Professional Documents
Culture Documents
THEMATHEMATICAL GAZETTE
Belaga [1] gives some background. The molten sea was a large, bronze reservoiror tank set on the backs of twelve bronze oxen and placed in the court of the first temple. It was cast in metal which was molten duringthe actual casting. However, once it was cast, it held water (not molten metal). With the dimensions as given, its capacity would have been about 45000
* Quite puzzling is the fact that in the Septuagint(the earliest Greek renderingof the Hebrew Scriptures) the Kings (but not the Chronicles) passage has the circumferenceas 33 cubits! Christiansclaiming that the value 3 must There are even cases of fundamentalist be correct as it has been divinely revealed! House Bill No. 246 (1897) of the IndianaState Legislaturehas been so interpreted some (althoughthe full truth by is considerablymore complicated). It narrowlyfailed to pass.
163
litres. It was 'one of the greatestengineeringworks ever undertaken the by Hebrew nation' [1] and its size compares with that of 'some of the largest church bells cast in modem times' (as quoted in [1]). It is certainly very dubious that an engineering work on this scale could have been carriedout by a people who genuinely believed that n = 3 (although it is quite possible that no specific value was used, but rather scale drawings, mechanicalinstrumentsand the like). However, the suggestion is that they did have a very accuratevalue for and one that is encoded in the original Hebrew of the very passages :n, quoted above. Posamentierand Gordan[2] state that this proposal was first put forwardabout 200 years ago by Rabbi Elijah of Vilna,* i.e. Elijah ben Solomon Zalman, the Gaon of Vilna (1720-1797), one of the great modem Jewish biblical authorities, whose writings also addressed geometric and trigonometrictopics. However, Belaga [1] tends to attributeit to Rabbi MatityahuHakohen Munk, either from independentresearch or else as an to agent in the transmissionof tradition.(Belaga was awareof the attribution the Gaon of Vilna, but was unable to find any relevant passage in his writings.) The key to the suggestion is the Hebrew word for line, occurringin the text of both the passages given above. In the original Hebrew, the two passages are almost identical, the principal difference being in this word. (Thereis just one other,minor, differencein the originalwording. As far as we know, no significance has been attributed this.) The first passage is to traditionallyattributedto the prophet Jeremiah(c 600 BCE). The second was copied from it by the scribe Ezra following the end of the Babylonian exile. In Figure 1, the left-hand illustration gives the Hebrew word as it appearsin 1 Kings 7:23; on the right is the form in II Chronicles4:2. We see thatthe later version omits the final letter. The earlierversion is spelt as Qof, Vav, He, that is to say QVH. (Vowels are not normally written in Hebrew. The letter Q is a rough equivalentto the English K.) In the second version, the final He (H) is omitted. This accords with a traditionunder which, the earlier,written,QVH would actually be read as QV. Ezra wrote the word as it was meantto be read.
FIGURE1: Two different renderingsof the Hebrew word for line (circumference). To the left, the literaryform as used in I Kings 7:23; to the right, the 'readingform' renderedexplicitly in II Chronicles4:2. (Illustration takenfrom [2].) * Vilna is now known as Vilnius and is the capitalof modem Lithuania.
164
THEMATHEMATICAL GAZETTE
We thus have two differentversions of the wordfor circumference,* and this leads on to the interesting part of the story. In Hebrew there is a technique for writing numbers as words; it goes by the name 'gematria'. (The ancient Greeks used a similar convention in number representation.) According to this, the letter Qof has the numericalequivalent 100, Vav the value 6 and He the value 5. Thus the word we have renderedin English transliteration QVH has the numericalmeaning 100 + 6 + 5, i.e. 111. The as other version, lacking the H, reads as 106. If we now form the ratio lI and multiply it by 3, the 'surface' or 'apparent'value of jr, as given explicitly in the text, the result is r-, a value of ;r accurateto about I of a percentagepoint! Thus far we have followed essentially the account by Posamentierand Gordan [2] (but embellishing it from Belaga's fuller version [1]). What follows uses Belaga's furtherand more detailedexplorationof the matter. In the notationof [3] the simple continuedfractionexpansionfor 7 is [3, 7, 15, 1, 292, 1, ... ] and its convergentsare:
22 to{ = 3, zl = --,
7'
104348 103993 74 - 33102 7 = 33215 etc. The Rabbinicalvalue for z is thus 72.- The surface meaning of the text gives the value Jz0, but this is deceptive; those in the know (so the story goes) see hiddenin the text the much more accuratevalue zJr. Now either the Rabbinicaltraditionis responsiblefor 2),and the author of 1 Kings surreptitiously coded into his text an extremely accuratevalue of numericalcoincidence. Which is it? zr, or else we have a most remarkable The question is not one susceptibleof being decided absolutelyone way or the other. We incline to the view that there is a most remarkable coincidence at work here and that it has no significance beyond this. Of course not everyone will agree with us. Here are our reasons. First,thereis the questionof how we are to know thata cipher exists and method of decoding. There are many why we are to choose this particular instancesof spuriousciphersbeing 'decoded'; see [4, pp. 748-751]. Perhaps the most extended such is a use of numerical equivalents of alphabetical charactersand other similar techniquesto 'prove' that Queen Victoria was the true authorof Tennyson's In Memoriam[5]. (This latter was produced as a satiricalattackon the Baconiantheory and played a considerablepartin discreditingit.) Next up, the relative error in Jr2 is, as we have seen, about ? of a is percentage point. That of mr3 much, much smaller, being less than one
* Note thatthe Septuaginthowever uses two distinct words in the two versions.
