶﺭﺍﻩ‪ .‬ﻭﺇﻳ‪‬ﺎﻙ‪ ‬ﺃﻥ ﺗﺘﻨﺎﻇﹶﺮ ﺩﺍﺭﺍﻛﹸﻤﺎ ﺃﻭ‪‬‬

‫‪17‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

 ‫ﺗﺘﺮﺍﺀﻯ ﻧﺎﺭﻛﹸﻤﺎ ﻭﺍﺳﺘﺤﻲ ﻣﻦ‪ ‬ﺍﻟﻠﹼﻪِ ﻭﻗﻠ ﺒ‪‬ﻚ‪ ‬ﻗﻠﺒ‪‬ﻪ ﻭﻛﹸﻠﻚ‪ ‬ﻓﻬﻮ‪ ‬ﻓﺎﻃﺮ‪‬ﻩ ﻭﺭﺑﻪ ﺃﻥ ﺗﺸﻐ‪‬ﻞﹶ ﲟﻘﺔِ ﻣ‪‬ﻦ ﺷ‪‬ﻐ‪‬ﻞﹶ ﲟﻘﺘﻪِ‬
‫ﻗﻠﺒ‪‬ﻪ‪ ‬ﻗﻠﺒ‪‬ﻚ ﻭﺃﻥﹾ ﺗﻌ ﻜﹸﻒ‪ ‬ﻋﻠﻰ ﻣ‪‬ﻮﺍﺩ‪‬ﺓِ ﻣﻦ ﻋﻜﻒ‪ ‬ﻋﻠﻰ ﳏﺎﺩ‪‬ﺗﻪ ﻟﹸﺒﻪ‪ ‬ﻟﹸﺒﻚ ﻭﺇﻥ ﻛﺎﻥﹶ ﺍﻟﺼ‪‬ﻨﻮ‪ ‬ﺍﻟﺸﻘﻴﻖ ﻭﺍﻟﻌﻢ‪‬‬
‫ﺍﻟﺸﻘﻴﻖ ﻭﺍﻷﺏ‪ ‬ﺍﻟﺒﺎﺭ ﻭﺍﻷﺥ‪ ‬ﺍﻟﺴ‪‬ﺎﺭ ﻭﺇﻥِ ﺍﺳﺘﻄﻌﺖ‪ ‬ﺃﻥ ﻻ ﺗ‪‬ﻈﻠِﻜﹸﻤﺎ ﲰﺎﺀٌ ﻓﺎﺣﺮِﺹ‪ .‬ﻭﺃﻥ ﻻ ﺗﻘﻠِﻜﹸﻤﺎ ﺃﺭﺽ‪‬‬
‫ﻓﺎﻓﺘﺮِﺹ ﻭﻟﻴﻜﹸﻦ ﻣﻨﻚ‪ ‬ﻋﻠﻰ ﺑﺎﻝٍ ﻣﺎ ﻧ‪‬ﻘﹶﻢ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﻣﻦ ﺣﺎﻃِﺐ ﻭﻣﺎ ﻛﺎﺩ‪ ‬ﻳﻘﻊ‪ ‬ﺑﻪِ ﻣﻦ‪ ‬ﺍﳌﻌﺎﻃِﺐ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﺼﻼﺡ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺣﱴ ﻡ‪ ‬ﺗﻠﻬﻮ ﻭﺗﻠﻌﺐ‪ .‬ﻭﻏﹸﺮﺍﺏ‪ ‬ﺍﻟﺒﲔِ ﻓﻮﻗﹶﻚ‪ ‬ﻳﻨﻌ‪‬ﺐ‪ ‬ﻭﺇﱃ ﻡ‪ ‬ﺗﺮﻭﺡ‪ ‬ﰲ ﺍﻟﺘﻤﺎﺱِ ﺍﻟﻐِﲎ ﻭﺗﻐﺪﻭ‬
‫ﻭﺳﺎﺋﻖ‪ ‬ﺍﻟﺮ‪‬ﺩ‪‬ﻯ ﻭﺭﺍﺀَﻙ‪ ‬ﳛﺪ‪‬ﻭ ﻭﻓﻴﻢ‪ ‬ﲡﻮﺏ‪ ‬ﻻﺭﺗﻴﺎﺩِ ﺍﳌﺎﻝِ ﺍﻷﻭﺩﻳﺔﹶ ﻭﺍﳌﻔﺎﻭﺯ ﻭﻟﻴﺲ‪ ‬ﺍﳊﺮﻳﺺ‪ ‬ﳌﺎ ﻗﹸﺪ‪‬ﺭ‪ ‬ﻟ ‪‬ﻪ ﺑ‪‬ﻤﺠﺎﻭﺯ‬
‫ﺃﻻ ﻭﺇﻥﱠ ﺑﺬﻝﹶ ﺍﻻﺳﺘﻄﺎﻋﺔ ﻭﺍﺳﺘﻘِﺼﺎﺀَ ﺍﳉِﺪ‪ ‬ﰲ ﺍﻟﻄﹼﺎﻋﺔ ﺃﻭ‪‬ﱃ ﲟ‪‬ﻦ‪ ‬ﻳﺮﻛﺐ‪ ‬ﺍﻵﻟﺔﹶ ﺍﳊﹶﺪﺑﺎﺀَ ﺑﻌﺪ‪ ‬ﺳﺎﻋﺔ ﻭﺍﻟﺴ‪‬ﻌﻲ‪‬‬
‫ﺍﻟﻨ‪‬ﺠﻴﺢ‪ ‬ﰲ ﺍﻟﻌﻤﻞِ ﺍﻟﺪﺍﺋﺮِ ﺑﲔ‪ ‬ﺣ‪‬ﻘﻮﻕِ ﺍﻟﻠﹼﻪ ﺃﺣﻖ‪ ‬ﻣِﻦ ﻟﹶﻌﺐِ ﺍﻟﻼﻋﺐِ ﻭﳍﻮِ ﺍﻟﻼﻩ ﻭﺍﻟﻮ‪‬ﻟﻮﻉ‪ ‬ﺑﻨﻴﻞِ ﺍﳌﻔﺎﺯﺓِ ﰲ‬
‫ﺍﻷﺧﺮﻯ‪ .‬ﺃﺟﺪﺭ‪ ‬ﻣِﻦ ﺟ‪‬ﻮ‪‬ﺏِ ﺍﳌﻔﺎﻭﺯِ ﻭﺃﺣﺮ‪‬ﻯ‪ .‬ﻛﺄﻧ‪‬ﻲ ﲜﻨﺎﺯﺗﻚ ﳚﻤ‪‬ﺰ‪ ‬ﺎ ﺇﱃ ﺑﻌﺾِ ﺍﻷﺟﺪﺍﺙ‪ .‬ﻭﺑﺄﻫﻞِ ﻣﲑﺍﺛﻚ‪‬‬
‫ﻫﺠ‪‬ﺮﻭﻙ ﺑﻌﺪ‪ ‬ﺍﻟﺜﻼﺙ ﻭﺷﻐﻠﹾﻬﻢ ﻋﻨﻚ‪ ‬ﺗﻨﺎﺟﺰ‪‬ﻫﻢ ﻋﻠﻰ ﺍﳌﲑﺍﺙ ﻭﻏﺎﺩﺭﻭﻙ‪ ‬ﻭﺃﻧﺖ ﻣ‪‬ﻌﻔﹼﺮ‪ ‬ﻃﺮﻳﺢ ﻓﻘﺪ ﺿﻤ‪‬ﻚ‪‬‬
‫ﳊﺪ‪ ‬ﻭﺿﺮﻳﺢ ﺭﻫﲔ‪ ‬ﻫﻠﻜﺔٍ ﻣ‪‬ﺒﺴ‪‬ﻼﹰ ﰲ ﻳﺪِ ﺍﳌﹸﺮﺗ‪‬ﻬِﻦ ﺃﺳﲑ‪ ‬ﳏﻨﺔٍ ﻣ‪‬ﺒﻠﺴﺎﹰ ﻣِﻦ ﺇﻃﻼﻕِ ﺍﳌﻤﺘﺤِﻦ‪ .‬ﱂ ﻳﺒﻖ‪ ‬ﺑﻌﺪ‪ ‬ﻫﺠﺮ‬
‫ﺍﻟﻌﺸﲑﺓِ ﻭﺟﻔﻮﺓِ ﺍﻟﻌﺸﲑ ﻭﻭﺩ‪‬ﺍﻉِ ﺍﳌﺴﺘﺸﲑِ ﻣﻦ ﺟ‪‬ﻠﺴﺎﺋﻚ‪ ‬ﻭﺍ ﳌﹸﺸﲑ ﺇﻻ ﻋﻤﻠﹸﻚ‪ ‬ﺍﻟﺬﻱ ﻟﺰِﻣ‪‬ﻚ‪ ‬ﰲ ﺣﻴﺎﺗﻚ‪ ‬ﻟﹸﺰﻭﻡ‪‬‬
‫ﺻﺤﺒﻚ‪ ‬ﻭﻳﺴﺘﺒﻘﻲ ﺻﺤﺒﺘﻚ‪ ‬ﺑﻌﺪ ﻗﻀﺎﺀِ ﳓﺒِﻚ ﻓﻴﺼﺤﺒ‪‬ﻚ‪ ‬ﻋﻠﻰ ﺍﻟﺘ‪‬ﺨﺖِ ﻣ‪‬ﻐﺴﻮﻻ ﻭﻳﺄﻟﻔﹸﻚ‪ ‬ﻋﻠﻰ ﺍﻟﻨﻌﺶِ‬
‫ﳏﻤﻮﻻﹰ ﻭﻳﺮﺍﻓﹸﻘﻚ ﻣﻮﺿﻮﻋﺎﹰ ﻋﻠﻰ ﺍﻷﻛﺘﺎﻑِ ﰲ ﺍﳌﹸﺼﻠﹼﻰ ﻭﳛﺎﻟﻔﹸﻚ ﻭﺃﻧﺖ‪ ‬ﰲ ﺍﳊﹸﻔﺮﺓِ ﻣ‪‬ﺪﻟﹼﻰ ﻭﻳﻀﺎﺟ‪‬ﻌﻚ ﻏﲑ‪‬‬
‫ﻫﺎﺋﺐٍ ﻣﻦ ﻣﻀﺠﻌﻚ‪ ‬ﺍﳋﺮِﺏ ﻭﻳﻌﺎﻧﻘﻚ‪ ‬ﻏﲑ‪ ‬ﻣﺴﺘﻮﺣﺶٍ ﻣﻦ ﺧﺪ‪‬ﻙ‪ ‬ﺍﻟﺘﺮﺏ‪ .‬ﻭﻻ ﻳﻔﺎﺭﻗﹸﻚ ﻣﺎ ﺩﻣﺖ‪ ‬ﰲ ﻏِﻤﺎﺭ‬
‫ﺍﻷﻣﻮﺍﺕ‪ .‬ﻭﺇﻥ ﺃﺻﺒﺤﺖ‪ ‬ﻭﻣﺆﻟﻔﺎﺗﻚ‪ ‬ﺃﺷﺘﺎﺕ ﻭﻋِﻈﺎﻣ‪‬ﻚ ﻧﺎﺧﺮﺓﹲ ﻭﺭ‪‬ﻓﺎﺕ‪ .‬ﻓﺈﺫﺍ ﺭﺍﻋﺘﻚ‪ ‬ﻧﻔﺨﺔﹸ ﺍﻟﻨ‪‬ﺸﺮ‬
‫ﻭﻓﺎﺟﺄﺗﻚ‪ ‬ﺃﻫﻮﺍﻝﹸ ﺍﳊﺸﺮ‪ .‬ﻭﻓﺮ‪ ‬ﻣﻨﻚ‪ ‬ﺃﺑﻮﻙ‪ .‬ﻭﺃﻣﻚ ﻭﺃﺧﻮﻙ ﻭﻟﻜﻞﱢ ﻣﻨﻬﻢ ﻣﻬﻢ‪ ‬ﻳﻌﻴﻨﻪ ﻭﺷﺄﻥﹲ ﺣﻴﻨﺌﺬٍ ﻳ‪‬ﻐﻨﻴﻪ‬
‫ﻭﺟﺪﺕ‪ ‬ﻋﻤﻠﻚ‪ ‬ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡِ ﺍﻷﻏﱪ‪ .‬ﻭﺳﺎﻋﺔِ ﺍﻟﻔﺰ‪‬ﻉِ ﺍﻷﻛﱪ ﺃﺗﺒﻊ‪ ‬ﻟﻚ‪ ‬ﻣﻦ‪ ‬ﻇِﻠﹼﻚ‪ ‬ﻭﺃﻟﺰ‪‬ﻡ ﻣﻦ‪ ‬ﺷ‪‬ﻌﺮﺍﺕِ‬
‫ﻗﺼ‪‬ﻚ ﻳﻔﺪ‪ ‬ﻣﻌﻚ‪ ‬ﺃﻳﻨﻤﺎ ﺗﻔِﺪ ﻭﻳﺮِﺩ‪ ‬ﺣﻴﺜﹸﻤﺎ ﺗﺮِﺩ ﰒﱠ ﺇﻣﺎ ﺃﻥ ﻳﺪ‪‬ﻟﹼﻚ‪ ‬ﻋﻠﻰ ﻓﻮﺯٍ ﻣﺒﲔ ﻭﺇﻣﺎ ﺃﻥ ﻳﺪ‪ ‬ﻋ‪‬ﻚ ﺇﱃ ﻋﺬﺍﺏٍ‬
‫ﻣ‪‬ﻬﲔ‪ .‬ﻓﺎﺟﻬﺪ‪ ‬ﻧﻔﺴﻚ‪ ‬ﻓﻌﻞﹶ ﻛﺎﺩﺡٍ ﻏﲑ‪ ‬ﻣ‪‬ﻠﻮﻝ‪ .‬ﻭﺍﺭﻛﺐ ﻛﻞﱠ ﺻﻌﺐٍ ﻭﺫﹶﻟﻮﻝ ﻭﻟﻌﻠﹼﻚ ﺗﺴﺘﺼﺤﺐ‪ ‬ﻣﻦ ﻫﺬﺍ‬
‫ﺍﻟﻘﺮﻳﻦِ ﺍﳌﻮﺍﺻِﻞِ ﺍﳌﻼﺯﻡ‪ .‬ﻭﻫﺬﺍ ﺍﻟﺮ‪‬ﻓﻴﻖِ ﺍﳌﺨﺎﺻﺮِ ﺍﶈﺎﺯِﻡ ﺻﺎﺣﺐ‪ ‬ﺻِﺪﻕٍ ﻳﺆﻧﺴ‪‬ﻚ‪ ‬ﰲ ﻣﻮﺍﻗﻴﺖِ ﻭﺣﺪﺗﻚ‪‬‬
‫ﻭﻭﺣﺸﺘِﻚ ﻭﻳ‪‬ﻠﻘﻲ ﻋﻠﻴﻚ‪ ‬ﺍﻟﺴ‪‬ﻜﻴﻨﺔ ﰲ ﻣﻘﺎﻣﺎﺕِ ﺣﲑﺗ‪‬ﻚ‪ ‬ﻭﺩﻫﺸﺘِﻚ ﻭﳝﻬ‪‬ﺪ ﻟﻚ‪ ‬ﰲ ﺩﺍﺭ ﺍﻟﺴ‪‬ﻼﻡ ﺍﳌِﻬﺎﺩ‪ ‬ﺍﻷﻭﺛﺮ‬
‫ﻭﻳﺮِﺩ‪ ‬ﺑﻚ‪ ‬ﺳﻠﺴﺒﻴﻼﹰ ﻭﺍﻟﻜﻮﺛﺮ ‪.‬‬
‫‪18‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬
 ‫ﻣﻘﺎﻣﺔ ﺍﻹﺧﻼﺹ‪ :‬ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻟﻠﺴﻴﺪِ ﺳﻴﺎﺩ‪‬ﺗ‪‬ﻪ‪ .‬ﻭﻋﻠﻰ ﺍﻟﻌﺒﺪِ ﻋﺒﺎﺩﺗﻪ‪ .‬ﻭﻟﻚ‪ ‬ﺳ ﻴ‪‬ﺪ‪ ‬ﻣﺎ ﺃﺟﻠﹼﻪ ﻭﺃﻧﺖ‪ ‬ﻋﺒﺪ‪ ‬ﻣﺎ‬
‫ﺃﺫﻟﻪ ﻓﺎﻋﺒ‪‬ﺪ ﺳﻴ‪‬ﺪﻙ‪ ‬ﺍﻟﺬﻱ ﻛﻞﱡ ﻣ‪‬ﻦ ﻳ‪‬ﺴﻮ‪‬ﺩ‪ ‬ﻓﻠﻪ‪ ‬ﻳﺴﺠ‪‬ﺪ ﻭﻛﻞﱡ ﻣ‪‬ﻦ ﻳﻌﺒ ‪‬ﺪ ﻓﺈﻳ‪‬ﺎﻩ ﻳﻌﺒ‪‬ﺪ ﺗ‪‬ﺮﻯ ﻛﻞﱠ ﺫﻱ ﺧﺪ ﺃﺻ‪‬ﻌﺮ‬
‫ﻭﻃﹶﺮ‪‬ﻑٍ ﺃﺻﻮ‪‬ﺭ ﻭﺟﻴﺪٍ ﻣِﻦ‪ ‬ﺍﻟﺰ‪‬ﻫﻮِ ﻣﻨﺘﺼِﺐ ﻭﺭﺃﺱٍ ﺑﺎﻟﺘ‪‬ﺎﺝِ ﻣ‪‬ﻌﺘﺼِﺐ ﻳﻀﻊ‪ ‬ﻟﻌﺰ‪‬ﺗﻪِ ﺻﺤﻴﻔﺔﹶ ﺧﺪ‪‬ﺓ ﻭﳜﻀﻊ‪ ‬ﳒﺪ‪‬ﻩ‬
‫ﻟﺘ‪‬ﻌﺎﱄ ﺟﺪ‪‬ﻩ ﳜﻔﺾ‪ ‬ﻣﺎ ﻧﺼ‪‬ﺐ‪ ‬ﻣﻦ‪ ‬ﺟﻴﺪِﻩ ﻋﻨﺪ‪ ‬ﺗﻘﺪﻳﺴﻪِ ﻭﲤﺠﻴﺪﻩِ ﻭﻳ‪‬ﻄﺄﻃﺊﹸ ﺗﺎﺟﻪ‪ ‬ﺍﳌﺮﻓﻊ ﻭﺍﻛﻠﻴﻠﻪ‪ ‬ﺍﳌﺮﺻ‪‬ﻊ‬
‫ﻣﺸﻌﺜﱢﺎﹰﺭﺃﺳﻪ‪ ‬ﺇﺫﺍ ﺩ‪‬ﻫﻲ‪ .‬ﻛﺄﻧ‪‬ﻪ ﱂ ﻳﺘﺠﺒ‪‬ﺮ ﻗﻂﹼ ﻭﻻ ﺯ‪‬ﻫﻲ‪ .‬ﻭﺍﺩﻋﻪ‪ ‬ﺑﺎﻟﻠﻴﻞِ ﻣﺘﻀﺮ‪‬ﻋﺎﹰ ﳐﻔﻴﺎﹰ ﻭﻧﺎﺩِﻩ ﺃﻥ ﻳﻌﺼِﻤﻚ‪ ‬ﻣﻦ‬
‫ﻣﻘﺎﻡِ ﺍﳌﺘﺼﺪ‪‬ﻱ ﻣﻦ ﻋﺒﺎﺩﻩِ ﻟﻌﻨﺎﺩِﻩ‪ .‬ﻭﺍﺧﺸﻊ‪ ‬ﻟﻪ‪ ‬ﲟﺎ ﺗﻨﻄﻮﻱ ﻋﻠﻴﻪِ ﺟﻮﺍﻧ‪‬ﺤﻚ ﻭﺇﻥ ﱂ ﳜﺸﻊ‪ ‬ﻟﻪ‪ ‬ﺃﻋﻄﺎﻓﹸﻚ‬
‫ﻭﺟﻮﺍﺭِﺣ‪‬ﻚ ﻓﻬﻮ‪ ‬ﺍﳌﻄﻠﻊ‪ ‬ﻋﻠﻰ ﻣﺎ ﺍﺳﺘﻜﻦ‪ ‬ﻣﻦ ﺿﻤﺎﺋﺮِﻙ‪ .‬ﻭﻣﺎ ﺍﺟﱳ‪ ‬ﰲ ﺃﺣﺸﺎﺋﻚ‪ ‬ﻣﻦ ﺳﺮﺍﺋﺮِﻙ‪ .‬ﻭﺇﳕﺎ ﻳﺘﻘﺒﻞﹸ‬
‫ﻣﺎ ﻧﺼ‪‬ﻌﺖ ﻟﻪ ﻃﻮﻳﺘﻚ ﻭﻧﻘﹶﻴﺖ ﻓﻴﻪِ ﺭﻭﻳﺘ‪‬ﻚ‪ .‬ﻭﺃﻧﺼﻊ‪ ‬ﻣﺎ ﻋﻤﻠﹶﺖ‪ ‬ﻭﺃﻧﻘﺎﻩ‪ ‬ﻣﺎ ﻫﻮ‪ ‬ﻣ‪‬ﺰﻭﻱ‪ .‬ﻭﻋﻦِ ﺍﻟﻨﺎﺱِ ﻣﻄﻮِﻱ‪.‬‬
‫ﻻ ﳛﺲ‪ ‬ﺑﻴﻨﻬﻢ ﻣﺮﺋﻲ‪ ‬ﻭﻻ ﻣﺮ‪‬ﻭﻱ ﻭﻛﺎﻥﹶ ﻣﻦ‪ ‬ﺍﻟﻌﻤﻞِ ﺍﳌﺰﻳﻦِ ﺑ‪‬ﺤﺴﻦِ ﺍﳌﹸﻌﺘﻘﺪ‪ .‬ﺩﺯﻥﹶ ﺍﳌﺰﻳﻒِ ﻋﻨﺪ‪ ‬ﺍﳌﻨﺘﻘﹶﺪ ﻓﻠﻦ‬
‫ﻳﺮﺟ‪‬ﺢ‪ ‬ﰲ ﺍﳌﻴﺰﺍﻥِ ﺍﳌﺪﺧﻮﻝﹸ ﺍﳌﻨﺘﺤ‪‬ﻞ ﻭﻟﻦ ﳚﻮﺯ‪ ‬ﻋﻠﻰ ﺍﻟﺼ‪‬ﺮﺍﻁِ ﺇﻻ ﺍﳌﻨﺨﻮﻝﹸ ﺍﳌﻨﺘﺨ‪‬ﻞ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﻌﻤﻞ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻻ ﺗﺴﻤﻊ‪ ‬ﻟﻘﻮﻟِﻬﻢ ﻓﻀﻞﹲ ﻣﺒﲔ ﻭﺃﺩﺏ‪ ‬ﻣﺘﲔ ﻭﺍﺳﻢ‪ ‬ﰲ ﺍﳌﻬﺎﺭﺓِ ﺑِﻬﻤﺎ ﺷﻬﲑ‪ .‬ﻭﺻﻴﺖ‪ ‬ﰲ ﺇﺗﻘﺎﻧِﻬﺎ‬
‫ﺟﻬﲑ‪ .‬ﻭﻓﱴ‪ ‬ﻃﻴ‪‬ﺎﻥ ﻣﻦ‪ ‬ﺍﳌﻨﺎﻗﺺِ ﻭﺍﻟﺮ‪‬ﺫﺍﺋﻞ ﺭﻳ‪‬ﺎﻥ ﻣﻦ‪ ‬ﺍﳌﻨﺎﻗﺐِ ﻭﺍﻟﻔﻀﺎﺋﻞِ ﺇﻥ ﺫﹸﻛﺮ‪ ‬ﻣﱳ‪ ‬ﺍﻟﻠﻐﺔِ ﻓﺤِﻠﺲ‪ ‬ﻣﻦ‪‬‬
‫ﺃﺣﻼﺳﻪ‪ .‬ﺃﻭ ﻗﻴﺎﺳ‪‬ﻬﺎ ﻓﺴﺎﺋﺲ‪ ‬ﺃﻓﺮﺍﺳﻪ ‪ .‬ﺃﻭ ﺃﺑﻨﻴﺘ‪‬ﻬﺎ ﻓﻠﻴﺴﻤ‪‬ﺮِ ﺍﻟﺴ‪‬ﻤﺎﺭِ ﺑﻪِ ﻭﺑﺪﻗﹼﺔِ ﺗﺼﺮﻳﻔﻪِ ﻻ ﺑﺴﻨ‪‬ﻤﺎﺭٍ ﻭﻏﺮﺍﺑﺔ‬
‫ﺗﺮﺻﻴﻔﻪِ‪ .‬ﺃﻭِ ﺍﻟﻨ‪‬ﺤﻮِ ﻓﻬﻮ‪ ‬ﺳﻴﺒﻮﻳ‪‬ﻪ ﻭﻛﺘﺎﺑ‪‬ﻪ‪ .‬ﻳﻨﻄﻖ‪ ‬ﻋﻨﻪ‪ ‬ﺗﺮﺍﲨﻪ‪ ‬ﻭﺃﺑﻮﺍﺑ‪‬ﻪ‪ .‬ﺃﻭ ﻋﻠﻢ‪ ‬ﺍﳌﻌﺎﱐ ﻓﻤ‪‬ﻦ ﻣﺴﺎﺟﻠﹸﻪ ﻭ ﻣ‪‬ﺴﺎﻧﻴﻪ‬
‫ﻭﻣ‪‬ﺰﺍﻭﻟﹸﻪ‪ ‬ﻭﻣ‪‬ﻌﺎﻧﻴﻪ ﻭﻣ‪‬ﻦ ﻳﻐﻮﺹ‪ ‬ﻋﻠﻰ ﻣﻌﺎﻥٍ ﻛﻤﻌﺎﻧﻴﻪ ﺃﻭ ﻧﻘﺪ‪ ‬ﺍﻟﻜﻼﻡِ ﻓﺎﻟﻨﻘﺪ‪‬ﺓﹸ ﺇﻟﻴﻪِ ﻛﺄ‪‬ﻢ ﺍﻟﻨﻘﹶﺪ‪ ‬ﻭﻗﺪ ﻋﺎﺙﹶ ﻓﻴﻪ‬
‫ﺍﻟﺬﺋﺐ‪ ‬ﺍﻷﻋ ﻘﹶﺪ ﺃﻭِ ﺍﻟﻌ‪‬ﺮﻭﺽ‪ ‬ﻓﺎﺑﻦ‪ ‬ﲜﺪ‪‬ﺎ ﻭﻃﻼﻉ ﺃﳒﺪ‪‬ﺎ ﺃﻭِ ﺍﻟﻘﻮﺍﰲ ﻓﺈﺑﺪﺍﻋﻪ‪ ‬ﻓﻴﻬﺎ ﻳﻠﻘﱢﻄﻚ‪ ‬ﲦﺮﺍﺕِ ﺍﻟﻐ‪‬ﺮﺍﺏ‪.‬‬
‫ﻭﺇﻏﺮﺍﺑ‪‬ﻪ ﻓﻴﻬﺎ ﳛﺜﻮ ﺍﻟﺘﺮﺍﺏ‪ ‬ﰲ ﻭﺟﻮﻩِ ﺃﻫﻞِ ﺍﻹﻏﺮﺍﺏ ﺃﻭ ﺍﻟﺸﻌﺮ‪ ‬ﻓﺰ‪‬ﻳ‪‬ﺎﺩﻩ‪ ‬ﻭﺣﺴ‪‬ﺎﻧﻪ‪ ‬ﻭﺇﺣﺴﺎﻧﻪ‪ ‬ﻛﻤﺎ ﺩﺑﺞ‪ ‬ﺍﻟﺮ‪‬ﻭﺽ‪‬‬
‫ﻧﻴﺴﺎﻧ‪‬ﻪ ﺃﻭِ ﺍﻟﻨﺜﺮ‪ ‬ﻓﻠﻮ ﺭﺍﺀَ ﺍﺑﻦ‪ ‬ﻟﺴﺎﻥِ ﺍﳊﻤﺮﺓِ ﺣ‪‬ﻤﺮﺓﹶ ﻟﺴﺎﻧﻪِ ﳉﹶﻬﺶ‪ ‬ﻭﻣﺎ ‪‬ﺶ ﻭﻟﻮ ﲰِﻊ‪ ‬ﻗﻮﻝﹶ ﻗﺎﺋﻞٍ ﻣﻦ ﺻﺤﺒﺎﻧﻪِ‬
‫ﺳﺤﺒﺎﻥﹸ ﺑﻦ‪ ‬ﻭﺍﺋﻞٍ ﻻ ﺍﺳﺘﻘﺒﻞﹶ ﻣﻦ‪ ‬ﺍﻟﺪ‪‬ﻫﺶ ﺃﻭ ﻣﻌﺮﻓﺔﹸ ﺍﻟﻜﺘﺎﺑﺔِ ﻭﺍﳋﻂ‪ .‬ﻓﻘﺪ ﳉﺞ‪ ‬ﻭﺗﺮﻙ‪ ‬ﺍﻟﻨﺎﺱ‪ ‬ﻋﻠﻰ ﺍﻟﺸ‪‬ﻂ‪ .‬ﺃﻭ‬
‫ﺣﻔِﻆﹸ ﻣﺎ ﳛﺎﺿﺮ‪ ‬ﺑﻪ ﻓﺼﻴ‪‬ﺐ‪ ‬ﻳﻔﻴﺾ ﻭﲝﺮ‪ ‬ﻻ ﻳﻐﻴﺾ‪ .‬ﻭﻟﻴﺲ ﺑﻌﺮﻳﺎﻥٍ ﻛﻌﻮﺩِ ﺍﻟﻨﺒﻊ‪ ‬ﻣﻦ ﲦﺮِ ﻋﻠﻮﻡِ ﺍﻟﺸ‪‬ﺮﻉ ﻧﻌﻢ ﻳﺎ‬
‫ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺇﻥ ﲰﻌﺘﻬ‪‬ﻢ ﻳﻘﻮﻟﻮﻥﹶ ﻣﺎ ﺃﻛﺜﺮ‪ ‬ﻓﻀﻠﻚ‪ ‬ﻓﻘﻞﹾ ﺇﻥﱠ ﻓﹸﻀﻮﱄ ﺃﻛﺜﺮ ﻭﻣﺎ ﺃﻏﺰ‪‬ﺭ ﺃﺩﺑﻚ‪ ‬ﻓﻘﻞﹾ ﺇﻥﱠ ﻗﻠﺔ ﺃﺩﰊ‬
‫ﺃﻏﺰ‪‬ﺭ ﻓﻠﻌ‪‬ﻤ‪‬ﺮ ﺍﻟﻠﹼﻪِ ﻟﻴﺲ‪ ‬ﺑﺄﺩﻳﺐٍ ﻭﻻ ﺃﺭﻳﺐ‪ .‬ﻛﻞﱡ ﻣ‪‬ﻐﺮﺏٍ ﻭﺣﺎﻓﻆِ ﻏﺮﻳﺐ‪ .‬ﺍﻷﺩﻳﺐ‪ ‬ﻣ‪‬ﻦ ﺃﺧﺬﹶ ﻧﻔﺴ‪‬ﻪ‪ ‬ﺑﺂﺩﺍﺏِ‬
‫ﺍﻟﻠﹼﻪِ ﻓﻬﺬﱠ‪‬ﺎ ﻭﻧﻘﺢ‪ ‬ﺃﺧﻼﻗﻪ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻌ‪‬ﻘﺪِ ﺍﻟﺸ‪‬ﺎﺛﻨﺔِ ﻓﺸﺬﱠ‪‬ﺎ ‪ .‬ﻭﺍﻷﺭﻳ ﺐ‪ ‬ﺍﻟﻔﺎﺿﻞﹸ ﻣ‪‬ﻦ ﱂ ﻳﻜﻦ‪ ‬ﻟﻪ‪ ‬ﺃ ﺭ‪‬ﺏ‪ ‬ﻭﻻ ﻭﻃﺮ‪ .‬ﺇﻻ‬
‫‪19‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬
 ‫ﺃﻥ ﻳﻜﻮﻥﹶ ﻟﻪ‪ ‬ﻋﻨﺪ‪ ‬ﺍﻟﻠﹼﻪِ ﻓﻀﻞﹲ ﻭﺧﻄﹶﺮ‪ .‬ﻣﺎ ﻏﻨﺎﺀُ ﻣ‪‬ﻦ ﻗﻮﻱ‪ ‬ﻋﻠﻤﻪ‪ ‬ﻭﻋﻤﻠﻪ‪ ‬ﻗﺪ ﻓﺘﺮ‪ .‬ﺇﻥﱠ ﻋِﻠﻤﺎﹰ ﺑﻼ ﻋﻤﻞٍ ﻛﻘﻮﺱٍ‬
‫ﺑﻼ ﻭﺗ‪‬ﺮ‪ .‬ﺣﺎﻣِﻠﹸﻬﺎ ﺣﲑﺍﻥﹸ ﻣ‪‬ﺮﺗﺒِﻚ ﰲ ﺍﻟﻌﻤﺎﻳﺔ ﻻ ﻳﻬﺘﺪﻱ ﻭﺇﻥ ﻛﺎﻥ ﺍﺑﻦ ﺗﻘﻦٍ ﺇﱃ ﻭﺟﻪِ ﺍﻟﺮ‪‬ﻣﺎﻳﺔ ﻣﱴ ﻧﻈﺮ‪ ‬ﺇﱃ‬
‫ﺍﻟﺮ‪‬ﻣﺎﺓ ﻣﻮﺗﺮﻳﻦ‪ ‬ﻣ‪‬ﻨﺒﻀﲔ‪ ‬ﻣﺴﺪ‪‬ﺩﻳﻦ‪ ‬ﻏﲑ‪ ‬ﳏﺒﻀﲔ‪ ‬ﻗﻌﻮﺩﺍﹰ ﻣﻦ ﺍﻟﻮﺣﺶِ ﻋﻠﻰ ﺍﳌﺮﺍﺻِﺪ‪ ‬ﻳﺸﻘﻮﻥﹶ ﺧ‪‬ﺼﻮﺭ‪‬ﻫﺎ‬
‫ﺑﺎﻟﻘﻮﺍﺻﺪِ ﺃﻗﺒﻞ ﻋﻠﻰ ﻣﻘﻼﺓِ ﺍﻟﻐﻢ‪ ‬ﻳﺘﻘﻠﻰ‪ .‬ﻭﲜﻤﺮﺓِ ﺍﻟﻐﻴﻆِ ﻳﺘﺼﻠﹼﻰ ﻻ ﻳﺰﻳﺪ‪ ‬ﻋﻠﻰ ﺗﻨﻔﻴﺰِ ﺳﻬﺎﻣﻪِ‪ .‬ﻭﺍﻟﻌﺾ‪ ‬ﻋﻠﻰ‬
‫ﺍ‪‬ﺎﻣﻪِ ﻓﺈﺫﺍ ﺍﺷﺘﻮﻯ ﻏﲑ‪‬ﻩ‪ ‬ﺍﻧﺸﻮﻯ ﺑﻨﺎﺭٍ ﻣﻦ‪ ‬ﺍﳊﺴﺮﺓِ ﻧﺰ‪‬ﺍﻋﺔٍ ﻟﻠﺸﻮﻯ ﺃﻏﺪ‪ ‬ﻋﺎﻗﺪﺍﹰ ﺑﲔ ﻋِﻠﻤﻚ‪ ‬ﻭﻋﻤﻠﻚ‪ ‬ﺻِﻬﺮﺍﹰ‬
‫ﻭﺳ‪‬ﻖ ﺇﱃ ﺍﻟﻌﻤﻞِ ﻣﻦ‪ ‬ﺍﺟﺘﻬﺎﺩﻙِ ﻣ‪‬ﻬﺮﺍﹰ‪ .‬ﻭﻻ ﺗﻈِﻠﻢ ﻣﻨﻬ‪‬ﻤﺎ ﺷﻴﺌﺎﹰ ﻣﻦ‪ ‬ﺇﻗﺒﺎﻟﻚ ﻭﻻ ﺗﺒ ﺨ‪‬ﺴﻬ‪‬ﻤﺎ ﺣﻈﹼﺎﹰ ﻣﻦ ﺇﺷﺒﺎﻟﻚ‬
‫ﻭﻻ ﺗﺪﻉ‪ ‬ﺃﻥ ﺗﻀﺮِﺏ ﺃﲬﺎﺳﺎﹰ ﻷﺳﺪﺍﺱ‪ .‬ﺣﱴ ﺗﻠﻔﹸﻬﻤ‪‬ﺎ ﻭﻧﻔﺴ‪‬ﻚ‪ ‬ﰲ ﺑ‪‬ﺮﺩﺓٍ ﺃﲬﺎﺱ ﻭﺍﻋﻠﻢ‪ ‬ﺃﻥﱠ ﺍﻟﻌﻠﻢ‪ ‬ﺇﳕﺎ ﻳ‪‬ﺘﻌﻠﻢ‬
‫ﻷﻧﻪ‪ ‬ﺇﱃ ﺍﻟﻌﻤﻞِ ﺳ‪‬ﻠﻢ‪ .‬ﻛﻤﺎ ﺃﻥﱠ ﺍﻟﻌﻤﻞﹶ ﺇﱃ ﻣﺎ ﻋﻨﺪ‪ ‬ﺍﻟﻠﹼﻪِ ﺫﺭﻳﻌﺔ ﻭﻟﻮﻻﻫ‪‬ﻤﺎ ﻣﺎ ﻋ‪‬ﻠِﻢ‪ ‬ﻋﻠﻢ‪ ‬ﻭﻻ ﺷ‪‬ﺮِﻋﺖ ﺷﺮﻳﻌﺔ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﺘﻮﺣﻴﺪ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺃﻓﻼﻙ‪ ‬ﻣﺴﺨﺮﺓ ﻭﻛﻮﺍﻛﺐ‪ ‬ﻣ‪‬ﺴﻴ‪‬ﺮﺓ ﺗﻄﻠﻊ‪ ‬ﺣﻴﻨﺎﹰ ﻭﺣﻴﻨﺎﹰ ﺗﻐﺮ‪‬ﺏ ﻭﻳﻨﺄﻯ ﺑﻌﻀ‪‬ﻬﺎ ﻋﻦ ﺑﻌﺾٍ ﻭﻳﻘﺮ‪‬ﺏ‬
‫ﻭﻗﻤﺮ‪ ‬ﰲ ﻣﻨﺎﺯﻟﻪِ ﻳﻌﻮﻡ ﻭﴰﺲ‪ ‬ﰲ ﺩﻭﺭﺍ‪‬ﺎ ﺗﺪﻭﻡ‪ ‬ﻓﻤﺎ ﺗﻘﻮﻡ ﻭﺳﺤﺎﺏ‪ ‬ﺗ‪‬ﻨﺸﺌﹸﻬﺎ ﺍﻟﻘﹸﺒﻮﻝ ﻭﺗ‪‬ﻠﺤ‪‬ﻘﻬﺎ ﻭﲤﺮﻱ‬
‫ﺃﺧﻼﻓﹶﻬﺎ ﺍﳉﻨﻮﺏ‪ ‬ﻭﲤﺴﺤ‪‬ﻬﺎ ﻭﺃﺭﺽ‪ ‬ﻣﺬﻟﻠﺔﹲ ﻟﺮﺍﻛﺒﻬﺎ‪ .‬ﻣﻘﺘﻠﺔﹲ ﻟﻠﻤﺸﻲ ﰲ ﻣﻨﺎﻛﺒﻬﺎ ﳑﻬ‪‬ﺪﺓﹲ ﻣﻮﻃﹼﺪﺓ ﺑﺎﻟﺮ‪‬ﺍﺳﻴﺎﺕِ‬
‫ﻣﻮﺗ‪‬ﺪﻩ ﻭﲝﺮﺍﻥِ ﺃﺣﺪ‪‬ﳘﺎ ﺑﺎﻵﺧﺮِ ﳑﺮﻭﺝ ﻭﻣﺎﺀُ ﺍﻷﺟﺎﺝِ ﻣﻨﻬ‪‬ﻤﺎ ﺑﺎﻟﻌﺬﺏِ ﳑﺰﻭﺝ ﻭﺣﺠﺮ‪ ‬ﺻ‪‬ﻠﺪ‪ ‬ﻳﻨﺸﻖ‪ ‬ﻋﻦِ ﺍﳌﺎﺀِ‬
‫ﺍﻟﻔﹸﺮﺍﺕ‪ .‬ﻭﻳﻨﻔﻠﻖ‪ ‬ﻋﻦِ ﺍﻟﺸﺠﺮِ ﻭﺍﻟﻨﺒﺎﺕ ﻭﺣ‪‬ﺐ‪ ‬ﻳﻨﺸﺄ ﻣﻨﻪ‪ ‬ﻋ‪‬ﺮﻭﻕ‪ ‬ﻭﻋِﻴﺪﺍﻥ ﻭﻧﻮ‪‬ﻯ ﻳﻨﺒ‪‬ﺖ‪ ‬ﻣﻨﻪ‪ ‬ﺟﺒ‪‬ﺎﺭ‪ ‬ﻭﻋ‪‬ﻴﺪﺍﻥ‪،‬‬
‫ﻭﻧ‪‬ﻄﻔﺔﹲ ﻫﻲ ﺑﻌﺪ‪ ‬ﺗﺴﻌﺔٍ ﺇﻧﺴﺎﻥ ﻟﻪ‪ ‬ﻗﻠﺐ‪ ‬ﻭﺑﺼﺮ‪ ‬ﻭﻟِﺴﺎﻥ‪ .‬ﰲ ﻛﻞﱢ ﺟﺎﺭﺣﺔٍ ﻣﻨﻪ‪ ‬ﻏﺮﺍﺋﺐ‪ ‬ﺣﻜﻢٍ ﻳﻌﺠﺰ‪ ‬ﺍﻟﻠﹼﺴﺎﻥﹸ‬
‫ﺍﻟﺬﱠﻟﻴﻖ ﺃﻥ ﳛﺼﺮ‪‬ﻫﺎ ﻭﳛﺼﻴﻬﺎ‪ .‬ﻭﻳﻌﺰ‪ ‬ﻋﻠﻰ ﺍﻟﻔﻬﻢِ ﺍﻟﺪﻗﻴﻖِ ﺃﻥ ﻳﺒﻠﻎﹶ ﻛﹸﻨﻬﻬﺎ ﻭﻳﺴﺘﻘﺼﻴﻬﺎ ﻣﺎ ﻫﺬﻩ ﺇﻻ ﺩﻻﺋﻞﹸ‬
‫ﻋﻠﻰ ﺃﻥﱠ ﻭﺭﺍﺀَﻫﺎ ﺣﻜﻴﻤﺎﹰ ﻗﺪﻳﺮﺍﹰ‪ .‬ﻋﻠﻴﻤﺎﹰ ﺧﺒﲑﺍﹰ ﺗﻨﺼﺮ‪‬ﻑ‪ ‬ﻫﺬﻩِ ﺍﻷﺷﻴﺎﺀُ ﻋﻠﻰ ﻗﻀﺎﺋﻪِ ﻭﻣﺸﻴﺌﺘﻪ‪ .‬ﻭﻳﺘﻤﺸ‪‬ﻰ ﺃﻣ‪‬ﺮﻫﺎ‬
‫ﻋﻠﻰ ﺣﺴﺐِ ﺇﻣﻀﺎﺋﻪِ ﻭﲤﺸﻴﺘﻪ‪ .‬ﻭﻫﻲ ﻣﻨﻘﺎﺩﺓﹲ ﻣ‪‬ﺬﻋﻨﺔﹲ ﻟﺘﻘﺪﻳﺮﻩِ ﻭﺗﻜﻮﻳﻨﻪ ‪ .‬ﻛﺎﺋﻨﺔﹲ ﺃﻧﻮﺍﻋﺎﹰ ﻭﺃﻟﻮﺍﻧﺎﹰ ﺑﺘﻨﻮﻳﻌﻪِ‬
‫ﻭﺗﻠﻮﻳﻨﻪ‪ .‬ﻗﺪِ ﺍﺳﺘﺄﺛﺮ‪ ‬ﻫﻮ‪ ‬ﺑﺎﻷﻭﻟﻴ‪‬ﺔ ﻭﺍﻟﻘِﺪ‪‬ﻡ ﻭﻫﺬﻩ ﻛﻠﻬﺎ ﳏﺪﺛﺎﺕ‪ ‬ﻋﻦ ﻋﺪ‪‬ﻡ ﻓﻠﻴﻤﻸ ﺍﻟﻴﻘﲔ‪ ‬ﺻﺪ ﺭ‪‬ﻙ ﺑﻼ ﳐﺎﳉﺔِ‬
‫ﺭﻳﺐ‪ .‬ﻭﻻ ﺗﺰﻝﱠ ﻋﻦ ﺍﻹﳝﺎﻥِ ﺑﺎﻟﻐﻴﺐِ ﻭﻋﺎﱂِ ﺍﻟﻐﻴﺐ‪ .‬ﻭﻻ ﻳﺴﺘﻬﻮﻳﻨﻚ‪ ‬ﺍﻟﺸﻴﻄﺎﻥﹸ ﻋﻦِ ﺍﻻﺳﺘﺪﻻ ﻝِ ﲞﻠﻘﻪِ ﻓﻬﻮ‪‬‬
‫ﺍﳊﹸﺠﺔ‪ .‬ﻭﻻ ﻳﺴﺘﻐﻮﻳﻨﻚ‪ ‬ﻋﻦ ﺳﺒﻴﻞِ ﻣﻌﺮﻓﺘﻪِ ﻓﺈﻧ‪‬ﻪ ﳏﺠﺔ ﻭﺍﺟﺘﻬﺪ ﺃﻥ ﻻ ﲡﺪ‪ ‬ﺍﻋﻤﺮ‪ ‬ﻣﻨﻚ‪ ‬ﺇﻟﻴﻪِ ﻃﺮﻳﻘﺎﹰ ‪ .‬ﻭﻻ ﺃﺑ‪‬ﻞﱠ‬
‫ﺑﺄﲰﺎﺋﻪِ ﺍﳌﻘﺪﺳ‪‬ﺔِ ﺭﻳﻘﺎﹰ ﻭﺍﺭﺣﻢ ﻧﻔﺴﻚ‪ ‬ﺑﺎﺑﺘﻐﺎﺀِ ﺭﲪﺘﻪ ﻭﺃﻧﻌِﻢ ﻋﻠﻴﻬﺎ ﺑﺎﻟﺸﻜﺮِ ﻋﻠﻰ ﻧﻌﻤﺘﻪ‪ .‬ﻭﻟﻴﻨﻜﺸﻒ ﻋﻦ‬
‫ﺑﺼِﺮﻙ ﻏِﻄﺎﺋﻪ ﻓﺄﻧﺖ‪ ‬ﻭﲨﻴﻊ‪ ‬ﻣﺎ ﻋﻨﺪﻙ‪ ‬ﻋ‪‬ﻄﺎﺅﻩ ‪.‬‬

‫‪20‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

 ‫ﻣﻘﺎﻣﺔ ﺍﻟﻌﺒﺎﺩﺓ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻣ‪‬ﻦ ﺃﻫﺎﻥﹶ ﻧﻔﺴﻪ‪ ‬ﻟﺮﺑ‪‬ﻪ ﻓﻬﻮ‪ ‬ﻣﻜﺮِﻡ‪ ‬ﳍﺎ ﻏﲑ‪ ‬ﻣ‪‬ﻬﲔ ﻭﻣﻦِ ﺍﻣﺘﻬﻦ‪ ‬ﰲ ﻃﺎﻋﺔِ ﺍﻟﻠﹼﻪِ ﻓﺬﺍﻙ‪ ‬ﻋﺰﻳﺰ‪ ‬ﻏﲑ‪‬‬
‫ﻣ‪‬ﻬﲔ‪ .‬ﺃﻻ ﺃﺧﱪ‪‬ﻙ‪ ‬ﺑﻜﻞﱢ ﻣﻬﺎﻥ ﳑﺘﻬ‪‬ﻦ‪ .‬ﰲ ﻗﺒﻀﺔِ ﺍﻟﺬﱡﻝﱢ ﻣﺮﺗ‪‬ﻬﻦ ﻛﻞﱡ ﻣﺘﻬﺎﻟﻚٍ ﻋﻠﻰ ﺣﺐ‪ ‬ﻫﺬﻩِ ﺍﳍﹶﻠﻮﻙ ﻣﻨﻘﻄﻊٍ‬
‫ﺇﱃ ﺃﺣﺪِ ﻫﺆﻻﺀِ ﺍﳌﹸﻠﻮﻙ ﻳﺪﻳﻦ‪ ‬ﻟﻪ ﻭﳜﻀﻊ ﻭﻳ‪‬ﺨﺐ‪ ‬ﰲ ﻃﺎﻋﺘﻪِ ﻭﻳﻀﻊ ﻻ ﻳﻄﻤﺌﻦ ﻗﻠﺒﻪ‪ ‬ﻭﻻ ‪‬ﺪﺃ ﻗﺪﻣ‪‬ﻪ‪ .‬ﻭﻻ‬
‫ﻳﻨﺤﺮِﻑ‪ ‬ﻋﻦ ﺧﺪﻣﺘﻪِ ﻫ‪‬ﻤﻪ‪ ‬ﻭﻻ ﺳﺪﻣ‪‬ﻪ ﻳﻨﺘﺼﺐ‪ ‬ﻗﹸﺪﺍﻣﻪ‪ ‬ﺍﻧﺘﺼﺎﺏ‪ ‬ﺍﳉ ِﺬﻝِ ﻭﻫﻮ ﻣﻶﻥﹸ ﻣﻦ‪ ‬ﺍﳉﺬﹶﻝ ﺑﻌﺮﺽٍ ﳛﺴﺒﻪ‪‬‬
‫ﻣﺼﻮﻧﺎﹰ ﻭﻫﻮ‪ ‬ﻛﻤﻨﺪﻳﻞِ ﺍﻟﻐﻤﺮ ﻣﺒﺘﺬﹶﻝ ﻟﻪ ﺭﻛﻮﻉ‪ ‬ﰲ ﻛﻞﱢ ﺳﺎﻋﺔٍ ﻭﺗﻜﻔﲑ ﻭﺧﺮﻭﺭ‪ ‬ﻋﻠﻰ ﺫﻗﻨﻪ ﻭﺗﻌﻔﲑ ﻭﺍﲨﺎﹰ‬
‫ﻻﺣﺘﺮﺍﺯﻩِ ﻣﻦ ﺳﺨﻄﺔِ ﺍﳌﻠﻚِ ﻭﺍﺣﺘﺮﺍﺳﻪِ ﻣ‪‬ﻘﺴﻤﺎﹰ ﺇﻥ ﺃﻗﺴ‪‬ﻢ ﺟﻬﺪ‪ ‬ﺍﻟﻴﻤﲔِ ﻋﻠﻰ ﺭﺍﺳ ﻪِ‪ .‬ﻓﺈﻥ ﺣﺎﻧﺖ ﻣﻨﻪ ﺇﻟﻴﻪ‬
‫ﺍﻟﺘﻔﺎﺗﺔﹲ ﻭﻛﻠﻔﻪ ﺷ‪‬ﻮ‪‬ﻳﻨﺎﹰ ﻓﺄﻱ‪ ‬ﺧﻄﺐٍ ﻋﻠﻰ ﺭﺃﺳﻪِ ﻋ‪‬ﺼِ ﺐ‪ .‬ﻭﻟﻜﻔﺎﻳﺔِ ﺃﻱ ﻣﻬﻢ‪ ‬ﻣﻦ‪ ‬ﺍﳌﻬﻤﺎﺕِ ﻧ‪‬ﺼِﺐ‪ .‬ﻻ ﻳﻘﺮ‪ ‬ﺑﻪ‬
‫ﻗﹶﺮﺍﺭ‪ .‬ﻭﻻ ﻳﺮﻧ‪‬ﻖ‪ ‬ﰲ ﻋﻴﻨﻪِ ﻏِﺮﺍﺭ‪ .‬ﻟﻔﺮﻁِ ﺗﺸﺎﻏﻠﻪِ ﻭﺍﻫﺘﻤﺎﻣﻪ ﻭﺭﻛﻀﻪِ ﻣﻦ ﻭﺭﺍﺀِ ﺇﲤﺎﻣﻪ ﻓﺈﻥ ﻗﻴﻞﹶ ﻟﻪ ﻳﺎ ﻫﺬﺍ‬
‫ﺧﻔﱢﺾ ﻣﻦ ﻏﹸﻠﻮﺍﺋﻚ ﻭﻫﻮ‪‬ﻥ ﻭﺃﺭﺥِ ﻣﻦ ﺷﻜﻴﻤﺔِ ﻫﺬﺍ ﺍﳉﺪ‪ ‬ﻭﻟ ﻴ‪‬ﻦ‪ .‬ﻗﺎﻝﹶ ﻻ ﻭﺍﷲِ ﻫﻜﺬﺍ ﺃﻣﺮﱐ ﺍﻷﻣﲑ‪ ‬ﻭﺑﺄﺟﺪ‪ ‬ﻣﻦ‬
‫ﻫﺬﺍ ﺃﻭﻋﺰ‪ ‬ﻭﺃﺷﺎﺭ ﻭﻟﻮ ﻭﺻﻔﺖ‪ ‬ﻟﻜﻢ ﻭﺻﺎﻳﺎﻩ‪ ‬ﺇﱄﱠ ﳌﺎ ﺑﻠﻐﺖ‪ ‬ﺍﳌِﻌﺸﺎﺭ‪ .‬ﺍﻹﳝﺎﻥﹸ ﺑﺎﷲِ ﻋﻨﺪﻩ‪ ‬ﻭﺍﻻﻗﺘﺪﺍﺀُ ﺑﺮﺳﻮﻟﻪِ‬
‫ﺃﻥ ﻳﻨﺘﻬﻲ‪ ‬ﻣﻦ ﺧﺒﺚِ ﺍﻟﻄﹼﻌﻤﺔِ ﺇﱃ ﻃﻠﺒﺘﻪِ ﻭﺭﺳﻮﻟﻪ‪ .‬ﻓﺎﺳﺘﻌﺬ ﺑﺎﷲِ ﻣﻦ ﻣﻘﺎﻡِ ﻫﺬﺍ ﺍﻟﺸﻘﻲ‪ .‬ﻭﺍﻧﺘﺼِﺐ ﰲ ﺍﶈﺮﺍﺏِ‬
‫ﻋﻠﻰ ﻗﺪﻣﻲِ ﺍﻷﻭ‪‬ﺍﺏ ﺍﻟﺘ‪‬ﻘﻲ ‪ .‬ﻭﺫِﻝﱠ ﻟﺮﺑ‪‬ﻚ ﺍﻟﻴﻮﻡ‪ ‬ﺗﻌﺰ‪ ‬ﻏﺪﺍﹰ ﻭﺗﻌ‪‬ﻦ‪ ‬ﺃﻳﺎﻣﺎﹰ ﻗﻼﺋﻞﹶ ﺗﺴﺘﺮِﺡ ﺃﺑﺪﺍﹰ ﻭﺇﻳﺎﻙ ﻭﺗﻀﺠﻴﻊ‬
‫ﺍﳌﹸﺘﺜﺎﻗﻞ‪ .‬ﻭﺣﺎﺷﺎﻙ‪ ‬ﻣﻦ ﺗﻮﺻﻴﻢ ﺍﳌﺘ‪‬ﻜﺎﺳﻞ ﺇﻥﱠ ﺍﳌِﻜﺴﺎﻝ ﻣﻦ ﻧ‪‬ﻌﻮﺕِ ﺑﻴﺾِ ﺍﳊِﺠﺎﻝ‪ .‬ﻻ ﻣﻦ ﺃﻭﺻﺎﻑِ ﺑﻴﺾِ‬
‫ﺍﻟﺮ‪‬ﺿﺠﺎﻝ ﻭﺍﺳﺘﺤﻲ ﻣﻦ ﺭﺑ‪‬ﻚ‪ ‬ﺭﺏ‪ ‬ﺍﻟﻌﺰﺓِ ﺧﺎﻟﻖِ ﺍﻟﻌﺰ‪ ‬ﻭﺍﻷﻋﺰ‪‬ﺓ ﺃﻥ ﻳﻔﻀ‪‬ﻠﻚ‪ ‬ﰲ ﺍﻟﻄﺎﻋﺔِ ﻭﺍﻻﻧﻘﻴﺎﺩ ﻣﺴﺘﺨﺪﻡ‪‬‬
‫ﺑﻌﺾِ ﺍﻷﺫﻻﺀِ ﻣﻦ ﺍﻟﻌِﺒﺎﺩ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﺘﺼﱪ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻧﻔﺴ‪‬ﻚ ﺇﱃ ﺣﺎﳍﺎ ﺍﻷﻭﱃ ﻧﺰ‪‬ﺃﺓ ﻓﺎﻏﺰ‪‬ﻫﺎ ﺑﺴﺮﻳ‪‬ﺔٍ ﻣﻦ ﺍﻟﺼﱪِ ﻏﺰ‪‬ﺃﺓ‪ .‬ﻟﻌﻠﹼﻚ‪ ‬ﺗﻔﻞﱡ ﺷﻮﻛﺘ‪‬ﻬﺎ‬
‫ﻭﺗﻜﺴِﺮ‪‬ﻫﺎ‪ .‬ﻭﲡﺒ‪‬ﺮﻫﺎ ﻋﻠﻰ ﺍﻟﺼ‪‬ﻼﺡِ ﻭﺗﻘﺴﺮ‪‬ﻫﺎ ﻓﺈﻥ ﻋﺼﺖ‪ ‬ﻭﻋﺘﺖ‪ ‬ﻭﻋﺪ‪‬ﺕ‪ ‬ﻃﻮ‪ ‬ﺭ‪‬ﻫﺎ‪ .‬ﻭﺃﻟﻘﹶﺖ‪ ‬ﺑﺼﺤﺮﺍﺀِ ﺍﻟﺘﻤﺮﺩ‬
‫ﺯ‪‬ﻭ‪‬ﺭ‪‬ﻫﺎ ﻭﺍﻧﻘﺸﻌﺖ‪ ‬ﻋﻦ ﻏﹸﻠﹸﺒﺘ‪‬ﻬﺎ‪ .‬ﻭﻭﻗﻌﺖ ﻋﻠﻰ ﻣ‪‬ﺼﺎﺑﺮﺗﻚ‪ ‬ﺍﻟﺪ‪‬ﺑﺮﺓ ﻭﻋﻠﻤِﺖ‪ ‬ﺃﻥﱠ ﺻﱪ‪‬ﻙ ﻭﺣﺪﻩ‪ ‬ﻻ ﻳﻘﻮﻡ‪ ‬ﻋِﻨﺎﺩ‪‬ﻫﺎ‬
‫ﻭﻻ ﻳﻘﺎﻭﻡ‪ ‬ﺃﺟﻨﺎﺩ‪‬ﻫﺎ ﻓﺎﺿﻤ‪‬ﻢ‪ ‬ﺇﱃ ﺍﻟﺼ‪‬ﱪ ﻣﻦ ﺍﻟﺘﺼﱪِ ﻣ‪‬ﺪﺩﺍ ﻭﺃﻭ‪‬ﻟﻪِ ﻣﻦ‪ ‬ﺍﻟﺘﺸﺪ‪‬ﺩِ ﻋ‪‬ﺪ‪‬ﺓﹰ ﻭﻋﺪﺩﺍ‪ .‬ﻭﺍﻋﺘﻘﺪ ﺃﻥﱠ‬
‫ﺍﳋﻄﺐ‪ ‬ﻟﻴﺲ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺪ‪‬ﺩ‪ ‬ﺇﳕﺎ ﻫﻮ‪ ‬ﻣﻦ‪ ‬ﺍﻹﺩ‪‬ﺩ‪ .‬ﻭﳑﺎ ﺇﻥ ﺃﻋﻀ‪‬ﻞﹶ ﻭﺗﻔﺎﻗﻢ‪ ‬ﻟﻪ ﻳﻜﻔﻪِ ﺍﻟﺘﻌﺎ ﺭ‪‬ﻙ‪ .‬ﻭﻋﺠﺰ‪ ‬ﻋﻨﻪ‪ ‬ﺍﻟﺘ‪‬ﻼﰲ‬
‫ﻭﺍﻟﺘ‪‬ﺪﺍﺭﻙ‪ .‬ﻓﺈﻥ ﺭﺃﻳﺖ‪ ‬ﺍﻟﺼ‪‬ﱪ ﻭﺍﻟﺘﺼﱪ‪ ‬ﻻ ﻳﻔﻴﺎﻥ ﻭﻋﻠﻤﺖ‪ ‬ﺃ‪‬ﻤﺎ ﻻ ﻳﻜﻔﻴﺎﻥ‪ ،‬ﻭﻭﺟﺪﺕ‪ ‬ﺷﺮ‪‬ﻫﺎ ﻳﺰﺩﺍﺩ‪ ‬ﻭﻳﺮﺑﻮ‪.‬‬

