SPEECH.

Continuing again; readdressing

to your question as to helpfulness within interaction of
other individuals and your concern in the area of their creation of conflict
within their
situations. Now; in this also, let me express to you that as you hold a knowing
and a
natural magnating toward pleasure and less thickness within your creations, you
identify
this in other individuals and you express that you wish to be helpful to another
individual.
Now; as I have expressed, each of you may be engaging different creations of
conflict
within different time periods, and as conflict DOES gain your attention in many
different
areas of your focus and you SHALL be noticing of your conflict, you purposefully
engage
conflict to be offering yourselves information that you choose to be addressing
to. Within
physical focus, you are quite fond of methods. You are quite fond of processes.
Within
concept, you may accept the idea that I may set forth to you, that you may be
creating
instantaneously and that it is unnecessary for you to be creating a process or a
method for
your movement, but this is a concept. It is an idea. It is not necessarily within
your actual
physical reality, for your belief is very influencing, and this influence is also
quite
instrumental in your creation of your reality. Therefore, as you do believe that
you need be
creating a method or a process to be moving through certain issues or addressing
to
certain issues that you hold within your focus, you create conflict many times to
be gaining
your attention and offering you a method
to move through certain issues. If you are holding an issue and it is not creating
conflict,
you shall not pay attention to the issue and it shall continue. If you hold an
issue in the
area of personal responsibility, as example, and you are offering expression to
other
individuals continuously and you are moving in the direction of rescuing and
caretaking
with them and this offers you no conflict, you shall continue within your
expression. If this
offers you pleasure, you shall continue in this issue. This is not to say that it
is not an
issue! It is merely an issue that is offering you no conflict within a particular
time
framework. Issues do not always offer you conflict. You create conflict within
time periods
that you choose to be addressing to the issue, but you express to yourselves quite
freely
that you acknowledge that you hold issues you
acknowledge that you hold beliefs but
they are working beliefs or working issues. This is the expression that the issue
or the
belief is offering you no conflict, and therefore you hold no motivation to
address to it. In
this, within your reality that you create, many, many times you may view creations
of other
individuals, that as you are viewing outwardly and concerning your attention with
another
individual and their creation of reality and their conflict, you are not looking
to self. And in
this situation, you are drawing yourself to be a participant within another
individual's
conflict, that you may mirror to yourself similarities in your own beliefs and
your own
issues. You draw yourself to other individuals' creations, that you may offer
yourself
imagery and you may offer yourself information to your own creations for
you are
engaging mirror actions and
you move in the direction of wishing to be helpful to the
OTHER individual and viewing many times that you may see the conflict and what is
being
created within another individual more clearly than they view within their
conflict.
Therefore, you allow yourself permission to move into the direction of being
helpful, for
this is your camouflage the
expression of helpfulness, of concern, of caring, of
lovingness. These are all very positive expressions. These are all expressions
that you all
view as good, and therefore you view yourselves as good, for you are expressing
these
elements and you are wishing to be helpful to another individual. Underlyingly,
what you
are also expressing is that you are better, that you hold a greater understanding,
that you
are more
enlightened, that you are clearer ... that you may create another individual's
reality FOR
them more efficiently than they are creating for themselves! Judgment, judgment,
judgment lack
of acceptance of another individual within the guise of caring and
helpfulness and lovingness. I am not expressing to you that these emotions that
you
experience are not genuine, and I am also not expressing to you that they are
wrong.
They merely are. You hold emotional responses to each other, but you are also not
allowing yourself to view your own expressions. As you move into a position of
choosing
to be helpful to another individual for
you label your expression as concern and
lovingness in the situation of helpfulness to another individual's conflict what
you are in
actuality expressing [is] that YOU wish this expression for yourself. You express
outwardly
in what you want within your own expression: your own expectation of other
individuals in
how they may be interactive with you, and your own want of what you may be
expressing
to yourself. I express to you all quite seriously that you express to other
individuals much
more freely and shall offer nurturing and acceptance and helpfulness to other
individuals
more often than you shall extend this to yourselves, but in those actions, you are
expressing outwardly the want that you hold inwardly. As you engage another
individual
that may be experiencing distress, confusion, conflict, elements that you term to
be
upsets, difficulty in identifying their own issues, difficulty in expression of
themselves,
difficulties within their own communications, you are also recognizing those
qualities,
those elements within yourself that you hold. And in this, you express outwardly
to another
individual in the hope that you may be helpful in influencing their reality and
allowing them
to view their own creation of their conflict, but in this action, you are also
distracting
yourself from yourself and not offering the same expression to yourself. Think to
yourselves how often you may be offering helpfulness to another individual in any
given
situation of conflict, and if you are creating a very similar conflict, you may
not be as
accepting of your own creation as you shall be of another individual's creation.
