Introduct|on As we know Lhls chapLer ls relaLed Lo prevlous chapLer ln Lhls chapLer we are golng Lo polnLs ouL LhaL language ls noL produced by relylng only on slLuaLlonal conLexL buL lL ls also parL of Lhe conLlnulLy of our lndlvldual and soclal llves" lL ls relaLed Lo Lhe menLal conLexL or schemaLlc sLrucLures of knowledge Some of Lhe schemaLlc convenLlons descrlbed ln Lhls chapLer are frames of reference lnLerpersonal rouLlnes and ad[acency palrs D|scuss|on 1 Context and s|tuat|on onLexL ls aspecLs of exLrallngulsLlc reallLy LhaL are Laken Lo be relevanL Lo communlcaLlon And slLuaLlon ls Lhe acLual clrcumsLance of Llme and place ln whlch a use of language ls locaLed onLexL ls an absLracL represenLaLlon a menLal consLrucL from Lhe lmmedlaLely slLuaLlon of uLLerance as when reference ls made Lo someLhlng LhaL ls dlrecLly percepLlble by boLh parLles ln an lnLeracLlon onLexL ls obvlously noL conflned Lo whaL ls slLuaLlonal presenL ln Lhe here and now 1he relaLlon beLween conLexL and meanlng ls dynamlc and reverslble where conLexL are reallzed ln LexL and LexL reveal conLexL onLexL of slLuaLlon can be speclfled Lhrough use of Lhe reglsLer varlables fleld Lenor and mode llLLu 8efers Lo whaL ls happenlng Lo Lhe naLure of Lhe soclal acLlon LhaL ls Laklng place lL speclfles whaL's golng on whlL reference Lo whaL 1LnC8 8efers Lo who ls Laklng parL Lo Lhe naLure of Lhe parLlclpanLs Lhelr sLaLuses and roles So Lenor ls Lhe relaLlonshlp beLween Lhe parLlclpanLs speakerllsLener wrlLerreader MCuL 8efers Lo whaL parL Lhe language ls playlng whaL ls LhaL Lhe parLlclpanLs are expecLlng Lhe language Lo do for Lhem ln LhaL slLuaLlon So mode ls Lhe channel of communlcaLlon belng used wrlLLen or spoken or Lhe rule of language ln a parLlcular slLuaLlon xomple Je are wr|t|ng you because we are concerned about the way food |s be|ng advert|sed for ch||dren lleld WhaL ls Lhe Loplc of Lhe LexL above? 1enor Who/whaL klnd of person produced Lhls LexL? Mode uo you Lhlng Lhe orlglnal was wrlLLen or spoken? (Source WrlLlng 3 book SlLl Musarokah Sd 1he concept of Schema Schema ls a menLal consLrucL of Laken for granLed assumpLlon abouL how reallLy ls ordered (ldeaLlonal schemaLa) and how communlcaLlon ls managed (lnLerpersonal schemaLa) Schema ls a consLrucL of famlllar knowledge Pow lL works ls besL lllusLraLed by reference Lo Lhe work Who lnLroduced Lhe concepL Lo accounL for flndlngs of cerLaln experlmenLs carrled ouL 1he sLaLemenL of schemaLlc sLrucLure ls a descrlpLlon of Lhe schemaLlc sLrucLure of speclflc posL offlce LexL reproduced lL ls Lhe generlc sLrucLure of an acLual LexL an example of a parLlcular genre before we knew exacLly whaL Lhe slLuaLlon of our glven example was
rame of keference A frame ls soclal Lheory conslsL of schema of lnLerpreLaLlon LhaL lndlvlduals rely on Lo undersLand and respond Lo evenLs ln slmple Lerms people bulld a serles of menLal fllLers Lhrough blologlcal and culLural lnfluences 1hey use Lhese fllLers Lo make sense of world 1he cholces Lhey Lhen make are lnfluenced by Lhelr creaLlon of a frame lramlng ls also key componenL of soclology Lhe sLudy of soclal lnLeracLlon among humans lramlng ls so effecLlve because lL ls heurlsLlc or menLal shorLcuL LhaL may noL always yleld deslred resulL and ls seen as a rule of Lhumb lrames provlde a qulck and easy ways Lo process lnformaLlon Pence people wlll use Lhe prevlously menLloned menLal fllLers (a serles whlch called a schema) Lo make sense of lncomlng messages 1hls glves Lhe sender and framer of Lhe lnformaLlon enormous power Lo use Lhese schemas Lo lnfluence how Lhe recelver wlll lnLerpreL Lhe message A frame of reference ls a sLrucLure of concepLs values cusLoms vlews by means of whlch an lndlvldual or group percelves or evaluaLes daLa communlcaLes ldeas and regulaLes behavlor
xomple
In the past |t took a d|saster to br|ng the C|ymp|cs to London
1he language here acLlvaLes schemaLlc knowledge abouL Lhe Clymplc Cames and how dlfferenL clLles bld Lo hosL Lhem every four years So lL lndlcaLes a frame of reference and aL Lhe same Llme pro[ecLs Lhe reader's aLLenLlon forward Lo whaL ls Lo come nexL 8eaders anLlclpaLe LhaL Lhey are Lo be Lold more abouL prevlous occaslon when Lhe Clymplc Cames were held ln London Sure enough Lhe LexL conLlnues as follows
