Professional Documents
Culture Documents
MALAYSIA
COURSE OUTLINE
Programme Undergraduate
Level Undergraduate
Credit Hours 3
Contact 3
Hours
Pre- None
requisites
(if any)
Co- None
requisites
(if any)
Instructional Content-based teaching and classroom discussion
Strategies
Instructor(s) To be determined
1
worldviews.
2.Understanding the elements of Islamic worldview and its
implications on knowledge, personality and behaviour.
3. Identifying some challenges faced by man and society
and Muslim responses to them.
Learning At the end of the course, the student will be able to:
Outcomes 1. Show the differences between the Islamic and non-
Islamic worldviews. (C3)
2. Explain the elements of the Islamic worldview and
their impact on individual and social life. (A3)
3. Respond to the challenges faced by man and society
in the light of the Islamic worldview. (P3, LL2)
Course Method %
Assessment Coursework 50
Final Examination 50
Total 100
Weeks
Topics Task/Reading
1 Worldview: Meaning, Characteristics - Kamal Hassan
and Kinds. (1994),
11-33.
- Meaning & characteristics of the - Al-Attas (2007),
Islamic & other worldviews. 6-28.
- Berghout (2007),
20-
43.
3 - Al-Attas (1993),
- Selective contemporary ideologies:
15-
a. Secularism
49.
b. Post modernism
- Davies &
c. Materialism
Gribbin,
(1992), 4-23.
4 Overview of Islam and its Main
Characteristics
2
- ÔmÉn, IslÉm, TaqwÉ and IÍsÉn - Riza & Hussain
(2003), 15-24.
- ‘Abd al ‘ÓtÊ
(1998), 7-11; 23-
5 27.
3
11 - The role of man as khalÊfatullÉh - Rahman (1994),
- Primordial nature of man. 37-
64.
- Rahman (1994),
17-
36.
12 Some Challenges Facing Muslims - Al-Qaradawi
(1991), 99-145.
Extremism
mism
13 - Globalization Al-Roubaie (2004),
3-46.
Recommended
‘Abd al- ‘ÓtÊ, H. (1998). Islam in focus. Maryland: Amanah
Publications.
Al-Attas, S. M. N. (1992). Islam: The concept of religion and
the foundation of ethics and morality. Kuala Lumpur:
Dewan Bahasa and Pustaka.
Al-Attas, S. S. (1996). Islam and the challenge of
modernity: Historical and contemporary context.
Kuala Lumpur: ISTAC.
Al-Faruqi. I. R. (1998). Tawhid: Its implications for thought
and life. Virginia: IIIT.
Al-Roubaie, A. (2004). Heritage, culture and globalization.
International Journal of Muslim Unity, 2 (1), 3-46.
Berghout A. (2007). Toward an Islamic framework for
worldview studies: Preliminary theorization. The
American Journal of Islamic Social Sciences, 24
(spring), 20-43.
Bucaille, M. (1989). What’s the origin of man: The answer
of science and scriptures. Kuala Lumpur: A.S.
Noordeen.
4
Cooley, C. H. (1984). Human nature and the social order,
(2nd ed.). USA: Schocken Books.
Cumming, R. D. (1969). Human nature and history: A study
of the development of liberal political thought (Vol.
1). Chicago: The University of Chicago Press.
Gulen, F. (1998). Prophet Muhammad: The infinite light.
Konak Izmir, Turkey: Kaynak (Izmir) A. S.
Khan, M. A. (1978). Islam on origin and evolution of life.
Lahore, Pakistan: Shah Muhammad Ashraf.
Lipson, L. (1993). The ethical crises of civilization: Moral
meltdown or advance. USA: Saga Publications.
Maududi, A. A. (1973). Towards understanding Islam.
Leicester, UK: Islamic Foundation.
Maududi, A. A. (1994). Islamic way of life. Kuwait:
International Islamic Book Center.
Murata, S. & William C. C. (1994). The vision of Islam. New
York: Paragon House.
Mutahhari, M. (1985). Fundamentals of Islamic thought:
God, man and the universe. Berkeley Calif: Mizan
Press.
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