Let us offer
a very general expression of example. You may be interactive with another
individual that
may engage an action of
theft. The individual may subsequently be creating a feeling of what you term to
be
remorse that they have engaged this action of theft. This is a subject or an
action within
your officially accepted reality that is unacceptable. You each place a judgment
upon this
action, but if approached by an individual that has engaged this action and is
expressing
to you sorrow and is expressing to you a tremendous lack of acceptance of self in
relation
to their behavior, you may quite likely move into the expression of acceptance of
this
individual and be expressing to them, "Be not so very unaccepting of yourself. You
are not
a bad individual. You have merely created a behavior which is unacceptable within
our
beliefs, but you as an individual are not bad." You shall extend this expression
to another
individual, but if you in turn are creating the same action, you shall not extend
this
expression to self. You shall be not accepting of self and you shall be placing
judgment
upon yourself and you shall be also expressing to yourself the same expression of
the
other individual: "I am bad; I am unworthy; I am unacceptable." You each create
these
types of expressions, and as you draw yourself to the conflict of another
individual, they
express very similarly to yourselves. You may choose different types of objective
expressions, but underlyingly, you are expressing the same. One individual may
choose to
be engaging conflict in raised volume of voice. Another individual may express
conflict in
physical actions. But underlyingly, the issues of the expressions are the same.
Outwardly
they may appear differently, but what you are viewing in the expression and
the reason
of the expression is
the same. As you draw yourselves to other individuals that are
experiencing conflict, you are doing this very action. You are drawing yourself to
participate with that individual within their creation of their conflict, that you
may mirror to
yourself your own similarities and you may notice and identify your own aspects of
belief
systems that you participate in also and that are creating conflict within you.
Now; in this
expression, I may express to you that you may be helpful to yourself in noticing
YOUR
mirror action and noticing your own issues in similarity to another individual and
noticing
your differences in expression, and as you allow yourself to be connecting with
self and
recognizing your own beliefs, your own behaviors, your own creation of conflict
and
identifying this to
yourself and choosing different actions, you may also be helpful to the other
individual.
Think to yourselves how within your focuses, you engage activity oft in expressing
to
another individual your opinion and your ideas in the direction of, "What shall be
more
efficient to be creating within another individual's focus?" Now think to
yourselves how oft
this is NOT accepted by the other individual, and they shall create what they are
choosing
to create regardless! But also think to yourselves within your thought processes
of the
situations in which you are not expressing your advice to another individual, but
you are
accepting of their expression and you are merely lending supportiveness by merely
being
you not
placing judgment and not expressing a direction for the other individual and
in
this expression, you may notice more of a responsiveness within your interaction
of that
other individual. Therefore, in your questioning of how you may be helpful to
another
individual, I express once again that your most efficient direction is to be
noticing self and
attending to self, and in this you shall automatically be helpful to another
individual, for
they also shall turn their attention to self and be addressing to self, and each
individual is
what shall be creating different choices. (Intently) No individual within your
physical focus
may choose for any other individual. These are individually your choices. You may
not be
creating another individual's reality. You may only create your own reality.
Regardless of
your great wish that
you lean in the direction of that
you WANT to be creating all other
individuals' reality, (grinning) for you may be so very much more efficient at
this
expression, this is not what you have created. This reality is created highly
individually, as
I have expressed within the onset of this session. Each of you creates your
reality
individually. This individual action creates mass expressions if you are creating
individually
similarly to other individuals, but you all are creating within your own
individual choices,
and you ARE creating in the most beneficial manner that shall offer you the most
beneficial information. This also is quite purposeful in my expression to you. I
am not
expressing that you always create quite efficiently, but you DO create
beneficially. You
may choose in your widening of your awarenesses to be creating more efficiently,
but you
are always creating beneficially, for you are always offering yourselves
information that
you may draw upon to be understanding self more efficiently. I do not discount
your
emotional expressions in all of these situations, for your emotional expressions
are quite
within your reality, and you DO express many emotions. I also express to you that
your
emotions are another experience. They need not necessarily be incorporating
action.
