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ASSIGNMENT IN THEOLOGY
Miracle Stories
1. Water into Wine John 2:1-11
The first miracle that Jesus did was at a wedding feast in the town of Cana in Galilee. Jesus' mother, Mary, told Jesus that the wedding host was out of wine. Jesus told the servants to fill the water pots with water and then when they dipped it out, there was wine in the jars. Jesus had turned the water into wine.
4. WALKING ON WATER
Matthew 14:22-33 - Directly after this (feeding the five thousand) Jesus insisted on his disciples' getting aboard their boat and going on ahead to the other side (of the Sea of Galilee), while he himself sent the crowds home. And when he had sent them away he went up the hill-side quite alone, to pray. When it grew late he was there by himself while the boat was by now a long way from the shore at the mercy of the waves, for the wind was dead against them. In the small hours Jesus went out to them, walking on the water of the lake. When the disciples caught sight of him walking on the water they were terrified. "It's a ghost!" they said, and screamed with fear. But at once Jesus spoke to them. "It's all right! It's I myself, don't be afraid!" "Lord, if it's really you," said Peter, "tell me to come to you on the water." "Come on, then," replied Jesus. Peter stepped down from the boat and did walk on the water, making for Jesus. But when he saw the fury of the wind he panicked and began to sink, calling out, "Lord save me!" At once Jesus reached out his hand and caught him, saying, "You little-faith! What made you lose your nerve like that?" Then, when they were both aboard the boat, the wind dropped. The whole crew came and knelt down before Jesus, crying, "You are indeed the Son of God!"
Parables
1. The Parable of the Sower Matthew 13:1-23
In this story, Jesus told about the word of God being like seed that a sower (farmer) threw out. It fell on many kinds of soil. Some of the seed fell by the wayside, along the path. The birds came down and ate the seed. This is like the person who hears the message, but does not understand it. The evil one comes and takes it away. Some seed fell on the rocky ground.The plants came up quickly, but there was not much earth so the plants dried up. This is the person who receives the word, but falls away when trouble comes. Some seed fell on the thorny ground and the thorn bushes choked the seed. This is the person who is worried about life and wealth. Then some of the seed fell on good ground. Those seed grew into healthy plants and produced a good crop, some a hundredfold, some sixtyfold and some thirtyfold. "The good soil," said Jesus, " is like people who are honest. When they hear God's word, they remember it, and do what God says." These people produce a bountiful crop for the Lord.
The first six verses of the lost sheep tie in the audience, namely the publicans and sinners, to the lost sheep and the search for them that is made by the shepherd. The self-righteous of the Pharisees murmured against this, because they did not see that it was necessary to receive, or even eat with sinners. The text in verse 7 lifts the sense out of the physical into the spiritual heavenly realm and ties it into the loyal Host and the redemption of the lost sinners. The central issue is identified as repentance and concerns all three parables as the real problem in issue. The man in the first section is often seen to be Christ looking for the lost sheep. He has to leave the ninety-nine in the wilderness and go in search of the lost one until he finds it. It is the same search as the woman undertakes from verse 8 onwards. The search extends from the Host, that the shepherd is forced to leave in the wilderness; a place where the ninety-nine might feed freely and it is not infertile. The search continues so that the sheep is found. Nothing is left to be lost. This extends over the entire Host. When the sheep is found there is rejoicing with Messiah, who comes home with the sheep and celebrates with his friends and neighbours. The sense of this reconciliation is seen also in the third section concerning the prodigal son.
10. THE PARABLE OF THE LEAVEN Christ said that the kingdom of heaven could be likened unto leaven (or yeast), which a woman took and hid in three measures of flour, till the whole was leavened. Now, this leaven, or yeast, is composed of tiny little plants, each one so small that it cannot possibly be seen by the sharpest eye except through a very powerful microscope. So small are they that it would require three thousand of them, placed close together, side by side, to make up the length of one inch. Like all other plants they require food, and they find this in the dough they are placed in. You know that all things are made up of atoms of chemical substances so wonderfully blended together that only the chemist can separate them, and when he has separated them they appear very different. Well, in flour there are certain things so blended, and the yeast-plant takes one kind of substance as food, and in doing so sets free another substance called carbonic acid gas. This gas bubbles up and makes the heavy dough spongy and light. If it were not for these tiny bubbles of gas your bread would be as heavy and close as suet pudding. This is the reason why yeast is put into dough for making bread or cake. One of the most remarkable things about this yeast is, that when it gets into any substance that contains its food, it at once begins to give off buds, which, in a few moments, become full-sized and break away. So rapid is this increase, that if a single yeast-plant were to be put into a great mass of dough it would very quickly leaven the whole mass. And so it is with the love of God. When once it gets into our hearts it will keep on growing until all our life is filled with it, and we try in all things to please Him.
The Lost Son There are three objectives in this parable: (1) to display the earnest love of the father for those that are lost (2) reveal the folly of a life in sin and (3) reprove and condemn the hypocrisy of self-righteousness.
The Parable of the Two Sons Learn that words and promises do not substitute for deeds and service.
Healings
It is the Father's way of authenticating His divine Son's mission among humanity.
Walking On Water
Though we may not walk across water, we will go through difficult, faith-testing circumstances.
THE CURSED FIG-TREE THAT WITHERS AWAY The miracle plainly depicts how of truly strong Jesus faith is. He teaches us to have more faith and constant prayer. We can do anything with our devotion. When we dedicate ourselves, it must be full and no sign of any doubt in the heart.
- Here other people asked Jesus to heal this woman. God respects intercession praying on the behalf of others. Therefore let us consider who around us needs such healing and pray on their behalf. Having been healed we should get up and serve Jesus.