In 1908 the c|ty stepped |n after Vesuv|us erupted |eav|ng kome bereft In 1948 |t was ca||ed upon to rescue the C|ymp|c |dea| for a Lurope ravaged by fasc|st d|ctatorsh|p
Agaln reader can only undersLand all Lhls abouL London resculng Lhe Clymplc ldeal lf Lhey can call up Lhe frame of reference of Lhe Second World War ln Lurope
4 rames and Cu|tura| Assumpt|on ulLural assumpLlons are an lmporLanL aspecL of undersLandlng conLexL ulLure ls a sysLem of bellefs cusLoms (usual hablLs and pracLlces) values aLLlLudes and llfesLyles of a parLlcular people ulLure can refer Lo groups of people such as naLlons or more speclflc groups such as sporLlng Leams 1he culLure of a parLlcular person wlll lnfluence Lhe way Lhey percelve gender (male/female) eLhnlclLy rellglon youLh age dlsablllLy sexuallLy culLural dlverslLy soclal class and work A culLural assumpLlon ls when we assume LhaL a person has parLlcular values and aLLlLudes based on Lhelr culLural background undersLandlng culLural assumpLlons and how Lhey work wlll help Lo analyze wrlLLen LexLs omposers of wrlLLen LexLs ofLen use culLural assumpLlons Lo reach Lhelr audlence A wrlLLen LexL such as Lhe novel Looklng for Allbrandl by Mellnda MarcheLLa for example ls based on a number of culLural assumpLlons 1hese are based on O Age lL ls assumed LhaL growlng up ls ofLen a dlfflculL Llme O Cender LhaL growlng up as a glrl has lLs own lssues O LlfesLyle/famlly LhaL lL ls Lhe norm Lo have Lwo parenLs O LLhnlclLy LhaL belng lLallan puLs parLlcular pressures/expecLaLlons on a person ?ou wlll make many culLural assumpLlons ln your everyday llfe 1hlnk very carefully abouL Lhe culLural assumpLlons LhaL you make abouL O Cender whaL are Lhe characLerlsLlcs of males and females? Are glrls nlce llke sugar and splce and boys mean and never clean? O Age whaL are Lhe characLerlsLlcs of young people (perhaps you belleve Lhem Lo be fun lovlng) and older people (perhaps Lhey are borlng) 1hese assumpLlons are based on sLereoLypes A sLereoLype ls an assumpLlon made abouL a person based on superflclal (surface) crlLerla ?ou musL be careful noL Lo use sLereoLypes and remember LhaL each person ls an lndlvldual Lherefore Lhelr personallLy ls noL deflned by Lhelr eLhnlclLy gender or age Clvlng people characLerlsLlcs based on race ls raclsm and Lhrough gender ls sexlsm 8e aware of how composers use sLereoLypes and be able Lo ldenLlfy Lhem omposers of wrlLLen LexLs wlll also use Lhe culLural assumpLlons of Lhelr audlence ln more subLle (less obvlous) ways lor example whaL does Lhe color red mean Lo you? ?ou may Lhlnk of Lhlngs such as danger sLop love and passlon When Lhe composer of a wrlLLen LexL uses descrlpLlons LhaL lnclude Lhe color red Lhey are perhaps Lrylng Lo make you Lhlnk of Lhese Lhlngs lf a composer were Lo descrlbe a red sky Lhey may be lmplylng lmpendlng (comlng) danger 1yplcally lL ls assumed ln AusLralla and many WesLern counLrles around Lhe world LhaL Lhe followlng colors slgnlfy Lhe followlng Lhlngs O 8ed anger passlon danger sLop O WhlLe peace purlLy cleanllness llfe O 8lack deaLh slckness evll O Creen go naLure happlness O 8lue peace serenlLy boys O lnk love glrls 1hls of course ls noL exhausLlve Lhere are many many more When you approach a wrlLLen LexL remember LhaL Lhe use of color ls ofLen an aLLempL Lo communlcaLe Lhrough culLural assumpLlons lL ls lmporLanL Lo noLe LhaL dlfferenL culLures aLLach meanlng Lo colors ln dlfferenL ways ln hlna red ls a color LhaL has connoLaLlons of happlness SlgnlflcanLly Lhe LradlLlonal color for hlnese brldes Lo wear ls red noLlce also LhaL red ls Lhe domlnanL color on Lhe hlnese flag 1he color green domlnaLes Lhe flags of many Musllm counLrles and Lhls ls because green represenLs lslam 1hese dlfferences ln meanlng can have a slgnlflcanL lmpacL on wrlLLen LexLs lor example where ln AusLralla a wrlLLen LexL LhaL descrlbes a loL of red may lmply danger or passlon ln hlna lL may lmply paLrloLlsm onslder whaL a poem LhaL uses red lmagery mlghL mean ln AusLralla and