They are an action within themselves. You, within your beliefs, move in the
direction of
identifying your emotional expressions and attaching an action to them. You are
experiencing an emotion, and you should be accomplishing this. Another individual
is
experiencing an emotion, and you should be offering this. You should be DOING. I
express to you that this is not necessarily the situation. Your emotions are an
action within
themselves, and they merely are. They are not good; they are not bad. They merely
are,
and it is quite acceptable to be expressing of them. In this, many times not
incorporating
another action coupled with your emotion may be more efficient, but merely
accepting that
element of you that is expressing that emotion and not placing judgment that this
is a good
or a bad expression. It merely is. It is what you are experiencing within the
moment. I shall
offer further also: Individuals express that they hold the belief that emotions
are cause and
effect. I express to you that I have offered many times, in actuality there is no
cause and
effect. It is merely a belief that you hold. Therefore, you express that you hold
an emotion
in response or reaction to a cause. I express to you that within your creation and
the
influence of your beliefs, you do express this many times, but it is not an
absolute. Your
emotions need no action to be facilitating them. Each individual within physical
focus
experiences moments of emotional expression that you express to yourselves
"appears
from nowhere." It has been created with no cause. You merely are feeling what you
are
feeling, and you know not why. I express to you that emotion is a base element of
your
reality in
this dimension, and is what you have created in your process of information. This
is your
method of identifying certain types of information, just as your sight is a method
for
interpretation of certain types of information. Your outer senses process
information, your
inner senses process information, and your creation of sexuality and emotion
process
information and create your reality, for they are your perception and your
perception IS
your reality. Therefore, I am quite understanding of your expression of emotion in
relation
to another individual. I am also offering to you that as you hold an emotion in
relation to
another individual, you may hold the emotion and not necessarily couple the
emotion with
another action. The emotion in itself is enough of the action, and in that
emotion, you are
offering a clear and unclouded expression of yourself to another individual. You
cloud this
by offering in
conjunction to your emotion your
rationale and your thought process and
your logic, but view how much more it is accepted by other individuals that you
are merely
expressing the emotion. If you are expressing to another individual, "I hold great
lovingness for you," you need not offer any other expression or action and it
shall be
accepted, and it shall be clearly identified in being felt also. If you are
expressing sorrow
or anger and you are not coupling these with another action, the communication is
offered
efficiently and clearly, and understood. It is unnecessary to be coupling this
with other
actions. But you move in the direction of NOT accepting self. Your expression is
not
enough; it is not good enough. This is the lack of acceptance of self. Therefore,
you move
in the direction of creating drama and attaching other actions to your expressions
of your
emotions to emphasize what you are expressing, for your initial expression is not
enough
... but it is! Drama creates conflict. It perpetuates conflict and it is
unnecessary, but you
are very efficient at creating this, for it is very familiar to you. As you move
more fully into
the expression of this shift in consciousness, and the waves continue and the
momentum
increases and you widen your awareness and you expose yourselves to more
unfamiliarities, you also retreat into your familiar and your known expressions,
and
therefore you create in the fashion that you are accustomed to creating within.
Look to
your mass expressions. You identify these as negative and
violent and quite typical of actions throughout your history, and you express to
yourselves,
"Why shall we be creating of this type of action if we are moving into this shift
in
consciousness and enlightening ourselves?" And I express to you that you move in
this
type of direction for it IS familiar, and within your beliefs there is comfort in
familiarity,
regardless of its expression. Regardless that it may be expressed within conflict,
it is
familiar, and familiarity offers you safety, security, and comfort. These are all
aspects of
your beliefs, for there is no necessity for safety or security, for what shall you
be unsafe or
insecure within? You have created a safe and secure universe, and it is not
hurtful to you.
YOU are hurtful to you.

THOUGHT AND EMOTION FOCUSED INDIVIDUALS. ELIAS: Individuals

that incorporate an emotional focus may generate much attention to thought. This
is not
the expression of the identification of thought focus or emotional focus. You all
incorporate
emotion and you all incorporate thought. Individuals that express an emotional
focus, in a
manner of speaking, trust and process initially information through feeling.
