You are on page 1of 239

sÛbrÛa@@Šbî©a NN ÑäÇýÛa@l‹y@

1 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©a NN ÑäÇýÛa@l‹y@

@ @sÛbrÛa@Šbî©a@NN@ÑäÇýÛa@l‹y

@ @

@ @ÑîÛdm

@ @

Þ†bÇ@Ýöaë@Oâ ï‹ß@âb“ç@@O† áîبa@‡jÇ@‡¼c@Oc

2 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬‫ﺑﺴﻢ ﺍ‬

‫ ﻭﻻ ﻴﺠﻭﺯ ﻁﺒﺎﻋﺘﻬﺎ ﻟﻠﻨﺸﺭ ﺇﻻ ﺒﻌﺩ ﻤﻭﺍﻓﻘﺔ ﺃﻜﺎﺩﻴﻤﻴﺔ‬.‫ﺤﻘﻭﻕ ﻫﺫﻩ ﺍﻟﻤﺎﺩﺓ ﻤﺤﻔﻭﻅﺔ ﻷﻜﺎﺩﻴﻤﻴﺔ ﺍﻟﺘﻐﻴﻴﺭ‬

.‫ ﻭﻻ ﻤﺎﻨﻊ ﻤﻥ ﻨﺸﺭﻫﺎ ﻋﻠﻰ ﻤﻭﺍﻗﻊ ﺍﻹﻨﺘﺭﻨﺕ ﺸﺭﻴﻁﺔ ﺫﻜﺭ ﺍﻟﻤﺼﺩﺭ‬،‫ﺍﻟﺘﻐﻴﻴﺭ‬

Non-Violence War, the 3rd Choice.

All rights reserved. It may be reproduced


with permission of the Academy of Change.

The authors have asserted their right under the


Copyright, Design and Patents Act 1988,
to be identified as the Authors of this work.

Library of Congress Cataloging-in-Publication Data

British Library Cataloguing in Publication Data.


A Catalogue record for this title is available from
the British Library.

ISBN 1-4276-1310-9

Distributed on line by
www.taghier.org

(AOC) ‫ﻟﻠﺘﻭﺍﺼل ﻤﻊ ﺃﻜﺎﺩﻴﻤﻴﺔ ﺍﻟﺘﻐﻴﻴﺭ‬

info@taghier.org :‫ﺒﺭﻴﺩ ﺇﻟﻜﺘﺭﻭﻨﻲ‬

www.taghier.org

3 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

4 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬

5 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

(Monolithic Theory

(Pluralistic-Independency Theory

6 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

7 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

8 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

9 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫מ‬ ‫א‬ ‫א‬ ‫מא‬

‫א‬

< <p^ù]æ<l^‰]…‚Ö]<ÜŠÎ
< <éÇjÖ]<íéµ^Ò_

10 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬ ‫"א‬


‫א‬ ‫א‬ ،
‫א‬ ،
"
éÇjÖ]<íéµ^Ò_

11 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

12 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫א‬ ‫מ‬

‫‪ 1‬ﺍﻧﻈﺮ ﺍﳌﻔﺎﻫﻴﻢ ﰲ ‪‬ﺎﻳﺔ ﺍﻟﺘﻤﻬﻴﺪ ﺻـ ‪.١٨‬‬


‫‪ 2‬ﻟﻼﻃﻼﻉ ﻋﻠﻰ ﻣﻔﻬﻮﻡ ﺍﻟﻮﺍﻗﻌﻴﺔ ﺍﻟﺴﻴﺎﺳﻴﺔ ﺍﻧﻈﺮ ﺍﳌﻔﺎﻫﻴﻢ ﰲ ‪‬ﺎﻳﺔ ﺍﻟﺘﻤﻬﻴﺪ ﺻـ ‪.٢٠‬‬
‫‪ 3‬ﻟﻼﻃﻼﻉ ﻋﻠﻰ ﻣﻔﻬﻮﻡ ﺍﻟﻮﺍﻗﻊ ﻭﺩﺭﺟﺎﺕ ﻓﻬﻤﻪ ﺍﻧﻈﺮ ﺍﳌﻔﺎﻫﻴﻢ ﰲ ‪‬ﺎﻳﺔ ﺍﻟﺘﻤﻬﻴﺪ ﺻـ ‪.٢٢‬‬

‫‪13‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫ﺃﺷﻜﺎﻝ ﺍﻻﺳﺘﺠﺎﺑﺔ‬
‫ﻟﻠﺘﺤﺪﻱ ﺍﻟﻘﺎﺋﻢ‬

‫ﺯﻭﺍﺭ ﺍﳌﺴﺘﻘﺒﻞ‬ ‫ﺍﻟﻌﻨﻒ‬ ‫ﺍﻟﻜﻔﺎﺡ‬ ‫ﺍﻻﺳﺘﺴﻼﻡ‬


‫ﺍﻟﺘﺮﺍﻛﻤﻲ‬

‫ﺸﻜل ‪ :١‬ﺃﺸﻜﺎل ﺍﻻﺴﺘﺠﺎﺒﺔ ﻟﻠﺘﺤﺩﻴﺎﺕ ﻭﻓﻴﻬﺎ ﺯﻭﺍﺭ ﺍﻟﻤﺴﺘﻘﺒل ﻴﻌﻭﺩﻭﻥ ﺒﺤﻠﻭل ﻟﺤﺎﻀﺭﻫﻡ ﻭﻻ ﻴﺴﺘﺴﻠﻤﻭﻥ ﻟﻀﻐﻭﻁ‬
‫ﻭﺍﻗﻌﻬﻡ‬

‫‪14‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫א‬ ‫א‬

‫ﺍﻟﺘﻨﻔﻴﺬ‬
‫)ﺍﻹﺟﺮﺍﺀﺍﺕ ﻭﺧﻄﻮﺍﺕ ﺍﻟﻌﻤﻞ(‬

‫ﻛﻴﻒ؟‬ ‫ﺍﻟﺘﻜﺘﻴﻜﺎﺕ‬
‫)ﺍﻟﻮﺳﺎﺋﻞ ﻭﺍﳌﻨﺎﻭﺭﺍﺕ(‬

‫ﺍﻻﺳﺘﺮﺍﺗﻴﺠﻴﺎﺕ‬
‫)ﺃﺳﻠﻮﺏ ﺍﻟﺘﻔﻜﲑ ﰲ ﺍﳊﻞ(‬

‫ﺍﻟﺴﻴﺎﺳﺎﺕ‬
‫)ﺍﻹﻃﺎﺭ ﺍﳊﺎﻛﻢ ﻟﻠﻔﻌﻞ(‬
‫ﻣﺎﺫﺍ؟‬
‫ﺍﻟﻔﻠﺴﻔﺔ‬
‫)ﺍﻷﺭﺿﻴﺔ ﺍﻟﻔﻜﺮﻳﺔ ﻭﻗﺎﻋﺪﺓ ﺍﻟﺒﻨﺎﺀ ﺍﻟﺘﻐﻴﲑﻱ(‬

‫ﺸﻜل ‪ :٢‬ﺍﻟﺒﻨﺎﺀ ﺍﻟﺘﻐﻴﻴﺭﻱ ﻭﻤﺴﺘﻭﻴﺎﺘﻪ ﺍﻟﺨﻤﺴﺔ‬

‫‪15‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫–‬

‫‪ 1‬ﻷﻥ ﺍﻟﺴﻴﺎﺳﺎﺕ ﻫﻲ ﻣﻮﺟﻬﺎﺕ ﻭﻗﻴﻮﺩ ﺍﻟﻔﻌﻞ ﻓﻘﺪ ﻗﺎﻝ ﺇﺑﺮﺍﻫﺎﻡ ﻟﻴﻨﻜﻮﻟﻦ ﻋﺎﻡ ‪" :١٨٦١‬ﺇﻥ ﺳﻴﺎﺳﱵ ﺃﻻ ﺗﻜﻮﻥ ﱄ ﺳﻴﺎﺳـﺎﺕ"‪ .‬ﻭﱂ ﻳﻜـﻦ‬
‫ﻳﻘﺼﺪ ﺑﺬﻟﻚ ﻋﺪﻡ ﺃﳘﻴﺔ ﺍﻟﺴﻴﺎﺳﺎﺕ ﻭﺇﳕﺎ ﻛﺎﻥ ﻳﺸﲑ ﺇﱃ ﻣﺪﻯ ﻣﺮﻭﻧﺔ ﺍﻟﺴﻴﺎﺳﺎﺕ ﺍﻟﱵ ﺍﺧﺘﺎﺭﻫﺎ‪.‬‬

‫‪16‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

17 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬

‫אא‬

18 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

www.taghier.org

19 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫מ‬

20 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

21 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

22 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫ﺭﺩﻭﺩ ﺃﻓﻌﺎﻝ ﻋﻠﻰ ﺍﻟﻮﺍﻗﻊ‬ ‫ﻳﻨﺘﺞ ﻋﻨﻬﺎ‬ ‫ﺍﻟﺘﻌﺎﻃﻲ ﻣﻊ ﺍﻟﻮﺍﻗﻊ ﻛﻤﺎ‬


‫ﺍﻟﻮﺍﻗﻌﻴﺔ ﺍﻟﺴﻴﺎﺳﻴﺔ‬
‫ﺍﻟﺬﻱ ﻳﻔﺮﺿﻪ ﺍﳋﺼﻮﻡ‬ ‫ﻫﻮ ﺿﻤﻦ ﺩﺍﺋﺮﺓ ﺍﳌﻤﻜﻦ‬

‫ﺗﺸﺨﻴﺺ ﺍﻟﻮﺍﻗﻊ ﻣﻦ ﺧﻼﻝ‬


‫ﺩﺭﺍﺳﺔ ﻋﻮﺍﻣﻞ ﺍﻟﻘﻮﺓ ﻭﺍﻟﻀﻌﻒ‬
‫ﺧﻠﻖ ﺍﻟﻮﻗﺎﺋﻊ ﻋﻠﻰ ﺍﻷﺭﺽ ﰒ‬ ‫ﻳﻨﺘﺞ ﻋﻨﻬﺎ‬ ‫ﻭﺍﻟﺘﺤﺪﻳﺎﺕ ﺍﻻﺟﺘﻢ ﺍ ﻋﻴﺔ‬
‫ﺍﻟﻮﺍﻗﻊ ﺍﻟﺴﻴﺎﺳﻲ‬
‫ﺣﺼﺪ ﻧﺘﺎﺋﺠﻬﺎ ﺍﻟﺴﻴﺎﺳﻴﺔ‬ ‫ﻭﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻟﺴﻴﺎﺳﻴﺔ‬
‫ﻭﺍﻟﻘﺪﺭﺍﺕ ﻭﺍﻟﻜﻔﺎﺀﺍﺕ ﺍﻟﱵ‬
‫ﳕﺘﻠﻜﻬﺎ‬

‫‪23‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

24 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫ﺩﺭﺟﺎﺕ ﻓﻬﻢ ﺍﻟﻮﺍﻗﻊ‬

‫ﺍﻟﻮﺍﻗﻊ ﺍﳌﺜﺎﻝ‬ ‫ﺍﻟﻮﺍﻗﻊ ﺍﶈﺴﻮﺱ‬ ‫ﺍﻟﻮﺍﻗﻊ ﺍﻟﻈﻞ‬ ‫ﺍﻟﻮﺍﻗﻊ ﺍﻟﺸﺒﺢ‬

‫‪25‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬
‫א‬ ‫א‬

26 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

( ‫א‬ ‫)א‬

1
Thoreau, H.D., "Civil Disobedience," The Selected Works of Thoreau, Walter
Harding, ed. (Boston: Houghton Mifflin Company, 1975). 2. Ibid., p. 796.
2
F. R. Cowell, The Revolutions of Ancient Rome (New York: Frederick A. Praeger,
1962, and London: Thames and Hudson, 1962), pp. 42-43. Cowell’s account is based
on Livy.

27 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

1
Theodor Mommsen, The History of Rome, trans. William Purdie Dickson. rev, ed,
(London: Richard Bentley & Son, 1894), vol, 1, pp. 346-350. An excerpt appears in
Mulford Q. Sibley, ed., The Quiet Battle: Writings on the Theory and Practice of
Non-violent Resistance (Garden City, N.Y.: Doubleday, Anchor Books, 1963), pp.
108-110.
‫ ﻭﻣﻘﺎﻭﻣﺔ ﺍﳌﺴﺘﻮﻃﻨﲔ ﺍﻷﻣﺮﻳﻜﻴﲔ ﻟﻠﺤﻜﻢ ﺍﻟﱪﻳﻄﺎﱐ ﰲ‬،١٥٧٦ ‫ ﻭ‬١٥٦٥ ‫ ﻣﺜﻞ ﺍﳌﻘﺎﻭﻣﺔ ﺍﳍﻮﻟﻨﺪﻳﺔ ﻟﻠﺤﻜﻢ ﺍﻷﺳﺒﺎﱐ ﰲ ﺍﻟﻔﺘﺮﺓ ﻣﺎ ﺑﲔ ﻋﺎﻣﻲ‬2
.١٨٦٧ ‫ ﻭ‬١٨٥٠ ‫ ﻭﻣﻘﺎﻭﻣﺔ ﺍﺠﻤﻟﺮﻳﲔ ﻟﻠﺤﻜﻢ ﺍﻟﻨﻤﺴﺎﻭﻱ ﰲ ﺍﻟﻔﺘﺮﺓ ﻣﺎ ﺑﲔ ﻋﺎﻣﻲ‬،١٧٧٥ ‫ﺍﻟﻔﺘﺮﺓ ﺍﻟﺴﺎﺑﻘﺔ ﻟﻌﺎﻡ‬

28 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫•‬

‫•‬

‫•‬

‫•‬

‫‪6‬‬

‫•‬

‫•‬

‫‪ 1‬ﳌﻌﺮﻓﺔ ﺍﻷﺣﺪﺍﺙ ﺍﻟﻌﺎﻣﺔ ﻟﻠﺜﻮﺭﺓ ﺍﻟﺮﻭﺳﻴﺔ ﳝﻜﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﻣﻠﺤﻖ ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﺘﻐﻴﲑﻳﺔ ﺻــ ‪.١٤٧‬‬
‫‪ 2‬ﻟﻼﻃﻼﻉ ﻋﻠﻰ ﻣﻔﻬﻮﻡ ﺍﳌﻘﺎﻃﻌﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺍﻧﻈﺮ ﺍﳌﻔﺎﻫﻴﻢ ﰲ ‪‬ﺎﻳﺔ ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ ﺻــ ‪.٤٠‬‬
‫‪ 3‬ﳌﻌﺮﻓﺔ ﺍﻷﺣﺪﺍﺙ ﺍﻟﻌﺎﻣﺔ ﻟﻠﻤﻘﺎﻭﻣﺔ ﺍﻟﺼﻴﻨﻴﺔ ﻟﻠﻐﺰﻭ ﺍﻟﻴﺎﺑﺎﱐ ﳝﻜﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﻣﻠﺤﻖ ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﺘﻐﻴﲑﻳﺔ ﺻــ ‪.١٤٩‬‬
‫‪ 4‬ﻛﺎﻥ ﻏﺎﻧﺪﻱ ﻣﺴﺘﺎ ًﺀ ﻟﺘﻘﺴﻴﻢ ﺍﻟﻘﺎﺭﺓ ﺍﳍﻨﺪﻳﺔ ﺍﱃ ﺩﻭﻟﺘﲔ )ﺍﳍﻨﺪ ﻭﺑﺎﻛﺴﺘﺎﻥ( ﻭﺗﺄﱂ ﺑﺴﺒﺐ ﺃﻋﻤﺎﻝ ﺍﻟﻌﻨﻒ ﺍﻟﱵ ﺑﺪﺃﺕ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﻭﺍﳍﻨﺪﻭﺱ‬
‫ﺇﺛﺮ ﺗﻘﺴﻴﻢ ﺍﻟﺒﻼﺩ‪ .‬ﻭﺭﺍﺡ ﻳﺪﻋﻮ ﺍﱃ ﺇﻋﺎﺩﺓ ﺗﻮﺣﻴﺪ ﺍﻟﺪﻭﻟﺘﲔ ﻭﻭﻗﻒ ﺃﻋﻤﺎﻝ ﺍﻟﻌﻨﻒ‪ .‬ﻭﰲ ‪ ١٣‬ﻳﻨﺎﻳﺮ ﻋﺎﻡ ‪ ١٩٤٨‬ﺑﺪﺃ ﻏﺎﻧﺪﻱ ﺻﻴﺎﻣﹰﺎ ﻋﻦ ﺍﻟﻄﻌﺎﻡ‬
‫ﻣﻦ ﺃﺟﻞ ﺇﺣﻼﻝ ﺍﻟﺴﻼﻡ ﺑﲔ ﻛﺎﻓﺔ ﺷﻌﻮﺏ ﺍﻟﻘﺎﺭﺓ ﺍﳍﻨﺪﻳﺔ ﻣﻦ ﻣﺴﻠﻤﲔ ﻭﳎﻮﺱ ﻭﺳﻮﺍﻫﻢ‪ .‬ﻭﰲ ﺍﻟﺜﺎﻣﻦ ﻋﺸﺮ ﺃﻋﻠﻦ ﺯﻋﻤﺎﺀ ﺍﻷﻃﺮﺍﻑ ﺍﳌﺨﺘﻠﻔﺔ‬
‫ﻋﺰﻣﻬﻢ ﻋﻠﻰ ﻭﻗﻒ ﺍﻟﻘﺘﺎﻝ ﻓﺄ‪‬ﻰ ﻏﺎﻧﺪﻱ ﺻﻴﺎﻣﻪ‪ ،‬ﻭﻟﻜﻦ ﺑﻌﺪ ‪ ١٢‬ﻳﻮﻣﺎ )‪ ٣٠‬ﻳﻨﺎﻳﺮ( ﻭﻓﻴﻤﺎ ﻏﺎﻧﺪﻱ ﰲ ﻃﺮﻳﻘﻪ ﺍﱃ ﺍﻟﺼﻼﺓ ﰲ ﻣﻌﺒﺪ ﰲ ﻧﻴﻮﺩﳍﻲ‬
‫ﺃﻃﻠﻖ ﻋﻠﻴﻪ ﺃﺣﺪ ﺍﳌﺘﻄﺮﻓﲔ ﺍﳍﻨﺪﻭﺱ ﺛﻼﺙ ﺭﺻﺎﺻﺎﺕ ﻗﺎﺗﻠﺔ ﺍﺣﺘﺠﺎﺟﹰﺎ ﻋﻠﻰ ﺩﻋﻮﺗﻪ ﺍﳍﻨﺪﻭﺱ ﺇﱃ ﺍﻟﺘﻌﺎﻳﺶ ﻣﻊ ﺳﻮﺍﻫﻢ ﻣﻦ ﺍﺠﻤﻟﻤﻮﻋﺎﺕ ﺍﻟﺪﻳﻨﻴﺔ‬
‫ﻭﺍﻟﻌﺮﻗﻴﺔ‪.‬‬
‫‪ 5‬ﳌﻌﺮﻓﺔ ﺑﻌﺾ ﺍﳌﻼﻣﺢ ﺍﳌﻘﺎﻭﻣﺔ ﺍﳍﻨﺪﻳﺔ ﻟﻼﺣﺘﻼﻝ ﺍﻟﱪﻳﻄﺎﱐ ﳝﻜﻦ ﺍﻹﻃﻼﻉ ﻋﻠﻰ ﺍﻟﺘﺠﺮﺑﺔ ﺍﳍﻨﺪﻳﺔ ﰲ ﻣﻠﺤﻖ ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﺘﻐﻴﲑﻳﺔ ﺻــ ‪.١٥١‬‬
‫‪ 6‬ﳌﻌﺮﻓﺔ ﺍﻷﺣﺪﺍﺙ ﺍﻟﻌﺎﻣﺔ ﻟﻠﺜﻮﺭﺓ ﺍﻹﻳﺮﺍﻧﻴﺔ ﳝﻜﻦ ﺍﻹﻃﻼﻉ ﻋﻠﻰ ﺍﻟﺘﺠﺮﺑﺔ ﺍﻹﻳﺮﺍﻧﻴﺔ ﰲ ﻣﻠﺤﻖ ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﺘﻐﻴﲑﻳﺔ ﺻــ ‪.١٥٤‬‬
‫‪ 7‬ﳌﻌﺮﻓﺔ ﺍﻷﺣﺪﺍﺙ ﺍﻟﻌﺎﻣﺔ ﻟﻠﺜﻮﺭﺓ ﺍﻟﻔﻠﺒﻴﻨﻴﺔ ﳝﻜﻦ ﺍﻹﻃﻼﻉ ﻋﻠﻰ ﺍﻟﺜﻮﺭﺓ ﺍﻟﻔﻠﺒﻴﻨﻴﺔ ﰲ ﻣﻠﺤﻖ ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﺘﻐﻴﲑﻳﺔ ﺻــ ‪.١٦٦‬‬

‫‪29‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫•‬

‫•‬

‫•‬

‫–‬ ‫–‬

‫–‬

‫•‬

‫‪ 1‬ﳌﻌﺮﻓﺔ ﺍﻷﺣﺪﺍﺙ ﺍﻟﻌﺎﻣﺔ ﻟﻼﻧﻘﻼﺏ ﺍﻟﻌﺴﻜﺮﻱ ﰲ ﺍﳉﺰﺍﺋﺮ ﳝﻜﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﺍﻟﺘﺠﺮﺑﺔ ﺍﻟﻔﺮﻧﺴﻴﺔ ﰲ ﺍﳉﺰﺍﺋﺮ ﰲ ﻣﻠﺤﻖ ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﺘﻐﻴﲑﻳﺔ ﺻـ‬
‫‪.١٧٠‬‬
‫‪ 2‬ﻟﻠﺘﻌﺮﻑ ﻋﻠﻰ ﺑﻌﺾ ﻣﻼﻣﺢ ﺍﻟﻜﻔﺎﺡ ﺍﻟﺸﻌﱯ ﰲ ﺟﻨﻮﺏ ﺇﻓﺮﻳﻘﻴﺎ ﺿﺪ ﺳﻴﺎﺳﺎﺕ ﺍﻟﺘﻤﻴﻴﺰ ﺍﻟﻌﻨﺼﺮﻱ ﳝﻜﻦ ﺍﻹﻃﻼﻉ ﻋﻠﻰ ﲡﺮﺑﺔ ﺟﻨﻮﺏ ﺇﻓﺮﻳﻘﻴﺎ‬
‫ﰲ ﻣﻠﺤﻖ ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﺘﻐﻴﲑﻳﺔ ﺻـ ‪.١٧١‬‬