whaL lL mlghL mean ln hlna An AusLrallan responder ls poslLloned Lo see anger or danger whereas ln hlna Lhe responder ls poslLloned Lo see happlness We can also see examples of culLural assumpLlons LhaL are made Lhrough language ln parLlcular Lhrough gendered language Lxamples of Lhese ln AusLrallan Lngllsh lnclude referrlng Lo a car or a boaL as she es a beauLy new Polden 1lm or net bow slulced Lhrough Lhe roarlng waves Lxamp|e 1he g|r| sat |n her room ta|k|ng no|s||y on the phone to her fr|end about the new p|nk 1sh|rt that she had bought Cuts|de her brother k|cked the footba|| to h|s fr|end n|s b|ue footba|| sh|rt was torn from mak|ng a tack|e 1hls LexL ls a wrlLLen LexL LhaL demonsLraLes sLereoLypes 1he glrl who ls referred Lo ls sLereoLyplcal because she flLs Lhe culLural assumpLlon LhaL Leenage glrls use Lelephones Also Lhe composer has used plnk Lo furLher hlghllghL her glrllshness ls lL only glrls who use Lelephones? uo all glrls wear/use plnk? 1he boy on Lhe rlghL ls klcklng a fooLball 1hls ls a sLereoLyplcal lmage because lL ls culLurally assumed LhaL all boys llke sporL lurLher Lhe boy ls wearlng blue whlch ls Lhe culLurally assumed color for boys Another examp|e G|r|s ||ke p|nk and boys ||ke b|ue 1hls ls a very slmple wrlLLen LexL form LhaL also lndlcaLes LhaL Lhere ls a dlfference beLween glrls and boys (source AusLrallan lnLeracLlve School) S Interpersona| kout|nes lnLerpersonal rouLlnes ls conLexL of language LhaL usually used ln Lhe process of belng soclallzed lnLo Lhe accepLed ways of behavlng ln Lhe soclal groups or Lhey belong Lo When we wanL Lo lnform Lhe everyday rouLlnes we follow when meeLlng or greeLlng people or Lhe dlfferenL LransacLlon we carry ouL ln servlce encounLers buylng a Lraln LlckeL checklng ln a hoLel maklng enqulrles over Lhe phone and so on Ad[acency a|rs Ad[acency palr ls a unlL of conversaLlon LhaL conLalns an exchange of one Lurn each by Lwo speakers 1he Lurns are funcLlonally relaLed Lo each oLher ln such a fashlon LhaL Lhe flrsL Lurn requlres a cerLaln Lype or range of Lypes of second Lurn An ad[acency palr ls composed of Lwo uLLerances by Lwo speakers one afLer Lhe oLher An ad[acency palr ls a klnd of sequence A sequence ls a unlL of conversaLlon LhaL conslsLs of Lwo or more ad[acenL and funcLlonally relaLed Lurns Lxamples of Ad[acency palr A greeLlnggreeLlng palr Shop AsslsLanL Cood Mornlng an l help you? usLomer Cood mornlng l am looklng for
A quesLlonanswer palr A (PoLel recepLlonlsL) Cood Mornlng an l help you? 8 (usLomer) Cood mornlng l have a reservaLlon A name 8 SmlLh
7 Genres
1he lnLerpersonal schemaLa we have been looklng aL so far are Lhose whlch flnd expresslon ln regular rouLlnes everyday spoken lnLeracLlons AlLhough has been noLed Lhey represenL soclo culLural knowledge of a subLle klnd Lhey are relaLlvely slmple ln sLrucLure conslsLlng as Lhey do of a few Lurns aL Lalk 8uL Lhere are also lnLerpersonal schemaLa whlch are much more exLenslve So lL ls LhaL we recognlze cerLaln sLreLches of lnLeracLlon as speech evenLs of speclflc klnds or genre ln example meeLlng lnLervlew debaLe eLc 1hose all are speech evenL whlch lnvolve Lurn Laklng 1here are oLhers whlch do noL speeches for example Sermons whlch conslsL of only one long Lurn lL cannoL be deflned by reference Lo schemaLlc assumpLlon AbouL Lhe approprlaLe way of anLlclpaLlng ln an exchange because Lhere ls no exchange lL has deslgned LhaL Lhey have Lo say Lo LhaL end
Conc|us|on
1here are varlous way Lo express someLhlng ln communlcaLlon Cenre convenLlons are by no means rlgldly flxed and always adhered 1he ldeaLlonal and lnLerpersonal schemaLa are relaLlvely sLable knowledge sLrucLures or sLaLes of mlnd cusLomlzed or convenLlonallzed as normal ln a parLlcular communlLy 8uL we also need Lo conslder how Lhey are puL Lo work made operaLlonal ln Lhe producLlon of acLual LexL
keferences
AusLrallan lnLeracLlve School 2010 oulLhard M (1981) toJoco o uscootse Aolyss Longman London PC Wlddowson (2007) uscootse Aolyss Cxford unlverslLy ress Musarokah SlLl (2010) wt J lkl C8l Semarang lkl ress Wlnarno uwl (2004) 8elojot 8ooso ts (1opo Coto) ?ogyakarLa usLaka ela[ar CffseL