Individuals that
express thought focus initially process information and move their trust of
attention to
thought. Now; this also translates in intuition or intellect. Individuals that are
thought
focused move their attention initially to intellect and initially process
information, in a
manner of speaking, through intellect. This is the expression that is familiar and
is trusted.
Individuals that incorporate emotional focus initially move their attention to the
intuition
and incorporate a trust of its accuracy, so to speak. This is not to say that
thoughtfocused
individuals do not incorporate emotion and express emotion, or that individuals
that are
emotionally focused do not move their attention quite frequently to thought or
that they do
not incorporate similar actions of analyzation through thought. In actuality, many
times
individuals that are emotionally focused generate more thought analyzation than do
thoughtfocused
individuals.

DEFINITION OF COMPASSION IS UNDERSTAND.

INTRODUCTION TO THE SHIFT IN CONSCIOUSNESS. Greetings to all our young Sumafis

present! This evening I shall present myself in
introduction to you all, and I shall introduce yourselves to you also. I am Elias.
I am an
energy personality essence. I occupy an area of consciousness which shall be known
to
you henceforth as Regional Area 4. In this realm, I occupy a position of teaching.
I am in
conjunction with many other essences which are also in the capacity of teaching. I
speak
to you in response to you all in your questioning of this shift in consciousness,
which is
occurring upon your planet within this time framework in this present now, in
which you
are all involved. I shall offer to you also that I am belonging to the family of
consciousness
known as the Sumafi, to which all of you present within this forum within this
present now
also are belonging to. Within physical focus, you also align with another family
of
consciousness. There are nine families of consciousness which are connected with
this
particular physical dimension, which in conjunction with yourselves are creating
of this
particular reality
and orchestrate the manifestation of this particular dimension. These families of
consciousness are relative to this dimension. They are not orchestrating of other
physical
dimensions and are not particularly relative to all of consciousness, although
they are
participants in all of consciousness, as consciousness may not be separated in any
manner. (Pause, smiling at the group) You hold wonderings. You look to your
present now
and you hold questionings of validity of purpose, of missions, (grinning) of
action. Within
this present now, you are experiencing what I have termed to be a shift in
consciousness.
You are moving out of your religious era and moving into a new reality which you
are
creating. There are many aspects of this shift in consciousness and many actions
which
are associated with this shift. One of the basic elements of this shift in
consciousness is to
be accepting of your belief systems and rendering them neutralized NOT
eliminating
these belief systems but rendering them neutralized which
shall enable you to expand
within your objective awareness, and this shall expand your abilities in
creativity futurely.
The action of this shift holds many dynamics that you are already beginning to
experience
within your objective awareness. I shall clarify. Your objective awareness is that
which
occupies your attention within your waking state. Your subjective awareness is
that
awareness which is a part of you, which moves in harmony to your objective
awareness
and includes your dream state and all other states of consciousness associated
with this
reality; not your waking state. These two states of consciousness I shall refer to
many
times. They also, as I have stated, are elements of you. They are inseparable.
They are
also not at odds with each other. You are not manipulated by some element which
you
term to be "unconscious." There is no unconscious. This suggests nonconscious, and
there is no nonconscious.
There is merely the area of your individual oubliettes, your
places of forgetting, which is your objective awareness. Your subjective awareness
is that
which holds the remembrance, which you are moving into the position of merging
into your
objective awareness. This also is an element of this shift in consciousness.
Aspects of this
shift in consciousness in overview: This shift in consciousness is now, but in
objective
terminology shall be completed or entirely accomplished within the third quarter
of your
coming century. You have already moved beyond your
midpoint within the action of this shift in consciousness, which was initiated in
your
physical time framework at the beginning of this particular century. Nearing the
midpoint of
your coming century, many elements shall be occurring that shall be definitive in
turning
your reality into an entirely new type of reality. That which you view as reality
presently
shall no longer exist. As to your physical forms, they shall continue as they are.