‫‪30‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫•‬

‫‪Ruhr‬‬ ‫•‬

‫–‬ ‫•‬

‫–‬

‫•‬

‫•‬

‫‪ 1‬ﳌﻌﺮﻓﺔ ﺍﳌﺴﺎﺭ ﺍﻟﻌﺎﻡ ﻟﻠﻤﻘﺎﻭﻣﺔ ﺍﻟﺸﻌﺒﻴﺔ ﺍﻷﳌﺎﻧﻴﺔ ﻟﻼﻧﻘﻼﺏ ﺍﻟﻌﺴﻜﺮﻱ ﳝﻜﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﺍﻟﺘﺠﺮﺑﺔ ﺍﻷﳌﺎﻧﻴﺔ ﰲ ﻣﻮﺍﺟﻬﺔ ﺍﻻﻧﻘﻼﺏ ﰲ ﻣﻠﺤﻖ‬
‫ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﺘﻐﻴﲑﻳﺔ ﺻـ ‪.١٧٤‬‬
‫‪ 2‬ﰲ ﻳﻨﺎﻳﺮ ﻣﻦ ﻋﺎﻡ ‪ ،١٩٢٣‬ﺗﻘﺎﻋﺴﺖ ﺃﳌﺎﻧﻴﺎ ﻋﻦ ﺩﻓﻊ ﺗﻌﻮﻳﻀﺎﺕ ﺍﳊﺮﺏ ﺍﳌﻨﺼﻮﺹ ﻋﻨﻬﺎ ﰲ ﻣﻌﺎﻫﺪﺓ ﻓﺮﺳﺎﻱ‪ ،‬ﻓﻘﺎﻣﺖ ﺍﻟﻘﻮﺍﺕ ﺍﻟﻔﺮﻧﺴﻴﺔ‬
‫ﻭﺍﻟﺒﻠﺠﻴﻜﻴﺔ ﺑﺎﺣﺘﻼﻝ ﺍﻟﺮﻭﺭ ﻟﻀﻤﺎﻥ ﺍﻟﺪﻓﻊ‪ .‬ﻓﺮﺩﺕ ﺍﳊﻜﻮﻣﺔ ﺍﻷﳌﺎﻧﻴﺔ ﻋﻠﻰ ﺫﻟﻚ ﻣﻌﻠﻨﺔ "ﺍﳌﻘﺎﻭﻣﺔ ﺍﻟﺴﻠﺒﻴﺔ" ﳊﺮﻣﺎﻥ ﺍﶈﺘﻠﻴﲔ ﻣﻦ ﺃﻱ ﻣﺮﺩﻭﺩ‬
‫ﻟﻠﻌﻤﻞ ﺩﺍﺧﻞ ﻫﺬﻩ ﺍﳌﻨﻄﻘﺔ‪ .‬ﻭﻫﺬﺍ ﻣﺎ ﺃﻭﻗﻊ ﺃﳌﺎﻧﻴﺎ ﻛﻠﻬﺎ ﰲ ﻓﻮﺿﻰ ﻣﺎﻟﻴﺔ ﻭﺍﻗﺘﺼﺎﺩﻳﺔ ﻛﺒﲑﺓ‪ ،‬ﻭﺃﺧﺬ ﺍﻟﺘﻀﺨﻢ ﺍﳌﺎﱄ ﻳﺘﺰﺍﻳﺪ ﺑﺴﺮﻋﺔ ﻫﺎﺋﻠﺔ‪ .‬ﻭﻣﻨﺬ‬
‫ﺷﻬﺮ ﻣﺎﻳﻮ ﻣﻦ ﺍﻟﺴﻨﺔ ﻧﻔﺴﻬﺎ ﺷﻬﺪﺕ ﺃﳌﺎﻧﻴﺎ ﲢﺮﻛﺎﺕ ﻋﻤﺎﻟﻴﺔ ﻭﺍﺳﻌﺔ ﺍﻟﻨﻄﺎﻕ ﺃﻛﺜﺮ ﻓﺄﻛﺜﺮ‪ ،‬ﻭﻫﻮ ﻣﺎ ﺃﺩﻯ ﺇﱃ ﺍﻧﺴﺤﺎﺏ ﻓﺮﻧﺴﺎ ﻣﻦ ﺍﳌﻨﺎﻃﻖ ﺍﻟﱵ‬
‫ﺍﺣﺘﻠﺘﻬﺎ ﻣﻘﺎﺑﻞ ﻭﻗﻒ ﺍﳊﻜﻮﻣﺔ ﺍﻷﳌﺎﻧﻴﺔ "ﻟﻠﻤﻘﺎﻭﻣﺔ ﺍﻟﺴﻠﺒﻴﺔ"‪ .‬ﻭﻟﻘﺮﺍﺀﺓ ﺍﳌﺰﻳﺪ ﳝﻜﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ‪:‬‬
‫‪- Wolfgang Sternstein, “The Rhurkampf of 1923: Economic Problems of Civilian‬‬
‫‪Defense,” in Adam Roberts, ed., Civilian Resistance as a National Defense:‬‬
‫‪Nonviolent Action Against Aggression (Harrisburg, Pa.: Stackpole Books, 1968).‬‬
‫‪- Halperin, Germany Tried Democracy, pp. 246-260 and pp. 288-289.‬‬
‫‪- Eyke, A History of The Weimar Republic, vol. 1, pp. 232-306 passim.‬‬
‫‪3‬‬
‫‪Jeremy Bennett, "The Resistance During the German Occupation of Denmark 1940-5," in Roberts,‬‬
‫‪ed., Civilian Resistance as a National Defense, pp. 154-172; Br. Ed.: The Strategy of Civilian Defense,‬‬
‫‪pp. 154-177.‬‬
‫‪4‬‬
‫‪Warmbrunn, The Dutch Under German Occupation 1940-1945.‬‬
‫‪ 5‬ﻟﻼﻃﻼﻉ ﻋﻠﻰ ﺍﻷﺣﺪﺍﺙ ﺍﻟﻌﺎﻣﺔ ﻟﻠﻤﻘﺎﻭﻣﺔ ﺍﻟﻨﺮﻭﳚﻴﺔ ﳝﻜﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﻣﻠﺤﻖ ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﺘﻐﻴﲑﻳﺔ ﺻـ ‪.١٧٦‬‬
‫‪ 6‬ﻟﻼﻃﻼﻉ ﻋﻠﻰ ﺍﻷﺣﺪﺍﺙ ﺍﻟﻌﺎﻣﺔ ﻟﻠﻤﻘﺎﻭﻣﺔ ﺍﻟﺘﺸﻴﻜﻴﺔ ﳝﻜﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﻣﻠﺤﻖ ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﺘﻐﻴﲑﻳﺔ ﺻـ ‪.١٧٩‬‬

‫‪31‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫•‬

‫•‬

‫•‬

‫–‬

‫–‬

‫•‬

‫–‬

‫•‬

‫–‬ ‫–‬

‫‪ 1‬ﳌﻌﺮﻓﺔ ﺍﻷﺣﺪﺍﺙ ﺍﻟﻌﺎﻣﺔ ﻟﻠﺘﺠﺮﺑﺔ ﺍﻟﺒﻮﻟﻨﺪﻳﺔ ﳝﻜﻦ ﺍﻻﻃﻼﻉ ﻋﻠﻰ ﻣﻠﺤﻖ ﺍﻟﻨﻤﺎﺫﺝ ﺍﻟﺘﻐﻴﲑﻳﺔ ﺻـ ‪.١٨٠‬‬
‫‪ 2‬ﳌﻌﺮﻓﺔ ﺃﺣﺪﺍﺙ ﺍﻟﺘﺠﺮﺑﺔ ﺍﻟﺼﺮﺑﻴﺔ ﳝﻜﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﻣﻠﺤﻖ ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﺘﻐﻴﲑﻳﺔ ﺻـ ‪.١٨٥‬‬

‫‪32‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫•‬

‫•‬

‫‪3‬‬
‫•‬

‫‪ 1‬ﳌﻌﺮﻓﺔ ﺍﻷﺣﺪﺍﺙ ﺍﻟﻌﺎﻣﺔ ﻟﺘﺠﺮﺑﺔ ﺟﻮﺍﺗﻴﻤﺎﻻ ﳝﻜﻦ ﺍﻹﻃﻼﻉ ﻋﻠﻰ ﻣﻠﺤﻖ ﺍﻟﻨﻤﺎﺫﺝ ﺍﻟﺘﻐﻴﲑﻳﺔ ﺻـ ‪.١٩٠‬‬
‫‪ 2‬ﳌﻌﺮﻓﺔ ﺍﻷﺣﺪﺍﺙ ﺍﻟﻌﺎﻣﺔ ﻟﺘﺠﺮﺑﺔ ﺍﳊﻘﻮﻕ ﺍﳌﺪﻧﻴﺔ ﲜﻨﻮﺏ ﺃﻣﺮﻳﻜﺎ ﳝﻜﻦ ﺍﻹﻃﻼﻉ ﻋﻠﻰ ﻣﻠﺤﻖ ﺍﻟﻨﻤﺎﺫﺝ ﺍﻟﺘﻐﻴﲑﻳﺔ ﺻـ ‪.١٩٤‬‬
‫‪ 3‬ﳌﻌﺮﻓﺔ ﺍﻷﺣﺪﺍﺙ ﺍﻟﻌﺎﻣﺔ ﻟﺘﺠﺮﺑﺔ ﺗﺸﻴﻠﻲ ﳝﻜﻦ ﺍﻹﻃﻼﻉ ﻋﻠﻰ ﻣﻠﺤﻖ ﺍﻟﻨﻤﺎﺫﺝ ﺍﻟﺘﻐﻴﲑﻳﺔ ﺻـ ‪.١٩٩‬‬

‫‪33‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫ﺣﺮﺏ ﺍﻟﻼﻋﻨﻒ ﺣﻮﻝ ﺍﻟﻌﺎﱂ‬

‫ﺃﻣﺮﻳﻜﺎ ﺍﳉﻨﻮﺑﻴﺔ‬ ‫ﺃﻣﺮﻳﻜﺎ ﺍﻟﺸﻤﺎﻟﻴﺔ‬ ‫ﺃﻭﺭﻭﺑﺎ‬ ‫ﺃﻓﺮﻳﻘﻴﺎ‬ ‫ﺁﺳﻴﺎ‬

‫ﺍﻟﺴﻠﻔﺎﺩﻭﺭ‬ ‫ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ‬ ‫ﺍﻟﻨﺮﻭﻳﺞ‬ ‫ﺟﻨﻮﺏ ﺃﻓﺮﻳﻘﻴﺎ‬ ‫ﺭﻭﺳﻴﺎ‬


‫ﺟﻮﺍﺗﻴﻤﺎﻻ‬ ‫ﺍﻷﻣﺮﻳﻜﻴﺔ‬ ‫ﺍﻟﺪﺍﳕﺎﺭﻙ‬ ‫ﺍﳉﺰﺍﺋﺮ‬ ‫ﺇﻳﺮﺍﻥ‬
‫ﺗﺸﻴﻠﻲ‬ ‫ﻫﻮﻟﻨﺪﺍ‬ ‫ﺍﻟﺼﲔ‬
‫ﺑﻠﻐﺎﺭﻳﺎ‬
‫ﺍﺠﻤﻟﺮ‬ ‫ﺑﻮﺭﻣﺎ‬
‫ﺑﻮﻟﻨﺪﺍ‬ ‫ﺍﻟﻔﻠﺒﲔ‬
‫ﺃﳌﺎﻧﻴﺎ‬
‫ﺩﻭﻝ ﺍﻟﺒﻠﻄﻴﻖ‬
‫ﺇﻳﺴﺘﻮﻧﻴﺎ‬
‫ﻻﺗﻔﻴﺎ‬
‫ﻟﻴﺘﻮﺍﻳﻨﺎ‬
‫ﺻﺮﺑﻴﺎ‬
‫ﺃﻭﻛﺮﺍﻧﻴﺎ‬
‫ﻛﻮﺳﻮﻓﺎ‬
‫ﺗﺸﻴﻜﻮﺳﻠﻮﻓﺎﻛﻴﺎ‬
‫ﺸﻜل‪ :٣‬ﺤﺭﺏ ﺍﻟﻼﻋﻨﻑ ﺤﻭل ﺍﻟﻌﺎﻟﻡ‬

‫‪34‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫ﺸﻜل ‪ :٤‬ﺤﺭﺏ ﺍﻟﻼﻋﻨﻑ ﺤﻭل ﺍﻟﻌﺎﻟﻡ‬


‫ﺍﻟﻠﻭﻥ ﺍﻷﺤﻤﺭ ﻴﺭﻤﺯ ﻟﻠﻤﻨﺎﻁﻕ ﺍﻟﺘﻲ ﺤﺩﺙ ﻓﻴﻬﺎ ﺼﺭﺍﻉ ﻻﻋﻨﻴﻑ‬

‫‪35‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫מ‬ ‫א‬ ‫א‬

36 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫ﺠﺩﻭل ‪ :١‬ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻭﻓﻴﻪ ﺘﺒﻴﺎﻥ ﻟﻨﺴﺒﺔ ﻨﺠﺎﺡ ﺍﻟﺤﺭﻜﺎﺕ ﺍﻟﺘﻲ ﺘﺒﻨﺕ ﺤﺭﺏ ﺍﻟﻼﻋﻨﻑ‪ %٧١ ،‬ﻨﺠﺎﺡ‬
‫ﻜﻠﻲ‪ %١١ ،‬ﻨﺠﺎﺡ ﺠﺯﺌﻲ‪ %١٨ ،‬ﻓﺸﻠﺕ‪ ،‬ﻭﺒﺫﻟﻙ ﺘﻜﻭﻥ ﻨﺴﺒﺔ ﺍﻟﻨﺠﺎﺡ ﺒﺼﻔﺔ ﻋﺎﻤﺔ ﺤﻭﺍﻟﻲ ‪.%٨٢‬‬

‫‪37‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬ ‫א‬

38 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬ ‫א‬ ‫א‬

– –

39 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

40 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬

41 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫מ‬

42 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬
‫א‬ ‫מ‬

43 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫؟‬ ‫א‬

1
Sorokin Pitirim, Sociology of Revolution, (New York: the free press, 1983, 2nd
edition), PP.45 – 46.
2
Russell B., Peace and Non-Violence in the west London, 1982, 2nd Ed., P. 51.
.٣٧‫ ﺹ‬،١٩٩٧ ،‫ ﺷﺮﻛﺔ ﺩﺍﺭ ﺍﳉﺪﻳﺪ‬،‫ ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ‬،‫ ﺃﻧﻄﻮﺍﻥ ﺃﺑﻮ ﺯﻳﺪﺓ‬. ‫ ﺗﺮﲨﺔ ﺩ‬،‫ ﻛﻞ ﺍﻟﺒﺸﺮ ﺃﺧﻮﺓ‬،‫ ﺍﳌﻬﺎﲤﺎ ﻏﺎﻧﺪﻱ‬3
.٣٩‫ ﺹ‬،١٩٩٩ ،‫ ﺑﲑﻭﺕ‬،‫ ﺣﺮﻛﺔ ﺣﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ‬،‫ ﺍﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﺍﻟﻌﻤﻞ ﺍﻟﻼﻋﻨﻔﻲ‬، ‫ ﺟﺎﻥ ﻣﺎﺭﻱ ﻣﻮﻟﺮ‬4

44 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

1
Gene Sharp, Creative conflict in Politics, (Extending Horizons Books, Porter
Sargent Publishers Inc., 1973).

45 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫א א‬

‫‪ 1‬ﻟﻠﺘﻌﺮﻑ ﺍﻟﺘﻔﺼﻴﻠﻲ ﻋﻠﻰ ﺑﻌﺾ ﻭﺳﺎﺋﻞ ﺍﻟﻼﻋﻨﻒ ﳝﻜﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﻛﺘﺎﺏ "ﺃﺳﻠﺤﺔ ﺣﺮﺏ ﺍﻟﻼﻋﻨﻒ" ﻷﻛﺎﺩﳝﻴﺔ ﺍﻟﺘﻐﻴﲑ‪.‬‬

‫‪46‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬
‫א‬ ‫א‬ : ‫א‬ ‫א‬

47 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬ : ‫א‬ ‫א‬

‫א‬ ‫א‬

48 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫–‬

‫ﻻﺯﻣﻪ‬

‫ﺗﻨﺸﺄ‬

‫ﺸﻜل‪ :٥‬ﺤﺘﻤﻴﺔ ﺍﻟﺘﺩﺍﻓﻊ ﻭﺍﻟﺼﺭﺍﻉ ﻤﻥ ﻟﻭﺍﺯﻡ ﺍﻟﻭﺠﻭﺩ ﺍﻟﺒﺸﺭﻱ ﻭﻴﻨﺘﺞ ﻋﻥ ﻅﻭﺍﻫﺭ ﺜﻼﺙ‪ :‬ﺍﻻﺨﺘﻼﻑ‪ ،‬ﻭﺍﻟﺘﻨﻭﻉ‪ ،‬ﻭﺍﻟﻨﺩﺭﺓ‬

‫‪ 1‬ﺳﻨﺴﺘﺨﺪﻡ ﻛﻠﻤﺔ ﺍﻟﺘﺪﺍﻓﻊ ﻭﺍﻟﺼﺮﺍﻉ ﺍﺳﺘﺨﺪﺍﻣﹰﺎ ﻣﺘﺒﺎﺩ ﹰﻻ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻟﻠﺘﺪﻟﻴﻞ ﻋﻠﻰ ﻧﻔﺲ ﺍﳌﻌﲎ‪ ،‬ﻭﻫﺬﺍ ﺑﺴﺒﺐ ﻏﲎ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ‬
‫ﺑﺎﳌﺼﻄﻠﺤﺎﺕ ﺍﳌﺨﺘﻠﻔﺔ ﻭﺍﻟﱵ ﻗﺪ ﻻ ﺗﺘﻮﻓﺮ ﻟﻠﻐﺎﺕ ﺍﻷﺟﻨﺒﻴﺔ ﺍﳌﺴﺘﺨﺪﻣﺔ ﰲ ﺩﺭﺍﺳﺎﺕ ﺍﻟﻼﻋﻨﻒ‪.‬‬

‫‪49‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫–‬ ‫–‬

‫‪ 1‬ﺩﺍﱐ ﻛﻮﻛﺲ ﻭﺟﻮﻥ ﻫﻮﻓﺮ‪ ،‬ﺍﻟﻘﻴﺎﺩﺓ ﰲ ﺍﻷﺯﻣﺎﺕ‪ ،‬ﺑﻴﺖ ﺍﻷﻓﻜﺎﺭ ﺍﻟﺪﻭﻟﻴﺔ‪ ،‬ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‪١٩٩٨ ،‬‬
‫‪ 2‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‪.٢٥١ ،‬‬

‫‪50‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫א‬ ‫א‬

‫ﺸﻜل‪ :٦‬ﺩﻴﻨﺎﻤﻴﻜﻴﺔ ﺍﻟﺼﺭﺍﻉ ﺘﻌﺘﻤﺩ ﻋﻠﻰ ﻋﺎﻤﻠﻴﻥ‪ :‬ﺩﺭﺠﺔ ﺍﻻﺨﺘﻼﻑ ﻭﺍﻟﺘﻨﻭﻉ ﻭﺍﻟﻨﺩﺭﺓ‪ ،‬ﻭﻁﺒﻴﻌﺔ ﺍﻟﺨﺼﻭﻡ ﺍﻟﻤﺨﺘﻠﻔﻴﻥ‪.‬‬

‫‪51‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫א א‬ ‫א א‬

‫ﺃﻧﻮﺍﻉ ﺍﻟﺼﺮﺍﻉ‬

‫ﻗﺪ ﺗﺘﺤﻮﻝ ﺇﱃ‬ ‫ﺻﺮﺍﻋﺎﺕ ﺣﺎﺩﺓ )ﺻﻔﺮﻳﺔ(‬ ‫ﺻﺮﺍﻋﺎﺕ ﻣﻨﺨﻔﻀﺔ ﺍﳊﺪﺓ )ﺗﻨﺎﻓﺴﻴﺔ(‬
‫ﺗﺘﻌﻠﻖ ﺑﺎﻟﻘﻀﺎﻳﺎ ﺍﳌﺼﲑﻳﺔ‬ ‫ﺗﺘﻌﻠﻖ ﺑﺎﻟﻘﻀﺎﻳﺎ ﻏﲑ ﺍﳌﺼﲑﻳﺔ‬
‫ﺻﺮﺍﻉ‬ ‫ﺗﺴﻮﻳﺘﻬﺎ‬
‫ﺃﺳﻠﻮﺏ‬

‫ﺗﺴﻮﻳﺘﻬﺎ‬
‫ﺻﻔﺮﻱ‬

‫ﺃﺳﻠﻮﺏ‬
‫ﻛﺎﺭﺛﻲ‬

‫ﺍﻟﻌﻨﻒ‬ ‫ﺍﻟﻼﻋﻨﻒ‬ ‫ﺍﻟﻮﺳﺎﺋﻞ ﺍﻟﺒﺎﺭﺩﺓ‬

‫ﺸﻜل ‪ :٧‬ﺃﻨﻭﺍﻉ ﺍﻟﺼﺭﺍﻉ ﺍﻟﺴﻴﺎﺴﻲ ﻭﺍﻟﻭﺴﺎﺌل ﺍﻟﻤﻨﺎﺴﺒﺔ ﻟﺘﺴﻭﻴﺘﻬﺎ‬

‫‪ 1‬ﻫﻨﺎﻙ ﺛﻼﺛﺔ ﻣﺮﺍﺣﻞ ﲤﺮ ﻬﺑﺎ ﺃﻱ ﻣﺆﺳﺴﺔ‪:‬‬


‫ﺍﳌﺮﺣﻠﺔ ﺍﻷﻭﱃ‪ :‬ﻣﺮﺣﻠﺔ ﺍﻟﻮﺟﻮﺩ‪ .‬ﻓﻜﻞ ﻛﺎﺋﻦ ﺣﻲ ﺃﻭ ﻧﻈﺎﻡ ﻗﺎﺋﻢ ﳛﺮﺹ ﺃﻭ ﹰﻻ ﻋﻠﻰ ﺑﻘﺎﺋﻪ ﺃﻭ ﻭﺟﻮﺩﻩ‪.‬‬
‫ﺍﳌﺮﺣﻠﺔ ﺍﻟﺜﺎﻧﻴﺔ‪ :‬ﻣﺮﺣﻠﺔ ﺍﻻﺳﺘﻘﺮﺍﺭ‪ .‬ﻓﻬﺬﺍ ﺍﻟﻜﻴﺎﻥ ﺍﻟﺬﻱ ﺿﻤﻦ ﻭﺟﻮﺩﻩ ﻭﺑﻘﺎﺀﻩ ﰲ ﺍﳌﺮﺣﻠﺔ ﺍﻷﻭﱃ ﻳﺴﻌﻰ ﺍﻵﻥ ﺇﱃ ﺍﻻﺳﺘﻘﺮﺍﺭ‪ .‬ﻓﺘـﺄﻣﲔ ﺍﻟﻮﺟـﻮﺩ‬
‫ﻭﺍﻟﺒﻘﺎﺀ ﻗﺪ ﻻ ﻳﻌﲏ ﺍﺳﺘﻘﺮﺍﺭ ﺍﻟﻨﻈﺎﻡ‪ .‬ﻟﺬﺍ ﻓﻬﻮ ﻳﺴﻌﻰ ﺇﱃ ﺗﻌﺪﻳﻞ ﺃﻭﺿﺎﻋﻪ ﻹﳚﺎﺩ ﺣﺎﻟﺔ ﻣﻦ ﺍﻻﺳﺘﻘﺮﺍﺭ‪.‬‬
‫ﺍﳌﺮﺣﻠﺔ ﺍﻟﺜﺎﻟﺜﺔ‪ :‬ﻣﺮﺣﻠﺔ ﺍﻟﺘﻨﻤﻴﺔ‪ .‬ﻭﻓﻴﻬﺎ ﻳﻬﺪﻑ ﺍﻟﻜﻴﺎﻥ ‪ -‬ﺑﻌﺪ ﺍﳌﺮﺣﻠﺘﲔ ﺍﻟﺴﺎﺑﻘﺘﲔ ‪ -‬ﺇﱃ ﻣﺴﺘﻮﻯ ﺛﺎﻟﺚ ﺃﻻ ﻭﻫﻮ ﺍﻟﻨﻤﻮ ﻭﺗﻄﻮﻳﺮ ﺫﺍﺗﻪ ﻭﺍﻟﺒﻨﺎﺀ‪.‬‬
‫ﻭﻫﻜﺬﺍ ﻓﺈﻥ ﺃﻱ ﻧﻈﺎﻡ ﻳﺴﻌﻰ ﺇﱃ ﺍﻟﻮﺟﻮﺩ‪ ،‬ﰒ ﺇﱃ ﺍﻻﺳﺘﻘﺮﺍﺭ‪ ،‬ﰒ ﺇﱃ ﺍﻟﺘﻨﻤﻴﺔ‪.‬‬

‫‪52‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫)‬

‫ﻭﺍﻟﻘﻀﺎﻳﺎ ﻏﲑ ﺍﳌﺼﲑﻳﺔ ﻋﺎﺩ ﹰﺓ ﻣﺎ ﺗﺘﻌﺮﺽ ﻟﻠﻤﺴﺘﻮﻯ ﺍﻟﺜﺎﻟﺚ – ﺍﻟﺘﻨﻤﻴﺔ – ﻭﻻ ﺗﺘﻌﺮﺽ ﻟﻠﻤﺴﺘﻮﻳﲔ ﺍﻷﻭﻝ ﻭﺍﻟﺜﺎﱐ‪ ،‬ﻓﺄﻛﺜﺮ ﻫﺬﻩ ﺍﻟﻘـﻀﺎﻳﺎ ﻳﻜـﻮﻥ‬
‫ﻣﺘﻌﻠﻖ ﺑﺮﺅﻳﺔ ﺍﳋﺼﻮﻡ ﻟﻜﻴﻔﻴﺔ ﻭﻃﺮﻳﻘﺔ ﺍﻟﺘﻨﻤﻴﺔ‪.‬‬