‫‪21‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

 ‫ﻭﺷﺮ‪‬ﺎ ﲤﻀﻲ ﻭﻻ ﺗﻜﺒﻮ‪ .‬ﻭﺯﺭ‪‬ﻉ‪ ‬ﺑﺎﻃِﻠﻬﺎ ﻳﺰﻛﻮ‪ .‬ﻭﺿِﺮﺍﻡ‪ ‬ﻏﻴ‪‬ﻬﺎ ﻳﺬﻛﻮ‪ .‬ﻓﺨﺎﺩِﻋﻬﺎ ﻋﻤ‪‬ﻞ ﺗﱰﻭ ﺇﻟﻴﻪِ ﻭﺗﻄﻤﺢ‪.‬‬
‫ﻭﲤﺪ‪ ‬ﻋﻴﻨﻴﻬﺎ ﺇﻟﻴﻪِ ﻭﺗﻠﻤﺢ ﻭﺍﺳﺘﻘﺒِﻠﻬﺎ ﲟﺎ ﻳ‪‬ﺬﻫﻠﹸﻬﺎ ﻭﻳ‪‬ﻠﻬﻴﻬﺎ ﻋﻦِ ﺍﳌﻄﺎﻟﺐِ ﺍﻟﱵ ﺗﺸﺘﻬﻴﻬﻴﺎ ﻭﻳﻨﺄﻯ ﲜﺎﻧﺒﻬﺎ ﻋﻤﺎ‬
‫ﳜﻠﺠ‪‬ﻬﺎ ﻣﻦ ﺍﻟﻨ‪‬ﻈﺮ ﻭﻳﺘﻮﻟﹼﻰ ﺑ‪‬ﺮﻛﻨﻬﺎ ﻋﻤ‪‬ﺎ ﻳﱰِﻋﻬﺎ ﻣﻦ‪ ‬ﺍﻟﺒﻄﹶﺮ‪ .‬ﺟﺮ‪‬ﺩﻫﺎ ﻋﻦِ ﺍﳌﻠ ﺒ‪‬ﺲ ﺍﻟﺒﻬﻲ‪ .‬ﻭﺍﻓﻄِﻤﻬﺎ ﻋﻦِ ﺍﳌﻄﻌﻢِ‬
‫ﺍﻟﺸﻬﻲ ﻭﺯﺣﺰِﺣﻬﺎ ﻋﻦ ﻭﻃﺄﺓِ ﺍﳌﻄﺮ‪‬ﺡ ﻭﻭﺿﺎﺀﺓِ ﺍﳌﻄﻤ‪‬ﺢ‪ .‬ﻭﺟﺎﻓِﻬﺎ ﻋﻦِ ﺍﻟﻔﺮﺍﻍِ ﺍﳌﻮﺭﺙِ ﻟﻠﻜﺴﻞﹾ‪ ،‬ﻭﺍﻟﺮﻗﺎﺩِ‬
‫ﺍﳌﻌﻘﺐِ ﻟﻠﺮ‪‬ﻫﻞ‪ .‬ﻭﺃﺫِﻗﻬﺎ ﺃﻛﻞﹶ ﺍﳋﺸﺐِ ﻭﻟﹸﺒﺲ‪ ‬ﺍﳋﺸﻦِ ﻭﺧﺬﹾﻫﺎ ﺑﺎﻟﻨﻮﻡِ ﺍﳌﺸﺮ‪‬ﺩ‪ .‬ﻭﺍﻟﺸﺮﺏ ﺍﳌﺼ‪‬ﺮ‪‬ﺩ‪ .‬ﻭ ﻣ‪‬ﺴﻬﺎ‬
‫ﺑﺎﳉﻮﺍﺩِ ﻭﺍﳉﻮﻉ ﻭﳓﱢﻬﺎ ﻋﻦِ ﺍﳍﹸﺠﻮﺩِ ﻭﺍﳍﹸﺠﻮﻉ ﻭﻋﺮ‪‬ﺿﻬﺎ ﻟﻜﻞﱢ ﻣﻀﺠﻊٍ ﻣ‪‬ﻘﺾ‪ .‬ﻭﺣﺪ‪‬ﺛﻬﺎ ﺑﻜﻞﱢ ﻣﻔﺠﻊٍ ﳑﺾ‪.‬‬
‫ﻭﺍﺳﺘﻔﺰِﺯ ‪‬ﺎ ﰲ ﺍﻷﺣﺎﻳﲔ ﲟﺜﻞِ ﻣﺎ ﻳﺆﺛﹸﺮ ﻋﻦ ﺑﻌﺾِ ﺍﻟﺼﺎﳊﲔ‪ .‬ﻣﻦ ﺇﻳﻼﻣِﻬﺎ ﺑﻠﺬﻉِ ﺍﳉﻤﺮ‪‬ﺓ ﻭﻭﺧﺰِ ﺍﻹﺑﺮﺓ‪.‬‬
‫ﻭﻏﺴ‪‬ﻠﻬﺎ ﺑﺎﻟﻄﻬﻮﺭ ﺍﻟﺒﺎﺭﺩِ ﰲ ﺣﺪ‪ ‬ﺍﻟﺴ‪‬ﱪﻩ ‪ .‬ﻭﺗﺪﻭﻳﺮِﻫﺎ ﰲ ﺍﳌﻘﺎﺑﺮِ ﻭﺍﳋﺮﺍﺏ ﻭﺗﻌﻔﲑِ ﻭﺟﻬﻬﺎ ﺑﺎﻟﺘﺮﺍﺏ ‪ .‬ﻓﻼ‬
‫ﺗﻔﺘﺮ ﰲ ﺧﻼﻝِ ﺫﻟﻚ ﺃﻥ ﺗﻌﺮِﺽ ﻋﻠﻴﻬﺎ ﻣﺎ ﻭﻋﺪ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﺍﻷﺗﻘﻴﺎﺀ‪ .‬ﻭﻣﺎ ﺃﻭﻋﺪ‪ ‬ﺑﻪ ﺍﻷﺷﻘﻴﺎﺀ ﻭﺃﻥ ﺗﻜﺮ‪‬ﺭ ﻋﻠﻰ‬
‫ﻣﺴﺎﻣِﻌﻬﺎ ﺍﻟﺴﻮﺭ‪ ‬ﺍﻟﱵ ﺗ‪‬ﺮﻭﻉ‪ ‬ﻭﺗﺮ‪‬ﺩ‪‬ﻉ ﻭﺍﻵﻳﺎﺕِ ﺍﻟﱵ ﺗﻘﺮ‪‬ﻉ‪ ‬ﻭﺗﻘﺪ‪‬ﻉ‪ .‬ﻭﺃﻥ ﺗﻘﺬِﻑ‪ ‬ﻋﻠﻴﻬﺎ ﻛﻞﱠ ﻋﺐﺀٍ ﻣﻦ‪‬‬
‫ﺍﻟﻌﺒﺎﺩﺓِ ﺑﺎﻫﻆ‪ ،‬ﻭﺗﺮﻣﻴﻬﺎ ﲟﺎ ﻳ‪‬ﺤﻚ‪ ‬ﰲ ﻗﻠﺒﻬﺎ ﻭﳛﻴﻚ‪ ‬ﻣﻦ‪ ‬ﺍﳌﻮﺍﻋﻆ‪ .‬ﻓﺈﻧ‪‬ﻚ ﺇﻥ ﻓﻌﻠ ﺖ‪ ‬ﺫﻟﻚ‪ ‬ﺍﺳﺘﺒﺪﻟﺖ‪ ‬ﻣﻦ‬
‫ﻧﺰﻭ‪‬ﺎ ﺳ‪‬ﻜﻮﻧﺎﹰ ﻭﺍﻋﺘﺎﺿﺖ ﻭﻻﻧﺖ‪ ‬ﺑﻌﺪ‪ ‬ﺟِﻤﺎﺣﻬﺎ ﻭﺍﺭﺗﺎﺿﺖ ﻭﱂ ﺗﺄﺏ‪ ‬ﻋﻠﻴﻚ ﺧﲑﺍﹰ ﺗﺮﻳﺪ‪‬ﻩ‪ .‬ﻭﻻ ﻋﻤﻼﹰ ﺻﺎﳊﺎﹰ‬
‫ﺗ‪‬ﺒﺪﺋﻪ‪ ‬ﻭﺗ‪‬ﻌﻴﺪ‪‬ﻩ ﻭﺍﺣﺘﻔﻆ ﲟﺎ ﺃﻟﻘﻲ ﺇﻟﻴﻚ‪ ‬ﻣﻦ ﺑﺎﺏِ ﺍﻟﺮﻳﺎﺿﺔِ ﻣﻦ ﺟﻮﻫﺮﺓِ ﺍﺑﻦ ﻋ‪‬ﺒﻴﺪ ﻓﺈﻧ‪‬ﻪ ﺧﲑ‪ ‬ﻟﻚ‪ ‬ﻣﻦ ﲨﻬﺮﺓِ ﺍﺑﻦِ‬
‫ﺩ‪‬ﺭﻳﺪ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﳋﺸﻴﺔ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻣﺎ ﺑﺎﻟﹸﻚ ﻭﺑﺎﻝﹸ ﻛﻞٍ ﻣﻦ ﺗ‪‬ﺮﻯ ﳑ‪‬ﻦ ﻳﺪﺏ‪ ‬ﻋﻠﻰ ﻭﺟﻪِ ﺍﻟﺜﺮﻯ‪ .‬ﺇﺫﺍ ﺩﻋﺎ ﺃﺣﺪﻛﻢ ﻫﺬﺍ ﺍﳌﹶﻠﻚ‪‬‬
‫ﺍﳌﹸﺴﺘﻮﱄ ﻭﺍﻟﺴﻠﻄﺎﻥﹸ ﺍﳌﹸﺴﺘﻌﻠﻲ ﺭﺍﻋ‪‬ﻪ‪ ‬ﺫﻟﻚ‪ ‬ﺭ‪‬ﻭ‪‬ﻋﺎﹰ ﻋﺠﻴﺒﺎﹰ‪ .‬ﻭﺍﻣﺘﻸ ﻗﻠﺒﻪ‪ ‬ﺯﻓﺮ‪‬ﺓﹰ ﻭﻭ‪‬ﺟﻴﺒﺎ‪ .‬ﻭﻋ‪‬ﺮ‪‬ﺗﻪ ﺍﻟﺮ‪‬ﻋﺪ‪‬ﺓﹸ‬
‫ﻭﺍﻟﺮ‪‬ﻋﺸﺔ ﻛﺄﻧ‪‬ﻤﺎ ﺩ‪‬ﻫﻲ ﻭﺷ‪‬ﻐِﻞﹶ ﻋﻦ ﻧﻔﺴﻪِ ﺷﻐﻼﹰ ﺃﺿﻞﱠ ﻟﻪ‪ ‬ﺍﳊﻠﻢ‪ ‬ﻭﺍﻟﺴﻜﻴﻨﺔ ﻭﺃﻏﻔﻞﹶ ﻟﻪ‪ ‬ﺍﻟﻮ‪‬ﻗﺎﺭ‪ ‬ﻭﺍﻟﻄﻤﺄﻧﻴﻨﺔ‪.‬‬
‫ﻭﺍﺳ‪‬ﺘﻄﲑ‪ ‬ﻭﺍﺳ‪‬ﺘﻄﺮﺏ‪ ‬ﻭﺍﻣ‪‬ﺘﻘﻊ‪ ‬ﻟﻮﻧﻪ‪ ‬ﻭﺍﻧﺘ‪‬ﻘﻊ‪ ،‬ﻭﺣﺴِﺐ‪ ‬ﺃﻧ‪‬ﻪ‪ ‬ﻭ ﻗﹸﻊ‪ ‬ﻟﻪ ﲞﺮﺍﺝِ ﻣﺼﺮ‪ ‬ﺃﻭ ﺑﺒﻴﻀﺘﻪِ ﺃﹸﻭﻗِﻊ‪ ‬ﻟﻠﺨﻮﻑِ‬
‫ﻭﺍﻟﺮ‪‬ﺟﺎﺀِ ﰲ ﻗﻠﺒﻪِ ﻣﻀﻄﺮﺏ‪ ،‬ﻳﺘﻌﺎﻗﺐ‪ ‬ﻋﻠﻴﻪِ ﺍﳊﺮﺏ‪ ‬ﻭﺍﻟﻄﺮ‪‬ﺏ‪ .‬ﻭﻣﺮ‪ ‬ﻣﺸﺪﻭﻫ ﺎﹰ ﻻ ﻳﺪﺭﻱ ﺃﻱ‪ ‬ﻃﺮﻓﻴﻪِ ﺃﻃﻮ‪‬ﻝ‬
‫ﻣ‪‬ﺪﻫﻮﺷﺎﹰ‪ .‬ﻳﺘﺮﺍﺀﻯ ﻟﻪ ﺍﻟﺸﺨﺺ‪ ‬ﺷﺨﺼﲔِ ﻛﺄﻧ‪‬ﻪ ﺃﺣﻮ‪‬ﻝ‪ .‬ﻓﺈﺫﺍ ﺭ‪‬ﻓﻌﺖ‪ ‬ﻟﻪ ﺍﻷﻋﻼﻡ‪ ‬ﻭﺍﻟﻘِﺒﺎﺏ‪ .‬ﻭﻣﻸ ﻋﻴﻨﻴﻪِ ﺍﻟﻔِﻨﺎﺀُ‬
‫ﻭﺍﻟﺒﺎﺏ‪ .‬ﻭﺃﻓﻀﻰ ﺇﱃ ﻣﺎ ﻭﺭﺍﺀَ ﺍﳊِﺠﺎﺏ ﻣﻦ‪ ‬ﺍﻟﻮﺟﻪِ ﺍﶈﺘﺠِﺐ ﻭﺍﻟﺮ‪‬ﺃﺱِ ﺍﳌﻌﺘﺼﺐ ﻓﻼ ﺗﺴﺄﻝ ﺣﻴﻨﺌﺬٍ ﻋﻦ‬
‫ﻣ‪‬ﻀﻠﻌﺔٍ ﻣﻦ‪ ‬ﺍﻟﺘﻬﻴﺐِ ﺗﻜﺎﺩ‪ ‬ﺗﻘﻮ‪‬ﻡ‪ ‬ﺃﺿﻼﻋﻪ ﻭﻓﺎﺩﺣﺔٍ ﻣﻦ ﺍﻻﺣﺘﺸﺎﻡِ ﺗﻔﻮ‪‬ﺕ‪ ‬ﺍﺳﺘﻘﻼﻟﻪ‪ ‬ﻭﺍﺿﻄﻼﻋ‪‬ﻪ ﰒﱠ ﺇﻣ‪‬ﺎ ﺃﻥﹾ‬
‫ﻳ‪‬ﻤﺲ‪ ‬ﺑﺴﻮﻁٍ ﻣﻦ‪ ‬ﺍﻟﺴﺨﻂِ ﻓﻤﺎ ﺃﻫﻮﻧ‪‬ﻪ‪ ‬ﻭﺃﻫ‪‬ﻮﻥﹸ ﻣﻨﻪ ﻣﻦ ﳜﺸﺎﻩ‪ ‬ﻭﻳﺮﻫﺒﻪ ﻭﺇﻣﺎ ﺃﻥ ﻳﻠﺒﺲ‪ ‬ﺛﻮﺑﺎﹰ ﻣﻦ ﺍﻟﺮ‪‬ﺿﻰ ﻓﻤﺎ‬
‫‪22‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬
 ‫ﺃﺩﻭﻧ‪‬ﻪ‪ ‬ﻭﺃﺩﻭﻥﹶ ﻣﻨﻪ‪ ‬ﻣﻦ ﻳﺮﺟﻮﻩ‪ ‬ﻭﻳﻄﻠﺒ‪‬ﻪ‪ .‬ﻭﻟﻮ ﺃﻧﻚ‪ ‬ﺃﺟﻠ ﺖ‪ ‬ﻋﻴﻨﻴﻚ‪ ‬ﰲ ﻫﺬﺍ ﺍﻟﺴﻮﺍﺩِ ﻛﻠﻪِ ﻻ ﰲ ﺃﻛﺜﺮﻩِ‪.‬‬
‫ﻭﺃﺩﺭﺗ‪‬ﻬﻤﺎ ﻋﻠﻰ ﺃﺳﻮﺩِﻩ ﻭﺃﲪﺮِﻩ‪ .‬ﳌﺎ ﺃﺑﺼﺮﺕ‪ ‬ﺃﺣﺪﺍﹰ ﺇﺫﺍ ﻧﻮﺩﻱ‪ ‬ﻟﻠﺼ‪‬ﻼﺓِ ﻭﺍﻟﻨﺪﺍﺀُ ﻧﺪﺍﺀُ ﻣﺎﻟﻚِ ﺍﳌﻠﻮﻙِ ﻭﳑﺎﻟﻜِﻬﻢ‪.‬‬
‫ﻭﻣﺘﻮﻟﹼﻲ ﻣﻌﺎﻳﺸﻬِﻢ ﻭﻣﻬﺎﻟﻜِﻬﻢ‪ .‬ﻭﺍﻟﺼﻼﺓﹸ ﻋﺒﺎﺩﺗﻪ‪ ‬ﺍﻟﱵ ﺻﺒ‪‬ﻬﺎ ﰲ ﺍﻟﺮ‪‬ﻗﺎﺏ‪ .‬ﺃﺩﺍﺭ‪ ‬ﻓﻌﻠﹶﻬﺎ ﻭﺗﺮﻛﹶﻬﺎ ﺑﲔ‪ ‬ﺍﻟﺜﹼﻮﺍﺏِ‬
‫ﻭﺍﻟﻌِﻘﺎﺏ‪ .‬ﻭﺍﻟﺜﻮﺍﺏ‪ ‬ﻣﺎ ﻻ ﺛﻮﺍﺏ‪ ‬ﺃ‪‬ﻰ ﻣﻨﻪ‪ ‬ﻭﺃﺳ‪‬ﺮ‪ .‬ﻭﺍﻟﻌﻘﺎﺏ‪ ‬ﻣﺎ ﻻ ﻋﻘﺎﺏ‪ ‬ﺃﺩﻫﻰ ﻣﻨﻪ ﻭﺃﻣﺮ ﻳﺮﻫﻘﻪ‪ ‬ﻧﺒﺬﹲ ﳑﺎ‬
‫ﺭﻫﻘﻪ‪ ‬ﻣﻊ‪ ‬ﺩﻋﻮﺓِ ﺍﻟﻌﺒﺪِ ﺍﻟﺬﻟﻴﻞ‪ .‬ﺃﻭ ﻳﺪﳘﻪ‪ ‬ﺫﺭ‪‬ﻭ‪ ‬ﳑﺎ ﺩﳘﹶﻪ‪ ‬ﻋﻨﺪ ﻧﺪﺍﺀِ ﺍﻟﺒﺸﺮِ ﺍﻟﻀﺌﻴﻞ‪ .‬ﻫﻞ ﺭﺃﻳﺖ‪ ‬ﰲ ﻋﻤﺮِﻙ‬
‫ﻭﺃﻧﺖ‪ ‬ﺑﲔ‪ ‬ﺃﻟﻒِ ﻧﻔﺲٍ ﻣﺴﻠﻤﺔ ﻭﰲ ﻛﻨﻒٍ ﻣﻦ ﺃﻋﻼﻡِ ﺍﻟﻌﻠﻢِ ﻭﻓﻮﺍﺭﺳﻪِ ﺍﳌﻌﻠﻤﺔ ﻭﻗﺪ ﻧﻌﻖ‪ ‬ﺍﳌﺆﺫﱢﻥﹸ ﺷﺨﺼﺎﹰ ﻗﺪ‬
‫ﲢﻴ‪‬ﺮ‪ .‬ﺃﻭ ﻭﺟﻬﺎﹰ ﻗﺪ ﺗﻐﲑ ﺃﻭ ﺟﺒﻴﻨﺎﹰ ﻗﺪ ﻋﺮِﻕ‪ .‬ﺃﻭ ﺟﻔﻨﺎﹰ ﺑﺪﻣﻌﻪِ ﺷﺮِﻕ ﻭﻫﻞﹾ ﺷﻌﺮﺕ‪ ‬ﺑﺼﺪﺭٍ ﻳﺰ‪‬ﻓﺮ ﻭﻗﻠﺐٍ ﳚﺐ‬
‫ﻭﻫﻞﹾ ﺃﺣﺴﺴﺖ‪ ‬ﺃﺣﺪﺍﹰ ﻳﺆﺩ‪‬ﻱ ﺑﻌﺾ‪ ‬ﻣﺎ ﳚﺐ‪ .‬ﻟﻮ ﱂ ﺗﻜﻦ‪ ‬ﺇﻻ ﻫﺬﻩ ﺍﻟﻮﺍﺣﺪﺓﹸ ﻟﻜﻔﹶﻰ ‪‬ﺎ ﻣﻮﺟﺒﺔ ﺃﻥ ﻧﻌﺬﱠﺏ‪ ‬ﻋﻦ‬
‫ﺁﺧﺮِﻧﺎ ﻭﻧ‪‬ﻜﺐ‪ ‬ﰲ ﺍﻟﻨﺎﺭِ ﻋﻠﻰ ﻣﻨﺎﺧﺮِﻧﺎ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﺟﺘﻨﺎﺏ ﺍﻟﻈﻠﻤﺔ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺇﻥ ﺭﺃﻳﺖ‪ ‬ﺃﻥ ﻻ ﺗﺰﻭﺭ‪ ‬ﻋﺎﺗﻜﺔﹰ ﻣﺘﻐﺰ‪‬ﻻﹰ ﻭﺃﻥ ﺗﺰ‪‬ﻭ‪‬ﺭ‪ ‬ﻋﻦ ﺑﻴﺘِﻬﺎ ﻣﺘﻌﺰ‪‬ﻻﹰ ﻭﺃﻥ ﻳﺸﻐﻠﹶﻚ‪ ‬ﻋﻦ ﺫﻛﺮِﻫﺎ‬
‫ﻭﺫﻛﺮِ ﺃﺧﺘِﻬﺎ ﻟﹶﻌﻮﺏ ﺩﻭِﺍﻡ‪ ‬ﺍﻟﻔﻜﺮ‪ ‬ﰲ ﺳﻜﺮﺍﺕِ ﺷ‪‬ﻌﻮﺏ‪ ‬ﻓﺎﻓﻌﻞﹾ ﺻﺤِﺒﻚ‪ ‬ﺍﻟ ﺘ‪‬ﻮﻓﻴﻖ ﻭﻧِﻌﻢ‪ ‬ﺍﻟﺼ‪‬ﺎﺣﺐ‪ ‬ﻭﺍﻟﺮ‪‬ﻓﻴﻖ‬
‫ﻛﻢ ﺯ‪‬ﺭ‪‬ﺕ‪ ‬ﺃﺑﻴﺎ‪‬ﻤﺎ ﻭﺯﻭ‪ ‬ﺭ‪‬ﺕ‪ ‬ﻓﻴﻬِﻤﺎ ﺃﺑﻴﺎﺗ‪‬ﻚ ﻭﺑﻌﺖ‪ ‬ﺑﺄﺩﱏ ﻟﻘﺎﺋِﻬﻤﺎ ﻭﲢﻴﺘﻬِﻤﺎ ﺣﻴﺎﺗ‪‬ﻚ‪ .‬ﻭﻛﺄﻳ‪‬ﻦ‪ ‬ﻟﻚ‪ ‬ﻣﻦ ﺗﺸﺒﻴﺐٍ‬
‫ﻭﻧﺴﻴﺐ ﻭﲣﻠﺺٍ ﺇﱃ ﺍﻣﺘﺪﺍﺡِ ﺩﺧﻴﻞٍ ﺃﻭ ﻧﺴﻴﺐ ﻭﻣﻦ‪ ‬ﻛﻠﻤﺔٍ ﳐﺰﻳﺔٍ ﺷﺎﻋﺮ‪‬ﻩ ﻭﻗﺎﻓﻴﺔٍ ﻃﻨ‪‬ﺎﻧﺔٍ ﻧﺎﻋﺮ‪‬ﻩ ﻭﻣﻄﻠﻊٍ ﻛﻤﺎ‬
‫ﺣﺪﺭ‪‬ﺕِ ﺍﳊﺴﻨﺎﺀُ ﻣﻦ ﻟﺜﺎﻣِﻬﺎ‪ .‬ﻭﻣﻔﻄﻊٍ ﻛﻤﺎ ﺍﺳ‪‬ﺘﻠﺬﱠﺕِ ﺍﻟﺼ‪‬ﻬﺒﺎﺀُ ﺑﻄﻴﺐِ ﺧﺘﺎﻣِﻬﺎ‪ .‬ﺃﻳﺔﹶ ﻧﺎﺭٍ ﺷ‪‬ﺒﺒﺖ‪ ‬ﻋﻠﻰ ﻛﺒﺪِﻙ‪‬‬
‫ﺇﺫ ﺷﺒﺒ‪‬ﺖ‪ ‬ﻭﺇﱃ ﺃﻱ‪ ‬ﻋﺎﺭٍ ﻧﺴﺒﺖ‪ ‬ﻧﻔﺴﻚ‪ ‬ﺣﲔ‪ ‬ﻧﺴﺒﺖ‪ ‬ﻭﻏﺎﻳﺔﹸ ﺍﳋﺰﻱ ﻭﺍﻟﺸ‪‬ﻨﺎﺭ‪ .‬ﰲ ﺍﳉﻤﻊِ ﺑﲔ‪ ‬ﺍﻟﻌﺎﺭِ ﻭﺍﻟﻨﺎﺭ‪.‬‬
‫ﺃﻥﱠ ﺻﺎﺣﺐ‪ ‬ﺍﻟﻐﺰﻝِ ﻭﺍﻟ ﻨ‪‬ﺴﻴﺐ‪ .‬ﻟﻴﺲ ﻟﻪ ﻋﻨﺪ‪ ‬ﺍﻟﻠﹼﻪِ ﻣِﻦ ﻧﺼﻴﺐ‪ .‬ﺳ‪‬ﺤﻘﺎﹰ ﳌﺎ ﳚﺮﻱ ﻣﻦ‪ ‬ﺍﻟﻘﻮﺍﰲ ﻋﻠﻰ ﺃﻟﺴﻦِ‬
‫ﺍﳌﹸﻨﺸﺪﻳﻦ‪ .‬ﻭﻣﺮﺣﺒﺎﹰ ﺑﺎﻟﻨﻔﻮﺱ ﺍﻟﻘﻮﺍﰲ ﰲ ﺁﺛﺎﺭِ ﺍﳌﹸﺮﺷﺪﻳﻦ‪ .‬ﻣِﻦ ﺃﻳﻦ‪ ‬ﻳﻔﻜﱢﺮ‪ ‬ﰲ ﺍﻻﺳﺘﻬﻼﻝِ ﻭﺍﳌﻄﻠﻊ‪ ‬ﻣﻦ ﻫﻮ‪‬‬
‫ﺺ ﺇﱃ ﺍﳌﺪﺡ ﻣ‪‬ﻦ ﻫﻮ‪ ‬ﻣِﻦ ﻃﹶﻠﺐ ﲣﻠﺺٍ‬
‫ﻣﻨﻮﻁﹸ ﺍﻟﻔﻜﺮِ ﺑﺄﻫﻮﺍﻝِ ﺍﳌﻄﻠﻊ‪ .‬ﻭﻛﻴﻒ ﻳﻔﺮ‪‬ﻍﹸ ﻟﻺﻏﺮﺍﺏِ ﰲ ﺍﻟﺘﺨﻠ ِ‬
‫ﺁﺧﺮ‪ ‬ﰲ ﺍﻟﻜﹶﺪ‪ ‬ﻭﺍﻟﻜﺪ‪‬ﺡ ﻟﻘﺪ ﺃﺿﻠﻠﺖ‪ ‬ﳘﺘﻚ‪ ‬ﰲ ﻭﺍﺩﻱ ﺍﻟﺸ‪‬ﻌﺮِ ﻓﺎﺻِﺦ‪ ‬ﳌﻨﺸﺪِﻫﺎ‪ .‬ﻭﺇﻥ ﺃﹸﻧﺸﺪ‪‬ﺕ‪ ‬ﻧ‪‬ﻔﺎﺛﺎﺕِ‬
‫ﺍﻟﺸﻌﺮﺍﺀِ ﻓﻼ ﺗ‪‬ﺼﻎِ ﺇﱃ ﻣ‪‬ﻨﺸﺪِﻫﺎ ﻧﺎﺩِ ﺃﻡ‪ ‬ﺍﻟﺸﻌﺮﺍﺀِ ﻳﺎ ﺧ‪‬ﺒﺎﺙ ﻭﻋﺠ‪‬ﻞ ﺑ‪‬ﺘﺎ‪‬ﺎ ﺑﺎﻟﺜﻼﺙ ﻭﻻ ﺗ‪‬ﺮﺍﺟﻊ‪ ‬ﺍﻟﺮ‪‬ﻛﻮﻥﹶ ﺇﱃ‬
‫ﺃﻫﻞِ ﺍﳊﹶﻴﻒ‪. ‬‬

‫ﻭﺇﻥ ﻋﺮﺿﻮﻙ‪ ‬ﻋﻠﻰ ﻏِﺮﺍﺭِ ﺍﻟﺴ‪‬ﻴﻒ ﻭﺃﺟﺮ‪ ‬ﻟﺴﺎﻧ‪‬ﻚ‪ ‬ﺃﻥ ﺗﻨﻄﻖ‪ ‬ﺑﺜﻨﺎﺀٍ ﳍﻢ‪ ‬ﻭﺍﻣﺘِﺪﺍﺡ ﻭﺳﺎﻓﺮ‪ ‬ﲟﻄﻌﻤِﻚ ﻋﻦِ ﺍﻣﺘﻴﺎﺭٍ‬
‫ﳍﻢ ﻭﺍﻣﺘﻴِﺎﺡ ﻭﻗﹸﻞ ﻋ‪‬ﻘﹶﺮﻯ ﳌﹶﻦ ﻳﺮﻓﻊ‪ ‬ﻋﻘﲑﺗ‪‬ﻪ‪ ‬ﺑﺎﻟﻨ‪‬ﺸﻴﺪِ ﺑﲔ‪ ‬ﺃﻳﺪﻳﻬﻢ ﻭﺗ ِﺮﺑ‪‬ﺖ‪ ‬ﻳﺪﺍ ﻣ‪‬ﻦ ﺑ‪‬ﺴ‪‬ﻄﻬ‪‬ﻤﺎ ﺇﱃ ﺃﻋﻄﻴﺎﺗِﻬﻢ‬
‫‪23‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬
 ‫ﻭﺃﻳﺎﺩﻳﻬِﻢ‪ .‬ﻣﻦ ﻭ ﻗﻒ‪ ‬ﻭﻗﻔﺔﹰ ﻷﺣﺪﻫِﻢ ﻋﻠﻰ ﺭ‪‬ﺑﻊ ﻓﻠﻴﻐﺴﻞ ﻗﺪﻣﻴﻪِ ﺳﺒﻌﲔ‪ ‬ﻓﻀ‪‬ﻼﹰ ﻋﻦ ﺳﺒﻊ ‪ .‬ﻭﳛﻚ‪ ‬ﻻ ﻳ‪‬ﺮ‪‬ﻳ‪‬ﻦ‪‬‬
‫ﺟﺴﻤ‪‬ﻚ‪ ‬ﰲ ﺃﺑﻮﺍﺑﻪِ ﻭﻻ ﻳ‪‬ﺠﺮ‪‬ﻳﻦ‪ ‬ﺍ ﲰ‪‬ﻚ‪ ‬ﰲ ﺩﻳﻮﺍﻧﻪِ ‪ .‬ﻭﻻ ﳜﻄﹸﻮ‪‬ﻥﱠ ﻗﺪ ﻣ‪‬ﻚ‪ ‬ﰲ ﺇﻳﻮﺍﻧﻪِ ﻭﻃﻴ‪‬ﺐ ﻧﻔﺴ‪‬ﻚ‪ ‬ﻋﻤ‪‬ﺎ ﻟﻴﺲ‪‬‬
‫ﺑﻄﻴﺐٍ ﻣﻦ ﺃﺭﺯﺍﻗﻪِ‪ .‬ﻭﻻ ﺗﻠﻮ‪‬ﺛﻬﺎ ﺑﺎﻟﻄﻤﻊِ ﰲ ﺇﺭ‪‬ﻓﺎﺩﻩِ ﻭﺇﺭﺯﺍﻗﻪِ‪ .‬ﻭﺇﻳ‪‬ﺎﻙ‪ ‬ﻭﻫﺬﻩِ ﺍﳌﺮﺍﺳﻢ‪ ‬ﺍﳌﺴﻤ‪‬ﺎﺓ‪ .‬ﻓﺈ‪‬ﺎ ﻭﺍﳌﻮﺍﺳﻢ‪‬‬
‫ﺍﳌﹸﻤﺤﺎﻩ‪ .‬ﻭﻻ ﺗﻔﺮ‪‬ﻕ ﺑﲔ‪ ‬ﺗﺴﻮﻳﻼﺕِ ﺍﻟﺸﻴﺎﻃﲔ‪ .‬ﻭﺑﲔ‪ ‬ﺗﺴﻮﻳﻔﺎﺕِ ﺍﻟﺴ‪‬ﻼﻃﲔ ﻭﻻ ﺑﲔ‪ ‬ﺇﺿﺮﺍ ﺭِ ﺍﻷﻫﻮ‪‬ﺍﻝ ﻭﺇﺩﺭﺍﺭِ‬
‫ﺗﻠﻚ‪ ‬ﺍﻷﻣﻮﺍﻝ ﻭﻻ ﺗﻘﻒ‪ ‬ﺇﻻ ﺑﲔ‪ ‬ﻳﺪﻱ‪ ‬ﺭﺑ‪‬ﻚ‪ ‬ﻭﻻ ﻳﻜﻦ‪ ‬ﻇﻠﻚ‪ ‬ﻋﻦ ﻓﻨﺎﺋﻪِ ﻗﺎﻟﺼﺎ ﻭﺍﺟﻌﻞ ﺛﻨﺎﺀَﻙ‪ ‬ﻟﻮﺟﻬﻪِ ﺧﺎﻟِﺼﺎﹰ‪.‬‬
‫ﻭﺍﺳﺄﻟﻪ‪ ‬ﺍﻟﻄﻴﺐ‪ ‬ﰲ ﲨﻴﻊِ ﻣﺎ ﺗ‪‬ﻜﺘﺴِﺐ‪ .‬ﻭﺍﺗ‪‬ﻘﻪِ ﻳﺮﺯ‪‬ﻗﻚ‪ ‬ﻣِﻦ ﺣﻴﺚﹸ ﻻ ﲢﺘﺴِﺐ ‪.‬‬
‫ﻋﻠﻰ ﺍﻟﺬﹼﻱ ﺃﻋﻄﻰ ﺍﻟﺸ‪‬ﺒ‪ ‬ﺮ‪. ‬‬ ‫ﺃﺛﻦِ ﻋﻠﻰ ﺭ‪‬ﺏ‪ ‬ﺍﻟ ﺒ‪‬ﺸ‪‬ﺮ‪‬‬
‫ﲝﺼﺮِﻩِ ﻭﻻ ﺣ‪‬ﺼ‪‬ﺮ‪.‬‬ ‫ﺃﻋﻄﹶﻰ ﺍﻟﺬﻱ ﻋ‪‬ﻲ‪ ‬ﺍﻟﻮ‪‬ﺭ‪‬ﻯ‬
‫ﻗﻠﹾﺐٍ ﻭﺳ‪‬ﻤﻊٍ ﻭﺑﺼ‪‬ﺮ‪.‬‬ ‫ﺣﺴﺒ‪‬ﻚ‪ ‬ﻣﺎ ﺃﻭﻻﻙ‪ ‬ﻣِﻦ‬
‫ﻟﻠﺬﻛﹾﺮِ ﻛﺎﻟﺴﻴﻒِ ﺍﻟﺬﱠﻛﺮ‪.‬‬ ‫ﻭﻣِﻦ‪ ‬ﻟِﺴﺎﻥٍ ﻣ‪‬ﻄﻠﹶﻖٍ‬
‫ﻭﻫ‪‬ﻦ‪ ‬ﺁﻻﺕ‪ ‬ﺍﻟﻌِﺒ‪ ‬ﺮ‪.‬‬ ‫ﺁﻳﺎﺕ‪ ‬ﺻِﺪﻕٍ ﻭﻋِﺒ‪‬ﺮ‪‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﺘﻬﺠﺪ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺃﻛﺮ‪‬ﻡ‪ ‬ﺍﻟﻨﻔﻮﺱِ ﺃﺗﻘﺎﻫﺎ‪ .‬ﻭﺧﲑ‪ ‬ﺍﻷﻋﻤﺎﻝِ ﺃﻧﻘﺎﻫﺎ ﻓﻠﻴﻜﻦ‪ ‬ﻋ‪‬ﻤ‪‬ﻠﹸﻚ‪ ‬ﻧﻘﻴ‪‬ﺎﹰ ﻧﺎﺻِﻌﺎﹰ ﻭﺟﻴﺒ‪‬ﻚ‪ ‬ﰲ ﺫﺍﺕِ ﺍﻟﻠﹼﻪِ‬
‫ﺗﻌﺎﱃ ﻧﺎﺻِﺤﺎﹰ ﻻ ﺗ ﻜﹸﻦ ﺍﻟﻌﺎﻣﻞﹶ ﺍﻷﺧﺮ‪‬ﻕ‪ ‬ﺍﻟﺬﻱ ﻳﺄﻣ‪‬ﻞﹸ ﺑﻌﻤﻠﻪِ ﺣﻮ‪‬ﺯ‪ ‬ﺍﻟﺜﹼﻮﺍﺏ‪ .‬ﻭﺍﻟﻔﻮﺯ‪ ‬ﰲ ﺍﳌﺂﺏ ‪ .‬ﰒﱠ ﳜﻴﺲ‪ ‬ﺁﺧﺮ‪‬‬
‫ﺍﻷﻣﺮِ ﺑﺄﻣﻠﻪِ‪ .‬ﺇﻧ‪‬ﻪ‪ ‬ﻛﺎﻥﹶ ﻻ ﻳﻜﻴﺲ‪ ‬ﰲ ﺗﻨﻘﻴﺔِ ﻋﻤﻠﻪِ‪ .‬ﻋﻤﻠﹸﻚ‪ ‬ﻟﻠﻤﻠﻚِ ﺍﻟ ﻘﹸﺪﻭﺱِ ﻓﺎﺋﺖِ ﺑﻪِ ﻣ‪‬ﻘﺪ‪‬ﺳﺎﹰ‪ .‬ﻭﺣﺎﺫِﺭ‪ ‬ﺃﻥ‬
‫ﳚﻲﺀَ ﻣﺎ ﺗﻮﺟﻪ‪ ‬ﺇﻟﻴﻪ ﻣ‪‬ﺪﻧﺴﺎﹰ ‪ .‬ﺍﻏﺴِﻞ ﺩ‪‬ﺭ‪‬ﻥﹶ ﺍﻟﺮ‪‬ﻳﺎﺀِ ﻋﻦ ﺻﻔﺤﺎﺗﻪِ ﻭﺍﺣﺘﺮِﺱ ﺃﻥ ﻳ‪‬ﺼﻴﺒﻪ‪ ‬ﺍﻟﺘﻜﻠﻒ‪ ‬ﺑﻨﻔﺤﺎﺗﻪِ ﺍﻗﺼﺪ‬
‫ﺑﻪِ ﻭﺟﻬﻪ‪ ‬ﺩﻭﻥﹶ ﺳﺎﺋﺮِ ﺍﳌﻘﺎﺻﺪ‪ .‬ﺗﻘﻌ‪‬ﺪ ﳑ‪‬ﺎ ﺗ‪‬ﺮﺟﻮ ﻣﻦ ﻓﻮﺍﺿِﻠﻪِ ﺑﺎﳌﺮﺍﺻﺪِ‪ .‬ﺃﺻﻔﻪِ ﻓﻠﹶﻦ ﻳﻘﺒﻞﹶ ﻣﻨﻚ‪ ‬ﺇﻻ ﺍﻷﺻﻔﻰ‪.‬‬
‫ﻭﺃﺧﻒِ ﺩﻋﺎﺀَﻩ‪ ‬ﻓﻘﺪ ﺃﻣﺮ‪‬ﻙ‪ ‬ﺑﺎﻹﺧﻔﺎ‪ .‬ﻭﺗﺮﻗﺐ‪ ‬ﺑﻪِ ﺟ‪‬ﻨﺢ‪ ‬ﺍﻟﻠﻴﻞِ ﺇﺫﺍ ﺃﺳ ‪‬ﺪﻝﹶ ﺟﻨﺎﺣﻪ‪ ‬ﻭﺃﺳﺪ‪‬ﻑ ﻭﺃﺭﺧ‪‬ﻰ ﻗِﻨﺎﻋ‪‬ﻪ‪‬‬
‫ﻭﺃﻏﹾﺪ‪‬ﻕ‪ .‬ﻭﺿﺮ‪‬ﺏ‪ ‬ﺍﻟﺴﺒﺎﺕ‪ ‬ﻋﻠﻰ ﺍﻵﺫﺍﻥﹾ‪ .‬ﻭﺧﻴﻂﹶ ﻣ‪‬ﻼﻗﻲ ﺍﻷﺟﻔﺎﻥ ﻭﻟﻒ‪ ‬ﺻ‪‬ﺮ‪‬ﻋﺎﻩ‪ ‬ﰲ ﺍﻷﻛﻔﺎﻥﹾ‪ .‬ﻭﺑﻘﻴﺖ‪‬‬
‫ﻛﺄﻧ‪‬ﻚ‪ ‬ﻭﺣﺪ‪‬ﻙ‪ ‬ﻋﻠﻰ ﺍﻟﺼ‪‬ﻌﻴﺪ ﻟﻴﺲ ﻟﻚ‪ ‬ﻣﺎ ﺧ‪‬ﻼ ﺍﻟﻘﻌﻴﺪﻳﻦِ ﻣﻦ ﻗﹶﻌﻴﺪ‪ .‬ﻻ ﺗﺸﻌﺮ‪ ‬ﺣﺮﻛﺔﹰ ﻭﻻ ﺣِﺴ‪‬ﺎ ﻭﻻ ﺗﺴﻤ‪‬ﻊ‪‬‬
‫ﺭِﻛﺰﺍﹰ ﻻ ﻭﳘﹾﺴﺎﹰ‪ .‬ﻭﺍﺳﺘﺒﺪِﻝ ﺣﻴﻨﺌﺬٍ ‪‬ﺠﺪ‪‬ﻙ‪ ‬ﻣﻦ ﻫ‪‬ﺠﻮﺩﻙ‪ ‬ﻭﺍﻋﻘِﺪ ﻋﻴﻨﻴﻚ‪ ‬ﲟﻮﻗﻊِ ﺳ‪‬ﺠﻮ ﺩِﻙ‪ ‬ﻭﺍﺧﺸﻊ‪ ‬ﻟﹶﻤﻦ‪‬‬
‫ﲣﺸﻊ‪ ‬ﻟﻪ ﺍﳌﻼﺋﻜﺔﹸ ﰲ ﲰﻮﺍﺗﻪِ‪ .‬ﻭﺍﺧﺶ‪ ‬ﺍﻟﺬﹼﻱ ﲣﺸﻰ ﺍﻟﺴﻤﻮﺍﺕ‪ ‬ﺳﻄﹶﻮﺍﺗ ﻪِ‪ .‬ﻭﺍﺭ ﺣ‪‬ﻢ ﺍﺟﻔﺎﻧ‪‬ﻚ ﺃﻥ ﻳﺘﺸﺒﺚﹾ‬
‫ﺍﻟﻨﻌﺎﺱ‪ ‬ﲟ‪‬ﻼﻗﻴﻬﺎ‪ .‬ﻭﺧﻠﻴﻬﺎ ﻭﺍﻟﺒ‪‬ﻜﺎﺀ ﻭﺇﻥ ﻗﺮِﺣﺖ‪ ‬ﻣﺂﻗﻴﻬﺎ‪ .‬ﺍﺑﻚِ ﻋﻠﻰ ﻣﺎ ﲪﻠﺖ‪ ‬ﻣﻦ ﺃﻭﺯﺍﺭِﻙ‪ ‬ﻭﺧﻄﺎﻳﺎﻙ ﻭﻣﺎ‬