As to your
belief systems, you shall continue to hold belief systems, for these are a part of
the design
of this reality. As to the affectingness of these belief systems, they shall be
rendered
neutral. As to your physical societies, they shall be different. They shall be
altered. Your
approach to reality within this shift shall be altered dramatically, for your
awareness shall
be increased to the point of the inclusion of the remembrance of essence, which
shall
allow you greater freedom and mobility within this physical dimension. This shift
in
consciousness is limited to this particular dimension. It is not a shift in
consciousness
which encompasses other dimensions or other physical dimensions, but you shall
hold the
ability, as you hold presently if you are choosing to be engaging of this ability,
to access
other realities at will. Their awareness of your interaction shall not be
objective to them,
but you shall hold an objective awareness of your interaction. Example: You wish
to
engage another physical reality; extraterrestrials. You wish to view another
physical reality
which is manifest. You may, by merely stepping sideways, engage this action. It
shall be
as effortless as moving from one room to another. You wish to engage an individual
that
has disengaged physical focus. You shall hold the ability to be in active
communication
and interaction with another focus .. in nonphysical communication. Your abilities
for
mobility through consciousness shall exceed any known element that you hold
presently.
And how shall you accomplish this action of this shift? It has already begun. You
are
already participants. I have greeted you in expressing welcome to the young
Sumafis, and
I have expressed to you that in addition to introduction of myself, I shall
introduce you to
yourselves. You presently are embarking upon a new quest within consciousness. You
stand now upon the eve before the dawn of the realization of your creativity. Let
me offer
to you that within your mythology, you express the story of Saint George slaying
the
dragon to create safe passage and ease for the masses, eliminating
the threat of harmfulness. Within imagery, this is the symbol that you may present
to
yourselves in your action in compliance with this shift in consciousness. You are
those
which embark upon this quest to be ushering in this shift with the least amount of
trauma.
Much energy has been lent throughout your millennium to the prophecies and the
predictions of trauma and of destruction, which you approach now your time
framework
marker, the dawn of these predictions. They are probabilities, but they are not
actualized
within this particular reality yet. Therefore, you hold the ability to actualize
different
probabilities. The awareness within your planet is growing. You stand upon the
threshold
of the dawn which shall insert different probabilities into your officially
accepted reality, not
those probabilities which have been prophesied. These probabilities are the
remnants of
the religious era, which has been in acting capacity for much of your time
framework; a
millennium. You have come to the point that this particular creation in
consciousness in
this reality no longer serves you. Therefore, it is also confining of your
creativity, and you
have chosen to be eliminating of this and moving into a new action of creativity.
In this
movement, you hold a recognition of the unnecessaryness
(grinning) of trauma and
destruction within the creation of a new era. You have already felt your birth
pains within
this century. It is unnecessary to be creating of negativity, in your terms. In
this, I offer
information of belief systems that shall allow you the awareness to recognize the
hold of
these belief systems and the effects that they are influencing upon you all. In
the
recognition of these belief systems, you may also attend to these belief systems.
Within
physical focus, your attention is directed very precisely. You are a lens.
Visualize a
camera with hundreds of lenses. This camera shall be essence. You are a lens of
this
camera. All of these lenses are occurring simultaneously, and are also all
influencing and
lending energy to you within the action of the accomplishment of this shift
presently. You
are also influencing of all of these other lenses, or focuses. I define what you
term to be a
lifetime as a focus, for lifetime is encompassing. In this, your lifetime is the
sum of all of
your focuses within this particular physical dimension. Each segment is a focus.
They do
not occur linearly. You do not move into birth, move through a focus, die, and
remanifest
into another focus. This is your perception of your linear time framework, but it
is relative
only to physical focus. It is how you have designed this particular reality. It is
not reality in
other areas of consciousness or other physical dimensions beyond this particular
dimension. It is a perception, although the element of time holds its own
integrity.
Therefore, I shall not express to you that time itself is not an entity, for it is
in a manner of
speaking, but it does not appear in the same manner that you view it within this
particular
dimension. Therefore, when you view other focuses of yourself, they are occurring
presently. They are not past; they are not future. We may be referring to other
focuses for
your understanding as future or past, merely for the reason that this is how your
thought
processes operate within physical focus, but be remembering that all of your
focuses are
simultaneous. You may access ANY of these focuses at will. You hold the ability.