‫ﺍﻟﺘﻨﻤﻴﺔ‬
‫ﺍﻻﺳﺘﻘﺮﺍﺭ‬
‫ﺍﻟﺒﻘﺎﺀ )ﺍﻟﻮﺟﻮﺩ(‬
‫‪ 1‬ﻟﻼﻃﻼﻉ ﻋﻠﻰ ﻧﻈﺮﻳﺔ ﺍﻟﺘﺤﺪﻱ ﻭﺍﻻﺳﺘﺠﺎﺑﺔ ﳝﻜﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﻛﺘﺎﺏ ﳓﻮ ﻭﻋﻲ ﺍﺳﺘﺮﺍﺗﻴﺠﻲ ﺑﺎﻟﺘﺎﺭﻳﺦ "ﺍﻟﺬﺍﻛﺮﺓ ﺍﻟﺘﺎﺭﳜﻴﺔ" ﻟﻠﺪﻛﺘﻮﺭ ﺟﺎﺳﻢ‬
‫ﺳﻠﻄﺎﻥ‪ ،‬ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ‪ ،‬ﻣﺆﺳﺴﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻠﺘﺮﲨﺔ ﻭﺍﻟﻨﺸﺮ ﻭﺍﻟﺘﻮﺯﻳﻊ‪ ،‬ﺻﻔﺤﺔ ‪.١٦‬‬

‫‪53‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫–‬

‫–‬ ‫–‬

‫‪ 1‬ﻧﻄﺎﻗﺎﺕ ﺍﻟﺴﻼﻡ ﻫﻲ ﺍﻵﻟﻴﺎﺕ ﻭﺍﻟﻀﻮﺍﺑﻂ ﺍﻟﱵ ﺗﻀﻤﻦ ﺑﻘﺎﺀ ﺍﻟﺼﺮﺍﻉ ﻭﺍﻟﺘﺪﺍﻓﻊ ﺑﲔ ﺍﻷﻓﻜﺎﺭ ﺍﳌﺘﻌﺎﺭﺿﺔ ﰲ ﺍﻟﻨﻄﺎﻕ ﺍﳊﻀﺎﺭﻱ ﻭﺍﻟﺒﻨﺎﺀ ﺍﻟﺬﻱ‬
‫ﺤ ﱡﻮ ﹾﻝ ﺍﻟﺼﺮﺍﻉ ﺇﱃ ﺍﻟﻨﻄﺎﻕ ﺍﻟﺴﻠﱯ ﺍﳍﺪﺍﻡ‪.‬‬
‫ﻳﺴﻬﻢ ﰲ ﺗﻄﻮﻳﺮ ﺍﺠﻤﻟﺘﻤﻊ‪ ،‬ﻓﻬﻲ ﲤﺜﻞ ﺃﺣﺰﻣﺔ ﺍﻷﻣﺎﻥ ﺍﻟﱵ َﺗﺤُﻮﻝ ﺩﻭﻥ َﺗ َ‬

‫‪54‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫–‬ ‫–‬

‫ﻋﻮﺍﻣﻞ ﺗﻘﺴﻴﻢ ﺍﻟﺼﺮﺍﻉ‬

‫ﻣﺪﻯ ﺗﻮﺍﻓﺮ ﺁﻟﻴﺎﺕ‬ ‫ﻧﻮﻉ ﺍﻟﻘﻀﺎﻳﺎ‬


‫ﳊﺴﻢ ﺍﻟﺼﺮﺍﻉ‬ ‫ﳏﻞ ﺍﻟﺼﺮﺍﻉ‬
‫ﺸﻜل‪ :٨‬ﻋﻭﺍﻤل ﺘﻘﺴﻴﻡ ﺍﻟﺼﺭﺍﻉ‪ ،‬ﺤﺴﺏ ﻨﻭﻉ ﻗﻀﺎﻴﺎ ﺍﻟﺼﺭﺍﻉ ﻭﺘﻭﻓﺭ ﺁﻟﻴﺎﺕ ﺍﻟﺘﻌﺎﻤل ﻤﻌﻬﺎ‬

‫‪55‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א ؟‬ ‫א‬ ‫א‬ ‫א א‬ ‫א‬

56 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫–‬ ‫–‬

‫ﺃﺿﺮﺍﺭ ﺍﳋﻄﺄ ﰲ ﲢﺪﻳﺪ‬


‫ﻃﺒﻴﻌﺔ ﺍﻟﺼﺮﺍﻉ‬

‫ﻓﻘﺪﺍﻥ ﺍﻻﲡﺎﻩ‬ ‫ﻋﺪﻡ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﳊﺸﺪ ﺍﳉﻤﺎﻫﲑﻱ‬ ‫ﺧﻠﻞ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﻨﺘﺎﺋﺞ‬

‫ﺸﻜل ‪ :٩‬ﺃﻀﺭﺍﺭ ﺍﻟﺨﻁﺄ ﻓﻲ ﺘﺤﺩﻴﺩ ﻁﺒﻴﻌﺔ ﺍﻟﺼﺭﺍﻉ ﻤﻤﺎ ﻴﺅﺩﻱ ﺇﻟﻰ ﺨﻠل ﻓﻲ ﺍﻟﻨﺘﺎﺌﺞ‪ ،‬ﻭﻗﻌﻭﺩ ﺍﻟﺠﻤﺎﻫﻴﺭ‪ ،‬ﻭﺍﻀﻁﺭﺍﺏ ﺍﻷﻨﺸﻁﺔ‪.‬‬

‫‪57‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫؟‬ ‫א א‬ ‫א‬ ‫א‬

‫ﻋﻮﺍﻣﻞ ﲢﺪﻳﺪ ﻃﺒﻴﻌﺔ ﺍﻟﺼﺮﺍﻉ‬

‫ﻣﻴﺰﺍﻥ ﺍﻟﻘﻮﻯ ﺑﲔ‬ ‫ﺭﺅﻳﺔ ﺃﻃﺮﺍﻑ‬


‫ﺃﻃﺮﺍﻑ ﺍﻟﺼﺮﺍﻉ‬ ‫ﺍﻟﺼﺮﺍﻉ‬

‫ﺸﻜل ‪ :١٠‬ﻋﻭﺍﻤل ﺘﺤﺩﻴﺩ ﻁﺒﻴﻌﺔ ﺍﻟﺼﺭﺍﻉ ﺘﻨﺎﻓﺴﻲ ﺃﻭ ﺼﻔﺭﻱ ﺤﺴﺏ ﺭﺅﻴﺔ ﺍﻷﻁﺭﺍﻑ ﻭﻤﻴﺯﺍﻥ ﺍﻟﻘﻭﻯ ﺒﻴﻨﻬﻡ‪.‬‬

‫‪58‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א ؟‬ ‫א‬ ‫א‬ ‫א‬

59 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬

60 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬
‫א‬ ‫א א‬ : ‫א‬ ‫א‬

61 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫א‬ ‫א א‬ ‫‪:‬‬ ‫א‬ ‫א‬

‫‪ 1‬ﺍﺑﺘﺪﺍﺀ ﻣﻦ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻓﺈﻥ ﺫﻛﺮﻧﺎ ﻟﻜﻠﻤﺔ "ﺍﻟﺼﺮﺍﻉ" ﺇﳕﺎ ﻧﻘﺼﺪ ﺑﻪ "ﺍﻟﺼﺮﺍﻉ ﺍﻟﺼﻔﺮﻱ"‪ ،‬ﺣﻴﺚ ﺃﻥ ﺃﻏﻠﺐ ﺍﻟـﺼﺮﺍﻋﺎﺕ ﺑـﲔ ﺍﳊﺮﻛـﺎﺕ‬
‫ﺍﳉﻤﺎﻫﲑﻳﺔ ﻭﺑﲔ ﺍﻷﻧﻈﻤﺔ ﰲ ﻋﺎﳌﻨﺎ ﺍﻟﻌﺮﰊ ﻭﺍﻹﺳﻼﻣﻲ ﺗﻨﺪﺭﺝ ﲢﺖ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﺼﺮﺍﻉ‪ ،‬ﻭﻫﻮ ﻣﻮﺿﻮﻉ ﲝﺜﻨﺎ ﻫﺬﺍ‪.‬‬

‫‪62‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫ﻋﻮﺍﻣﻞ ﲢﺪﻳﺪ ﻃﺒﻴﻌﺔ‬


‫ﺃﻃﺮﺍﻑ ﺍﻟﺼﺮﺍﻉ‬

‫ﻣﺴﺘﻮﻳﺎﺕ ﺗﻔﺎﻋﻞ ﺍﻷﻃﺮﺍﻑ‬ ‫ﺩﻭﺍﻓﻊ ﺍﻷﻃﺮﺍﻑ‬


‫ﻣﻊ ﻓﻜﺮﺓ ﺍﻟﺼﺮﺍﻉ‬ ‫ﻟﺸﻦ ﺍﻟﺼﺮﺍﻉ‬

‫ﺸﻜل ‪ :١١‬ﻋﻭﺍﻤل ﺘﺤﺩﻴﺩ ﻁﺒﻴﻌﺔ ﺍﻟﺼﺭﺍﻉ‬

‫‪63‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫‪:‬‬

‫ﺍﳌﻘﺎﻭﻣﺔ‬ ‫ﺍﻟﻨﻈﺎﻡ‬ ‫ﺍﻟﺪﻭﺍﻓﻊ‬


‫ﺍﻟﺘﻄﻠـﻊ ﺇﱃ ﺗﻐـﻴﲑ ﺍﻟﻮﺿـﻊ ﺍﻟـﺴﻴﺎﺳﻲ ﺍﻟﺘﻄﻠـﻊ ﺇﱃ ﺗﻐـﻴﲑ ﺍﻟﻮﺿـﻊ ﺍﻟـﺴﻴﺎﺳﻲ‬ ‫ﺍﻟﺜﻮﺭﻱ ﺍﻟﺘﻐﻴﲑﻱ‬ ‫‪١‬‬
‫ﻭﺍﻻﺟﺘﻤﺎﻋﻲ ﰲ ﺍﻟـﺒﻼﺩ‪ ،‬ﻣـﻊ ﺍﻻﻋﺘﻘـﺎﺩ ﻭﺍﻻﺟﺘﻤﺎﻋﻲ ‪ ،‬ﻭﺍﺳﺘﺒﺪﺍﻟﻪ ﺑﻮﺿﻊ ﺁﺧﺮ‪ ،‬ﺑﻌﺪ‬
‫ﺑﺎﻟﺼﻮﺍﺑﻴﺔ ﺍﳌﻄﻠﻘـﺔ‪ ،‬ﻭﲜﻬـﻞ ﺍﻷﺣـﺰﺍﺏ ﺍﻣﺘﻨﺎﻉ ﺍﳊﻜﻢ ﺍﻟﻘﺎﺋﻢ ﻋﻦ ﻗﺒـﻮﻝ ﺍﻟﺘﻐـﻴﲑ‬
‫ﺑﺎﻵﻟﻴﺎﺕ ﺍﻟﺘﻨﺎﻓﺴﻴﺔ ﺍﳌﺪﻧﻴﺔ‪.‬‬ ‫ﻭﺍﳊﺮﻛﺎﺕ ﻭﺍﳉﻤﺎﻫﲑ‪.‬‬
‫ﻣﺜﺎﻝ‪ :‬ﺍﻷﻧﻈﻤﺔ ﺍﻟﻘﺎﺋﻤـﺔ ﻋﻠـﻰ ﺍﻟـﺰﻋﻴﻢ ﻣﺜﺎﻝ‪ :‬ﺣﺮﻛﺎﺕ ﺍﳌﻘﺎﻭﻣﺔ ﻣﺜﻞ ﺣﺮﻛﺔ ﺃﺗﺒﻮﺭ ﰲ‬
‫ﺻﺮﺑﻴﺎ ﻋﺎﻡ ‪.٢٠٠٠‬‬ ‫ﺍﻷﻭﺣﺪ‪ ،‬ﻣﺜﻞ ﻛﻮﺑﺎ‪.‬‬
‫ﻼ ﻣﻦ ﺍﻟﻨﻈﺎﻡ ﻭﺍﳌﻘﺎﻭﻣـﺔ ﻻ‬
‫ﻭﻫﻮ ﺟﺰﺀ ﻣﻦ ﺻﺮﺍﻉ ﺍﻷﻓﻜﺎﺭ ﰲ ﺍﻟﻌﺎﱂ‪ ،‬ﻭﰲ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﻓﺈﻥ ﻛ ﹰ‬ ‫ﺍﻷﻳﺪﻳﻮﻟﻮﺟﻲ‬ ‫‪٢‬‬
‫ﲢﺮﻛﻬﻤﺎ ﺃﺟﻨﺪﺓ ﳏﻠﻴﺔ ﺩﺍﺧﻠﻴﺔ؛ ﻭﻟﻜﻨﻬﻤﺎ ﻳﻜﻮﻧﺎﻥ ﺟﺰﺀﹰﺍ ﻣﻦ ﻣﺸﺮﻭﻉ ﻛﻮﱐ ﻭﻋﺎﳌﻲ‪ ،‬ﻭﺗﺼﺒﺢ‬
‫ﺍﳌﻨﻄﻘﺔ ﺍﳌﺴﺘﻬﺪﻓﺔ ﺑﺎﻟﻔﻌﻞ ‪ -‬ﺍﳌﺸﺮﻭﻉ ﺍﶈﻠﻲ ‪ -‬ﻟﻴﺴﺖ ﻫﺪﻓﹰﺎ ﰲ ﺣﺪ ﺫﺍ‪‬ﺎ ﻭﻟﻜﻨﻬﺎ ﻣﻨﻄﻘـﺔ‬
‫ﺍﺭﺗﻜﺎﺯ ﻟﻠﻤﺸﺮﻭﻉ ﺍﻟﻜﻮﱐ‪ .‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﺈﻥ ﺗﻘﺪﱘ ﺍﻟﺘﻨﺎﺯﻻﺕ ﻣﻦ ﻗﺒﻞ ﺍﻟﻄﺮﻓﲔ ﻻ ﻳﻌﺪ ﻫﺰﳝـﺔ‬
‫ﺩﺍﺧﻠﻴﺔ ﺃﻭ ﳏﻠﻴﺔ ﻓﺤﺴﺐ؛ ﻭﻟﻜﻨﻬﺎ ﺧﺴﺎﺭﺓ ﻟﻠﻤﺸﺮﻭﻉ ﺍﻟﻜﻮﱐ ﺍﻟﻜﺒﲑ‬
‫ﻣﺜﺎﻝ‪ :‬ﺍﻷﻧﻈﻤﺔ ﻭﺍﳊﺮﻛﺎﺕ ﺍﻟﺸﻴﻮﻋﻴﺔ ﺍﻟﺴﺎﺑﻘﺔ‪ ،‬ﻭﺣﺮﻛﺎﺕ ﺍﳌﻘﺎﻭﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ‪.‬‬
‫ﺍﻟﺘﻄﻠﻊ ﺇﱃ ﺇﺟﻬﺎﺽ ﳏﺎﻭﻻﺕ ﺍﻻﻧﻘﻼﺏ ﻋﻠﻰ‬ ‫ﺍﻟﺘﻄﻠﻊ ﺇﱃ ﺇﺟﻬﺎﺽ ﳏﺎﻭﻻﺕ ﺍﻻﻧﻘـﻼﺏ‬ ‫ﺍﻹﺟﻬﺎﺿﻲ‬ ‫‪٣‬‬
‫ﺍﻟﻨﻈﺎﻡ ﺍﻟﺼﺎﱀ‪ ،‬ﺗﻠﻚ ﺍﶈﺎﻭﻻﺕ ﺍﻟﱵ ﻗﺪ ﺗﺘﺨﺬ‬ ‫ﻋﻠﻰ ﺍﻟﻨﻈﺎﻡ‪ ،‬ﺗﻠﻚ ﺍﶈﺎﻭﻻﺕ ﺍﻟﱵ ﻗﺪ ﺗﺘﺨﺬ‬
‫ﺷﻜﻞ ﺍﻻﻧﻘﻼﺏ ﺍﻟﻌـﺴﻜﺮﻱ ﺃﻭ ﳏـﺎﻭﻻﺕ‬ ‫ﺷﻜﻞ ﺍﻻﻧﻘﻼﺏ ﺍﻟﻌﺴﻜﺮﻱ ﺃﻭ ﳏـﺎﻭﻻﺕ‬
‫ﻗﻮﻯ ﺳﻴﺎﺳﻴﺔ ﺃﻭ ﺃﻳﺪﻳﻮﻟﻮﺟﻴﺔ ﻣﻨﺎﻭﺋﺔ ﺗﻘﻮﻳﺾ‬ ‫ﻗﻮﻯ ﺳﻴﺎﺳﻴﺔ ﺃﻭ ﺃﻳﺪﻳﻮﻟﻮﺟﻴﺔ ﻣﻨﺎﻭﺋﺔ ﺗﻘﻮﻳﺾ‬
‫ﺍﻟﻨﻈﺎﻡ ﺍﻟﺼﺎﱀ ﻭﻓﺮﺽ ﺗﺼﻮﺭﺍ‪‬ﺎ‪.‬‬ ‫ﺍﻟﻨﻈﺎﻡ ﻭﻓﺮﺽ ﺗﺼﻮﺭﺍ‪‬ﺎ‪.‬‬
‫ﻣﺜﺎﻝ‪ :‬ﺗﺼﺪﻱ ﺍﻟﺸﻌﺐ ﺍﻷﳌـﺎﱐ ﶈﺎﻭﻟـﺔ‬ ‫ﻣﺜﺎﻝ‪ :‬ﺍﻟﺼﺮﺍﻉ ﺑﲔ ﺣﻜﻮﻣﺔ ﺍﻟﺜﻮﺭﺓ ﻭﲨﺎﻋﺔ‬
‫ﺍﻻﻧﻘﻼﺏ ﺍﻟﻌﺴﻜﺮﻱ ﻋﺎﻡ ‪.١٩٢٠‬‬ ‫ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﰲ ﻣﺼﺮ ﰲ ﺍﳋﻤﺴﻴﻨﺎﺕ‪.‬‬
‫ﺍﻟﺘﻄﻠﻊ ﺇﱃ ﺍﳊﻔﺎﻅ ﻋﻠﻰ ﺍﻷﻭﺿﺎﻉ ﺍﳌﺎﺩﻳـﺔ ﺍﻟﺘﻄﻠﻊ ﺇﱃ ﲢﺴﲔ ﺍﻷﻭﺿﺎﻉ ﺍﳌﺎﺩﻳﺔ ﻭﺍﳌﻌﻨﻮﻳﺔ‬ ‫ﺍﻟﻨﻘﺎﰊ‬ ‫‪٤‬‬
‫ﻭﺍﳌﻌﻨﻮﻳﺔ ﻭﺍﻟـﺴﻠﻄﻮﻳﺔ ﻟﻄﺎﺋﻔـﺔ ﺃﻭ ﻃﺒﻘـﺔ ﻟﻄﺎﺋﻔﺔ ﺃﻭ ﻃﺒﻘﺔ ﺍﺟﺘﻤﺎﻋﻴﺔ ﻣﻌﻴﻨﺔ ﺃﻭ ﺗﻐـﻴﲑ‬
‫ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺒﻘﻲ ﰲ ﺍﺠﻤﻟﺘﻤﻊ‪.‬‬ ‫ﺍﺟﺘﻤﺎﻋﻴﺔ ﻣﻌﻴﻨﺔ‪.‬‬
‫ﻣﺜﺎﻝ‪ :‬ﺍﳊﻜﻮﻣﺎﺕ ﺍﻟﻌﺴﻜﺮﻳﺔ ﺣﻮﻝ ﺍﻟﻌـﺎﱂ ﻣﺜﺎﻝ‪ :‬ﺍﳊﺮﻛﺎﺕ ﺍﻟﻌﻤﺎﻟﻴﺔ ﺍﻟـﱵ ﺍﻧﺘـﺸﺮﺕ‬
‫ﺍﻟﱵ ﺗﺮﻳﺪ ﺍﳊﻔﺎﻅ ﻋﻠﻰ ﻣﻜﺘﺴﺒﺎﺕ ﺍﳉـﻴﺶ ﺣﻮﻝ ﺍﻟﻌﺎﱂ ﺧﻼﻝ ﺍﻟﻨﺼﻒ ﺍﻟﺜﺎﱐ ﻣﻦ ﺍﻟﻘﺮﻥ‬
‫ﺍﻟﻌﺸﺮﻳﻦ‪.‬‬ ‫ﻭﺇﺑﻘﺎﺅﻩ ﰲ ﻗﻤﺔ ﺍﳍﺮﻡ ﺍﻟﺴﻠﻄﻮﻱ‪.‬‬