165
hundred-thousandth one percentage point! However, the denominators of are very close to one another.So if we want a good approximation nT,we to might as well not botherwith z2, but insteadgo immediatelyto r3. Now there is a most remarkablenumericalcoincidence in the value of 7r3,i.e. 355. If we startat the bottom left of this fractionand follow the digits round in the pattern of the letter S, we find the simple and memorable pattern (pointed out to us by Dr Russell Smith of Australia's CSIRO): 113355. This patternclearly holds no great significance, althoughit makes for a highly accurate and easily memorable approximationto st, one that deserves to be more widely known. We incline to the view that we should of see the appearance 7r2in a similarlight. If more need be said, then it could perhapsbe found in other places in the Hebrew Bible. The word here representedas 'line' is to be found in its QVH form at Jeremiah31:39 and at Zechariah 1:16, and in its QV form in many other places. In all these cases, however, there is no ready reference to circularmeasure, the 'line' or 'tape measure' is stretchedout straightor else is more complicated than simply circular (probably two conjoined straightline segments). The type of analysis Belaga applies to I Kings 7:23 could also be appliedto Jeremiah31:39 or to Zechariah1:16, but it is a little hard to see how the ratio I1I could be given any significance in these differentcontexts.* However, there will be those who see the biblical patternas significant, and certainly they have a case, even a strong case. Nonetheless, we should remember the words of Aharon ben Zalman Emmerich Gumpertz (17231769) who, having been secretary to Pierre Moreau de Maupertuis, the Presidentof the Berlin Academy, observed: 'Mathematicsand the sciences have no business with the divine religion'.t Acknowledgements For making Reference [1] available to us, we thank M. Closs (for the publishedversion) and M. McKinzie (for an electronic update). B. Rechter provideda copy of the relevantpage of a concordanceto the HebrewBible. References 1. S. E. G. Belaga, On the rabbinical exegesis of an enhanced biblical value of zr, Proc. XVIIthCan. Cong. Hist. Phil. Math., (1991) pp. 93101. * The Authorised Versiontranslates thesetexts:'Andthe measuring shallyet line and go forthover againstit uponthe hill Gareb, shallcompassaboutto Goath.' to and 'Therefore saiththe LORD;I am returned Jerusalem thus with mercies: my houseshallbe builtin it saiththeLORDof hosts,anda line shallbe stretched forthuponJerusalem.'In the case of the former, RevisedVersionis more the line onward untothe hill explicit:'Andthe measuring shallyet go out straight and untoGoah.' Gareb, shallturnabout " t From"Ma'amar in hamada' ["Thesciencetreatise"] Megalesod (Hamburg, 1765).
166 2. 3. 4. 5.
GAZElTT'E THE MATHEMATICAL A. S. Posamentier and N. Gordan, An astounding revelation on the history of r, Math. Teacher 77(1) (1984) pp. 52, 47. C. D. Olds, Continued fractions Yale University Press, New Haven (1963). D. Kahn, The codebreakers Weidenfeld and Nicolson (1967). R. A. Knox, The authorship of 'In Memoriam'. In Essays in Satire (2nd edition), Kennikat, Port Washington, NY (1968). MICHAEL A. B. DEAKIN HANS LAUSCH