This
also is an element of the action of this shift. More easily and more effortlessly
presently
may individuals access ANY of their focuses, merely through the desire and
concentration
upon another focus. You may access this through meditation. You may access this
through what you term to be altered states of consciousness. You may engage your
action
of hypnosis and this shall allow you to facilitate the action. These are all
merely different
actions that allow you a relaxing of your attention, which is extremely focused in
this
particular physical focus. This is not a negative! Although you hold the desire to
be
accessing many different experiences, you have purposefully created this reality
that each
developmental focus, which is in your terms a lifetime, focuses its attention so
singularly
that it affords you the purity of experience. The reason you are manifest within
this
dimension your
purpose, your mission, your reason is
to experience. You are NOT
manifest within this dimension in a school. You are NOT manifest in this dimension
to be
accomplishing of great deeds, although you may be choosing to be experiencing
this. You
ARE manifest within this dimension, and ANY physical dimension, merely to
experience
the purity and qualities of physical action. Within this particular dimension, you
have
created this reality based upon the exploration of two basic elements of physical
focus;
sexuality and emotion. You experience both of these elements intensely. All of
your
creations within this particular dimension reflect these basic elements. You may
even look
to a rock, and this stone shall invoke within you a feeling of male or female and
an
emotion if you are so tuning into it, for ALL of your reality reflects
these elements in this particular dimension. In this also, I shall offer to you a
comment
which shall not be entirely wellreceived
by some individuals, but it is your creation of your
reality. Therefore, it is reality in this particular dimension. You manifest with
the agreement
of manifestation at the very least three times, three focuses within this
particular
dimension. This is the agreement that you adhere to in choosing to manifest within
this
particular experience. You manifest once female, once male, once in what I express
to be
"other," which shall be interpreted as what you view to be homosexual. All three
of these
experiences are the agreement that you engage in engaging this reality, for the
experience of the sexual aspect of this particular dimension. This is not to say
that you
must be creating of a focus which holds an extended time framework. You may be
experiencing female for one year [or] five minutes and you may disengage, or you
may be
experiencing male for one hundred of your years. You may be experiencing
homosexual
five hundred focuses, male one, female three. Any combination is acceptable. The
only
stipulation within this dimension is that you experience three different
orientations, for this
is the design of this particular physical focus. They are different. Male is not
female;
female is not male; homosexual is completely a different orientation. Physically
you may
appear the same or similar, but the orientation within consciousness is completely
different, just as the male orientation is one and the female orientation is
another and they
are not the same. Although within your present era you view yourselves to be
closer and
you wish yourselves to be the same and you attempt to place yourselves in the same
roles, you are intrinsically different. If this were not so, you would not be
creating of
differences in sexuality. You would be creating no sex. There are physical
dimensions in
existence presently which hold no sexual orientation. Yours is not one. In this, I
express to
you to be exploring the fullness of your orientation and of your creation, the
wonderment
of what you have chosen to manifest within, as opposed to the denial of the
orientation
that you choose and the movement into false mergence of the other orientation. Do
not
confuse yourselves in expressing that you are all the same. You are NOT all the
same.
Within consciousness, the elements of consciousness are the same, but they are
not; for
each element of consciousness holds its own uniqueness. Even within essence you
hold
your own tone, which is
unique to you and not the same as other essences. The qualities may be the same,
but
the tone is different. You each hold your own individual tone in essence, which is
the
whole of you, the sum of all of your focuses, not merely within this particular
physical
dimension but all other dimensions and all areas of consciousness. As to your
action
within this shift in consciousness, you draw yourselves to this forum to acquire
information. In this I shall be offering of information as we continue, and I
shall be allowing
of your questioning. Your intent within this focus includes an aspect of lending
energy to
the action of this shift and the accomplishment of the insertion of probabilities
into this
particular reality outside of the probabilities of trauma. Therefore, your lending
action is to
be offering energy to be lessening the trauma in the action of this shift. Many
individuals
shall be experiencing trauma in relation to this shift in consciousness. They
shall
experience much less trauma as they are holding information to be explaining to
them
what they are experiencing. There be your mission ... although you hold no
mission!
(Smiling) If so choosing, upon return from our break I shall offer essence names
to you
each if you are desiring, and then you may be asking your questions. We shall
break.