‫‪64‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫ﺍﻟﻄﻤﻮﺡ ﺇﱃ ﺍﻟﺰﻋﺎﻣﺔ ﻭﺍﻋﺘﻼﺀ ﻗﻤـﺔ ﺍﳍـﺮﻡ‬ ‫‪ ٥‬ﺍﻟﺸﺨﺼﻲ ‪ /‬ﺍﻟﻌﺎﺋﻠﻲ ﺍﻟﺮﻏﺒﺔ ﰲ ﺍﳊﻔﺎﻅ ﻋﻠﻰ ﺍﳌﺼﺎﱀ ﺍﻟﺸﺨـﺼﻴﺔ‬
‫ﺍﻟﺴﻴﺎﺳﻲ ﻭﺍﻟﺴﻠﻄﻮﻱ ﰲ ﺍﻟﺪﻭﻟﺔ‪ .‬ﻭﻫﻮ ﺍﻟﺬﻱ‬ ‫ﻭﺍﻟﻌﺎﺋﻠﻴﺔ ﻭﺍﳊﺰﺑﻴﺔ ﻭﺍﻟﻨﻘﺎﺑﻴﺔ‪ ،‬ﲢﺖ ﺷﻌﺎﺭ ﺃﻥ‬
‫ﳝﻜﻦ ﺗﻔﺴﲑﻩ ﺑﺄﻧﻪ ﳎﺮﺩ ﺣﺐ ﻟﻠﺴﻠﻄﺔ‪.‬‬ ‫ﻣﺼﻠﺤﺔ ﺍﻟﻨﻈﺎﻡ ﻭﺑﻘﺎﺀﻩ ﻭﺍﺳﺘﻘﺮﺍﺭﻩ ﻣﻘـﺪﻡ‬
‫ـﺎﺕ‬
‫ـﺰﺍﺏ ﻭﺍﳊﺮﻛـ‬ ‫ـﺾ ﺍﻷﺣـ‬ ‫ـﺎﻝ‪ :‬ﺑﻌـ‬‫ﻣﺜـ‬ ‫ﻋﻠﻰ ﻣﺼﻠﺤﺔ ﺍﻟﻮﻃﻦ‪ .‬ﻓﻤﻌﺎﻳﲑ ﳒﺎﺡ ﺍﻟﻨﻈﺎﻡ‬
‫ﺍﳌﻐﻤﻮﺭﺓ‪.‬‬ ‫ﻻ ﺗﺘﻤﺜﻞ ﰲ ﺍﳉﻮﺍﻧﺐ ﺍﻟﺴﻴﺎﺳﻴﺔ )ﺍﳊﺮﻳـﺎﺕ‬
‫ﻭﺣﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ( ﺃﻭ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ )ﺍﻟﻨـﺎﺗﺞ‬
‫ﺍﻟﻘﻮﻣﻲ ﻭﺍﺳﺘﻐﻼﻝ ﺍﳌﻮﺍﺭﺩ ﻭﺩﺧﻞ ﺍﻟﻔﺮﺩ( ﺃﻭ‬
‫ﺍﻻﺟﺘﻤﺎﻋﻴﺔ )ﺍﻟﺘﺠﺎﻧﺲ ﻭﺩﺭﺟﺔ ﺍﻟﺘﺮﺍﺿﻲ( ﺃﻭ‬
‫ﺍﻟﺼﻨﺎﻋﻴﺔ )ﺍﻟﺒﺤﺚ ﻭﺍﻟﺘﺼﻨﻴﻊ ﻭﺍﻻﺳﺘﺨﺪﺍﻡ(‪،‬‬
‫ﻭﻟﻜﻨﻬﺎ ﺗﺘﻤﺜﻞ ﰲ ﺗﺜﺒﻴﺖ ﺃﺭﻛﺎﻧﻪ ﻭﺍﻻﻧﺘﻘـﺎﻝ‬
‫ﺑﻪ ﻣﻦ ﻣﺮﺣﻠﺔ ﺍﻟﻮﺟﻮﺩ ﺇﱃ ﺍﻻﺳﺘﻘﺮﺍﺭ‪.‬‬
‫ﻣﺜﺎﻝ‪ :‬ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻷﻧﻈﻤﺔ ﺍﻟﺪﻛﺘﺎﺗﻮﺭﻳـﺔ ﰲ‬
‫ﺍﻟﻌﺎﱂ‬
‫ﺍﺳﺘﻐﻼﻝ ﻭﺿﻊ ﻏﲑ ﻃﺒﻴﻌﻲ ﻻﺳﺘﻼﻡ ﺍﻟﺴﻠﻄﺔ ﺩﻭﻥ ﺗﻔﻜﲑ ﻣﺴﺒﻖ ﰲ ﺫﻟﻚ‪ ،‬ﻣﺜﻞ ﺣـﺪﻭﺙ‬ ‫ﺍﻻﻧﺘﻬﺎﺯﻱ‬ ‫‪٦‬‬
‫ﻓﺮﺍﻍ ﺩﺳﺘﻮﺭﻱ ﻓﺠﺄﺓ‪ ،‬ﻓﺘﺒﺎﺩﺭ ﺍﳊﺮﻛﺔ ﺇﱃ ﺷﻦ ﺍﻟﺼﺮﺍﻉ ﻣﻦ ﺃﺟﻞ ﻓﺮﺽ ﺃﺟﻨﺪ‪‬ﺎ ﰲ ﺗﻠـﻚ‬
‫ﺍﻟﻠﺤﻈﺎﺕ ﺍﳊﺮﺟﺔ ﰲ ﻋﻤﺮ ﺍﻟﻨﻈﺎﻡ‪.‬‬
‫ﺠﺩﻭل ‪ :2‬ﺒﻌﺽ ﺍﻟﺩﻭﺍﻓﻊ ﺍﻟﻤﺅﺜﺭﺓ ﻓﻲ ﺤﺱ ﺃﻁﺭﺍﻑ ﺍﻟﺼﺭﺍﻉ ﻭﺍﻟﺘﻲ ﺘﺤﺩﺩ ﺒﻨﺎﺀ ﻋﻠﻴﻬﺎ ﺍﻟﺤﺭﻜﺎﺕ ﺍﻟﻤﻘﺎﻭﻤﺔ ﻭﺍﻷﻨﻅﻤﺔ ﺍﻟﺤﺎﻜﻤﺔ‬
‫ﺍﺴﺘﺭﺍﺘﻴﺠﻴﺎﺘﻬﺎ ﻭﺨﻁﻭﻁﻬﺎ ﺍﻟﺤﻤﺭﺍﺀ ﺍﻟﺘﻲ ﺘﺤﺎﻭل ﺍﻟﺩﻓﺎﻉ ﻋﻨﻬﺎ ﺒﻜل ﺍﻟﻭﺴﺎﺌل ﺍﻟﺘﻲ ﺘﻤﻠﻜﻬﺎ‪ ،‬ﻭﺘﺤﺩﺩ ﺤﺠﻡ ﻭﺭﺩﻭﺩ ﻓﻌﻠﻬﺎ ﺇﺫﺍ ﻤﺎ‬
‫ﺘﻌﺭﻀﺕ ﻟﻠﻬﺠﻭﻡ‪ ،‬ﻭﻗﺩ ﻴﺠﺘﻤﻊ ﻟﺒﻌﺽ ﺃﻁﺭﺍﻑ ﺍﻟﺼﺭﺍﻉ ﺃﻭ ﺠﻤﻴﻌﻬﻡ ﺃﻜﺜﺭ ﻤﻥ ﺩﺍﻓﻊ‪.‬‬

‫ﺸﻜل ‪ :١٢‬ﺩﻭﺍﻓﻊ ﺍﻷﻁﺭﺍﻑ ﻟﺸﻥ ﺍﻟﺼﺭﺍﻉ‬

‫‪65‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

– –

66 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א א‬ ‫א א‬

– .

67 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫–‬

‫ﺸﻜل ‪ :١٣‬ﺃﻨﻭﺍﻉ ﺍﻟﺼﺭﺍﻉ ﺍﻟﺼﻔﺭﻱ ﻭﻓﻘﹰﺎ ﻟﺩﻭﺍﻓﻊ ﺍﻷﻁﺭﺍﻑ ﻭﺩﺭﺠﺔ ﺍﻻﺴﺘﻌﺩﺍﺩ ﻟﻠﻤﺨﺎﻁﺭﺓ‬

‫‪68‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

69 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫‪:‬‬

‫ﻣﺴﺘﻮﻳﺎﺕ ﺍﻟﺘﻔﺎﻋﻞ‬
‫ﻣﻊ ﺍﻟﺼﺮﺍﻉ‬

‫ﺍﻟﻔﻌﻞ ﻭﺍﳌﻤﺎﺭﺳﺔ‬ ‫ﺍﻹﺩﺭﺍﻙ ﺍﻟﻌﻘﻠﻲ‬ ‫ﺍﻹﺣﺴﺎﺱ ﺍﻟﻌﺎﻃﻔﻲ‬

‫ﺸﻜل ‪ :١٤‬ﺍﻟﻤﺴﺘﻭﻴﺎﺕ ﺍﻟﺜﻼﺜﺔ ﻟﻠﺘﻔﺎﻋل ﻤﻊ ﺍﻟﺼﺭﺍﻉ‪ ،‬ﺍﻹﺤﺴﺎﺱ‪ ،‬ﻭﺍﻟﻌﻘل‪ ،‬ﻭﺍﻟﺘﺠﺭﺒﺔ ﻭﺍﻟﺘﻲ ﻴﺤﺩﺩ ﻋﻠﻰ ﺃﺴﺎﺴﻬﺎ ﺃﻁﺭﺍﻑ ﺍﻟﺼﺭﺍﻉ ﻁﺒﻴﻌﺘﻪ‪.‬‬

‫‪70‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫–‬

‫–‬

‫ﻓﻌﺎﻟﻴﺔ ﻋﻠﻰ ﻣﺴﺘﻮﻯ‬


‫ﺍﻹﺩﺭﺍﻙ ﺍﻟﻌﻘﻠﻲ‬ ‫ﻓﻌﺎﻟﻴﺔ ﻋﻠﻰ ﻣﺴﺘﻮﻯ‬
‫ﺍﻹﺣﺴﺎﺱ ﺍﻟﻌﺎﻃﻔﻲ‬

‫ﻓﻌﺎﻟﻴﺔ ﻋﻠﻰ ﻣﺴﺘﻮﻯ‬


‫ﺍﻟﻔﻌﻞ ﻭﺍﳌﻤﺎﺭﺳﺔ‬

‫ﺸﻜل ‪ :١٥‬ﺍﻟﻨﻤﻭﺫﺝ ﺍﻷﻤﺜل ﻟﻠﻔﻌل ﺍﻟﺴﻴﺎﺴﻲ ﺍﻟﺼﺤﻴﺢ = ﺇﺩﺭﺍﻙ ﻋﻘﻠﻲ ﻭﻋﺎﻁﻔﺔ ﺤﺴﺎﺴﺔ ﻭﻓﻌﺎﻟﻴﺔ ﻓﻲ ﺍﻷﺩﺍﺀ‬

‫–‬ ‫–‬

‫‪71‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

72 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬

73 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬
‫א‬ ‫א‬ : ‫א‬ ‫א‬

74 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫א‬ ‫א‬ ‫‪:‬‬ ‫א‬ ‫א‬

‫–‬

‫–‬

‫–‬

‫‪ 1‬ﺃﻭﺟﺴﺖ ﻛﻮﻧﺖ )‪ :(١٨٩٨-١٨٥٧‬ﻋﺎﱂ ﺍﺟﺘﻤﺎﻉ ﻭﻓﻴﻠﺴﻮﻑ ﺍﺟﺘﻤﺎﻋﻲ ﻓﺮﻧﺴﻲ‪ ،‬ﺃﻋﻄﻰ ﻟﻌﻠﻢ ﺍﻻﺟﺘﻤﺎﻉ ﺍﻻﺳﻢ ﺍﻟﺬﻱ ﻳﻌﺮﻑ ﺑﻪ ﺍﻵﻥ‪،‬‬
‫ﻭﻳﻌﺪ ﻫﻮ ﻧﻔﺴﻪ ﺍﻷﺏ ﺍﻟﺸﺮﻋﻲ ﻭﺍﳌﺆﺳﺲ ﻟﻠﻤﺬﻫﺐ ﺍﻟﻮﺿﻌﻲ ﺍﻟﻘﺎﺋﻞ ﺑﺄﻧﻪ ﻻ ﺳﺒﻴﻞ ﺇﱃ ﺍﳌﻌﺮﻓﺔ ﺇﻻ ﺑﺎﳌﻼﺣﻈﺔ ﻭﺍﳋﱪﺓ‪ .‬ﻭﻛﺎﻥ ﻳﺮﻯ ﺃﻥ ﺗـﺎﺭﻳﺦ‬
‫ﺍﻟﺒﺸﺮﻳﺔ ﻳﻨﻘﺴﻢ ﺇﱃ ﺛﻼﺙ ﻣﺮﺍﺣﻞ‪ :‬ﺍﳌﺮﺣﻠﺔ ﺍﻟﺪﻳﻨﻴﺔ‪ ،‬ﻭﺍﳌﺮﺣﻠﺔ ﺍﳌﻴﺘﺎﻓﻴﺰﻳﻘﻴﺔ‪ ،‬ﰒ ﺍﳌﺮﺣﻠﺔ ﺍﻟﻌﻠﻤﻴﺔ‪ .‬ﻗﺪﻡ ﻣﻘﺘﺮﺣﺎﺕ ﻋﻠﻰ ﺟﺎﻧﺐ ﻛﺒﲑ ﻣﻦ ﺍﻟﺘﻌﻘﻴـﺪ‬
‫ﻹﻗﺎﻣﺔ ﺩﻭﻟﺔ ﻭﺿﻌﻴﺔ ﺗﻘﻮﻡ ﻋﻠﻰ ﺻﻔﻮﺓ ﻣﻦ ﻋﻠﻤﺎﺀ ﺍﻻﺟﺘﻤﺎﻉ ﻹﺩﺍﺭﺓ ﺍﺠﻤﻟﺘﻤﻊ ﻭﺗﻮﺟﻴﻬﻪ‪ .‬ﻭﻣﻦ ﺃﻫﻢ ﺃﻋﻤﺎﻟﻪ ﻛﺘﺎﺏ " ﺍﻟﻔﻠﺴﻔﺔ ﺍﻟﻮﺿﻌﻴﺔ" ﺍﻟـﺬﻱ‬
‫ﻇﻬﺮ ﻷﻭﻝ ﻣﺮﺓ ﰲ ﺳﺘﺔ ﺃﺟﺰﺍﺀ )‪.(١٨٤٢ -١٨٣٠‬‬

‫‪75‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

76 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬

(Monolithic Theory) ‫א א‬ ‫א‬ ‫א‬

1
Andrew Heywood, Politics, (New York: Palgrave Macmillan, 2nd ed., 2002), p. 7.
2
Andrew Heywood, Politics, (New York: Palgrave Macmillan, 2nd ed., 2002), p. 7.
.‫ ﻋﻨﺪﻣﺎ ﻧﺬﻛﺮ ﻣﺼﻄﻠﺢ ﺍﻟﻘﻮﺓ ﰲ ﺍﻟﻜﺘﺎﺏ ﻓﺈﳕﺎ ﻧﻘﺼﺪ ﺑﻪ ﺍﻟﻘﻮﺓ ﺍﻟﺴﻴﺎﺳﻴﺔ‬3

77 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫•‬

‫ﻗﻠﺔ ﲢﻜﻢ‬

‫ﺍﻟﻘﻮﺓ‬
‫ﺍﻟﺴﻴﺎﺳﻴﺔ‬

‫ﺸﻜل ‪ :١٦‬ﺍﻟﻘﻭﺓ ﺍﻟﺴﻴﺎﺴﻴﺔ ﺍﻟﺫﺍﺘﻴﺔ ﻭﺍﺘﺠﺎﻩ ﺍﻟﻘﻭﺓ ﻫﺎﺒﻁ‬

‫–‬

‫–‬

‫‪78‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫ﻗﻠﺔ ﲢﻜﻢ‬

‫ﺗﺪﻣﲑ‬

‫ ﻴﻘﻭﻡ ﺍﻟﻨﺸﺎﻁ ﺍﻟﺴﻴﺎﺴﻲ ﻓﻲ ﻨﻅﺭﻴﺔ ﺍﻟﻘﻭﺓ ﺍﻟﺫﺍﺘﻴﺔ ﻋﻠﻰ ﺘﺩﻤﻴﺭ ﺍﻟﻘﻠﺔ ﺍﻟﻤﺎﻟﻜﺔ ﻟﻠﺴﻠﻁﺔ‬:١٧ ‫ﺸﻜل‬

Pluralistic-

Independency Theory

1
Gene Sharp, Politics of Non-violent Action, Part 1, (Extending Horizons Books,
Porter Sargent Publishers Inc., 1973), p. 9.

79 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫( )‪(Pluralistic-Independency Theory‬‬ ‫א‬ ‫)‬ ‫א א‬ ‫א‬

‫•‬

‫•‬

‫•‬

‫•‬

‫•‬

‫•‬

‫ﻗﻠﺔ ﲢﻜﻢ‬

‫ﺍﻟﻘﻮﺓ ﺍﻟﺴﻴﺎﺳﻴﺔ‬

‫ﺸﻜل‪ :١٨‬ﺍﻟﻘﻭﺓ ﺍﻟﺴﻴﺎﺴﻴﺔ ﺍﻟﺠﻤﺎﻋﻴﺔ ﻭﺍﺘﺠﺎﻩ ﺍﻟﻘﻭﺓ ﺼﺎﻋﺩ‬

‫‪80‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫ﻗﻠﺔ ﲢﻜﻢ‬

‫ﻋﺰﻝ ﻣﺼﺎﺩﺭ ﺍﻟﻘﻮﺓ‬


‫ﻭﺇﺻﺎﺑﺔ ﺍﳊﺎﻛﻢ ﺑﺎﳉﻮﻉ‬

‫ﺸﻜل ‪ :١٩‬ﻴﻘﻭﻡ ﺍﻟﻨﺸﺎﻁ ﺍﻟﺴﻴﺎﺴﻲ ﻓﻲ ﻨﻅﺭﻴﺔ ﺍﻟﻘﻭﺓ ﺍﻟﺠﻤﺎﻋﻴﺔ ﻋﻠﻰ ﺘﺠﻭﻴﻊ ﺍﻟﺤﺎﻜﻡ ﻭﻜﺴﺭ ﺇﺭﺍﺩﺘﻪ‬

‫‪1‬ﻳﺮﻯ ﺃﺻﺤﺎﺏ ﻫﺬﻩ ﺍﻟﻨﻈﺮﺓ ﺃﻥ ﺍﻟﻘﻮﺓ – ﰲ ﲨﻴﻊ ﺍﳊﻜﻮﻣﺎﺕ – ﺗﻨﺒﻊ ﻣﻦ ﺃﻗﺴﺎﻡ ﻛﺜﲑﺓ ﻣﻦ ﺍﺠﻤﻟﺘﻤﻊ‪ .‬ﻭﺃ‪‬ﺎ ﻣﺘﺠﺬﺭﺓ ﰲ ﺟﺬﻭﺭ ﺍﻟﺒﻨﻴﺔ ﺍﻟﺮﲰﻴﺔ‬
‫ﻟﻠﻨﻈﺎﻡ‪ ،‬ﻭﻫﺬﺍ ﺍﳍﺮﻡ ﲢﻤﻠﻪ ﻗﻮﺓ ﺍﺟﺘﻤﺎﻋﻴﺔ ﻗﻮﻳﺔ ﻫﻲ ﺍﻟﱵ ﲤﻨﺤﻪ ﺍﳊﻴﺎﺓ‪ .‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ‪:‬‬
‫ﻋﻨﺪﻣﺎ ﺗﺒﺼﺮ ﺷﺠﺮﺓ ﺳﺎﻣﻘﺔ ﻣﻦ ﺑﻌﻴﺪ ﺗﻜﺘﺸﻒ ﺃ‪‬ﺎ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﺗﺮﺑﺔ ﲢﻮﻃﻬﺎ‪ ،‬ﻭﻣﺎ ﺀ ﻳﺴﻘﻴﻬﺎ‪ ،‬ﻓﺎﳌﺼﺎﺩﺭ ﺍﻟﱵ ﲤﻨﺤﻬﺎ ﺍﳊﻴﺎﺓ ﻣﻦ ﺧﺎﺭﺟﻬﺎ‪ ،‬ﻭﻗﺪ‬
‫ﻻ ﳓﺴﻦ ﺭﺅﻳﺘﻬﺎ )ﺍﳌﺎﺀ ﻭﺍﻟﺘﺮﺑﺔ ﻭﺍﳍﻮﺍﺀ(‪ .‬ﺇﻥ ﺇﺫﻋﺎﻥ ﺍﻟﺸﻌﻮﺏ ﻫﻮ ﻣﺎﺀ ﺍﳊﻴﺎﺓ ﻟﻠﻨﻈﻢ ﺍﻻﺳـﺘﺒﺪﺍﻳﺔ ﻭﺍﻟﻄﺎﻋـﺔ ﻫـﻲ ﺗﺮﺑـﺔ ﺗﺜﺒﻴـﺖ ﺟـﺬﻭﺭ‬
‫ﺍﻟﺪﻳﻜﺘﺎﺗﻮﺭﻳﺎﺕ‪ .‬ﻭﻫﺎ ﻫﻮ ﺍﻟﻘﻤﺮ ﺍﻟﺬﻱ ﻳﺴﺤﺮﻧﺎ ﺑﻀﻮﺋﻪ ﻻ ﻳﻨﲑ ﺫﺍﺗﻴﺎﹰ‪ ،‬ﻟﻜﻨﻨﺎ ﻗﻠﻤﺎ ﻧﻨﺘﺒﻪ ﺃﻧﻪ ﻳﺴﺘﻤﺪ ﻧﻮﺭﻩ ﻣﻦ ﺍﻟﺸﻤﺲ‪ .‬ﻭﻫﺬﻩ ﺍﳌﺒﺎﱐ ﺍﻟـﺸﺎﻫﻘﺔ‬
‫ﻼ ﻣﻬﻴﺒﹰﺎ ﺳﺘﻜﺘﺸﻒ ﺃﻧﻪ ﻟﻴﺲ‬ ‫ﻼ ﻃﻮﻳ ﹰ‬
‫ﺍﻟﱵ ﻧﺮﺍﻫﺎ ﻋﺎﺩﺓ ﻻ ﻧﺒﺼﺮ ﻣﺼﺪﺭ ﻗﻮ‪‬ﺎ ﺍﻟﻜﺎﻣﻦ ﰲ ﺍﻷﺳﺎﺳﺎﺕ ﻏﲑ ﺍﻟﻈﺎﻫﺮﺓ ﻋﻠﻰ ﺍﻟﺴﻄﺢ‪ .‬ﻭﻋﻨﺪﻣﺎ ﺗﺮﻯ ﻇ ﹰ‬
‫ﺇﻻ ﺃﻧﻮﺍﺭ ﻋﻜﺴﺖ ﻋﻠﻰ ﺃﻗﺰﺍﻡ‪ ،‬ﻟﺬﻟﻚ ﻓﺎﻟﺪﻳﻜﺘﺎﺗﻮﺭﻳﺎﺕ ﻟﻴﺴﺖ ﺇﻻ ﻇﻼﻝ ﻣﻬﻴﺒﺔ ﻧﺘﺠﺖ ﻋﻦ ﺍﻧﻌﻜﺎﺱ ﺃﻧﻮﺍﺭ ﺍﻟﺸﻌﻮﺏ ﻋﻠﻰ ﺃﻗﺰﺍﻡ‪.‬‬
‫ﺇﻥ ﻋﻴﻮﻧﻨﺎ ﻏﲑ ﻣﺪﺭﺑﺔ ﻋﻠﻰ ﺃﻥ ﺗﺮﻯ ﺍﳊﻘﺎﺋﻖ ﻛﻤﺎ ﻫﻲ‪ ،‬ﻭﺇﳕﺎ ﺗﺒﺼﺮﻫﺎ ﻛﻤﺎ ﲤﻠﻴﻬﺎ ﻋﻠﻴﻬﺎ ﺍﻟﺪﻳﻜﺘﺎﺗﻮﺭﻳﺎﺕ‪ ،‬ﻟﺬﻟﻚ ﻓﺘﺤﺮﻳﺮ ﺍﻟﻌﻘﻮﻝ ﺃﻣﺮ ﺿﺮﻭﺭﻱ‬
‫ﺟﺪﹰﺍ ﰲ ﺍﻟﻌﻤﻞ ﺍﻟﺘﻐﻴﲑﻱ‪.‬‬

‫‪81‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫–‬ ‫–‬

‫ﻣﻴﺪﺍﻥ ﺣﺮﺏ ﺍﻟﻼﻋﻨﻒ‬

‫ﻋﻘﻞ ﺍﳊﺎﻛﻢ‬ ‫ﻋﻘﻮﻝ ﺍﳉﻤﺎﻫﲑ‬

‫ﺸﻜل ‪ :1‬ﻓﻲ ﺤﺭﺏ ﺍﻟﻼﻋﻨﻑ‪ ،‬ﺍﻟﻤﻴﺩﺍﻥ ﺍﻷﻭل ﻭﺍﻷﺴﺎﺴﻲ ﻫﻭ ﻤﻴﺩﺍﻥ ﺍﻟﻌﻘﻭل‬

‫‪ 1‬ﻻ ﻳﻌﲏ ﺗﻔﻜﻴﻚ ﻣﺼﺎﺩﺭ ﺍﻟﻘﻮﺓ ﺑﺎﻟﻀﺮﻭﺭﺓ ﺗﻔﻜﻴﻚ ﻣﺆﺳﺴﺎﺕ ﺍﻟﺪﻭﻟﺔ؛ ﺇﺫ ﺃﻥ ﺍﻟﻘﻮﺓ ﺍﻟﺴﻴﺎﺳﻴﺔ ﺗﺘﻔﻜﻚ ﰲ ﺣﺎﻟﺔ ﺳﺤﺐ ﺍﻟـﺸﻌﺐ ﺍﻟﺘﻌـﺎﻭﻥ‬
‫ﻭﺍﻟﻄﺎﻋﺔ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﺗﻈﻞ ﺍﳌﺆﺳﺴﺎﺕ ﻗﺎﺋﻤﺔ ﻻ ﺗﺘﺄﺛﺮ‪ ،‬ﻓﺎﳌﺆﺳﺴﺔ ﺍﻟﻌﺴﻜﺮﻳﺔ ﻣﻮﺟﻮﺩﺓ‪ ،‬ﻭﻻ ﻳﺼﺎﺏ ﺟﻨﻮﺩﻫﺎ ﺃﻭ ﻣﻨﺸﺂ‪‬ﺎ ﺑﺎﻷﺫﻯ‪ ،‬ﻭﻛـﺬﻟﻚ‬
‫ﺗﺒﻘﻰ ﺍﳌﺪﻥ ﻭﺍﳌﺼﺎﻧﻊ ﻭﺍﳌﺒﺎﱐ ﺍﳊﻜﻮﻣﻴﺔ‪ ،‬ﻭﺭﻏﻢ ﺛﺒﺎﺕ ﻫﺬﻩ ﺍﻟﺒﲎ ﻭﺑﻘﺎﺋﻬﺎ ﻛﻤﺎ ﻫﻲ‪ ،‬ﺇﻻ ﺃﻥ ﻛﻞ ﺷﻲﺀ ﺑﺎﻟﻔﻌﻞ ﻗﺪ ﺗﻐـﲑ‪ ،‬ﻷﻥ ﻗـﻮﺓ ﺍﻟﻨﻈـﺎﻡ‬
‫ﺍﳓﻠﺖ‪ ،‬ﻭﺣﻴﻨﻬﺎ ﻧﺪﺭﻙ ﺃﻧﻪ ﰲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﻳﺪﻣﺮ ﻓﻴﻪ ﺍﻟﻌﻨﻒ ﻣﺆﺳﺴﺎﺕ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻓﺈﻥ ﺣﺮﺏ ﺍﻟﻼﻋﻨﻒ ﲢﺎﻓﻆ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺑﻴﻨﻤﺎ ﻳﺼﻮﺏ ﺍﻟﻌﻨـﻒ‬
‫ﺳﻬﺎﻣﻪ ﺻﻮﺏ ﺍﳊﺎﻛﻢ‪ ،‬ﻓﺈﻥ ﺍﻟﻼﻋﻨﻒ ﻳﺘﺠﺎﻫﻠﻪ‪ ،‬ﻭﻳﻘﺘﻞ ﺍﳋﻮﻑ ﰲ ﻧﻔﻮﺱ ﺍﳉﻤﻬﻮﺭ‪.‬‬