‫‪24‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

 ‫ﺭﺣﻠﺖ‪ ‬ﻣﻊ‪ ‬ﺃﺷﻴﺎﻉِ ﺍﳉﻬﻞِ ﻣِﻦ ﻣﻄﺎﻳﺎﻙ‪ .‬ﻭﺗﻀﺮ‪‬ﻉ‪ ‬ﺇﱃ ﺭﺑ‪‬ﻚ‪ ‬ﻭﺗﻀﻮ‪‬ﺭ ﻭﺍﺳﺘﺠﺮِ ﻋﺎﺋﺬﺍﹰ ﺑﻪِ ﻭﺍﺟﺄﺭ ‪ .‬ﻓﺮ‪‬ﺏ‪ ‬ﻋﺒﺪٍ‬
‫ﺗﱰﻝﹶ ﺑﺘﻀﻮﺭِﻩِ ﻭﺟﺆﺍﺭِﻩ ﰲ ﺍﳊﺮ‪‬ﻡِ ﺍﻵﻣﻦِ ﻣﻦ ﻛﺮﱘِ ﺟﻮﺍ ﺭِﻩ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﺪﻋﺎﺀ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺣ‪‬ﺴ‪‬ﺒﻚ ﻣﺎ ﺃﺳﻠﻔﺖ‪ ‬ﻣﻦ ﺍﻟﺼ‪‬ﺒ‪‬ﻮﺍﺕِ ﻓﺄﻣﺴِﻚ‪ .‬ﻭﺍﺣﺮِﺹِ ﺃﻥ ﻳﻜﻮﻥﹶ ﻳ‪‬ﻮﻣ‪‬ﻚ‪ ‬ﻭﻏﹶﺪ‪‬ﻙ‪ ‬ﺧﲑﺍﹰ ﻣِﻦ‬
‫ﺃﻣﺴِﻚ‪ .‬ﺟﻨِﺎﻳﺎﺗ‪‬ﻚ ﻋﻠﻰ ﻧﻔﺴِﻚ‪ ‬ﺗ‪‬ﺘﺮﻯ‪ .‬ﻭﺍﻷﻣﻮ ﺭ‪ ‬ﺍﻷﳍﻴ‪‬ﺔﹸ ﻛﻤﺎ ﺗﺴﻤ ‪‬ﻊ ﻭﺗﺮ‪‬ﻯ‪ .‬ﻋﺰ‪‬ﻡ‪ ‬ﻻ ﻟﲔ‪ ‬ﻭﻻ ﻫ‪‬ﻮﺍﺩﺓ‪ .‬ﻭ ﺟ‪‬ﺪ‪‬‬
‫ﻻ ﻫﺰ‪‬ﻝﹶ ﻭﻻ ﻣ‪‬ﻜﺎﺩ‪‬ﻩ‪ .‬ﻭﺑﻄﺸ‪‬ﻪ‪ ‬ﺟﺒ‪‬ﺎﺭٍ ﻻ ﺗ‪‬ﻄﺎﻕ ﻭﺳﻄﻮ‪‬ﺓﹸ ﻣ‪‬ﻘﺘﺪﺭٍ ﻳﻀﻴﻖ‪ ‬ﻋﻨﻬﺎ ﺍﻟﻨ‪‬ﻄﺎﻕ‪ .‬ﻓﻤﺎ ﻫﺬﻩِ ﺍﳉﺴﺎﺭ‪‬ﺓﹸ ﻭﻻ‬
‫ﺟِﺴﺮ‪ ‬ﺇﱃ ﺍﻟﻨ‪‬ﺠﺎﺓِ ﺇﻻ ﺃﻥ ﲡﲏ‪ .‬ﻭﻣ‪‬ﻦ ﻏﹶﺮ‪‬ﺱ‪ ‬ﺍﻟﻘﺘﺎﺩ‪ ‬ﱂ ﳚﻦِ ﻣﻨﻪ‪ ‬ﺍﻟﺜﻤ‪‬ﺮ‪ ‬ﻭﻟﻦ ﳚﲏ‪ .‬ﻫﺎﺕِ ﺳ‪‬ﻠﻄﺎﻧﻚ‪ ‬ﻓﻴﻤﺎ‬
‫ﺍﺭﺗﻜﺒﺖ‪ .‬ﻭﻫﻠﹸﻢ‪ ‬ﺑ‪‬ﺮﻫﺎﻧ‪‬ﻚ‪ ‬ﻓﻴﻤﺎ ﺍﺣﺘﻘﺒﺖ‪ ‬ﻫﻴﻬﺎﺕ‪ ‬ﻻ ﺳ‪‬ﻠﻄﺎﻥ‪ .‬ﺇﻻ ﺃﻧﻚ ﺃﻃﻌﺖ‪ ‬ﺍﻟﺸ‪‬ﻴﻄﺎﻥ ﻭﻛﹶﻼﱠ ﻭﻻ ﺑ‪‬ﺮﻫﺎﻥ ﺇﻻﱠ‬
‫ﺃﻧ‪‬ﻚ ﺃﺧﺬﺕ‪ ‬ﺍﻟﻌﺎﺟِﻞﹶ ﲟﺎ ﻋ‪‬ﺰ‪ ‬ﻭﻫﺎﻥ‪ .‬ﻭﻻ ﻣﻌﺬﺭ‪‬ﺓﹶ ﺇﻻﱠ ﺃﻧ‪‬ﻚ‪ ‬ﺫﹸﻗﺖ‪ ‬ﻃﻌﻢ‪ ‬ﺍﻹﺗﺮﺍﻑِ ﻓﺎﺳﺘﻄﺒ‪‬ﺘ‪‬ﻪ‪ .‬ﻭﺩﻋﺎﻙ‪ ‬ﺩﺍﻋﻲ‬
‫ﺍﻹﺳﺮﺍﻑِ ﻓﺎﺳﺘﺠﺒﺘ‪‬ﻪ ﻫﺬﻩ ﺑﺮﺍﻫﲔ‪ ‬ﺍﻟﺴﺎﻣﺪﻳﻦ‪ ‬ﺍﻟﻼﱠﻫﲔ‪ .‬ﻭﺍﻟﻠﹼﻪ‪ ‬ﺍﻟﺼ‪‬ﻤ‪‬ﺪ‪ ‬ﻻ ﻳﻘﺒ‪‬ﻞﹸ ﻫﺬﻩِ ﺍﻟﱪﺍﻫﲔ ﻭﻫﺬﻩِ ﻋِﻠﻞﹸ‬
‫ﺍﳌﺒﻄﻠﲔ‪ ‬ﻣﻌﺎﺫِﺭ‪‬ﻫﻢ‪ .‬ﻭﲟﺜﻠﻬﺎ ﻻ ﺗﺆ ﻣ‪‬ﻦ‪ ‬ﺃﻓﺰﺍﻋ‪‬ﻬﻢ ﻭﳏﺎﺫِﺭ‪‬ﻫﻢ‪ .‬ﺍﻋﻄﻒ‪ ‬ﻋﻠﻰ ﺳﻴ‪‬ﺌﺎﺕ ﻗﺪ‪‬ﻣ‪‬ﺘ‪‬ﻬﺎ ﻓﻨﺪ‪‬ﻣ‪‬ﻚ‪ ‬ﺗﻘﺪﳝ‪‬ﻬﺎ‬
‫ﲝﺴﻨﺎﺕٍ ﺗ‪‬ﺪﻣﻦ‪ ‬ﺇﻗﺎﻣﺘ‪‬ﻬﺎ ﻭﺗ‪‬ﺪﳝ‪‬ﻬﺎ‪ .‬ﺇﻥﱠ ﺍﳊﺴﻨ‪‬ﺔﹶ ﻟﺘ‪‬ﺴ ﺤ‪‬ﻖ‪ ‬ﺍﻟﺴ‪‬ﻴﺌﹶﺔﹶ ﻋﻦ ﺻﺎﺣﺒِﻬﺎ ﻭﺗ‪‬ﺴﺤ‪‬ﻮﻫﺎ ‪ .‬ﻭﲤﺤ‪‬ﻖ‪ ‬ﺁﺛﺎﺭ‪‬ﻫﺎ‬
‫ﻭﲤﺤﻮﻫﺎ‪ .‬ﻛﻤﺎ ﺗ‪‬ﺴﺤﻮ ﺍﳌِﱪﺍﺓﹸ ﺍﻟﺮ‪‬ﺻﻴﻔﺔﹸ ﺍﳊِ ﱪ‪ ‬ﻋﻦِ ﺍﻟﻄﱠﺮ‪‬ﺱ‪ .‬ﻭﻛﻤﺎ ﳝﺤﻮ ﺍﳌﺎﺀُ ﺍﻟﻄﹸﻬﻮﺭ‪ ‬ﺃﺛﹶﺮ‪ ‬ﺍﻟﺮ‪ ‬ﺟ‪‬ﺲ ﻭﺍﺑﺴ‪‬ﻂﹾ‬
‫ﻳﺪﻳﻚ‪ ‬ﺇﱃ ﺫﻱ ﺍﳌﻨﺔِ ﻭﺍﻟﻄﹼﻮ‪‬ﻝ‪ .‬ﻭﺍﺑﺮ‪‬ﺃ ﺇﻟﻴﻪِ ﻣﻦ‪ ‬ﺍﻟﻘﻮ‪‬ﺓِ ﻭﺍﳊﻮ‪‬ﻝ‪ .‬ﻭﻗﹸﻞ ﻭﺟﻨﺎﺣ‪‬ﻚ‪ ‬ﻣﻦ‪ ‬ﺍﳋﹸﺸﻮﻉِ ﺧﻔﻴﺾ‪.‬‬
‫ﻭﺩﻣﻌ‪‬ﻚ‪ ‬ﻋﻠﻰ ﺍﳋﺪ‪‬ﻳ‪‬ﻦِ ﻳﻔﻴﺾ‪ .‬ﻭﺣﻠ ﻘﹸﻚ‪ ‬ﺑﺎﻟﺒ‪‬ﻜﺎﺀِ ﺷﺮِﻕ‪ .‬ﻭﺟﺒﻴﻨ‪‬ﻚ‪ ‬ﻣِﻦ‪ ‬ﺍﳊﻴﺎﺀِ ﻋﺮِﻕ‪ .‬ﻭﺻﻮﺗ‪‬ﻚ‪ ‬ﻻ ﻳﻜﺎﺩ‪‬‬
‫ﻳﺴﻤﻊ‪ ‬ﻭ‪‬ﺟﻼ ‪ .‬ﻭﻟِﺴﺎﻧ‪‬ﻚ‪ ‬ﻻ ﻳﻜﺎﺩ‪ ‬ﻳﻨﻄِﻖ ﺧﺠﻼﹰ‪ .‬ﻳﺎ ﺭﺏ‪ ‬ﻗﺪ ﻓﻀﺤ‪‬ﺖ‪ ‬ﻧﻔﺴﻲ ﺑﻴﻨ‪‬ﻚ ﻭﺑﻴﲏ‪ .‬ﻭﻗﺪِ ﺍﻃﹶﻠﻌﺖ‪ ‬ﻋﻠﻰ‬
‫ﻋﻴﱯ ﻭﺷ‪‬ﻴﲏ‪ .‬ﻭﱂ ﳜﻒ‪ ‬ﻋﻠﻴﻚ‪ ‬ﺩِﺧﻠﹶﱵ ﻭﺳِﺮﻱ ﺍﳋﺒﻴﺚ ‪ .‬ﻭﻋﺮ‪‬ﻓﺖ‪ ‬ﻗِﺼ‪‬ﱵ ﻭﺣﺪﻳﺜﻲ ﻭﺑِﺌﺲ‪ ‬ﺍﻟﻘﺼ‪‬ﺔِ ﻭﺍﳊﺪﻳﺚ‪.‬‬
‫ﻭﻛﻔﹶﺘ‪‬ﲏ ﻓﻀﻴﺤﺔﹰ ﺃﻟﹸﻒ‪ ‬ﳍﺎ ﺭﺃﺳﻲ ﻣِﻦ‪ ‬ﺍﻟﺘﺸﻮ‪‬ﺭ‪ .‬ﻭﺃﻟﻔﱢﻊ‪ ‬ﻭﺟﻬﻲ ﻣﻦ‪ ‬ﺍﻟﺘﺨ‪‬ﻔﱡﺮ ﻋﻠﻰ ﺃﻧﻚ‪ ‬ﺩﻭﻥﹶ ﻗﻨﺎﻉ‪ ‬ﻛﻞﱢ ﻣﺘﻘﻨ‪‬ﻊ‪‬‬
‫ﻭﻭﺭﺍﺀَ ﻟﺜﺎﻡِ ﻛﻞﱢ ﻣﺘﻠﻔﱢﻊ‪ .‬ﻓﻼ ﺗﻔﻀﺤ‪‬ﲏ ﺑﲔ‪ ‬ﺧﻠﻘِﻚ‪ ‬ﻳﻮﻡ‪ ‬ﺗ‪‬ﺒﻠﻰ ﺍﻟﺴﺮﺍﺋِﺮ‪ ،‬ﻭﻳ‪‬ﻨﻌﻰ ﻋﻠﻰ ﺍ‪‬ﺮﻣﲔ‪ ‬ﺑﺎﳉﺮﺍﺋﻢِ‬
‫ﻭﺍﳉﺮﺍﺋﺮ‪ .‬ﻓﺎﻋﻄِﻒ ﺑﻜﺮﻣِﻚ‪ ‬ﻋﻠﻰ ﻋﺒﺪِﻙ ﻓﻼ ﺧﲑ‪ ‬ﻋﻨﺪ‪‬ﻩ‪ ‬ﺇﻻﱠ ﻣِﻦ ﻋﻨﺪِﻙ ﻓﺎﳌﹶﻮ‪‬ﱃ ﺍﻟﻜﺮﱘ‪ ‬ﻳﺼﻔﹶﺢ‪ ‬ﻋﻦ ﺟ‪‬ﺮ‪‬ﻡِ‬
‫ﺍﻟﻌﺒﺪِ ﻭﺫﻧﺒﻪِ‪ .‬ﺇﻥ ﻋﺮ‪‬ﻑ‪ ‬ﻣﻨﻪ‪ ‬ﺍﻟ ﻨ‪‬ﺪ‪‬ﻡ‪ ‬ﻋﻠﻰ ﻣﺎ ﻓﺮ‪‬ﻁ ﰲ ﺟﻨﺒﻪِ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﺘﺼﺪﻕ‬

‫‪25‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺿ‪‬ﺮﻭﺏ‪ ‬ﺍﻟﺴﺨﺎﺀِ ﲨﺔﹲ ﺩ‪‬ﺛﹾﺮ‪‬ﺓ‪ .‬ﻭﻻ ﺗﻜﺎﺩ‪ ‬ﲢﺼﻴﻬﺎ ﻛﺜﺮ‪‬ﺓ‪ ،‬ﻭﻟﻴﺲ‪ ‬ﺍﻟﺴﺨﺎﺀُ ﻛﻞﱡ ﺍﻟﺴﺨﺎﺀِ ﺃﻥ ﻳ‪‬ﺘﻠﻘﻰ‬
‫ﺍﻟﻀﻴﻒ ﺑﻜﻮ‪‬ﺱِ ﺍﻟﻌﻘﲑِ ﻭﻛﺎﺱِ ﺍﻟﻌ‪‬ﻘﺎﺭ‪ .‬ﻭﺃﻥ ﺗ‪‬ﻮﻗﹶﺮ‪ ‬ﺭﻛﺎﺋﺒﻪ‪ ‬ﻳﻮﻡ‪ ‬ﻇﻌﻨ ِﻪ ﺑﺎﻷﻭﻗﺎﺭ‪ .‬ﻭﺃﻥ ﻳ‪‬ﻘﺮﻯ ﺍﻟﻄﱠﺎﺭِﻕ ﰲ ﺍﳉﹶﻔﻨﺔِ‬
‫ﺍﻟ ‪‬ﻐﺮ‪‬ﺍﺀْ ﻭﺗ‪‬ﺴﺒﻖ‪ ‬ﺍﻟﺒ‪‬ﺪﺭ‪‬ﺓ ﺑﲔ ﲨﺎﻋﺔٍ ﻣﻦ‪ ‬ﺍﻟﺸﻌﺮﺍﺀ ﻭﻳ‪‬ﺠﺎﺯ ﺯِﻳﺎﺩ‪ ‬ﺑﺎﻟﱪﻳ‪‬ﺎﺕِ ﻣﻦ‪ ‬ﺍﻟﺼ‪‬ﺪ‪‬ﻑِ ﺍﻟﻨﻌﻤﺎﻧﻴﺔ ﺃﻭ ﳛﺸﻰ ﻓﻢ‪‬‬
‫ﻓﹸﻼﻥٍ ﺑﺒﻨﺎﺕِ ﺍﻟﺼ‪‬ﺪ‪‬ﻑِ ﺍﻟﻌ‪‬ﻤﺎﻧﻴ‪‬ﺔ‪ .‬ﻭﺃﻥ ﻳ‪‬ﻔﻌﻞﹶ ﻣﺎ ﻳ‪‬ﺤﻜﻰ ﻋﻦ ﺃﺑﻨﺎﺀِ ﺑ‪‬ﺮ‪ ‬ﻣﻚ‪ ‬ﻭﺍﺑﻦِ ﺍﻟﻔﹸﺮﺍﺕ‪ .‬ﻭﻣﺎ ﻃﻢ‪ ‬ﻣِﻦ ﺭِﻓﺪِﻫِﻢ‬
‫ﻋﻠﻰ ﺍﻟﺮ‪‬ﺍﻓﺪﻳﻦ ﺩ‪‬ﺟﻠﺔﹶ ﻭﺍﻟﻔﹸﺮﺍﺕ‪.‬ﺇﻥﱠ ﻣ‪‬ﻦ ﺃﻧﺰﻟﺖ‪ ‬ﺑﻪِ ﺃﻣﻠﹶﻚ‪ .‬ﻓﺘﺴﺨﻰ ﻋﻠﻴﻚ‪ ‬ﲟﺎ ﻣﻠﻚ‪ .‬ﻓﻤﺎ ﺗ‪‬ﺮ‪‬ﻙ‪ ‬ﻛﺮ‪‬ﻣﺎﹰ ﺇﻻﱠ‬
‫ﺃﺩﺭﻛﹶﻪ‪ .‬ﻭﻻ ﺃﺩﺭ‪‬ﻙ‪ ‬ﻟﺆﻣﺎﹰ ﺇﻻﱠ ﺗﺮﻛﹶﻪ‪ .‬ﻭﺇﻥ ﺃﺧﻔﻰ ﻋﻮﺭﺗ‪‬ﻚ‪ ‬ﲞ‪‬ﺮﻳﻘﺔٍ ﺗﻜﺘ‪‬ﺴﻴﻬﺎ‪ .‬ﺃﻭ ﺃﻃﻔﺄ ﺳﻮﺭ‪‬ﺗﻚ‪ ‬ﲟ‪‬ﺮﻳﻘﺔٍ ﲢﺘﺴﻴﻬﺎ‪.‬‬
‫ﻓﺈﻥ ﺿﺎﻗﺖ‪ ‬ﻋﻦ ﺫﻟﻚ‪ ‬ﻃﺎﻗﺘ‪‬ﻪ ﻭﻓﺎﻗ ﺖِ ﺍﳌﻔﺎﻗِﺮ‪ ‬ﻛﻠﻬﺎ ﻓﺎﻗﹶﺘﻪ‪ ‬ﻓﺘﻠﻘﹼﺎﻙ‪ ‬ﺑﺒﺸﺮٍ ﻳﺆﻧِﺲ‪ ‬ﻭﺧ‪‬ﻠﹸﻖٍ ﻳﻮﻧِﻖ‪ ‬ﻭﲢﻴ‪‬ﺔٍ ﺗﻌ‪‬ﻠﻮ‬
‫ﻭﻛﻠﻤﺔ ﲢﹾﻠﻮ ﻓﻠﻠﻪِ ﺩ‪‬ﺭ‪‬ﻩ‪ ‬ﻣِﻦ ﻗِﺮﻯ ﻏﲑِ ﻋﺎﰎ ﻭﻳﺎﻟﹶﻪ‪ ‬ﻣِﻦ ﺟﻮﺩٍ ﻳ‪‬ﻤﺜﹼﻞﹸ ﲜﻮﺩِ ﺣﺎﰎ‪ .‬ﻓﻼ ﺗﺪ‪‬ﻉ‪ ‬ﺃﺟﺪ‪‬ﺏ‪ ‬ﻣﺎ ﺗﻐﺪ‪‬ﻭ‬
‫ﺭ‪‬ﺣﻼ‪ .‬ﻭﺃﺻﻌﺐ‪ ‬ﻣﺎ ﺗ‪‬ﺮ‪‬ﻭﺡ‪ ‬ﻣ‪‬ﺤ‪‬ﻼ‪ .‬ﻭﺃﺿﻴﻖ‪ ‬ﻣﺎ ﻳﻜﻮﻥﹸ ﻳ‪‬ﺪﺍ‪ .‬ﻭﺃﻗﹶﻞﱠ ﻣﺎ ﺗﺼﲑ ﺟ‪‬ﺪﺍ‪ .‬ﺃﻥ ﲡﻌﻞﹶ ﺍﻟﺼ‪‬ﺪﻗﹶﺔ ﻋﻠﻰ‬
‫ﺑﺎﻟﻚ‪ .‬ﻭﻟﻠﻨ‪‬ﺤ‪‬ﻠﺔِ ﺣﻈﹼﺎﹰ ﻣِﻦ ﻣﺎﻟِﻚ‪ .‬ﺇﻥﱠ ﺍﻟﻠﹼﻪ‪ ‬ﻗﺪ‪ ‬ﺃﻣﻠ ﻜﹶﻚ‪ ‬ﻋﻘﻘﻴﻠﹶﺔﹶ ﻣﺎ ﻳ‪‬ﻤﻠﹶﻚ ‪ .‬ﻓﹶﺴ‪‬ﻖ ﺇﻟﻴﻪِ ﺍﻟ ﺼ‪‬ﺪ‪‬ﻗﺔ ﻭﺍﻟ ﺼ‪‬ﺪﻗﹶﺔﹶ ﻻ‬
‫ﺃﺏ‪ ‬ﻟﻚ‪ .‬ﻫﻲ‪ ‬ﺍﻟﺼ‪‬ﺪ‪‬ﻗﺔﹸ ﺗ‪‬ﺼﻴﺐ‪ ‬ﺎ ﻋﺒﺎﺩﻩ‪ ‬ﺍﻟﹼﺬﻳﻦ‪ ‬ﺇﳕﺎ ﺍﺳﺘﻘﺮ‪‬ﺿ‪‬ﻚ‪ ‬ﻣﻦ ﺃﺟﻠﻬِﻢ ﻭﻧﺒﻬﻚ‪ ‬ﺑﺬﻟﻚ‪ ‬ﻋﻠﻰ ﻧﺒﺎﻫﺔِ‬
‫ﻓﻀﻠﻬِﻢ‪ .‬ﻭﺗﻌﻤﺪ‪ ‬ﺎ ﺍﳌﺘﻌﻔﱢﻔﲔ‪ .‬ﻭﻻ ﺗﺮﺯﺃ ﻧﺼﻴﺐ‪ ‬ﺍﳌﺘﻜﻔﻔﲔ‪ .‬ﻻ ﲤﻨﻊ ﺧ ﲑ‪‬ﻙ‪ ‬ﻷﻧ‪‬ﻪ‪ ‬ﻧ‪‬ﺬﺭ‪ ‬ﻭﻻ ﺩ‪‬ﺭ‪‬ﻙ‪ ‬ﻷﻧ‪‬ﻪ‪ ‬ﻣ‪‬ﺰ‪‬ﺭ‬
‫ﻓﺮ‪‬ﲟﺎ ﺗﻨﺎﻭﻟﺖ‪ ‬ﺍﳌﹸﻌ‪‬ﺘﺮ‪ ‬ﺑﺎﳊﻔﻨﺔ ﻭﺃﻧﺖ‪ ‬ﺃﻓﻀﻞﹸ ﻣِﻦ ﺍﻟﻘﺎﺭﻱ ﰲ ﺍﳉﹾﻔﻨﺔ ﻭ ‪‬ﺭﺑ‪‬ﻤﺎ ﺭﺿ‪‬ﺨﺖ‪ ‬ﺍﻟﻴﺘﻴﻢ‪ ‬ﺑﺎﻟﻘﲑﺍﻁِ ﻭﺃﻃﻌﻤﺘ‪‬ﻪ‪‬‬
‫ﺍﻟﻔِﺪﺭ‪‬ﻩ ﻭﺃﻧﺖ‪ ‬ﺃﻛﺮ‪‬ﻡ‪ ‬ﳑ‪‬ﻦ ﻋﻘﹶﺮ‪ ‬ﻭ ﳑ‪‬ﻦ ﺳﺒﻖ‪ ‬ﺍﻟﺒﺪ‪‬ﺭ‪‬ﻩ ﺍﳌﺘﺼﺪ‪‬ﻕ‪ ‬ﻟﻮﺟﻪِ ﺍﻟﻠﹼﻪ ﺑﻘِﻄﻤﲑ ﻓﻮﻕ‪ ‬ﺍﳌﺘﺨﺮ‪‬ﻕِ ﻷﻋﲔِ ﺍﻟﻨﺎﺱِ‬
‫ﺖ ﻭﺇﻥ ﺟ‪‬ﻞ ‪.‬‬
‫ﺑﻘﻨﺎﻃﲑ‪ .‬ﻭﻋﺠ‪‬ﻞﹾ ﻣﺎ ﺗ‪‬ﻬﺐ‪ ‬ﻓﺈﻥﱠ ﻣﺎ ﻋﺠﻠﺖ‪ ‬ﻭﺇﻥ ﻗﹶﻞ‪ .‬ﺧﲑ‪ ‬ﳑﺎ ﺃﺟﻠﹾ ‪‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﺸﻜﺮ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻧِﻌ‪‬ﻢ‪ ‬ﺍﻟﻠﹼﻪِ ﻋﻠﻴﻚ‪ ‬ﻻ ﺗ‪‬ﺤﺼ‪‬ﺮ‪ ‬ﻭﻻ ﺗ‪‬ﺤﺼﻰ‪ .‬ﻭ ﻣ‪‬ﻦ ﻳﻘﺪِﺭ‪ ‬ﻋﻠﻰ ﺣﺼﺮِ ﺍﻟﺮ‪‬ﻣﻞِ ﻭﺇﺣﺼﺎﺀ ﺍﳊﹶﺼﻰ ‪.‬‬
‫ﻭﺇﻥ ﺃﺧﺬﺕ‪ ‬ﰲ ﺃﺻﻐﺮِﻫﺎ ﺣ‪‬ﺠﻤﺎﹰ ﻭﺃﺧﺼﺮﻫﺎ‪ .‬ﻭﺃﺿﻴﻘﻬﺎ ﺑﺎﻋﺎﹰ ﻭﺃﻗﺼﺮِﻫﺎ ﺑ‪‬ﺮ‪‬ﺩ‪ ‬ﻓﹶﻬﻤ‪‬ﻚ ﺍﻟﻮ‪‬ﻗﹼﺎﺩ‪ ‬ﻭﺧ‪‬ﺼِﺮ‪ .‬ﻭﻭﻗﻒ‪‬‬
‫ﻟِﺴﺎﻧ‪‬ﻚ ﺍﻟﻮ‪‬ﻗﺎﻉ‪ ‬ﻭﺣﺼﺮ ﻋﻠﻰ ﺃﻥﱠ ﻭﺻﻒ‪ ‬ﺷﻲﺀٍ ﻣﻨﻬﺎ ﺑﺎﻟﺼ‪‬ﻐﺮِ ﻛﹸﻨﻮﺩ‪ .‬ﻭﺍﺳﺘﻘﻼﻟﻪ‪ ‬ﺍﳓﺮﺍﻑ‪ ‬ﻋﻦِ ﺍﻟﻮﺍﺟﺐِ‬
‫ﻭﻋ‪‬ﻨﻮﺩ ﻓﻜﱢﺮ ﰲ ﺍﻟﻨﻔﺲِ ﺍﻟﻮﺍﺣﺪِ ﻭﺑﻠﺔِ ﺍﻟﻠﻬﺎﺓِ ﺑﺎﻟﺮ‪‬ﻳﻖ‪ .‬ﺗﻌﺮِﻑِ ﺍﳋﻄﺄ ﰲ ﺻﻔﺘﻪِ ﺑﺎﻟﻘﻠﺔِ ﻭﺍﻟﻀ‪‬ﻴﻖ‪ .‬ﺭ‪‬ﻗﺎﻙ‪ ‬ﻋ‪‬ﺰ‪‬ﺕ‬
‫ﻗﺪﺭﺗﻪ‪ ‬ﺇﱃ ﺻ‪‬ﻠﺐٍ ﻃﺎﻫﺮ‪ .‬ﻭﺗﺮﺍﺋﺐِ ﺃﻡ ﱂ ﺗﻜﻦ‪ ‬ﺑﻌﺎﻫﺮ ﰒﱠ ﺣﻄﻚ‪ ‬ﺇﱃ ﺭﺣﻢٍ ﻧﻘﻴﻪ‪ .‬ﻭﺃﺟﻨﻚ‪ ‬ﰲ ﺑﻄﻦِ ﺃﻡ ﺗﻘﻴﺔ ﰒﱠ‬
‫ﺃﻃﻠﻌﻚ‪ ‬ﺣﻴﻮﺍﻧ ﺎﹰ ﺳﻮِﻱ‪ ‬ﺍﻷﻃﺮﺍﻑ‪ .‬ﻭﺇﻧﺴﺎﻧﺎﹰ ﺳﻠﻴﻢ‪ ‬ﺍﳉﻮﺍﺭﺡِ ﻭﺍﻷﻋﻄﺎﻑ‪ .‬ﺫﺍ ﲰﻊٍ ﻭﺑﺼﺮٍ ﻭﻓﺆﺍﺩ ﺫﺍ ﻧﻮﺭٍ‬
‫ﺑﺼ‪‬ﺎﺹٍ ﰲ ﺳ‪‬ﻮﺍﺩ ﻭﻫﻮ ﻧﻮﺭ‪ ‬ﺍﻟﺒﺼﺮِ ﰲ ﺳﻮﺍﺩِ ﻧﺎﻇﺮ‪‬ﻳﻚ‪ .‬ﻭﻧﻮﺭ‪ ‬ﺍﻟﺒﺼﲑﺓِ ﰲ ﺳﻮﺍﺩِ ﺃﺣﺪِ ﺃﺻﻐﺮ‪‬ﻳﻚ ﻭﺃﻧﺰﻟﻚ‪ ‬ﰲ‬
‫ﺳﻌﺔِ ﺍﳌﻀﻄﺮ‪‬ﺏِ ﺑﻌﺪ‪ ‬ﺍﻷﺭﻫﺎﻕ‪ .‬ﻭﺃ ﻋ‪‬ﺪ‪ ‬ﻟﻚ‪ ‬ﻗﺒﻞﹶ ﺫﺍﻙ‪ ‬ﺃﻫﻨﺎﺀَ ﺍﻷﻧﺰﺍﻝ ﻭﺍﻷﺭﺯﺍﻕ‪ .‬ﻭﻗﹶﻴﺾ‪ ‬ﻟﻚ‪ ‬ﻋﻠﻰ ﺣﲔِ‬
‫‪26‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬
 ‫ﺿ‪‬ﻌﻔﻚ‪ ‬ﻭﻗﺮ‪‬ﺏِ ﻋﻬﺪِﻙ‪ . ‬ﻭﺍﺳﺘﻠﻘﺎﺋﻚ‪ ‬ﻋﺎﺟﺰ‪ ‬ﺍﻟﻨﻬﺾ ﻋﻠﻰ ﻣ‪‬ﻬﺪِﻙ ﺭ‪‬ﻃﺐ‪ ‬ﺍﻟﻌِﻈﺎﻡِ ﺭِﺧ‪‬ﻮ‪ ‬ﺍﳌﻔﺎﺻﻞِ‪ .‬ﻛﺄﻧ‪‬ﻚ‪‬‬
‫ﺃﺯﻳ‪‬ﻐﺐ‪ ‬ﻣﻦ ﺣ‪‬ﻤ‪‬ﺮِ ﺍﳊﹶﻮﺍﺻِﻞ‪ .‬ﻣ‪‬ﻬﻴﻤﻨﺔﹰ ﺗﺮ‪‬ﺃﻑ‪ ‬ﺑﻚ‪ ‬ﻭﺗﺮﲪ‪‬ﻚ‪ .‬ﻭﺗﺮ‪‬ﻓﺮِﻑ‪ ‬ﻋﻠﻴﻚ‪ ‬ﻭﺗﺮﺃﻣ‪‬ﻚ‪ .‬ﻭﺗﻈﺄﺭ‪‬ﻙ‪ ‬ﻭﲢﻀ‪‬ﻨ‪‬ﻚ‬
‫ﻭﺗﺼﻮﻧ‪‬ﻚ‪ ‬ﳑ‪‬ﺎ ﻳﺆﺫﻳﻚ‪ ‬ﻭﲢﹶﺼ‪‬ﻨ‪‬ﻚ‪ .‬ﺗﻀ ﻌ‪‬ﻚ‪ ‬ﻋﻠﻰ ﻟﹶﺒﺎ‪‬ﺎ ‪ .‬ﻭﺗ‪‬ﺮ‪‬ﺿِﻌﻚ‪ ‬ﺑﻠِﺒﺎ‪‬ﺎ‪ .‬ﻭﺗﺆﻧِﺴ‪‬ﻚ‪ ‬ﺑﺎﳌﹸﻨﺎﻏﺎﺓِ ﺇﺫﺍ ﺍﺳﺘﻮ ﺣ‪‬ﺸﺖ‪‬‬
‫ﻭﺗﺼ‪‬ﻤ‪‬ﺘ‪‬ﻚ ﺑﺎﻟﺘ‪‬ﻌﻠﻴﻞِ ﺇﺫﺍ ﺃﺟﻬ‪‬ﺸﺖ‪ .‬ﻭﳌﹼﺎ ﻃ ﻔِﻖ‪ ‬ﻳ‪‬ﺮ‪‬ﺷ‪‬ﺤ‪‬ﻚ‪ ‬ﻹﺻﺎﺑﺔِ ﺍﻟﻄﻴ‪‬ﺒﺎﺕِ ﺍﻟﱵ ﻳﺮ‪‬ﺯ‪‬ﻗﹸﻚ‪ .‬ﻭﺃﻧﺸﺄ ﻳ‪‬ﻨﺸﺌﻚ‪‬‬
‫ﻟﻠﺘﻮﺻﻞِ ﺇﱃ ﻏﺮﺍﺋﺐِ ﺣِﻜﻢٍ ﻳ‪‬ﺴﺪﺩ‪‬ﻙ‪ ‬ﳍﺎ ﻭﻳﻮﻓﻘﹸﻚ‪ .‬ﺟﻌﻞﹶ ﺃﺳﻨﺎﻧﻚ‪ ‬ﰲ ﻣﻐﺎﺭﺯِﻫﺎ ﻣ‪‬ﺮﻛﺒﻪ‪ .‬ﻭﺻ ﲑ‪‬ﻫﺎ ﻋﻠﻰ ﻣﺮﺍﺗﺐِ‬
‫ﺍﳊﻜﻤﺔِ ﻣ‪‬ﺮﺗﺒﺔ‪ .‬ﻭﺩﺑﺮ‪ ‬ﰲ ﻓﻴﻚ‪ ‬ﻟﻸﺻﻮﺍﺕِ ﻣ‪‬ﺪﺍﺭﺝ ﻭﻟﻠﺤﺮﻭﻑ ﺍﳌﺒﺴﻮﻃﺔِ ﳐﺎﺭﺝ ﻭﺃﻃﻠﻖ‪ ‬ﻟﺴﺎﻧ‪‬ﻚ‪ ‬ﻓﺘﻜﻠﻤﺖ‬
‫ﻭﻋﻠﻤ‪‬ﻚ‪ ‬ﻃﺮ‪‬ﻕ‪ ‬ﺍﻟﺒﻴﺎﻥِ ﻓﺘﻌﻠﻤ‪‬ﺖ‪ .‬ﻭﻟﻘﻨﻚ‪ ‬ﺍﻟﺸ‪‬ﻬﺎﺩﺗ‪‬ﲔ‪ .‬ﻭﺣﻔﻈﻚ‪ ‬ﻣﺎ ﺑﲔ ﺍﻟﺪﻓﺘ‪‬ﲔ‪ .‬ﻭﻫ‪‬ﺪﺍﻙ‪ ‬ﺍﻟﻨﺠﺪ‪‬ﻳﻦ‪ .‬ﻭﺃﻟﻘﻰ‬
‫ﺇﻟﻴﻚ‪ ‬ﺍﻟﺼ‪‬ﻔﹶﺘﲔ ﻓﻮﺻﻒ‪ ‬ﻟﻚ‪ ‬ﻣﺎ ﺗﺆﺩ‪‬ﻱ ﻣﻨﻬ‪‬ﻤﺎ ﺇﱃ ﺍﻟﻨ‪‬ﺠﺎﺓ ﻣﺴﺎﻟﻜﹸﻪ‪ .‬ﻭﻋﺮ‪‬ﻑ‪ ‬ﻟﻚ‪ ‬ﻣﺎ ﻻ ﺗﺆﻣ‪‬ﻦ‪ ‬ﺑ‪‬ﻮﺍﺋﻘﻪ‪‬‬
‫ﻭﻣﻬﺎﻟﻜﻪ‪ .‬ﻟﺌﻼﱠ ﺗﻘﻊ‪ ‬ﰲ ﺃﻋﻘﺎﻝِ ﺍﻟﺒﺎﻃﻞِ ﻭﳎﺎﻫﻠﻪ‪ .‬ﻭﻟﺘﻨﺼ‪‬ﺐ‪ ‬ﺇﱃ ﺷﺮﺍﺋﻊِ ﺍﳊﻖ‪ ‬ﻭﻣﻨﺎﻫﻠﻪِ‪ .‬ﰒﱠ ﺧﻮ‪‬ﻟﻚ‪ ‬ﻣﻦ ﺟﺰﺍﻟﺔِ‬
‫ﺍﻟﻔﻀﻞِ ﻣﺎ ﺣﻠﻖ‪ ‬ﻋﻠﻰ ﻫﺎﻡِ ﺃﻣﺎﻧﻴﻚ ‪ .‬ﻭﱂ ﺗﻄﻤ‪‬ﺢ‪ ‬ﺇﻟﻴﻪ‪ ‬ﻇﹸﻨﻮﻥﹸ ﻋﺸ ﲑ‪‬ﺗﻚ‪ ‬ﻭﺃﺩﺍﻧﻴﻚ‪ .‬ﻭﺭﻓﻊ‪ ‬ﻟﻚ‪ ‬ﰲ ﺫﻟﻚ‪ ‬ﺻﻴﺘﺎﹰ‬
‫ﺻﻴ‪‬ﺘﺎ‪ .‬ﻭﺣ‪‬ﺴﻦ‪ ‬ﺫﻛﺮٍ ﻳﻀﻤﻦ‪ ‬ﻟﻚ‪ ‬ﺍﳊﻴﺎﺓﹶ ﻣﻴ‪‬ﺘﺎ ﰒﱠ ﺃﻭﺳﻌﻚ‪ ‬ﺗﻘﻠﺒﺎﹰ ﰲ ﺍﳉﻨﺎﺏِ ﺍﻷﺧﻀﺮ‪ .‬ﻭﺍﻓﺘﺮﺍﺷﺎﹰ ﻟﻠﻤِﻬﺎﺩِ‬
‫ﺍﻷﻭﺛﺮ‪ .‬ﻣﻦ‪ ‬ﺍﻟﻌﻴﺶِ ﺍﻟﺮ‪‬ﺍﻓﻎِ ﻭﺍﻟﺒﺎﻝِ ﺍﻟﻔﺎﺭﻍ ﻭﺍﳌﺸﺮﺏِ ﺍﻟﺮ‪‬ﺍﻓﻪِ‪ .‬ﻭﺍﳌﺮﻛﺐِ ﺍﻟﻔﺎﺭﻩ ﻭﺍﳌﻨﻈﺮ ﺍﳌﺮﻣﻮﻕ ﻭﺍﳌﺴﻜﻦِ‬
‫ﺍﳌﻮﻣﻮﻕ ﻭﺍﻟﺪ‪‬ﺍﺭِ ﺫﺍﺕِ ﺍﻟﺰ‪‬ﺧﺎﺭﻑِ ﻭﺍﻟﺰ‪‬ﻓﺎﺭِﻑ‪ .‬ﻭﺍﳊﺪﻳﻘﺔِ ﺫﺍﺕِ ﺍﻷﻛﻞِ ﻭﺍﻟﻈﻞﱢ ﺍﻟﻮﺍﺭِﻑ ﻭﺍﻟﻘﻨﻴﺔِ ﺍﳌﹸﻐﻨﻴﺔِ ﻭﺍﻟﻐﻨﻴﺔِ‬
‫ﺍﳌﹸﻘﻨﻴﻪ‪ .‬ﺇﳕﺎ ﺃﻭﻻﻙ‪ ‬ﻣﺎ ﺃﻭﻻﻙ‪ ‬ﻟﺘﻨﻈﹸﺮ‪ ‬ﰲ ﻭﺟﻮﻩِ ﻧﻌﻤﺎﺋﻪِ ﻣﻔﻜﱢﺮﺍ‪ .‬ﻭﺗﺘﻮﻓﺮ‪ ‬ﻋﻠﻰ ﳏﺎﻣﺪﻩِ ﻣﺘﺸﻜﱢﺮﺍ‪ .‬ﻓﺨﺎﻟﻔﺖ‪ ‬ﻋﻤ‪‬ﺎ‬
‫ﺃﺭﺍﺩﻙ‪ ‬ﻋﻠﻴﻪ‪ .‬ﻭﻧﺒﺬﺕ‪ ‬ﻣﺎ ﺃﻫﺎﺏ ﺑﻚ ﺇﻟﻴﻪ ﳐﻠﺪﺍﹰ ﺇﱃ ﺍﻟﺸﻴﻄﺎﻥِ ﻭﻧﺰ‪‬ﻏﺎﺗﻪ‪ ،‬ﻣ‪‬ﻘﺒﻼﹰ ﻋﻠﻰ ﺍﻟﺸ‪‬ﺒﺎﺏِ ﻭﻧﺰ‪‬ﻗﺎﺗﻪ‪ .‬ﻣﺎﺋِﻼﹰ‬
‫ﻋﻠﻰ ﺍﻟﻄﹼﻴﺶِ ﻭﻧﺰ‪‬ﻭﺍﺗﻪ ﻣ‪‬ﻮﻏِﻼﹰ ﰲ ﺍﻟﺘ‪‬ﺼﺎﰊ ﻭﻧﺸﻮﺍﺗﻪِ ‪ .‬ﺗﺴ‪‬ﺪ‪ ‬ﻣﺴﺎﻣ ﻌِﻚ‪ ‬ﺩﻭﻥﹶ ﻣﻦ ﻳﻨﺘﺼ‪‬ﺢ‪ .‬ﻭﺗﻮ‪‬ﺩ‪ ‬ﻟﻮ ﺭ‪‬ﻣﻲ‪ ‬ﺑﻌﻲ‪‬‬
‫ﻓﻼ ﻳﺘﻔﺼ‪‬ﺢ ﻳﻜﺎﺩ‪ ‬ﻳﺰﻳﺪ‪‬ﻙ ﻋﻠﻰ ﺍﻟﺸﺮ‪ ‬ﺇﻏﺮﺍﺀ‪ .‬ﻭﻋﻠﻰ ﺍﺭﺗﻜﺎﺑﻪِ ﺇﺿﺮﺍﺀ‪ .‬ﻭﻟﻘﺪ ﻓﻌﻠﺖ‪ ‬ﻣﺎ ﻓﻌﻠﺖ‪ ‬ﳑ‪‬ﺎ ﻫﻮ‪ ‬ﺍﳋﺒﲑ‪‬‬
‫ﲞﺒﺎﻳﺎﻩ‪ .‬ﻭﺍﳌﻄﻠﻊ‪ ‬ﻋﻠﻰ ﺧﻔﺎﻳﺎﻩ‪ .‬ﻭﻫﻮ‪ ‬ﻳ‪‬ﺮ‪‬ﺧﻲ ﻋﻠﻰ ﻣ‪‬ﻌﺎﻳﺒِﻚ‪ ‬ﺳِﺘﺮﺍﹰ ﻻ ﻳﺸﻒ ﺟﺎﻓﻴﺎﹰ ﻭﻳ‪‬ﺴﺒِﻞﹸ ﻋﻠﻰ ﻣﺜﺎﻟﺒِﻚ‪ ‬ﺫﹶﻳﻼﹰ‬
‫ﻻ ﻳﺼِﻒ‪ ‬ﺿﺎﻓﻴﺎﹰ‪ .‬ﻭﳛﺎﻣﻲ ﻋﻠﻴﻚ‪ ‬ﳑ‪‬ﺎ ﻳ‪‬ﺸﻮ‪‬ﺭ‪ ‬ﺑﻚ‪ ‬ﻭﻳﻔﻀﺤ‪‬ﻚ‪ .‬ﻭﻳ‪‬ﺸﻮ‪‬ﻫ‪‬ﻚ‪ ‬ﻋﻨﺪ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﻭﻳ‪‬ﻘﺒ‪‬ﺤ‪‬ﻚ‪ .‬ﻛﻠﻤﺎ‬
‫ﺍﺯﺩ‪‬ﺩ‪‬ﺕ‪ ‬ﺑﻠﺆﻣِﻚ‪ ‬ﻏﻤﺼﺎﹰ ﻷﻳﺎﺩﻳﻪِ ﻭﻛﻔﺮﺍﻧﺎ ‪ .‬ﺯﺍﺩ‪‬ﻙ‪ ‬ﺑﻜﺮﻣﻪِ ﺍﻟﻮﺍﺳﻊِ ﻃﹶﻮ‪‬ﻻﹰ ﻭﺇﺣﺴﺎﻧﺎ‪ .‬ﻫﺬﺍ ﺇﱃ ﺃﻥ ﺑﻠﻐﺖ‪‬‬
‫ﺍﻷﺭﺑﻌﲔ‪ ‬ﺃﻭ ﻧﻴﻔﹾﺖ‪ ‬ﻋﻠﻴﻬﺎ ﻭﻫﻲ ﺍﻟﺜﻨﻴﺔﹸ ﺍﻟﱵ ﻋﻠﻰ ﺍﻷﺭﻳﺐِ ﺍﻟﻌﺎﻗﻞِ ﺇﺫﺍ ﺷﺎﺭ‪‬ﻓﻬﺎ ﺃﻥ ﻳﺮﻋﻮِﻱ‪ .‬ﻭﻋﻠﻰ ﺍﻟﻠﹼﺒﻴﺐِ‬
‫ﺍﻟﻔﺎﺿﻞِ ﺇﺫﺍ ﺃﻧﺎﻑ‪ ‬ﻋﻠﻴﻬﺎ ﺃﻥ ﻳ‪‬ﺴﺘﻮﻱ‪ .‬ﻓﻜﺎﻥﹶ ﺃﻗﺮﺏ‪ ‬ﺷﻲﺀٍ ﻣﻨﻚ‪ ‬ﺍﻟﺘِﻮﺍﺅﻙ ‪ .‬ﻭﺃﺑﻌﺪ‪ ‬ﺷﻲﺀٍ ﻋﻨﻚ‪ ‬ﺍﺳﺘِﻮﺍﺅﻙ ‪ .‬ﻓﻠﻢ‬
‫ﻳﺸﺄ ﻟﻜﺮﻣﻪِ ﺧِﺬﻻﻧ‪‬ﻚ‪ .‬ﻭﺃﻥ ﻳ‪‬ﺨﻠﱢﻴﻚ‪ ‬ﻭﺷﺎﻧ‪‬ﻚ ‪ .‬ﺑﻞ ﺷﺎﺀَ ﺃﻥ ﻳ‪‬ﺴﻮﻕ‪ ‬ﳓﻮﻙ ﺍﻟﻨ‪‬ﻌﻤﺔﹶ ﺑﻜﻤﺎﳍﺎ ﻭﲤﺎﻣِﻬﺎ‪ .‬ﻭﺃﻥ‬
‫ﳛﺪﻭ‪‬ﻫﺎ ﻭﻳﻬﺪﻳﻬﺎ ﺇﻟﻴﻚ‪ ‬ﻣﻦ ﺧﻠﻔِﻬﺎ ﻭﺃﻣﺎﻣِﻬﺎ‪ .‬ﻓﺄﺫﺍﻗﹶﻚ ﻣِﻦ ﺑﻼﺋﻪِ ﻣ‪‬ﺴﺔﹰ ﺧﻔﻴﻔﺔﹰ ﺇﻻﱠ ﺃ‪‬ﺎ ﻃﺤﻨ‪‬ﺖ ﻳﺎ ﻣﺴﻜﲔ‪‬‬
‫ﻣ‪‬ﺘﻨ‪‬ﻚ‪ ‬ﻭﺻ‪‬ﻠﺒ‪‬ﻚ ‪ .‬ﻭﻛﺒﺴ‪‬ﺖ‪ ‬ﺷﺪﺍﺋﺪ‪‬ﻫﺎ ﺻﺪ ﺭ‪‬ﻙ‪ ‬ﻭﻗﻠﺒﻚ‪ .‬ﻭﺩﺍﺳﺘﻚ‪ ‬ﻭﻋﺮ‪‬ﻛﺘﻚ‪ ‬ﺑﺎﻟﺮ‪‬ﺟﻞِ ﻭﺍﻟ ﻴ‪‬ﺪ ﻭﻭﻃِﺌﺘﻚ‪ ‬ﻭﻃﺄ‬
‫ﺍﳌﻘﻴﺪ ﻓﻜﺎﻧﺖ ﻟﻌﻤﺮﻱ ﺯ‪‬ﺟﺮ‪‬ﺓﹰ ﺃﻋﻘﺒﺘﻚ‪ ‬ﻣﻦ ﺭ‪‬ﻗﺎﺩِ ﺍﻟﻐﻔﻠﺔِ ﻳﻘﻈﹶﻪ‪ .‬ﻭﺻﺒﺖ‪ ‬ﰲ ﺃﺫﻧﻴﻚ‪ ‬ﺃﻧﻔﻊ‪ ‬ﻧﺼﻴﺤﺔٍ ﻭﺃﳒﻊ‪‬‬
‫‪27‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬
 ‫ﻣﻮﻋِﻈﻪ‪ .‬ﻭﻗﺬﻓﹶﺖ‪ ‬ﰲ ﻗﻠﺒﻚ‪ ‬ﺭﻭﻋﺔﹰ ﺧ‪‬ﻔﹶﻘﹶﺖ‪ ‬ﻣﻨﻬﺎ ﺃﺣﺸﺎﺅﻙ‪ .‬ﻭﻛﺎﺩ‪‬‬
‫ﻳﻨﻘﻄﻊ‪ ‬ﺃ‪‬ﺮ‪‬ﻙ‪ ‬ﻭﺗﻨﺸ‪‬ﻖ ﻣ‪‬ﺮ‪‬ﻳﻄﺎﺅﻙ‪ .‬ﻓﻠﻢ ﻳﻜﻦ ﻟﻚ‪ ‬ﺑ‪‬ﺪ‪ ‬ﻣﻦ ﺃﻥ ﺗﻌﻮﺫﹶ ﲝﻘﻮ‪‬ﻱِ ﺍﻹﻧﺎﺑﺔِ ﻭﺍﻷﺭﻋﻮﺍﺀ‪ .‬ﻭﺃﻥ ﺗﻠﻮﺫﹶ‬
‫ﺑﺮ‪‬ﻛﲏِ ﺍﻹﻟﺘﺠﺎﺀِ ﺇﻟﻴﻪِ ﻭﺍﻹﻧﻀﻮﺍﺀ‪ .‬ﻓﺄﻓﺮ‪‬ﻍﹶ ﻋﻠﻴﻚ‪ ‬ﺫﹸﻧﻮﺑﺎﹰ ﻣﻦ ﺭﲪﺘﻪِ‪ .‬ﻭﺃﻋﻔﺎﻙ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺘ‪‬ﻌﺮﻳﺾِ ﳌﹸﻐﺎﻓﺼ‪‬ﺔِ ﻧﻘﻤ‪‬ﺘﻪ‪.‬‬
‫ﻭﻣ‪‬ﻦ‪ ‬ﻋﻠﻴﻚ‪ ‬ﲟﺴﺤﺔٍ ﻟﻀ‪‬ﺮ‪‬ﻙ ‪ .‬ﻭﺃﺣﻈﺎﻙ‪ ‬ﺑﻔﹸﺴﺤﺔٍ ﰲ ﺃﻣ ﺮِﻙ‪ .‬ﻭﺑﺼ ﺮ‪‬ﻙ‪ ‬ﻣﺎ ﺣﻘﻴﻘﺔﹸ ﺷﺄﻧﻚ‪ ‬ﻭﻓﻬ ﻤ‪‬ﻚ‪ .‬ﻭﺃﺧﻄﺮ‪‬‬
‫ﺑﺒﺎﻟﻚ‪ ‬ﻣﺎ ﻳﺼﻠﺤِﻚ‪ ‬ﻭﺃﳍﻤﻚ‪ .‬ﻭﺃﺧﺬ ﺇﱃ ﺍﳌﺮﺍﺷﺪِ ﺑﻴﺪِﻙ ‪ .‬ﻭﺟﺮ‪‬ﻙ‪ ‬ﺣﺎﺛﹼ ﺎﹰ ﻟﻚ‪ ‬ﻣﻦ ﻣِﻘﻮ‪‬ﺩِﻙ ‪ .‬ﻭﺗﺎﺑﻊ‪ ‬ﻋﻠﻴﻚ‪ ‬ﺃﻟﻄﺎﻓﹶﻪ‪‬‬
‫ﺍﻟﺰ‪‬ﺍﺋﺪﺓِ ﰲ ﺇﻳﻘﺎﻧﻚ ‪ .‬ﺍﻟﺸﺎﺩ‪‬ﺓِ ﻷﻋﻀﺎﺩِ ﺇﳝﺎﻧﻚ‪ .‬ﻓﺒﺸﻜﺮِ ﺃﻳﺔِ ﻧﻌﻤﺔٍ ﺗﻨﻬﺾ‪ ‬ﺃﻳﻬﺎ ﺍﻟﻌﺒﺪ‪ ‬ﺍﻟﻌﺎﺟﺰ‪ .‬ﻫﻴﻬﺎﺕ‪ ‬ﻗﺪ‬
‫ﺣﺠﺰ‪‬ﺕ‪ ‬ﺩﻭﻥﹶ ﺫﻟﻚ‪ ‬ﺍﳊﻮﺍﺟﺰ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻻﺳﻮﺓ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻟﻠﹼﻪِ ﻋﺒﺎﺩ‪ ‬ﺭ‪‬ﻫﻨﻮﺍ ﲝﻖ‪ ‬ﺍﻟﻠﹼﻪ ﺫِﻣ‪‬ﻤِﻬ‪‬ﻢ‪ .‬ﻭﻋﻘﺪﻭﺍ ﺑﺎﺑﺘﻐﺎﺀِ ﺭِﺿﻮﺍﻧﻪِ ﻫِﻤ‪‬ﻤِﻬ‪‬ﻢ‪ .‬ﻭﺻﲑﻭﺍ ﻧ‪‬ﻔﻮﺳ‪‬ﻬ‪‬ﻢ ﺣ‪ ‬ﺒ‪‬ﺴﺎﹰ‬
‫ﻋﻠﻰ ﺍﳌﹸﺠﺎﻫﺪﺓِ ‪‬ﺎ ﰲ ﺳﺒﻴﻠِﻪ‪ .‬ﻭﺳﲑﻭﻫﺎ ﺫﹸﻟﻼﹰ ﰲ ﺃﺯﻣﺔِ ﺍﻟﺘﻘﻮﻯ ﻋﻠﻰ ﺁﺛﺎﺭِ ﺩﻟﻴﻠﻪ ‪ .‬ﳍﺎ ﻣِﻦ ﻳﻘﻴﻨِﻬﻢ ﻫﺎﺩٍ ﻻ ﻳ‪‬ﻀﻞ‬
‫ﻭﻣِﻦ ﺟﺪ‪‬ﻫﻢ ﺣﺎﺩٍ ﻻ ﻳ‪‬ﻤﻞ‪ .‬ﺷِﺪ‪‬ﺓﹸ ﻣِﺮﺍﺳﻬِﻢ ﰲ ﺫﺍﺕِ ﺍﻟﻠﹼﻪِ ﺗ‪‬ﻘﻀِﺐ‪ ‬ﺍﻷﻣﺮﺍﺱ‪ .‬ﻭﺻ‪‬ﻼﺑﺔﹸ ﻣﻌﺎﲨﻬِﻢ ﰲ ﺍﻟﺪ‪‬ﻳﻦِ ﺗ‪‬ﻨﱯ‬
‫ﺍﻷﺿﺮﺍﺱ‪ .‬ﻫ‪‬ﻴﻨﻮﻥﹶ ﻟﻴ‪‬ﻨﻮﻥ ﻏﲑ‪ ‬ﺃﻥ ﻻ ﻫ‪‬ﻮﺍﺩﺓﹶ ﰲ ﺍﳊﻖ‪ ‬ﻭﻻ ﺇﺩﻫﺎﻥ‪ .‬ﺑ‪‬ﻠﻪ‪ ‬ﺳِﻮﻯ ﺃﻥﱠ ﻏﻮ‪‬ﺻ‪‬ﻬﻢ ﻋﻠﻰ ﺍﳊﻘﺎﺋﻖِ ﻳﻌﻤﺮ‬
‫ﺍﻷﻟﺒﺎﺏ‪ ‬ﻭﺍﻷﺫﻫﺎﻥ‪ .‬ﻣﺴﺘﻤﺮﻭﻥﹶ ﻋﻠﻰ ﻭﺗﲑﺓٍ ﻻ ﺗ‪‬ﺨﺎﻑ‪ ‬ﺣ‪‬ﺮﺍﻧﺎﺗ‪‬ﻬﻢ ﺛِﻘﺎﺓﹲ ﻻ ﺗﻌﺮِﻑ‪ ‬ﺍﻟﻨﻜﺚﹶ ﻋﻬﻮﺩﻫ‪‬ﻢ‬
‫ﻭﺃﻣﺎﻧﺎﺗ‪‬ﻬﻢ‪ .‬ﻛﻠﻤﺎ ﺗﱪ‪‬ﺟ ﺖ‪ ‬ﳍﹸﻢ ﺍﻟﺪﻧﻴﺎ ﻭﺗﺰﻳﻨﺖ‪ ‬ﺑﺄ‪‬ﺞِ ﺯﻳﻨﺘِﻬﺎ‪ .‬ﻭﲢﻠﺖ ﺑﺄ‪‬ﻰ ﺣِﻠﻴﺘِﻬﺎ‪ .‬ﻣﻔﺘﺨﺮﺓﹰ ﺑﻮ‪‬ﺷﻴﻬﺎ‬
‫ﻣ‪‬ﺘﺒﺨﺘﺮ‪‬ﺓﹰ ﰲ ﻣﺸﻴِﻬﺎ‪ .‬ﺧﻄﺎﺭﺓﹰ ﺑﻴﺪﻳﻬﺎ ﻣﺘﺜﻨﻴ‪‬ﺔ ﺑﺄﻡ‪ ‬ﺍﻟﺴﺮﻭﺭِ ﻣﺘﻜﻨﻴ‪‬ﻪ‪ .‬ﻏﻀ‪‬ﻮﺍ ﺩﻭﻥﹶ ﺭﺅﻳﺘِﻬﺎ ﺃﺟﻔﺎﻧ‪‬ﻬﻢ ﻭﺿﺮﺑﻮﺍ ﻋﻠﻰ‬
‫ﺍﻟﻠﺒﺎﺕِ ﺃﺫﻗﺎﻧ‪‬ﻬﻢ ‪ .‬ﱂ ﻳﺬﻫﺐ ﻋﻠﻴﻬﻢ ﺃ‪‬ﺎ ﺃﻡ‪ ‬ﺍﻟﻐ‪‬ﺮﻭﺭ ﻻ ﺃﻡ‪ ‬ﺍﻟﺴﺮﻭﺭ‪ .‬ﻭﺃ‪‬ﺎ ﺇﺫﺍ ﺗﺒﺨﺘﺮﺕ ﺣﲑﺕ‪ .‬ﻭﺇﺫﺍ ﺧﻄﹶﺮﺕ‬
‫ﺃﺧﻄﺮ‪‬ﺕ ﻭﻣﱴ ﺑﺮﺯ‪‬ﺕ ﻣﺘ‪‬ﱪ‪‬ﺟﺔ‪ .‬ﺗﺮﻛﺖِ ﺍﻷﺣﺸﺎﺀَ ﻣﺘﻀﺮ‪‬ﺟﺔ‪ .‬ﻭﻣﱴ ﺗﺰﻳﻨﺖ‪ ‬ﻭﲢﻠﺖ ‪ .‬ﺗﺒﻴﻨﺖ ﺷﺮﻭﺭ‪‬ﻫﺎ‬
‫ﻭﲡﻠﺖ‪ .‬ﻭﻋﺎﺫﹸﻭﺍ ﺑﺎﷲِ ﻣﻦ ﻟﹶﺒﺴِﻬﺎ ﺍﳌﺨﺸﻲ‪ .‬ﲢﺖ‪ ‬ﻟﹸﺒﺴﻬﺎ ﺍﳌﹶﻮﺷﻲ‪ .‬ﻓﺈﻥ ﺧﺎﻃﺒﺘ‪‬ﻬﻢ ﺑﻜﻠﻤﺔٍ ﰲ ﻣ‪‬ﻌﻨﺎﻫﺎ‬
‫ﺍﺳﺘﺒﺸﻌﻮﻫﺎ‪ .‬ﻭﻣﺮ‪‬ﻭﺍ ﻋﻠﻴﻬﺎ ﻣ‪‬ﺘﺼﺎﻣﻴ‪‬ﻦ ﻛﺄﻥﹾ ﱂ ﻳﺴﻤﻌﻮﻫﺎ‪ .‬ﻭﺫﻫﺒﻮﺍ ﻋﻦ ﺣﺪﻳﺜِﻬﺎ ﻭﻫﺮ‪‬ﺑﻮﺍ‪ .‬ﻭﻫﻀ‪‬ﺒﻮﺍ ﰲ ﺣﺪﻳﺚِ‬
‫ﺍﻵﺧﺮﺓِ ﻓﺄﺳﻬﺒ‪‬ﻮﺍ‪ .‬ﻭﺭﺃﻳﺖ‪ ‬ﻋ‪‬ﻴﻮﻧ‪‬ﻬﻢ ﻋﻨﺪ‪ ‬ﺫﻟﻚ‪ ‬ﻣ‪‬ﻐ‪‬ﺮ‪‬ﻭ‪‬ﺭِﻗﺔﹾ ﻭﺃﻧﺎﺳﻴﻬﺎ ﰲ ﻓﻴﺾِ ﺷ‪‬ﺆﻧِﻬﻢ ﻏﹶﺮِﻗﺔ‪ .‬ﺗﺼﻮ‪‬ﺭﺍﹰ ﻷﻫﻮﺍﳍﺎ‬
‫ﻛﺄﻥﱠ ﺍﳌﹸﺘﻮﻗﻊ‪ ‬ﻣﻨﻬﺎ ﻭﺍﻗﻊ‪ .‬ﻭﻛﺄﻥﱠ ﺃﺟﻠﹶﻬﺎ ﺛﺎﺑﺖ‪ ‬ﻟﺪﻳِﻬﻢ ﻧﺎﻗِﻊ‪ .‬ﺗﻜﺎﺩ‪ ‬ﺗﻘﺮ‪‬ﺃ ﻣﻦ ﺳﺤ‪‬ﻨﺎﺗِﻬﻢ‪ .‬ﺃﻧ‪‬ﻬﻢ ﻧﺴ‪‬ﺎﺅﻥﹶ‬
‫ﳊﺴﻨﺎﺗِﻬﻢ ﻣ‪‬ﻠﻘﻮﻥﹶ ﺑﲔ‪ ‬ﺃﻋﻴﻨﻬِﻢ ﺍﻟﺴ‪‬ﻴﺌﺎﺕِ ﻭﺟﺰﺍﺀَﻫﺎ ﻻ ﺗ ﱪ‪‬ﺡ‪ ‬ﳑﺜﻠﺔﹰ ﳍﺎ ﻣﺎﺛﻠﺔﹰ ﺇﺯﺍﺀَﻫﺎ ﻷﻧﻔﺴِﻬﻢ ﻳ‪‬ﻤﻬﺪﻭﻥﹶ‬
‫ﻓﻴﺴﻬﺪ‪‬ﻭﻥ ﻭﳌﻨﺠﺎﺗِﻬﻢ ﳚﺘﻬﺪﻭﻥﹶ ﻓﻴﺘﻬﺠﺪﻭﻥ‪ .‬ﺑﲔ‪ ‬ﺟ‪‬ﻨﻮ‪‬ﻢ ﺃﻧﻔﺲ‪ ‬ﺍﻟﺴﻌﺪﺍﺀ ﻭﰲ ﺻ‪‬ﺪﻭ ﺭِﻫﻢ ﺗﻨﻔﺲ‪ ‬ﺍﻟﺼ‪‬ﻌﺪﺍﺀ‬
‫ﺃﻭﻟﺌﻚ‪ ‬ﺍﻟﺬﹼﻳﻦ‪ ‬ﻣﻦ‪ ‬ﺗﺸﺒﻪ ‪‬ﻢ ﻓﻘﺪ ﻓﺎ ﺯ‪ ‬ﻭﺳ‪‬ﻌِﺪ‪ .‬ﻭﻓﹶﺮ‪‬ﻉ‪ ‬ﺫﺅﺍﺑﺔﹶ ﺍﻟﻌِﺰ‪ ‬ﻭﺻ‪‬ﻌِﺪ‪ .‬ﻓﺎﺳﺘﻮﻓِﻖِ ﺍﻟﻠﹼﻪ‪ ‬ﻳﻬﺪِﻙ‪ ‬ﻟﺬﻟﻚ‪‬‬
‫ﺍﻟﻄﺮﻳﻖ‪ .‬ﻭﳚﻌﻠﻚ‪ ‬ﺭﻓﻴﻖ‪ ‬ﺫﻟﻚ‪ ‬ﺍﻟﻔﺮﻳﻖ ‪.‬‬
‫‪28‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬
 ‫ﻣﻘﺎﻣﺔ ﺍﻟﻨﺼﺢ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺍﻟﻌ‪‬ﺠﺐ‪ ‬ﻣﻨﻚ‪ ‬ﺗﻌﻤﻞﹸ ﺃﻋﻤﺎﻝﹶ ﺍﻷﺷﺮﺍﺭ‪ .‬ﻭﺗﺄﻣﻞﹸ ﺁﻣﺎﻝﹶ ﺍﻷﺑﺮﺍﺭ‪ .‬ﻫﻜﺬﺍ ﺃﻫﻞﹸ ﺍﻟﻐ‪‬ﻔﻠﺔِ ﻭﺃﺣﻮﺍﻟﹸﻬﻢ‬
‫ﺍﳌﹸﺘﺸﺎﺧِﺴﺔ ﻭﺃﻓﻌﺎﻟﹸﻬﻢ ﺍﳌﹸﺘﺸﺎﻛﺴﺔ‪ .‬ﺣﻘﻚ‪ ‬ﻟﻮ ﻓﻄﻨﺖ‪ ‬ﳌﺎ ﺃﻧ ﺖ‪ ‬ﻋﻠﻴﻪِ ﺃﻳﻬﺎ ﺍﳉﺎﻣﺪ‪ ‬ﺍﻟﺒﺎﺋﺲ‪ .‬ﻭﺍﻟﻘﻨﻮﻁ ﺍﻟﻴﺎﺋِﺲ‪.‬‬
‫ﺳﺘﻌﻠﻢ‪ ‬ﻋﻨﺪ‪ ‬ﻣﻌﺎﻳﺮﺓِ ﺍﻷﻋﻤﺎﻝِ ﻭﻣﺜﺎﻗﻴﻠِﻬﺎ‪ .‬ﻭﺍﳌﻮﺍﺯﻧﺔِ ﺑﲔ‪ ‬ﺧﻔﻴﻔِﻬﺎ ﻭﺛﻘﻴﻠِﻬﺎ‪ .‬ﺃﻥﱠ ﻋﻤﻠﻚ‪ ‬ﻣﻦ‪ ‬ﺍﳋﺎﻓﻴﺔِ ﰲ ﻣﻬﺐ‪‬‬
‫ﺍﻟﺮﻳﺢِ ﺃﺧﻒ ‪ .‬ﻭﻣِﻦ ﻻ ﺷﻲﺀَ ﰲ ﺍﻟﻌﺪﺩِ ﺃﻃﻒ‪ .‬ﺃﻃﻤﻊ‪ ‬ﻣِﻦ ﺃﺷﻌ ﺐ‪ .‬ﻭﺃﲪﻖ‪ ‬ﻣِﻦ ﺗﻴﺲ ﺃﺷﻌ‪‬ﺐ ﻣ‪‬ﻦ ﻳﻌﻤﻞ ﻣﻞ‬
‫ﻳﻮﺟﺐ‪ ‬ﻋ‪‬ﻘﻮﺑﺔﹶ ﻗﺎﺭﻭﻥ‪ .‬ﱂ ﻳﺄﻣ‪‬ﻞ ﻣ‪‬ﺜﻮﺑﺔﹶ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥ‪ ،‬ﻟﹶﻮ ﺗﺄﻣﻠﺖ‪ ‬ﺣﻖ‪ ‬ﺗﺄﻣﻞﱢ ﻟﻘﻞﱢ ﺗﺄﻣﻴﻠﹸﻚ‪ .‬ﻭﱂ ﻳﻜﺜﺮ‬
‫ﲢﺎﻣ‪‬ﻠﻚ ﻋﻠﻰ ﻧﻔﺴﻚ‪ ‬ﻭﲢﻤﻴﻠﹸﻚ ‪ .‬ﻻ ﺗﺰﺍﻝﹸ ﺗﺘﺤﺎﻣ‪‬ﻞﹸ ﻋﻠﻴﻬﺎ ﻭﲢﻤ‪‬ﻠﹸﻬﺎ ﺛِﻘﺎﻝﹶ ﺍﳋﻄﻴﺌﺎﺕِ ﻭﺍﻷﻭ‪‬ﺯﺍﺭ‪ .‬ﺇﻻ ﺃ‪‬ﻧﻚ‪ ‬ﺇﺫﺍ‬
‫ﺍﺳ‪‬ﺘﺤﻤِﻠﺖ‪ ‬ﺍﻟﻄﹼﺎﻋﺔﹶ ﻗﹸﻠﺖ‪ ‬ﺿﻌﻴﻒ‪ ‬ﻻ ﻳﻘﻮﻯ ﻋﻠﻰ ﻫﺬﻩِ ﺍﻷﻭﻗﺎﺭ‪ .‬ﻓﺄﻧﺖ‪ ‬ﻋﺎﺻﻴﺎﹰ ﺃﻗﻮﻯ ﻗﻮﺓﹰ ﻣِﻦ‪ ‬ﺍﻟﻔﻴﻞ‪.‬‬
‫ﻭﳏﻤﻮﻻﹰ ﻋﻠﻰ ﺍﻟﻄﹼﺎﻋﺔِ ﺃﺿﻌﻒ‪ ‬ﻣِﻦ ﺭﺃﻱِ ﺍﻟﻔﻴﻞ‪ .‬ﻭﺇﻥ ﺳﺒﻘﹶﺖ‪ ‬ﻣﻨﻚ‪ ‬ﺻﺎﳊﺔﹲ ﰲ ﺍﻟ ﻨ‪‬ﺪﺭﺓِ ﺷﻴ‪‬ﻌﺘﻬﺎ ﲟﺎ ﻳ‪‬ﺤﺒﻄﹸﻬﺎ ﻭﺇﻥ‬
‫ﺻﻌﺪ‪‬ﺕ ﻟﻚ‪ ‬ﻛﻠﻤﺔﹲ ﻃﻴ‪‬ﺒﺔﹲ ﺃﺑﺮ‪‬ﺩﺕ ﻭﺭﺍﺀَﻫﺎ ﻣﺎ ﻳ‪‬ﻬﺒﻄﹸﻬﺎ ﻓﺄﻧﺖ‪ ‬ﲟﱰﻟﺔِ ﻣ‪‬ﻦ ﻳﻠﺪِ ﰒﱠ ﻳﺌِﺪ ﻭﲟﺜﺎﺑﺔِ ﻣﻦ ﻳﺼﻞِ ﰒِ‬
‫ﻳﺴﺘﺄﺻِﻞ ﻛﻢ ﻣِﻦ ﻧﺼﻴﺤﺔ ﻧ‪‬ﺼﺤﺖ‪ ‬ﺎ ﻓﻠﻢ ﻳﻮﺟﺪ ﻟﻚ‪ ‬ﻗﻠﺐ‪ ‬ﻭﺍﻉ‪ .‬ﻭﻻ ﲰﻊ‪ ‬ﺭﺍﻉ‪ .‬ﻛﺄﻥﱠ ﺃﺫﹸﻧﻚ‪ ‬ﺑﻌﺾ‪‬‬
‫ﺍﻷﻗﻤﺎﻉ‪ .‬ﻭﻟﻴﺴﺖ ﻣﻦ ﺟﻨﺲِ ﺍﻷﲰﺎﻉ ﻭﻛﻢ ﻣِﻦ ﻋﻈﺔٍ ﺿﺮِﺏ‪ ‬ﺎ ﻭﺟﻬ‪‬ﻚ ﻓﻮﺟﺪﺗ‪‬ﻬﺎ ﺃﺑﺮ‪‬ﺩ‪ ‬ﻣِﻦ ﺟ‪ ‬ﻤﺪ‬
‫ﻭﻭﺟﺪﺗﻚ‪ ‬ﺃﻗﺴﻰ ﻣﻦ ﺟ‪‬ﻠ ﻤ‪‬ﺪ ﱂ ﺗ‪‬ﻌﺘﺼﺮ ﻣﻦ ﺟﺒﻴِﻨﻚ ﺭﺷﺤﺔﹲ ﻣﻦ ﺣﻴﺎﺀ‪ .‬ﻭﻻ ﻣِﻦ ﻭﺟﻨﺘﻚ‪ ‬ﻗﻄﺮﺓﹲ ﻣﻦ ﻣﺎﺀ ﻋﻠﻰ‬
‫ﺃﻥ ﺍﳊﺠﺮ‪ ‬ﺍﻟﺼ‪‬ﻠﺪ‪ ‬ﻗﺪ ﻳِﺒﺾ ﻭﺍﻟﺼ‪‬ﺨﺮﺓﹶ ﺍﻟﺼ‪‬ﻤﺎﺀَ ﺭ‪‬ﲟﺎ ﺗ ﻨِﺾ ﻻ ﺣﻴﺎ ﺍﻟﻠﹼﻪ‪ ‬ﻣﺜﻞﹶ ﻫﺬﺍ ﺍﻟﻮﺟﻪِ ﺍﻟﺼ‪‬ﻔﻴﻖ ﺍﳋِﺬﻻﻥﹸ‬
‫ﺃﺣﻖ ﲝﺎﻣﻠﻪِ ﻣِﻦ‪ ‬ﺍﻟﺘﻮﻓﻴﻖ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﳌﺮﺍﻗﺒﺔ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻣﺎ ﺃﻧﺖ‪ ‬ﻭﺇﻥ ﺧﻠﹶﻮ‪‬ﺕ‪ ‬ﻭﺣﺪ‪‬ﻙ‪ ‬ﺑﻔﺮﻳﺪ‪ .‬ﻣﻌﻚ‪ ‬ﻣ‪‬ﻦ ﻫﻮ‪ ‬ﺃﻗﺮﺏ‪ ‬ﺇﻟﻴﻚ‪ ‬ﻣﻦ ﺣﺒﻞِ ﺍﻟﻮﺭﻳﺪ‪ .‬ﻭﺟﻨﺎﺑﺘ‪‬ﻴﻚ‬
‫ﺣﻔﻴﻈﺎﻥِ ﻳﺘﻠﻘﻴﺎﻥ ﻻ ﻳﻐﻔﹸﻼﻥِ ﻭﻻ ﻳﻨﺘﻘﻴﺎﻥ‪ .‬ﻭﻣﺎ ﻳ‪‬ﺪﺭﻳﻚ‪ ‬ﻣﺎ ﱂ ﺗﻨﻈﹸﺮ‪ ‬ﺑﻌﻴﲏِ ﺍﻟﻔِﻄﻨﺔِ ﻭﺍﻟﻌﻘﻞ ﺃﻧﻚ‪ ‬ﺭ‪‬ﻣﻴﺖ‪ ‬ﲞﺼﻢٍ‬
‫ﺃﻟﺪ‪ ‬ﻭﺷﺎﻫﺪ‪‬ﻱ ﻋ‪‬ﺪﻝﹾ‪ .‬ﺇﺳﺘﻜﻒِ ﻟﺼﺤﺔِ ﺇﳝﺎﻧﻚ‪ ‬ﻭﻣ‪‬ﻌﺘﻘﺪِﻙ ‪ .‬ﻭﻃﹸﻤﺄﻧﻴﻨ ﹸﺔ ﺍﻟﻴﻘﲔِ ﰲ ﺧﻠﹶﺪِﻙ‪ .‬ﻭﻣﺎ ﺃﻭﺗﻴﺖ‪ ‬ﻣِﻦ ﻓﻀﻞٍ‬
‫ﻣ‪‬ﺒﲔ‪ .‬ﻭﺭﺃﻱٍ ﻟﻴﺲ‪ ‬ﺑﻐﺒﲔ ﻭﺑﺼﲑﺓٍ ﻛﺎﻟﻜﻮﻛﺐِ ﺍﻟﺜﺎﻗِﺐ ﰲ ﺍﻟﻐ‪‬ﻴ‪‬ﻬ‪‬ﺐِ ﺍﻟﻮﺍﻗﺐ ﻭﳘﺔٍ ﻋﻠﻴﺔِ ﺍﳌﺮﻗﻰ ﻗﺼﻴﺔِ ﺍﳌﹶﺮﻣﻰ‬
‫ﻭﻋﺰ‪‬ﺓِ ﻧﻔﺲٍ ﻻ ﺗﺴﺘﺨﺬﻱ ﻟﻠﺤﻤﻞِ ﻋﻠﻰ ﺍﻟﺪ‪‬ﻧﻴﻪ‪ .‬ﻭﺇﻥ ﺍﻓﺘﺮﺷﺖ ﺫﺭﺍﻋﻴﻬﺎ ﻋﻠﻰ ﺻﺪ ﺭِﻫﺎ ﺍﳌﻨﻴﺔ‪ .‬ﺃﻥ ﺗ‪‬ﺮﺍﻗﺐ‪ ‬ﻋﻨﺪ‬
‫ﻣﻘﺎﺭﻧﺔِ ﺍﻟﺮ‪‬ﻳﺒﺔِ ﺃﻗﻞﱠ ﺍﻟﻨﺎﺱِ ﻭﺃﺩ‪‬ﻭ‪‬ﻢ ﻭﺃﺫﻝ ﺍﳋﻠﻖِ ﻭﺃﻫﻮﻧ‪‬ﻬﻢ‪ .‬ﻭﺃﻋﺠﺰﻫ‪‬ﻢ ﻋﻦِ ﺍﻟﺘﻤﺮﺱ ﺑﻚ‪ ‬ﻭﺃﺑﻌﺪ‪‬ﻫﻢ ﻋﻦِ‬
‫ﺍﻟﺘﻌﺮﺽِ ﻟﻚ ﻭﺁﻣﻨﻬﻢ ﺟﺎﺷﺎﹰ ﺃﻥ ﻳﻨﻢ ﺑﺴﺮﻙ ﺃﻭ ﻳﻬ‪‬ﻢ‪ ‬ﺘﻚِ ﺳﺘﺮِﻙ ﻭﺇﻥ ﻛﺎﻥﹶ ﺻﺒﻴ‪‬ﺎﹰ ﰲ ﺣﺪ‪ ‬ﺍﻟﻄﻔﻮﻟﺔِ ﺩﺍﺭِﺟﺎ ﺃﻭ‬