VERBALIZING. Yes. Now; within certain thought processes of

choices that follow your desire, you do in actuality create these probabilities in
alternate
realities or probable realities. Therefore, they are expressed and they are
manifest. This is
not to say that you may not be also creating of this same physical element within
your own
physical reality, for you may be creating of different aspects of the same thought
process
within several different alternate or parallel realities. In this, I am expressing
to you that as
you may be creating of some element physically within another dimension or an
alternate
reality, this is not to say that this shall be the only area within consciousness
that it may be
expressed and created. You may be creating of a very similar reality within this
particular
dimension. But as to your inquiry of the actualization of this physical form
within another
reality, yes, you have created a projection through your thought processes of the
actual
materialization of this creation already, and you may be moving into the direction
of
creating this also within this physical dimension. As I have expressed previously,
as you
express these thought processes verbally, you also lend energy to their physical
creation
within this dimension. This is not to say that you may not be creating of any
element
physically within this dimension without verbalizing your intention and desire in
this area,
but you acquire much more energy as you do verbalize these thought processes, for
you
begin the probabilities into an actual physical manifestation, for the very
language that you
express within creates a physical response, and physical elements are being
created.

--

ATTENTION ON SELF AND NOT OVERLY CONCERNED WITH ACTIONS OF OTHER INDIVIDUALS. Very
well. Let me express to you that I have offered the identification of your
particular choice of
orientation, and have expressed that you hold the orientation of intermediate.
Now; in this
particular choice of orientation, your view and approach, in a manner of speaking,
to your
reality is quite different from other individual's expressions. I am aware that
within your
particular focus and with other individuals of this orientation, within this time
framework
and your societies, you may be confused at times in your individual feelings
within you,
that you seem not to hold the ability to be fitting entirely, although there are
outward
expressions that seem to be moving efficiently and beneficially. Let me express to
you that
with individuals holding this particular orientation, more of your conflicts or
challenges
shall be inward than those expressed outwardly. I express to you that within the
orientation of intermediate, you hold the ability to be interactive with other
individuals and
situations within groups, individual expressions, [and] societal expressions,
which may be
creating some elements of frustration for you, but you are not preoccupied, in a
manner of
speaking, with these outward expressions. You may engage in them with other
individuals
in relation to your employment and in relation to relationships with other
individuals, but
this is not quite as affecting of you in intensity as the expressions that you
create within
you. Your inward expressions and
yourself create
much more conflict than outward
expressions. I have expressed that individuals holding the orientation of
intermediate are
creating inwardly much more than those individuals of soft and common. What is
meant
by this explanation is that you view your world and all of your reality through
yourself
first. Your processing of information and your creation of your perception moves
through
your identification and your perception of self first. In this, you lean in the
direction of
comparisons many times in the interaction with other individuals that
you are creating in
a certain manner and therefore there is also an expectation that other individuals
shall be
creating in like manner and
there is confusion as you view other individuals creating
differently. But in these differences, you also lean in the direction of
personalizing those
differences and assuming responsibility or
turning your attention inwardly to self and
assuming the actions in conjunction with other individuals that
you may be intimately or
directly related or causing other individuals to be responding in the manner that
they are.
At times you may divorce yourself from this type of thought process, but in those
time
periods, you turn your attention once again inwardly, and you create judgments
upon
yourself in accepting other individual's expressions and questioning your own
questioning
the correctness of your own expressions and the direction of your own
expressions. In this, you may view that all of your expressions, all of your
thought
processes, all of your emotions are filtered through your initial perception of
self, and how
all of your reality is affecting of you and your individual involvement with it.
In this, it is
quite accurate to be expressing that this particular orientation moves in the
direction of
directly personalizing individually all of your reality. This also may be many
times with
yourself and with other individuals of this orientation creating
of a sense of discontent or
restlessness. In this, the reason that you are experiencing this restlessness in
which you
interpret there is a need for movement is
that you ARE occupying your attention
intensely with self. And therefore, as self may be addressing to certain
movements, you
may not necessarily allow yourself continuously an objective awareness of your
subjective
movement. Unlike individuals holding the orientation of common or soft, you do not
create
in a manner of outward expression, but your societies and your officially accepted
realities
do. Therefore, there is created this agitation and this restlessness and
frustration at
many time periods for
the reason that it may be seeming to you that regardless of how
you may be moving in objective terms or within
outward expressions and what you may be creating outwardly, it is not quite
satisfying of
you, and you continue to hold this frustration and this restlessness, for this is
not the
manner that you naturally create. You are attempting to be creating your reality
within the
guidelines of the officially accepted reality. Let me express to you, each
expression of
these three orientations move in a direction with regard to your officially
accepted reality
and express different types of frustrations as you bump against the officially
accepted
reality, for within the officially accepted reality, you have collectively created
a very narrow
margin for expressions, which leans more in the direction of accommodation to
those
individuals holding the orientation of common. But even these individuals at times
rail
against the officially accepted reality, for they may experience certain elements
of
uncomfortableness and assuming personal responsibility and guilt in being the more
acceptable expression ... which I am understanding may appear surfacely to be
contradictory or confusing. But look to your individual thought processes and
experiences
within your everyday reality. Individuals that are viewed as privileged within
your reality
also many times experience uncomfortableness in that privilege, and are also quite
opposed by the other individuals that do not view themselves as being privileged
also.