‫‪82‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫א‬ ‫א‬

‫ﺍﻟﻘﻭﺓ ﻏﻴﺭ ﺍﻟﺫﺍﺘﻴﺔ‬ ‫ﺍﻟﻘﻭﺓ ﺍﻟﺫﺍﺘﻴﺔ‬

‫•‬ ‫•‬
‫•‬
‫•‬

‫ﺟﺪﻭﻝ ‪ :٣‬ﻣﻘﺎﺭﻧﺔ ﺑﲔ ﻧﻈﺮﻳﱵ ﺍﻟﻘﻮﺓ ﺍﻟﺴﻴﺎﺳﻴﺔ‪ ،‬ﺍﻟﻔﺮﺩﻳﺔ ﻭﺍﳉﻤﺎﻋﻴﺔ‪.‬‬

‫‪83‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫ﻃﺒﻴﻌﺔ ﺍﻟﻘﻮﺓ‬

‫ﻏﲑ ﺫﺍﺗﻴﺔ‬ ‫ﺫﺍﺗﻴﺔ‬


‫ﺍ‪‬ﺘﻤﻊ ﳝﻨﺢ ﺍﳊﺎﻛﻢ ﺍﻟﻘﻮﺓ‬ ‫ﺍﳊﺎﻛﻢ ﳝﻨﺢ ﺍ‪‬ﺘﻤﻊ ﺍﻟﻘﻮﺓ‬
‫ﻳﻘﻮﻡ ﻋﻠﻴﻬﺎ ﺣﺮﻛﺎﺕ‬ ‫ﻳﻘﻮﻡ ﻋﻠﻴﻬﺎ ﺣﺮﻛﺎﺕ ﺍﻟﻌﻨﻒ‬
‫ﺍﻟﻼﻋﻨﻒ ﻭﺣﺮﺏ ﺍﻟﻌﺼﺎﺑﺎﺕ‬ ‫ﻭﺍﳌﺴﺘﺴﻠﻤﻮﻥ‬

‫ﺸﻜل ‪ :2‬ﺸﻜل ﺘﻭﻀﻴﺤﻲ ﻟﻨﻅﺭﻴﺘﻲ ﺍﻟﻘﻭﺓ ﺍﻟﺴﻴﺎﺴﻴﺔ ﻭﻁﺒﻴﻌﺔ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﺫﻱ ﻴﻘﻭﻡ ﻋﻠﻰ ﻜل ﻤﻥ ﺍﻟﻨﻅﺭﻴﺘﻴﻥ‬

‫א‬ ‫א‬

‫‪84‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫–‬

‫–‬ ‫–‬

‫א‬

‫‪ 1‬ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﳏﺎﻭﻻﺕ ﺷﻬﺪ‪‬ﺎ ﺍﻟﻌﺼﻮﺭ ﺍﻟﺴﺎﺑﻘﺔ ﺗﻌﺰﺯ ﻧﻈﺮﻳﺔ ﺍﻟﻘﻮﺓ ﻏﲑ ﺍﻟﺬﺍﺗﻴﺔ‪ ،‬ﻟﻜﻨﻬﺎ ﺗﺒﺪﻭ ﰲ ﳎﻤﻮﻉ ﺍﻟﺘﺎﺭﻳﺦ ﻛﺄﺣﺪﺍﺙ ﻣﺘﻨﺎﺛﺮﺓ‪ ،‬ﻭﱂ‬
‫ﻳﻜﻦ ﻣﻨﻄﻘﻬﺎ ﻫﻮ ﺍﳊﺎﻛﻢ ﻭﺍﻟﻐﺎﻟﺐ ﰲ ﻫﺬﻩ ﺍﻟﻔﺘﺮﺍﺕ‪.‬‬

‫‪85‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

86 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫‪ 1‬ﺃﺳﺒﺎﺏ ﻃﺎﻋﺔ ﺍﳉﻤﺎﻫﲑ ﻟﻠﺤﺎﻛﻢ ﻛﺜﲑﺓ ﻭﻣﺘﻌﺪﺩﺓ ﻭﻣﺘﺸﺎﺑﻜﺔ‪ ،‬ﻭﲣﺘﻠﻒ ﻣﻦ ﺛﻘﺎﻓﺔ ﻷﺧﺮﻯ‪ ،‬ﻭﻧﺬﻛﺮ ﻫﻨﺎ ﺃﳘﻬﺎ‪.‬‬
‫‪ 2‬ﻟﻼﻃﻼﻉ ﻋﻠﻰ ﺗﻔﺎﺻﻴﻞ ﻣﻮﺿﻮﻉ ﺍﻟﻄﺎﻋﺔ ﳝﻜﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﻛﺘﺎﺏ "ﳌﺎﺫﺍ ﺗﻄﻴﻌﻬﻢ؟"‪ ،‬ﺃﻛﺎﺩﳝﻴﺔ ﺍﻟﺘﻐﲑ‪.‬‬

‫‪87‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

88 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬ ‫א‬ ‫א‬

– –

89 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬ ‫א‬ ‫א‬

90 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫א‬ ‫א‬ ‫א‬ ‫א‬

‫–‬

‫–‬

‫ﺸﻜل‪ :٢٢‬ﻤﺘﻁﻠﺒﺎﺕ ﺍﻟﺘﻌﺎﻤل ﻤﻊ ﻨﻅﺭﻴﺔ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﻤﺘﻌﺩﺩﺓ ﻟﻠﻘﻭﺓ‬

‫‪91‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫מ؟‬ ‫א‬

92 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫א‬ ‫א‬

‫•‬

‫•‬

‫•‬

‫•‬

‫•‬

‫‪ 1‬ﻫﻨﺎﻙ ﺛﻼﺛﺔ ﺃﻧﻮﺍﻉ ﺭﺋﻴﺴﺔ ﻣﻦ ﺍﻟﺸﺮﻋﻴﺔ‪:‬‬


‫ﺍﻟﺸﺮﻋﻴﺔ ﺍﻟﺘﻘﻠﻴﺪﻳﺔ‪ :‬ﻭﻫﻲ ﺷﺮﻋﻴﺔ ﺗﺎﺭﳜﻴﺔ‪ ،‬ﻣﺜﻞ ﺷﺮﻋﻴﺔ ﺍﻷﻣﺮﺍﺀ ﻭﺍﳌﻠﻮﻙ ﰲ ﺍﳊﻜﻢ‪.‬‬
‫ﺍﻟﺸﺮﻋﻴﺔ ﺍﻟﺰﻋﺎﻣﻴﺔ‪ :‬ﻭﻫﻲ ﺗﻨﺒﻊ ﻣﻦ ﻗﻮﺓ ﺷﺨﺼﻴﺔ ﺍﻟﺪﻳﻜﺘﺎﺗﻮﺭ ﻭﻗﺪﺭﺍﺗﻪ ﺍﻟﺰﻋﺎﻣﻴﺔ ﻭﺍﻟﻘﻴﺎﺩﻳﺔ‪.‬‬
‫ﺍﻟﺸﺮﻋﻴﺔ ﺍﻟﻘﺎﻧﻮﻧﻴﺔ‪ :‬ﻭﻫﻲ ﺗﻨﺒﻊ ﻣﻦ ﻗﻮﺍﻋﺪ ﺩﺳﺘﻮﺭﻳﺔ ﻭﻗﺎﻧﻮﻧﻴﺔ‪ ،‬ﺑﻐﺾ ﺍﻟﻨﻈﺮ ﻋﻦ ﺷﺨﺺ ﺍﳊﺎﻛﻢ‪.‬‬
‫ﻭﺑﻨﺎﺀ ﻋﻠﻰ ﻃﺒﻴﻌﺔ ﻧﻮﻉ ﺍﻟﺸﺮﻋﻴﺔ ﺍﳌﻜﺘﺴﺒﺔ ﻣﻦ ﻗﺒﻞ ﺍﻟﻨﻈﺎﻡ ﲢﺪﺩ ﺍﳊﺮﻛﺎﺕ ﺍﻟﺘﻐﻴﲑﻳﺔ ﺍﻵﻟﻴﺎﺕ ﺍﳌﻨﺎﺳﺒﺔ ﳊﺠﺐ ﺗﻠﻚ ﺍﻟﺸﺮﻋﻴﺔ ﻋﻨﻪ‪ ،‬ﻭﺇﺳﻘﺎﻁ ﺣﻘﻪ‬
‫ﰲ ﺍﺳﺘﺨﺪﺍﻡ ﺃﺩﻭﺍﺕ ﺍﻟﻘﻮﺓ‪.‬‬

‫‪93‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫•‬

‫ﻣﺼﺎﺩﺭ ﺍﻟﻘﻮﺓ ﺍﻟﺴﻴﺎﺳﻴﺔ‬

‫ﺍﻟﻌﻘﻮﺑﺎﺕ‬ ‫ﺍﳌﻮﺍﺭﺩ‬ ‫ﺍﻟﻌﻮﺍﻣﻞ‬ ‫ﺍﳌﻬﺎﺭﺍﺕ‬ ‫ﺍﳌﻮﺍﺭﺩ‬ ‫ﺍﻟﺴﻠﻄﺔ‬


‫ﺍﳌﺎﺩﻳﺔ‬ ‫ﺍﳌﻌﻮﻳﺔ‬ ‫ﻭﺍﳌﻌﺮﻓﺔ‬ ‫ﺍﻟﺒﺸﺮﻳﺔ‬

‫ﺸﻜل‪ :٢٣‬ﺒﻌﺽ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻷﺴﺎﺴﻴﺔ ﻟﻠﻘﻭﺓ ﺍﻟﺴﻴﺎﺴﻴﺔ‬

‫‪94‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬

95 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫מ‬

96 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

97 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬
‫א‬ : ‫א א‬ ‫א‬

98 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ : ‫א א‬ ‫א‬

99 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫ ﻭﺍﻟﺘﺩﺨل ﺍﻟﻤﺒﺎﺸﺭ‬،‫ ﺍﻟﻼﺘﻌﺎﻭﻥ‬،‫ ﺍﻻﺤﺘﺠﺎﺝ‬،‫ ﺍﻟﻤﺠﻤﻭﻋﺎﺕ ﺍﻟﺜﻼﺙ ﻷﺴﻠﺤﺔ ﺤﺭﺏ ﺍﻟﻼﻋﻨﻑ‬:٢٤ ‫ﺸﻜل‬

Politics of Nonviolent Action, vol II The Methods of Nonviolent Action

100 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

@ @ÑîäÇýÛa@ÊbäÓ⁄aë@xbvnyüa@Ýöbë@Züëc

101 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

102 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

103 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

104 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

@ @æëbÈnÛa@â‡Ç@kîÛbcZbîãbq

@ @ZïÇbànuüa@æëbÈnÛa@â‡Ç@Züëc

105 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

@ @@Zð†b—nÓüa@æëbÈnÛa@â‡Ç@Zbîãbq

@ @Zòí†b—nÓüa@pbÈ bÔ¾a

106 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

107 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

@ @

@ @pbia‹š⁄a

108 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

109 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

(Hartal)

@ @ZïbîÛa@æëbÈnÛa@â‡Ç@ZbrÛbq

110 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

111 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

112 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

@ @‹’bj¾a@Ý‚‡nÛa@kîÛbc@ZbrÛbq

113 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

114 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

115 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

116 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬
‫א‬

117 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫ ﻤﻥ ﺃﺴﺎﺴﻴﺎﺕ ﺤﺭﺏ ﺍﻟﻼﻋﻨﻑ‬:٢٥‫ﺸﻜل‬

118 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ .. ‫א‬ : ‫א‬ ‫א‬

protest

protest resistance

1
Per Herngren, Path Of Resistance, The Practice Of Civil Disobedience, (New
Society Publishers, 2004) English ed., p. 5-6.

119 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

120 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬: ‫א‬ ‫א‬

121 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫–‬

‫ﺸﻜل ‪ :٢٦‬ﺍﻟﺤﺎﺴﺔ ﺍﻟﺴﺎﺩﺴﺔ ﻟﻠﺠﻤﺎﻫﻴﺭ‪ ،‬ﻭﺍﻟﺘﻲ ﻴﻤﻜﻥ ﺍﺴﺘﺨﺩﺍﻤﻬﺎ ﻟﺩﻋﻭﺘﻬﻡ ﺇﻟﻰ ﺍﻟﻤﺸﺎﺭﻜﺔ‬

‫‪ 1‬ﻣﻘﺘﺒﺲ ﻣﻦ ﻛﺘﺎﺏ ﺍﻟﺘﻔﻜﲑ ﺍﻻﺳﺘﺮﺍﺗﻴﺠﻲ ﻟﻠﺪﻛﺘﻮﺭ ﺟﺎﺳﻢ ﺳﻠﻄﺎﻥ‪ ،‬ﺃﻡ ﺍﻟﻘﺮﻯ‪.‬‬

‫‪122‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

123 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬ ‫א‬ : ‫א‬ ‫א‬

‫ ﻤﺴﺎﺭﺍﺕ ﺍﻟﺘﻐﻴﻴﺭ‬:٢٧‫ﺸﻜل‬

124 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫–‬

‫–‬

‫‪ 1‬ﲟﺮﺍﺟﻌﺔ ﻭﺳﺎﺋﻞ ﻭﺃﺳﻠﺤﺔ ﺣﺮﺏ ﺍﻟﻼﻋﻨﻒ ﰲ ﺍﻟﻔﺼﻞ ﺍﻟﺮﺍﺑﻊ ﻣﻦ ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﱐ ﻟﻦ ﳒﺪ ﺍﻻﻧﺘﺨﺎﺑﺎﺕ ﻣﺪﺭﺟﺔ ﻛﻮﺳﻴﻠﺔ ﻣﻦ ﻭﺳـﺎﺋﻞ ﺣـﺮﺏ‬
‫ﺍﻟﻼﻋﻨﻒ‪ ،‬ﻷ‪‬ﺎ ﺑﻮﺍﺑﺔ ﻣﺮﻭﺭ ﻣﻔﺘﺎﺣﻬﺎ ﺑﻴﺪ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺪﻳﻜﺘﺎﺗﻮﺭﻱ‪ ،‬ﻭﲤﺜﻞ ﺃﺩﺍﺓ ﻣﻦ ﺃﺩﻭﺍﺕ ﺍﻟﻨﻀﺎﻝ ﺍﻟﺪﺳﺘﻮﺭﻱ ﰲ ﺍﻟﺪﻭﻝ ﺍﻟﺪﳝﻘﺮﺍﻃﻴﺔ‪ ،‬ﺑﻴﻨﻤﺎ ﺣﺮﺏ‬
‫ﺍﻟﻼﻋﻨﻒ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﺍﻟﻨﻀﺎﻝ ﻓﻮﻕ ﺍﻟﺪﺳﺘﻮﺭﻱ‪.‬‬
‫ﺃﻣﺎ ﻣﺎ ﻃﺮﺣﻪ ﺟﲔ ﺷﺎﺭﺏ ﰲ ﺍﻟﻮﺳﻴﻠﺔ ﺍﳋﺎﻣﺴﺔ ﻋﺸﺮ ﻣﻦ ﺗﻜﻮﻳﻦ "ﺍﻟﻠﻮﰊ" ﻭﺍﻟﻀﻐﻂ ﻣﻦ ﺩﺍﺧﻞ ﺍﻟﱪﳌﺎﻥ‪ ،‬ﻓﻬﻮ ﺻﺎﱀ ﰲ ﺍﻟﺪﻭﻝ ﺍﻟﺪﳝﻘﺮﺍﻃﻴـﺔ‪،‬‬
‫ﺣﲔ ﺗﺴﺘﻄﻴﻊ ﺍﳌﻌﺎﺭﺿﺔ ﰲ ﺍﻟﱪﳌﺎﻧﺎﺕ ﺃﻥ ﺗﻌﺮﻗﻞ ﻗﺮﺍﺭﺍﹰ‪ ،‬ﺃﻭ ﲤﻨﻌﻪ‪ ،‬ﻭﻗﺪ ﻳﺼﻠﺢ ﰲ ﺍﻷﻧﻈﻤﺔ ﺍﻟﺪﻳﻜﺘﺎﺗﻮﺭﻳﺔ ﺍﻟﱵ ﺗﺘﺠﻤـﻞ ﺑـﺒﻌﺾ ﺍﺠﻤﻟﻤﻮﻋـﺎﺕ‬
‫ﺍﳌﻌﺎﺭﺿﺔ ﻣﻊ ﺍﻟﻘﻀﺎﻳﺎ ﻏﲑ ﺍﳌﺼﲑﻳﺔ‪ ،‬ﻓﺘﺴﺘﺠﻴﺐ ﻟﻠﻀﻐﻮﻁ‪ ،‬ﺃﻣﺎ ﺇﻥ ﻛﺎﻧﺖ ﺍﻟﻘﻀﻴﺔ ﻣﺼﲑﻳﺔ ﻭﻋﻠﻰ ﺍﶈﻚ‪ ،‬ﻭﻳﺘﺠﺴﺪ ﻓﻴﻬﺎ ﺍﻟﺼﺮﺍﻉ ﺍﻟـﺼﻔﺮﻱ‪،‬‬
‫ﻓﺤﻴﻨﻬﺎ ﻳﺼﻌﺐ ﺃﻥ ﳝﺎﺭﺱ ﺍﻟﻠﻮﰊ ﺿﻐﻄﹰﺎ ﺣﻘﻴﻘﺎﹰ‪ ،‬ﻭﺃﻗﺼﻰ ﻣﺎ ﻳﺴﺘﻄﻴﻌﻪ ﻫﻮ ﺍﻻﺣﺘﺠﺎﺝ‪.‬‬

‫‪125‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

126 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬ : ‫א א‬ ‫א‬

127 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

128 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬ ‫א‬ : ‫א‬ ‫א‬

129 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

130 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬ ‫א‬ ‫א‬ : ‫א‬ ‫א‬

‫ ﺍﺴﺘﺭﺍﺘﻴﺠﻴﺎﺕ ﺍﻟﺘﻐﻴﻴﺭ‬:٢٨‫ﺸﻜل‬

131 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫–‬

‫‪ 1‬ﺻﻼﺡ ﺃﲪﺪ ﺯﻛﻲ‪ ،‬ﲡﺪﻳﺪ ﺍﻟﻔﻜﺮ ﺍﳌﻘﺎﻭﻡ‪ ..‬ﳓﻮ ﻧﻈﺮﻳﺔ ﻟﻸﻣﻦ ﺍﻟﻌﺮﰊ‪،‬‬

‫‪132‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

133 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫אמ‬ ‫א‬: ‫א‬ ‫א‬

134 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫•‬

‫•‬

‫•‬

‫•‬

‫‪ 1‬ﺗﻌﺮﻳﻒ ﺍﻟﻌﺼﻴﺎﻥ ﺍﳌﺪﱐ ﺃﻧﻪ ﻧﺸﺎﻁ ﺷﻌﱯ ﻣﺘﺤﻀﺮ‪ ،‬ﻳﻌﺘﻤﺪ ﺃﺳﺎﺳﹰﺎ ﻋﻠﻰ ﻣﺒﺪﺃ ﺍﻟﻼﻋﻨﻒ‪ ،‬ﻓﻜﻠﻤﺔ ﻣﺪﱐ ﺗﺮﲨﺔ ﻟﻜﻠﻤـﺔ ‪ ،civil‬ﻭﺍﳊـﻀﺎﺭﺓ‬
‫‪ ،civilization‬ﻭﻫﻮ ﻋﻜﺲ ﻣﺎ ﻳﺘﺒﺎﺩﺭ ﺇﱃ ﺍﻟﺬﻫﻦ ﺃﻥ ﺍﳌﺪﱐ ﻓﻘﻂ ﻳﻌﲏ ﺃﻧﻪ ﻋﻜﺲ ﺍﻟﻌﺴﻜﺮﻱ‪ .‬ﻭﺍﻟﻌﺼﻴﺎﻥ ﺍﳌﺪﱐ ﻫﻮ ﺃﺣﺪ ﻭﺳﺎﺋﻞ ﺣـﺮﺏ‬
‫ﺍﻟﻼﻋﻨﻒ‪.‬‬
‫‪ 2‬ﳜﻠﻖ ﺍﻟﺼﺮﺍﻉ ﺍﻟﺴﻴﺎﺳﻲ ﺑﺎﺳﺘﺨﺪﺍﻡ ﻭﺳﺎﺋﻞ ﺍﻟﻜﻔﺎﺡ ﺍﻟﻼﻋﻨﻴﻒ ﰲ ﻣﻮﺍﺟﻬﺔ ﺍﻟﻘﻤﻊ ﺍﻟﻌﻨﻴﻒ ﻭﺿﻌﹰﺎ ﺧﺎﺻﹰﺎ ﻳﺘﺴﻢ ﻓﻴﻪ ﺍﻟﺼﺮﺍﻉ ﺑﻌﺪﻡ ﺍﻟﺘﻨﺎﺳﻖ‪،‬‬
‫ﻭﺑﺎﻟﺘﺎﱄ ﻳﺴﺘﺨﺪﻡ ﻣﻘﺎﻭﻣﻮ ﺣﺮﻛﺔ ﺍﻟﻼﻋﻨﻒ ﻫﺬﺍ ﺍﻟﻼﺗﻨﺎﺳﻖ ﺑﲔ ﻭﺳﺎﺋﻞ ﺍﻟﻼﻋﻨﻒ ﰲ ﻣﻮﺍﺟﻬﺔ ﺍﻟﻔﻌﻞ ﺍﻟﻌﻨﻴﻒ ﰲ ﻭﺿﻊ ﺧﺼﻮﻣﻬﻢ ﰲ ﻭﺿـﻊ‬
‫ﺳﻴﺎﺳﻲ ﻣﺸﺎﺑﻪ ﳌﺎ ﳛﺪﺙ ﰲ ﺍﳌﺼﺎﺭﻋﺔ ﺍﻟﻴﺎﺑﺎﻧﻴﺔ‪ ،‬ﻓﻬﺬﺍ ﺍﻟﺘﻔﺎﻭﺕ ﺑﲔ ﺃﺳﻠﻮﰊ ﺍﻟﻔﻌﻞ – ﺍﻟﻼﻋﻨﻒ ﰲ ﻣﻮﺍﺟﻬﺔ ﺍﻟﻌﻨﻒ – ﻳﻔﻘﺪ ﺍﳋﺼﻢ ﺗﻮﺍﺯﻧـﻪ‬
‫ﺍﻟﺴﻴﺎﺳﻲ ﳑﺎ ﳚﻌﻞ ﺁﻟﻴﺔ ﺍﻟﻘﻤﻊ ﺗﺮﺗﺪ ﻋﻠﻴﻪ ﻭﺗﻀﻌﻒ ﻗﻮﺗﻪ‪ .‬ﻭﺑﺎﳊﻔﺎﻅ ﻋﻠﻰ ﺍﳌﺴﺎﺭ ﺍﻟﻼﻋﻨﻴﻒ ﺧﻼﻝ ﺍﳌﻀﻲ ﻗﺪﻣﹰﺎ ﰲ ﺍﻟﻜﻔـﺎﺡ ﺳـﺘﺰﺩﺍﺩ ﻗـﻮﺓ‬
‫ﺍﳌﻘﺎﻭﻣﲔ‪ ،‬ﻫﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ ﺗﺴﻤﻰ "ﺳﻴﺎﺳﺔ ﺟﻴﻮ‪-‬ﺟﻴﺘﺴﻮ"‪.‬‬
‫ﻭﺗﺘﺴﺒﺐ ﺳﻴﺎﺳﺔ ﺍﳌﺼﺎﺭﻋﺔ ﺍﻟﻴﺎﺑﺎﻧﻴﺔ ﰲ ﺯﻳﺎﺩﺓ ﻋﺰﻟﺔ ﺍﻟﻨﻈﺎﻡ ﻋﻠﻰ ﻣﺴﺘﻮﻳﺎﺕ ﺛﻼﺙ‪:‬‬
‫ﺣﻴﺚ ﺗﺰﻳﺪ ﻋﺰﻟﺘﻪ ﻋﻦ ﺃﻋﻀﺎﺋﻪ‪،‬‬
‫ﻭﻋﻦ ﺃﻓﺮﺍﺩ ﺍﻟﺸﻌﺐ ﺍﳌﺘﻀﺮﺭﻳﻦ ﻣﺒﺎﺷﺮﺓ ﻣﻦ ﺍﻟﻘﻀﺎﻳﺎ ﺍﻟﱵ ﻳﺪﻭﺭ ﺣﻮﳍﺎ ﺍﻟﺼﺮﺍﻉ‪،‬‬