‫‪29‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

 ‫ﻣﺼﺎﺑﺎﹰ ﻋﻦ ﺣﻴ‪‬ﺰ ﺍﻟﺘ‪‬ﻤﻴﻴﺰِ ﺧﺎﺭﺟﺎﹰ ﻣﺎ ﺑﻚ‪ ‬ﺇﻻ ﺍﳊﻴﺎﺀُ ﻭﺍﻟﺘﺸﻮ‪‬ﺭ‪ ‬ﻣﻦ ﳏﻀﺮِﻩ ‪ .‬ﻭﺍﺳِﺘﻘﺒﺎﺡ‪ ‬ﻣ‪‬ﻮﺍﻗﻌﺔِ ﺍﶈﻈﻮﺭِ ﺃﻣﺎﻡ‪‬‬
‫ﻧﻈﺮِﻩ ﻓﺄﻧﺖ‪ ‬ﺗﺒﺎﻟﻎﹸ ﰲ ﺍﻻﺣﺘﺠﺎﺏِ ﻣﻨﻪ‪ ‬ﻭﺍﻻﺣﺘﺠﺎﺯ ﻭﻻ ﺗﺒﺎﻟﻎﹸ ﰲ ﺍﻻﺣﺘﺮﺍﺱِ ﻭﺍﻻﺣﺘﺮﺍﺯ ﻭﻻ ﺗﺄﻟﻮ ﻣﺒﺎﻻﺓﹰ ﺑﺘﻈﻨ‪‬ﻴﻪِ‬
‫ﺃﻥ ﻳﺘﺴﻠﻖ‪ ‬ﺇﱃ ﻋﻮﺍ ﺭِﻙ ﻭﳏﺎﺫﺭﺓﹰ ﻣﻦ ﺣﺪﺳﻪِ ﺃﻥ ﻳﺘﺠﺎﻧﻒ‪ ‬ﻟﻼﻃﹼﻼﻉِ ﻋﻠﻰ ﺷﻮﺍ ﺭِﻙ ﰒﱠ ﻻ ﺗﺮﺍﻗﺐ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﻭﻣﻌﻘﺒ‪‬ﺎﺗﻪ‪.‬‬
‫ﻭﻣﺎ ﺃﻋﺪ ﻟﻠﻤﺠﺮﻣﲔ‪ ‬ﻣﻦ ﻣ‪‬ﻌﺎﻗﺒﺎﺗﻪ‪ .‬ﺃﻟﻴﺲ‪ ‬ﺍﳌﻠﻚ‪ ‬ﺍﳊﺎﻓﻆﹸ ﺃﺣﻖ ﻳﺘﺤﻔﻈِﻚ ﻭﺍﳌﻠﻜﺎﻥِ ﺍﳊﻔﻴﻈﺎﻥ ﻟﺘﻨﻔﺴِﻚ‬
‫ﻭﺗﻠﻔﻈِﻚ‪ .‬ﻭﻫ‪‬ﺐ‪ ‬ﺃﻥﱠ ﺃﺣﺪﺍﹰ ﻣﻦ ﺍﳌﻼﺋﻜﺔِ ﻭﺍﻟﺜﹶﻘﻠﹶ ﻴ‪‬ﻦ ﻻ ﻳﺮﺍﻙ ﻭﺃﻥﱠ ﺍﻟﻠﹼ ‪‬ﻪ ﻗﺪ ﻏﻄﺎﻙ‪ ‬ﻣﻨﻬﻢ‪ ‬ﺑﺴﺘﺮﻩِ ﻭﻭﺭﺍﻙ ‪ .‬ﺃﻟﻴﺲ‪‬‬
‫ﻫﻮ‪ ‬ﻭﺣﺪﻩ‪ ‬ﺃﺟﻞﱠ ﻣﻦ‪ ‬ﺍﳋﻼﺋﻖِ ﻭﺃﻋﻠﻰ ‪ .‬ﻭﺍﺧﻠﻖ‪ ‬ﺑﺄﻥ ﻳ‪‬ﺴﺘﺤﻴ‪‬ﻲ ﻣﻨﻪ‪ ‬ﻭﺃﻭ‪‬ﱃ ﻣﺎ ﻛﻞ ﻣﺎ ﺧﻠﻖ‪ ‬ﺇﻟﱠﺎ ﺣ‪‬ﻔﻨﺔﹸُ ﻣ‪‬ﻦ‬
‫ﺣﻔﻨ‪‬ﺎﺗﻪ ﻭﺃﺭﺯﺍﻗﻬ‪‬ﻢ ﰲ ﺃﺻﻐﺮِ ﺟﻔﻨﺔٍ ﻣِﻦ ﺟ‪‬ﻔﻨﺎﺗﻪ‪ .‬ﻓﻤ‪‬ﻦ ﻫ‪‬ﻢ ﺇﻥ ﺗﺒﺼﺮﺕ‪ ‬ﻳﺎ ﻏﺎﻓﻞﹸ ﺟﻼﻟﺘ‪‬ﻪ‪ ‬ﺍﻟﺘ‪‬ﻲ ﺍﻟﺒﺼﺎﺋ ‪‬ﺮ ﺩﻭ‪‬ﺎ‬
‫ﺣﲑ‪‬ﻯ‪ .‬ﻭﻛﱪﻳﺎﺀﻩ‪ ‬ﺍﻟﺘ‪‬ﻲ ﺍﻷﺫﻫﺎﻥﹸ ﻋﻦ ﻛﻨ‪‬ﻨﻬﺎ ﺣ‪‬ﺴﺮﻯ ﻭﳛ‪‬ﻚ ﺃﻳﻬﺎ ﺍﳋﺎﺳِﺮ‪ ‬ﺍﻟﺒﺎِﺋﺮ‪ .‬ﺍﻟﺬﻱ ﺍﻧﻘﻀﺖ ﻇﻬﺮ‪‬ﻩ‪‬‬
‫ﺍﻟﻜﺒﺎﺋﺮ ﺗ‪‬ﺐ ﺇﻟﻴﻪ ﻭﻻ ﺗ‪‬ﺒﺎﻝ ﺇﻟﱠﺎ ﺑﻪ ﻭﺑﻌﻈﻤﺔِ ﺷﺎﻧﻪ‪ .‬ﻭﻻ ‪‬ﺐ ﺇﻻ ﻋﺰ‪‬ﺗﻪ‪ ‬ﻭﺟﻼﻟﹶﺔ ﺳﻠﻄﺎﻧﻪ ﻓﻬﻮ ﺍﻟﻜﺒﲑ‪ ‬ﻭﻣﺎ ﺧﻼﻩ‪‬‬
‫ﺇﻟﻴﻪِ ﺣﻘﲑ‪ .‬ﻭﻫﻮ‪ ‬ﺍﻟﻐﲏ ﻭﻛﻠﻬﻢ ﺇﻟﻴﻪ ﻓﻘﲑ ‪.‬‬
‫ﻣﻦ‪ ‬ﺍﻟﻨﺎﺱِ ﻓﺎﺣﺬﺭ‪ ‬ﻣﻨﺸﺊﹸ ﺍﻟﺴﻤﻊِ ﻭﺍﻟﺒﺼ ﺮ‪. ‬‬ ‫ﺇﺫﺍ ﻛﻨﺖ‪ ‬ﻓﹶﺮﺩﺍﹰ ﻻ ﲟﺮﺃﻯ ﻭﻣ‪‬ﺴﻤ‪‬ﻊ‬
‫ﻟﺒ‪‬ﺮﻗﻊ‪ ‬ﺧ‪‬ﺪﻳ‪‬ﻚ‪ ‬ﺍﻟﺘﺸﻮ‪‬ﺭ‪ ‬ﻭﺍﳋﻔﺮ‪.‬‬ ‫ﻭﻻ ﺗﺮﺗﻜﺐ ﻣﺎ ﻟﻮ ﺩﺍﺭﻩ‪ ‬ﺍﺑﻦ‪ ‬ﺁﺩﻡٍ‬
‫ﺃﻟﻴﺲ‪ ‬ﺇﻟﻪ‪ ‬ﺍﳋﻠﻖِ ﺃﺧﻠﻖ‪ ‬ﺑﺎﳊﺬﹶ ﺭ‪.‬‬ ‫ﻣﺴﺎﻭﻳﻚ‪ ‬ﺗ‪‬ﺨﻔﻴﻬﺎ ﺣِﺬﺍﺭﺍﹰ ﻣﻦ‪ ‬ﺍﻟﻮ‪‬ﺭ‪‬ﻯ‬
‫ﺗﺼﻮ‪‬ﻧ ﺖ‪ ‬ﻗﺪﻣﺎﹰ ﺑﲔ‪ ‬ﻇﻬﺮﺍﱐ ﺍﻟﺒﺸ‪ ‬ﺮ‪.‬‬ ‫ﺑﻠﻰ ﻓﹶﺘ‪‬ﺼ‪‬ﻮ‪‬ﻥ ﰲ ﺧ‪‬ﻼﺋﻚ‪ ‬ﻓﻮﻕ‪ ‬ﻣﺎ‬

‫ﻣﻦ‪ ‬ﺍﳋﲑِ ﺇﻻ ﺩﻭﻥﹶ ﻣﺎ ﺳ‪‬ﺮ‪ ‬ﻣﺎ ﺍﺳ‪ ‬ﺮ‪. ‬‬ ‫ﻭﻛﻦ‪ ‬ﺭﺟﻼﹰ ﻣﺎ ﺳ‪‬ﺮ‪ ‬ﻣﺎ ﻫﻮ‪ ‬ﻣ‪‬ﻌﻠﻦ‪‬‬
‫ﲟﺜﻞِ ﺧﻔﻴ‪‬ﺎﺕٍ ﻳ‪‬ﺼﻐ‪‬ﺮﻥﹶ ﻣﺎ ﻇﻬ‪‬ﺮ‪.‬‬ ‫ﻓﻤﺎ ﻗﺼﺒﺎﺕ ﺍﳌﺨﻠﺼﲔ‪ ‬ﻣ‪‬ﺤﻮﺯﺓﹲ‬

‫ﻣﻘﺎﻣﺔ ﺍﳌﻮﺕ‬

‫ﺖ ﺧﻴﺎﻻﺕٍ ﰲ ﻧﻮﻣِﻚ ﺗﻠﻘﻄﻬ‪‬ﻢ ﺃﻳﺪﻱ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻟﻘﺪ ﺻﺤﺒﺖ‪ ‬ﻃﻮﻳﻼﹰ ﺭِﺟﺎﻻﺕِ ﻗﹶﻮﻣِﻚ‪ .‬ﻭﻛﺄﻧ‪‬ﻚ ﺭﺃﻳ ‪‬‬
‫ﺍﳌﹶﻨﻮﻥِ ﻓﹸﺮﺍﺩﻯ ﻭﻣ‪‬ﺜﲎ ﻭﻛﺄﻧ‪‬ﻬﻢ ﱂ ﻳﺘﺪﻳﺮﻭﺍ ﺩﺍﺭﺍﹰ ﻭﱂ ﻳﻐ‪‬ﻨﻮﺍ ﲟﻐﲎ ﺧﺮِﺑ‪‬ﺖ ﺃﻋﻤﺎﺭ‪‬ﻫﻢ ﺑﻌﺪ‪‬ﻣﺎ ﻋﻤِﺮﻭﺍ ﻋ‪‬ﻤ‪‬ﺎﺭﺍ‪.‬‬
‫ﻭﺃﺻﺒﺤﻮﺍ ﺃﲰﺎﺭﺍﹰ ﺑﻌﺪ‪‬ﻣﺎ ﻛﺎﻧﻮﺍ ﺳ‪‬ﻤﺎﺭﺍ‪ .‬ﺃﻳﻦ‪ ‬ﺟ‪‬ﺪ‪‬ﻙ‪ ‬ﺑﻌﺪﻣﺎ ﺣ‪‬ﻠﹶﺐ‪ ‬ﺃﺷﻄﹸﺮ‪ ‬ﺍﻟﺰ‪‬ﻣﺎﻥ‪ .‬ﻭﲨ‪‬ﻊ‪ ‬ﻫ‪‬ﻨﻴﺪ‪‬ﺓ ﻧﺼﺮِ ﺑﻦِ ﺩ‪‬ﳘﺎﻥ‬
‫ﻭﻛﻞﱡ ﻣﻦ ﻧ‪‬ﻔﱢﺲ‪ ‬ﻟﻪ‪ ‬ﻭﻋ‪‬ﻤ‪‬ﺮ ﺃﺩﺭﻛﻪ‪ ‬ﺳِﻨﺎﻥﹸ ﺍﳌﻮﺕِ ﻓﺪ‪‬ﻣ‪‬ﺮ ﻻ ﻓﺼﻞﹶ ﺇﺫﺍ ﺍﺣﺘ‪‬ﻀﺮ ﺑﻴﻨﻪ‪ ‬ﻭﺑﲔ‪ ‬ﻣﻦِ ﺍﺧﺘ‪‬ﻀﺮ ﺳﻴﺎﻥﹶ ﻋﻨﺪ‪‬‬
‫ﺍﳌﻮﺕِ ﺷﻴﺦ‪ ‬ﺍﻟﻘﻮﻡِ ﻭﺷﺮ‪‬ﺧ‪‬ﻬﺎ ﻭﺷﻜﻼﻥِ ﻋﻨﺪ‪‬ﻩ‪ ‬ﻗﺸ ﻌ‪‬ﻢ‪ ‬ﺍﻟﻄﲑِ ﻭﻓﺮﺧ‪‬ﻬﺎ ﻻ ﻳﺘﺨﻄﻰ ﻣ‪‬ﺤﺪ‪‬ﺛﺎﹰ ﻟﻴﻌﺮ‪‬ﺝ ﻋﻠﻰ ﻣ‪‬ﻌﻤﺮ‪.‬‬
‫ﻭﻻ ﳛﺘﺮِﻡ‪ ‬ﻣ‪‬ﺤﺪﺛﺎﹰ ﻓﻴﺨﺘﺮِﻡ‪ ‬ﺩﻭﻧﻪ‪ ‬ﺍﳌﹸﻐﻤﺮ ﺑﻞ ﻳﺴﻮﻗﹸﻬ‪‬ﻤﺎ ﺑﺴﻮﻁٍ ﻭﺍﺣﺪٍ ﺇﱃ ﻣﺪﻯ ﻭﻳﺴﺒﻖ‪ ‬ﻤﺎ ﻣﻌﺎﹰ ﺇﱃ ﻗﺼﺒﺔِ‬
‫‪30‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬
 ‫ﺍﻟﺮ‪‬ﺩﻯ ﻛﺄﻧﻚ‪ ‬ﱂ ﺗﺘﻘﻠﺐ ﰲ ﺣﺠﺮﻩِ ﺗﻘﻠﺒﺎﹸ ﻭﱂ ﺗﺘﺨﺬ ﻣﻨﻜﺒِﻪ‪ ‬ﻣﺮﻛﹶﺒﺎ‪ .‬ﻭﻻ ﻋ‪‬ﻬﺪﺕ‪ ‬ﻋﻠﻰ ﻟﺒﺎﻧﻪِ ﺗﻠﻌ‪‬ﺐ‪ .‬ﻭﻻ‬
‫ﺷ‪‬ﻬِﺪ‪‬ﺕ ﺃﻣﺎﻣﻪ‪ ‬ﺗﻠﻌﺐ ﻭﻻ ﺍﺗﻔﻖ‪ ‬ﻟﻚ‪ ‬ﺇﱃ ﳎﻠﺴﻪِ ﺭﻭ‪‬ﺍﺡ‪ ‬ﻭﻻ ﻏﹸﺪ‪‬ﻭ‪ .‬ﻭﻻ ﺑﲔ‪ ‬ﻳﺪﻳﻪِ ﻟﻼﺳﺘﻔﺎﺩﺓِ ﺟ‪‬ﺜﹸﻮ‪ .‬ﻭﺃﻳﻦ‪ ‬ﻣ‪‬ﻦِ‬
‫ﺍﻧﺘ‪‬ﻀﻴﺖ‪ ‬ﻣِﻦ ﺻ‪‬ﻠﺒﻪ ﰒﱠ ﺃﻏﻤﺪﻙ‪ ‬ﺍﳍﻮﻯ ﰲ ﻗﻠﺒﻪ ﻓﻜﻨ‪‬ﺖ‪ ‬ﺃﺧ‪‬ﺺ‪ ‬ﺑِﻔﺆﺍﺩﻩ ﻣﻦ‪ ‬ﺳﻮ‪‬ﺍﺩﻩ ﻟِﻔﺮﻁ ﻣﻘﺘﻪ ﻟﻚ‪ ‬ﻭ‪‬ﻭﺩﺍﺩﻩ‬
‫ﺃﺑﺎﻙ‪ ‬ﻭﺃﰊ ﺇﻻ ﻛﹸﻞﱠ ﺧﲑ ﻟﻚ‪ ‬ﻭﻓﻴﻚ‪ .‬ﻭ‪‬ﺭ‪‬ﺑ‪‬ﺎﻙ‪ ‬ﻭﺣ‪‬ﺒ‪‬ﺎﻙ‪ ‬ﻣﺎ ﻗﹶﺪ‪‬ﺭ‪ ‬ﻋﻠﻴﻪ ﻣﻦ‪ ‬ﻣ‪‬ﺒ‪‬ﺎﻏﻴﻚ ﻭﺭﺷ‪‬ﺤﻚ‪ ‬ﻟِﻤﺎ ﺃﺻ‪‬ﻠﺤ‪‬ﻚ‪‬‬
‫ﺗﺮﺷﻴﺤﺎﹰ ﻭﺭﻗﹼﺢ‪ ‬ﻟﻚ‪ ‬ﻣﺎ ﻋِﺸﺖ‪ ‬ﺑﻪ ﺗ‪‬ﺮ‪‬ﻗﻴﺤﺎﹰ‪ .‬ﻭﻧ‪‬ﻘﹼﺢ‪ ‬ﻋ‪‬ﻮ ﺩ‪‬ﻙ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻌ‪‬ﻘﹶﺪ ﺗﻨ‪‬ﻘﻴﺤﺎﹰ ﻭﻟﻘﹼﺢ‪ ‬ﺫﻫﻨﻚ ﺑﺎﻟﻌﻠِﻢ ﻭﺍﻷﺩﺏ‬
‫ﺗ‪‬ﻠﻘﻴﺤﺎﹰ‪ .‬ﺍﺧﺘﻠﺴ‪‬ﻪ‪ ‬ﺍﳊِﻤﺎﻡ‪ ‬ﻗﺒﻞﹶ ﺃﻥﹾ ﻳ‪‬ﺨﻠِﺲ‪ ‬ﻋﺎﺭﺿ‪‬ﻪ‪ ‬ﻭﻫ‪‬ﻴ‪‬ﺞ‪ ‬ﻗﺒﻞﹶ ﺃﻥ ﻳ‪‬ﻬﻴﺞ‪ ‬ﺑﺄﺭﺿ‪‬ﻪ‪ ‬ﻭﺃﻳﻦ‪ ‬ﻣﻦ‪ ‬ﻋﺸﲑِﺗ‪‬ﻚ‪ ‬ﻛﹸﻞ ﻣ‪‬ﻌ‪‬ﻢ‪‬‬
‫ﻣ‪‬ﺨﻮ‪‬ﻝﹾ ﻗﹸﻠﹼﺐٍ ﺣ‪‬ﻮ‪‬ﻝﹾ ﳐِﻠﹶﻂٍ ﻣِﺰ‪‬ﻳ‪‬ﻞﹾ‪ .‬ﻣ‪‬ﱪِﻡٍ ﻧ‪‬ﻘﹼﺎﺽٍ ﻋﻨﺪ‪ ‬ﻣﺰﺍﻭﻟﺔِ ﺍﳋﻄﻮﺏِ ﺧ‪‬ﻔﹼﺎﻕِ ﺍﻟﻘﹶﺪ‪‬ﻡِ ﺇﺫﺍ ﺳﻌﻰ ﰲ ﻛﺸﻒِ‬
‫ﺍﻟﻜﹸﺮﻭﺏ‪ .‬ﻟ ﻴ‪‬ﻦِ ﺍﻟﻌِﻄﻒِ ﻟﻠِﺨ‪‬ﻠﺼﺎﻥِ ﻣِﻦ‪ ‬ﺍﳋﹸﻼﻥﹾ ﺃﺷﻮ‪‬ﺱِ ﺍﻟﻄﹼﺮ‪‬ﻑِ ﻋﻠﻰ ﺃﻭﱄ ﺍﳌﻘﺖِ ﻭﺍﻟﺸﻨ‪‬ﺌﺎﻥﹾ ﻣ‪‬ﺰ‪‬ﻭﺭِ ﺍﻟﺒﻴﺖِ ﻏﲑِ‬
‫ﺯ‪‬ﻭ‪‬ﺍﺭ‪ ‬ﻣ‪‬ﺰ‪‬ﻭ‪‬ﺭٍ ﻋﻦ ﺍﻟﻔﺤﺸﺎﺀِ ﻋ‪‬ﻒ ﺍﻹﺯ‪‬ﺍﺭ‪ ‬ﺗ‪ ‬ﻘﹶﺪ‪‬ﻣ‪‬ﻮﻙ‪ ‬ﻓﹸﺮ‪‬ﺍﻃﺎﹰ ﺇﱃ ﻭِﺭ‪‬ﺩٍ ﻻ ﻳ‪‬ﺼ‪‬ﺪ‪‬ﺭ‪ ‬ﻋﻨﻪ‪ ‬ﻭ‪‬ﺍﺭِﺩﻩ‪ ‬ﻭﻻ ﻳﺮ‪‬ﺵ ﺍﻷﻛﺒﺎﺩ‪‬‬
‫ﺑﺎﺭِﺩ‪‬ﻩ‪ .‬ﻣﻦ‪ ‬ﻭ‪‬ﺭ‪‬ﺩ‪‬ﻩ‪ ‬ﻳﺒِﺲ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻐ‪‬ﻠﹼﺔِ ﺑﻠﻴ‪‬ﻠﹸﻪ ﻭﻳ‪ ‬ﺌِﺲ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺒِﻠﹼﺔِ ﻏﻠﹼﻴﻠﹸﻪ‪ .‬ﻣﺎ ﻫﻮ‪ ‬ﺇﻻ ﺍﻟﻌﻄﺶ‪ ‬ﺍﻟﻘﺎﺗﻞﹸ ﺩﻭﻥﹶ ﺍﻟﺮﻱ‪ ‬ﻭﺇﻥﹾ‬
‫ﺗﻄﺎﻳﺮ‪ ‬ﺇﻟﻴﻪِ ﺍﻟﻮ‪‬ﺭ‪‬ﺍﺩ‪ ‬ﻛﺎﻟﻘﹶﻄﺎ ﺍﻟﻜﹸﺪ‪‬ﺭﻱ‪ .‬ﻭﻫ‪‬ﺎ ﺃﻧﺖ‪ ‬ﻷﻋﻘﺎﺑِﻬِﻢ ﻭ‪‬ﺍﻁﹾ ﻭﻋ‪‬ﻠﻰ ﺁﺛﺎﺭِﻫِﻢ‪ ‬ﺧ‪‬ﺎﻁﹾ ﻭ‪‬ﻛﺄﻥﹾ ﻗﺪ‪ ‬ﳊِﻘﺖ‪ ‬ﺑِ ﻬِﻢ‪‬‬
‫ﻓﺄﻟﻘﻴﺖ‪ ‬ﺭِﺷﺎﺀَﻙ‪ ‬ﻣﻊ ﺃﺭ‪‬ﺷﻴِﺘﻬِﻢ‪ ‬ﻭﻣ‪‬ﻸﺕ‪ ‬ﺳِﻘﺎﺀَﻙ‪ ‬ﻣ‪‬ﻊ‪ ‬ﺃﺳﻘﹶﻴﺘﻬِﻢ‪. ‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﻔﺮﻗﺎﻥ‬

