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kem na mazda: An exorcism prayer from the Avesta (The holy book of Zoroastrianis
m) are the Yashts, a collection of hymns dedicated to the worship of various dei
ties, and the Vendidad, a ritual code for dealing with malevolent deities. The V
isparad, a supplement to the Yasna, contains hymns and instructions for liturgic
al ceremonies (including exorcisms) and also includes cosmological, historical a
nd eschatological material. Finally, the Avesta also contains fragments of numer
ous other texts, which are made up of both religious literature and works on med
icine, astronomy, botany and philosophy.
The Ritual:
Kem Na Mazda (exorcism)
What protector hast thou given unto me, O Mazda! while the
hate of the wicked encompasses me? Whom but thy Atar and
Vohu-mano, through whose work I keep on the world of righteousness?
Reveal therefore to me thy Religion as thy rule!
(Ke verethrem-ja:)
Who is the victorious who will protect thy teaching? Make
it clear that I am the guide for both worlds. May Sraosha come
with Vohu-mano and help whomsoever thou pleasest, O Mazda!
(Pata-no:)
Keep us from our hater, O Mazda and Armaiti Spenta! Perish,
O fiendish Druj! Perish, O brood of the fiend! Perish, O creation
of the fiend! Perish, O world of the fiend! Perish away, O Druj!
Rush away, O Druj! Perish away, O Druj! Perish away to the regions
of the north, never more to give unto death the living world of
Righteousness!
Homage, with which (are combined) devotion and milk offerings.
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Nowruz celebration in Iran
Nowruz is the most important holiday in Iran. Preparations for Nowruz begin in t
he month Esfand (or Espand), the last month of winter in the Persian solar calen
dar
Sizdah Bedar
A part of Nowruz, the thirteenth day of the new year festival is Sizdah
Bedar (literally meaning "passing the thirteenth day", figuratively meaning "Pas
sing the bad luck of the thirteenth day"). This is a day of festivity in the ope
n, often accompanied by music and dancing, usually at family picnics. Sizdah bed
ar celebrations stem from the ancient Persians' belief that the twelve constella
tions in the Zodiac controlled the months of the year, and each ruled the earth
for a thousand years at the end of which the sky and earth collapsed in chaos. H
ence Nowruz lasts twelve days and the thirteenth day represents the time of chao
s when families put order aside and avoid the bad luck associated with the numbe
r thirteen by going outdoors and having picnics and parties. At the end of the c
elebrations on this day, the sabzeh grown for the Haft Seen (which has symbolica
lly collected all sickness and bad luck) is thrown into running water to exorcis
e the demons (divs) from the household. It is also customary for young single wo
men to tie the leaves of the sabzeh before discarding it, so expressing a wish t
o be married before the next year's Sizdah Bedar. Another tradition associated w
ith this day is Dorugh-e Sizdah, literally meaning "the lie of the thirteenth",
which is the process of lying to someone and making them believe it (similar to
April Fools Day).
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In Hinduism there are people who are exorcists, who do black magic, spells, tric
ks and other things. These are usually evil spirits, which are souls that have n
either been liberated, nor able to reach svarga or piteloka and yet to be reborn
.
Some of them are pure exorcists who do not worship any higher dieties or devas.
Some of them do exorcism in addition to their usual diety worship. Some of these
exorcists worship Hanuman too, to protect themselves from the spirits which can
sometimes hit back.
I doubt if spirit worshipper could be classified as a conventional Hindu, becaus
e such subjugation of spirits and forcing them to obey your commands is a sin. I
t is not proper Hinduism, and most conventional teachers have vehemently been ag
ainst this practice. Gita says that those who deal with ghosts become ghosts the
mselves.
Hinduism accepts a fact of possession being possible, so there are procedures to
remove spirits as well.
They are of three kinds:
Vaidika (based on Atharvana-angirasa)
Tantrika (based on Agamas: Shaiva, Shakta & Vaishnava)
Shabara (folk traditions).
Moreover, a kind of exorcism is a part of normal ritual worship (pUjA, archana).
There is a special verse recited for that, something like "apasarpantu te bhUtA
ye bhUtA bhUmipAlakA..." — don't remember exactly.
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Exorcism In Hinduism
Beliefs and/or practices pertaining to the practice of exorcism are prominently
connected with the ancient Dravidians in the south. Of the four Vedas (holy book
s of the Hindus), the Atharva Veda is said to contain the secrets related to mag
ic and medicine.[1][2] Many of the rituals described in this book are for castin
g out demons and evil spirits. These beliefs are particularly strong and practic
ed in West Bengal, Orissa and southern states like Kerala.[citation needed]
The basic means of exorcism are the mantra and the yajna used in both Vedic and
Tantric traditions.
Vaishnava traditions also employ a recitation of names of Narasimha and reading
scriptures (notably Bhagavata Purana) aloud. According to Gita Mahatmya of Padma
Purana, reading the 3rd, 7th and 8th chapter of Bhagavad Gita and mentally offe
ring the result to departed persons helps them to get released from their ghostl
y situation. Kirtan, continuous playing of mantras, keeping scriptures and holy
pictures of the deities (Shiva,Vishnu,Brahma,Shakti e.t.c) (esp. of Narasimha) i
n the house, burning incense offered during a puja, sprinkling water from holy r
ivers, and blowing conches used in puja are other effective practices.
