Professional Documents
Culture Documents
Charles Day*
www.desmoinesmeditation.org & click above on “More from this Publisher”
Among them are Mysticism for Modern Times by Willigis Jager, The
Power of Now by Eckhart Tolle, The God of Jesus: The Historical
Jesus and the Search for Meaning by Steven Patterson, and The
Heart of Christianity by Marcus Borg.
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Joseph Campbell says, “In the Gospel of Thomas (Saying 113) Jesus’
disciples ask him, ‘When will the Kingdom come?’ He replies, ‘It will
not come by waiting for it. It will not be a matter of saying 'Here it is'
or 'There it is.' Rather, the Kingdom of the Father is spread out upon
the earth, and men do not see it.’"
“Not seeing it,” Campbell says, “we live in the world as though it were
not the Kingdom. If you see that the Kingdom of the Father is spread
upon the earth while others do not see it, the End of the World has
come for you, for the world as it was for you has indeed ended. You
are not to interpret the End of the World concretely.”
Campbell also says, “In addition to being spread upon the earth
around you, the Kingdom of God is within you.” He is referring to
Luke 17:20-21, “And being asked by the Pharisees, when the
kingdom of God cometh, Jesus answered them and said, ‘The
kingdom of God cometh not with observation: neither shall they say,
Lo, here or there! for Lo, the kingdom of God is within you.’"
The message that God is within, without, and everywhere, that God is
everything, and there is nothing that is not God, is the metaphysical
and mystical message that Jesus was trying to convey. This
interpretation does not diminish in any way the moral and ethical
teachings of the Old and New Testaments. Indeed, it provides the
underlying foundation and rationale for them.
Jesus taught that morality and ethics should stem from recognition of
the dignity and equality of all beings, regardless of their gender,
social, economic, educational, health, criminal, religious, and political
status. These were revolutionary teachings at the time and brought
Jesus into conflict with civil and religious authorities as a social and
political threat.
Morality and ethics, Jesus taught, were the natural byproducts of the
realization that we are all an interconnected, unified whole, that we
are all one, that I am you, that you are me, that thou are that. But,
again, it is important to recognize that, in fact, we just don’t realize it.
We may acknowledge our interconnectedness intellectually but full
realization, enlightenment, or the experience of union with God
depends upon intuitive, experiential, and transcendental insight into
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the interdependent unity of all beings, of all mental and physical
phenomena, of all of creation.
Six centuries later Mohammed declared that Jesus was but one in a
long line of prophets. Jesus deserved to be revered, but he was not
God incarnate and to elevate him to that position was a blasphemous
violation of the First Commandment, “That thou shall have no other
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gods before me.” (This idea was not new, according to a Jewish
friend of mine, who said this has always been a belief in Judaism.)
Islam evolved out of Mohammed’s teachings, declared him to be the
last of God’s prophets, and asserted that failure to believe this made
one a heathen and denied one access to a future heaven. Still, we
see in Islam an externalized, anthropomorphic God who dispenses
salvation only to the “chosen” few who live and believe in specified
doctrinal ways.
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are but a part of a magical, mysterious, and mystical unfolding of an
interconnected, continuously changing universe of physical and
mental phenomena experienced in consciousness.
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To paraphrase Jesus in Matthew 25:40: “Whatsoever you do unto
others, even unto the least of your brethren, you do unto yourself.”
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*Charlie Day is a retired psychologist who teaches meditation and
Buddhism in Des Moines, IA. He enjoys sharing spiritual paths and
can be contacted at (515) 255-8398, charlesday1@mchsi.com, or
www.desmoinesmeditation.org. This essay was initially presented to
an Interfaith Book Study Group after discussing the books by Jager,
Tolle, and Patterson. 8/8