‫‪135‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫•‬

‫•‬

‫•‬

‫ﻭﻋﻦ ﺍﻷﻃﺮﺍﻑ ﺍﻟﺜﺎﻟﺜﺔ ﺍﻟﱵ ﱂ ﺗﺘﻮﺭﻁ ﺑﺸﻜﻞ ﻣﺒﺎﺷﺮ ﰲ ﺍﻟﺼﺮﺍﻉ‪ ،‬ﻭﻗﺪ ﺗﺆﺩﻱ ﻫﺬﻩ ﺍﻟﻌﺰﻟﺔ ﺇﱃ ﺯﻳﺎﺩﺓ ﺍﳌﻌﺎﺭﺿﺔ ﺍﻟﺪﺍﺧﻠﻴﺔ ﰲ ﻣﻌﺴﻜﺮ ﺍﳋﺼﻢ‪،‬‬
‫ﻛﻤﺎ ﺃ‪‬ﺎ ﻗﺪ ﺗﺰﻳﺪ ﻣﻦ ﻋﺪﺩ ﺍﳌﻘﺎﻭﻣﲔ ﲟﺎ ﻳﻀﻤﻦ ﺑﻘﺎﺀ ﺍﳌﻘﺎﻭﻣﺔ‪ ،‬ﻛﻤﺎ ﺃ‪‬ﺎ ﻏﺎﻟﺒﹰﺎ ﻣﺎ ﺗﺆﺩﻱ ﺇﱃ ﲢﻮﻝ ﺍﻷﻃﺮﺍﻑ ﺍﻟﺜﺎﻟﺜﺔ ﺇﱃ ﻣﻮﺍﺟﻬﺔ ﺍﳋﺼﻢ ﻭﺗﺄﻳﻴﺪ‬
‫ﺍﳌﻘﺎﻭﻣﲔ‪.‬‬
‫ﺍ‬
‫ﻭﻣﺼﻄﻠﺢ ﻟـ "ﺟﻴﻮ‪-‬ﺟﻴﺘﺴﻮ" )‪ (Jiu Jitsu‬ﻣﻔﻬﻮﻡ ﻳﺎﺑﺎﱐ ﻳﻌﲏ "ﺍﻟﻔﻦ ﺍﻟﻨﺎﻋﻢ"‪ ،‬ﻭﻫﻮ ﻃﺮﻳﻘﺔ ﻟﻠﺪﻓﺎﻉ ﻋﻦ ﺍﻟﻨﻔﺲ ﻧﻘﻠﻬﺎ ﺍﻟﺒﺤﺎﺭﻭﻥ ﻣﻨﺬ ﻗﺮﻥ‬
‫ﺗﻘﺮﻳﺒﹰﺎ ﺇﱃ ﺃﻭﺭﻭﺑﺎ‪ ،‬ﻭﺗﻌﺘﻤﺪ ﺃﺳﺎﺳﹰﺎ ﻋﻠﻰ ﻣﺒﺪﺃ ﺍﻻﻧﺘﺼﺎﺭ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﺘﺮﺍﺟﻊ ﻭﺍﻟﺘﺨﻠﻲ ﺍﻟﺘﻜﺘﻴﻜـﻲ "‪"Siegen durch Nachgeben‬‬
‫ﺣﻴﺚ ﻳﺘﻢ ﻣﻦ ﺧﻼﻝ ﺫﻟﻚ ﺍﺳﺘﻐﻼﻝ ﻫﺠﻮﻡ ﺍﳋﺼﻢ ﻭﺍﻧﺪﻓﺎﻋﻪ ﻭﻃﺎﻗﺘﻪ ﺍﻟﱵ ﺍﺳﺘﻨﻔﺬﻫﺎ ﻭﺍﺳﺘﻌﻤﻠﻬﺎ ﻟﺘﻮﻇﻴﻔﻬﺎ ﺿﺪﻩ‪.‬‬
‫ﻭﻻ ﻳﻌﺘﻤﺪ ﻓﻦ "ﺍﳉﻴﻮ‪-‬ﺟﻴﺘﺴﻮ" ﻋﻠﻰ ﺍﻟﻘﻮﺓ ﻟﻠﺴﻴﻄﺮﺓ ﻋﻠﻰ ﺍﳋﺼﻢ ﻭﺿﺮﺑﻪ ﺣﱴ ﺍﳌﻮﺕ ﺃﻭ ﺍﻻﺳﺘﺴﻼﻡ؛ ﺑﻞ ﺇﻧﻪ ﺻُﻤﻢ ﳌﻮﺍﺟﻬﺔ ﺍﳋﺼﻢ ﺍﻟـﺬﻱ‬
‫ﻳﻔﻮﻗﻚ ﰲ ﺍﻟﻘﻮﺓ ﺍﻟﺒﺪﻧﻴﺔ ﻭﺍﻟﻌﻀﻠﻴﺔ‪.‬‬

‫‪136‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬ ‫א‬: ‫א‬ ‫א‬

137 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

138 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬: ‫א‬ ‫א‬

139 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫מ‬

140 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

141 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫•‬

‫ﺍﳊﺮﻛﺔ ﺍﻟﺴﻴﺎﺳﻴﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﰲ‬


‫ﺍﻟﺼﺮﺍﻋﺎﺕ‬

‫ﺇﺟﺮﺍﺀﺍﺕ‬ ‫ﺍﻹﻗﻨﺎﻉ ﺍﻟﺸﻔﻬﻲ‬


‫ﻗﺎﻧﻮﻳﻨﺔ ﺳﻠﻤﻴﺔ‬ ‫ﻭﻣﺘﻌﻠﻘﺎﺗﻪ‬

‫ﺣﺮﺏ ﺍﻟﻼﻋﻨﻒ‬ ‫ﺍﻟﻌﻨﻒ ﺍﻟﺒﺪﱐ‬


‫ﻻ ﺣﺮﻛﺔ‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ‬
‫ﺍﻟﺘﺪﻣﲑ ﺍﳌﺎﺩﻱ‬

‫ﺍﻟﻌﻨﻒ ﺍﻟﺒﺪﱐ‬
‫ﺍﻟﺘﺪﻣﲑ ﺍﳌﺎﺩﻱ‬

‫ﺷﻜﻞ ‪ :3‬ﺍﳊﺮﻛﺎﺕ ﺍﻟﺘﻐﻴﲑﻳﺔ ﺑﲔ ﺍﳊﺮﻛﺔ ﻭﺍﻟﻼﺣﺮﻛﺔ‬

‫‪ 1‬ﻫﻨﺎﻙ ﺳﺘﺔ ﺃﺻﻨﺎﻑ ﺃﺳﺎﺳﻴﺔ ﻷﺷﻜﺎﻝ ﺍﳊﺮﻛﺔ ﺫﻛﺮﻫﺎ ﺟﲔ ﺷﺎﺭﺏ ﰲ ﻛﺘﺎﺑﻪ ﻋﻦ ﺍﻟﻼﻋﻨﻒ‪:‬‬
‫‪ .١‬ﺍﻹﻗﻨﺎﻉ ﺍﻟﺸﻔﻬﻲ ﺍﻟﺒﺴﻴﻂ ﻭﺍﻟﺴﻠﻮﻙ ﺍﳌﺘﻌﻠﻖ ﺑﻪ ﻣﺜﻞ ﳏﺎﻭﻟﺔ ﺍﻻﺳﺘﺮﺿﺎﺀ ﻭﺍﻻﺳﺘﻤﺎﻟﺔ‪.‬‬
‫‪ .٢‬ﺍﻹﺟﺮﺍﺀﺍﺕ ﺍﻟﺴﻠﻤﻴﺔ ﺍﻟﻘﺎﻧﻮﻧﻴﺔ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﺘﻬﺪﻳﺪ ﺃﻭ ﺍﺳﺘﺨﺪﺍﻡ ﺍﻟﻌﻘﻮﺑﺎﺕ‪.‬‬
‫‪ .٣‬ﺍﻟﻌﻨﻒ ﺍﻟﺒﺪﱐ ﺿﺪ ﺍﻷﺷﺨﺎﺹ‪.‬‬
‫‪ .٤‬ﺍﻟﻌﻨﻒ ﺍﻟﺒﺪﱐ ﺿﺪ ﺍﻷﺷﺨﺎﺹ ﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ ﺍﻟﺘﺪﻣﲑ ﺍﳌﺎﺩﻱ‪.‬‬
‫‪ .٥‬ﺍﻟﺘﺪﻣﲑ ﺍﳌﺎﺩﻱ ﻓﻘﻂ‪.‬‬
‫‪ .٦‬ﺃﺳﻠﻮﺏ ﺣﺮﺏ ﺍﻟﻼﻋﻨﻒ‪.‬‬

‫‪142‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

143 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬

144 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬

145 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬

.‫ ﺟﲔ ﺷﺎﺭﺏ‬،‫ ﺍﻟﺒﺪﺍﺋﻞ ﺍﳊﻘﻴﻘﻴﺔ‬1

146 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

.‫ ﺟﲔ ﺷﺎﺭﺏ‬،‫ﺍﻟﺒﺪﺍﺋﻞ ﺍﳊﻘﻴﻘﻴﺔ‬ 1

147 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬

148 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬

‫א‬ ‫א‬

149 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬

Romanov

Kerenski Lvov

150 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

:‫ ﻟﻘﺮﺍﺀﺓ ﺍﳌﺰﻳﺪ ﻋﻦ ﺍﻟﺜﻮﺭﺓ ﺍﻟﺮﻭﺳﻴﺔ ﳝﻜﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ‬1


- Sidney Harcave, First Blood: The Russian Revolution of 1905 (New York:
Macmillan, 1964, and London: Collier Macmillan, 1964).
- Solomon M. Schwartz, The Russian Revolution of 1905: The Worker’s Movement
and the Formation of Bolshevism and Menshevism, trans. by Gertrude Vakar, with a
Preface by Leopold H. Haimson (Chicago and London: University of Chicago Press,
1967), esp. pp. 129-195.
- Richard Charques, The Twilight of Imperial Russia (London: Phoenix House, 1958),
pp. 111-139.
- Leonard Schapiro, The Communist Party of the Soviet Union (New York: Random
House, 1960, and London: Eyre & Spottiswoode, 1960), pp. 63-70 and 75.
- Hugh Seton-Watson, The Decline of Imperial Russia, 1855-1914 (New York:
Frederick A. Praeger and London: Methuen & Co., 1952), pp. 219-260.
- Bertram D. Wolfe, Three Who Made a Revolution (New York: Dial Press, 1948, and
London: Thames and Hudson, 1956), pp. 278-336.
- Michael Prawdin, The Unmentionable Nechaev: A Key to Bolshevism (London:
Allen and Unwin, 1961), pp. 147-149.

151 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬ ‫א‬

152 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

153 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬

154 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

– –

155 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

:‫ ﻟﻘﺮﺍﺀﺓ ﺍﳌﺰﻳﺪ ﻋﻦ ﺍﻟﺘﺠﺮﺑﺔ ﺍﳍﻨﺪﻳﺔ ﳝﻜﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ‬1


- Gene Sharp, Gandhi Wields The Weapon of Moral Power, pp. 37-226.
- S. Gopal, The Viceroyalty of Lord Irwin, 1926 – 1931 (London: Oxford University
Press, 1957), pp. 54-122.
- Ranganath R Diwaker, Satyagraha: Its Technique and History (Bombay: Hind
Kitabs, 1946).
- T. K. Mahadevan, eds., Gandhi: His relevance for Our Times (Berkeley, Calif.:
World Without War Council, 1971, and New Delhi: Gandhi Peace Foundation, and
Bombay: Bharatiya Vidya Bhavan, 1967).
-
Peter Ackerman and Jack DuVall, A Force More Powerful: A Century of Nonviolent
Conflict, (St. Martin's Press, 2000).

156 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬ ‫א‬

157 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

158 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

159 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

160 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

161 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

162 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

163 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

164 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

165 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

166 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

167 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫‪1‬‬

‫‪ 1‬ﻟﻘﺮﺍﺀﺓ ﺍﳌﺰﻳﺪ ﻋﻦ ﺍﻟﺜﻮﺭﺓ ﺍﻹﻳﺮﺍﻧﻴﺔ ﳝﻜﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ‪ :‬ﺩ‪ .‬ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺪﺳﻮﻗﻲ ﺷﺘﺎ‪ ،‬ﺍﻟﺜﻮﺭﺓ ﺍﻹﻳﺮﺍﻧﻴﺔ‪ ..‬ﺍﻟﺼﺮﺍﻉ‪ ..‬ﺍﳌﻠﺤﻤﺔ‪ ..‬ﺍﻟﻨﺼﺮ ‪،٢/١‬‬
‫ﺍﻟﺰﻫﺮﺍﺀ ﻟﻺﻋﻼﻡ ﺍﻟﻌﺮﰊ‪ ،‬ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ‪.١٩٨٦ ،‬‬

‫‪168‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬

169 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

170 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

171 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

172 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬ ‫א‬ ‫א‬

(OAS)

173 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

174 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

175 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

1
Peter Ackerman and Jack DuVall, A Force More Powerful: A Century of Nonviolent
Conflict, (St. Martin's Press, 2000).

176 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬

177 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

:‫ ﻟﻘﺮﺍﺀﺓ ﺍﳌﺰﻳﺪ ﳝﻜﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ‬1

- Wilfred Harris Crook, The General Strike, pp. 496-527.


- Goodspeed, The Conspirators, pp. 108-143.
- Halperin, Germany Tried Democracy, pp. 168-188.
- Eyke, A History of The Weimar Republic, vol. 1, pp. 129-160.

178 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬

179 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

180 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

:‫ ﻟﻘﺮﺍﺀﺓ ﺍﳌﺰﻳﺪ ﳝﻜﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ‬1


- Magne Skodvin, "Norwegian Nonviolent Resistance During the German
Occupation," in Roberts, ed., Civilian Resistance as a National Defense, pp., 136-153;
Br. Ed.: The Strategy of Civilian Defense, pp. 136-153.
- Tyranny Could Not Quell Them (pamphlet) (London: Peace News, 1958 and Later
edition).
- Magnus Jensen, "Kampen om Skolen," in Sverre Steen, general editor, Norges Krig
(Oslo: Gyldendal Norsk Forlag, 1947-50), vol, III, pp. 73-105, and Sverre S.
Amundsen, gen. Ed., Kirkenes Ferds, 1942 (Oslo: J.W. Cappelens Forlag, 1946).

181 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬

182 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬

183 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

184 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

185 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

186 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

1
Peter Ackerman and Jack DuVall, A Force More Powerful: A Century of Nonviolent
Conflict, (St. Martin's Press, 2000).

187 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬

188 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

189 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

190 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

191 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

1
Peter Ackerman and Jack DuVall, A Force More Powerful: A Century of Nonviolent
Conflict, (St. Martin's Press, 2000).

192 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬

193 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

– –

194 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

195 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

– –

1
Ibid., p. 211.
:‫ ﻟﻘﺮﺍﺀﺓ ﺍﳌﺰﻳﺪ ﳝﻜﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ‬2
- Mario Rosenthal, Guatemala: The Story of an Emergent Latin-American Democracy
(New York: Twayan Publishers, 1962), pp. 191-214.
- Ronald M. Schneider, Communism in Guatemala 1944-1945 (New York: Frederick
A. Praeger, 1958), pp, 5-14.

196 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

197 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

198 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

199 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

SCLC

200 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫‪ 1‬ﻣﻘﺘﺒﺴﺔ ﻣﻦ ﻣﻘﺎﻻﺕ ﻛﺘﺒﺖ ﻋﻠﻰ ﻣﻮﻗﻊ ﺇﺳﻼﻡ ﺃﻭﻥ ﻻﻳﻦ ﻟﻠﻜﺎﺗﺒﺔ ﺭﻳﻬﺎﻡ ﳏﻤﺪ‪.‬‬

‫‪201‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬

202 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

203 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

204 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

205 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

206 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

207 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

1
Peter Ackerman and Jack DuVall, A Force More Powerful: A Century of Nonviolent
Conflict, (St. Martin's Press, 2000).

208 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬

‫א‬ ‫א‬ ‫א‬

209 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫א‬

‫ﺃﺷﻜﺎﻝ ﺍﻻﺳﺘﺠﺎﺑﺔ‬
‫ﻟﻠﺘﺤﺪﻱ ﺍﻟﻘﺎﺋﻢ‬

‫ﺯﻭﺍﺭ ﺍﳌﺴﺘﻘﺒﻞ‬ ‫ﺍﻟﻌﻨﻒ‬ ‫ﺍﻟﻜﻔﺎﺡ‬ ‫ﺍﻻﺳﺘﺴﻼﻡ‬


‫ﺍﻟﺘﺮﺍﻛﻤﻲ‬

‫)ﺻﻔﺤﺔ ‪(١٢‬‬ ‫ﺷﻜﻞ ‪ :1‬ﺃﺷﻜﺎﻝ ﺍﻻﺳﺘﺠﺎﺑﺔ ﻟﻠﺘﺤﺪﻳﺎﺕ‬

‫‪210‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫ﺍﻟﺘﻨﻔﻴﺬ‬
‫)ﺍﻹﺟﺮﺍﺀﺍﺕ ﻭﺧﻄﻮﺍﺕ ﺍﻟﻌﻤﻞ(‬

‫ﻛﻴﻒ؟‬ ‫ﺍﻟﺘﻜﺘﻴﻜﺎﺕ‬
‫)ﺍﻟﻮﺳﺎﺋﻞ ﻭﺍﳌﻨﺎﻭﺭﺍﺕ(‬

‫ﺍﻻﺳﺘﺮﺍﺗﻴﺠﻴﺎﺕ‬
‫)ﺃﺳﻠﻮﺏ ﺍﻟﺘﻔﻜﲑ ﰲ ﺍﳊﻞ(‬

‫ﺍﻟﺴﻴﺎﺳﺎﺕ‬
‫)ﺍﻹﻃﺎﺭ ﺍﳊﺎﻛﻢ ﻟﻠﻔﻌﻞ(‬
‫ﻣﺎﺫﺍ؟‬
‫ﺍﻟﻔﻠﺴﻔﺔ‬
‫)ﺍﻷﺭﺿﻴﺔ ﺍﻟﻔﻜﺮﻳﺔ ﻭﻗﺎﻋﺪﺓ ﺍﻟﺒﻨﺎﺀ ﺍﻟﺘﻐﻴﲑﻱ(‬

‫)ﺻﻔﺤﺔ ‪(١٣‬‬ ‫ﺷﻜﻞ ‪ :٢‬ﺍﻟﺒﻨﺎﺀ ﺍﻟﺘﻐﻴﲑﻱ‬

‫ﺭﺩﻭﺩ ﺃﻓﻌﺎﻝ ﻋﻠﻰ ﺍﻟﻮﺍﻗﻊ‬ ‫ﻳﻨﺘﺞ ﻋﻨﻬﺎ‬ ‫ﺍﻟﺘﻌﺎﻃﻲ ﻣﻊ ﺍﻟﻮﺍﻗﻊ ﻛﻤﺎ‬


‫ﺍﻟﻮﺍﻗﻌﻴﺔ ﺍﻟﺴﻴﺎﺳﻴﺔ‬
‫ﺍﻟﺬﻱ ﻳﻔﺮﺿﻪ ﺍﳋﺼﻮﻡ‬ ‫ﻫﻮ ﺿﻤﻦ ﺩﺍﺋﺮﺓ ﺍﳌﻤﻜﻦ‬

‫ﺗﺸﺨﻴﺺ ﺍﻟﻮﺍﻗﻊ ﻣﻦ ﺧﻼﻝ‬


‫ﺩﺭﺍﺳﺔ ﻋﻮﺍﻣﻞ ﺍﻟﻘﻮﺓ ﻭﺍﻟﻀﻌﻒ‬
‫ﺧﻠﻖ ﺍﻟﻮﻗﺎﺋﻊ ﻋﻠﻰ ﺍﻷﺭﺽ ﰒ‬ ‫ﻳﻨﺘﺞ ﻋﻨﻬﺎ‬ ‫ﻭﺍﻟﺘﺤﺪﻳﺎﺕ ﺍﻻﺟﺘﻢ ﺍ ﻋﻴﺔ‬
‫ﺍﻟﻮﺍﻗﻊ ﺍﻟﺴﻴﺎﺳﻲ‬
‫ﺣﺼﺪ ﻧﺘﺎﺋﺠﻬﺎ ﺍﻟﺴﻴﺎﺳﻴﺔ‬ ‫ﻭﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻟﺴﻴﺎﺳﻴﺔ‬
‫ﻭﺍﻟﻘﺪﺭﺍﺕ ﻭﺍﻟﻜﻔﺎﺀﺍﺕ ﺍﻟﱵ‬
‫ﳕﺘﻠﻜﻬﺎ‬

‫ﺩﺭﺟﺎﺕ ﻓﻬﻢ ﺍﻟﻮﺍﻗﻊ‬

‫ﺍﻟﻮﺍﻗﻊ ﺍﳌﺜﺎﻝ‬ ‫ﺍﻟﻮﺍﻗﻊ ﺍﶈﺴﻮﺱ‬ ‫ﺍﻟﻮﺍﻗﻊ ﺍﻟﻈﻞ‬ ‫ﺍﻟﻮﺍﻗﻊ ﺍﻟﺸﺒﺢ‬

‫‪211‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫א‬ ‫א‬ ‫‪:‬‬ ‫א‬ ‫א‬

‫ﺣﺮﺏ ﺍﻟﻼﻋﻨﻒ ﺣﻮﻝ ﺍﻟﻌﺎﱂ‬

‫ﺃﻣﺮﻳﻜﺎ ﺍﳉﻨﻮﺑﻴﺔ‬ ‫ﺃﻣﺮﻳﻜﺎ ﺍﻟﺸﻤﺎﻟﻴﺔ‬ ‫ﺃﻭﺭﻭﺑﺎ‬ ‫ﺃﻓﺮﻳﻘﻴﺎ‬ ‫ﺁﺳﻴﺎ‬

‫ﺍﻟﺴﻠﻔﺎﺩﻭﺭ‬ ‫ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ‬ ‫ﺍﻟﻨﺮﻭﻳﺞ‬ ‫ﺟﻨﻮﺏ ﺃﻓﺮﻳﻘﻴﺎ‬ ‫ﺭﻭﺳﻴﺎ‬