Main Puranic resource on ghost- and death-related information is Garuda Purana.
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There have been a few highly publicized cases where injuries allegedly occurred
during Lukumi (Santeria) rituals. One such case reported by The New York Times t
ook place on January 18, 1998 in Sayville, New York, where 17-year-old Charity M
iranda was suffocated to death with a plastic bag at her home by her mother Vivi
an, 39, and sister Serena, 20, after attempting an exorcism to free her of demon
s. Police found the women chanting and praying over the prostrate body. Not long
before, the women had embraced Lukumi. However, Lukumi doctrine does not postul
ate the existence of demons, nor does its liturgy contain exorcism rituals. The
mother, Vivian Miranda, was found not guilty due to insanity, and is currently c
onfined in a New York State psychiatric hospital for the criminally insane.
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Ku-ji simply means “nine syllables”, and refers to a variety of mantras that consist
of nine syllables. The syllables used in kuji are numerous, especially within t
he realm of mikkyo (Japanese esoteric Buddhism). The kuji most often referred to
is of Taoist origin, not Buddhist. However, several Taoist texts say that the k
uji came to China via Tibet; if this is true then kuji may have originated with
Hinduism. It is unclear whether the nine standard kuji found in Taoism are found
in Tibetan Buddhism, and if so what their correlation with the nine Taoist kuji
are. The kuji are first introduced in Taoism in the text Neipian written by Ge
Hong (a.k.a. Baopuzi, c.280-340 ADE). In it he introduces the kuji in chapter ti
tles “Into the mountains, over the streams” as a prayer to the six Liu Jia, ancient
Taoist gods. The Chinese ku-ji actually forms a grammatically functional sentenc
e when translated, “May all those who preside over warriors be my vanguard!” Other t
ranslations are possible as well especially in Japanese esoteric Buddhism. Accor
ding to the Neipian, the kuji is a prayer to avert difficulties and baleful infl
uences and to ensure things proceed without difficulty. To this end it can be sa
id that the primary purpose of ku-ji is shōkanjō (consecration, abhiseka) and chōbuku
(exorcism).
on a side note: A very 'famous' (Noteable) Kuji-in are the 9 "levels" or nine se
als in Ninjitsu: WHich are
1) RIN Power STRENGTH of mind and body
2) PYŌ Energy DIRECTION OF ENERGY
3) TŌ Harmony HARMONY with the universe
4) SHA Healing HEALING of self and others
5) KAI Intuition PREMONITION of danger
6) JIN Awareness KNOWING THE THOUGHTS OF OTHERS
7) RETSU Dimension MASTERY OF TIME AND SPACE
8) ZAI Creation CONTROL of the elements of nature
9) ZEN Absolute ENLIGHTENMENT
ATLANTA - A 6-year-old girl was found dead in a motel room with a broken back Mo
nday after what police said may have been an exorcism. Two adults were arrested
after they and two children were spotted on the street naked in the freezing col
d.
The adults, who had been staying in the motel room, were charged with cruelty to
children, public indecency and obstruction of police and were taken to a psychi
atric ward.
Police said the girl had been brutalized and suffered a broken back and other br
oken bones. An autopsy was planned.
Based on what the adults told authorities, investigators believe "they were invo
lved possibly in a ritual of some sort," police spokesman John Quigley said. "It
may have had something to do with undemonizing the child in some manner."
Police learned of the death around 12:30 a.m. when the unidentified man and woma
n were seen walking naked down a city street with two children, ages 2 and 7, Qu
igley said.
The 7-year-old provided investigators with information that led them to the mote
l, where they found the girl's body.
The two adults had apparently been living there for some time, possibly through
assistance from a church, Quigley said.
www.washingtonpost.com/wp-dyn/articles/A29570-2004Jan19.html
Copyright 1996-2004 The Washington Post Company
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"Devout Christians" Kill Children as Part of Exorcism
Posted Oct 02 2008 6:16pm
It was on March 29 of this year when residents of Bangwe township in Blantyre, M
alawi learned that two local women had allegedly burned two children to death to
exorcise them of witchcraft demons. Agnes Kamanga Gadama, and her sister Cather
ine Kamanga reportedly suspected that Gadama's two children had been possessed b
y demons because "some neighbors were teaching them witchcraft"
After a week of continuous prayers and fasting with the two children in an enclo
sed room, 9 year old Yankho and 6 year old Martin Gadama were found dead by poli
ce investigating the ritual. The two children had been locked inside the family
home along with two other children while Gadama and her sister lit a fire that e
ngulfed the building in smoke to drive away demons.
Both suspects were devoted members of the Namiyango Assemblies of God and had re
ported the suspected witchcraft incident to the congregation. Representatives of
the church group have expressed disbelief that the two women could have killed
the children.
When asked to comment on the case, Limbe Police public relations officer Chifund
o Chibwezo said the two women are expected to go to Zomba Mental Hospital for ex
amination. “They are now being kept at Chichiri Prison but they are expected to go
to the mental hospital to find out if they have mental disorders or not. I cann
ot comment much since the case is now in the hands of the court. The two women w
ere charged with murder for causing death, contrary to section 209 of the Penal
Code,” said Chibwezo.
The two surviving children are staying with their grandparents.
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