Professional Documents
Culture Documents
CHAPTER I.
6
Buffalo used formerly to be numerous on the plains between the South
Pass and the British possessions, the Nez Perce" going to buffalo through the
Flathead and Blackfoot country, and the fur companies wintering on the
Yellowstone in preference to farther south, both on account of climate and
game. The Montana buffalo is said to have been smaller, less humped, and
with finer hair than the southern animal. In 1865 a herd of them were seen
on the head waters of Hellgate River for the first time in many years. Idaho
World, Aug. 28, 1865. The reader of Lewis and Clarke s journal will re
member their frequent encounters with the huge grizzly. See also the ad
ventures of the fur-hunters with these animals in Victor s River of the West.
Besides the grizzly, black, brown, and cinnamon bears were abundant.
596 NATURAL WEALTH AND SETTLEMENT.
calledBrute" Bottom, above the mouth of Maria River. The following year
Alexander Culbertson took charge of this fort, remaining in command until
1841, when he went to Fort Laramie, and F. A. Cheardon assumed the
charge.
Cheardon proved unworthy of the trust, becoming involved in a war with the
Piegans, and losing their trade, in the following manner: A party of Piegans
demanded admittance to the fort, which was refused, on which they killed a
pig in malice, and rode away. Being pursued by a small party from the fort,
among whom was a negro, they shot and killed him, after which the pursu
ing party returned to the fort. Cheardon then invited a large number of the
Indians to visit the post, throwing open the gates as if intending the utmost
hospitality. When the Indians were crowding in, he fired upon them with
a howitzer, loaded to the muzzle with trade balls, killing about twenty men,
women, and children. After this exploit he loaded the mackinaw boats with
the goods of the establishment, burned the buildings of the fort, and descended
to the post at the mouth of the Judith River, which he named Fort Cheardon.
Robert Campbell and William Sublette, of the Missouri Co., erected a fort
five miles below Fort Union, in 1833; and in 1834 another sixty miles above,
but sold out the same year to the American co. , who destroyed these posts. In
1832 McKenzie of the latter company sent Tullock to build a post on the
south side of the Yellowstone River, three miles below the Bighorn, to trade
with the Mountain Crows. These Indians were insolent and exacting, lying
and treacherous, but their trade was valuable to the fur companies. Txillock
erected a large fort, which he named Van Buren. The Crows often wished
the trading post removed to some other point, and to suit their whims, Fort
Cass was built by Tullock, in 183G, on the Yellowstone below Van Buren;
Fort Alexander by Lawender, still farther down, in 1848; and Fort Sarpy by
Culbertson, at the mouth of the Rosebud, in 1850. This was the last
trading post built on the Yellowstone, and was abandoned in 1853.
In 1843 Cultertson returned from Fort Laramie to the Missouri, and built
Fort Lewis, twenty-five miles above the mouth of Maria River, effecting
a reconciliation with the Piegans, with whom he carried on a very prolitable
trade. Three years afterward this post was abandoned, and the timbers of
which it was constructed rafted down the river eight miles, where Culbertson
founded Fort Benton, in 1846. In the following year an adobe building was
erected. In 1848 Fort Campbell was built a short distance above Fort Ben-
ton by the rival traders Galpin, Labarge, & Co., of S t Louis, who did not long
occupy it, and successively a number of fortified stations on the Missouri and
Yellowstone rivers have been built and occupied by traders who alternately
courted and fought the warlike Montana tribes. They enriched themselves,
but left no historical memoranda, and no enduring evidences of their occu
pation.
18
P. J. De Smet, missionary of the Society of Jesus, in the spring of 1840
left St Louis on a tour of exploration, to ascertain the practicability of estab
lishing a mission among the Indians of the Rocky Mountains. Travelling
with the American Fur Co. to their rendezvous on Green River, he there met
a party of Flatheads, who conducted him to the Bitter Root Valley, where
he remained teaching and baptizing from the 17th of July to the 29th of
Aug., when he set out on his return, escorted as before by a company of Flat-
head warriors. His route was by the way of the Yellowstone and Bighorn
rivers to a fort of the American Fur Co., in the country of the Crows. From
this point De Smct proceeded down the Yellowstone to Fort Union, with only
a single companion, John de Velder, a native of Belgium, having several nar
row escapes from meeting with parties of hostile Indians. From Fort Union
they had the company of three men going to the Man dan village, whence De
iSinet proceeded, via forts Pierre and Vermilion, to Independence and St Louis.
EARLY SETTLERS. 603
in the following spring he set out again for the mountains, accompanied by two
other priests, Nicolas Point, a Vendeean, and Gregory Mengarini, an Italian,
and three lay brethren. Falling in at \Vestport with a party from New
Orleans going to the mountains for a summer s sport, and another party
bound for Oregon and California, they travelled together to Fort Hall, where
the Flatheads again met the missionaries to escort them to their country. In
all this journeying De Smet evinced the utmost courage, believing that be
cause he was upon an errand of mercy to benighted man the Lord of mercy
would interpose between him and harm. I am impressed with his piety, but
1 do not fail to observe the egoism of his Christianity when he writes about
other religious teachers, inspired, no doubt, by an equal philanthropy.