‫ﻱ ﲟ‪‬ﻨﺎﺟﺎﺗِﻪِ ﺣ‪‬ﺠﻲ‪ .‬ﺇﻥﹾ ﺷﺌِﺖ‪ ‬ﺃﻥﹾ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺍﺟﻌ‪‬ﻞﹾ ﻛﺘﺎﺏ‪ ‬ﺍﻟﻠﹼﻪِ ﻧ‪‬ﺠﻴ‪‬ﻚ‪ ‬ﻓﹶﻨِﻌﻢ‪ ‬ﺍﻟﻨ‪‬ﺠِﻲ ‪ .‬ﻭﺇﻧ‪‬ﻚ‪ ‬ﻟﹶﺤ‪‬ﺮ ‪‬‬
‫ﻳ‪‬ﺨﺎﺻﺮِﻙ‪ ‬ﺇﱃ ﻣ‪‬ﻨﺠﺎﺗﻚ ﻓﻼ ﻳ‪‬ﺨﻠﹸﻮﻥﱠ ﺳﺎﻋﺔﹰ ﻣِﻦ‪ ‬ﻣ‪‬ﻨﺎﺟﺎﺗِﻚ ﻭﻫﻮ‪ ‬ﺣﺒﻞﹸ ﺍﻟﻠﹼﻪِ ﺍﳌﺘﲔ‪ ‬ﻭﺻﺮِﺍﻃﹸﻪ‪ ‬ﺍﳌﹸﺴﺘﺒﲔ‪ ‬ﺑﻪِ ﺃﺣﻴ‪‬ﻰ‬
‫ﺭ‪‬ﺳ‪‬ﻮﻡ‪ ‬ﺍﻟﺸ‪‬ﺮ‪‬ﻉِ ﺍﻟﻄﹼﺎﻣِﺴ‪‬ﻪ ﻭﺟ‪‬ﻠﹼﻰ ﻇﹸﻠﹸﻤﺎﺕِ ﺍﻟﺸ‪‬ﺮﻙِ ﺍﻟﺪ‪‬ﺍﻣﺴﺔ ﻧ‪‬ﻮﺭ‪ ‬ﻣ‪‬ﺴ‪‬ﺘﺼ‪‬ﺒ‪‬ﺢ‪ ‬ﺑﻪِ ﰲ ﻟﻴﺎﱄ ﺍﻟﺸ‪‬ﻚ‪ ‬ﺳﻴﻒ‪ ‬ﺳ‪‬ﻘﹼﺎﻁﹲ‬
‫ﻭﺭﺍﺀَ ﺿﺮﺍﺋِﺐِ ﺍﻟﺸ‪‬ﺮﻙ‪ ‬ﺟ‪‬ﺒ‪‬ﻞﹲ ﻳ‪‬ﻌﺼﻢ‪ ‬ﻣ‪‬ﻦ ﺍﻋﺘﺼﻢ‪ ‬ﲟﻌﺎﻗِﻠﻪِ ﻭ‪‬ﻳ‪‬ﻘ ﺼِﻢ‪ ‬ﻇﹶﻬﺮ‪ ‬ﺍﻟﻌﺎﺩﻝِ ﻋﻨﻪ‪ ‬ﲜﻨﺎﺩﻟِﻪِ‪ .‬ﲝﺮ‪ ‬ﻟﹸﺠِﻲ‪ ‬ﻻ ﺗﺰﻝﹸ‬
‫ﺗﺰ‪‬ﺧ‪‬ﺮ‪ ‬ﻟﹸﺠ‪‬ﺠ‪‬ﻪ‪ .‬ﺫﹸﻭ ﻋ‪‬ﺒﺎﺏٍ ﻳ‪‬ﺮ‪‬ﻭ‪‬ﻉ‪ ‬ﺍﻟﺘِﻄﺎﻣ‪‬ﻪ‪ ‬ﻭﲤﻮﺟ‪‬ﻪ ﻻ ﻳﺒﻠﹸﻎﹸ ﻋﺎﺑﺮ‪ ‬ﻋ‪‬ﱪ‪‬ﻩ‪ .‬ﻭﻻ ﻏﺎﺋِﺺ‪ ‬ﻗﻌﺮ‪‬ﻩ ﻋ‪‬ﺬﹾﺏ‪ ‬ﻓﹸﺮ‪‬ﺍﺕ‪ ‬ﺇﻻ ﺃﻧ‪‬ﻪ‬
‫ﻣ‪‬ﻠﻲﺀَ ﺑﻜﹸﻞﱢ ﻟﹸﺆﻟﹸﺆﺓٍ ﻳﺘﻴﻤ‪‬ﺔ ﻗﺬﹼﺍﻑ‪ ‬ﻟِﻜﹸﻞﱢ ﺟ‪‬ﻮ‪‬ﻫ‪‬ﺮ‪‬ﺓٍ ﻛﹶﺮِﻳ‪‬ﻤﻪ‪ .‬ﺃﻳﻦ‪ ‬ﻣِﻨﻬﺎ ﻣﺎ ﻏﹶﺎﱃ ﺑﻪِ ﺍﻷﻛﺎﺳِﺮ‪‬ﺓﹸ ﻣﻦ‪ ‬ﺍﻟﻔﺮﺍﺋﺪ‪ .‬ﻭﻣﺎ‬
‫ﺭ‪‬ﺻ‪‬ﻌ‪‬ﻮﺍ ﺑﻪِ ﺗﻴﺠﺎﻧ‪‬ﻬ‪‬ﻢ ﻣِﻦ‪ ‬ﻭﺳﺎﺋﻂِ ﺍﻟﻘﻼﺋِﺪ‪ . ‬ﻛﹸﻞﱡ ﺩ‪‬ﺭ‪‬ﺓٍ ﰲ ﺗﻘﺎﺻﲑِ ﺑﻨﺎﺕِ ﺍﻟﻘﺼﻮﺭ‪ ‬ﻣ‪‬ﻘﺮِﺓﹲ ﺑﺎﻟﺘﻘﺼﲑِ ﻋﻨﻬﺎ‬
‫ﻭﺍﻟﻘﺼﻮﺭ‪ .‬ﺇﻥﹾ ﻋ‪‬ﺪ‪‬ﺕ‪ ‬ﻋﺠﺎﺋﺐ‪ ‬ﺍﻟﺒﺤﺎﺭِ ﱂ ﺗ‪‬ﻌ‪‬ﺪ‪ ‬ﻋﺠﺎﺋﹸﺒﻪ ﻭﺇﻥﹾ ﺣ‪‬ﺪ‪‬ﺕ‪ ‬ﻏﺮﺍﺋ ﺐ‪ ‬ﺍﻷﲰﺎﺭِ ﱂ ﺗ‪‬ﺤﺪ‪ ‬ﻏﺮﺍﺋﹸﺒﻪ‪ ‬ﹸﻛﻠﹼﻤﺎ‬
‫ﺫﻫﺒﺖ‪ ‬ﺑﻔﻜﺮِﻙ‪ ‬ﰲ ﺑﻼﻏﺘﻪِ ﺍﻟﱵ ﺣ‪‬ﺼِﺮﺕ‪ ‬ﺩﻭﻧ‪‬ﻬﺎ ﺍﻟﺒ‪‬ﻠﻐﺎﺀْ ﺣﱴ ﺳ‪‬ﺨ‪‬ﺮﺕ‪ ‬ﻣِﻦ‪ ‬ﻓﹶﺼ‪‬ﺎﺣﺘﻬﻢ ﺍﻟﺒ‪‬ﺒﻐﺎﺀْ ﻭﻧ‪‬ﻈﹶﺮ‪‬ﺕ‪ ‬ﰲ‬
‫ﺳ‪‬ﻼﻣ‪‬ﺔِ ﺳ‪‬ﺒﻜِﻪِ ﺍﳌﺴﺘﻐﺮ‪‬ﺏ‪ .‬ﻭﺳﻼﺳ‪‬ﺔِ ﻣﺎﺋﻪِ ﺍ ﳌﹸﺴﺘﻌﺬﹶﺏ‪ .‬ﻭ ﺭ‪‬ﺻﺎﻧ‪‬ﺔِ ﻧﻈﻤﻪِ ﺍﳌﹸﺮ‪‬ﺻ‪‬ﻒ‪ ‬ﻭﻣﺘﺎﻧ‪‬ﺔِ ﻧﺴﺠِﻪِ ﺍﳌﹸﻔﹶﻮ‪‬ﻑ‪.‬‬
‫ﻭﻏﺮﺍﺑ‪‬ﺔ ﻛﻨﺎﻳِﺘﻪِ ﻭﳎﺎﺯِﻩ‪ ‬ﻭﻧ‪‬ﺪ‪‬ﺭ‪‬ﺓِ ﺇﺷﺒﺎﻋﻪِ ﻭﺇﳚ‪‬ﺎﺯﻩِ ﻭﺭﻭ‪‬ﻋ‪‬ﺔِ ﺇﻇﻬﺎﺭِﻩِ ﻭﺇﺿ‪‬ﻤﺎﺭِﻩ‪ ‬ﻭﺑ‪‬ﻬﺠ‪‬ﺔِ َﺣ‪‬ﺬﹾﻓِﻪِ ﻭﺗﻜﺮ‪‬ﺍﺭِﻩ‪ .‬ﻭﺇﺻﺎﺑ‪‬ﺔِ‬
‫ﺗﻌﺮﻳﻔِﻪِ ﻭﺗﻨﻜﲑِﻩ‪‬‬
‫‪31‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬
 ‫ﻭﺇﻓﺎﺩ‪‬ﺓﹶ ﺗﻘﺪﳝﻪِ ﻭﺗﺄﺧﲑِﻩ‪ ‬ﻭﺩﻻﻟﺔِ ﺇﻳﻀﺎﺣِﻪِ ﻭﺗﺼﺮِﳛﻪ‪ .‬ﻭﺩﻗﹼﺔِ ﺗﻌﺮﻳﻀﻪ ﻭﺗ‪‬ﻠِﻮﳛِﻪِ ﻭﻃﹸﻼﻭ‪‬ﺓِ ﻣﺒ‪‬ﺎﺩﻳِﻪِ ﻭﻣﻘﹶﺎﻃِﻌِﻪِ‬
‫ﻭﻓﺼﻮﻟِﻪِ ﻭﻭﺻﻮﻟِﻪ ﻭﻣﺎ ﺗِﻨﺎﺻ‪‬ﺮ‪ ‬ﻓﻴﻪِ ﻣﻦ ﻓﺮﻭﻉِ ﺍﻟﺒﻴﺎﻥ ﻭﺃﺻﻮﻟِﻪ‪ .‬ﺇﺭ‪‬ﺗ‪‬ﺪ‪ ‬ﻓﹶﻬﻤ‪‬ﻚ‪ ‬ﻭﻏﺮ‪‬ﺍﺭ‪ ‬ﻛﹶﻬ‪‬ﺎﻡ ﻭ ﻣِﺪ‪‬ﺭ‪‬ﺍ ﺭ‪‬ﻩ‪ ‬ﺟﻬﺎﻡ‪.‬‬
‫ﺣ‪‬ﲑ‪‬ﺓﹰ ﰲ ﺃﺳﻠﻮﺑِﻪِ ﺍﻟﺬﻱ ﻳﻜﺎﺩ‪ ‬ﻳﺴﻠﹸﺐ ﺑ‪‬ﺤﺴﻨِﻪِ ﺍﻟﻌﺎﻗِﻞﹶ ﻓِﻄﻨ‪‬ﺘ‪‬ﻪ‪ ‬ﻭﻫﻮ‪ ‬ﻳﺰﻳﺪ‪‬ﻩ‪ ‬ﻓِﻄﻨ‪‬ﻪ‪ .‬ﻭﺍﻓﺘﻨﺎﻧِﻪِ ﺍﻟﺬﻱ ﻳﻜﺎﺩ‪ ‬ﻳﻔﱳ‪‬‬
‫ﺍﻟﻨﺎﻇﺮ‪ ‬ﻓﻴﻪِ ﻭﻫﻮ‪ ‬ﳝﻴﻂﹸ ﻋﻨﻪ‪ ‬ﺍﻟﻔﺘﻨ‪‬ﻪ‪ .‬ﱂ ﳝﺶِ ﺇﻟﻴﻚ‪ ‬ﻭﻋﺪ‪‬ﻩ‪ ‬ﺍﳌﺮ‪‬ﻏﹼﺐ‪ ‬ﺇﻻ ﻭﺍﻃِﺌﺎﹰ ﻋِﻘﺒ‪‬ﻪ‪ ‬ﻭ‪‬ﻋِﻴﺪ‪‬ﻩ‪ ‬ﺍﳌﹸﺮﻫ‪‬ﺐ‪ ‬ﻗﺪ‪ ‬ﺷ‪‬ﻔِﻊ‪‬‬
‫ﻫﺬﹶﺍ ﺑﺬﹶﺍﻙ‪ ‬ﺇﺭ‪‬ﺍﺩ‪‬ﺓ ﺗﻨﺸﻴﻄِﻚ‪ ‬ﻟِﻜﺴﺐِ ﻣﺎ ﻳ‪‬ﺰ‪‬ﻟِﻒ‪ .‬ﻭﺗ‪‬ﺜﺒﻴﻄِﻚ‪ ‬ﻋﻦِ ﺍﻛﺘِﺴﺎﺏِ ﻣﺎ ﻳ‪‬ﺘﻠِﻒ‪ ‬ﻣ‪‬ﻊ‪ ‬ﺍﻗﹾﺘﺼﺎﺹِ ﻣﺎ ﺃﺟ‪‬ﺮ‪‬ﻯ‬
‫ﺇﻟﻴﻪِ ﻋ‪‬ﺼﺎﺓﹸ ﺍﻟﻘﹸﺮ‪‬ﻭﻥﹾ ﻭﻣﺎ ﺟ‪‬ﺮ‪‬ﻯ ﻋﻠﻴ‪‬ﻬِﻢ ﻣﻦ‪ ‬ﻓﻈﺎﺋِﻊِ ﺍﻟﺸﺆ‪‬ﻭﻥﹾ ﻭﻣ‪‬ﺎ ﺭ‪‬ﻛﺐ‪ ‬ﺃﻋ‪‬ﺪ‪‬ﺍﺀُ ﺍﻟﻠﹼﻪِ ﻣﻦ‪ ‬ﺃﻭ‪‬ﻟﻴﺎﺋِﻪ‪ .‬ﻏﹶﻴ‪‬ﺮ‪ ‬ﻣ‪‬ﻜﹾﺘﺮِﺛﲔ‪‬‬
‫ﻟِﻌ‪‬ﺘ‪‬ﻮ‪‬ﻫﻢ‪ ‬ﺑﻜ ﱪِﻳِﺎﺋِﻪ‪ .‬ﺭ‪‬ﺩ‪‬ﻋﻮﻫ‪‬ﻢ‪ ‬ﻋﻦِ ﺍﳌﻨﺎﻛﲑ‪ ‬ﻓﹶﻘﹶﻄﹼﻌ‪‬ﻮﻫ‪‬ﻢ‪ ‬ﺑﺎﳌﻨ‪‬ﺎﺷﲑ‪ ‬ﻭ‪‬ﺩ‪‬ﻋ‪‬ﻮﻫ‪‬ﻢ‪ ‬ﺇﱃ ﺃﻋ‪‬ﻤﺎﻝِ ﺍﻷﺑ‪‬ﺮ‪‬ﺍﺭ‪ ‬ﻓﻌﺮ‪‬ﺿ‪‬ﻮ ‪‬ﻫﻢ‪ ‬ﻋﻠﻰ‬
‫ﺍﻟﺴ‪‬ﻴﻒِ ﻭﺣ‪‬ﺮ‪‬ﻗﹸﻮﻫ‪‬ﻢ‪ ‬ﺑﺎﻟﻨﺎﺭ‪ ‬ﰒﱠ ﺍﺻ‪‬ﻄﹶﺒِﺮ‪‬ﻭﺍ ﻟِﻮ‪‬ﺟ‪‬ﻪِ ﺍﻟﻠﹼﻪِ ﻭﺛﺒﺘ‪‬ﻮﺍ ﻭﻣ‪‬ﺎ ﺍﺳ‪‬ﺘﻜﺎﻧ‪‬ﻮﺍ ﳍﹸﻢ‪ ‬ﻭﻻ ﺃﺧ‪‬ﺒ‪‬ﺘ‪‬ﻮﺍ ﺣ‪‬ﺘ‪‬ﻰ ﺍﺷﺘﺮ‪‬ﻭ‪‬ﺍ ﺍﻟﻨﻌﻴﻢ‪‬‬
‫ﺼﺮ‪‬ﻙ‪‬‬
‫ﺍﳋﺎﻟِﺪ‪ ‬ﰲ ﺟ‪‬ﻨ‪‬ﺎﺕِ ﻋ‪‬ﺪ‪‬ﻥﹾ ﺑِﺒﺆ‪‬ﺱٍ ﻭ‪‬ﻃﻨ‪‬ﻮﺍ ﻋﻠﻴﻪِ ﺃﻧ‪‬ﻔﹸﺴ‪‬ﻬ‪‬ﻢ‪ ‬ﻃﹶﺮ‪‬ﻓﺔﹶ ﻋ‪‬ﻴ‪‬ﻦ‪ ‬ﻟِﻴ‪‬ﺮ‪‬ﻳﻚ‪ ‬ﺳ‪‬ﻮﺀَ ﻣ‪‬ﻨ‪‬ﻘﹶﻠﹶﺐِ ﺍﳌﹸﻌ‪‬ﺘ‪‬ﺪﻳِﻦ‪ ‬ﻭ‪‬ﻳ‪‬ﺒ‪ ‬‬
‫ﺣ‪‬ﺴ‪‬ﻦ‪ ‬ﻋ‪‬ﻮ‪‬ﺍﻗﺐِ ﺍﳌﹸﻬﺘﺪﻳﻦ‪ ‬ﻓﺤﺎﺩﺙﹾ ﻟﺴﺎﻧ‪‬ﻚ‪ ‬ﺑﺪﺭﺍﺳﺘِﻪِ ﺣﱴ ﺗ‪‬ﺮِﻕ‪ ‬ﻋﺬﹶﺑ‪‬ﺘ‪‬ﻪ‪ ‬ﻭ‪‬ﻣ‪‬ﺮ‪‬ﻧ‪‬ﻪ‪ ‬ﻋﻠﻰ ﺗﻼﻭ‪‬ﺗ‪‬ﻪِ ﺣﱴ ﻻ ﺗ‪‬ﻄﹸﻮﻉ‪‬‬
‫ﻟﻐ‪‬ﻴ‪‬ﺮِﻩِ ﺃﺳﻠﹶﺘ‪‬ﻪ‪ ‬ﻭ‪‬ﺗ‪‬ﻌ‪‬ﻤ‪‬ﺪﻩ‪ ‬ﺑِﻤ‪‬ﺘ‪‬ﻠﹸﻮ‪‬ﻩِ ﻣِﻦ‪ ‬ﺍﻟﻠﺴ‪‬ﻦِ ﻣﺎ ﺳ‪‬ﺎ ﻋ‪‬ﺪ‪‬ﺗ‪‬ﻚ‪ ‬ﻋﻠﻴﻪِ ﺍﳌﹸﻜﹾﻨ‪‬ﻪ‪ ‬ﻭﺗ‪‬ﺮ‪‬ﻓﹶﻊ‪ ‬ﻟﻪ‪ ‬ﲟ‪‬ﺨﺎ ﺭِﺝِ ﺍﳊﹸﺮ‪‬ﻭﻑِ ﻋﻦِ ﺍﺭ‪‬ﺗِﻀﺎﺥِ‬
‫ﺍﻟﻠﻜﹾﻨ‪‬ﺔﹾ ﻭ‪‬ﺍﻗﹾﺮ‪‬ﺃﹾﻩ‪ ‬ﻣ‪‬ﺮ‪‬ﺗ‪‬ﻼﹰ ﻛﺎﻟﺘ‪‬ﺮ‪‬ﺗﻴﻞِ ﰲ ﺑﻌ‪‬ﺾِ ﺍﻷﺳ‪‬ﻨﺎﻥﹾ ﻭﺍﻟﺘ‪‬ﻔﹾﻠﻴِﺞِ ﰲ ﻧ‪‬ﻮ‪‬ﺭِ ﺍﻷُﻗﺤ‪‬ﻮ‪‬ﺍﻥﹾ ﻭ‪‬ﺍﺟ‪‬ﺘ‪‬ﻨ‪‬ﺐ‪ ‬ﻣﺎ ﻻ ﻳ‪‬ﺆ‪ ‬ﻣ‪‬ﻦ‪ ‬ﰲ ﺍﳍِﺬﹼ‬
‫ﻭﺍﳍﹶﺬﹾﺭ‪‬ﻣ‪‬ﻪ‪ .‬ﻣِﻦ‪ ‬ﺍﻟﻠﹼﺤ‪‬ﻦِ ﻭ‪‬ﺍﳊﹶﻀ‪‬ﺮ‪‬ﻣ‪‬ﻪ ﻭ‪‬ﺍﺟ‪‬ﺘ‪‬ﻬِﺪ‪ ‬ﺃﻥﹾ ﻻ ﺗ‪‬ﻘﹾﺮ‪‬ﺃ ﺇﻻ ﻭﺿ‪‬ﻤِﲑ‪‬ﻙ‪ ‬ﻣ‪‬ﻘﺎﻭِﺩ‪ ‬ﻟﻠِﺴﺎﻧِﻚ‪ ‬ﻭ‪‬ﺗ‪‬ﺒ‪‬ﻴﻨ‪‬ﻚ‪ ‬ﻣ‪‬ﺴﺎﻭِﻕ‪‬‬
‫ﻟِﺒ‪‬ﻴﺎﻧِﻚ‪ ‬ﻻ ﺗ‪‬ﻤ‪‬ﺮ‪ ‬ﻋﻠﻰ ﺟ‪‬ﻤ‪‬ﻠﹶﺔٍ ﺇﻻ ﻋﺎ ﻗِﺪﺍﹰ ﲟِﻌ‪‬ﻨﺎﻫﺎ ﺗﺄﻣﻠﹶﻚ‪ ‬ﻭﺗ‪‬ﻔﹶﻜﱡﺮ‪‬ﻙ‪ ‬ﻋﺎﻛِﻔﺎﹰ ﻋﻠﻰ ﻣ‪‬ﺆ‪‬ﺍﺩ‪‬ﻫﺎ ﺗ‪‬ﻔﹶﻬ‪‬ﻤ‪‬ﻚ‪ ‬ﻭﺗ‪‬ﺒ‪‬ﺼ‪‬ﺮ‪‬ﻙ‪.‬‬
‫ﻣ‪‬ﺠِﻴﻼﹰ ﰲ ﺣﻘﻴﻘﺘِﻬﺎ ﺑ‪‬ﺼﲑ‪‬ﺗ‪‬ﻚ‪ ‬ﻭﻧﻈﺮ‪‬ﻙ‪ .‬ﻣ‪‬ﻤ‪‬ﺘﺎﺣﺎﹰ ﻣﻨﻬﺎ ﻣ‪‬ﻮﺍﻋِﻈﹶﻚ‪ ‬ﻭ‪‬ﻋِﺒ‪‬ﺮ‪‬ﻙ‪ ‬ﻭﺇﻻ ﻛﺎﻧ‪‬ﺖ‪ ‬ﻗِﺮﺍﺀﺗ‪‬ﻚ‪ ‬ﺭ‪‬ﺍ ﻋِﺪ‪‬ﺓﹶ ﺻ‪‬ﻠِﻔﹶﺔﹰ‬
‫ﻟﹶﻴ‪‬ﺲ‪ ‬ﳍﹶﺎ ﺩ‪‬ﺭ‪‬ﺭ‪ ‬ﻭ‪‬ﺻ‪‬ﺪ‪‬ﻓﹶﺔﹰ ﻓﺎﺭِﻏﺔﹰ ﻣﺎ ﰲ ﺟ‪‬ﻮ‪‬ﻓِﻬﺎ ﺩ‪‬ﺭ‪‬ﺭ‪ .‬ﻭ‪‬ﺃﻛﹾﺮِﻡ‪ ‬ﻧ‪‬ﺠﻴ‪‬ﻚ‪ ‬ﻫﺬﹶﺍ ﻓﺈﻧ‪‬ﻪ‪ ‬ﻛﹶﺮِﱘ‪ ‬ﻳ‪‬ﺴ‪‬ﺘﻮ‪‬ﺟِﺐ ﻏﺎﻳﺔﹶ ﺍﻹﻛﺮ‪‬ﺍﻡ‪‬‬
‫ﻭﻋﻈﻴﻢ‪ ‬ﻳ‪‬ﺴ‪‬ﺘﺪ‪‬ﻋِﻲ ﻗﹸﺼﺎﺭ‪‬ﻯ ﺍﻹﻋﻈﺎﻡ‪ .‬ﻓﻼ ﺗ‪ ‬ﻤ‪‬ﺲ‪ ‬ﻟﹶﻪ‪ ‬ﺇﻻ ﻋﻠﻰ ﻃﹸﻬ‪‬ﺮِﻙ‪ ‬ﻣ‪‬ﺴ‪‬ﻄﹸﻮ ﺭ‪‬ﺍﹰ ﻭ‪‬ﺍﺣ‪‬ﺘ‪‬ﻂﹾ ﺃﻥﹾ ﻻ ﺗ‪‬ﻔﹾﺮ‪‬ﻕ‪ ‬ﺑﲔ ﺃﻥﹾ‬
‫ﻳﻜﻮﻥﹶ ﻣ‪‬ﻜﺸﻮﻓﺎﹰ ﺃﻭ‪ ‬ﻣﺴﺘﻮﺭﺍﹰ ﻭﺍﺣﻔﹶﻆﹾ ﻓﻴﻪِ ﺣ‪‬ﻖ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺇﻟﹶﻴ‪‬ﻪِ ﺍﻧﺘِﻤ‪‬ﺎﺅ‪‬ﻩ‪ ‬ﻭ‪‬ﺇﱃ ﺍﺳ‪‬ﻤِﻪِ ﺇﺿﺎﻓﹶﺘ‪‬ﻪ‪ ‬ﺗ‪‬ﺒ‪‬ﺎﺭﻛﹶﺖ‪ ‬ﺃﺳ‪‬ﻤﺎﺅ‪‬ﻩﺀ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳍﻮﻯ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺇﻥﱠ ﺍﻟﺬﻱ ﺧ‪‬ﻠﻘﻚ‪ ‬ﻓﹶﺴ‪‬ﻮ‪‬ﺍﻙ‪ ‬ﺭ‪‬ﻛﹼﺐ‪ ‬ﻓﻴﻚ‪ ‬ﻋﻘﹾﻠﻚ‪ ‬ﻭﻫﻮ‪‬ﺍﻙ‪ ‬ﻭﻫ‪‬ﻤﺎ ﰲ ﺳ‪‬ﺒ‪‬ﻞِ ﺍﳋﲑِ ﻭﺍﻟﺸ‪‬ﺮ‪ ‬ﺩ‪‬ﻟﻴﻼﻙ‪،‬‬
‫ﻭﰲ ﻣﺮﺍﺣِﻞِ ﺍﻟﺮ‪‬ﺷ‪‬ﺪِ ﻭ‪‬ﺍﻟﹾﻐِﻲ‪ ‬ﻧ‪‬ﺰِﻳﻼﻙ‪ . ‬ﺃﺣ‪‬ﺪ‪‬ﻫ‪‬ﻤﺎ ﺑ‪‬ﺼﲑ‪ ‬ﻋﺎﻟِﻢ‪ ‬ﻳ‪‬ﺴ‪‬ﻠﹸﻚ‪ ‬ﺑِﻚ‪ ‬ﰲ ﺍﻟﹾﺒ‪‬ﺮ‪‬ﺩ‪‬ﻳ‪‬ﻦِ ﺍﳌﹶﺤ‪‬ﺠ‪‬ﺔﹶ ﺍﻟﺒ‪‬ﻴ‪‬ﻀﺎﺀَ ﻭ‪‬ﻳ‪‬ﺮِﺩ‪ ‬ﺑِﻚ‪‬‬
‫ﺯ‪ ‬ﺭﻕ‪ ‬ﺍﳌﻨ‪‬ﺎﻫِﻞﹾ ﻭﺍﻵﺧ‪‬ﺮ‪ ‬ﺃﻋﻤ‪‬ﻰ ﺟﺎﻫِﻞﹲ ﳜﺒِﻂﹸ ﺑِﻚ‪ ‬ﰲِ ﺑ‪‬ﻴﻀﺔِ ﺍﳍﹶﺎﺟِﺮ‪‬ﺓِ ﺍﻟﺒِﻴﺪ‪ ‬ﺫﹶﺍﺕ‪ ‬ﺍﳌﹶﻌﺎﻃِﺶِ ﻭﺍ‪‬ﹶﺎﻫِﻞﹾ ﻓﺄﻱ ﺩ‪‬ﻟِﻴﻠﻴ‪‬ﻚ‪‬‬
‫ﺍﻣﻬ‪‬ﺮ‪ ‬ﺑِﺎﻟﺪ‪‬ﻻﻟﹶﺔِ ﻭ‪‬ﺃﺣﺬﹶﻕ‪ ‬ﻭ‪‬ﺃﻳﻬ‪‬ﻤﺎ ﺃ ﺟ‪‬ﺪ‪‬ﺭ‪ ‬ﺑِﺄﻥﹾ ﻳ‪‬ﺘ‪‬ﺒﻊ‪ ‬ﻭ‪‬ﺃﺧ‪‬ﻠﹶﻖ‪ ‬ﺃﻣ‪‬ﻦ‪ ‬ﺗ‪‬ﻔﹸﻮﺯ‪ ‬ﻣﻨ‪‬ﻪ‪ ‬ﺑِﺎﳍﺪ‪‬ﺍﻳﺔِ ﻭ‪‬ﺣ‪‬ﺴ‪‬ﻦِ ﺍﻟﺪ‪‬ﻻﻟﹶﺔﹾ ﺃﻡ‪ ‬ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﻔﹶﻮ‪ ‬ﺯ‪‬‬
‫ﺑﻚ‪ ‬ﰲ ﺗﻴﻪِ ﺍﻟﻐ‪‬ﻲ‪ ‬ﻭ‪‬ﺍﻟﻀ‪‬ﻼﻟﹶﺔﹾ ﺗ‪‬ﻌ‪‬ﻠﹼﻢ‪ ‬ﺃﻧ‪‬ﻪ‪ ‬ﻟ ﻴ‪‬ﺲ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻌﺪﻝﹾ ﺃﻥﹾ ﺗ‪‬ﺴ‪‬ﺘ‪‬ﺤِﺐ‪ ‬ﺍﳍﹶﻮﻯ ﻋﻠﻰ ﺍﻟﻌ‪‬ﻘﹾﻞﹾ ﺇﻥﱠ ﺟﺎﻧِﺐ‪ ‬ﺍﻟﻌﻘﹾﻞِ‬
‫‪32‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬
 ‫ﺃﺑ‪‬ﻴﺾ‪ ‬ﻛﹶﻄﹸﺮ‪‬ﺓِ ﺍﻟﻔﹶﻠﻖ‪ ‬ﻭ‪‬ﺟِﻬ‪‬ﺔﹶ ﺍﳍﹶﻮ‪‬ﻯ ﺳ‪‬ﻮﺩ‪‬ﺍﺀُ ﻛﺠ‪‬ﺪ‪‬ﺓِ ﺍﻟﻐ‪‬ﺴ‪‬ﻖ‪ ‬ﺇﻥِ ﺍﺗ‪‬ﺠ‪‬ﻪ‪ ‬ﻟﻚ‪ ‬ﺃﻣ‪‬ﺮ‪ ‬ﻓﹶﻌ‪‬ﺮ‪‬ﺿﺘ‪‬ﻪ‪ ‬ﻋﻠﻰ ﻧﻔﺴِﻚ‪ ‬ﻓﺎﻧﻈﹸﺮ‪‬‬
‫ﺃﻳ‪‬ﻬﻤﺎ ﺇﻟﹶﻴ‪‬ﻪِ ﺍﳌﺎﺋِﻞﹾ‪ .‬ﻭﻟﹶﻪ‪ ‬ﺍﻟﻘﺎﺑِﻞﹾ ﻓﺈﻥ ﻛﺎﻥﹶ ﺍﻟﻌﻘﻞﹶ ﻓﺄﺣﺮِﺑِﻪِ ﺃﻥﹾ ﺗ‪‬ﻠﹾﻨ‪‬ﺰِﻣ‪‬ﻪ‪ ‬ﺍﻟﹾِﺘﺰ‪‬ﺍﻡ‪ ‬ﺍﻟﺼ‪‬ﺐ ﻭ‪‬ﺗ‪‬ﻌﺘﻠِﻘﹶﻪ‪ ‬ﻭﺃﻥ ﲡﻌ‪‬ﻞﹶ ﻳ‪‬ﺪ‪‬ﻳ‪‬ﻚ‪ ‬ﻟﹶﻪ‪‬‬
‫ﻭِﺷ‪‬ﺎﺣﺎﹰ ﻭﺗﻌﺘﻨِﻘﹶﻪ‪ .‬ﻭ‪‬ﺃﻥﹾ ﻻ ﲣﹶﻠﹼﻰ ﻋ‪‬ﻨﻪ‪ ‬ﻭﺇﻥ ﺍﺷ‪‬ﺘ‪‬ﺠﺮ‪‬ﺕ‪ ‬ﺩ‪‬ﻭﻧ‪‬ﻪ‪ ‬ﺍﻟﺮ‪‬ﻣﺎﺡ‪ ‬ﻭﺍﺧ‪‬ﺘ‪‬ﺮِﻃﹶﺖ‪ ‬ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻚ‪ ‬ﻭﺑﻴ‪‬ﻨﻪ‪ ‬ﺍﻟﺼ‪‬ﻔﹶﺎﺡ‪.‬‬
‫ﻭﺍﻋﺘﺮﺽ‪ ‬ﺍﳌﻮﺕ‪ ‬ﺍﻟﺬﱡﻋﺎﻑ‪ .‬ﻭﺟﺎﺀَ ﻛﹸﻞﱡ ﻣﺎ ﺗ‪‬ﻜﺮ‪‬ﻩ‪ ‬ﻭ‪‬ﺗ‪‬ﻌﺎ ﻑ‪ .‬ﻭ‪‬ﺇﻥﹾ ﻛﺎﻥﹶ ﺍﳍﹶﻮ‪‬ﻯ ﻓﹶﻔِﺮ‪ ‬ﻣﻨﻪ‪ ‬ﻓِﺮ‪‬ﺍﺭ‪‬ﻙ‪ ‬ﻣﻦ‪ ‬ﺍﻷ ﺳ‪‬ﺪ‪.‬‬
‫ﻭﺍﺣﺬﹶﺭ‪‬ﻩ‪ ‬ﺣِﺬﹶﺍ ﺭ‪‬ﻙ‪ ‬ﻣِﻦ‪ ‬ﺍﻷﺳ‪‬ﻮ‪‬ﺩ‪ ‬ﻭﺇﻥﹾ ﺭ‪‬ﺃﻳ‪‬ﺘ‪‬ﻪ‪ ‬ﺑﻜﹸﻞﱢ ﻣﺎ ﻳ‪‬ﺴ‪‬ﺮﻙ‪ ‬ﻣ‪‬ﺼ‪‬ﺤ‪‬ﻮﺑﺎﹰ ‪ .‬ﻭ‪‬ﻛﹸﻞﱢ ﻣﺎ ﺗﺘﻤﻨ‪‬ﺎﻩ‪ ‬ﺇﻟﻴﻪ ﻣ‪‬ﺠ‪‬ﻨ‪‬ﻮﻧﺎﹰ ﻭ‪‬ﺇﻥﹾ ﻛﺎﻥﹶ‬
‫ﺍﻷﻣ‪‬ﺮ‪ ‬ﺑ‪‬ﲔ‪ ‬ﺑ‪‬ﲔ‪ ‬ﻓﹶﺘ‪‬ﺒ‪‬ﻴ‪‬ﻦ‪ ‬ﻭﺗﺜﹼﺒﺖ‪ ‬ﻭ‪‬ﺍﺳ‪‬ﺘ‪‬ﻌ‪‬ﻤِﻞِ ﺍﻷﻧ‪‬ﺎﺓﹶ ﻭ‪‬ﺍﻟﺘﺆ‪‬ﺩ‪‬ﺓﹾ ﻭ‪‬ﺷﺎﻭِﺭ‪ ‬ﻣ‪‬ﻦِ ﺍﺳ‪‬ﺘ‪‬ﻨ‪‬ﺼ‪‬ﺤ‪‬ﺖ‪ ‬ﻣﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﺍﳉﹸﻴ‪‬ﻮﺏ‪ ‬ﻭﺍﻷﻓﹾﺌِﺪ‪‬ﺓﹾ‪.‬‬
‫ﻭ‪‬ﻋ‪‬ﺮ‪‬ﻓﹾﺖ‪ ‬ﺃﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﻣِﻤ‪‬ﻦ‪ ‬ﻳ‪‬ﻮﺻِﻲ ﺑِﺎﻟﹾ ﺤ‪‬ﻖ‪ ‬ﻭ‪‬ﻳ‪‬ﻮﻣِﻲِ ﺇﱃ ﺍﻟﺼ‪‬ﺪ‪‬ﻕِ ‪ .‬ﻓﺈﻥﹾ ﻃﹶﻠﹶﻊ‪ ‬ﻣِﻦ‪ ‬ﻛِﻨﺎﻧ‪‬ﺘِﻬِﻢ‪ ‬ﺳ‪ ‬ﻬ‪‬ﻢ‪ ‬ﺻﺎﺋﺐ‪ ‬ﻭ‪‬ﺃﺿﺎﺀَ ﻟﹶﻬ‪‬ﻢ‪‬‬
‫ﺭ‪‬ﺃﻱ‪ ‬ﺛﺎﻗِﺐ‪ ‬ﻓﹶﺬﹶﺍﻙ‪ ‬ﻭﺇﻻ ﻓﺎﺗ‪‬ﻖِ ﺍﻟﻨ‪‬ﻔﹾﻊ‪ ‬ﺍﻟﺬﹼﻱ ﻳ‪‬ﻠﹸﻮﺡ‪ ‬ﻟﹶﻚ‪ ‬ﻣِﻦ‪ ‬ﺟ‪‬ﻴ‪‬ﺒِﻪ‪ ‬ﺑﻀ‪‬ﺮﺭٍ ﲢﺴ‪‬ﺒ‪‬ﻪ‪ ‬ﻛﻤﻴﻨﺎﹰ ﻭ‪‬ﺭ‪‬ﺍﺀَ ﻏﻴ‪‬ﺒِﻪ‪ ‬ﻭﺍﻋﻤ‪‬ﻞﹾ ﻋﻠﻰ‬
‫ﺍﻹﺧﻼﻝِ ﺑﻪِ ﻭ‪‬ﲣﹾﻠِﻴﺘ‪‬ﻪ‪ ‬ﻭ‪‬ﻻ ﺗ‪ ‬ﺤ‪‬ﺪ‪‬ﺙﹾ ﻧ‪ ‬ﻔﹾﺴ‪‬ﻚ‪ ‬ﺑِ ﺘ‪‬ﻮ‪‬ﻟﱢﻴﻪِ ﻭﻻ ﺗ‪‬ﻮ‪‬ﻟِﻴ‪‬ﺘِﻪ‪ ‬ﻭ‪‬ﻛﹸﻦ‪ ‬ﰲ ﺗ‪‬ﻘﹾﻮ‪‬ﺍﻙ‪ ‬ﻛﹶﺴﺎﻟِﻚِ ﻃﹶﺮﻳِﻖٍ ﺷﺎﺋِﻚٍ ﻻ ﺑ‪‬ﺪ‪ ‬ﻟﹶﻪ‪‬‬
‫ﻣِ ‪‬ﻦ ﺍﻥﹾ ﻳ‪‬ﺘ‪‬ﻮ‪‬ﻗﹼﻰ ﻭ‪‬ﻳ‪‬ﺘ‪‬ﺤ‪‬ﻔﹼﻆﹾ ﻭ‪‬ﻳﺄﺧ‪‬ﺬﹶ ﺣِﺬﹾﺭ‪‬ﻩ‪ ‬ﻭ‪‬ﻳﺘﻴﻘﹼﻆﹾ‪.‬‬
‫ﻒ ﺑِﻚ‪ ‬ﻋ‪‬ﻦ ﺑ‪‬ﻴ‪‬ﻀﺎﺀَ ﻣﺴﻠﻮﻛﻪ ‪.‬‬
‫ﻻ ﻳ‪‬ﻌ‪‬ﺘ‪‬ﺴِ ‪‬‬ ‫ﻫ‪‬ﻮ‪‬ﺍﻙ‪ ‬ﺃﻋ‪‬ﻤ‪‬ﻰ ﻓﻼ ﺗ‪‬ﺠ‪‬ﻌ‪‬ﻠﹾﻪ‪ ‬ﻣ‪‬ﺘ‪‬ﺒ‪‬ﻌﺎﹰ‬
‫ﳏﺠ‪‬ﺔِ ﻣِﺜﹾﻠﹸﻬﺎ ﻟﻴ‪‬ﺴﺖ‪ ‬ﺑِﻤ‪‬ﺘﺮ‪‬ﻭﻛﻪ‪.‬‬ ‫ﺍﺗ‪‬ﺮ‪‬ﻛﹾﻪ‪ ‬ﻭ‪‬ﺍﻣ‪‬ﺶِ ﻋﻠﻰ ﺁﺛﺎﺭِ ﻋﻘﹾﻠِﻚ‪ ‬ﰲ‬
‫ﺑ‪‬ﺼﲑ‪‬ﺓٍ ﻋ‪‬ﻦ ﺳ‪‬ﺪ‪‬ﺍﺩِ ﺍﻟﺮ‪‬ﺃﹾﻱِ ﻣﺄﻓﹸﻮﻛﹶ ﻪ‪.‬‬ ‫ﻓﺎﻟﹾﻌﻘﹾﻞﹸ ﻫﺎﺩٍ ﺑﺼﻴِﺮ‪ ‬ﻻ ﻳ‪‬ﺰﻳِﻎﹸ ﺇﱃ‬
‫ﻓﹶﺬﹶﺍﻙ‪ ‬ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺫﹶﻭِﻱ ﺍﻷﻟﹾﺒﺎﺏِ ﺃﹸﺿ‪‬ﺤ‪‬ﻮﻛﹶﻪ‪.‬‬ ‫ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﻘﹸﺪ‪‬ﻩ‪ ‬ﻫ‪‬ﻮ‪‬ﺍﻩ‪ ‬ﰲ ﺧﺰِﺍﻣ‪‬ﺘِ ﻪِ‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﺘﻤﺎﺳﻚ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺇﻥﱠ ﺭِﺩ‪‬ﺍﺀَ ﺍﻟﻮ‪‬ﻗﺎﺭِ ﻭ‪‬ﺍﳊِﻠﹾﻢ‪ .‬ﺃﺯ‪‬ﻳ‪‬ﻦ‪ ‬ﻣﺎ ﺗ‪‬ﻌ‪‬ﻄﹼﻒ‪ ‬ﺑﻪِ ﺫﹸﻭ ﺍﻟﻌِﻠﹾﻢ‪ ‬ﻓﹶﺘ‪‬ﺤ‪‬ﻠﹼﻢ‪ ‬ﻭﺗ‪‬ﻮ‪‬ﻗﹼﺮ‪ ‬ﻭﺇﻥﹾ ﻟﹶﻢ‪ ‬ﻳ‪‬ﻜﹸﻮﻧﺎ ﻣِﻦ‪‬‬
‫ﺟﺪﺍﺋﻠﻚ‪ ‬ﻭﺗ‪‬ﻌ‪‬ﻠﹼﻤ‪‬ﻬ‪‬ﻤﺎ ﺇﻥﹾ ﻋ‪‬ﺪﻣِﺎ ﰲ ﺷ‪‬ﻤﺎﺋِﻠِﻚ‪ .‬ﺃﻭ‪‬ﻝﹸ ﻣﺎ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﺪ‪‬ﻝﹸ ﺑﻪِ ﻋﻠﻰ ﻋ‪‬ﻘﹾﻞِ ﺍﻟﺮ‪‬ﺟ‪‬ﻞِ ﺃﻥﹾ ﺗ‪‬ﺘ‪‬ﻨ‪‬ﺎﺳ‪‬ﺐ‪ ‬ﺣ‪‬ﺮ‪‬ﻛﺎﺗ‪‬ﻪ‪‬‬
‫ﻭ‪‬ﺳ‪‬ﻜﻨ‪‬ﺎﺗ‪‬ﻪ‪ .‬ﻭ‪‬ﺃﻥﹾ ﺗ‪‬ﺤ‪ ‬ﻤ‪‬ﺪ ﰲ ﻣ‪‬ﻮ‪‬ﺍﻃِﻦِ ﺍﻟﻄﻴ‪‬ﺶِ ﻭ‪‬ﺍﻟﻨ‪‬ﺰ‪‬ﻕِ ﻃﹸﻤ‪‬ﺄﹾﻧﻴﻨ‪‬ﺘ‪‬ﻪ‪ ‬ﻭ‪‬ﺃﻧﺎﺗ‪ ‬ﻪ‪ .‬ﻓﺒ‪‬ﺎﺷِﺮ‪ ‬ﺃﻛﹾﺜﹶﺮ‪ ‬ﺍﻷﻣ‪‬ﻮﺭِ ﺑِﺎﻟﺘﺄﹶﻧ‪‬ﻲ ﻭﺍﻷﻭ‪‬ﻥﹾ‬
‫ﻭﺇﺫﺍ ﻣ‪‬ﺸ‪‬ﻴ‪‬ﺖ‪ ‬ﻋﻠﻰ ﺍﻷ ﺭ‪‬ﺽِ ﻓﺎ ﻣ‪‬ﺶِ ﺑﺎِﻟﹾﻬ‪‬ﻮ‪‬ﻥﹾ ﻭﻻ ﺗ‪‬ﻜﹸﻦ‪ ‬ﻣ‪‬ﻄﹶﺎﺭ‪ ‬ﺍﻟﻘﹶﻠﹾﺐِ ﻭ‪‬ﺇﻥﹾ ﻟﹸﻘِﻴ‪‬ﺖ‪ ‬ﺑِﻤ‪‬ﺒ‪‬ﻬِﺞ‪ ‬ﻭ‪‬ﻻ ﻣ‪‬ﺤ‪‬ﻠﹸﻮﻝﹶ ﺍﳊﺒ‪‬ﻮ‪‬ﺓِ‬
‫ﻭﺇﻥﹾ ﺭ‪‬ﻣِﻴﺖ‪ ‬ﺑ‪‬ﻤﺰ‪‬ﻋِﺞ‪ ،‬ﻭﻛﹸﻦ‪ ‬ﺭ‪‬ﺑِﻴﻂﹶ ﺍﳉﺎﺵِ ﺩ‪‬ﻭﻥﹶ ﺍﻟﻄﹼﻮ‪‬ﺍﺭِﻕِ ﻭ‪‬ﻻ ﺗ‪‬ﻬ‪‬ﻞﹾ‪ .‬ﻭ‪‬ﺗ‪‬ﻠﻘﹼﻬ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺍﻟﺘ‪‬ﻤﺎﺳ‪‬ﻚِ ﻭ‪‬ﻻ ﺗﻨﻬ‪ ‬ﹾﻞ‪ .‬ﺭ‪‬ﺯﻳﻨﺎﹰ‬
‫ﻻ ﺗ‪‬ﺤ‪‬ﻤِﻠﹸﻚ‪ ‬ﺧِﻴ‪‬ﻔﹶﺔﹲ ﻋﻠﻰ ﺧِﻔﹼﻪ‪ .‬ﺷ‪‬ﺒِﻴﻪ ﺟ‪‬ﺒ‪‬ﻞٍ ﻻ ﺗ‪‬ﻬ‪‬ﺰ‪ ‬ﻣﻨ‪‬ﺎﻛﺒ‪‬ﻪ‪ ‬ﺭ‪‬ﺟ‪‬ﻔﹶﻪ‪ .‬ﺍﻷﺭ‪‬ﻳﺐ‪ ‬ﻻ ﻳ‪‬ﺤ‪‬ﻤِﻞﹸ ﻋﻠﻰ ﺭ‪‬ﻗﹶﺒِﺘﻪِ ﺭ‪‬ﺃﺱ‪ ‬ﻧ‪‬ﺰِﻕٍ‬
‫ﻃﹶﻴ‪‬ﺎﺵ‪ .‬ﻭ‪‬ﻻ ﺑ‪‬ﲔ‪ ‬ﺟ‪‬ﻨ‪‬ﺒﻴﻪِ ﺻ‪‬ﺪ‪‬ﺭ‪ ‬ﺣ‪ ‬ﻨِﻖٍ ﻛﹶﻤِﺮ‪‬ﺟ‪‬ﻞٍ ﺟ‪‬ﻴ‪‬ﺎﺵ‪ .‬ﻋ‪‬ﻠﹶﻴ‪‬ﻚ‪ ‬ﺑِﺎﻟﹾﻜﹶﻈﻢ‪ ‬ﻭﺇﻥﹾ ﺷ‪‬ﺠِﻴ‪‬ﺖ‪ ‬ﺑِﺎﻟﹾﻌ‪‬ﻈﻢ‪ ‬ﺇﻥﹾ ﻫ‪‬ﻔﹶﺎ ﺃﺧ‪‬ﻮﻙ‪‬‬
‫ﻓﹶﻌ‪‬ﺎﺗِﺒ‪‬ﻪ‪ ‬ﺑﺎﻹﻏﹾﻀﺎﺀْ‪ .‬ﻭﺇﻥﹾ ﺃﺳ‪‬ﺨ‪‬ﻄﹶﻚ‪ ‬ﻓﹶﻌ‪‬ﺎﻗِﺒ‪‬ﻪ‪ ‬ﺑﺎﻹﺭﺿ‪‬ﺎﺀْ ﻭﺇﻥِ ﺍﺳ‪‬ﺘ‪‬ﻄﲑ‪ ‬ﺻﺎﺣ‪‬ﺒﻚ‪ ‬ﻭﺛﺎﺭ‪ ‬ﺛﺎﺋِﺮ‪‬ﻩ‪ ‬ﻓﹶﻮ‪‬ﻟﱢﻪِ ﻣِﻨ‪‬ﻚ‪ ‬ﺳﺎﻛِﻨﺎﹰ‬

‫‪33‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

 ‫ﻃﺎﺋِﺮ‪‬ﻩ‪ ‬ﺇﻥﱠ ﺿِﺮ‪‬ﺍﻡ‪ ‬ﺍﻟﻐ‪‬ﻀ‪‬ﺐ‪ ‬ﺃﺷ‪‬ﺪ ﻣِﻦ‪ ‬ﺿِﺮ‪‬ﺍﻡِ ﺍﻟﻠﻬ‪‬ﺐ‪ ‬ﻓﹶ ﺨ‪‬ﻒ‪ ‬ﻋﻠﻰ ﻧﻔﺴِﻚ‪ ‬ﺛﹶ ﻘﹸﻮﺏ‪ ‬ﺷﻬﺎﺑِﻪ‪ .‬ﻭﺍﺗ‪‬ﻖِ ﺍﻟﺴ‪‬ﺎﻃﻊ‪ ‬ﻣِﻦ‪‬‬
‫ﺍﺗِﻘﺎﺩِﻩِ ﻭﺍﻟﺘ‪‬ﻬﺎﺑِﻪ‪ .‬ﻭ‪‬ﻻ ﺗ‪‬ﺰ‪‬ﻝﹾ ﺑﺸ‪‬ﻮﺍﻇِﻪِ ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪‬ﻨ‪‬ﻄﻔِﻲ‪ .‬ﻭ‪‬ﺑِﻀِﺮ‪‬ﺍﻣِﻪِ ﺇﱃ ﺃﻥ ﻳ‪‬ﻨ‪‬ﺘﻔِﻲ‪ .‬ﻭﻟﹶﻦ‪ ‬ﻳ‪‬ﻄﹾﻔﹶﺄ ﲟِﺜﹾﻞِ ﺣِﻠﹾﻢٍ ﻳ‪‬ﺮ‪‬ﺍﻕ‪ ‬ﻋﻠﻰ‬
‫ﺟ‪‬ﻮ‪‬ﺍﻧِﺒِﻪ‪ .‬ﻭ‪‬ﻋ‪‬ﻔﹾﻮٍ ﺗ‪‬ﻔﹾﺮ‪‬ﻍﹸ ﺳِﺠﺎﻟﻪ‪ ‬ﻋﻠﻰ ﺫﹶﻭﺍﺋِﺒِﻪ‪. ‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﺸﻬﺎﻣﺔ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻣﺎ ﺿ‪‬ﺮ‪‬ﻙ ﻟﹶﻮ‪ ‬ﺃﻃﻌﺖ‪ ‬ﻧﺎﻫِﻲ‪ ‬ﺍﻟﻨ‪‬ﻬﻰ ﻭ‪‬ﺇﻥﹾ ﻛﺎﻥ ﻧ‪‬ﻬﻴ‪‬ﻪ‪ ‬ﺃﻣ‪‬ﺮ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﺏ‪ .‬ﻭ‪‬ﻋ‪‬ﺼ‪‬ﻴﺖ ﺁﻣِﺮ‪ ‬ﺍﳍﹶﻮ‪‬ﻯ ﻭ‪‬ﺇﻥﹾ‬
‫ﻛﺎﻥﹶ ﺃﻣﺮ‪‬ﻩ‪ ‬ﺃﻋﺬﹶﺏ‪ ‬ﻣِﻦ‪ ‬ﻣﺎﺀ ﺍﻟﻠﱠﺼ‪‬ﺎﺏ‪ .‬ﻭ‪‬ﻟﹶﻢ‪ ‬ﺗ‪‬ﺒﺎﻝِ ﺑِﺘِﻠﻚ‪ ‬ﺍﻟ ﺒ‪‬ﺸﺎﻋﺔِ ﻭﺍﻹﻣﺮ‪‬ﺍﺭ‪ ‬ﻟِﻤ‪‬ﺎ ﺗ‪‬ﺴ‪‬ﺘﺤﻠﻴﻪِ ﰲ ﺍﳌﹶﻐ‪‬ﺒﺔِ ﻣﻦ ﺛﻮﺍﺏِ‬
‫ﺍﻷﺑﺮﺍﺭ‪ .‬ﻭﱂﹾ ﺗﻠﺘﻔﺖ‪ ‬ﺇﱃ ﻫﺬﻩِ ﺍﻟﻠﺬﱠﺓِ ﻭﺍﻟﻌ‪‬ﺬﹸﻭﺑ‪‬ﺔﹾ‪ .‬ﳌﹶﺎ ﺃﻧﺖ‪ ‬ﻣ‪‬ﺮ‪‬ﺻ‪‬ﺪ‪ ‬ﺑﻪِ ﰲ ﺍﻟﻌﺎﻗﺒﺔِ ﻣﻦ‪ ‬ﺍﻟﻌ‪ ‬ﻘﹸﻮﺑ‪‬ﺔﹾ ﺍﻟﻠﺒﻴﺐ‪ ‬ﻣ‪ ‬ﻦ ﻻ‬
‫ﻳ‪‬ﻨﻀﻮ‪ ‬ﺛﻮﺏ‪ ‬ﺍﳌﺮﺍﻗﺐ‪ .‬ﻭﻻ ﻳﺪ‪‬ﻉ‪ ‬ﺗﺪﺑ‪‬ﺮ‪ ‬ﺍﻟﻌﻮﺍﻗِﺐ‪ .‬ﻭﺇﻻ ﻓﹶﻬ‪‬ﻮ‪ ‬ﺗﺒﻴﻊ‪ ‬ﺍﳉﺎﻫﻞِ ﰲ ﺍﻏﺘﺮﺍﺭِﻩ‪ .‬ﻭ‪‬ﺭ‪‬ﺳﻴﻠﹸﻪ‪ ‬ﰲ ﺧ‪ ‬ﹾﻠﻊِ‬
‫ﺍﻟﺮ‪‬ﺳ‪‬ﻦ‪ ‬ﻭﺍﺟﺘِﺮ‪‬ﺍﺭِﻩ‪ .‬ﻻ ﻓﹶﻀﻞﹶ ﺑﻴﻨﻬ‪‬ﻤﺎ ﺇﻻ ﺃﻥﱠ ﺍﳉﺎﻫﻞﹶ ﺭ‪‬ﲟﺎ ﻣ‪‬ﻬﺪ‪ ‬ﺟ‪‬ﻬ‪‬ﻠﹸﻪ‪ ‬ﻋ‪‬ﺬﹾ ﺭ‪‬ﻩ‪ .‬ﻭ‪‬ﺳﻬﻞﹶ ﻋﻨ‪‬ﺪ‪ ‬ﺍﻟﻨﺎﺱِ ﺃﻣ‪‬ﺮ‪‬ﻩ‪ .‬ﻭﺃﻣ‪‬ﺎ‬
‫ﺍﻟﻠﺒﻴﺐ‪ ‬ﻓﹶﻤ‪‬ﻤ‪‬ﺰ‪‬ﻕ‪ ‬ﺍﻟﹾﻔﹶﺮ‪‬ﻭ‪‬ﺓِ ﻣ‪‬ﻔﹶﻨ‪‬ﺪ‪ .‬ﻛﹸﻞ ﻟِﺴﺎﻥٍ ﺳ‪‬ﻴ‪‬ﻒ‪ ‬ﻋﻠﻴ‪‬ﻪِ ﻣﻬ‪‬ﻨ‪‬ﺪ‪ .‬ﻣﻌﻪ‪ ‬ﻣﺎ ﻳ‪‬ﻜﹸﻔﻪ‪ ‬ﻭ‪‬ﻳ‪‬ﻘِﻔﹸﻪ‪ ‬ﻓﻼ ﻳ‪‬ﻜﹸﻒ ﻭﻻ ﻳ‪ ‬ﻘِﻒ‪ .‬ﻭﻣ‪‬ﺎ‬
‫ﺼﺪ‪‬ﻩ‪ ‬ﻭ‪‬ﻳ‪‬ﺼ‪‬ﺪِﻓﹸﻪ‪ ‬ﻓﻼ ﻳ‪ ‬ﺼ‪‬ﺪ‪ ‬ﻭ‪‬ﻻ ﻳ‪‬ﺼ‪‬ﺪِﻑ‪ ‬ﻗﹶﺪ‪ ‬ﺃﺣﺎﻁﹶ ﺑﻪِ ﺍﳋﺬﹾﻻﻥﹾ ﻭﻫ‪‬ﻮ‪ ‬ﻣ‪‬ﺮِﺡ‪ ‬ﺟﺬﻻﻥ ﺍﺗ‪‬ﺴ‪‬ﻌ‪‬ﺖ‪ ‬ﺷﻬﻮﺗ‪‬ﻪ‪ ‬ﺣﱴ‬
‫ﻳ‪ ‬‬
‫ﻏﻄﹼﺖ‪ ‬ﻓﻄﺎﻧ‪‬ﺘ‪‬ﻪ‪ ‬ﻭ‪‬ﻟﹸﺒ‪‬ﻪ‪ .‬ﻭﻓﺎﺿ‪‬ﺖ‪ ‬ﺣﺘ‪‬ﻰ ﻏﻤﺮ‪‬ﺕ‪ ‬ﺷﻬﺎﻣ‪‬ﺘ‪‬ﻪ‪ ‬ﻭ‪‬ﺇﺭ‪‬ﺑ‪‬ﻪ‪ . ‬ﺇﻥﹾ ﻛﹸﻨﺖ‪ ‬ﻳﺎ ﻫﺬﺍ ﻣِﻦ‪ ‬ﺃﻫ‪‬ﻞِ ﺍﻟﺘﻤ‪‬ﻴِﻴﺰ‪ ‬ﻓﹶﻤ‪‬ﻴﺰ‪ ‬ﺑﲔ‪‬‬
‫ﺍﳋﹶﺒ‪‬ﺚِ ﻭﺍﻹﺑﺮِﻳﺰ‪ ‬ﻭﺍﻋ‪‬ﻠﹶﻢ‪ ‬ﺃ‪‬ﹸﻤﺎ ﻋ‪‬ﻤ‪‬ﻼﻥِ ﻓﹶﺠﻴ‪‬ﺪ‪ ‬ﻣ‪‬ﺠ‪‬ﺪٍ ﻋﻠﻰ ﺻﺎﺣِﺒِﻪ‪ ‬ﻭ‪‬ﺭ‪‬ﺩِﻱ‪ ‬ﻣ‪‬ﺮ‪‬ﺩٍ ﻟِﺮ‪‬ﺍﻛِﺒِﻪ‪ .‬ﻭ‪‬ﺇﳕﺎ ﳜﺘﺎﺭ‪ ‬ﺫﹸﻭ ﺍﻟﻠ ﺐ‪‬‬
‫ﻣﺎ ﻳ‪‬ﻤﺘﺎﺭ‪ ‬ﺑﻪِ ﺍﳉﹶﺪ‪‬ﺍ‪ .‬ﻭﻳ‪‬ﺠ‪‬ﺘ‪‬ﻨِﺐ‪ ‬ﻣﺎ ﳚ‪‬ﺘ‪‬ﻠﺐِ ﺇﻟﻴ‪‬ﻪِ ﺍﻟﺮ‪‬ﺩ‪‬ﻯ‪ .‬ﻭ‪‬ﺣﺎﺷﺎ ﳌﺜﻠﻚ‪ ‬ﺃﻥﹾ ﻳ‪‬ﺘ‪‬ﻮ‪‬ﱃ ﻣ‪‬ﺜﹾﻠﹶﺘ‪‬ﻪ‪ .‬ﻭﻳﻨﺤِﺖ‪ ‬ﺑﻔﺄﺳﻪِ ﺃﺛﹾﻠﺘﻪ‪.‬‬
‫ﻭﻳﻀﺮِﺏ‪ ‬ﺑﻠﺴﺎﻧﻪ ﺳﻮﺍﺀَ ﻗﺬﹶﺍﻟِﻪ‪ ،‬ﻭ‪‬ﻋِﺮ‪‬ﺿ‪‬ﻪ‪ ‬ﺑِﺄﻟﹾﺴِﻨ‪‬ﺔِ ﻋ‪‬ﺬﹼﺍﻟِﻪ‪ ‬ﻓﻼ ﺗ‪ ‬ﺤِﺪ‪ ‬ﻋ‪‬ﻦ‪ ‬ﻣ‪‬ﺮ ﻳ‪‬ﻔﹾﻀﻲ ﺑﻚ‪ ‬ﺇﱃ ﺛﻮﺍﺏ‪ ‬ﺑﻌ‪‬ﺬﹾﺏٍ‬
‫ﺗﻔﺎﺭﻗﹸﻪ‪ ‬ﺇﱃ ﻋﺬﺍﺏ‪ ‬ﻭﻻ ﺗ‪‬ﺸ‪‬ﺒِﻬ‪‬ﻦ‪ ‬ﰲ ﺇﻳﺜﹶﺎﺭِ ﺯ‪‬ﻫ‪‬ﺮ‪‬ﺓِ ﺍﻟﺪﻧ‪‬ﻴﺎ ﺑﺄﻛﻠﹶﺔِ ﺍﳋﹶﻀِﺮِ ﻫﺠﻤﺖ‪ ‬ﻋﻠﻴﻪِ ﻓﺂﻧ‪‬ﻘﹶﻬ‪‬ﺎ ﺭﻳِﻪ‪ ‬ﻭﺧ‪‬ﻀﺮﺗ‪‬ﻪ‪.‬‬
‫ﻭﻣ‪‬ﻸ ﻋﻴﻮﻧ‪‬ﻬﺎ ﺯﻳ‪‬ﻪ‪ ‬ﻭ‪‬ﻧ‪‬ﻀ‪‬ﺮ‪‬ﺗ‪‬ﻪ‪ .‬ﻭﻣﺎ ﻳ‪‬ﺸﻌِﺮ‪‬ﻫ‪‬ﺎ ﺃﻧﻪ‪ ‬ﻣﺴﺮ‪‬ﺡ‪ ‬ﻭ‪‬ﺑِﻲﺀٌ ﻭ‪‬ﻛﹶﻼﺀٌ ﻭ‪‬ﺑﻴﻞﹾ ‪ .‬ﻓﺮﻣﺖ‪ ‬ﻓﻴﻪِ ﺑﺮ‪‬ﺅ‪‬ﺳِﻬﺎ ﺿﺤ‪‬ﺎﺀً ﻻ‬
‫ﺗ‪‬ﻨ‪‬ﺘ‪‬ﺮ‪‬ﻩ‪ ‬ﻭ‪‬ﻋِﺸ‪‬ﺎﺀً ﻻ ﺗ‪‬ﺒ‪‬ﺘﺮ‪‬ﻩ‪ .‬ﺣ‪‬ﱴ ﺇﺫﹶﺍ ﺍﻣﺘﻸﺕ‪ ‬ﺑﻄﻮﻧ‪‬ﻬﺎ ﻭﺍﻣﺘﺪﺕ ﻏﻀﻮﻧ‪‬ﻬﺎ ﺷﻌﺮ‪‬ﺕ‪ ‬ﻭﻟﻜﻦ ﺷﻌﻮ ﺭ‪ ‬ﺑﻌﺪ‪ ‬ﻷ ﻱ‪‬‬
‫ﻭ‪‬ﺩ‪‬ﺑ‪‬ﺮِﻱ‪ ‬ﻣِﻦ ﺭ‪‬ﺃﻱ‪ .‬ﻭﻻ ﺧ‪‬ﲑ‪ ‬ﰲ ﻗﻀﺎﺀِ ﻭﻃﹶﺮ ﺍﻳ‪‬ﺸﻔﻲ ﺍﺑﻚ‪ ‬ﺍﻋﻠﻰ ﺧ‪‬ﻄﹶﺮ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﳋﻤﻮﻝ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻳﺎ ﺃﺳﻔﻲ ﻋﻠﻰ ﻣﺎ ﺃﻣﻀﻴ‪‬ﺖ‪ ‬ﻣﻦ ﻋ‪‬ﻤ‪‬ﺮِﻙ‪ ‬ﰲِ ﻃﻠﺐِ ﺃﻥ ﻳ‪‬ﺸﺎﺩ‪ ‬ﺑﺬﻛﺮﻙ‪ .‬ﻭ‪‬ﻳ‪‬ﺸﺎﺭ‪ ‬ﺇﻟﻴ‪‬ﻚ‪ ‬ﺑﺄﺻﺎﺑﻊِ ﺑ‪‬ﲏ‬
‫ﻋ‪‬ﺼ‪‬ﺮِﻙ‪ .‬ﻋ‪‬ﻨﻴﺖ‪ ‬ﻋﻠﻰ ﺫﻟﻚ‪ ‬ﻃﻮﻳﻼﹰ‪ .‬ﻓﻤﺎ ﺃﻏﹶﻨﻴ‪‬ﺖ‪ ‬ﻋﻨﻚ‪ ‬ﻓﹶﺘﻴﻼﹰ ﺣ‪‬ﺴﺒ‪‬ﺖ‪ ‬ﺃﻥﱠ ﻣ‪‬ﻦ‪ ‬ﻇﹶﻔِﺮ‪ ‬ﺑﺬﺍﻙ‪ ‬ﻓﹶﻘﹶﺪِ ﺍﺳﺘﺼﻔﹶﻰ ﺍ ‪‬ﹾﺪ‪‬‬