‫ﺟﻮﺍﺗﻴﻤﺎﻻ‬ ‫ﺍﻷﻣﺮﻳﻜﻴﺔ‬ ‫ﺍﻟﺪﺍﳕﺎﺭﻙ‬ ‫ﺍﳉﺰﺍﺋﺮ‬ ‫ﺍﻟﺼﲔ‬
‫ﺗﺸﻴﻠﻲ‬ ‫ﻫﻮﻟﻨﺪﺍ‬ ‫ﺍﳍﻨﺪ‬
‫ﺑﻠﻐﺎﺭﻳﺎ‬ ‫ﺑﻮﺭﻣﺎ‬
‫ﺍﺠﻤﻟﺮ‬ ‫ﺍﻟﻔﻠﺒﲔ‬
‫ﺑﻮﻟﻨﺪﺍ‬
‫ﺃﳌﺎﻧﻴﺎ‬
‫ﺩﻭﻝ ﺍﻟﺒﻠﻄﻴﻖ‬
‫ﺇﻳﺴﺘﻮﻧﻴﺎ‬
‫ﻻﺗﻔﻴﺎ‬
‫ﻟﻴﺘﻮﺍﻳﻨﺎ‬
‫ﺻﺮﺑﻴﺎ‬
‫ﺃﻭﻛﺮﺍﻧﻴﺎ‬
‫ﻛﻮﺳﻮﻓﺎ‬
‫ﺗﺸﻴﻜﻮﺳﻠﻮﻓﺎﻛﻴﺎ‬

‫)ﺻﻔﺤﺔ ‪(٣٢‬‬ ‫ﺷﻜﻞ ‪ :٣‬ﺣﺮﺏ ﺍﻟﻼﻋﻨﻒ ﺣﻮﻝ ﺍﻟﻌﺎﱂ‬

‫‪212‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫ﺷﻜﻞ ‪ :٤‬ﺣﺮﺏ ﺍﻟﻼﻋﻨﻒ ﺣﻮﻝ ﺍﻟﻌﺎﱂ )ﺻﻔﺤﺔ ‪(٣٣‬‬


‫ﺍﻟﻠﻮﻥ ﺍﻷﲪﺮ ﻳﺮﻣﺰ ﻟﻠﻤﻨﺎﻃﻖ ﺍﻟﱵ ﺣﺪﺙ ﻓﻴﻬﺎ ﺻﺮﺍﻉ ﻻﻋﻨﻴﻒ‬

‫‪213‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫א‬ ‫מ‬ ‫‪:‬‬ ‫א‬ ‫א‬

‫א‬ ‫א‬ ‫‪:‬‬ ‫א‬ ‫א‬

‫ﻻﺯﻣﻪ‬

‫ﺗﻨﺸﺄ‬

‫)ﺻﻔﺤﺔ ‪(٤٧‬‬ ‫ﺷﻜﻞ ‪ :٥‬ﺣﺘﻤﻴﺔ ﺍﻟﺼﺮﺍﻉ‬

‫)ﺻﻔﺤﺔ ‪(٤٩‬‬ ‫ﺷﻜﻞ ‪ :٦‬ﺩﻳﻨﺎﻣﻴﻜﻴﺔ ﺍﻟﺼﺮﺍﻉ‬

‫‪214‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫ﺃﻧﻮﺍﻉ ﺍﻟﺼﺮﺍﻉ‬

‫ﻗﺪ ﺗﺘﺤﻮﻝ ﺇﱃ‬ ‫ﺻﺮﺍﻋﺎﺕ ﺣﺎﺩﺓ )ﺻﻔﺮﻳﺔ(‬ ‫ﺻﺮﺍﻋﺎﺕ ﻣﻨﺨﻔﻀﺔ ﺍﳊﺪﺓ )ﺗﻨﺎﻓﺴﻴﺔ(‬
‫ﺗﺘﻌﻠﻖ ﺑﺎﻟﻘﻀﺎﻳﺎ ﺍﳌﺼﲑﻳﺔ‬ ‫ﺗﺘﻌﻠﻖ ﺑﺎﻟﻘﻀﺎﻳﺎ ﻏﲑ ﺍﳌﺼﲑﻳﺔ‬
‫ﺻﺮﺍﻉ‬

‫ﺗﺴﻮﻳﺘﻬﺎ‬
‫ﺃﺳﻠﻮﺏ‬

‫ﺗﺴﻮﻳﺘﻬﺎ‬
‫ﺻﻔﺮﻱ‬

‫ﺃﺳﻠﻮﺏ‬
‫ﻛﺎﺭﺛﻲ‬

‫ﺍﻟﻌﻨﻒ‬ ‫ﺍﻟﻼﻋﻨﻒ‬ ‫ﺍﻟﻮﺳﺎﺋﻞ ﺍﻟﺒﺎﺭﺩﺓ‬

‫)ﺻﻔﺤﺔ ‪(٥٠‬‬ ‫ﺷﻜﻞ ‪ :٧‬ﺃﻧﻮﺍﻉ ﺍﻟﺼﺮﺍﻉ ﺍﻟﺴﻴﺎﺳﻲ‬

‫ﻋﻮﺍﻣﻞ ﺗﻘﺴﻴﻢ ﺍﻟﺼﺮﺍﻉ‬

‫ﻣﺪﻯ ﺗﻮﺍﻓﺮ ﺁﻟﻴﺎﺕ‬ ‫ﻧﻮﻉ ﺍﻟﻘﻀﺎﻳﺎ‬


‫ﳊﺴﻢ ﺍﻟﺼﺮﺍﻉ‬ ‫ﳏﻞ ﺍﻟﺼﺮﺍﻉ‬

‫)ﺻﻔﺤﺔ ‪(٥٣‬‬ ‫ﺷﻜﻞ ‪ :٨‬ﻋﻮﺍﻣﻞ ﺗﻘﺴﻴﻢ ﺍﻟﺼﺮﺍﻉ‬

‫ﺃﺿﺮﺍﺭ ﺍﳋﻄﺄ ﰲ ﲢﺪﻳﺪ‬


‫ﻃﺒﻴﻌﺔ ﺍﻟﺼﺮﺍﻉ‬

‫ﻓﻘﺪﺍﻥ ﺍﻻﲡﺎﻩ‬ ‫ﻋﺪﻡ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﳊﺸﺪ ﺍﳉﻤﺎﻫﲑﻱ‬ ‫ﺧﻠﻞ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﻨﺘﺎﺋﺞ‬

‫)ﺻﻔﺤﺔ ‪(٥٥‬‬ ‫ﺷﻜﻞ ‪ :٩‬ﺃﺿﺮﺍﺭ ﺍﳋﻄﺄ ﰲ ﲢﺪﻳﺪ ﻃﺒﻴﻌﺔ ﺍﻟﺼﺮﺍﻉ‬

‫‪215‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫ﻋﻮﺍﻣﻞ ﲢﺪﻳﺪ ﻃﺒﻴﻌﺔ ﺍﻟﺼﺮﺍﻉ‬

‫ﻣﻴﺰﺍﻥ ﺍﻟﻘﻮﻯ ﺑﲔ‬ ‫ﺭﺅﻳﺔ ﺃﻃﺮﺍﻑ‬


‫ﺃﻃﺮﺍﻑ ﺍﻟﺼﺮﺍﻉ‬ ‫ﺍﻟﺼﺮﺍﻉ‬

‫)ﺻﻔﺤﺔ ‪(٥٦‬‬ ‫ﺷﻜﻞ ‪ :١٠‬ﻋﻮﺍﻣﻞ ﲢﺪﻳﺪ ﻃﺒﻴﻌﺔ ﺍﻟﺼﺮﺍﻉ‬

‫ﺍﻟﺘﻨﻤﻴﺔ‬
‫ﺍﻻﺳﺘﻘﺮﺍﺭ‬
‫ﺍﻟﺒﻘﺎﺀ )ﺍﻟﻮﺟﻮﺩ(‬

‫‪216‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫א‬ ‫א א‬ ‫‪:‬‬ ‫א‬ ‫א‬

‫ﻋﻮﺍﻣﻞ ﲢﺪﻳﺪ ﻃﺒﻴﻌﺔ‬


‫ﺃﻃﺮﺍﻑ ﺍﻟﺼﺮﺍﻉ‬

‫ﻣﺴﺘﻮﻳﺎﺕ ﺗﻔﺎﻋﻞ ﺍﻷﻃﺮﺍﻑ‬ ‫ﺩﻭﺍﻓﻊ ﺍﻷﻃﺮﺍﻑ‬


‫ﻣﻊ ﻓﻜﺮﺓ ﺍﻟﺼﺮﺍﻉ‬ ‫ﻟﺸﻦ ﺍﻟﺼﺮﺍﻉ‬

‫)ﺻﻔﺤﺔ ‪(٦١‬‬ ‫ﺷﻜﻞ ‪ :١١‬ﻋﻮﺍﻣﻞ ﲢﺪﻳﺪ ﻃﺒﻴﻌﺔ ﺍﻟﺼﺮﺍﻉ‬

‫‪217‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

(٦٣ ‫)ﺻﻔﺤﺔ‬ ‫ ﺩﻭﺍﻓﻊ ﺍﻷﻃﺮﺍﻑ ﻟﺸﻦ ﺍﻟﺼﺮﺍﻉ‬:١٢ ‫ﺷﻜﻞ‬

218 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫)ﺻﻔﺤﺔ ‪(٦٦‬‬ ‫ﺷﻜﻞ ‪ :١٣‬ﺃﻧﻮﺍﻉ ﺍﻟﺼﺮﺍﻉ ﺍﻟﺼﻔﺮﻱ ﻭﻓﻘﹰﺎ ﻟﺪﻭﺍﻓﻊ ﺍﻷﻃﺮﺍﻑ ﻭﺩﺭﺟﺔ ﺍﳌﺨﺎﻃﺮﺓ‬

‫ﻣﺴﺘﻮﻳﺎﺕ ﺍﻟﺘﻔﺎﻋﻞ‬
‫ﻣﻊ ﺍﻟﺼﺮﺍﻉ‬

‫ﺍﻟﻔﻌﻞ ﻭﺍﳌﻤﺎﺭﺳﺔ‬ ‫ﺍﻹﺩﺭﺍﻙ ﺍﻟﻌﻘﻠﻲ‬ ‫ﺍﻹﺣﺴﺎﺱ ﺍﻟﻌﺎﻃﻔﻲ‬

‫)ﺻﻔﺤﺔ ‪(٦٨‬‬ ‫ﺷﻜﻞ ‪ :١٤‬ﻣﺴﺘﻮﻳﺎﺕ ﺍﻟﺘﻔﺎﻋﻞ ﻣﻊ ﺍﻟﺼﺮﺍﻉ‬

‫ﻓﻌﺎﻟﻴﺔ ﻋﻠﻰ ﻣﺴﺘﻮﻯ‬


‫ﺍﻹﺩﺭﺍﻙ ﺍﻟﻌﻘﻠﻲ‬ ‫ﻓﻌﺎﻟﻴﺔ ﻋﻠﻰ ﻣﺴﺘﻮﻯ‬
‫ﺍﻹﺣﺴﺎﺱ ﺍﻟﻌﺎﻃﻔﻲ‬

‫ﻓﻌﺎﻟﻴﺔ ﻋﻠﻰ ﻣﺴﺘﻮﻯ‬


‫ﺍﻟﻔﻌﻞ ﻭﺍﳌﻤﺎﺭﺳﺔ‬

‫)ﺻﻔﺤﺔ ‪(٦٩‬‬ ‫ﺷﻜﻞ ‪ :١٥‬ﺍﻟﻨﻤﻮﺫﺝ ﺍﻷﻣﺜﻞ ﻟﻠﻔﻌﻞ ﺍﻟﺴﻴﺎﺳﻲ‬

‫‪219‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫א‬ ‫א‬ ‫‪:‬‬ ‫א‬ ‫א‬

‫ﻗﻠﺔ ﲢﻜﻢ‬

‫ﺍﻟﻘﻮﺓ‬
‫ﺍﻟﺴﻴﺎﺳﻴﺔ‬

‫)ﺻﻔﺤﺔ ‪(٧٦‬‬ ‫ﺷﻜﻞ ‪ :١٦‬ﺍﻟﻘﻮﺓ ﺍﻟﺴﻴﺎﺳﻴﺔ ﺍﻟﺬﺍﺗﻴﺔ ﻭﺍﲡﺎﻩ ﺍﻟﻘﻮﺓ ﻫﺎﺑﻂ‬

‫ﻗﻠﺔ ﲢﻜﻢ‬

‫ﺗﺪﻣﲑ‬

‫)ﺻﻔﺤﺔ ‪(٧٧‬‬ ‫ﺷﻜﻞ ‪ :١٧‬ﻳﻘﻮﻡ ﺍﻟﻨﺸﺎﻁ ﺍﻟﺴﻴﺎﺳﻲ ﰲ ﻧﻈﺮﻳﺔ ﺍﻟﻘﻮﺓ ﺍﻟﺬﺍﺗﻴﺔ ﻋﻠﻰ ﺗﺪﻣﲑ ﺍﻟﻘﻠﺔ ﺍﳌﺎﻟﻜﺔ ﻟﻠﺴﻠﻄﺔ‬

‫‪220‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫ﻗﻠﺔ ﲢﻜﻢ‬

‫ﺍﻟﻘﻮﺓ ﺍﻟﺴﻴﺎﺳﻴﺔ‬

‫)ﺻﻔﺤﺔ ‪(٧٨‬‬ ‫ﺷﻜﻞ ‪ :١٨‬ﺍﻟﻘﻮﺓ ﺍﻟﺴﻴﺎﺳﻴﺔ ﺍﳉﻤﺎﻋﻴﺔ ﻭﺍﲡﺎﻩ ﺍﻟﻘﻮﺓ ﺻﺎﻋﺪ‬

‫ﻗﻠﺔ ﲢﻜﻢ‬

‫ﻋﺰﻝ ﻣﺼﺎﺩﺭ ﺍﻟﻘﻮﺓ‬


‫ﻭﺇﺻﺎﺑﺔ ﺍﳊﺎﻛﻢ ﺑﺎﳉﻮﻉ‬

‫)ﺻﻔﺤﺔ ‪(٧٩‬‬ ‫ﺷﻜﻞ ‪ :١٩‬ﻳﻘﻮﻡ ﺍﻟﻨﺸﺎﻁ ﺍﻟﺴﻴﺎﺳﻲ ﰲ ﻧﻈﺮﻳﺔ ﺍﻟﻘﻮﺓ ﺍﳉﻤﺎﻋﻴﺔ ﻋﻠﻰ ﲡﻮﻳﻊ ﺍﳊﺎﻛﻢ ﻭﻛﺴﺮ ﺇﺭﺍﺩﺗﻪ‬

‫ﻣﻴﺪﺍﻥ ﺣﺮﺏ ﺍﻟﻼﻋﻨﻒ‬

‫ﻋﻘﻞ ﺍﳊﺎﻛﻢ‬ ‫ﻋﻘﻮﻝ ﺍﳉﻤﺎﻫﲑ‬

‫)ﺻﻔﺤﺔ ‪(٨٠‬‬ ‫ﺷﻜﻞ ‪ :٢٠‬ﻣﻴﺪﺍﻥ ﺣﺮﺏ ﺍﻟﻼﻋﻨﻒ‬

‫‪221‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

222 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫ﻃﺒﻴﻌﺔ ﺍﻟﻘﻮﺓ‬

‫ﻏﲑ ﺫﺍﺗﻴﺔ‬ ‫ﺫﺍﺗﻴﺔ‬


‫ﺍ‪‬ﺘﻤﻊ ﳝﻨﺢ ﺍﳊﺎﻛﻢ ﺍﻟﻘﻮﺓ‬ ‫ﺍﳊﺎﻛﻢ ﳝﻨﺢ ﺍ‪‬ﺘﻤﻊ ﺍﻟﻘﻮﺓ‬
‫ﻳﻘﻮﻡ ﻋﻠﻴﻬﺎ ﺣﺮﻛﺎﺕ‬ ‫ﻳﻘﻮﻡ ﻋﻠﻴﻬﺎ ﺣﺮﻛﺎﺕ ﺍﻟﻌﻨﻒ‬
‫ﺍﻟﻼﻋﻨﻒ ﻭﺣﺮﺏ ﺍﻟﻌﺼﺎﺑﺎﺕ‬ ‫ﻭﺍﳌﺴﺘﺴﻠﻤﻮﻥ‬

‫)ﺻﻔﺤﺔ ‪(٨٢‬‬ ‫ﺷﻜﻞ ‪ :٢١‬ﳐﻄﻂ ﻟﻨﻈﺮﻳﱵ ﺍﻟﻘﻮﺓ ﺍﻟﺴﻴﺎﺳﻴﺔ ﻭﻃﺒﻴﻌﺔ ﺍ‪‬ﺘﻤﻊ ﺍﻟﺬﻱ ﻳﻘﻮﻡ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﺍﻟﻨﻈﺮﻳﺘﲔ‬

‫)ﺻﻔﺤﺔ ‪(٨٨‬‬ ‫ﺷﻜﻞ ‪ :٢٢‬ﻣﺘﻄﻠﺒﺎﺕ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻧﻈﺮﻳﺔ ﺍﳌﺼﺎﺩﺭ ﺍﳌﺘﻌﺪﺩﺓ ﻟﻠﻘﻮﺓ‬

‫ﻣﺼﺎﺩﺭ ﺍﻟﻘﻮﺓ ﺍﻟﺴﻴﺎﺳﻴﺔ‬

‫ﺍﻟﻌﻘﻮﺑﺎﺕ‬ ‫ﺍﳌﻮﺍﺭﺩ‬ ‫ﺍﻟﻌﻮﺍﻣﻞ‬ ‫ﺍﳌﻬﺎﺭﺍﺕ‬ ‫ﺍﳌﻮﺍﺭﺩ‬ ‫ﺍﻟﺴﻠﻄﺔ‬


‫ﺍﳌﺎﺩﻳﺔ‬ ‫ﺍﳌﻌﻮﻳﺔ‬ ‫ﻭﺍﳌﻌﺮﻓﺔ‬ ‫ﺍﻟﺒﺸﺮﻳﺔ‬

‫)ﺻﻔﺤﺔ ‪(٩١‬‬ ‫ﺷﻜﻞ ‪ :٢٣‬ﻣﺼﺎﺩﺭ ﺍﻟﻘﻮﺓ ﺍﻟﺴﻴﺎﺳﻴﺔ ﺍﻷﺳﺎﺳﻴﺔ‬

‫‪223‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ : ‫א א‬ ‫א‬

(٩٧ ‫)ﺻﻔﺤﺔ‬ ‫ ﺃﺳﻠﺤﺔ ﺣﺮﺏ ﺍﻟﻼﻋﻨﻒ‬:٢٤ ‫ﺷﻜﻞ‬

224 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫א‬ ‫‪:‬‬ ‫א‬ ‫א‬

‫)ﺻﻔﺤﺔ ‪(١١٥‬‬ ‫ﺷﻜﻞ ‪ :٢٥‬ﻣﻦ ﺃﺳﺎﺳﻴﺎﺕ ﺣﺮﺏ ﺍﻟﻼﻋﻨﻒ‬

‫)ﺻﻔﺤﺔ ‪(١١٩‬‬ ‫ﺷﻜﻞ ‪ :٢٦‬ﺍﳊﺎﺳﺔ ﺍﻟﺴﺎﺩﺳﺔ ﻟﻠﺠﻤﺎﻫﲑ‬

‫‪225‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫)ﺻﻔﺤﺔ ‪(١٢١‬‬ ‫ﺷﻜﻞ ‪ :٢٧‬ﻣﺴﺎﺭﺍﺕ ﺍﻟﺘﻐﻴﲑ‬

‫)ﺻﻔﺤﺔ ‪(١٢٨‬‬ ‫ﺷﻜﻞ ‪ :٢٨‬ﺍﺳﺘﺮﺍﺗﻴﺠﻴﺎﺕ ﺍﻟﺘﻐﻴﲑ‬

‫‪226‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫ﺍﳊﺮﻛﺔ ﺍﻟﺴﻴﺎﺳﻴﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﰲ‬


‫ﺍﻟﺼﺮﺍﻋﺎﺕ‬

‫ﺇﺟﺮﺍﺀﺍﺕ‬ ‫ﺍﻹﻗﻨﺎﻉ ﺍﻟﺸﻔﻬﻲ‬


‫ﻗﺎﻧﻮﻳﻨﺔ ﺳﻠﻤﻴﺔ‬ ‫ﻭﻣﺘﻌﻠﻘﺎﺗﻪ‬

‫ﺣﺮﺏ ﺍﻟﻼﻋﻨﻒ‬ ‫ﺍﻟﻌﻨﻒ ﺍﻟﺒﺪﱐ‬


‫ﻻ ﺣﺮﻛﺔ‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ‬
‫ﺍﻟﺘﺪﻣﲑ ﺍﳌﺎﺩﻱ‬

‫ﺍﻟﻌﻨﻒ ﺍﻟﺒﺪﱐ‬
‫ﺍﻟﺘﺪﻣﲑ ﺍﳌﺎﺩﻱ‬

‫)ﺻﻔﺤﺔ ‪(١٣٩‬‬ ‫ﺷﻜﻞ ‪ :٢٩‬ﺍﳊﺮﻛﺎﺕ ﺍﻟﺘﻐﻴﲑﻳﺔ ﺑﲔ ﺍﳊﺮﻛﺔ ﻭﺍﻟﻼﺣﺮﻛﺔ‬

‫‪227‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬

‫א‬ ‫א‬

228 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫מ‬ ‫א‬ ‫א‬

229 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

(٣٥ ، ٣٤ ‫)ﺻﻔﺤﺔ‬ ‫ ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﺘﺎﺭﳜﻴﺔ‬:٤ ‫ﺟﺪﻭﻝ‬