As far as Fort Hall the fathers had travelled with wagons, which there
they seem to have transformed into carts, and to have travelled with these,
by the help of the Indians, to Bitterroot Valley, going north from Fort Hall
to the mouth of the Henry branch of Snake River, at the crossing of which
they lost three mules and some bags of provisions, and came near losing one
of tlie lay brethren, who was driving, but whom the Indians rescued, and as
sisted to get his cart over. As De Smet nowhere mentions the abandonment
of the carts, and as he had before proved himself a good road-maker, I take
it for granted that they arrived at the Bitterroot with their contents, among
which was an organ. The route pursued was through the pass of the Utah
and Northern Railroad, which was named The Fathers Defile, thence north,
on the east side of the Rocky Mountains, and through a pass at the head of Deer
Lodge River, and by the Hellgate canon, to the Bitterroot Valley, where, on
one of the last days of September 1841, the cross was set up among the
Flatheads, and a mission founded, which was called St Mary s, and dedicated
to the blessed virgin. A long account is given by the father, in his writings,
of a journey to Fort Colville, and subsequent doings, which are unimportant.
In 1843 the Jesuit college sent out two priests Peter De Vos and Adrian
Hoeken to assist Point and Mengarini, while De Smet was despatched on a
mission to Europe to secure both men and women for the mission. He was
eminently successful, returning with both, and giving much assistance to the
missions of western Oregon. De Vos and Hoeken arrived at St Mary in Sept.
with three lay brothers. In 1844 Hoeken founded the mission of St Ignatius a
short distance north of the Clarke branch of the Columbia, east and south of
Fort Colville, in what was later Washington. Here De Smet found him on his
return from Europe, and here again he visited him in 1845, having been down
to the Willamette Valley and loaded a train of eleven horses with ploughs,
spades, pickaxes, scythes, and carpenters implements, brought by ship to
the Columbia River. Not until these arrived could Hoeken commence any
improvements, nor was much progress made until 1840. During these two
years the father lived as Point had done, roaming about with the Indians
and subsisting on camas-root and dried berries. After the first year Father
Anthony Ravelli was associated with Hoeken. The first wheat raised was
boiled in the husks for fear of waste. But in 1853-4 the mission of St Ignatius
had a farm of 160 acres under improvement, a good mission-house of squared
logs, with storeroom and shops attached, a large chapel tastefully decorated,
barns and out-buildings, a windmill, and a grindstone hewn out of native
rock with a chisel made by the mission blacksmith. Brick, tinware, tobacco-
pipes turned out of wood with a lathe and lined with tin, soap, candles, vine
gar, butter, cheese, and other domestic articles were manufactured by the
missionaries and their assistants, who were often the Indians. On the farm
grew wheat, barley, onions, cabbages, parsnips, pease, beets, potatoes, and
carrots. In the fields were cattle, hogs, and poultry. See Stevens N. P.
R. R. Kept, in DeSmet s Missions, 282-4; Shea s Missions, 146; Shea s Indian
Sketches, passim.
604 NATURAL WEALTH AND SETTLEMENT.
Eaylr, do.
COUNTIES AND HORSE-THIEVES. 619
41
of actual pioneers are to be found among them.
The petition does not appear to have been presented
until the session of 1860-1, when two counties, called
Shoshone and Missoula, were created out of the region
east of the later boundary of Washington, the 117th
meridian.
No election was held in Missoula county until the
14th of July, 1862, when James Stuart was elected
sheriff. It was not long before he was called to act
in his official capacity, and to arrest and bring to trial
an aged Frenchman who had stolen some horses and
other property. He was tried in a mass-meeting of
the miners, who, compassionating his age, his sorrow,
and poverty, made up a purse for him, and sent him
out of the county to trouble them no more. The next
horse-thieves fared worse. They were three men,
named William Arnett, C. W. Spillman, and B. F.
Jernagin, and arrived on American fork of Hellgate
River from the west, about the middle of August,
having with them half a dozen good American horses.
When they had been there a few days, the owners of
the horses also arrived, and entering the settlement
at the mouth of Gold Creek, which was now begin
ning to be called by the urban appellation of Ameri
can Fork, and where Worden & Co. had opened a
store, under the cover of night, requested the aid of the
sheriff and miners in capturing the trio. Arnett and
"The list is as follows: W. W.
Johnson, J. A. Mullan, G. C. Taliaferro,
J. Sohon, C. R. Howard, James S. Townsend, Theodore Kolecki, W. W. De
Lacy, George H. Smith, Cyrus Spengler, A. J. Horton, William Lowery, A.
E. D Course, J. Cashman, William Ping, Charles J. Clark, Daniel F. Smith,
Robert P. Booth, David Carroll, James Conlan, Isaac H. Rocap, Frederick
Sheridan, *W. L. Wheelock, John C. Davis, Thomas Hudson, W. Burch, D.
Hays, John Carr, George Pvuddock, Patrick Graham, Canhope Larard, John
Larard, Joseph Tracy, William O Neil, Patrick Mihan, James N. Heron,
Edward Scully, M. McLaughlin, William Craig, William Hickman, J. C.
Sawyer, A. J. Batchelder, A. L. Riddle, James McMahon, William Galigher,
L. Neis, Zib. Teberlare, George Young, John Owens, W. D. Perkins, Richard
Smith, Loars P. Williams, William Henry, William Proyery, C. E. Juine,
D. M. Engely, J. B. Rabin, Thomas W. Harris, Henri M. Clarke, S. H.
Martin, Jefferson Morse, James Gotier, Angus MacCloud, John De Placies,
James Toland, P. Macdoriald, E. Williamson, John Silverthorne, John M.
Jacobs, John Pearsalt, Louis Claimont, Louis G. Maisou, Narcisse Mesher, A.
Gird, Joseph Lompeuy, Richard Grant, Michael Ogdeu. Wash. Jour. Uoitse,
1860-1, 33-C.
620 NATURAL WEALTH AND SETTLEMENT.