efQuotes

A vast sector of modern advertising... does not appeal to reason but to emotion; like any other kind of hypnoid
suggestion, it tries to impress its objects emotionally and then make them submit intellectually.

As we ascend the social ladder, viciousness wears a thicker mask.

Authority is not a quality one person "has," in the sense that he has property or physical qualities. Authority
refers to an interpersonal relation in which one person looks upon another as somebody superior to him.

Both dreams and myths are important communications from ourselves to ourselves. If we do not understand
the language in which they are written, we miss a great deal of what we know and tell ourselves in those hours
when we are not busy manipulating the outside world.

Conditions for creativity are to be puzzled; to concentrate; to accept conflict and tension; to be born everyday;
to feel a sense of self.

Creativity requires the courage to let go of certainties.

If a person loves only one other person and is indifferent to all others, his love is not love but a symbiotic
attachment, or an enlarged egotism.

If I am what I have and if I lose what I have who then am I?

Immature love says: 'I love you because I need you.' Mature love says 'I need you because I love you.'

In love the paradox occurs that two beings become one and yet remain two.

In the 19th century inhumanity meant cruelty; in the 20th century it means schizoid self-alienation.

In the nineteenth century the problem was that God is dead. In the twentieth century the problem is that man
is dead.

Just as love is an orientation which refers to all objects and is incompatible with the restriction to one object,
so is reason a human faculty which must embrace the whole of the world with which man is confronted.

Just as modern mass production requires the standardization of commodities, so the social process requires
standardization of man, and this standardization is called equality.

Love is the only sane and satisfactory answer to the problem of human existence.

Love is union with somebody, or something, outside oneself, under the condition of retaining the separateness
and integrity of one's own self.

Man is the only animal for whom his own existence is a problem which he has to solve.

Man's main task in life is to give birth to himself, to become what he potentially is. The most important product
of his effort is his own personality.

Most people die before they are fully born. Creativeness means to be born before one dies.
Not he who has much is rich, but he who gives much.

One cannot be deeply responsive to the world without being saddened very often.

Sanity is only that which is within the frame of reference of conventional thought.

The capacity to be puzzled is the premise of all creation, be it in art or in science.

The danger of the past was that men became slaves. The danger of the future is that man may become robots.

The kind of relatedness to the world may be noble or trivial, but even being related to the basest kind of
pattern is immensely preferable to being alone.

The mother-child relationship is paradoxical and, in a sense, tragic. It requires the most intense love on the
mother's side, yet this very love must help the child grow away from the mother, and to become fully
independent.

The only truly affluent are those who do not want more than they have.

The ordinary man with extraordinary power is the chief danger for mankind - not the fiend or the sadist.

The psychic task which a person can and must set for himself is not to feel secure, but to be able to tolerate
insecurity.

The successful revolutionary is a statesman, the unsuccessful one a criminal.

The task we must set for ourselves is not to feel secure, but to be able to tolerate insecurity.

There can be no real freedom without the freedom to fail.

There is hardly any activity, any enterprise, which is started out with such tremendous hopes and
expectations, and yet which fails so regularly, as love.

There is no meaning to life except the meaning man gives his life by the unfolding of his powers.

There is only one meaning of life: the act of living itself.

There is perhaps no phenomenon which contains so much destructive feeling as moral indignation, which
permits envy or to be acted out under the guise of virtue.

To die is poignantly bitter, but the idea of having to die without having lived is unbearable.

To hope means to be ready at every moment for that which is not yet born, and yet not become desperate if
there is no birth in our lifetime.

We all dream; we do not understand our dreams, yet we act as if nothing strange goes on in our sleep minds,
strange at least by comparison with the logical, purposeful doings of our minds when we are awake.

We live in a world of things, and our only connection with them is that we know how to manipulate or to
consume them.

What most people in our culture mean by being lovable is essentially a mixture between being popular and
having sex appeal.

Who will tell whether one happy moment of love or the joy of breathing or walking on a bright morning and
smelling the fresh air, is not worth all the suffering and effort which life implies.

Why should society feel responsible only for the education of children, and not for the education of all adults of
every age?