‫‪34‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

 ‫ﺑﺄﻏﹶﺒﺎﺭِﻩ‪ .‬ﻭﺍﺳﺘﻮﻓﹶﻰ ﺍﻟﻔﹶﺨ‪‬ﺮ‪ ‬ﺑﺄﺻ‪‬ﺒﺎﺭِﻩ‪ .‬ﻭ‪‬ﻗﹶﺪ‪ ‬ﺭ‪‬ﺕ‪ ‬ﺃﻥﱠ ﺍﻟﺸﺎﺭ‪‬ﺓﹶ ﺍﻟﺒﻬﻴﺔﹶ ﻫﻲ‪ ‬ﺍﳉﻤﺎﻝﹾ‪ .‬ﻭﺃﻥﱠ ﺍﻟﺸﻬ‪‬ﺮ‪‬ﺓﹶ ﰲ ﺍﻟﺪﻧﻴﺎ ﻫﻲ‪‬‬
‫ﺍﻟﻜﹶﻤﺎﻝﹾ‪ .‬ﻭﻣﺎ ﺃﺩﺭ‪‬ﺍﻙ‪ ‬ﻳﺎ ﻏﺎﻓِﻞﹸ ﻣﺎ ﺍﻟﻜﺎﻣِﻞﹾ ﺍﻟﻜﺎﻣِﻞﹸ ﻫ‪‬ﻮ‪ ‬ﺍﻟﻌﺎﻣِﻞﹸ ﺍﳋﺎﻣِﻞﹾ‪ .‬ﺍﻟﺬِﻱ ﻫ‪‬ﻮ‪ ‬ﻋﻨﺪ‪ ‬ﺍﻟﻨﺎﺱِ ﻣﻨﻜﹸﻮﺭ‪ ‬ﻭﻫﻮ‪‬‬
‫ﻋﻨﺪ‪ ‬ﺍﻟﻠﹼﻪِ ﻣﺬ ﻛﹸﻮﺭ‪ .‬ﻣ‪‬ﺠ‪‬ﻔﹸﻮ‪ ‬ﰲ ﺍﻷ ﺭ‪‬ﺽِ ﻟﹶﻴ‪‬ﺲ‪ ‬ﻟﻪ‪ ‬ﻇﻬﲑ‪ ‬ﻭﻻ ﻧﺎﺻﺮ‪ ‬ﻭﻻ ﺗ‪‬ﺜﹾﲏ ﺑﻪِ ﺃﺑﺎﻫﻴﻢ‪ ‬ﻭ‪‬ﻻ ﺧﻨ‪‬ﺎﺻِﺮ ‪ .‬ﻣﺎ ﻗﹸﻠﹾﺖ‪‬‬
‫ﻷﺣ‪‬ﺪٍ ﻫ‪‬ﻞﹾ ﺗ‪‬ﺸ‪‬ﻌ‪‬ﺮ‪ ‬ﺑﻪِ ﺇﻻ ﻗﺎﻝﹶ ﻻ ‪ .‬ﻻ ﻳ‪‬ﺪ‪‬ﻋ‪‬ﻰ ﰲ ﺍﻟﻨﻘﹶﺮ‪‬ﻯ ﻭﻻ ﰲ ﺍﳉﹶﻔﹶﻠﹶﻰ‪ .‬ﺧ‪‬ﻼ ﺃﻥﱠ ﻟﻪ‪ ‬ﺍﻟﺴﻤ‪‬ﺎﺀ ﺍﺳ‪‬ﻤ‪‬ﺎﹰ ﻻ ﻳ‪‬ﺨ‪‬ﻔﹶﻰ‪.‬‬
‫ﻭﺟﺎﻧﺒﺎﹰ ﻣ‪‬ﺮ‪‬ﻋﻴﺎﹰ ﻻ ﻳ‪‬ﺠ‪‬ﻔﹶﻰ ﻭﺳ‪‬ﺒ‪‬ﺒ‪‬ﺎﹰ ﻗﹶﻮِﻳﺎﹰ ﻻ ﺗ‪‬ﺴﺘﺮ‪‬ﺧﻲ ﻗﹸﻮﺍﻩ‪ .‬ﻭﻻ ﺗ‪‬ﺒ‪‬ﻠﹸﻎﹸ ﻫﺬﻩِ ﺍﻷﺳﺒﺎﺏ‪ ‬ﻗﹸﻮ‪‬ﺓﹰ ﻣِﻦ‪ ‬ﻗﹸﻮﺍﻩ‪ . ‬ﻓﹶﻌ‪‬ﺪ‪ ‬ﺇﺫﻥﹾ‬
‫ﻋﻦ‪ ‬ﻫﺬﻩِ ﺍﻷﺳﺎﻣﻲ ﻭﺍﻷﺻﻮﺍﺕ‪ .‬ﻭ ﻋ‪‬ﺪ‪ ‬ﺷ‪‬ﺨ‪‬ﺼ‪‬ﻚ‪ ‬ﰲ ﻋِﺪ‪‬ﺍﺩِ ﺍﻷﻣ‪‬ﻮ‪‬ﺍﺕِ‪ .‬ﻛﹶﻔﱢﻨ‪‬ﻪ‪ ‬ﺑِﺎﳋﹸ ﻤ‪‬ﻮﻝِ ﻗﹶﺒ‪‬ﻞﹶ ﺃﻥﹾ ﻳ‪‬ﻜﹶﻔﹼﻦ‪ ‬ﻭ‪‬ﺍﺩ‪‬ﻓِﻨ‪‬ﻪ‪‬‬
‫ﰲ ﺑ‪‬ﻌ‪‬ﺾِ ﺍﻟﺰ‪‬ﻭ‪‬ﺍﻳ‪‬ﺎ ﻗﹶﺒ‪‬ﻞﹶ ﺃﻥﹾ ﻳ‪‬ﺪ‪‬ﻓﹶﻦ‪ .‬ﻭﺍﺟﻌ‪‬ﻞﹾ ﻟﻪ‪ ‬ﻗﹶﻌ‪‬ﺮ‪ ‬ﺑ‪‬ﻴ‪‬ﺘِﻚ‪ ‬ﻗﹶﺒ‪‬ﺮﺍﹰ‪ .‬ﻭﺍﺻﺒِﺮ‪ ‬ﻋﻠﻰ ﻣ‪‬ﻌﺎﻧ‪‬ﺎﺓِ ﺍﻟﻮﺣﺪ‪‬ﺓِ ﺻ‪‬ﺒ‪‬ﺮ‪‬ﺍ ﻭﻃِﺐ‪ ‬ﻋﻦ‬
‫ﺯﻳ‪‬ﺎﺭﺍﺕِ ﺍﻟﻨ‪‬ﺎﺱِ ﻧ‪ ‬ﻔﹾﺴﺎ‪ .‬ﻭﻻ ﺗ‪‬ﺮ‪‬ﺽ‪ ‬ﺳ‪‬ﻮﻯ ﺍﻟﻮﺣﺸ‪‬ﺔِ ﺃﹸﻧ‪‬ﺴ‪‬ﺎ ﻭ‪‬ﻻ ﺗ‪‬ﻨ‪‬ﺸ‪‬ﻂﹾ ﺇﻻ ﺇﱃ ﺯ‪‬ﺍِﺋﺮٍ ﺇﻥﹾ ﺿ‪‬ﻠﹶﻠﹶﺖ‪ ‬ﻋ‪‬ﻦِ ﺍﶈﹶﺠ‪‬ﺔِ‬
‫ﺃﺭ‪‬ﺷ‪‬ﺪ‪ .‬ﻭ‪‬ﺇﻥﹾ ﺃﺿ‪‬ﻠﹶﻠﹾ ﺖ‪ ‬ﺍﳊﹸﺠ‪‬ﺔﹶ ﺃﻧ‪‬ﺸ‪‬ﺪ‪ .‬ﻭ‪‬ﺇﻥﹾ ﺧ‪‬ﻔِﻲ‪ ‬ﻋ‪‬ﻠﹶ ﻴ‪‬ﻚ‪ ‬ﺍﻟﺼ‪‬ﻮ‪‬ﺍﺏ‪ ‬ﺟ‪‬ﻠﻰ‪ ‬ﻭ‪‬ﺇﻥ ﺃﺻﺎﺑ‪‬ﻚ‪ ‬ﻫ‪‬ﻢ‪ ‬ﰲ ﺩﻳِﻨِﻚ‪ ‬ﺳ‪‬ﻠﹼﻰ‪ .‬ﻻ‬
‫ﻚ‪ .‬ﲟﺎ‬
‫ﻳ‪‬ﺰ‪‬ﻭﺭ‪‬ﻙ‪ ‬ﺇﻻ ﻟﻴِﻮﺻﻴﻚ‪ ‬ﺑﺎﳊﻖ‪ ‬ﻭﻳ‪‬ﻨ‪‬ﺼ‪‬ﺤ‪‬ﻚ‪ ‬ﻭ‪‬ﻳ‪‬ﺮ‪‬ﺃﺏ‪ ‬ﺛﹶﺄﹾﻳ‪‬ﻚ‪ ‬ﻭ‪‬ﻳ‪‬ﺼ‪‬ﻠِ ﺤ‪‬ﻚ‪ .‬ﻭ‪‬ﻳ‪‬ﻌﺎﳉﹶﻚ‪ ‬ﻣﻦ‪ ‬ﻣ‪‬ﺮ‪‬ﺿِﻚ‪ ‬ﻭ‪‬ﺷ‪‬ﻜﹶﺎﺗِ ‪‬‬
‫ﻳ‪‬ﺼِﻒ‪ ‬ﻣِﻦ‪ ‬ﺃﻣﺮ ﻣ‪‬ﺒ‪‬ﻜﻴِﺎﺗِﻚ‪ .‬ﻻ ﺃﻣ‪‬ﺮِ ﻣ‪‬ﻀ‪‬ﺤِﻜﺎﺗِﻚ‪ ‬ﺫﹶﺍﻙ‪ ‬ﻻ ﻳ‪‬ﺘ‪‬ﻨ‪‬ﻔﹼﺲ‪ ‬ﰲ ﺟ‪‬ﻨ‪‬ﺎﺑِﻚ‪ ‬ﺇﻻ ﻋ‪ ‬ﺒِﻖ‪ ‬ﻧ‪‬ﺴﻴﻢ‪ ‬ﺍﻟﻔِﺮ‪‬ﺩ‪‬ﻭ‪‬ﺱِ ﺑِﺜﻴﺎﺑِﻚ‪.‬‬
‫ﻭ‪‬ﻻ ﳜﹾﻄِﺮ‪ ‬ﰲ ﻋ‪‬ﺮ‪‬ﺻ‪‬ﺔِ ﺩ‪‬ﺍﺭِﻙ‪ ‬ﺇﻻ ﺃﺻﺒ‪‬ﺤ‪‬ﺖ‪ ‬ﻣ‪‬ﺒﺎﺭ‪‬ﻛﹶﻪ‪ .‬ﻭ‪‬ﺑ‪‬ﺴ‪‬ﻄﹶﺖ‪ ‬ﺃﺟ‪‬ﻨِﺤ‪‬ﺘ‪‬ﻬﺎ ﻓﻴﻬﺎ ﺍﳌﻼﺋﻜﺔ ﻓﻼ ﺗﺒ‪‬ﻎِ ﺑﻪِ ﺑ‪‬ﺪ‪‬ﻻﹰ ﻭ‪‬ﺇﻥﹾ‬
‫ﺃﻓﺎﺀَ ﻋ‪‬ﻠﻴ‪‬ﻚ‪ ‬ﺑِﻴﺾ‪ ‬ﺍﻟﻨ‪‬ﻌ‪‬ﻢ‪ .‬ﻭ‪‬ﺳ‪‬ﺎﻕ‪ ‬ﺇﻟﹶ ﻴ‪‬ﻚ‪ ‬ﺣ‪‬ﻤ‪‬ﺮ‪ ‬ﺍﻟﻨ‪‬ﻌ‪‬ﻢ‪. ‬‬
‫ﻏﲑ‪‬ﻙ ﻳﻄﻠﺐ‪ ‬ﺃﺳﺎﻣِﻴﺎﹰ ﻭ‪‬ﻛﹸﲎ‪.‬‬ ‫ﺃﻃﻠﹸﺐ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢِ ﺍﳋﹸﻤﻮﻝﹶ ﻭ‪‬ﺩ‪ ‬ﻉ‪‬‬
‫ﺗ‪‬ﱪِﺯﻩ‪ ‬ﺇﻥ ﻛﻨﺖ‪ ‬ﻋﺎﻗﻼﹰ ﻓﹶﻄِﻨﺎ‪.‬‬ ‫ﺷﺒ‪‬ﻪ ﺑﺒﻌﺾِ ﺍﻷﻣﻮﺍﺕِ ﺷﺨﺼ‪‬ﻚ ﻻ‬
‫ﻭﺍﺟﻌﻞ ﻟﻪ ﻣِﻦ ﺧ‪‬ﻤﻮﻟﻪِ ﻛﹶﻔﻨﺎ‪.‬‬ ‫ﺍﺩﻓﻨﻪ‪ ‬ﰲ ﺍﻟﺒﻴﺖِ ﻗﺒﻞﹶ ﻣﻴﺘﺘﻪِ‬
‫ﺇﺫ ﺃﻧﺖ‪ ‬ﰲ ﺍﳉﻬﻞِ ﲣﻠﻊ‪ ‬ﺍﻟﺮ‪‬ﺳﻨﺎ ‪.‬‬ ‫ﻋﺴﺎﻙ‪ ‬ﺗ‪‬ﻄﻔﻲ ﻣﺎ ﺃﻧﺖ‪ ‬ﻣﻮ ﻗِﺪ‪‬ﻩ‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﻌﺰﻡ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻳﺎ ﺧﺎﺑﻂﹶ ﻋ‪‬ﺸ‪‬ﻮﺍﺕِ ﺍﻟﻐ‪‬ﻲ‪ ‬ﻭﻳﺎ ﺻﺮﻳﻊ‪ ‬ﻧ‪‬ﺸ‪‬ﻮﺍﺕِ ﺍﻟﺒ‪‬ﻐﻲ ﻭﻳﺎ ﻣﻌﻄﱢﻞﹶ ﺻﻔﺎﻳﺎ ﻋ‪‬ﻤ‪‬ﺮِﻩ ﻣﺘﻮﻟﱢﻴﺎﹰ ﻋﻦ ﺃﻣﺮِ‬
‫ﺍﳌﺘﻮﻟﱢﻲ ﻷﻣﺮِﻩ‪ .‬ﻭﻳﺎ ﻣﺘﺜﺎﻗﻼﹰ ﻋﻤ‪‬ﺎ ﳚﺐ‪ ‬ﻓﻴﻪ ﺍﻻﻧﻜﻤﺎﺵ ِﻭﻳﺎ ﺁﻣِﻦ ﻛﺒﻮ ٍﺓ ﻟﻴﺲ‪ ‬ﺑﻌﺪ‪‬ﻫﺎ ﺍﻧﺘﻌﺎﺵ ﻭﻳﺎ ﻣ‪‬ﻦ ﻫ‪‬ﻤﻪ‬
‫ﻣﺒﺜﻮﺙ‪ .‬ﻓﻴﻤﺎ ﻫﻮ‪ ‬ﻋﻠﻰ ﺿﺪ‪‬ﻩ ﳏﺜﻮﺙ ﻭﻗﻠﺒﻪ‪ ‬ﺻﺐ‪ ‬ﻣﺸ‪‬ﻮﻕ ﺇﱃ ﺧﻼﻑِ ﻣﺎ ﻫﻮ ﺇﻟﻴﻪِ ﻣ‪‬ﺴﻮﻕ ﻭﻳﺎ ﻣﺪ‪‬ﱃ ﺑﻐﺮﻭﺭِ‬
‫ﺍﻟﻔﺘﺎﻥِ ﻭﻣﻜﺮِﻩ ﻭﻣﺴﺘﺪﺭِﺟﺎﹰ ﺑﺪﻫﺎﺋﻪِ ﻭﻧﻜﺮِﻩ ﻓﻴﻤﺎ ﻻ ﻳﺬﻫ ﺐ‪ ‬ﺇﻟﻴﻪِ ﻋﺎﻗﻞﹲ ﺑﻔﻜﺮِﻩ ﺧﻔﱢﺾ ﻗﻠﻴﻼﹰ ﻣِﻦ ﻏﻠﹸﻮﺍﺋِﻚ‪.‬‬
‫ﻭﺃﺩﻝِ ﻣﻦ ﻣ‪‬ﻌﺎﺻﺎﺗِﻚ ﻹﺭﻋﻮﺍﺋِﻚ ﻭﴰﱢﺮ ﻋﻦ ﺳﺎﻕِ ﺍﳉﺪ‪ ‬ﰲ ﺗﺮﻙِ ﺍﳍﺰﻝ‪ ،‬ﻭﺍﺻﺪ‪‬ﺭ ﰲ ﺗﺪﺑﲑِ ﺃﻣﺮِﻙ ﻋﻦ ﺍﻟﺮﺃﻱِ‬
‫ﺍﳉﺰﻝ‪ .‬ﻻ ﺗﻐﺮِﺱ ﺇﻻ ﻣﺎ ﺗﻠﲔ‪ ‬ﻏﺪﺍﹰ ﻟﻴﺪِﻙ‪ ‬ﻣﺜﺎﻧﻴﻪِ ﻭﻣﻌﺎﻃﹸﻔﻪ‪ .‬ﻭﻳ‪‬ﻄﻌﻤ‪‬ﻚ ﺍﳊﻠﻮ‪ ‬ﺍﻟﻄﻴﺐ‪ ‬ﳎﺎﻧﻴﻪِ ﻭﻣﻘﺎﻃﹸﻔﻪ‪ .‬ﻭﻟﻦ‬

‫‪35‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

 ‫ﻳﺘﻢ‪ ‬ﻟﻚ‪ ‬ﺫﻟﻚ‪ ‬ﺇﻻ ﺇﺫﺍ ﺣﻔِﻈﺖ‪ ‬ﺷﺮﺑﻚ‪ ‬ﳑ‪‬ﺎ ﻳﻌﺎﻓﻪ‪ ‬ﺍﻟﺴ‪‬ﺎﻗﻲ ﻭﺍﻟﺸ‪‬ﺎﺭﺏ‪ .‬ﻭﻧﻔﻀﺖ‪ ‬ﺳﺮﺑﻚ‪ ‬ﳑ‪‬ﺎ ﳜﺎﻓﻪ‪ ‬ﺍﻟﺴ‪‬ﺎﺭﻱ‬
‫ﻭﺍﻟﺴ‪‬ﺎ ﺭِﺏ‪ .‬ﺇﻥﱠ ﻣ‪‬ﻌﺎﺻﻲ‪ ‬ﺍﳌﺴﻠﻢِ ﻛﺎﻟﺴ‪‬ﺒ‪‬ﺎﻉِ ﺍﻟﻌﺎﺩﻳﺔِ ﰲ ﺷﻮﺍﺭﻋِﻪِ ﻭﻛﺎﻷﻗﺬﺍﺀِ ﺍﳌﺘﻌﺎﺩﻳﺔِ ﰲ ﺷﺮﺍﺋﻌﻪِ‪ .‬ﻭﺃﻧ‪‬ﻰ ﻟﻚ‪ ‬ﺃﻥﹾ‬
‫ﺗﻀﺮِﺏ‪ ‬ﰲ ﻃﺮﻳﻖٍ ﻋ‪‬ﻤ‪‬ﺎﺭﻩ‪ ‬ﺳِﺒ‪‬ﺎﻉ‪ ،‬ﻭﺃﻥﹾ ﺗﺸﺮﺏ‪ ‬ﻣﻦ ﺇﻧﺎﺀٍ ﺃﻗﺬﺍﺅﻩ‪ ‬ﺗﺒﺎﻉ‪ ‬ﻭﺍﺟﻌﻞﹾ ﻣﺮﻣﻰ ﺑﺼﺮِﻙ‪ ‬ﺍﻟﻐﺎﻳﺔﹶ ﺍﻟﱵ ﺍﻧﺘﻬﻰ‬
‫ﺇﻟﻴﻬﺎ ﺃﻭﻟﻮ ﺍﻟﻌﺰﻡِ ﺍﻟﺼﺎﺑﺮﻭﻥ‪ ،‬ﻭﳑﺸﻰ ﻗﺪﻣﻚ‪ ‬ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﱵ ﺍﻧﺘﻬﺠﻬﺎ ﺍﻟﻔﺎﺋﺰﻭﻥﹾ‪ ،‬ﻭﻻ ﺗﻘ ﺘ‪‬ﺪِ ﺑﺒﲏ ﺃﻳﺎﻣِﻚ‪ ‬ﻓﺈ‪‬ﻢ‬
‫ﺭ‪‬ﻋ‪‬ﺎﻉ‪ .‬ﻗﹶﺪ‪ ‬ﻷﻣﻮﺍ ﺻ‪‬ﺪ‪‬ﻉ‪ ‬ﺩ‪‬ﻧﻴﺎﻫﻢ‪ ‬ﻭﺩﻳﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﺷ‪‬ﻌ‪‬ﺎﻉ‪ ،‬ﻭﺍﳌﻘﺘ‪‬ﺪِﻱ ‪‬ﺆﻻﺀ ﺃﻃﻒ‪ ‬ﻣﻨ‪‬ﻬﻢ ﰲ ﺍﻟﺒِﺮ‪ ‬ﻣﻜﻴﺎﻻﹰ‪ .‬ﻭﺃﺧﻒ ﰲ‬
‫ﺍﳋﲑِ ﻣﺜﻘﺎﻻﹰ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﺼﺪﻕ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻛﻞﱡ ﺳﻴﻒٍ ﻳ‪‬ﺤﺎﺩﺙﹸ ﺑﺎﻟﺼ‪‬ﻘﺎﻝﹾ‪ ،‬ﺩﻭﻥﹶ ﻟﺴﺎﻥٍ ﳛﺪ‪‬ﺙﹸ ﺑ ﺼِﺪ‪‬ﻕِ ﺍﳌﻘﺎﻝﹾ‪ .‬ﻓﻼ ﺗ‪‬ﺤ‪ ‬ﺮ‪‬ﻙ‪ ‬ﻟﺴﺎﻧ‪‬ﻚ‪ ‬ﺑﺎﻟﻨ‪‬ﻄﻖ‪‬‬
‫ﺇﻻ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻨﻄﻖ‪ ‬ﺑﺎﻟﺼ‪‬ﺪ‪‬ﻕ‪ ‬ﻭ‪‬ﺻ‪‬ﻨ‪‬ﻪ ﻣﻦ ﺧﻄﺄ ﺍﻟﻜﺬﺏِ ﻭﻋﻤﺪِﻩ‪ ‬ﻛﻤﺎ ﻳ‪‬ﺼﺎﻥﹸ ﺍﻟﻴ‪‬ﻤ‪‬ﺎﻧ‪‬ﻲ ﰲ ﻏﻤﺪِﻩ‪ .‬ﺇﻥﱠ ﺍﳊﹸﺴﺎﻡ‪‬‬
‫ﻳﺬﻫﺐ‪ ‬ﺑﺮﻭﻧﻘِﻪ ﺍﻟﺼ‪‬ﺪﺍ ‪ ،‬ﻭﺍﻟﻜﺬﺏ‪ ‬ﻟﻠﱢﺴﺎﻥِ ﻣﻦ‪ ‬ﺍﻟ ﺼ‪‬ﺪﺃ ﺃﺭ‪‬ﺩ‪‬ﻯ‪ .‬ﺃﹸﺻ‪‬ﺪ‪‬ﻕ‪ ‬ﺣﻴﺚﹸ ﺗﻈﻦ‪ ‬ﺃﻥﱠ ﺍﻟﻜﺬﺏ‪ ‬ﻳ‪‬ﻔﻲ ُﺀ ﻋﻠﻴﻚ‪‬‬
‫ﺍﳌﻐﺎﱎ‪ .‬ﻭﻻ ﺗﻜﺬﺏ‪ ‬ﺣﻴﺚﹸ ﲢﺴ ﺐ‪ ‬ﺃﻥ ﺍﻟﺼﺪ ﻕ‪ ‬ﳚﺮ‪ ‬ﺇﻟﻴﻚ ﺍﳌﻐﺎﺭﻡ‪ ،‬ﻓﻤﺎ ﻳ‪‬ﺪﺭﻳﻚ‪ ‬ﻟﻌﻞﱠ ﺍﻟﺼ‪‬ﺪﻕ‪ ‬ﻳ‪‬ﻔﻴﺾ ﻋﻠﻴﻚ‪‬‬
‫ﺑﺮﻛﺘﻪ‪ ‬ﻓﺘ‪‬ﺠﺪﻱ ﻭﺗﺴﻌﺪ‪ .‬ﻭﺍﻟﻜﺬﺏ‪ ‬ﻳﺪﻫ‪‬ﻤ‪‬ﻚ‪ ‬ﺑﺸﺆﻣِﻪِ ﻓﺘ‪‬ﻜﺪِﻱِ ﻭﺗﺒﻌﺪ‪ ،‬ﻭﻫ‪‬ﺐ‪ ‬ﺃﻥ ﺍﻷﻣﺮ‪ ‬ﺟﺮﻯ ﻋﻠﻰ ﺣﺴﺐِ‬
‫ﺍﳊِﺴﺒﺎﻥﹾ‪ ،‬ﻭﺭ‪‬ﻣِﻴﺖ‪ ‬ﳑ‪‬ﺎ ﲣﺎﻓﹸﻪ‪ ‬ﺑﺎﳊﹸﺴﺒﺎﻥ‪ .‬ﻭﺻ‪‬ﺪ‪‬ﻗﹶﺖ‪ ‬ﻓﹶﺪ‪‬ﻫِﻴﺖ‪ ‬ﺑﻜﹸﻞﱢ ﻣﺴﺎﺀﺓٍ ﻭﻣﻀﺮ‪‬ﺓ‪ .‬ﻭﻟﻮ‪‬ﻛﺬﺑ‪‬ﺖ‪ ‬ﻟﻈﻔِﺮ‪‬ﺕ‪ ‬ﺑﻜﹸﻞﱢ‬
‫ﻣﺮﺿﺎﺓٍ ﻭﻣﺴﺮ‪‬ﺓﹾ ﺃﻣ‪‬ﺎ ﻳﻜﻔﻲ ﺍﻟﺼ‪‬ﺎﺩِﻕ‪ ‬ﺃﻧ‪‬ﻪ‪ ‬ﺻﺎﺩﻕ‪ ‬ﺇﺟﺪ‪‬ﺍﺀْ‪ .‬ﻭﺍﻟﻜﺎﺫﺏ‪ ‬ﺃﻧ‪‬ﻪ‪ ‬ﻛﺎﺫِﺏ‪ ‬ﺇﻛﺪ‪‬ﺍﺀْ‪ .‬ﻭ‪‬ﺇﻥﹾ ﺭ‪‬ﺟﻊ‪ ‬ﺍﻟﺼ‪‬ﺎﺩِﻕ‪‬‬
‫ﺐ‪ .‬ﻟﹶﻮ‪ ‬ﻣ‪‬ﺜﱢﻞﹶ ﺍﻟﺼ‪‬ﺪ‪‬ﻕ‪ ‬ﻟﻜﺎﻥﹶ ﺃﺳ‪‬ﺪﺍﹰ ﻳ‪‬ﺮ‪‬ﻭﻉ‪‬‬
‫ﻭ‪‬ﺭِﺟﻼﻩ‪ ‬ﰲ ﺧ‪‬ﻔﹼﻲ‪ ‬ﺧﺎﺋِﺐ‪ .‬ﻭ‪‬ﺁﺏ‪ ‬ﺍﻟﻜﺎﺫِﺏ‪ ‬ﺑِﻤﻞﺀْ ﺍﻟﻌِﻴﺎﺏِ ﻭﺍﳊﻘﺎﺋِ ‪‬‬
‫ﻭﻟﹶﻮ‪ ‬ﺻ‪‬ﻮ‪‬ﺭ‪ ‬ﺍﻟ ﻜﹶﺬِﺏ‪ ‬ﻟﻜﺄﻥﹶ ﺛﻌﻠﺒﺎﹰ ﻳ‪‬ﺮ‪‬ﻭﻍﹸ‪ ،‬ﻓﻸﻥﹾ ﺗﻜﻮﻥﹶ ﻓﹶﺠﻮ‪‬ﺓﹸ ﻓﻴﻚ‪ ‬ﻛﺄﻧ‪‬ﻬﺎ ﻋ‪‬ﺮِﻳﻦ‪ ‬ﻟﹶﻴﺚٍ ﺃﻏﻠﹶﺐ‪ .‬ﺧ‪‬ﲑ‪ ‬ﻣ ‪‬ﻦ ﺃﻥﹾ‬
‫ﺗﻜﻮﻥﹶ ﻛﺄﻧ‪‬ﻬﺎ ﻭِﺟﺎﺭ‪ ‬ﺛﹶﻌﻠﹶﺐ‪ .‬ﻭﻷﻥﹾ ﺗ‪‬ﻘﺒِﺾ‪ ‬ﺃﺧﺎﻙ‪ ‬ﺭﻭ‪‬ﻋﺔﹲ ﳑ‪‬ﺎ ﺃﺷ‪‬ﺒ‪‬ﻪ‪ ‬ﻣِﻦ‪ ‬ﺻِﺪ‪‬ﻗِﻚ‪ ‬ﺍﻟﺼ‪‬ﺎﺏ‪ ،‬ﺃﻭ‪‬ﱃ ﻣِﻦ‪ ‬ﺃﻥ ﺗ‪‬ﺒ‪‬ﺴ‪‬ﻄﹶﻪ‪‬‬
‫ﺟ‪‬ﺬِﻻﹰ ﳑ‪‬ﺎ ﺃﺣﻮﱄ ﻣﻦ‪ ‬ﻛﹶﺬﺑِﻚ‪ ‬ﻭ‪‬ﻃﹶﺎﺏ‪ . ‬ﻭﺇﺫﺍ ﻋ‪ ‬ﻘﹶﺪ‪‬ﺕ‪ ‬ﻣﻴﺜﺎﻗﺎﹰ ﻓﺄﻭﻑِ ﺑﻌ ﻘﹾﺪِﻙ‪ . ‬ﺃﻭ‪ ‬ﻭ‪‬ﻋ‪‬ﺪ‪‬ﺕ‪ ‬ﻓﹶﺴﺎﺭِﻉ‪ ‬ﺇﱃ ﺇﻧ‪‬ﺠﺎﺯِ‬
‫ﻭﻋﺪِﻙ‪ .‬ﻭﻻ ﻳ‪‬ﻜﻮﻧ‪‬ﻦ‪ ‬ﻣﻮﻋِﺪ‪‬ﻙ‪ ‬ﻣﺜﻞﹶ ﻟﹶﻤ‪‬ﻊِ ﺍﻟﺒ‪‬ﺮﻭﻕِ ﺑﺎﻟﺬﱢﻧ‪ ‬ﺐ‪ ،‬ﻭﻻ ﻣ‪‬ﺸ‪‬ﺒ‪‬ﻬﺎﹰ ﺑﻠﹶﻤ‪‬ﻊِ ﺍﻟﺒ‪‬ﺮ‪‬ﻭﻕِ ﺍﳋﹸﻠﹼﺐ‪ ،‬ﻭ‪‬ﺇﻥﹾ ﺃﺭ‪‬ﺩ‪‬ﺕ‪ ‬ﺃﻥﹶ‬
‫ﺗ‪‬ﻤ‪‬ﺴ‪‬ﺢ‪ ‬ﻧﺎﺻﻴ‪‬ﺔﹶ ﺍﻟﻜﹶ ﺮ‪‬ﻡِ ﺍﻟﺴﺎﺑِﻖ‪ .‬ﻭﺗﻀﺮِﺏ‪ ‬ﻗﹶﻮ‪‬ﻧ‪‬ﺲ‪ ‬ﺍﳌﹶﺠ‪‬ﺪِ ﺍﻟﺒﺎﺳِﻖ‪ ،‬ﻓﺄﺷ‪‬ﺒِﻪ‪ ‬ﺳ‪‬ﺤ‪‬ﺎﺑﺎﹰ ﺗ‪ ‬ﻘﹶﺪ‪‬ﻡ‪ ‬ﻭ‪‬ﺩ‪‬ﻗﹸﻪ‪ ‬ﻋﻠﻰ ﺭ‪‬ﻋ‪‬ﺪِﻩِ‪ .‬ﻭ‪‬ﻛﹸﻦ‪‬‬
‫ﺭ‪‬ﺟ‪‬ﻼﹰ ﻗﹸﺪ‪‬ﻡ‪ ‬ﻋ‪‬ﻄﺎﺅﻩ‪ ‬ﻗﹶﺒ‪‬ﻞﹶ ﻭ‪‬ﻋ‪‬ﺪِﻩِ ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﻨﺤﻮ‬

‫‪36‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

 ‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺃﻋ‪‬ﺠ‪‬ﺰ‪‬ﺕ‪ ‬ﺃﻥﹾ ﺗﻜﹸﻮﻥﹶ ﻣﺜﻞﹶ ﻫ‪‬ﻤ‪‬ﺰ‪‬ﺓِ ﺍﻻﺳﺘﻔﻬﺎﻡ‪ ‬ﺇﺫ ﺃﺧ‪‬ﺬﹶﺕ‪ ‬ﻋﻠﻰ ﺿ‪‬ﻌﻔِﻬﺎ ﺻ‪‬ﺪ‪‬ﺭ‪ ‬ﺍﻟﻜﹶﻼﻡ‪ ،‬ﻟﹶﻴ‪ ‬ﺘ‪‬ﻚ‪‬‬
‫ﺃﺷﺒﻬﺘ‪‬ﻬﺎ ﻣ‪‬ﺘﻘﹶﺪ‪‬ﻣﺎﹰ ﰲ ﺍﳋﲑِ ﻣﻊ‪ ‬ﺍﳌﹸﺘ‪‬ﻘﹶﺪ‪‬ﻣﲔ‪ ،‬ﻭﱂﹾ ﺗ‪‬ﺸ‪‬ﺒِﻪ‪ ‬ﰲ ﺗﺄﺧﺮﻙ‪ ‬ﺣ‪‬ﺮ‪‬ﻑ‪ ‬ﺍﻟﺘﺄﻧﻴﺚِ ﻭﺍﻟﺘ‪‬ﻨ‪‬ﻮﻳﻦ‪ .‬ﺍﳌﹸﺘﻘﺪ‪‬ﻡ‪ ‬ﰲ ﺍﳋ ﲑِ‬
‫ﺧ‪‬ﻄﹶﺮ‪‬ﻩ‪ ‬ﺃﺗ‪‬ﻢ‪ .‬ﻭ‪‬ﺩ‪‬ﻳ‪‬ﺪ‪‬ﻥﹸ ﺍﻟﻌ‪‬ﺮ‪‬ﺏِ ﺗ‪‬ﻘﹾﺪِﻣ‪‬ﺔﹸ ﻣﺎﻫ‪‬ﻮ‪ ‬ﺃﻫﻢ‪ ،‬ﺿ‪‬ﺎﺭﻉِ ﺍﻷﺑ‪‬ﺮ‪‬ﺍﺭ‪ ‬ﺑﻌ‪‬ﻤ‪‬ﻞِ ﺍﻟﺘ‪‬ﻮ‪‬ﺍﺏِ ﺍﻷﻭ‪‬ﺍﺏ‪ . ‬ﻓﺎﻟﻔِﻌﻞﹸ ﻟﹸﻤﻀﺎﺭ‪‬ﻋﺘِﻪِ‬
‫ﺍﻻﺳﻢ‪ ‬ﻓﺎﺯ‪ ‬ﺑﺎﻹﻋﺮﺍﺏ‪ .‬ﻭﻣﺎﺩ‪‬ﺓﹸ ﺍﳋﹶﻴ‪‬ﺮِ ﺃﻥﹾ ﺗﺆ‪‬ﺛِﺮ‪ ‬ﺍﻟﻌ‪‬ﺰ‪‬ﻟﹶﺔﹶ ﻭ‪‬ﻻ ﺗ‪‬ﺒ‪‬ﺮ‪‬ﺯ‪ ‬ﻋ‪‬ﻦِ ﺍﻟﹾ ﻜِﻦ‪ ،‬ﻭ‪‬ﺗ‪‬ﺨ‪‬ﻔﹶﻲ ﺷ‪‬ﺨﺼ‪‬ﻚ‪ ‬ﺇﺧ‪‬ﻔﺎﺀَ ﺍﻟﻀ‪‬ﻤﲑِ‬
‫ﺍﳌﹸﺴﺘ‪‬ﻜﻦ‪ .‬ﻓﺈﻥﱠ ﺍﳋﹶﻔﹶﺎﺀَ ﻳ‪‬ﺠ‪‬ﻤ‪‬ﻊ‪ ‬ﻳ‪‬ﺪ‪‬ﻳ‪‬ﻚ‪ ‬ﻋﻠﻰ ﺍﻟﻨ‪‬ﺠﺎﺓِ ﻭﺍﻻﺳﺘﻌﺼﺎﻡ ﻛﻤﺎ ﺍﺳﺘﻌ‪‬ﺼ‪‬ﻤﺖِ ﺍﻟﻮ‪‬ﺍﻭ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻘﹶﻠﹾﺐِ ﺑﺎﻹﺩ‪‬ﻏﺎﻡ‪،‬‬
‫ﻭﻻ ﻳ‪‬ﻜﹸﻮﻧ‪‬ﻦ‪ ‬ﺿ‪‬ﻤ ﲑ‪‬ﻙ‪ ‬ﻋ‪‬ﻦِ ﺍ ﳍﹶﻢ‪ ‬ﺍﻟﺪ‪‬ﻳ‪‬ﲏ‪ ‬ﺳ‪‬ﺎﻟﻴﺎﹰ‪ ،‬ﻛﻤ‪‬ﺎ ﻻ ﻳ‪‬ﻜﹸﻮﻥ ﺃﻓﹾﻌ‪‬ﻞﹸ ﻣﻦ‪ ‬ﺍﻟﻀ‪‬ﻤﲑ ﺧﺎﻟِﻴﺎﹰ‪ .‬ﻭﻋ‪‬ﻮ‪‬ﺿ‪‬ﻪ‪ ‬ﻣِﻦ‪ ‬ﺗﻠﻚ‪‬‬
‫ﺍﻟﺴﻠﻮ‪‬ﺓِ ﺫﻟﻚ‪ ‬ﺍ ﳍﹶﻢ‪ ،‬ﻛﻤ‪‬ﺎ ﻋ‪‬ﻮ‪‬ﺿ‪ ‬ﺖِ ﺍﳌﻴﻢ‪ ‬ﻣِﻦ‪ ‬ﺣ‪‬ﺮ‪‬ﻑِ ﺍﻟﻨ‪‬ﺪ‪‬ﺍﺀِ ﰲ ﺍﻟﻠﹼﻬ‪‬ﻢ‪ .‬ﻭ‪‬ﻗِﻒ‪ ‬ﻟِﺮ‪‬ﺑ‪‬ﻚ‪ ‬ﻋﻠﻰ ﺍﻟﻌ‪‬ﻤ‪‬ﻞِ ﺍﻟﺼ‪‬ﻌ‪‬ﺐِ‬
‫ﺍﻟﺸﺪﻳﺪ‪ .‬ﻛﻤﺎ ﺗﻘِﻒ‪ ‬ﺑ‪ ‬ﻨ‪‬ﻮ ﲤﻴﻢٍ ﻋﻠﻰ ﺍﻟﺘﺸﺪﻳﺪ‪ ‬ﻭﺍﺛﹸﺒﺖ‪ ‬ﻋﻠﻰ ﺩﻳﻦِ ﺍﳊﻖ‪ ‬ﺍﻟﺬﻱ ﻻ ﻳ‪‬ﺘ‪‬ﺒﺪ‪‬ﻝﹸ ﻭ‪‬ﻻ ﻳ‪‬ﺤ‪‬ﻮﻝﹾ‪ .‬ﺛﹶﺒﺎﺕ‪‬‬
‫ﺍﳊﺮﻛﺔ ﺍﻟﺒِﻨﺎﺋﻴ‪‬ﺔِ ﺍﻟﱵ ﻻ ﺗ‪‬ﺰ‪‬ﻭﻝﹾ‪ .‬ﻭﻻ ﺗ‪‬ﻜﹸﻦ‪ ‬ﰲ ﺍﻟﺘ‪‬ﺮ‪‬ﺟِﻴﺢ ﺑ‪‬ﲔ‪ ‬ﻣ‪‬ﺬﹾﻫ‪‬ﺒ‪‬ﻴ‪‬ﻦ‪ ‬ﻛﺎﳍﻤﺰ‪‬ﺓِ ﺍﻟﻮﺍﻗﻌﺔِ ﺑﲔ‪ ‬ﺑ‪‬ﲔ‪ .‬ﻓﺎﻧﻈﹸﺮ‪ ‬ﺇﱃ‬
‫ﺍﻟﺴﻮﺩِ ﻭﺍﻟﺒﻴﺾِ‪ ،‬ﻛﻴﻒ‪ ‬ﺗﻌﺘﻘِﺐ‪ ‬ﻋﻠﻰ ﻣﺎ ﲢﺖ‪ ‬ﺍﻟﺴﻤﺎﺀْ‪ .‬ﺍﻋﺘﻘﺎﺏ‪ ‬ﺍﻟﻌﻮﺍﻣﻞِ ﺍﳌﺨﺘﻠﻔﺔِ ﻋﻠﻰ ﺍﻷﲰﺎﺀْ‪ .‬ﻓﺈ‪‬ﻧﻚ‪ ‬ﻻ‬
‫ﺗﺮﻯ ﺷﻴﺌﺎﹰ ﺇﻻ ﻣ‪‬ﺴ‪‬ﺘﻬﺪﻓِﺎﹰ ﻟﻠﺤﻮﺍﺩﺙِ ﻭﺍﻟﻨﻮﺍﺋِﺐ‪ ،‬ﻛﻤ‪‬ﺎ ﺗﺮ‪‬ﻯ ﺍﻻﺳﻢ‪ ‬ﻋ‪‬ﺮ‪‬ﺿ‪‬ﺔﹰ ﻟﻠﺨ‪‬ﻮ‪‬ﺍﻓِﺾِ ﻭﺍﻟﺮ‪‬ﻭﺍﻓِﻊِ ﻭﺍﻟﻨﻮﺍﺻﺐ‪.‬‬
‫ﻭ‪‬ﺗ‪‬ﺠ‪‬ﻠﹼﺪ‪ ‬ﰲ ﺍﳌﹸﻀ ﻲ‪ ‬ﰲ ﻋﻠﻰ ﻋﺰﻣِﻚ‪ ‬ﻭﺗﺼﻤﻴﻤِﻪ‪ .‬ﻭ‪‬ﻻ ﺗﻘﺼ‪‬ﺮ‪ ‬ﻋ‪‬ﻤ‪‬ﺎ ﰲ ﺍﻟﻔﹶﻢِ ﻣِﻦ‪ ‬ﺟﻼﺩ‪‬ﺓﹶ ﻣِﻴﻤِﻪ‪ .‬ﻭ‪‬ﻟﻴﺤ‪‬ﺠ‪‬ﺒ‪‬ﻚ‪ ‬ﻫ‪‬ﻤﻚ‪‬‬
‫ﻋ‪‬ﻦِ ﺍﻟﺮ‪‬ﻛﹸﻮﻥِ ﺇﱃ ﻫﺆ‪‬ﻻﺀِ ﺍﳌﹸﺴ‪‬ﺘ‪‬ﻮ‪‬ﻟﻴﺔ ﻛﻤﺎ ﺗ‪‬ﺤ‪‬ﺠ‪‬ﺐ‪ ‬ﻋ‪‬ﻦ ﺍﻹﻣﺎﻟﹶﺔِ ﺍﳊﹸﺮ‪‬ﻭ ﻑ‪ ‬ﺍﳌﹸﺴ‪‬ﺘ‪‬ﻌ‪‬ﻠِﻴﺔﹾ‪ .‬ﻭ‪‬ﺍﺣ‪‬ﺬﹶ ﺭ‪ ‬ﺃﻥﹾ ﻳ‪‬ﻌ‪‬ﺮﻓﹶﻚ‪‬‬
‫ﺍﻟﺪ‪‬ﻳﻮ‪‬ﺍﻥﹸ ﻭ‪‬ﻋ‪‬ﻄﺎﺅ‪‬ﻩ‪ .‬ﻣﺎﺩ‪‬ﺍﻣ‪‬ﺖ‪ ‬ﻣ‪‬ﺒ‪‬ﺪﻟﹶﺔﹰ ﻣِﻦ‪ ‬ﻭ‪‬ﺍﻭِﻩِ ﻳ‪‬ﺎﺅ‪‬ﻩ‪. ‬‬