230 îÌnÛa@òb×c@
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬

‫ﺍﳌﻘﺎﻭﻣﺔ‬ ‫ﺍﻟﻨﻈﺎﻡ‬ ‫ﺍﻟﺪﻭﺍﻓﻊ‬


‫ﺍﻟﺘﻄﻠـﻊ ﺇﱃ ﺗﻐـﻴﲑ ﺍﻟﻮﺿـﻊ ﺍﻟـﺴﻴﺎﺳﻲ ﺍﻟﺘﻄﻠـﻊ ﺇﱃ ﺗﻐـﻴﲑ ﺍﻟﻮﺿـﻊ ﺍﻟـﺴﻴﺎﺳﻲ‬ ‫ﺍﻟﺜﻮﺭﻱ ﺍﻟﺘﻐﻴﲑﻱ‬ ‫‪١‬‬
‫ﻭﺍﻻﺟﺘﻤﺎﻋﻲ ﰲ ﺍﻟـﺒﻼﺩ‪ ،‬ﻣـﻊ ﺍﻻﻋﺘﻘـﺎﺩ ﻭﺍﻻﺟﺘﻤﺎﻋﻲ ‪ ،‬ﻭﺍﺳﺘﺒﺪﺍﻟﻪ ﺑﻮﺿﻊ ﺁﺧﺮ‪ ،‬ﺑﻌﺪ‬
‫ﺑﺎﻟﺼﻮﺍﺑﻴﺔ ﺍﳌﻄﻠﻘـﺔ‪ ،‬ﻭﲜﻬـﻞ ﺍﻷﺣـﺰﺍﺏ ﺍﻣﺘﻨﺎﻉ ﺍﳊﻜﻢ ﺍﻟﻘﺎﺋﻢ ﻣـﻦ ﻗﺒـﻮﻝ ﺍﻟﺘﻐـﻴﲑ‬
‫ﺑﺎﻵﻟﻴﺎﺕ ﺍﻟﺘﻨﺎﻓﺴﻴﺔ ﺍﳌﺪﻧﻴﺔ‬ ‫ﻭﺍﳊﺮﻛﺎﺕ ﻭﺍﳉﻤﺎﻫﲑ‪.‬‬
‫ﻣﺜﺎﻝ‪ :‬ﺍﻷﻧﻈﻤﺔ ﺍﻟﻘﺎﺋﻤـﺔ ﻋﻠـﻰ ﺍﻟـﺰﻋﻴﻢ ﻣﺜﺎﻝ‪ :‬ﺣﺮﻛﺎﺕ ﺍﳌﻘﺎﻭﻣﺔ ﺍﻟﻮﻃﻨﻴﺔ ﻣﺜﻞ ﺣﺮﻛﺔ‬
‫ﻛﻔﺎﻳﺔ ﺍﳌﺼﺮﻳﺔ‪.‬‬ ‫ﺍﻷﻭﺣﺪ‪ ،‬ﻣﺜﻞ ﻛﻮﺑﺎ‪.‬‬
‫ﻼ ﻣﻦ ﺍﻟﻨﻈﺎﻡ ﻭﺍﳌﻘﺎﻭﻣﺔ ﻻ‬
‫ﻭﻫﻮ ﺟﺰﺀ ﻣﻦ ﺻﺮﺍﻉ ﺍﻷﻓﻜﺎﺭ ﰲ ﺍﻟﻌﺎﱂ‪ ، ،‬ﻭﰲ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﻓﺈﻥ ﻛ ﹰ‬ ‫ﺍﻷﻳﺪﻳﻮﻟﻮﺟﻲ‬ ‫‪٢‬‬
‫ﲢﺮﻛﻬﻤﺎ ﺃﺟﻨﺪﺓ ﳏﻠﻴﺔ ﺩﺍﺧﻠﻴﺔ؛ ﻭﻟﻜﻨﻬﻤﺎ ﻳﻜﻮﻧﺎﻥ ﺟﺰﺀﹰﺍ ﻣﻦ ﻣﺸﺮﻭﻉ ﻛﻮﱐ ﻭﻋﺎﳌﻲ‪ ،‬ﻭﺗﺼﺒﺢ‬
‫ﺍﳌﻨﻄﻘﺔ ﺍﳌﺴﺘﻬﺪﻓﺔ ﺑﺎﻟﻔﻌﻞ ‪ -‬ﺍﳌﺸﺮﻭﻉ ﺍﶈﻠﻲ ‪ -‬ﻟﻴﺴﺖ ﻫﺪﻓﹰﺎ ﰲ ﺣﺪ ﺫﺍ‪‬ﺎ ﻭﻟﻜﻨﻬﺎ ﻣﻨﻄﻘـﺔ‬
‫ﺍﺭﺗﻜﺎﺯ ﻟﻠﻤﺸﺮﻭﻉ ﺍﻟﻜﻮﱐ‪ .‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﺈﻥ ﺗﻘﺪﱘ ﺍﻟﺘﻨﺎﺯﻻﺕ ﻣﻦ ﻗﺒﻞ ﺍﻟﻄﺮﻓﲔ ﻻ ﻳﻌﺪ ﻫﺰﳝـﺔ‬
‫ﺩﺍﺧﻠﻴﺔ ﺃﻭ ﳏﻠﻴﺔ ﻓﺤﺴﺐ؛ ﻭﻟﻜﻨﻬﺎ ﺧﺴﺎﺭﺓ ﻟﻠﻤﺸﺮﻭﻉ ﺍﻟﻜﻮﱐ ﺍﻟﻜﺒﲑ‬
‫ﻣﺜﺎﻝ‪ :‬ﺍﻷﻧﻈﻤﺔ ﺍﻟﺸﻴﻮﻋﻴﺔ ﺍﻟﺴﺎﺑﻘﺔ‪ ،‬ﻭﺣﺮﻛﺎﺕ ﺍﳌﻘﺎﻭﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻣﺜﻞ ﲨﺎﻋـﺔ ﺍﻹﺧـﻮﺍﻥ‬
‫ﺍﳌﺴﻠﻤﲔ‪.‬‬
‫ﺍﻟﺘﻄﻠﻊ ﺇﱃ ﺇﺟﻬﺎﺽ ﳏﺎﻭﻻﺕ ﺍﻻﻧﻘﻼﺏ ﻋﻠﻰ‬ ‫ﺍﻟﺘﻄﻠﻊ ﺇﱃ ﺇﺟﻬﺎﺽ ﳏﺎﻭﻻﺕ ﺍﻻﻧﻘـﻼﺏ‬ ‫ﺍﻹﺟﻬﺎﺿﻲ‬ ‫‪٣‬‬
‫ﺍﻟﻨﻈﺎﻡ ﺍﻟﺼﺎﱀ‪ ،‬ﺗﻠﻚ ﺍﶈﺎﻭﻻﺕ ﺍﻟﱵ ﻗﺪ ﺗﺘﺨﺬ‬ ‫ﻋﻠﻰ ﺍﻟﻨﻈﺎﻡ‪ ،‬ﺗﻠﻚ ﺍﶈﺎﻭﻻﺕ ﺍﻟﱵ ﻗﺪ ﺗﺘﺨﺬ‬
‫ﺷﻜﻞ ﺍﻻﻧﻘﻼﺏ ﺍﻟﻌـﺴﻜﺮﻱ ﺃﻭ ﳏـﺎﻭﻻﺕ‬ ‫ﺷﻜﻞ ﺍﻻﻧﻘﻼﺏ ﺍﻟﻌﺴﻜﺮﻱ ﺃﻭ ﳏـﺎﻭﻻﺕ‬
‫ﻗﻮﻯ ﺳﻴﺎﺳﻴﺔ ﺃﻭ ﺃﻳﺪﻳﻮﻟﻮﺟﻴﺔ ﻣﻨﺎﻭﺋﺔ ﺗﻘﻮﻳﺾ‬ ‫ﻗﻮﻯ ﺳﻴﺎﺳﻴﺔ ﺃﻭ ﺃﻳﺪﻳﻮﻟﻮﺟﻴﺔ ﻣﻨﺎﻭﺋﺔ ﺗﻘﻮﻳﺾ‬
‫ﺍﻟﻨﻈﺎﻡ ﺍﻟﺼﺎﱀ ﻭﻓﺮﺽ ﺗﺼﻮﺭﺍ‪‬ﺎ‪.‬‬ ‫ﺍﻟﻨﻈﺎﻡ ﻭﻓﺮﺽ ﺗﺼﻮﺭﺍ‪‬ﺎ‪.‬‬
‫ﻣﺜﺎﻝ‪ :‬ﺗﺼﺪﻱ ﺍﻟﺸﻌﺐ ﺍﻷﳌـﺎﱐ ﶈﺎﻭﻟـﺔ‬ ‫ﻣﺜﺎﻝ‪ :‬ﺍﻟﺼﺮﺍﻉ ﺑﲔ ﺣﻜﻮﻣﺔ ﺍﻟﺜﻮﺭﺓ ﻭﲨﺎﻋﺔ‬
‫ﺍﻻﻧﻘﻼﺏ ﺍﻟﻌﺴﻜﺮﻱ ﻋﺎﻡ ‪.١٩٢٠‬‬ ‫ﺍﻹﺧــﻮﺍﻥ ﺍﳌــﺴﻠﻤﲔ ﰲ ﻣــﺼﺮ ﰲ‬
‫ﺍﳋﻤﺴﻴﻨﻴﺎﺕ‪.‬‬
‫ﺍﻟﺘﻄﻠﻊ ﺇﱃ ﺍﳊﻔﺎﻅ ﻋﻠﻰ ﺍﻷﻭﺿﺎﻉ ﺍﳌﺎﺩﻳـﺔ ﺍﻟﺘﻄﻠﻊ ﺇﱃ ﲢﺴﲔ ﺍﻷﻭﺿﺎﻉ ﺍﳌﺎﺩﻳﺔ ﻭﺍﳌﻌﻨﻮﻳﺔ‬ ‫ﺍﻟﻨﻘﺎﰊ‬ ‫‪٤‬‬
‫ﻭﺍﳌﻌﻨﻮﻳﺔ ﻭﺍﻟـﺴﻠﻄﻮﻳﺔ ﻟﻄﺎﺋﻔـﺔ ﺃﻭ ﻃﺒﻘـﺔ ﻟﻄﺎﺋﻔﺔ ﺃﻭ ﻃﺒﻘﺔ ﺍﺟﺘﻤﺎﻋﻴﺔ ﻣﻌﻴﻨﺔ ﺃﻭ ﺗﻐـﻴﲑ‬
‫ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺒﻘﻲ ﰲ ﺍﺠﻤﻟﺘﻤﻊ‪.‬‬ ‫ﺍﺟﺘﻤﺎﻋﻴﺔ ﻣﻌﻴﻨﺔ‪.‬‬
‫ﻣﺜﺎﻝ‪ :‬ﺍﳊﻜﻮﻣﺎﺕ ﺍﻟﻌﺴﻜﺮﻳﺔ ﺣﻮﻝ ﺍﻟﻌـﺎﱂ ﻣﺜﺎﻝ‪ :‬ﺍﳊﺮﻛﺎﺕ ﺍﻟﻌﻤﺎﻟﻴﺔ ﺍﻟـﱵ ﺍﻧﺘـﺸﺮﺕ‬
‫ﺍﻟﱵ ﺗﺮﻳﺪ ﺍﳊﻔﺎﻅ ﻋﻠﻰ ﻣﻜﺘﺴﺒﺎﺕ ﺍﳉـﻴﺶ ﺣﻮﻝ ﺍﻟﻌﺎﱂ ﺧﻼﻝ ﺍﻟﻨﺼﻒ ﺍﻟﺜﺎﱐ ﻣﻦ ﺍﻟﻘﺮﻥ‬
‫ﺍﻟﻌﺸﺮﻳﻦ‪.‬‬ ‫ﻭﺇﺑﻘﺎﺅﻩ ﰲ ﻗﻤﺔ ﺍﳍﺮﻡ ﺍﻟﺴﻠﻄﻮﻱ‪.‬‬

‫‪231‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫ﺍﻟﻄﻤﻮﺡ ﺇﱃ ﺍﻟﺰﻋﺎﻣﺔ ﻭﺍﻋﺘﻼﺀ ﻗﻤـﺔ ﺍﳍـﺮﻡ‬ ‫ﺍﻟﺮﻏﺒﺔ ﰲ ﺍﳊﻔﺎﻅ ﻋﻠﻰ ﺍﳌﺼﺎﱀ ﺍﻟﺸﺨـﺼﻴﺔ‬ ‫ﺍﻟﺸﺨﺼﻲ‬ ‫‪٥‬‬
‫ﺍﻟﺴﻴﺎﺳﻲ ﻭﺍﻟﺴﻠﻄﻮﻱ ﰲ ﺍﻟﺪﻭﻟﺔ‪ .‬ﻭﻫﻮ ﺍﻟﺬﻱ‬ ‫ﻭﺍﻟﻌﺎﺋﻠﻴﺔ ﻭﺍﳊﺰﺑﻴﺔ ﻭﺍﻟﻨﻘﺎﺑﻴﺔ )ﺍﳉﻴﺶ(‪ .‬ﲢﺖ‬
‫ﳝﻜﻦ ﺗﻔﺴﲑﻩ ﺑﺄﻧﻪ ﳎﺮﺩ ﺣﺐ ﻟﻠﺴﻠﻄﺔ‪.‬‬ ‫ﺷﻌﺎﺭ ﺃﻥ ﻣﺼﻠﺤﺔ ﺍﻟﻨﻈﺎﻡ ﻭﺑﻘﺎﺀﻩ ﻭﺍﺳﺘﻘﺮﺍﺭﻩ‬
‫ـﺰﺍﺏ ﻭﺍﳊﺮﻛـ‬
‫ـﺎﺕ‬ ‫ـﺎﻝ‪ :‬ﺑﻌـﺾ ﺍﻷﺣـ‬ ‫ﻣﺜـ‬ ‫ﻣﻘﺪﻡ ﻋﻠﻰ ﻣﺼﻠﺤﺔ ﺍﻟﻮﻃﻦ‪ .‬ﻓﻤﻌﺎﻳﲑ ﳒـﺎﺡ‬
‫ﺍﳌﻐﻤﻮﺭﺓ‪.‬‬ ‫ﺍﻟﻨﻈﺎﻡ ﻻ ﺗﺘﻤﺜﻞ ﰲ ﺍﳉﻮﺍﻧـﺐ ﺍﻟـﺴﻴﺎﺳﻴﺔ‬
‫)ﺍﳊﺮﻳﺎﺕ ﻭﺣﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ( ﺃﻭ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‬
‫)ﺍﻟﻨﺎﺗﺞ ﺍﻟﻘﻮﻣﻲ ﻭﺍﺳﺘﻐﻼﻝ ﺍﳌﻮﺍﺭﺩ ﻭﺩﺧـﻞ‬
‫ﺍﻟﻔﺮﺩ( ﺃﻭ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ )ﺍﻟﺘﺠﺎﻧﺲ ﻭﺩﺭﺟـﺔ‬
‫ﺍﻟﺘﺮﺍﺿﻲ( ﺃﻭ ﺍﻟﺼﻨﺎﻋﻴﺔ )ﺍﻟﺒﺤﺚ ﻭﺍﻟﺘـﺼﻨﻴﻊ‬
‫ﻭﺍﻻﺳﺘﺨﺪﺍﻡ(‪ ،‬ﻭﻟﻜﻨﻬﺎ ﺗﺘﻤﺜـﻞ ﰲ ﺗﺜﺒﻴـﺖ‬
‫ﺃﺭﻛﺎﻧﻪ ﻭﺍﻻﻧﺘﻘﺎﻝ ﺑﻪ ﻣﻦ ﻣﺮﺣﻠﺔ ﺍﻟﻮﺟﻮﺩ ﺇﱃ‬
‫ﺍﻻﺳﺘﻘﺮﺍﺭ‪.‬‬
‫ﻣﺜﺎﻝ‪ :‬ﺍﻟﻨﻈﺎﻡ ﺍﳌﺼﺮﻱ ﺍﻟﻘﺎﺋﻢ‪.‬‬
‫ﺍﺳﺘﻐﻼﻝ ﻭﺿﻊ ﻏﲑ ﻃﺒﻴﻌﻲ ﻻﺳﺘﻼﻡ ﺍﻟﺴﻠﻄﺔ‬ ‫ﺍﻻﻧﺘﻬﺎﺯﻱ‬ ‫‪٦‬‬
‫ﺩﻭﻥ ﺗﻔﻜﲑ ﻣﺴﺒﻖ ﰲ ﺫﻟﻚ‪ ،‬ﻣﺜﻞ ﺣﺪﻭﺙ‬
‫ﻓﺮﺍﻍ ﺩﺳﺘﻮﺭﻱ ﻓﺠﺄﺓ‪ ،‬ﻓﺘﺒﺎﺩﺭ ﺍﳊﺮﻛـﺔ ﺇﱃ‬
‫ﺷﻦ ﺍﻟﺼﺮﺍﻉ ﻣﻦ ﺃﺟﻞ ﻓﺮﺽ ﺃﺟﻨـﺪ‪‬ﺎ ﰲ‬
‫ﺗﻠﻚ ﺍﻟﻠﺤﻈﺎﺕ ﺍﳊﺮﺟﺔ ﰲ ﻋﻤﺮ ﺍﻟﻨﻈﺎﻡ‪.‬‬
‫ﺟﺪﻭﻝ ‪ :5‬ﺩﻭﺍﻓﻊ ﺍﻷﻃﺮﺍﻑ ﻟﺸﻦ ﺍﻟﺼﺮﺍﻉ )ﺻﻔﺤﺔ ‪(٦٣، ٦٢‬‬

‫‪232‬‬ ‫@‪îÌnÛa@òb×c‬‬
‫@‪sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y‬‬

‫א‬ ‫א‬

‫ﺍﻟﻘﻭﺓ ﻏﻴﺭ ﺍﻟﺫﺍﺘﻴﺔ‬ ‫ﺍﻟﻘﻭﺓ ﺍﻟﺫﺍﺘﻴﺔ‬

‫•‬ ‫•‬
‫•‬
‫•‬

‫)ﺻﻔﺤﺔ ‪(٨١‬‬ ‫ﺟﺪﻭﻝ ‪ :٦‬ﻣﻘﺎﺭﻧﺔ ﺑﲔ ﻧﻈﺮﻳﱵ ﺍﻟﻘﻮﺓ ﺍﻟﺴﻴﺎﺳﻴﺔ‪ ،‬ﺍﻟﻔﺮﺩﻳﺔ ﻭﺍﳉﻤﺎﻋﻴﺔ‬

‫‪233‬‬ ‫@‪îÌnÛa@òb×c‬‬
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬

: ‫א‬ ‫א‬ ‫א‬:

ƒ Andrew Heywood, Politics, (New York: Palgrave Macmillan, 2nd ed.,


2002).

ƒ Bertram D. Wolfe, Three Who Made a Revolution (New York: Dial


Press, 1948, and London: Thames and Hudson, 1956).

ƒ Eyke, A History of The Weimar Republic, vol. 1, passim.

ƒ F. R. Cowell, The Revolutions of Ancient Rome (New York:


Frederick A. Praeger, 1962, and London: Thames and Hudson, 1962).

ƒ Gene Sharp and Bruce Jenkins, The Anti-Coup. Boston,


Massachusetts: Albert Einstein Institution, 2003.

ƒ Gene Sharp, Civilian–Based Defence: A Post-military Weapons


System. Princeton, New Jersey and London: Princeton University Press,
1990.

ƒ Gene Sharp, Creative conflict in Politics, (Extending Horizons Books,


Porter Sargent Publishers Inc., 1973).

ƒ Gene Sharp, From Dictatorship to Democracy. Bangkok: Committee


for the restoration of Democracy in Burma, 1993. Also, Boston,
Massachusetts: Albert Einstein Institution, 2002.

ƒ Gene Sharp, The Politics of non-violent action. Boston: Porter sargent,


1973. Three paperback volumes.

ƒ Gene Sharp, "The Role of Power in Non-violent Struggle."


Cambridge, Massachusetts: Albert Einstein Institution, 1990.

ƒ Gene Sharp, Social Power and Political Freedom. Boston: Porter


sargent, 1980.

234 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

ƒ Gene Sharp, waging Non-violent Struggle: Twentieth Century


Practice and twenty-First century Potential. Forthcoming 2003.

ƒ Gene Sharp, Gandhi Wields The Weapon of Moral Power, Porter


sargent, 1980.

ƒ Goodspeed, The Conspirators.

ƒ Halperin, Germany Tried Democracy.


ƒ Hugh Seton-Watson, The Decline of Imperial Russia, 1855-1914
(New York: Frederick A. Praeger and London: Methuen & Co., 1952).

ƒ Jeremy Bennett, "The Resistance During the German Occupation of


Denmark 1940-5," in Roberts, ed., Civilian Resistance as a National
Defense.
ƒ Leonard Schapiro, The Communist Party of the Soviet Union (New
York: Random House, 1960, and London: Eyre & Spottiswoode, 1960).

ƒ Magne Skodvin, "Norwegian Nonviolent Resistance During the


German Occupation," in Roberts, ed., Civilian Resistance as a National
Defense, Br. Ed.: The Strategy of Civilian Defense.

ƒ Magnus Jensen, "Kampen om Skolen," in Sverre Steen, general editor,


Norges Krig (Oslo: Gyldendal Norsk Forlag, 1947-50).

ƒ Mario Rosenthal, Guatemala: The Story of an Emergent Latin-


American Democracy (New York: Twayan Publishers, 1962).

ƒ Michael Prawdin, The Unmentionable Nechaev: A Key to Bolshevism


(London: Allen and Unwin, 1961).
ƒ Per Herngren, PATH OF RESISTANCE, The Practice Of Civil
Disobedience, (New Society Publishers, 2004)

ƒ Peter Ackerman and Christopher Kruegler, Strategic Non-violent


Conflict: The Dynamics of People Power in the Twentieth Century.
Westport, Connecticut and London: praeger, 1994.

ƒ Peter Ackerman and jack Duvall, A Force More Powerful: One


Hundred Years of Non-violent Conflict. New York: St. Martin's Press,
2000.

235 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

ƒ Ranganath R Diwaker, Satyagraha: Its Technique and History


(Bombay: Hind Kitabs, 1946).
ƒ Richard Charques, The Twilight of Imperial Russia (London: Phoenix
House, 1958).

ƒ Ronald McCarthy and Gene Sharp, with Brad Bennett, Non-violent


Action: A Research Guide. New York: Garland Publishing, 1994.

ƒ Ronald M. Schneider, Communism in Guatemala 1944-1945 (New


York: Frederick A. Praeger, 1958).

ƒ Russell B., Peace and Non-Violence in the west London, 1982, 2nd
edition.

ƒ S. Gopal, The Viceroyalty of Lord Irwin, 1926 – 1931 (London:


Oxford University Press, 1957).

ƒ Sidney Harcave, First Blood: The Russian Revolution of 1905 (New


York: Macmillan, 1964, and London: Collier Macmillan, 1964).

ƒ Sorokin Pitirim, Sociology of Revolution, (New York: the free press,


1983, 2nd edition).
ƒ Solomon M. Schwartz, The Russian Revolution of 1905: The
Worker’s Movement and the Formation of Bolshevism and Menshevism,
trans. by Gertrude Vakar, with a Preface by Leopold H. Haimson
(Chicago and London: University of Chicago Press, 1967).

ƒ Sverre S. Amundsen, gen. Ed., Kirkenes Ferds, 1942 (Oslo: J.W.


Cappelens Forlag, 1946).

ƒ Theodor Mommsen, The History of Rome, trans. William Purdie


Dickson. rev, ed, (London: Richard Bentley & Son, 1894).
ƒ T. K. Mahadevan, eds., Gandhi: His relevance for Our Times
(Berkeley, Calif.: World Without War Council, 1971, and New Delhi:
Gandhi Peace Foundation, and Bombay: Bharatiya Vidya Bhavan, 1967).

ƒ Thoreau, H.D., "Civil Disobedience," The Selected Works of Thoreau,


Walter Harding, ed. (Boston: Houghton Mifflin Company, 1975).

ƒ Tyranny Could Not Quell Them (pamphlet) (London: Peace News,


1958 and Later edition).

236 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

ƒ Warmbrunn, The Dutch Under German Occupation 1940-1945.

ƒ Wilfred Harris Crook, The General Strike.

ƒ Wolfgang Sternstein, “The Rhurkampf of 1923: Economic Problems


of Civilian Defense,” in Adam Roberts, ed., Civilian Resistance as a
National Defense: Nonviolent Action Against Aggression (Harrisburg,
Pa.: Stackpole Books, 1968).

237 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫א‬ ‫א‬ ‫א‬:

238 îÌnÛa@òb×c@
sÛbrÛa@@Šbî©aNN ÑäÇýÛa@l‹y@

‫ ﻭﻻ ﻴﺠﻭﺯ ﻁﺒﺎﻋﺘﻬﺎ ﻟﻠﻨﺸﺭ ﺇﻻ ﺒﻌﺩ ﻤﻭﺍﻓﻘﺔ ﺃﻜﺎﺩﻴﻤﻴﺔ‬.‫ﺤﻘﻭﻕ ﻫﺫﻩ ﺍﻟﻤﺎﺩﺓ ﻤﺤﻔﻭﻅﺔ ﻷﻜﺎﺩﻴﻤﻴﺔ ﺍﻟﺘﻐﻴﻴﺭ‬

.‫ ﻭﻻ ﻤﺎﻨﻊ ﻤﻥ ﻨﺸﺭﻫﺎ ﻋﻠﻰ ﻤﻭﺍﻗﻊ ﺍﻹﻨﺘﺭﻨﺕ ﺸﺭﻴﻁﺔ ﺫﻜﺭ ﺍﻟﻤﺼﺩﺭ‬،‫ﺍﻟﺘﻐﻴﻴﺭ‬

Non-Violence War, the 3rd Choice.

All rights reserved. It may be reproduced


with permission of the Academy of Change.

The authors have asserted their right under the


Copyright, Design and Patents Act 1988,
to be identified as the Authors of this work.

Library of Congress Cataloging-in-Publication Data

British Library Cataloguing in Publication Data.


A Catalogue record for this title is available from
the British Library.

ISBN 1-4276-1310-9

Distributed on line by
www.taghier.org

(AOC) ‫ﻟﻠﺘﻭﺍﺼل ﻤﻊ ﺃﻜﺎﺩﻴﻤﻴﺔ ﺍﻟﺘﻐﻴﻴﺭ‬

info@taghier.org :‫ﺒﺭﻴﺩ ﺇﻟﻜﺘﺭﻭﻨﻲ‬

www.taghier.org

239 îÌnÛa@òb×c@

You might also like