Therefore, I express to you that each of the orientations holds its individual
challenges. In
the orientation of intermediate, you hold as
I have stated quite
different types of
challenges, for in similar manner to the orientation of soft, your challenges lie
in the area
of attempting to fit your reality into expressions in which they do not fit. Once
again, it is
the situation of attempting to place the peg into the hole in which it does not
fit the shape.
Therefore, as you widen your awareness and offer yourself more information as to
who
and what you are and
what you have chosen within this focus as your manifestation you
shall also begin to be offering yourself more of an understanding of how you are
creating your reality, and in this understanding, you shall offer yourself
permission to be
moving naturally into your individual expressions without the comparison of all
that is
created outside of you, for this is quite influencing of your own duplicity and
your own
judgments upon self. You may look to your focus and you may be realizing and
noticing
the many, many times within your individual focus that you have encountered these
types
of expressions.
Outwardly, you may move with an element of ease through certain challenges that
are
created within situations that you do not view as personal. You may be engaged in
different expressions of employment or different relationships, and you may find
that many
times you hold an ease in engaging these situations and expressing to yourself and
to
other individuals "it matters not," and you may move through the challenges that
are
outwardly presented to you. But you also simultaneously hold great confusion and
fears
and judgments inwardly, for you are continuously creating comparisons of yourself
in
relation to what you view outside as your world, and this creates not merely
confusion but
frustration and conflict and restlessness, for you view within yourself and you
feel within
yourself that you hold no outlet for your expressions, and you continue to be
moving
physically in different types of expressions. You continue to be creating a quest
to find
your happiness, so to speak, or your effortlessness, and you continue looking
outside to
be fulfilling of these elements, for this is the manner that is engaged within
your officially
accepted reality. This is the expression of your societies, and you are
participating within
your societies. You may view many different expressions which are occurring within
your
world and not necessarily feel a personal affectingness of these situations, and
within you,
it does not concern you and it matters not. This you may move into without much
conflict.
But as you turn your attention to self and attempt to be expressing of your
reality within the
confines of your officially accepted reality, you create much conflict, for you
express to
yourself: "I should be creating this. I should not be creating that. I must be
creating in this
manner. I must not be creating in that manner. And I am feeling this tugging
continuously,
which creates confusion within myself, for I am not understanding what I am
lacking. What
am I seeking? It is so very elusive that it evades me continuously." What you are
seeking
is yourself, and the freedom to be offering yourself permission to be expressing
in the
manner that is natural to you. In this, I have expressed to you at the onset of
this session
that you are creating much more efficiently presently than you have
allowed yourself previously. The reason I offer this acknowledgment to you is that
you are
beginning to be turning your attention to self, and recognizing that this type of
creating
moves much more efficiently within your individual reality than movement within
concern
to all that is outside of you ... but this is viewed as selfish and selfabsorbed,
so to speak.
You are, in what you term to be recent time framework, allowing yourself more of
your
own inward expression, and you are also allowing yourself more of an expression to
not
concern yourself with the opinion and reaction or responsiveness of other
individuals,
allowing yourself partially to begin movement into that expression which you view
so
negatively as "selfishness" and turning your view of this word into more of a
reality, not
necessarily as a negative judgment upon self. Now; I express to you that I hold an
awareness that you continue in many of the familiar expressions that you have
created
previously, and I am acknowledging of this also. Therefore, I am not expressing to
you
that you do not continue within your frustration and restlessness and confusion,
for you
do. I AM acknowledging that you are beginning to allow yourself permission to be
creating
and experiencing within your individual, natural flow in conjunction with your
orientation
more so than you have previously. Are you understanding?

CHILDREN OF ROSE. MARY'S GRAND DAUGHTER. ONE OF THE NINE.