‫ﻣﻘﺎﻣﺔ ﺍﻟﻌﺮﻭﺽ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻟﻦ‪ ‬ﺗ‪‬ﺒ‪‬ﻠﹸﻎﹶ ﺃﺳ‪‬ﺒ‪‬ﺎﺏ‪ ‬ﺍ ﳍﹸﺪ‪‬ﻯ ﲟﻌﺮﻓﹶﺔِ ﺍﻷﺳﺒﺎﺏِ ﻭﺍﻷﻭﺗﺎﺩ‪ ،‬ﺃﻭ‪ ‬ﻳ‪‬ﺒ‪‬ﻠﹸﻎﹶ ﺃﺳﺒ‪‬ﺎﺏ‪ ‬ﺍﻟﺴﻤﻮ‪‬ﺍﺕِ ﻓِﺮ‪‬ﻋ‪‬ﻮ‪‬ﻥﹸ ﺫﹸﻭ‬
‫ﺍﻷﻭﺗﺎﺩ‪ .‬ﺇﻥ ﺍﳍﹸﺪ‪‬ﻯ ﰲ ﻋ‪‬ﺮ‪‬ﻭﺽٍ ﺳِﻮ‪‬ﻯ ﻋِﻠﹾﻢِ ﺍﻟﻌ‪‬ﺮﻭﺽ‪ .‬ﰲ ﺍﻟﻌِﻠﹾﻢِ ﻭﺍﻟﻌﻤﻞِ ﺑﺎﻟﺴ ﻨ‪‬ﻦِ ﻭﺍﻟﻔﹸﺮ‪‬ﻭﺽ‪ . ‬ﻣﺎ ﺃﺣﻮ‪‬ﺝ‪‬‬
‫ﻣِﺜﹾﻠﻚ‪ ‬ﺇﱃ ﺍﻟﺸ‪‬ﻐ‪‬ﻞِ ﺑﺘﻌ‪‬ﺪﻳﻞِ ﺃﻓﺎﻋﻴﻠﻪ‪ ‬ﻋﻦ ﺗﻌﺪﻳﻞِ ﻭ‪‬ﺯ‪‬ﻥِ ﺍﻟﺸ‪‬ﻌ‪‬ﺮِ ﺑﺘﻔﺎﻋﻴﻠ ‪‬ﻪ‪ .‬ﻣ‪‬ﻦ‪ ‬ﺗ‪‬ﻌ‪‬ﺮ‪‬ﺽ‪ ‬ﻻﺑﺘﻐﺎﺀِ ﺻ‪‬ﻨﻮﻑ ﺍﳋﲑِ‬
‫ﻭﺿ‪‬ﺮﻭﺑِﻪ‪ ‬ﺃﻋ‪‬ﺮ‪‬ﺽ‪ ‬ﻋ‪‬ﻦ‪ ‬ﺃﻋﺎﺭِﻳﺾِ ﺍﻟﺸ‪‬ﻌ‪‬ﺮِ ﻭﺃﺿﺮ‪‬ﺏ‪ ‬ﻋ‪‬ﻦ‪ ‬ﺿ‪‬ﺮ‪‬ﻭﺑِﻪ‪ ‬ﻣﺎ ﺗ‪‬ﺼ‪‬ﻨ‪‬ﻊ‪ ‬ﺑِﺎﻟﻀ‪‬ﺮﻭﺏِ ﻭﺍﻷﻋﺎﺭﻳِﺾ‪ ‬ﰲِ ﺍﻟﻜﻼﻡِ‬
‫ﺍﻟﻄﻮﻳﻞِ ﺍﻟﻌﺮﻳِﺾ‪ ،‬ﰲ ﺻِﻨﺎﻋﺔِ ﺍﻟﻘﹶﺮﻳِﺾ‪ .‬ﻭ‪‬ﻭ‪‬ﺭ‪‬ﺍﺀَ ﺫﻟﻚ‪ ‬ﺣ‪‬ﻴ‪‬ﻠﹸﻮﻟﹶﺔﹸ ﺍﳉﺮﻳﺾ ﻷﻥﹾ ﺗ‪‬ﻨ‪‬ﻄِﻖ‪ ‬ﺑِﻜﹶﻠِﻤ‪‬ﺔٍ ﻓﺎﺿِﻠﺔٍ ﺑ‪‬ﲔ‪ ‬ﺍﳊﻖ‪‬‬
‫ﻭﺍﻟﺒﺎﻃِﻞِ ﻓﺎﺻِﻠﹶﻪ‪ ‬ﺧﲑ‪ ‬ﻣﻦ‪ ‬ﻣﻨﻄﻘِﻚ‪ ‬ﰲ ﺑﻴﺎﻥِ ﺍﻟﻔﺎﺿﻠﹶﺔِ ﻭﺍﻟﻔﺎﺻِﻠﹶﺔﹾ‪ .‬ﻋﻠ ‪‬ﻴﻚ‪ ‬ﺑﺘﻘﻮ‪‬ﻯ ﺍﻟﻠﹼﻪِ ﻭﻣﺮﺍﻗﺒﺘﻪ‪ ‬ﻭ‪‬ﻟﺘ‪‬ﺮ‪‬ﻋ‪‬ﺪ‪‬‬
‫ﲔ ﺍﳊﹶﺮ‪‬ﻓﹶﲔ‪ ‬ﻭ‪‬ﻋﺪ‪ ‬ﻋﻦِ ﺍﻟ ﺼ‪‬ﺪ‪‬ﺭِ ﻭﺍﻟﻌﺠ‪‬ﺰِ‬
‫ﻓﹶﺮﺍﺋِﺼ‪‬ﻚ‪ ‬ﺧ‪‬ﻮ‪‬ﻑ‪ ‬ﻣ‪‬ﻌﺎﻗﹶﺒ‪‬ﺘِﻪ‪ .‬ﻭ‪‬ﺩ‪‬ﻉ‪ ‬ﻣﺎ ﻳ‪‬ﺠﺮِﻱ ﻣِﻦ‪ ‬ﺍﳌﹸﻌﺎﻗﹶﺒ‪‬ﺔِ ﻭﺍﳌﹸﺮﺍﻗﹶﺒ‪‬ﺔِ ﺑ‪ ‬‬
‫ﻭﺍﻟﻄﹼﺮ‪‬ﻓﹶﲔ‪ .‬ﻣﺎ ﺿ‪‬ﺮ‪‬ﻙ‪ ‬ﺇﺫﺍ ﺗ‪‬ﻢ‪ ‬ﻭ‪‬ﻭ‪‬ﻓﹶﺮ‪ ‬ﺩﻳِﻨ‪‬ﻚ‪ .‬ﻭ‪‬ﺳ‪‬ﻠِﻢ‪ ‬ﻭ‪‬ﺻ‪‬ﺢ‪ ‬ﻳ‪‬ﻘﻴﻨ‪‬ﻚ‪ .‬ﻭﺍﺗ‪‬ﺼ‪‬ﻔﹶﺎ ﺑﺎﻟﻮ‪‬ﻓﹸﻮﺭِ ﻭﺍﻻﻋﺘﺪ‪‬ﺍﻝﹾ ﻭ‪‬ﺧ‪‬ﻠﺼ‪‬ﺎ ﻋﻦ‬
‫ﺍﻻﻧﺘﻘﹶﺎﺹِ ﻭﺍﻻﻋﺘِﻼﻝﹾ‪ .‬ﻭ‪‬ﺇﻥﹾ ﻭ‪‬ﺟِﺪ‪ ‬ﰲ ﺷِﻌ‪ ‬ﺮِﻙ‪ ‬ﻛﹶﺴ‪‬ﺮ‪ ‬ﺃﻭ‪ ‬ﺯِﺣ‪‬ﺎﻑ‪ .‬ﺃﻭ‪ ‬ﻭ‪‬ﻗﹶﻊ‪ ‬ﺑ‪‬ﲔ‪ ‬ﻣ‪‬ﺼ‪‬ﺎﺭِﻳِﻌِﻪِ ﺧِﻼﻑ‪ . ‬ﻭ‪‬ﻳ‪‬ﻠﹶﻚ ﺇﻥﹾ‬
‫‪37‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬
 ‫ﻛﹸﻨ‪‬ﺖ‪ ‬ﻣﻦ‪ ‬ﺍﻫﻞِ ﺍﻟﻔﻀ‪‬ﻞِ ﻭﺍﳊ ﺰ‪‬ﻡ‪ .‬ﻓﻼ ‪‬ﹾ ﺘ‪‬ﻢ‪ ‬ﺑﻨ‪‬ﻘﹾﺼﺎﻥِ ﺍﳋﺮ‪‬ﻡِ ﻭﺯﻳﺎﺩﺓِ ﺍﳋﹶﺰ‪‬ﻡ‪ ،‬ﻭ‪‬ﻻ ﺗ‪‬ﻔﻜﱢﺮ‪ ‬ﰲ ﺍﻷﺛﹾﻠﹶﻢِ ﻭﺍﻷﺛﹾﺮ‪‬ﻡ‪،‬‬
‫ﻭﺍﻷﺧ‪‬ﺮ‪‬ﺏ‪ ،‬ﻭﺍﻷﺧ‪‬ﺮ‪‬ﻡ‪ ،‬ﻭﺍﻷﺟﻢ‪،‬ﱢ ﻭﺍﻷﻗﹾ ﺼ‪‬ﻢ‪ ،‬ﻭﺍﻷﻋ‪‬ﻀ‪‬ﺐِ‪ ،‬ﻭﺍﻷﺻ‪‬ﻠﹶﻢ‪ ،‬ﻭﺍﳌﺨ‪‬ﺒ‪‬ﻮ ﻥِ‪ ،‬ﻭﺍﳌﺨ‪‬ﺒﻮﻝﹾ‪ ،‬ﻭﺍﳌﹶﻄﹾﻮِ ﻱ‪،‬‬
‫ﻭﺍﳌﺸﻜﹸﻮ ﻝﹾ‪ ،‬ﻭﺍﳌﻘﺼ‪‬ﻮﺭِ‪ ،‬ﻭﺍﶈﹾﺰ‪‬ﻭ ﻝﹾ‪ ،‬ﻭﺍﳌﻘﹾﻄﹸﻮ ﻉِ‪ ،‬ﻭﺍﶈﺬﹸﻭﻑ‪ ،‬ﻭﺍﳌﻌ‪‬ﺼ‪‬ﻮﺏِ‪ ،‬ﻭﺍﳌﻜ ﻔﹸﻮﻑِ‪ ،‬ﻭﺍﳌﻌﻘﹸﻮﻝِ‪،‬‬
‫ﻭﺍﳌﹶﻘﻄﹸﻮﻑ‪ ،‬ﻭ‪‬ﺍ ﳌﹸﺸ‪‬ﻌ‪‬ﺚِ‪ ،‬ﻭﺍﻷﺷ‪‬ﺘﺮ‪ ،‬ﻭﺍﻷ ﺣ‪‬ﺬﱢ‪ ،‬ﻭﺍﻷﺑ‪‬ﺘ‪‬ﺮ‪ ،‬ﻭﺍﳌﻘﺒﻮ‪‬ﺽِ‪ ،‬ﻭﺍﳌﹸﻀ‪‬ﻤ‪‬ﺮ‪ ،‬ﻭﺍﳌﻮ‪‬ﻗﹸﻮ ﻑِ‪ ،‬ﻭﺍﳌﻨﻘﹸﻮ ﺹ‪،‬‬
‫ﻭﺍﳌﻜﺴ‪‬ﻮ ﻑِ‪ ،‬ﻭﺍﳌﻮﻗﹸﻮﺹ‪ .‬ﺇﻥﱠ ﻟِﺒ‪‬ﺎﺱ‪ ‬ﺍﻟﺘ‪‬ﻘﹾﻮ‪‬ﻯ ﺧ‪‬ﻴ‪‬ﺮ‪ ‬ﻟِﺒ‪‬ﺎﺱ‪ ،‬ﻭﺃ ﺯ‪‬ﻳ‪‬ﻨ‪‬ﻪ‪ ‬ﻋﻨﺪ‪ ‬ﺍﻟﻠﹼﻪِ ﻭﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻓﻼ ﺗ‪‬ﻚ‪ ‬ﻋ‪‬ﻦ‪ ‬ﺍﺿ‪‬ﻔﺎﺋِﻪِ‬
‫ﻣ‪‬ﻐ‪‬ﻔﹶﻼﹰ‪ ،‬ﻭ‪‬ﺍﻟﺒ‪‬ﺴ‪‬ﻪ‪ ‬ﻣ‪‬ﺬﺍﻻﹰ ﻣ‪‬ﺴ‪‬ﺒ‪‬ﻐﺎﹰ ﻣ‪‬ﺮ‪‬ﻓﹼﻼﹰ‪ .‬ﻭ‪‬ﻻ ﺗﻘﹾﺘﺼﺮ‪ ‬ﻣﻨﻪ‪ ‬ﻋﻠﻰ ﺍﻷﻗﹾﺼ‪‬ﺮِ ﺍﻷﻋ‪‬ﺠ‪‬ﺰ‪ ،‬ﻛﹶﻤ‪‬ﺨ‪‬ﻠﹼﻊِ ﺍﻟﺒ‪‬ﺴﻴﻂِ ﺃﻭ‪ ‬ﻣ‪‬ﺸ‪‬ﻄﹸﻮﺭِ‬
‫ﺍﻟ ‪‬ﺮﺟ‪‬ﺰ‪ .‬ﻭﺃﻋ‪‬ﺮِﻑِ ﺍﻟﻔﻀﻞﹶ ﺑﲔ‪ ‬ﺍﻟﺴﻜﹶﻴ‪‬ﺖِ ﻭﺍﻟﺴﺎﺑِﻖِ ﺇﱃ ﺍﻟﻐﺎﻳ‪ ‬ﺔﹾ‪ .‬ﻭﺇﻥﹾ ﹾﱂ ﺗﻌﺮِﻑِ ﺍﻟﻔﻀ‪‬ﻞﹶ ﺑﲔ‪ ‬ﺍﻟﻔﺼ‪‬ﻞِ ﻭﺍﻟﻐﺎﻳ‪ ‬ﺔﹾ‪.‬‬
‫ﻭ‪‬ﺇﻳ‪‬ﺎﻙ‪ ‬ﻭﺍﳋﹶﻄﹾﻮ‪ ‬ﺍﳌﺘﻘﺎﺭِﺏ‪ .‬ﻭ‪‬ﻻ ﺗ‪‬ﺮ‪‬ﺽ‪ ‬ﺑﺪ‪‬ﻭﻥِ ﺍﻟﺮ‪‬ﻛﹾﺾِ ﻭﺍﻟﺮ‪‬ﻣ‪‬ﻞﹾ‪ .‬ﻭﺃﺑ ِﻄﺮ‪ ‬ﻧ‪‬ﻔﹾﺴ‪‬ﻚ‪ ‬ﺫﹶﺭ‪‬ﻋ‪‬ﻬﺎ ﰲِ ﻣﻀﻤﺎﺭ ﺍﻟﻌ‪‬ﻤ‪‬ﻞﹾ‪.‬‬
‫ﻓﺈﻧ‪‬ﻤﺎ ﻳ‪‬ﻠﹾﺤﻖ‪ ‬ﺍﳋﻔﻴﻒ‪ ‬ﺍﻟﺴ‪‬ﺮﻳﻊ‪ ‬ﺍﳌﹸﻨﺴﺮﺡ‪ .‬ﻭﺍﺩ‪‬ﺃﺏ‪ ‬ﻟﹶﻴ‪‬ﻠﹶﻚ‪ ‬ﺍﻟﻄﹼﻮِﻳﻞﹶ ﺍﳌﹶﺪِﻳﺪ‪ ‬ﻭ‪‬ﻻ ﺗ‪‬ﻘﹸﻞﹾ ﺃﺻ‪‬ﺒﺢ‪ ‬ﻭﻟﻴ‪ ‬ﻜﹸﻦ‪ ‬ﻟﻜﻼﻣِﻚ‪‬‬
‫ﺠﺘ‪‬ﺚﹾ‪ .‬ﻭ‪‬ﻟﻴ‪‬ﻄﹾﺮﺑ‪‬ﻚ‪ ‬ﺍﳊﹶﻖ‪ ‬ﺍﻷﺑ‪‬ﻠﹶﺞ‪ ‬ﻛﻤ‪‬ﺎ‬
‫ﺍﳌﹸ ﹾﻘﺘ‪‬ﻀ‪‬ﺐِ ﺳﺎﺋِﻖ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺘ‪‬ﻨ‪‬ﺒ‪‬ﻪ ﻣ‪‬ﺤ‪‬ﺘ‪‬ﺚﹾ‪ ،‬ﻭ‪‬ﺇﻻ ﻓﹶﻜﻠِﻤﺎﺗ‪‬ﻚ‪ ‬ﰲ ﺍﻟﺸ‪‬ﺠ‪‬ﺮِ ﺍﳌﹸ ‪‬‬
‫ﻳ‪‬ﻄﺮِﺏ‪ ‬ﺍﻟﺸﺎ ﺭِﺏ‪ ‬ﺍﳍﹶﺰ‪‬ﺝ‪ .‬ﻭﺇﻳ‪‬ﺎﻙ‪ ‬ﺛﹸﻢ‪ ‬ﺇﻳ‪‬ﺎﻙ‪ ‬ﺃﻥﹾ ﺗ‪‬ﺮ‪‬ﻯ ﺇﻻ ﰲ ﺫﹶﺍﻙ‪ ‬ﻭ‪‬ﻷﻥﹾ ﺗ‪‬ﻔﹸﻚ‪ ‬ﻧ‪‬ﻔﹾﺴ‪‬ﻚ‪ ‬ﻋ‪‬ﻦ‪ ‬ﺩ‪‬ﺍﺋِﺮِﺓِ ﺍﳉﹶﺮ‪‬ﺍﺋِ ‪‬ﺮ ﺃﻭ‪‬ﻟﹶﻰ‬
‫ﺑِﻚ‪ ‬ﻣِﻦ‪ ‬ﻓﹶﻚ‪ ‬ﺍﻟﹾﺒ‪‬ﺤ‪‬ﻮﺭِ ﻭ‪‬ﺍﻟﺪ‪‬ﻭ‪‬ﺍﺋِﺮ‪. ‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﻘﻮﺍﰲ‪:‬‬
‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺷﺄﻧ‪‬ﻚ‪ ‬ﺑِﻘﺎﻓﻴﺔِ ﺭﺃ ﺳِﻚ‪ ‬ﻭﻋ‪ ‬ﻘﹾﺪِﻫﺎ ﻭﺑﺪﻋ‪‬ﻮ‪‬ﺓِ ﺍﻟﺴ‪‬ﺤﺮِ ﺗ‪‬ﺤ‪‬ﻠﱢﻠﹸﻬﺎ ﺑِﻴ‪‬ﺪِﻫ‪‬ﺎ‪ .‬ﺇﻥﹾ ﻛﹸﻨ‪‬ﺖ‪ ‬ﳑ‪‬ﻦ‪ ‬ﻳ‪‬ﻨ‪‬ﻔﻌ‪‬ﻪ‪ ‬ﺍﺳﺘﻐﻔﺎﺭ‪‬ﻩ‪‬‬
‫ﺃﻭ‪ ‬ﻳ‪‬ﺴ‪‬ﻤ‪‬ﻊ‪ ‬ﻣﻨ‪‬ﻪ‪ ‬ﻧﺪ‪‬ﺍﺅ‪‬ﻩ‪ ‬ﻭ‪ ‬ﺟ‪‬ﺆ‪‬ﺍﺭ‪‬ﻩ‪ . ‬ﻭﺍﺳ‪‬ﺘ‪‬ﻐ‪‬ﻦِ ﺑِﻜﻠﻤﺎﺕِ ﺍﻟﻠﹼﻪِ ﺍﻟﺸﺎﻓِﻴ‪‬ﺔﹾ ﻋ‪ِ ‬ﻦ ﺍﻟﺘﻜﹶﻠﻢِ ﰲ ﺣﺪ‪‬ﻭﺩِ ﺍﻟﻘﺎﻓﻴ‪‬ﺔﹾ‪ .‬ﻓﹶﻤﺎ ﻳﺆ‪‬ﻣِ ﻨ‪‬ﻚ‪‬‬
‫ﺃﻥﹾ ﻳ‪‬ﻮ‪‬ﺭ‪‬ﻁﹶ ﺑِﻚ‪ ‬ﰲ ﺍﻗﺘﺮِﺍﹶﻑِ ﺟ‪‬ﺮ‪‬ﻡ‪ ‬ﺍﻧﺘِﺼﺎ ﺭ‪‬ﻙ‪ ‬ﻷﺧ‪‬ﻮ‪ ‬ﻱ‪ ‬ﻓﹸﺮ‪‬ﻫ‪‬ﻮﺩ‪ ‬ﻭ‪‬ﺟﺮ‪‬ﻡ‪ .‬ﻭ‪‬ﻟﻌ‪‬ﻞﱠ ﻗﹶﺪ‪‬ﺣ‪‬ﻚ‪ ‬ﰲ ﺑ‪‬ﲏِ ﻣ‪‬ﺴ‪‬ﻌ‪‬ﺪﺓﹶ ﻭﺍ ﳌﹸﺴ‪‬ﺘ‪‬ﻨﲑِ‬
‫ﻭ‪‬ﻛﹶﻴ‪‬ﺴﺎﻥﹾ‪ .‬ﻳ‪‬ﺴ ﻤ‪‬ﻚ‪ ‬ﺑِﻤﺎ ﺳ‪‬ﻤ‪‬ﺘ‪‬ﻪ‪ ‬ﺑﻨ‪‬ﻮ ﻓﹶ ﻬ‪‬ﻢٍ ﺑِﻜﹶﻴ‪‬ﺴﺎﻥﹾ‪ .‬ﻭ‪‬ﺍﺫﹾﻫ‪‬ﻞﹾ ﻋ‪‬ﻦِ ﺍﳌﹸﺘﻜﺎﻭِﺱِ ﻣﻨ‪‬ﻬﺎ ﻭﺍﳌﹸﺘ‪‬ﺪﺍ ﺭِﻙ‪ ‬ﺑﺘﻜﺎﻭ‪‬ﺱِ ﹸﺫﻧ‪‬ﻮﺑِﻚ‪‬‬
‫ﻭ‪‬ﻋ‪‬ﺠ‪‬ﺰِ ﺍﳌﹸﺘﺪﺍﺭِﻙ‪ ‬ﻭ‪‬ﻋ‪‬ﻦِ ﺍﳌﹸﺘﻮﺍﺗِﺮِ ﻭﺍﳌﹸﺘ‪‬ﺮ‪‬ﺍﻛِﺐِ ﻭﺍﳌﹸﺘ‪‬ﺮ‪‬ﺍﺩِﻑ‪ ‬ﺑﺂﺛﺎﻡٍ ﻛﺄﻧ‪‬ﻬﺎ ﻫﻲ ﰲ ﻭ‪‬ﺻ‪‬ﻒِ ﺍﻟﻮ‪‬ﺍﺻِﻒ‪ .‬ﻭ‪‬ﻋ‪‬ﻦِ ﺍﻟﻔﹶﺼ‪‬ﻞِ‬
‫ﺑﲔ‪ ‬ﺍﳋﹸﺮ‪‬ﻭﺝِ ﻭﺍﻟﻮ‪‬ﺻ‪ ‬ﻞﹾ‪ .‬ﺑﺎﳋﹸﺮ‪‬ﻭﺝِ ﻋﻦِ ﺍﻷ ﺟ‪‬ﺪ‪‬ﺍﺙِ ﻳ‪‬ﻮﻡ‪ ‬ﺍﻟﻔﹶﺼ‪‬ﻞِ‪ .‬ﻭ‪‬ﻻ ﲢﹾﺴ‪‬ﺐ‪ ‬ﺃﻥﱠ ﻣ‪‬ﻦ‪ ‬ﻻ ﻳ‪‬ﻌ‪‬ﺮِﻑ‪ ‬ﻧ‪‬ﻔﹶﺎﺫﺍﹰ ﻭ‪‬ﻻ‬
‫ﺗﻮ‪‬ﺟِﻴﻬﺎﹰ‪ ،‬ﻟﹶﻢ‪ ‬ﻳ ﻜﹸﻦ‪ ‬ﻋﻨﺪ‪ ‬ﺍﻟﻠﹼﻪِ ﻭ‪‬ﺟﻴﻬﺎﹰ‪ .‬ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﺮ‪‬ﺍﻉِ ﺭﺩ‪‬ﻓﺎﹰ ﻭ‪ ‬ﺭ‪‬ﻭﻳ‪‬ﺎﹰ ﻟﹶﻢ‪ ‬ﻳ‪‬ﺼﺐ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻜﹶﻮ‪‬ﺛﹶﺮِ ﺷِﺮ‪‬ﺑﺎﹰ ﺭ‪‬ﻭﻳ‪‬ﺎﹰ ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﺃﺧﻄﺄﹶ‬
‫ﻣ‪‬ﺠﺮﻯ‪ ‬ﺃﻭ‪ ‬ﺩ‪‬ﺧِﻴﻼﹰ‪ .‬ﻭ‪‬ﺟِﺪ‪ ‬ﺑ‪‬ﲔ‪ ‬ﺃﻫﻞِ ﺍﳊﹶﻖِ ﺩ‪‬ﺧِﻴﻼ‪ ،‬ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﺃﺳ‪‬ﺲ‪ ‬ﺑ‪‬ﻴﺘﺎﹰ ﱂ ﻳ‪‬ﺴﺎﻧﺪ‪ ‬ﻓﻴﻪِ ﻭﻻ ﺃﻗﹶﻮﻯ‪ ،‬ﻛﹶﻤ‪‬ﻦ‪ ‬ﺑ‪‬ﻨ‪‬ﻰ ﺑ‪‬ﻴ‪‬ﺘﺎﹰ‬
‫ﺃﹸﺳ‪‬ﺲ‪ ‬ﻣِﻦ‪ ‬ﺃﻭ‪‬ﻝِ ﻳ‪‬ﻮ‪‬ﻡ ﻋﻠﻰ ﺍﻟﺘﻘﻮﻯ‪ .‬ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻋ‪‬ﺮ‪‬ﻑ‪ ‬ﺍﻹﺷﺒ‪‬ﺎﻉ‪ ‬ﻭﺍﳊﹶﺬﹾﻭ‪ .‬ﺻﺎﺩ‪‬ﻑ‪ ‬ﺍﻟﻨ‪‬ﺼ‪‬ﺐ‪ ‬ﻭﺍﻟﺒﺄﻭ‪ ‬ﻭ‪‬ﺗ‪‬ﻨ‪‬ﻜﹼﺐ‪ ‬ﺍﻟﺘ‪‬ﺤ‪‬ﺮﻳِﺪ‪‬‬
‫ﻭﺍﻹﻳﻄﺎﺀْ ﻭﺍﻟﺘﻀ‪‬ﻤِﲔ‪ ‬ﻭﺍﻹﻛﹾﻔﺎﺀْ‪ ،‬ﻭﻣﺎ ﺻ‪‬ﻨ‪‬ﻊ‪ ‬ﰲ ﺍﺭ‪‬ﺗِﺠﺎ ﺯِﻩِ ﺃﺑ‪‬ﻮ ﺟ‪‬ﻬ‪‬ﻞ‪ .‬ﹶﻓﻬ‪‬ﻮ‪ ‬ﺍﻟﺴ‪‬ﺎﻟِﻢ‪ ‬ﻣِﻦ‪ ‬ﻛﹸﻞﱢ ﺧ‪‬ﻄﹶﺄ ﻭ‪‬ﺟ‪‬ﻬﻞﹾ‪ .‬ﻓﹶﺮ‪‬ﺏ‪‬‬
‫ﻛﹶﺒﲑ ﻣﻦ‪ ‬ﻋ‪‬ﻠﻤﺎﺀِ ﺍﻟﺮ‪‬ﺱ‪ ‬ﻫ‪‬ﻮ‪ ‬ﺷﺮ‪ ‬ﻣِﻦ‪ ‬ﺃﺻﺤﺎﺏِ ﺍﻟﺮ‪‬ﺱ‪ .‬ﻭ‪ ‬ﻛﹶﻢ‪ ‬ﻣﻦ‪ ‬ﻣﺎﻫﺮٍ ﰲ ﻣﻌﺮﻓﺔِ ﺍﻟﻐ‪‬ﻠﹸﻮ‪ ‬ﻭﺍﻟﺘﻌﺪﻱ‪ .‬ﻫ‪‬ﻮ‪ ‬ﻣﻦ‪‬‬
‫ﺃﻫ‪‬ﻞِ ﺍﻟﻐ‪‬ﻠﹸﻮ‪ ‬ﰲ ﺍﻟﺒﺎﻃﻞِ ﻭﺍﻟﺘﻌﺪ‪‬ﻱ ‪.‬‬

‫‪38‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

 ‫ﻣﻘﺎﻣﺔ ﺍﻟﺪﻳﻮﺍﻥ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺍﻟﻠﹼﻪ‪ ‬ﺧﻠﻊ‪ ‬ﻣﻦ‪ ‬ﺭﻗﺒﺘِﻚ‪ ‬ﺭِﺑ‪‬ﻘﹶﺔﹶ ﺍﳌﻄﺎﻣِﻊ‪ ،‬ﻭﺍﻗﺘﺤﺎﻣِﻚ‪ ‬ﻋﻘﹶﺒ‪‬ﺔﹰ ﺻ‪‬ﻌ‪‬ﺒ‪‬ﺔﹶ ﺍﳌﻄﺎﻟِﻊ‪ .‬ﺇﻻ ﺃﻥﱠ ﺧ‪‬ﻠﹾﻊ‪ ‬ﻫﺬِﻩِ ﺍﻟﺮ‪‬ﺑ‪‬ﻘﹶﺔِ‬
‫ﻣﻦ‪ ‬ﺍﻟﺮ‪‬ﻗﹶﺒ‪‬ﺔﹾ ﻫﻲ‪ ‬ﺍﻟﻌ‪‬ﻘﹶﺒ‪‬ﺔﹸ ﻭﺃﺻ‪‬ﻌ‪‬ﺐ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﻌ‪‬ﻘﹶﺒﺔﹾ ﻋ‪‬ﻘﹶﺒ‪‬ﺔﹲ ﻻ ﻳﻘﺘﺤﻤ‪‬ﻬﺎ ﺇﻻ ﻗﹶﻮﻱ‪ ‬ﺿﺎﺑِﻂﹾ‪ .‬ﻭ‪‬ﺇﻻ ﻣ‪‬ﻦ‪ ‬ﺃ ﻣ‪‬ﺪ‪‬ﻩ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﲜﺎﺵٍ‬
‫ﻉ‬
‫ﺭ‪‬ﺍﺑِﻂﹾ ﺃﺑ‪‬ﻴ‪‬ﺖ‪ ‬ﺃﻥﹾ ﻳ‪‬ﺒ‪‬ﻘﹶﻰ ﻻﺳ‪‬ﻤِﻚ‪ ‬ﰲ ﺍﳉﺮﻳِﺪ‪‬ﺓِ ﺍﻟﺴ‪‬ﻮﺩﺍﺀِ ﺇﺛﺒﺎﺕ‪ ‬ﻭﺃﻥﹾ ﻳ‪‬ﻄ ﹶﻠﻖ‪ ‬ﺭِﺯ‪ ‬ﻗﹸﻚ‪ ‬ﺇﺫﺍ ﺃﻃﹾﻠِﻘﹶﺖِ ﺍﻷﻃﻤﺎ ‪‬‬
‫ﻭﺍﻟﺮ‪‬ﺯ‪‬ﻗﹶﺎﺕ‪ .‬ﻭﻗﹶﻄﹶﻌ‪‬ﺖ‪ ‬ﻛﹸﻞﱠ ﺳ‪‬ﺒﺐٍ ﻋ‪‬ﻤ‪‬ﺎ ﻫ‪‬ﻮ‪ ‬ﺃﻭ‪‬ﻟﹶﻰ ﺑِﻚ‪ ‬ﻳ‪‬ﺨ‪‬ﺮِﺟ‪‬ﻚ‪ ،‬ﺃﻭ‪ ‬ﺇﱃ ﺍﳌﹸﺮ‪‬ﺗ‪‬ﺒﻴِﻦ‪ ‬ﰲ ﺍﻟﺪ‪‬ﻳﻮﺍﻥِ ﻳ‪‬ﺤ‪‬ﺮِﺟ‪‬ﻚ‪‬‬
‫ﻓﹶﻘﹶﻌ‪‬ﺪ‪‬ﺕ‪ ‬ﺧِﻠﻲ ﺍﻟﺒﺎﻝِ ﺧ‪‬ﺎﻟِﻲ‪ ‬ﺍﻟﺬﱠﺭ‪‬ﻉ‪ .‬ﻻ ﻓِﻜﹾﺮ‪ ‬ﻟﹶﻚ‪ ‬ﰲ ﺯ‪‬ﺭ‪‬ﻉِ ﻭﻻ ﺿ‪‬ﺮ‪‬ﻉ‪ ‬ﻻ ﻳ‪‬ﻌ‪‬ﺮ‪‬ﻑ‪ ‬ﺷِﻘﹾﺼ‪‬ﻚ‪ ‬ﰲ ﺍﻟﻄﹼﺴ‪‬ﺎﺳِﻴﺞ‪ .‬ﻭ‪‬ﻻ‬
‫ﺧ‪‬ﺮ‪‬ﺍﺟ‪‬ﻚ‪ ‬ﰲ ﺍﻟﻌﺮﻳﻀﺔ ﻭ‪‬ﺍﻟﺘﺄﹾﺭﻳِﺞ‪ ‬ﻭ‪‬ﻻ ﻳ‪‬ﻤ‪‬ﺮ‪ ‬ﺫِﻛﹾﺮ‪‬ﻙ‪ ‬ﰲ ﺍﻟﻘﹶﺎﻧ‪‬ﻮﻥِ ﻭﺍﻷﻭ‪‬ﺍﺭﺝ‪ ‬ﻭ‪‬ﻻ ﰲ ﺍﻟﺪ‪‬ﺳ‪ ‬ﺘ‪‬ﻮﺭِ ﻭ‪‬ﺍﻟﺮ‪‬ﻭﺯ‪‬ﻧﺎﻣ‪‬ﺞ‪ .‬ﻭ‪‬ﻻ‬
‫ﺸﺮِﻱ‪‬‬
‫ﺗ‪‬ﻬ‪‬ﺘ‪‬ﻢ‪ ‬ﺑﺎﳌﹸﻨ‪‬ﻜﹶﺴِﺮِ ﻭ‪‬ﺍﻟﺮﺍﺋِﺞ‪ ،‬ﻭ‪‬ﺍﻟﹾﻜﹸﺮ‪ ‬ﺍﳌﹸﻌ‪‬ﺪ‪‬ﻝِ ﻭﺍﻟﻔﺎﻟِﺞ‪ ،‬ﻭ‪‬ﺍﳊِﺴﺎﺏِ ﻭﺍﳊﹸﺴ‪‬ﺎﺏ‪ ‬ﻭ‪‬ﺍﻟﹾﻘﹶﺼ‪‬ﺐِ ﻭ‪‬ﺍﻟﺒﺎﺏ‪ ،‬ﻭ‪‬ﺍﳊﹶ ‪‬‬
‫ﻭ‪‬ﺍﻷﺧ‪‬ﻼﺏ‪ ،‬ﻭ‪‬ﺍﳌﹸﺜﻠﹼﺚِ ﻭ‪‬ﺍﳌﹸﺮ‪‬ﺑ‪‬ﻊ‪ ،‬ﻭ‪‬ﺍﻟﻘﹸﺒ‪‬ﻀ‪‬ﺔِ ﻭﺍﻹﺻ‪‬ﺒ‪‬ﻊ‪ ،‬ﻭ‪‬ﺍﻟﹾﻘﹶﻔﹶﻴﺰِ ﻭ‪‬ﺍﻷﺷ‪‬ﻞﹾ‪ ،‬ﻭ‪‬ﺍﻟﺘﺤﻮﻳِﻞِ ﻭ‪‬ﺍﻟﻨ‪‬ﻘﹾﻞﹾ‪ ،‬ﻭ‪‬ﺍﻟ ﺘ‪‬ﺴﻮِﻳﻎِ‬
‫ﻭﺍﳌﹸﻮ‪‬ﺍﻓﹶﻘﹶﺔﹾ‪ ،‬ﻭ‪‬ﺍﻟﺘﻮ‪‬ﻇ ﻴِﻒِ ﻭ‪‬ﺍ ﳌﹸﻮ‪‬ﺍﺻ‪‬ﻔﹶﺔﹾ‪ ،‬ﻭ‪‬ﺍﻟﺘ‪‬ﻠﹾﻤﻴﻆِ ﻭ‪‬ﺍﻟﺴ‪‬ﻠﹶﻒ‪ ،‬ﻭﺍﻟﺴ‪‬ﺎﻗِﻂِ ﻭ‪‬ﺍﳌﹸﺘ‪‬ﻠﹶﻒ‪ ،‬ﻭﺍﻟﺘ‪‬ﻜﹾﺴ ﲑِ ﻭﺍﳋﹶﺘ‪‬ﻤ‪‬ﻪ‪ ،‬ﻭ‪‬ﺿﻴ‪‬ﺎﻉِ‬
‫ﺍﳊﹶﻮ‪‬ﺯِ ﻭﺍﻟﻄﻌ‪‬ﻤ‪‬ﻪ‪ ،‬ﻭ‪‬ﺍﻟﺮ‪‬ﻗﹾﻢِ ﻭ‪‬ﺍﻟﺘ‪‬ﺮ‪‬ﻗﲔ‪ ،‬ﻭ‪‬ﺍﳊﹶﺎﺻِﻞِ ﻭﺍﻟﺘ‪‬ﺨ‪‬ﻤﲔ‪ ،‬ﻭ‪‬ﺁﺛﹶﺮ‪‬ﺕ‪ ‬ﻣ‪‬ﻨ‪‬ﺎﻗﹶﻠﹶﺔﹶ ﺍﻷﺋﹼﻤ ﺔﹾ‪ ،‬ﻋﻠﻰ ﻣ‪‬ﻨ‪‬ﺎﻗﹶﺮ‪‬ﺓِ ﺍﻷﺯِﻣ‪‬ﺔﹾ‪،‬‬
‫ﻭ‪‬ﺃﻋ‪‬ﻔﹶﻴ‪‬ﺖ‪ ‬ﺳ‪‬ﻤ‪‬ﻌ‪‬ﻚ‪ ‬ﻋ‪‬ﻦِ ﺍﺳﺘﻤﺎﻉِ ﺍﳉِﺒ‪‬ﺎﻳ‪‬ﺔِ ﻭ‪‬ﺍﳋﹶﺮ‪‬ﺍﺝ‪ ،‬ﻭﺍﻟﺘﺴ‪‬ﺒِﻴﺐِ ﻭﺍﻻﺳﺘﺨﺮﺍﺝ‪ ،‬ﻭﺍﻟﺘ‪‬ﺤﺮﻳِﺮِ ﻭﺍﻹﺯ‪‬ﺍﺭ‪ ،‬ﻭ‪‬ﺍﳌﹸﺆﺍﻣ‪‬ﺮﺓِ‬
‫ﻭﺍﻻﺳﺘﻘﺮﺍﺭ‪ ،‬ﻭ‪‬ﺍﻟﻌِﺒ‪‬ﺮ‪‬ﺓِ ﻭﺍﻹﻳﻐﺎﺭ‪ ،‬ﻭﺍﻟﺜﹶﺒ‪‬ﺖِ ﻭ‪‬ﺍﻷﺳ‪‬ﻜﹸﺮﺍﺭ‪ . ‬ﺻ‪‬ﻚ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﺮ‪‬ﻗﹸﻢ‪ ‬ﰲِ ﺍﻟ ﺼ‪‬ﻚ‪ .‬ﻭ‪‬ﻻ ﺍﻧ‪‬ﻔﹶﻚ‪ ‬ﻣﻦ‪‬‬
‫ﺍﳋﺰ‪‬ﻱ ﻣ‪‬ﻦ‪ ‬ﻳ‪ ‬ﺼ‪‬ﺪ‪‬ﺭ‪ ‬ﰲ ﺍﻟﻔﹶﻚ‪ .‬ﻭ‪‬ﻻ ﻭ‪‬ﻗﹶﻌﺖِ ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﺔﹸ ﻋﻠﻰ ﺍﳌﹸﻮ‪ ‬ﻗﹼﻊ‪ ‬ﻭ‪‬ﻻ ﺗ‪‬ﺘ‪‬ﺎﺑ‪‬ﻊ‪ ‬ﺍﳋﹶﻴ‪‬ﺮ‪ ‬ﻟﻠﻤ‪‬ﺘ‪‬ﺘ‪‬ﺒ‪‬ﻊ‪ .‬ﻭ‪‬ﻻ ﺷ‪‬ﻜﺮ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﺳ‪‬ﻌ‪‬ﻲ‪‬‬
‫ﺍﻟﺸ‪‬ﺎﻛِﺮِﻱ ﻭ‪‬ﺍﻟﻔﺮﺍﻧﻖ‪ ،‬ﻭ‪‬ﻻ ﺃﺳ‪‬ﻌ‪‬ﺪ‪ ‬ﺃﺑ‪‬ﺎ ﺍﻟﻌ‪‬ﻴ‪‬ﺶِ ﺍﻟﻐ‪‬ﺮ‪‬ﺍﻧِﻖ‪ ،‬ﻭ‪‬ﻃﹶﻼ ﺑﻔﹶﺤﻤﺔِ ﺍﻟ ﻐ‪‬ﺴ‪‬ﻖ‪ ‬ﻭ‪‬ﺟﻮﻩ‪ ‬ﺃﻫﻞِ ﺍﻟ ﻄﹼﺴ‪‬ﻖ‪ .‬ﻭ‪‬ﺃﻏﻠﻖ‪‬‬
‫ﺑﺎﺏ‪ ‬ﺍﻟﺮ‪‬ﲪﺔِ ﻭ‪‬ﻻ ﻓﹶﺘ‪‬ﺢ‪ ‬ﻋﻠﻰ ﻛﻞﱢ ﻣﻦ‪ ‬ﺃﻏﻠﹶﻖ‪ ‬ﺍﳋﺮ‪‬ﺍﺝ‪ ‬ﻭ‪‬ﺍﻓﺘﺘﺢ‪ ،‬ﻭ‪‬ﻻ ﺻﻔﺢ‪ ‬ﻋﻦ ﺍﳌﹸﺘﺼﻔﱢﺢ‪ ‬ﻭﺁﺛﺎﻣﻪ‪ ،‬ﻭﻧﺴﺦ‪ ‬ﻋﻦ‬
‫ﺍﻟﻨﺎﺳِﺦِ ﻇِﻞﱠ ﺇﻛﺮ‪‬ﺍﻣﻪ‪ .‬ﻭ‪‬ﻻ ﺃﻧﺸﺄ ﻋﻠﻰ ﺍﳌﹸ ﻨ‪‬ﺸِﺊ ﺳ‪‬ﺤﺎﺏ‪ ‬ﺇﻧﻌﺎﻣﻪ‪ ،‬ﻭ‪‬ﺃﺷ‪ ‬ﺮﻁﹶ ﰲ ﺍﳍﹶﻠﹶﻜﹶﺔِ ﻧ‪‬ﻔﹸﻮﺱ‪ ‬ﺍﻟﺸﺮ‪‬ﻁِ ﻭ‪‬ﺍﳉﻼﻭِﺯ‪‬ﻩ‪،‬‬
‫ﻭﺿ‪‬ﺮ‪‬ﺑ‪‬ﻬ‪‬ﻢ‪ ‬ﺑﺎﻟﺸ‪‬ﺪ‪‬ﺓِ ﺍﳌﹸﺘﻨ‪‬ﺎﻫِﻴﺔِ ﻭﺍﳌﹸﺘﺠﺎﻭِ ﺯ‪‬ﺓﹾ‪ ،‬ﻭ‪‬ﻻ ﺍﺻ‪‬ﻠﹶﺢ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﺍﳌﻮﺳﻮﻣﲔ ﺑﺎﳌﺼﺎﻟِﺢ‪ ،‬ﻓﻬ‪‬ﻢ‪ ‬ﻣﻦ ﺍﳌﻔﹶﺎﺳِﺪ ﻻ ﺍﳌﹶﺼ‪‬ﺎﻟِﺢْ‪.‬‬

‫ﻣﻘﺎﻣﺔ ﺃﻳﺎﻡ ﺍﻟﻌﺮﺏ‬

‫ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺍﺳﺘ‪‬ﻨ‪‬ﻜِﻒ‪ ‬ﺃﻥﹾ ﺗﺸﺘﺮِﻱ‪ ‬ﺍﳌﺘ‪‬ﺎﻉ‪ ‬ﺍﻟﻘﹶﻠﻴﻞﹶ ﺍﻟﻔﹾﺎﻧِﻲ‪ ‬ﺑﺎﳌﹸﻠﻚِ ﺍﻟﻜﹶﺒﲑِ ﻭﺍﻟﻨﻌﻴﻢِ ﺍﳋﺎﻟِﺪ‪ ،‬ﻓﹶﻘﺪ ﺍﺳﺘﻨﻜﻒ‪ ‬ﺃﻥﹾ‬
‫ﻳﺪﻓﻊ‪ ‬ﺍﺑﻨ‪‬ﻪ‪ ‬ﻋ‪‬ﺘﺒﺔﹶ ﲝ‪‬ﺼ‪‬ﻴ‪‬ﻦِ ﺑﻦ‪ ‬ﺿِﺮ‪‬ﺍﺭٍ ﺷ‪‬ﺘ‪‬ﻴ‪‬ﺮ‪ ‬ﺑﻦ‪ ‬ﺧ‪‬ﺎﻟﺪ‪ ،‬ﻭﻗﹶﺪ‪ ‬ﻋ‪‬ﺮِﺿ‪‬ﺖ‪ ‬ﻋﻠﻴﻪِ ﺛﻼﺙﹲ ﻭﻗﻴﻞﹶ ﻟﹶﻪ‪ ‬ﺍﺧ‪‬ﺘ‪‬ﺮ‪ ،‬ﻓﻠﻢ‪ ‬ﻳﺮﺽ‪ ‬ﺇﻻ‬
‫ﺃﻥ ﻳ‪‬ﻌﻄﻲ‪ ‬ﺃﻋﻮ‪‬ﺭ‪ ‬ﺑﺄﻋﻮ‪‬ﺭ‪ ،‬ﻭ‪‬ﻻ ﺗ‪‬ﺠ‪‬ﻌﻞِ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻟﻚ‪ ‬ﻣ‪‬ﻮﻧِﺴ‪‬ﻪ‪ ،‬ﻓﺈ‪‬ﺎ ﻻ ﺃﻡ‪ ‬ﻟﻚ‪ ‬ﻣ‪‬ﻮﻣِﺴ‪ ‬ﻪ‪ ،‬ﲡﹸﺮ‪ ‬ﻋﻠﻰ ﻃﺎﻟﺒﻬ‪‬ﺎ ﻣﻦ ﺟﻬﺪِ‬

