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The edges of the giant stone are inscribed with 365 symbols for days, and 260 days for
religious calendars. Combined, these symbols establish the calendar round, and make up
the Aztec "century" which was 52 years long. The manner by which each day was called
was a combination of the aligning symbols. The symbols for calling each day also aligned
with one of the four compass directions.
At the center of the calendar stone is the face of Tonatiuh, the Aztec Sun god. They
believed that all circled around him and created their calendar to reflect this. I find this
particularly interested because at this time in history, the Europeans still believed in a
geogentric theory rather than a Sun-centered solar system.
One of the circular rings depicting the 20 day cycle of each month has symbols for each
specific day. The days go as follows: Snake - Coatl, Lizard - Cuetzpallin, House - Calli,
Wind - Ehecatl, Crocodile - Cipactli, Flower - Xochitl, Rain - Quiahuitl, Flint -
Tecpatl,Movement - Ollin, Vulture - Cozcacuauhtli, Eagle - Cuauhtle, Jaguar - Ocelotl,
Cane - Acatl, Herb - Malinalli, Monkey - Ozomatli, Hairless Dog - Itzquintli, Water - Atl,
Rabbit - Tochtli, Deer - Mazatl, Skull - Miquiztli.
Around the outermost circle, the 52 year symbols act as the body of a snake that you
follow from head to tail when completing each century.
The Aztec name for this stone is Cuauhxicalli, or the Eagle Bowl. Many other
representations of this are found around the Aztec empire, but none are as large or
elaborate as this Sun Stone (another name for the calendar stone). The Aztec Sun Stone
was buried eventually, and was discovered in the midst of Mexico City on December 17,
1790. It was then implanted into a wall of one of the cathedrals there until it was finally
removed and sent to the National Museum of Archaeology and History in 1885.
Sources:
http://www.crystalinks.com/aztecalendar.html
http://www.aztec-history.com/aztec-calendar-stone.html
http://www.astro.virginia.edu/class/oconnell/astr121/azcalImages.html
Aztec Calendar Wheels
The Aztecs weren't the only people that thought this way. Many
peoples around the world have thought of time as cyclic. The belief in
reincarnation, for example, is a reflection of this - and the idea of karma
("what goes around comes around"). In contrast, a linear system has a
progression (as in Darwin's concept of evolution) and/or an end or
consummation (as in the Christian concept of time). The idea of cycles of
time was common in Mesoamerica for hundreds of years. The Aztec
calendar was a variation of earlier calendars, such as the well known (and
extremely accurate) ancient Mayan calendar.
Of course, many people today combine the two systems of time, which is
possible if you imagine that there is repetition in time, but it has an
ultimate end (or it's ultimately in cycles, but there are long "linear"
periods).
It could be argued that the system reached its height in the ancient
Mayan calendar. Their system was used to keep their many records. It
was also used to plan events - to ensure that everyone used "lucky" and
"unlucky" days to their advantage. E. G. Richards, in his book Mapping
Time (see below), tells of one prisoner captured by the Mayans who had
to remain on "death row" for 12 years while he waited for a proper
conjunction of Venus for his execution! (The calendar was not always
directly tied to the movement of the planets (as is claimed in astrology),
but they did use the planets to measure time.)
The Aztec date-keeping was sometimes less precise than the Mayan
system. For example, a certain date could refer to a couple of different
times in a year. To this day there is disagreement about when events
occurred in the Aztec empire, for this very reason.
The tonalpohualli
The 260 day system was called thetonalpohualli. It was broken up into 20
periods of 13 days (trecenas) each (20x13=260). Each period had a
name, and each of the 13 days had a name.
This was a religious calendar, which the
priests used to find the luckiest days for
various activities. The Aztecs weren't
concerned that the years (or 260 days)
always coincide with the seasons (their
years "wandered").
We don't know how this cycle came into being. It has been suggested
that the period of 260 days is close to the length of human pregnancy.
The xiuhpohualli
The year count was called the xiuhpohualli. This was actually kept to the
365 day count that we're more familiar with. Naturally, this was more
related to the seasons, and so was used as an agricultural calendar. It
was divided into 18 periods (meztli), 20 days (veintenas) each.
18x20=360. Yes, 5 days were left over. These were called nemontemi,
and they were festival days. This calendar was also used for ceremonies
and festivals. This can be imagined as a wheel with 20 and another with
18, except that every 360 days the wheel is "reset" for 5 days.
From 1000 BCE, most of Central America used similar types of calendars
based on material objects and celestial constellations. The two most common
calendars were the 260-day festival calendar and the 365-day solar calendar.
The correlation between the two occurs every 52 years when both begin their
new years. This is called the "Calendar Round" and the number became
important in Central American cultures.
The 260-day calendar, called a tzolkin, consists of two wheels, a larger one of
twenty days and a smaller one with the numbers one through thirteen. The
number twenty was based on the digits of a "whole man" (i.e., fingers and
toes) and the thirteen numbers represented their philosophy of thirteen
directions in space. The early Central Americans believed that this ritualistic
calendarrepresented an archetypal state of human and cosmic harmony.
Each rotation through the thirteen numbers represents one "week" in this
system. The first, sixth, eleventh, and sixteenth weeks were special and very
important; they created the four divisions of their year. Each of the twenty
days was associated with tangible objects or animals and a deity. This created
a sort of permanent fortune-telling machine and guided their destinies.
The following is a list of the objects and deities associated with each day. The
designation of the start of the year changes from Aztec to Zapotec to Mayan,
though the order that the days follow seems to be consistent among them.
Dias Período da contagem longa Período da contagem longa Anos solares aproximados
1 = 1 K'in
144,00
= 20 K'atun = 1 B'ak'tun 394.3
0