The Pact of Hudaibya By Nilofar Ahmed Oct.

14th, 2011 SOME time after the migration of the Holy Prophet (PBUH) and his followers to Me dina, the Makkans banned the entry of the believers in Makkah, even for the purp oses of Haj or umrah. The Muslims yearned to visit the Ka aba to perform the pilgrim age. After about six years, the Prophet and some 1,500 of his companions started out for Makkah on Ziqa ad 1, 6 AH, (628 CE), with the intention of performing umrah . They put on the ihram, recited the intention and thus entered the state of con secration. They did not carry any weapons but the Makkans came to know of their approach an d decided to block their path, even if it meant having to go to war. The Prophet decided to avoid confrontation and bloodshed, and to take a very rough and circ uitous route. The Muslims camped at Hudaibya, located on the border of Makkah. T hey decided to negotiate with the Makkans to allow them the peaceful practice of their religion. The Makkans sent small gangs to attack the believers so that th ey would be incited to start a war. Otherwise they wanted them to turn back. The Prophet dealt with them with great patience and released the Makkans each time after arresting them. The Prophet sent Hazrat Usman as his envoy to the Makkans to convince them to send Suhail bin Umro to talk to him. After negotiations, the final pact, whose scribe was Hazrat Ali, was agreed upon and came to be known a s the Sulah Hudaibya (the peace pact of Hudaibya). Some of its clauses were as f ollows: there would be peace for 10 years in which both parties would refrain fr om fighting; when a believer came to Makkah and Taif for the purposes of pilgrim age or trade, his life would be protected; if any Qureshi passed through the Mus lim territory of Medina, his life would also be protected. The most difficult po int to accept was that of one-sided extradition, and which stated that if a Qure shi who had converted to Islam was to escape from his guardian and reach the Pro phet in Medina, he would be forced to go back, but if a Muslim renounced his fai th and escaped to Makkah, the Makkans would not be obliged to return him. Beside s these points, it was also declared that both parties would remain true to the pact; that they would not commit treachery and remain neutral in their wars with other parties; that the Bedouin tribes would be free to make friends with which ever party they pleased; that sacrificial animals would be sacrificed in Hudaiby ah and not brought to Makkah; that rights and duties of both parties would be eq ual. It was also agreed that Muslims would return to Madina without performing u mrah that year; that they would be allowed to come back the next year to perform the pilgrimage and be allowed to remain in Makkah for three days; that they wou ld carry only a traveller s weapon, and not weapons of war; that the Makkans would l eave the city for those three days; and that when the Muslims returned, they wou ld not be allowed to take anyone along with them. In this pact, the Prophet, thr ough his wisdom, was able to keep the higher, far-reaching goals in mind. Some o f his companions were outraged and found the accord degrading. They resisted com ing out of ihram. The Prophet consulted his wife, Umme Salma. She advised him to go ahead and perform the acts needed to come out of the state of ihram himself. He followed her advice. As soon as his companions saw that, they followed suit. The Prophet was always true to his word. While still at Hudaibya, he encountere d a difficult decision. Abu Jandal, a new convert, broke his fetters and came cr ying to him asking that he be rescued from the Makkans who were torturing him. S eeing his condition all the companions were enraged. But the Prophet kept his wo rd and offered him no help, except taking a promise from Abu Jandal s father that he would not be tortured. On their return to Medina, Muslims met Abu Busair, anoth er new convert who had escaped from Makkah. His relatives demanded his return an d the Prophet complied. Abu Busair later managed to escape again, hid in a gorge near Badar and kept attacking the caravans of the Makkans going to Syria.

Many other converts joined him and made it impossible for the caravans to pass t hat way. Frustrated, the Makkans themselves approached the Prophet to cancel the clause of one-sided extradition. The converts were now able to join the believe rs in Medina. While on his way back from Hudaibya, the Prophet received the reve lation of the first verses of Surah Al-Fatah, in which Allah declared this pact to be a victory (48: 1). The companions later realised that the pact had had far -reaching, beneficial effects. That the Makkans signed an agreement with the Pro phet showed that they had accepted him as the legitimate leader of a people and a state. Thus, through his wisdom, patience and farsightedness, the Prophet comm anded respect, established his moral authority and brought about a peaceful sett lement between people of different faiths through non-violence and sincere negot iations. The writer is a scholar of the Quran and writes on its relevance to contemporary issues. Source: The Dawn, Lahore URL: http://www.newageislam.com/NewAgeIslamIslamAndSpiritualism_1.aspx?ArticleID =5702

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COMMENTS 10/17/2011 1:09:33 PM Raihan Nezami "Through his wisdom, patience and farsightedness, the Prophet (PBUH) commanded r espect, established his moral authority and brought about a peaceful settlement between people of different faiths through non-violence and sincere negotiations " It's rightly told by Nilofar establishing the unchallenged power of peaceful p act with the die-hard enemies of Islam and the Muslims. He (PBUH) has been an ep itome of peace and non-violence recognized by all the scholars throughout the wo rld.

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