‫‪39‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬

 ‫ﺍﻟﺒ‪‬ﻼﺀْ‪ ،‬ﻣﺎ ﺟ‪‬ﺮ‪‬ﺗ‪‬ﻪ‪ ‬ﺃﺳ‪‬ﻤﺎﺀُ ﻋﻠﻰ ﺭ‪‬ﺍﻛﺐ ﺍﻟﺸ‪‬ﻴ‪‬ﻤ‪‬ﺎﺀْ‪ ،‬ﻭﻋﻠﻰ ﻫ‪‬ﺎﺷﻢٍ ﻭ‪‬ﺩ‪‬ﺭ‪‬ﻳ‪‬ﺪِ ﺍﺑ‪‬ﻨ‪‬ﻲ‪ ‬ﺣ‪‬ﺮ‪‬ﻣ‪‬ﻠﹶﺔﹾ‪ .‬ﻣِﻦ‪ ‬ﻭ‪‬ﻗﹾﻊ‪ ‬ﺍﻟﺴ‪‬ﻨ‪‬ﺎﻥِ ﻭ‪‬ﻧ ﻔﹸﻮ‪‬ﺫِ‬
‫ﺍﳌِ ‪‬ﻌﺒ‪‬ﻠﹶﻪ‪ ،‬ﺇﻥﱠ ﻟﹶﻚ‪ ‬ﺃﺟ‪‬ﻼﹰ ﻣ‪‬ﻜﺘﻮﺑﺎﹰ ﻟﻦ ﺗﻌﺪ‪‬ﻭ‪‬ﻩ‪ .‬ﻭ‪‬ﺃﻣ‪‬ﺪﺍﹰ ﻣ‪‬ﻀﺮﻭﺑﺎﹰ ﻟﹶﻦ‪ ‬ﺗ‪‬ﺨ‪‬ﻄﹸ ‪‬ﻮﻩ‪ ،‬ﻭ‪‬ﻻ ﻳﺪﻓﻊ‪ ‬ﻋ‪‬ﻨ‪‬ﻚ‪ ‬ﻋ‪‬ﻤ‪‬ﺮﻭ‪ ‬ﻭ‪‬ﻻ ﺯ‪‬ﻳ‪‬ﺪ‪ ،‬ﻭ‪‬ﻻ‬
‫ﻳ‪‬ﺠ‪‬ﺪِﻱ ﻋ‪‬ﻠﹶﻴ‪‬ﻚ‪ ‬ﻣ‪‬ﻜﹾﺮ‪ ‬ﻭ‪‬ﻻ ﻛﹶﻴ‪‬ﺪ‪ ،‬ﻭﻫﻞﹾ ﺃﻏﹾﲎ ﻳﻮﻡ‪ ‬ﺍﻟﺒ‪‬ﻄﹾﻦِ ﻋﻦ‪ ‬ﻋِﻠﹾﺒ‪‬ﺎﺀَ ﺍﳉﹸﺸ‪‬ﻤﻲ‪ ،‬ﻣ‪‬ﻀ‪‬ﻎﹸ ﺇﺑ‪‬ﻬ‪‬ﺎﻡِ ﺍﺑ‪‬ﻦِ ﺧ‪‬ﺎﺭِﺟ‪‬ﺔﹶ‬
‫ﺍﳉﹶﺮ‪‬ﻣ‪‬ﻲ‪ ،‬ﺑﻞﹾ ﺃﺻ‪‬ﺎﺑ‪‬ﻪ‪ ‬ﻣﺎ ﺃﺻﺎﺏ‪ ‬ﺩ‪‬ﻓﹶﺎﻓﹶﺔﹶ ﺑ‪‬ﻦِ ﻫﻮﺫﺓﹶ ﺑﻦِ ﺷِﻤﺎﺱ‪ .‬ﻣِﻦ‪ ‬ﻋ‪‬ﻀ‪‬ﺐٍ ﺃﺻﺎﺏ‪ ‬ﻓﹶﻔﹶﻠﻖ‪ ‬ﺳ‪‬ﻮ‪‬ﺍﺀَ ﺍﻟﺮ‪‬ﺍﺱ‪ ،‬ﻭ‪‬ﺭ‪‬ﲟﺎ‬
‫ﺍﻗﺘ‪‬ﺤ‪‬ﻢ ﺍﹶﻟﺮ‪‬ﺟ‪‬ﻞﹸ ﺍﻟﻐِﻤ‪‬ﺎﺭ‪ ،‬ﻭ‪‬ﺭ‪‬ﻛِﺐ‪ ‬ﺍﻷﺧﻄﺎﺭ‪ ‬ﺛﹸﻢ‪ ‬ﻧ‪‬ﺠﺎﹶ ﻣ‪‬ﻨﻬ‪‬ﺎ ﲟ‪‬ﻬﺠ‪‬ﺔٍ ﺳ‪‬ﻠﻴﻤ‪‬ﺔ‪ ْ،‬ﻛﺄﻧ‪‬ﻤﺎ ﻣ‪‬ﺮ‪ ‬ﺫﺍﹶﻙ‪ ‬ﺑﺮ‪‬ﺃﺱِ ﻇﱯٍ ﺑﺎﻟﺼ‪‬ﺮﳝ‪‬ﻪ‪.‬‬
‫ﻭﻟﻌﻠﹼﻪ‪ ‬ﺑﻀﻠﹶﻐﻚ‪ ‬ﻣﺎ ﺃﺻﺎﺏ‪ ‬ﺩ‪‬ﺭ‪‬ﻳﺪﺍﹰ ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﻠﻮ‪‬ﻯ‪ .‬ﻭﻛﻴﻒ‪ ‬ﺭ‪‬ﺷ‪‬ﻘﹶﻪ‪ ‬ﺍﳌﻮﺕ‪ ‬ﻣﻦ‪ ‬ﻛﹶﺜﹶﺐٍ ﺛﹸﻢ‪ ‬ﺃﺷﻮ‪‬ﻯ ﻭﻣ‪‬ﺎ ﺍﻗﺪ‪‬ﻡ‪ ‬ﻋﻠﻴﻬﺶ‬
‫ﻣِ ‪‬ﻦ ﺷ‪‬ﺪ‪‬ﻫﺎ ﻭ‪‬ﺗ‪‬ﺸﻨِﻴﺠِﻬﺎ‪ ،‬ﻭ‪ ‬ﻛﹶﺸﻒِ ﻣ‪‬ﻴﺘ‪‬ﺔِ ﺍﻟﺰ‪‬ﻫﺪ‪‬ﻣ‪‬ﲔِ ﺫﹶﺍﻙ‪ ‬ﻭﺗ‪‬ﻔﺮﻳِﺠِﻬﺎ‪ ،‬ﻭﻣ‪‬ﺎ ﻧ‪ ‬ﻔﹼﺲ‪ ‬ﻋ‪‬ﻨﻪ‪ ‬ﺑ‪‬ﻌﺪ‪ ‬ﺍﺣﺘﻘﹶﺎﻥِ ﺍﻟﺪ‪‬ﻡ‪ ،‬ﻣِﻦ‪‬‬
‫ﻃﹶﻌﻨ‪‬ﺔٍ ﺃﻫ‪‬ﻮ‪‬ﻯ ‪‬ﺎ ﻛﹶﺮ‪‬ﺩ‪‬ﻡ‪ ،‬ﻭ‪‬ﺇﻳ‪‬ﺎﻙ‪ ‬ﻭ‪‬ﺍﻹﺑﺎﺀَ ﺇﺫﺍ ﻧ‪‬ﺼﺤ ﺖ‪ ،‬ﻭ‪‬ﺍﻟﺸِﻤ‪‬ﺎﺱ‪ ‬ﺇﺫﹶﺍ ﺍﺳﺘ‪‬ﺼ‪‬ﻠِﺤﺖ‪ ‬ﻓﻠﻮ‪ ‬ﺃﻃﹶﺎﻉ‪ ‬ﺫﹸﻭ ﺍﻷﺳ‪‬ﻤ‪‬ﺎﺀِ‬
‫ﺍﻟﺜﻼﺛﹶﺔِ ﻭ‪‬ﺍﻟﻜﹸﻨ‪‬ﻰ ﺍﻟﺜﻼﺙِ ﺻِﻨ‪‬ﻮ‪‬ﻩ‪ ‬ﳌﺎ ﺗﻨﺎﺯ‪‬ﻋﺖ‪ ‬ﺿِﺒ‪‬ﺎﻉ‪ ‬ﺑﲏ ﻏﹶﻄﹶﻔﹶﺎﻥﹶ ﺷِﻠﹶ ‪‬ﻮﻩ‪ ،‬ﻭ‪‬ﻟﹶﻮ‪ ‬ﺃﻃﹶﺎﻉ‪ ‬ﺑِﺸ‪‬ﺮ‪ ‬ﺑ‪‬ﻦ‪ ‬ﻋ‪‬ﻤ‪‬ﺮﻭٍ ﺑ‪‬ﻦِ ﻣ‪‬ﺮ‪‬ﺛﹶﺪٍ‬
‫ﺫﹶﺍ ﺍﻟﻜﹶﻒ‪ ‬ﺍﻷﺷ‪‬ﻞﹾ‪ ،‬ﻟﹶﻤ‪‬ﺎ ﺣ‪‬ﻞﹼ ﺑﻪِ ﻭﺑﻌ‪‬ﻠﻘﹶﻤ‪‬ﺔ ﻭ‪‬ﺣ‪‬ﺴ‪‬ﺎﻥﹶ ﻭﺷ‪‬ﺮﺣﺒِﻴﻞ ﻣﺎ ﺣ‪‬ﻞﹾ‪ ،‬ﺍﺣﺘ‪‬ﻂﹾ ﰲ ﺃﻣ‪‬ﻮ ﺭِﻙ‪ ‬ﻓﻠﻮِ ﺍﺣﺘ‪‬ﺎﻁﹶ ﺣِﻤﺮﺍﻥﹸ‬
‫ﺑﻦ‪ ‬ﺛﹶﻌﻠﹶﺒ‪‬ﺔﹶ ﻟﹶﻢ‪ ‬ﻳ‪‬ﻨﻄﹶﻠﻖ‪ ‬ﻣ‪‬ﻊ ﺃﺳﲑﻳﻪِ ﺍﻟﻠﱠﺪ‪‬ﺍﻥﹾ ﻭﺑﺸﺮ‪ ‬ﺑ‪‬ﻦ‪ ‬ﺣ‪‬ﺠ‪‬ﻮﺍﻥﹶ ﻟﹶﻢ‪ ‬ﻳ‪‬ﻠﹾﻖ‪ ‬ﻣﺎ ﻟﹶﻘِﻲ‪ ‬ﺑِﻘﹸﺼ‪‬ﻮﺍﻥﹾ‪ ،‬ﺣﲔ‪ ‬ﺃﻗﹾﺒ‪‬ﻞﹶ ﻋﻠﻰ ﻋ‪‬ﺾ‪‬‬
‫ﺍﻹﺑ‪‬ﻬﺎﻡ‪ ،‬ﻭﻟﹶﻢ ﻳ‪ ‬ﻐ‪‬ﻦِ ﻋﻨ‪‬ﻪ‪ ‬ﻳﺎ ﻟﻌﺠ‪‬ﻞٍ ﻭﻳﺎ ﳍﹶﻤ‪‬ﺎﻡ‪ . ‬ﺇﻳ‪‬ﺎﻙ‪ ‬ﻭﺍﻟ ﻐ‪‬ﺪ‪‬ﺭﺓ ﻓﺈﻧ‪‬ﻬﺎ ﺷ‪‬ﻨﻴِﻌﺔﹸ ﺍﻟﻜﹸﻨ‪‬ﻴ‪‬ﺔِ ﻭﺍﻻ ﺳ‪‬ﻢ‪ ،‬ﻗﹶﺒﻴﺤﺔﹸ ﺍﻷﺛﹶﺮِ‬
‫ﻭﺍﻟﺮﺳﻢ‪ ،‬ﻭﻻ ﺗﻨﺲ‪ ‬ﻣﺎ ﻓﻌﻞ ﺑﺄﺣﺪِ ﺍﻟﺼ‪‬ﻤ‪‬ﺘﻴ‪‬ﻦِ ﻣﺎﻟِﻚ‪ ،‬ﻭﻣﺎ ﺩﻓﻌﺘ‪‬ﻪ‪ ‬ﺇﻟﻴ‪‬ﻪِ ﻣﻦ‪ ‬ﺭ‪‬ﻛﹸﻮﺏِ ﺍﳌﻬﺎﻟِﻚ‪ ،‬ﺣﲔ ﻣ‪‬ﻦ‪ ‬ﻋﻠﻴﻪِ‬
‫ﺍﳉﹶﻌ‪‬ﺪ‪ ،‬ﺛﹸﻢ‪ ‬ﻏﺪﺭ ﺑﻪِ ﻣﺎﻟِﻚ‪ ‬ﻣﻦ‪ ‬ﺑ ﻌ‪‬ﺪ‪ .‬ﻻ ﺟ‪‬ﺮﻡ ﺃﻥﱠ ﺃﺑ‪‬ﺎ ﻣ‪‬ﺮ‪‬ﺣﺐ‪ ‬ﱂﹾ ﻳ‪‬ﺤ‪‬ﻴ‪‬ﻪِ ﺑِﺄﻫ‪‬ﻼﹰ ﻭﻻ ﻣ‪‬ﺮ‪‬ﺣ‪‬ﺐ‪ ،‬ﺑ‪‬ﻞﹾ ﺣ‪‬ﻴ‪‬ﺎﻩ‪ ‬ﺑﺄﺑ‪‬ﻴﺾ ﺫﻱِ‬
‫ﻚ‪ .‬ﺃﺣ‪‬ﻤ‪‬ﻰ‬
‫ﺷ‪‬ﻄﹶﺐ‪ ،‬ﺃﻭ‪‬ﺭﺩﻩ‪ ‬ﺣِﻴ‪‬ﺎﺽ ﻫ‪‬ﻠﹾﻚٍ ﻭﻋ‪‬ﻄﹶﺐ‪ .‬ﻛﹸﻦ‪ ‬ﰲِ ﲪ‪‬ﺎﻳ‪‬ﺔِ ﺣ‪‬ﻘﻴﻘﺔِ ﺩِﻳﻨﻚ‪ ،‬ﻭﺍﻟﺬﱠﺏ‪ ‬ﻋﻨﻬﺎ ﺑﺴﻴﻔِﻚ ﻭﻳ‪‬ﻤﻴﻨِ ‪‬‬
‫ﻣِ ‪‬ﻦ ﺭﺑِﻴﻌ‪‬ﺔ ﺑ‪‬ﻦِ ﻣ‪ ‬ﻜﹶﺪ‪‬ﻡٍ ﺃﺧﻲ ﺑ‪‬ﲏِ ﻓِﺮﺍﺱ‪ ،‬ﺫﺍﻙ ﺍﻟﻠﹼﻴ‪‬ﺚﹸ ﺍﳍﹶﺰ‪‬ﺍﻡ‪ ‬ﺍﻟﻐ‪‬ﺮ‪‬ﺍﺱ‪ ،‬ﺣ‪‬ﻤ‪‬ﻰ ﺍﻟﻈﻌ‪‬ﺎﺋِﻦ ﻭﻫ‪‬ﻮ ﻃﹶﻌﲔ‪ ‬ﺍﻟﻴ‪‬ﻤ‪‬ﻨ‪‬ﻰ ﰲِ‬
‫ﻣ‪‬ﺄﺑِﻀﻪ‪ ،‬ﻣ‪‬ﺸ‪‬ﻐ‪‬ﻮﻝﹸ ﺍﻟ ﻜﹶﻒ‪ ‬ﻋ‪‬ﻦِ ﺍﻟﺴ‪ ‬ﻴ‪‬ﻒِ ﻭﻣﻘﹾﺒِﻀِﻪ‪ ،‬ﺣ‪‬ﻤﺎﻫ‪‬ﺎ ﻭﻃﹶﻌ‪‬ﻨ‪‬ﺘ‪‬ﻪ‪ ‬ﺭﺷ‪‬ﺎﺷ‪‬ﻪ‪ ،‬ﻭﺑﻌﺪ ﺃﻥﹾ ﱂﹾ ﺗ‪‬ﺒ‪‬ﻖ ﻟﹶﻪ‪ ‬ﺣ‪‬ﺸ‪‬ﺎﺷ‪‬ﻪ‪ ،‬ﺇﱃ‬
‫ﺃﻥ ﺑ‪‬ﻠﹶﻐ‪‬ﺖِ ﺍﳌﹶﺄﻣ‪‬ﻦ ﻭﳒﹶﺖ‪ ،‬ﻭﻟﹶﻢ‪ ‬ﺗ‪‬ﻨ‪‬ﻞﹾ ﻣﻨﻬﺎ ﺑ‪‬ﻨﻮ‪ ‬ﺳ‪‬ﻠﹶﻴ‪‬ﻢٍ ﻣﺎ ﺭﺟ‪ ‬ﺖ‪ ،‬ﺃﻏِﺚﹾ ﻣ‪‬ﻦِ ﺍﺳﺘ‪‬ﻐ‪‬ﺎﺙ ﺑِﻚ ﻭﺇﻥﹾ ﻛﹶﺎﻥ ﺃﻋﺪﻯ‬
‫ﻋِﺪﺍﻙ‪ ،‬ﻭﺃﺫﹾﺭ‪‬ﻋﻬ‪‬ﻢ‪ ‬ﺳ‪‬ﻌ‪‬ﻴﺎﹰ ﰲ ﺭ‪‬ﺩ‪‬ﺍﻙ‪ ،‬ﻭﺃﺑ‪‬ﻐِﺾ‪ ‬ﻣﺎ ﻓﹶﻌ‪‬ﻠﹶﻪ‪ ‬ﻓﹶﺘ‪‬ﻴ‪‬ﺎ ﻫ‪‬ﺬﹶﻳ‪‬ﻞٍ ﺑﻌ‪‬ﻤ‪‬ﺮﻭ ﺑ‪‬ﻦِ ﻋﺎﺻ‪‬ﻴﻪ‪ ،‬ﻭ‪‬ﻟﹶﻮ‪ ‬ﺷﺎﺀَ ﳌﹶﻨ‪‬ﺄ ﻋﻠﻴ‪‬ﻪ ﻭ‪‬ﺟ‪‬ﺰ‪‬ﺍ‬
‫ﺍﻟﻨﺎﺻﻴ‪‬ﺔﹾ‪ ،‬ﻟﻜِﻨ‪‬ﻬ‪‬ﻤ‪‬ﺎ ﻟﹶﻢ‪ ‬ﻳ‪‬ﻔﹾﻌ‪‬ﻼ ﺭ‪‬ﻏﹾﺒ‪‬ﺔﹰ ﺑﺄﻧ‪ ‬ﻔﹸﺴِﻬِﻤ‪‬ﺎ ﻋ‪‬ﻦ‪ ‬ﺑ‪‬ﻌ‪‬ﺪِ ﺍﳍِﻤ‪‬ﻢ‪ ،‬ﻭ‪‬ﻣ‪‬ﻌ‪‬ﺎﺻ‪‬ﺎﺓﹰ ﻷﻭ‪‬ﺍﻣِﺮِ ﺍﻟﻌ‪‬ﻄﹾﻒِ ﻭﺍﻟﻜﹶﺮ‪‬ﻡ‪ ،‬ﺑ‪‬ﻞﹾ ﺣ‪‬ﺮ‪‬ﻣﺎﻩ‪‬‬
‫ﻣﺎ ﻳ‪‬ﻔﹾﺌﺄﹸ ﺑِﻪِ ﺍﻟﻠﻬ‪‬ﺎﺙﹾ‪ .‬ﻭ‪ ‬ﻗﹶﺪِ ﺍﺳﺘ‪‬ﻐ‪‬ﺎﺙﹶ ﺑِﺴ‪‬ﻘﻴ‪‬ﻪِ ﻓﺄﺑ‪‬ﻴ‪‬ﺎ ﺃﻥﹾ ﻳ‪‬ﻐ‪‬ﺎﺙﹾ‪ ،‬ﻓﹶﺘ‪‬ﻌ‪‬ﺎﻭ‪‬ﺭ‪‬ﺍﻩ‪ ‬ﺑِﺄﺳﻴ‪‬ﺎﻓِﻬﻤِﺎ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﻳ‪‬ﻠﻬﺚﹸ ﺣ‪‬ﺮ‪‬ﻩ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ‬
‫ﲑﺗِﻚ‪ ‬ﻭ‪‬ﺳِﺮ‪ ‬ﻓﻴِﻬﻢ‪ ‬ﺑﺄﺣﺴ‪‬ﻦِ ﺳﲑﺗ‪‬ﻚ‪ ،‬ﻓﹶﻠﹶﻮ‪‬ﻻ‬
‫ﺫﻟﻚ‪ ‬ﻣﻨﻬ‪‬ﻤ‪‬ﺎ ﺑﻔﻌ‪‬ﻞِ ﺍﺑ‪‬ﻨ‪‬ﻲ‪ ‬ﺣ‪‬ﺮ‪‬ﻩ‪ ،‬ﺍﺗ‪‬ﻖِ ﻣ‪‬ﻀ‪‬ﺎ ﺭ‪‬ﺓ ﻋ‪‬ﺸﲑ‪‬ﺗِﻚ‪ ،‬ﻭ‪‬ﻣ‪‬ﻤ‪‬ﺎﻇﹼﺔﹶ ﺟ ‪‬‬
‫ﺃﻥﱠ ﺑ‪‬ﲏ ﺗ‪‬ﻤﻴﻢٍ ﻛﺎﻧ‪‬ﻮﺍ ﺃﻋﻖ‪ ‬ﻣِﻦ‪ ‬ﺿﺒ‪‬ﻪ‪ ‬ﻟِﻌ‪‬ﻤ‪‬ﻮﻣﺘِﻬِﻢ‪ ‬ﺑﲏِ ﺿﺒ‪‬ﻪ‪ ،‬ﳌﹶﺎ ﳊِﻘﹶﺖ‪ ‬ﺍﻟﺮﺑ‪‬ﺎﺏ‪ ‬ﺑﺒ‪‬ﲏ ﺃﺳ‪‬ﺪٍ ﻳ‪‬ﻮ‪‬ﻡ ﻫ‪‬ﻢ‪ ‬ﺣ‪‬ﻠﹶﻔﹶﺎ ُﺀ ﻟﺒﲏ‬
‫ﺫﹸﺑﻴ‪‬ﺎﻥﹾ‪ ،‬ﻭﳌﹶﺎ ﺍﺳﺘ‪‬ﻌﻮﻭ‪‬ﺍ ﺣ‪‬ﻠِﻴﻔﹶﻴﻬِﻢ‪ ‬ﻃﹶﻴ‪‬ﺌﺎﹰ ﻭﻏﹶﻄﹶﻔﹶﺎﻥﹾ‪ ،‬ﻭﻟﹶﻢ‪ ‬ﻳ‪‬ﺠ‪‬ﺮِ ﻋﻠﻰ ﺗ‪‬ﻤﻴﻢٍ ﻭﻋﺎﻣِﺮٍ ﻣﺎ ﺟﺮﻯ ﻋﻠﻴﻬِﻢ‪ ‬ﻣﻦ ﺍﻹﺳ‪‬ﺎﺭِ‬
‫ﻭﺍﻟﻨ‪‬ﻔﹶﺎﺭ‪ ،‬ﰲ ﻳ‪‬ﻮ‪‬ﻣ‪‬ﻲِ ﺍﻟﻨ‪‬ﺴ‪‬ﺎﺭِ ﻭﺍﳉِﻔﹶﺎﺭ‪ .‬ﻭﳌﹶﺎ ﻗﹸﺘﻞ ﺍﳍﹶﺼ‪‬ﺎﻥﹸ ﻃﻠﻴﻖ‪ ‬ﺍﺑﻦِ ﺃﺯ‪‬ﻧﻢ‪ ،‬ﻭﳌﹶﺎ ﺃﻋ‪‬ﺘِﺐ ﻏِﻀﺎﺏ‪ ‬ﲤﻴﻢٍ ﺑِﺎﻟﺼ‪‬ﻴ‪‬ﻠﹶﻢ‪،‬‬
‫ﺗ‪‬ﺤ‪‬ﻔﹼﻆﹾ ﻣﻦ‪ ‬ﻧِﻄﺎﺡِ ﺟﺎﺭﻙ‪‬‬
‫‪40‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬
 ‫ﻭ‪‬ﻫِﺮ‪‬ﺍﺷِﻪ‪ ‬ﻭ‪‬ﺍﺣ‪‬ﻔﹶﻈﻪ‪ ‬ﺃﻥﹾ ﻳ‪‬ﻐ‪‬ﺎﺭ‪ ‬ﻣﻨﻚ‪ ‬ﻋﻠﻰ ﻓِﺮ‪‬ﺍﺷِﻪ‪ ،‬ﻓﹶﻮ‪ ‬ﺍﻟﻠﹼﻪِ ﻣﺎ ﺫﹶﻫ‪‬ﺐ‪ ‬ﺑﺪ‪‬ﻡِ ﺷﺎﺱِ ﺍﺑ‪‬ﻦِ ﺯ‪‬ﻫ‪‬ﻴ‪‬ﺮٍ ﺃﺩﺭﺍﺝ‪ ‬ﺍﻟﺮﻳﺎﺡ‪ .‬ﻭﻻ‬
‫ﻭﺿ‪‬ﻊ‪ ‬ﰲ ﻣ‪‬ﺴ‪ ‬ﺘ‪‬ﺪ‪‬ﻕ‪ ‬ﺻ‪‬ﻠﹾﺒِﻪِ ﺑﲔ‪ ‬ﻓﻘﹶﺎﺭ‪‬ﻳ‪‬ﻪِ ﺳ‪ ‬ﻬ‪‬ﻢ‪ ‬ﺭِﻳﺎﺡ‪ ،‬ﺇﻻ ﻣﺎ ﺍﺟ‪‬ﺘ‪‬ﺮ‪‬ﺃ ﻋ‪‬ﻠﹶﻴ‪‬ﻪ ﻣِﻦ‪ ‬ﺍﻟﹸﻐ‪‬ﺪ‪‬ﻭ‪ ‬ﺑﻔﹶﻨﺎﺀِ ﺑﻴ‪‬ﺘِﻪِ ﻣ‪‬ﺘﱪ‪‬ﺩ‪‬ﺍﹰ‪ .‬ﻭﺍﻧ‪‬ﺘِﺼ‪‬ﺎﺑ‪‬ﻪ‪‬‬
‫ﻓﻴﻪِ ﻛﺎﻟﺜﹼﻮﺭِ ﺍﻷﺑ‪‬ﻴﺾِ ﻣ‪‬ﺘﺠﺮ‪‬ﺷﺪﺍﹰ ﻭﻛﺎﻥﹶ ﺫﻟﻚ‪ ‬ﲟﺮ‪‬ﺃﻯ ﻣﻦ ﺍﻣﺮﺃﺗِﻪِ ﻭ‪‬ﻣ‪‬ﻠﹾﻤ‪‬ﺢ‪ ‬ﻭ‪‬ﻣ‪‬ﻄﹾﻠﻊٍ ﻣﻦ ﻇﹶﻌﻴﻨﺘِﻪِ ﻭﻣﻄﻤﺢ‪ ‬ﺃﹸﺑ‪‬ﺴ‪‬ﻂﹾ‬
‫ﻣ ‪‬ﻦ ﺯ‪‬ﺍﺋﺮِﻙ‪ ‬ﻭ‪‬ﺃﻛﹾﺮِﻣ‪‬ﻪ‪ .‬ﻭﺇﻥﹾ ﺍﺳ‪‬ﺘ‪‬ﻮ‪‬ﻫ‪‬ﺒ‪‬ﻚ‪ ‬ﻓﹶﻼ ﺗ‪‬ﺤ‪‬ﺮِﻣ‪‬ﻪ‪ ‬ﻓﹶﺈﻥﱠ ﺍﳌﹸﺴ‪‬ﺘ‪‬ﻬﲔ‪ ‬ﺑﺰ‪‬ﺍﺋِﺮِﻩِ ﻣﻦ‪ ‬ﺍﻟﻠﺆ‪‬ﻡِ ﺃﻷﻡ‪ ‬ﻭ‪‬ﻟﹶﻪ‪ ‬ﺍﻟﺴ‪ ‬ﻬ‪‬ﻢ‪ ‬ﺍﻷﺧ‪‬ﻴ‪‬ﺐ‪‬‬
‫ﻭﺍﻟﺒﺎﺭِﺡ‪ ‬ﺍﻷﺷ‪ ‬ﺄﹶﻡ‪ .‬ﻭﺍﻧ‪‬ﻈﹸﺮ‪ ‬ﻣﺎ ﺃﻟﺼ‪‬ﻖ‪ ‬ﺑﻌ‪‬ﺠﻮﺯِ ﺑ‪‬ﲏ ﻫ‪‬ﻮ‪‬ﺍﺯِﻥﹶ ﻣِﻦ ﺍﳍﹶﻮ‪‬ﺍﻥﹾ‪ ،‬ﺯ‪‬ﻫ‪‬ﻴ‪‬ﺮ‪ ‬ﺑ‪‬ﻦ‪ ‬ﺟ‪‬ﺬﹶﻳ‪‬ﻤ‪‬ﺔﹶ ﺑ‪‬ﻦ‪ ‬ﺭ‪‬ﻭ‪‬ﺍﺣ‪‬ﺔﹶ ﺻ‪‬ﺎﺣِﺐ‪‬‬
‫ﺍﻷﺭ‪‬ﻳ‪‬ﺎﻥﹾ ﺣﲔ‪ ‬ﺟﺎﺀَﺗ‪‬ﻪ‪ ‬ﺑﻌ‪‬ﻜﹶﺎﻅﹶ ﺗ‪‬ﺤ‪‬ﻤِﻞﹸ ﺍﻟﺴ‪‬ﻤ‪‬ﻦ‪ ‬ﰲ ﳓﻴ‪‬ﻬ‪‬ﺎ‪ .‬ﻭ‪‬ﻫِﻲ‪ ‬ﹾﺪِﺝ‪ ‬ﰲ ﻣ‪‬ﺸ‪‬ﻴِﻬ‪‬ﺎ‪ ،‬ﻓﹶﺸ‪‬ﻜﹶﺖ‪ ‬ﺇﻟﻴ‪‬ﻪِ ﻣ‪‬ﺎ ﺃﺟ‪‬ﺤ‪‬ﻒ‪ ‬ﺎ‬
‫ﻣِﻦ‪ ‬ﺍﳌﹶﺤ‪‬ﻞﹾ ﻭ‪‬ﻣ‪‬ﺎ ﺟ‪‬ﻠﹶﻔﹶﺖ‪ ‬ﻣِﻦ‪ ‬ﻗﹶﻮ‪‬ﻣِﻬﺎ ﻛﹶﺤ‪‬ﻞﹾ‪ ،‬ﻓﹶﺪ‪‬ﻋ‪‬ﻬ‪‬ﺎ ﺑِﻘﹶﻮ‪‬ﺳِﻪِ ﻓﹶﺄﻟﹾﻘﹶﺎﻫ‪‬ﺎ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻠﹾﻘﻴ‪‬ﺔﹰ ﻋﻠﻰ ﺣ‪‬ﻼﻭ‪‬ﺓِ ﻗﹶﻔﹶﺎﻫﺎ‪ .‬ﻓﹶﺒ‪‬ﺪﺍ ﻣِﻨ‪‬ﻬ‪‬ﺎ‬
‫ﺍﻟﺸ‪‬ﻮ‪‬ﺍ ﺭ‪ ،‬ﻭ‪‬ﺗ‪‬ﻌ‪‬ﻠﹼﻖ‪ ‬ﺑﻪِ ﺍﻟﺸ‪‬ﻨﺎﺭ‪ ،‬ﻓﺎﻧ‪‬ﺒ‪‬ﻌ‪‬ﺜﹶﺖ‪ ‬ﺃﺣﻘﹶﺎﺩ‪ ‬ﺑ‪‬ﲏ ﻫ‪‬ﻮ‪‬ﺍﺯِﻥﹶ ﻣﻦ‪ ‬ﻣﻜﺎﻣِﻨﻬ‪‬ﺎ‪ .‬ﻭﺣﺪﺛﹶﺖ‪ ‬ﺃﻧ‪ ‬ﻔﹸﺴ‪‬ﻬﺎ ﺑِﺎﻟﹼﻌ‪‬ﻨ‪‬ﻖِ ﻣﻦ‪ ‬ﺿ‪‬ﻐﺎﹶﺋِﻨِﻬﺎ‬
‫ﻭﺁﱃ ﺧ‪‬ﺎﻟﺪ‪ ‬ﺑ‪‬ﻦ‪ ‬ﺟ‪‬ﻌ‪‬ﻔﺮ‪ ‬ﳌﹶﺎ ﺳ‪‬ﻤﻊ‪ ‬ﺑﺬﻟﻚ‪ ‬ﻓﹶﺮ‪‬ﺍﻋﻪ‪ ،‬ﻟﻴ‪‬ﺠ‪‬ﻌ‪‬ﻠﻦ‪ ‬ﻭ‪‬ﺭ‪‬ﺍﺀَ ﻋ‪‬ﻨ‪‬ﻘِﻪِ ﺫِﺭِﺍﻋ‪‬ﻪ‪ ،‬ﺛﹸﻢ‪ ‬ﺑ‪‬ﺮ‪‬ﺕ‪ ‬ﻓﻴﻪِ ﺃﻟِﻴ‪‬ﺘ‪‬ﻪ‪ ،‬ﻭ‪ ‬ﺣ‪‬ﻠﹼﺖ‪‬‬
‫ﺑﺎﳌﹸﺠ‪‬ﺪ‪‬ﻉِ ﺑ‪‬ﻠﻴ‪‬ﺘ‪‬ﻪ‪ .‬ﻭ‪‬ﻗﺪ ﺍﻧ‪‬ﺨ‪‬ﻠﻌ‪‬ﺖ‪ ‬ﺭِﺟ‪‬ﻞﹸ ﻗ ﻌ‪‬ﺴﺎﺋِﻪ ﻭﱂ ﻳ‪‬ﻐ‪‬ﻦِ ﻋﻨﻪ‪ ‬ﺗ‪‬ﻮ‪‬ﻃِﻴﺲ‪ ‬ﺣ‪‬ﺎﺭِﺛِﻪِ ﻭ‪‬ﻭ‪‬ﺭ‪‬ﻗﺎﺋِﻪ‪ .‬ﻻ ﺗ‪‬ﺒ‪‬ﻎِ ﻋﻠﻰ ﺃﺣ‪‬ﺪٍ‬
‫ﻓﹶﺎﻟﺒﺎﻏِﻲ ﻭﺧ‪‬ﻴﻢ‪ ‬ﺍﳌﹶﺮ‪‬ﺗ‪‬ﻊ‪ .‬ﺫﹶﻣﻴﻢ‪ ‬ﺍﳌﹶﺼ‪‬ﺮ‪‬ﻉ‪ .‬ﻗﺎﻋِﺪ‪ ‬ﲟ‪‬ﺮﺻ‪‬ﺎﺩِ ﺍﳌﻌﺎﻗِ ﺐ‪ .‬ﻣﻨﺘﻈﺮ‪ ‬ﻟﺴ‪‬ﻮﺀِ ﺍﻟﻌ‪‬ﻮﺍﻗِ ﺐ‪ .‬ﻭﰲ ﻗِﺼ‪‬ﺔِ ﺍﳊﺎﺭِﺙِ‬
‫ﺑ‪‬ﻦِ ﻇﹶﺎﻟِﻢ‪ .‬ﺯ‪‬ﺟ‪‬ﺮ‪‬ﺓﹲ ﻟﻜﹸﻞﱢ ﺑﺎﻍٍ ﻇﹶﺎﱂﹾ ‪ .‬ﺣﲔ‪ ‬ﺑﻐ‪‬ﻰ ﻋﻠﻰ ﺧﺎﻟﺪِ ﺑﻦِ ﺟﻌﻔﺮ‪ ،‬ﰲ ﺟﻮﺍﺭِ ﺍﻷ ﺳ‪‬ﻮ‪‬ﺩ ﺑ‪‬ﻦِ ﺍﳌﹸ ﻨ‪‬ﺬِﺭ‪ ،‬ﺃﺗﻰ ﻗﹸﺒ‪‬ﺘ‪‬ﻪ‪‬‬
‫ﺑﺎﻟﻠﻴﻞﹾ‪ ،‬ﻭﺍﻟﻠﻴﻞﹸ ﺃﺧ‪‬ﻔﹶﻰ ﻟﻠﻮ‪‬ﻳ‪‬ﻞﹾ‪ ،‬ﻓﹶﻬ‪‬ﺘ‪‬ﻚ‪ ‬ﺷ‪‬ﺮ‪‬ﺟ‪‬ﻬﺎ‪ ،‬ﺛﹸﻢ‪ ‬ﻭ‪‬ﳉﹶﻬ‪‬ﺎ‪ ،‬ﻓﹶﻌ‪‬ﻼﻩ‪ ‬ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺭ‪‬ﺍ ﻗِﺪ‪ ‬ﺑِﺬِﻱ ﺣ‪‬ﻴ‪‬ﺎﺗِﻪ‪ ‬ﺣ‪‬ﺘ‪‬ﻰ ﻓﹶﺠ‪‬ﻌ‪ ‬ﻪ ﲝﻴ‪‬ﺎﺗِﻪ‪.‬‬
‫ﻭ‪‬ﺑ‪‬ﻐ‪‬ﻰ ﻋﻠﻰ ﺍﻷﺳ‪‬ﻮ‪‬ﺩِ ﰲ ﺍﺑﻨِﻪِ ﺷ‪‬ﺮ‪‬ﺣِﺒﻴﻞﹾ ﺑﺎﳌﻜﹾﺮِ ﺍﻟﺬﻱ ﺃﺻ‪‬ﺒ‪‬ﺢ‪ ‬ﻣﻨﻪ‪ ‬ﺑﺴﺒِﻴﻞﹾ‪ .‬ﻭﻛﺎﻥﹶ ﰲ ﺣ‪‬ﺠ‪‬ﺮِ ﺳِﻨ‪‬ﺎﻥٍ ﻭ‪‬ﻋِﻨ‪‬ﺪ‪‬ﻩ‪ ‬ﺃﺧ‪‬ﺘ‪‬ﻪ‪‬‬
‫ﺳ‪‬ﻠﹾﻤ‪‬ﻰ‪ .‬ﻭ‪‬ﺳِﻨ‪‬ﺎﻥﹲ ﺃﺑﻮ‪ ‬ﻫ‪‬ﺮِﻡٍ ﺻﺎﺣﺐ‪ ‬ﺍﺑﻦ ﺃﰊ ﺳ‪‬ﻠﹾﻤ‪‬ﻰ ﺛﹸﻢ‪ ‬ﻣﺎ ﺯﺍﻝﹶ ﻳﻨﺘﻘ ﹸﻞ ﰲِ ﺍﻷﺣ‪‬ﻴﺎﺀْ‪ .‬ﻭ‪‬ﺗ‪‬ﻄﺎﻭِﺣ‪‬ﻪ‪ ‬ﺃﻗﹾﻄﹶﺎﺭ‪ ‬ﺍﻟﻐ‪‬ﺒ‪‬ﺮ‪‬ﺍﺀْ‪.‬‬
‫ﺡ ﻧﻔﺴ‪‬ﻪ‪ ‬ﺇﱃ ﺟﻮ‪‬ﺍﺭِ ﺍﻟﻨ‪‬ﻌ‪‬ﻤ‪‬ﺎﻥﹾ‪ ،‬ﺑ‪‬ﻌ‪‬ﺾِ ﻣ‪‬ﻠﹸﻮﻙِ‬
‫ﺧِﻴﻔﹶﺔﹰ ﻣﻦ‪ ‬ﻧ‪‬ﻬ‪‬ﺲِ ﺍﻷﺳ‪‬ﻮ‪‬ﺩ‪ ‬ﻭ‪‬ﻫﻲ ﻛﻨ‪‬ﺎﻳ‪‬ﺔﹲ ﻋ‪‬ﻦ‪ ‬ﻗﹶﺘ‪‬ﻞِ ﺍﻷﺳﻮ‪‬ﺩ‪ ‬ﺇﱃ ﺃﻥ ﻃ ﺮ‪ ‬‬
‫ﺑﲏ ﻏﹶﺴ‪‬ﺎﻥﹾ‪ .‬ﻓﺮﻣﺎﻩ‪ ‬ﺃﻳﻀﺎﹰ ﺑﺎﻟﺒ‪‬ﻐ‪‬ﻲِ ﻭﺍﻟﻌِﻨ‪‬ﺎﺩ‪ ،‬ﻭﻧ‪‬ﺤﺮ‪ ‬ﺫﹶﺍﺕ‪ ‬ﺍ ﳌﹸﺪ‪‬ﻳ‪‬ﺔِ ﻭ‪‬ﺍﻟﺼﺮ‪‬ﺓِ ﻭﺍﻟﺮ‪‬ﻓﹶﺎﺩ‪ ،‬ﻭ‪‬ﻭ‪‬ﺛﺐ‪ ‬ﻋﻠﻰ ﻃﹶﺎﻟِﺒﺔِ ﺍﻟﺸ‪‬ﺤ‪‬ﻢِ‬
‫ﻓﺄﺿ‪‬ﺎﻓﹶﻬ‪‬ﺎ ﺇﱃ ﻃِﻠﺒ‪‬ﺘ‪‬ﻪ‪ ،‬ﻭﻋﻠﻰ ﺍﳋﻤﺲِ ﺍﻟﻌ‪‬ﺎﺭِﻑِ ﺑِﺪِﺧ‪‬ﻠﹶﺘِﻪ‪ ،‬ﻓﹶﻤ‪‬ﻠﹼﻚ‪ ‬ﺍﻟﻐ‪‬ﺴ‪‬ﺎﻧ‪‬ﻲ ﻣﺎﻟﻚ‪ ‬ﺑ‪‬ﻦ‪ ‬ﺍﳋِ ﻤ‪‬ﺲِ ﺧِﻄﹶﺎﻣ‪‬ﻪ‪ ،‬ﻭ‪‬ﻭ‪‬ﺿ‪‬ﻊ‪‬‬
‫ﰲ ﻳ‪‬ﺪِﻩِ ﺯِﻣ‪‬ﺎﻣ‪‬ﻪ‪ ،‬ﺣﱴ ﺍﺳ‪‬ﺘﺴﻘﻰ ﺑﺪﻣﻪِ ﺷ‪‬ﺮ‪ ‬ﺍﻟﺪ‪‬ﻣﺎﺀْ‪ .‬ﻭ‪‬ﻫ‪‬ﺎﻥﹶ ﻋﻠﻴ‪‬ﻪِ ﻗﹶﻮﻟﻪ‪ ‬ﻳﺎ ﺍﺑ‪‬ﻦ‪ ‬ﺷ‪‬ﺮ‪ ‬ﺍﻻﻇﻤﺎﺀْ‪ .‬ﺇﻳ‪‬ﺎﻙ‪ ‬ﻭ‪‬ﺍﳌﹸﻼﺣ‪‬ﺎﺕِ‬
‫ﻓﹶﺈﻧ‪‬ﻬﺎ ﺗ‪‬ﻮﻏﺮ‪ ‬ﺻ‪‬ﺪ‪‬ﻭ ﺭ‪ ‬ﺍﻹﺧ‪‬ﻮﺍﻥﹾ‪ .‬ﻭ‪‬ﺗ‪‬ﻨ‪‬ﺒِﺖ‪ ‬ﺃﺻ‪‬ﻮﻝﹶ ﺍﻷﺿ‪‬ﻐﺎﻥﹾ‪ .‬ﻭﺗ‪‬ﻮﻗﺪ‪ ‬ﻧﲑ‪‬ﺍﻥﹶ ﺍﻟﻔﺘﻨﺔِ ﻭﺍﻟﺸ‪‬ﺮ‪ ،‬ﻭ‪‬ﺗﻮﺑِﺲ‪ ‬ﺍﻷﺭ‪‬ﺣ‪‬ﺎﻡ‪‬‬
‫ﺍﳌﺒ‪‬ﻠﹸﻮﻟﹶﺔﹶ ﺑﺎﻟﺒ‪‬ﺮ‪ .‬ﻭ‪‬ﻫ‪‬ﻲ ﺃﻡ‪ ‬ﻣﻦ‪ ‬ﺃﻣﻬﺎﺕِ ﺍﻵﺛﺎﻡِ ﻧ‪‬ﺜﹸﻮ ﺭ‪ ‬ﻏﹶﻴ‪‬ﺮ‪ ‬ﻧ‪‬ﺰ‪‬ﻭﺭ‪ ‬ﻭ‪‬ﻻﺩ‪‬ﺓﹸ ﺑ‪‬ﻨ‪‬ﺎﺕٍ ﻛﹸﻠﹸﻬ‪‬ﻦ‪ ‬ﻧ‪‬ﺜﹸﻮ ﺭ‪ ،‬ﻓﻌﻠﻴﻚ‪ ‬ﺃﻥ ﺗ‪‬ﻤ‪ ‬ﺤِﺾ‪‬‬
‫ﻣﻨ‪‬ﻬﺎ ﺍﻟﺘﻮﺑ‪‬ﺔ‪ .‬ﻭﺗﺬﻛﹸﺮ‪ ‬ﻣﺎ ﺟ‪‬ﺮ‪‬ﻯ ﺑ‪‬ﻴ‪‬ﻦ ﺛﹶﻮ‪‬ﺭٍ ﻭﺗ‪‬ﻮ‪‬ﺑ‪‬ﻪ‪ ‬ﺣﲔ‪ ‬ﺍﺳ‪‬ﺘ‪‬ﻌ‪‬ﺮ‪ ‬ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻤ‪‬ﺎ ﺍﻟﻠﺤﺎﺀُ ﻭ‪‬ﺟﺮ‪‬ﺩ‪ ‬ﺍﻟﻌ‪‬ﻮ‪‬ﻓﱡﻲ ﻟﻠﺨ‪‬ﻔﹶﺎﺟﻲ‪ ‬ﺍﻟﻌ‪‬ﺼ‪‬ﺎ‬
‫ﻋﻠﻰ ﺍﻟﻠﱠﺤﺎﺀْ‪ .‬ﻓﺜﺎﺭ‪ ‬ﻋﻠﻴﻪِ ﺑﻔﻈﺎﻇِﺘﻪِ ﻭﻋ‪‬ﻨﻔﻪِ‪ ،‬ﻭﺟ‪‬ﺮ‪‬ﺣ‪‬ﻪ‪ ‬ﲢﺖ‪ ‬ﺍﻟﺒﻴﻀﺔِ ﺑ‪‬ﺠﺮ‪‬ﺯِﻩِ ﻋﻠﻰ ﺍﻧﻔﻪِ ﻭﺍﺳ‪‬ﺘ‪‬ﺠ‪‬ﺮ‪ ‬ﺑﺬﻟﻚ‪ ‬ﻋﻠﻰ‬
‫ﺣ‪‬ﻠﹶﻤ‪‬ﺔِ ﺛﹶﺪﻳﻪِ ﲢﺖ‪ ‬ﻣﺮ‪‬ﻓﹶﻊِ ﺗ‪‬ﺮ‪‬ﺳﻪ‪ ‬ﺭﺷ‪‬ﻘﹶﺔﹰ ﺧ‪‬ﻔﹶﺎﺟِﻴ‪‬ﺔﹰ ﺃﺗﺖ‪ ‬ﻋﻠﻰ ﻧ‪‬ﻔﺴﻪِ‪ ،‬ﰒﹼ ﺭﻛﺐ‪ ‬ﺍﻟﺴ‪‬ﻠﻴﻞﹸ ﺳ‪‬ﻠﻴﻞﹸ ﺑﻦ‪ ‬ﺃﰊ ﺳ‪‬ﻤ‪‬ﻌﺎﻥﹾ‪،‬‬
‫ﺍﻟﻔﹶﱴ ﺍﻟﺴ‪‬ﻴﺎﻑ‪ ‬ﺍﻟﻄﹼﻌ‪‬ﺎﻥﹾ‪ ،‬ﻭﻫﻮ‪ ‬ﳝﺴﺢ‪ ‬ﲝﻮﺍﻓﺮِ ﺧ‪‬ﻴ‪‬ﻠِﻪِ ﻧ‪ ‬ﺠ‪‬ﺪﺍﹰ ﺑﻌﺪ‪ ‬ﻏﹶﻮ‪‬ﺭ‪ .‬ﻃﹶﻼﺑﺎﹰ ﻟﺜﺄﺭِ ﺃﺑﻴﻪِ ﺛﹶﻮ‪‬ﺭ‪ ،‬ﺣ‪‬ﱴ ﺃﺻﺎﺏ‪ ‬ﺑﺒﻴﺖِ‬
‫ﻫﻨﺪٍ ﻣﻦ‪ ‬ﻛﺒﺪِ ﺍﳌﻀ‪‬ﺠ‪‬ﻊ‪ .‬ﻣﺎ ﺃﺻﺎﺏ‪ ‬ﺍﺑ‪‬ﻦ‪ ‬ﺍﳊﻤﲑِ ﻣﻦ‪ ‬ﺳﻮﺀِ ﺍﳌﹶﺼ‪‬ﺮ‪‬ﻉ‪ ‬ﻻ ﲤﻠﻚ‪ ‬ﻷﺧﻴﻚ‪ ‬ﻧ‪‬ﺼﺮﺍﹰ ﻋﻨﺪ‪ ‬ﺍﻻﺳﺘﻨﺼﺎﺭ‪.‬‬
‫‪41‬‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ‪-‬ﺍﻟﺰﳐﺸﺮﻱ‬
 ‫ﻭﻻ ﺗ‪‬ﺪ‪‬ﺧِﺮ‪ ‬ﻋ‪‬ﻨ‪‬ﻪ‪ ‬ﺇﻇﹾﻬﺎﺭﺍﹰ ﻳﻮﻡ‪ ‬ﺍﻻﺳﺘﻈﻬﺎﺭ‪ .‬ﻭﺍﺻ‪‬ﻨ‪‬ﻊ‪ ‬ﻣﺎ ﺻﻨﻊ‪ ‬ﻳ‪‬ﻮﻡ ﺍﻟﻘِﺮ‪‬ﻥﹾ ﺭﺋﻴﺲ‪ ‬ﻓﹶﺰ‪‬ﺍﺭ‪‬ﺓﹶ ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ‪‬ﺔ ﺑﻦ‪ ‬ﺣِ ﺼ‪‬ﻦ‪ .‬ﺣﲔ‪‬‬
‫ﺃﺗﺎﻩ‪ ‬ﺫﹸﻭ ﺍﳉﹶﻮ‪‬ﺷ‪‬ﻦِ ﻛﹶﻠﻴﻞﹶ ﺍﻟﻈﻔﹾﺮِ ﻭ‪‬ﺍﻟﻨﺎﺏ‪ .‬ﻗﹶﺪ‪ ‬ﺧ‪‬ﺬﹶﻟﹶﺘ‪‬ﻪ‪ ‬ﻗﹶﻮ‪‬ﻣﻪ‪ ‬ﺑ‪‬ﻨﻮ‪ ‬ﺍﻟﻀ‪‬ﺒ‪‬ﺎﺏ‪ ،‬ﻳﺴﺘﻨﺠِﺪ‪‬ﻩ‪ ‬ﰲ ﺩ‪ ‬ﺭ‪‬ﻙِ ﺍﻟﺜﹼﺎﺭ‪ .‬ﻣﻦ‬
‫ﺇﺣ‪‬ﺪ‪‬ﻯ‬
‫ﺍﻟﺮ‪‬ﺿ‪‬ﻔﹶﺎﺕِ ﺍﻟﻔﹸﺠ‪‬ﺎﺭ‪ ،‬ﻓﹶﺮ‪‬ﻛﺐ‪ ‬ﳍﹸﻢ‪ ‬ﻣﻊ ﺃﺣ‪‬ﻼﺱِ ﺍﳋﹶﻴ‪‬ﻞﹾ‪ .‬ﺣ‪‬ﺘ‪‬ﻰ ﺃﺧﺬﹶ ﻣﻨﻬ‪‬ﻢ‪ ‬ﺛﺎ ﺭ‪ ‬ﺍﻟﺼ‪‬ﻤ‪‬ﻴ‪‬ﻞﹾ‪ .‬ﻭ‪‬ﺻ‪‬ﻘﻌ‪‬ﻬ‪‬ﻢ‪ ‬ﺻ‪‬ﻘﹾﻌ‪‬ﺔﹰ ﻻ‬
‫ﻳ‪‬ﻨ‪‬ﺆ‪‬ﻥﹶ ﺑ‪‬ﻌ‪‬ﺪ‪‬ﻫ‪‬ﺎ ﲜﻨﺎﺡٍ ﻭﺍﻓﺮ‪ ،‬ﻭﻻ ﻳﻨﺸ‪‬ﺒﻮﻥﹶ ﺑﺄﻧﻴﺎﺏٍ ﻭ‪‬ﻻ ﺃﻇﺎﻓﺮ‪ .‬ﻭ‪‬ﺭ‪‬ﺩ‪‬ﺍﻩ ﺑﲔ‪ ‬ﺫﻟﻚ‪ ‬ﺑﺄ‪‬ﻰ ﻣﻦ‪ ‬ﺍﻟﻮ‪‬ﺷﻲِ ﺍﻷﺗ‪‬ﺤ‪‬ﻤِﻲ‪ ،‬ﻣﺎ‬
‫ﺻ‪‬ﻨ‪‬ﻊ‪ ‬ﺑﺄﻧ‪‬ﺲِ ﺑ‪‬ﻦِ ﻣ‪‬ﺪ‪‬ﺭِﻛﹶﺔﹶ ﺍﳋﹶﺜﹾﻌ‪‬ﻤﻲ‪ ،‬ﻋﻠﻴﻚ‪ ‬ﺑﺎﻟﻴ‪‬ﻘﹶﻈﹶﺔِ ﻭﺍﳊﹶﺬﹶﺭ‪ ‬ﻓﻼ ﺧ‪‬ﲑ‪ ‬ﰲ ﺫﻱ ﺍﻟﻐﻔﻼﺕِ ﻭﺍﻟﻐ‪‬ﺮ‪‬ﺭ‪ ،‬ﻓﹶﻠﹶﻮ‪ ‬ﺃﻥﱠ ﺷ‪‬ﻌ‪‬ﻼﹰ‬
‫ﻛﺎﻥﹶ ﻳﻘﻈﺎﻥﹶ ﻣ‪‬ﺸ‪‬ﺘ‪‬ﻌِﻞﹶ ﺍﻟﻀﻤﲑ‪ .‬ﺣ‪‬ﺬِﺭﺍﹰ ﻣﻦ ﻧﻔﺜﺎﺕِ ﺍﳌﻘﺎﺩﻳﺮ‪ ،‬ﻭ‪‬ﻏﹶﺮ‪‬ﺯ‪ ‬ﺭﺃﺳ‪‬ﻪ‪ ‬ﰲ ﺳ‪‬ﻨ‪‬ﺘِﻪِ ﻭ‪‬ﻏﹶﻄِﻴﻄِﻪِ‪ .‬ﻭﱂﹾ ﻳ‪ ‬ﺤ‪‬ﺲ‪ ‬ﺑﻮ‪‬ﺗ‪‬ﺮِ‬
‫ﺍﻟﻨﻔﺎﺛﻲ‪ ‬ﻭﺧﻄﻴﻄﻪِ ﻭﱂﹾ ﻳﺮﻛﺐ‪ ‬ﺭِﺟ‪‬ﻠﹶﻲ‪ ‬ﻋ‪‬ﺪ‪‬ﺍﺀٍ ﻣ‪‬ﺸ‪‬ﻤ‪‬ﻌِﻞﹾ‪ .‬ﻣ‪‬ﻀ‪‬ﻄﻠﻊ ﺑﺎﻷ ‪‬ﻋﺒ‪‬ﺎﺀِ ﻣﺴﺘﻘِﻞﹾ‪ ،‬ﻟﹶﺼ‪‬ﻠﻲ‪ ‬ﺑِﻨﺎﺭِ ﺑﲏِ ﻧ‪‬ﻔﺎﺛﹶﻪ‪،‬‬
‫ﻣ‪‬ﺴﺘﻐﻴﺜﺎﹰ ﲝﻴﺚﹸ ﻻ ﺇﻏﺎﺛﹶﺔﹾ‪ ،‬ﻛﻤﺎ ﺍﺳﺘﻐﺎﺙﹶ ﺳﻴ‪‬ﺪ‪ ‬ﺍﻟﺼ‪‬ﻌﺎﻟﻴﻚِ ﻋ‪‬ﺎﻣﺮ‪ ‬ﺑ‪‬ﻦ‪ ‬ﺍﻷﺧ‪ ‬ﻨ‪‬ﺲ‪ .‬ﻓﹶﻮ‪‬ﺟ‪‬ﺪ‪ ‬ﻛﹸﻞﱠ ﻣ‪‬ﻦ‪ ‬ﺳ‪ ‬ﻤِﻊ‪ ‬ﺻ‪‬ﺮ‪‬ﺍﺧ‪‬ﻪ‪‬‬
‫ﻛﺎﻷﺧ‪‬ﺮ‪‬ﺱ‪ ،‬ﻋﻠﻰ ﺃﻥﱠ ﺍﻟﻘﺪ‪‬ﺭ‪ ‬ﻳ‪‬ﻌ‪‬ﻤﻲ ﺍﻟﺒ‪‬ﺼ‪‬ﺮ‪ ‬ﻭﺍﻟﺒ‪‬ﺼِﲑ‪‬ﺓﹾ‪ ،‬ﻭﺗ‪‬ﻈﹾﻠِﻢ‪ ‬ﻣﻌﻪ‪ ‬ﺍﻵﺭﺍﺀُ ﺍ ﳌﹸﺴﺘﻨﲑﺓﹾ‪ ،‬ﻭ‪‬ﺇﻻﱠ ﻓﹶﻠِﻢ‪ ‬ﺍﻧ‪‬ﺘ‪‬ﻈﹶﻢ‪ ‬ﺍﻟﺴ ﻬ‪‬ﻢ‪‬‬
‫ﻗﹶﻠﹾﺐ‪ ‬ﺗ‪‬ﺄﺑ‪‬ﻂﹶ ﺷ‪‬ﺮ‪‬ﺍﹰ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﺬﻱ ﺭﻣﺎﻩ‪ ‬ﻏﹸﻼﹶﻣﺎﹰ ﻏﺮ‪‬ﺍﹰ‪ ،‬ﻭﻛﺎﻥﹶ ﺛﺎﺑِ ﺖ‪ ‬ﺃﺧﻮ‪ ‬ﻧ‪‬ﱯ ﻓﹶ ﻬ‪‬ﻢ‪ ،‬ﻣ‪‬ﻮﺻ‪‬ﻮﻓﺎﹰ ﺑﺜﹶﺒ‪‬ﺎﺕِ ﺍﻟﻘﹶﺪ‪‬ﻡِ ﻭ‪‬ﺛﹶﻘﹶﺎﺑ‪‬ﺔِ‬
‫ﺍﻟﻔﹶﻬ‪‬ﻢ‪ ،‬ﻻﺗ‪‬ﺘ‪‬ﺒﻊِ ﺍﳍﹶﻮ‪‬ﻯ ﻓﻜﹸﻞﱡ ﻣ‪‬ﻦِ ﺍﺗ‪‬ﺒ‪‬ﻊ‪ ‬ﺍﳍﹶﻮﻯ ﻫ‪‬ﻮ‪‬ﻯ‪ ،‬ﰲ ﻫ‪‬ﻮ‪‬ﺓِ ﺍﻟ ﺒ‪‬ﻮ‪‬ﺍﺭِ ﻭ‪‬ﺍﻟﺘ‪‬ﻮ‪‬ﻯ‪ ،‬ﺃﻟﹶﻢ ﺗ‪‬ﺮ‪ ‬ﺃﻥﱠ ﺍﻟﺸ‪‬ﻴ‪‬ﺒ‪‬ﺎﱐﱠ ﻓﺎﺭِﺱ‪‬‬
‫ﺍﻟﺸ‪‬ﻬ‪‬ﺒ‪‬ﺎﺀ ﺳ‪‬ﻢ‪ ‬ﺍﻟﹾﻔﹸﺮﺳﺎﻥﹶ ﻏﹶﺪ‪‬ﺍﺓﹶ ﺍﻟﻠﱢﻘﹶﺎﺀ‪ ،‬ﻭﻣ‪‬ﺎ ﻟﻘﻲ‪ ‬ﻣﻨﻪ‪ ‬ﺍﻟﺸﺪ‪‬ﺍﺋِﺪِ ﻭ‪‬ﺍﻟﻜﹶﺮﺏ‪ .‬ﺻﺎﺣِﺐ‪ ‬ﺍﻟﺼ‪‬ﻤ‪‬ﺼ‪‬ﺎﻣ‪‬ﺔِ ﻋ‪‬ﻤ‪‬ﺮ‪‬ﻭ ﺑ‪‬ﻦ‪‬‬
‫ﻣ‪‬ﻌ‪‬ﺪﻱ ﻛﹶﺮ‪‬ﺏ‪ ،‬ﻭ‪ ‬ﻗﹶﺪ‪ ‬ﻛﺎﺩ‪ ‬ﻳ‪‬ﻮﺟِﺮ‪‬ﻩ‪ ‬ﳍﹶﺬﹾﻡ‪ ‬ﺍﻟﺴ‪‬ﻨ‪‬ﺎﻥﹾ‪ ،‬ﺣﲔ‪ ‬ﻭ‪ ‬ﻛﹼﺪ‪ ‬ﺃﻏﹾﻠﹶﻆﹶ ﺍﻷﻳ‪‬ﻤﺎﻥﹾ‪ ،‬ﻛﻴﻒ‪ ‬ﻋﺜﹶﺮ‪ ‬ﺑﻪِ ﺍﳍﻮﻯ ﻋ‪‬ﺜﹾﺮ‪‬ﺓﹰ ﱂﹾ‬
‫ﻳﺴ‪‬ﻤ‪‬ﻊ ﻟﹶﻌ‪‬ﺎ ﻣﻦ‪ ‬ﺑﻌﺪِﻫﺎ‪ ،‬ﻭﻛﺄﻥﱠ ﺑ‪‬ﲏ ﺷ‪‬ﻴ‪‬ﺒ‪‬ﺎﻥﹶ ﱂ ﻳ‪‬ﻐ‪‬ﻦ‪ ‬ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺃﻇﹾﻬ‪‬ﺮِﻫﺎ ﺍﺑ‪‬ﻦ‪ ‬ﺳ ﻌ‪‬ﺪِﻫﺎ‪ ،‬ﺣﲔ‪ ‬ﺍﺳ‪‬ﺘ‪‬ﺼ‪‬ﺤ‪‬ﺐ‪ ‬ﻋ‪‬ﻤ‪‬ﺮﺍﹰ ﺇﱃ ﻗﹸﺒ‪‬ﺔٍ‬
‫ﻓﻴﻬﺎ ﺍﻟﺮ‪‬ﺷ‪‬ﺄﹸ ﺍﻷﺣ‪‬ﻮ‪‬ﺭ‪ .‬ﺑ‪‬ﻞِ ﺍﳌﹶﻮ‪‬ﺕ‪ ‬ﺍﻷﲪﺮ ‪ .‬ﻓﻠﻘﻲ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺸﻴ‪‬ﺦِ ﻧﻔﺤ‪‬ﺔﹰ ﻧﺜﹶ ‪‬ﺮﺕ‪ ‬ﺃﻣ‪‬ﻌﺎﻩ‪ ،‬ﻭﺇﻥ ﻓﹶﻠﹶﻖ‪ ‬ﻫ‪‬ﻮ‪ ‬ﻣﻦ‪ ‬ﺭ‪‬ﺃﺳِﻪِ ﺳِﻮ‪‬ﺍﻩ‪،‬‬
‫ﻭﺍﳊﹶﻤ‪‬ﺪ‪ ‬ﻟﻠﹼﻪِ ﻋﻠﻰ ﻧ‪‬ﻮ‪‬ﺍﻟﻪ‪ ،‬ﻭﺍﻟﺼﻼﺓﹸ ﻭﺍﻟﺴﻼﻡ‪ ‬ﻋﻠﻰ ﻧﺒِﻴِﻪ‪ ‬ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍ ﻭ‪‬ﺻ‪‬ﺤ‪‬ﺒِﻪِ ﻭ‪‬ﺁﻟِﻪِ ‪.‬‬
‫ﲤﺖ‪.‬‬

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 ‫ﺍﻟﻔﻬﺮﺱ‬

‫ﺧﻄﺒﺔ ﺍﻟﻜﺘﺎﺏ ‪2 ...........................................................................................‬‬

‫ﻣﻘﺎﻣﺔ ﺍﳌﺮﺍﺷﺪ ‪3 ............................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﺘﻘﻮﻯ ‪3 ............................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﺮﺿﻮﺍﻥ ‪4 ..........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻹﺭﻋﻮﺍﺀ ‪4 ..........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﺰﺍﺩ ‪5 ..............................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﺰﻫﺪ ‪5 .............................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻹﻧﺎﺑﺔ ‪6 .............................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﳊﺬﺭ ‪6 .............................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻻﻋﺘﺒﺎﺭ ‪7 ...........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﺘﺴﻠﻴﻢ ‪7 ...........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﺼﻤﺖ‪8 ...........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﻄﺎﻋﺔ ‪9 ............................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﳌﻨﺬﺭ ‪9 ..............................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻻﺳﺘﻘﺎﻣﺔ ‪10 .......................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﻄﻴﺐ ‪11 ..........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﻘﻨﺎﻋﺔ ‪11 ..........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﺘﻮﻗﻲ ‪12 ..........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﻈﻠﻒ ‪13 ..........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﻌﺰﻟﺔ ‪14 ...........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﻌﻔﺔ ‪15 ............................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﻨﺪﻡ ‪16 ............................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﻮﻻﻳﺔ ‪17 ..........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﺼﻼﺡ ‪18 .........................................................................................‬‬
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‫ﻣﻘﺎﻣﺔ ﺍﻟﻌﻤﻞ ‪19 ...........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﺘﻮﺣﻴﺪ ‪20 .........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﻌﺒﺎﺩﺓ ‪21 ..........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﺘﺼﱪ ‪21 ..........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﳋﺸﻴﺔ ‪22 ..........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﺟﺘﻨﺎﺏ ﺍﻟﻈﻠﻤﺔ ‪23 .................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﺘﻬﺠﺪ‪24 ..........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﺪﻋﺎﺀ ‪25 ..........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﺘﺼﺪﻕ ‪25 ........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﺸﻜﺮ ‪26 ..........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻻﺳﻮﺓ ‪28 ..........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﻨﺼﺢ ‪29 ..........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﳌﺮﺍﻗﺒﺔ ‪29 ..........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﳌﻮﺕ ‪30 ...........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﻔﺮﻗﺎﻥ ‪31 .........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳍﻮﻯ ‪32 ................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﺘﻤﺎﺳﻚ‪33 ........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﺸﻬﺎﻣﺔ ‪34 .........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﳋﻤﻮﻝ ‪34 .........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﻌﺰﻡ ‪35 ............................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﺼﺪﻕ ‪36 .........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﻨﺤﻮ ‪36 ...........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﻌﺮﻭﺽ ‪37 ........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺍﻟﺪﻳﻮﺍﻥ ‪39 .........................................................................................‬‬
‫ﻣﻘﺎﻣﺔ ﺃﻳﺎﻡ ﺍﻟﻌﺮﺏ ‪39 .....................................................................................‬‬
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