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(All scripture is from the American Standard Version unless otherwise stated. I have
chosen this version for the reason many reject it – its literalness. It helps me to better
understand the original intent)
Recently, I have observed from the sidelines an on-line discussion of the work
of the Holy Spirit, specifically His indwelling. One brother stated with much
candor: “ . . . if the Bible hadn't told that I got the gift of the HS, when I was
immersed into Christ, it wouldn't have occurred to me that I had, or that it was
even possible. There is nothing in my personal experience that verifies it, that
could not as easily been explained by coincidence, or endorphins. Since the
scriptures promise the indwelling Spirit, I believe I have it.”
This perfectly describes my feelings for as long as I can remember – beginning
in 1948 when I was baptized. During the next 30 or so years I found myself
looking back over the past few/many days/weeks/months looking for evidence of
any activity of the Holy Spirit. I found nothing I could directly attribute to Him. On
the other hand, I occasionally found evidence of Christ’s spirit/mind (read mind-set
or attitude) in me as Paul promised in Phil 2:1-8:
Therefore if there is any encouragement in Christ, if there is any consolation of
love, if there is any fellowship of the spirit, if any affection and compassion, make
my joy complete by being of the same mind, maintaining the same love, united in
spirit, intent on one purpose. Do nothing from selfishness or empty conceit, but
with humility of mind regard one another as more important than yourselves; do
not merely look out for your own personal interests, but also for the interests of
others. Have this attitude in yourselves which was also in Christ Jesus, who,
although He existed in the form of God, did not regard equality with God a thing
to be grasped, but emptied Himself, taking the form of a bond-servant, and being
made in the likeness of men. Being found in appearance as a man, He humbled
Himself by becoming obedient to the point of death, even death on a cross.
I make no attempt to discuss the fullness of the doctrine of the Holy Spirit. You
who know me would laugh at any such attempt, knowing my limitations. While I
am interested in the “indwelling” nature of the Holy Spirit: what, when, how; I fully
understand my inadequacies; therefore, I am unable to even discuss these with
any intelligence. I can, however, share the results of my study into the relationship
of fruit bearing to the work of the Holy Spirit. What follows is an attempt to
communicate my thoughts.
There is one passage that nearly always comes up in any discussion of the
indwelling of the Holy Spirit – Galatians 5:22 – in which Paul provides a “laundry
list” of fruits of (a/the) spirit. In order for you to understand my understanding, I
must share my overall thinking/ understanding of the Christian’s life and work.
Of first importance is the absolute requirement of fruit bearing. As Tex Williams
said in Athens, Greece, during the 1975 Mediterranean Lectureships: “If God
hadn’t intended for Christians to bear fruit, we would build our church buildings
with a hole in the roof over the baptistery so He could call us home immediately
following our baptism.” While Tex’s emphasis is on evangelism and its results –
converts – I apply this to life-style and its result – love for God as demonstrated in
love for mankind.
Fruit bearing was clearly in the minds of John the Baptizer, as well. His words
rang out throughout Judea:
But when he saw many of the Pharisees and Sadducees coming to his baptism,
he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to
come? Bring forth therefore fruit worthy of repentance: and think not to say
within yourselves, We have Abraham to our father: for I say unto you, that God is
able of these stones to raise up children unto Abraham. And even now the axe
lieth at the root of the trees: every tree therefore that bringeth not forth good fruit
is hewn down, and cast into the fire. Matt 3:7-10
It seems fair to say that John expected these Jews to bear some sort of post-
repentance fruit. These Jews needed to behave in ways that evidenced their
repentance. Failure to produce this fruit is deadly, to be sure (might the absence
of fruit indicate no repentance?).
Jesus, likewise, placed much emphasis upon fruit-bearing:
Beware of false prophets, who come to you in sheep's clothing, but inwardly are
ravening wolves. By their fruits ye shall know them. Do [men] gather grapes of
thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but
the corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit,
neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth
good fruit is hewn down, and cast into the fire. Therefore by their fruits ye shall
know them. Matthew 7:15-20
Whatever the fruit is, it is the product of a good or corrupt tree. Since the
corrupt tree is identified as the “false prophet,” and the evil fruit, their life-style, we
are probably safe in identifying the good tree as a “true prophet,” whose good fruit
is his life-style. [Note: the prophet’s teaching is not what determines the
falseness or trueness of the prophet.]
Again, Jesus says in John 15:1-17
I am the true vine, and my Father is the husbandman. Every branch in me that
beareth not fruit, he taketh it away: and every [branch] that beareth fruit, he
cleanseth it, that it may bear more fruit. Already ye are clean because of the word
which I have spoken unto you. Abide in me, and I in you. As the branch cannot
bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in
me. I am the vine, ye are the branches: He that abideth in me, and I in him, the
same beareth much fruit: for apart from me ye can do nothing. If a man abide not
in me, he is cast forth as a branch, and is withered; and they gather them, and cast
them into the fire, and they are burned. If ye abide in me, and my words abide in
you, ask whatsoever ye will, and it shall be done unto you. Herein is my Father
glorified, that ye bear much fruit; and [so] shall ye be my disciples. Even as the
Father hath loved me, I also have loved you: abide ye in my love. If ye keep my
commandments, ye shall abide in my love; even as I have kept my Father's
commandments, and abide in his love. These things have I spoken unto you, that
my joy may be in you, and [that] your joy may be made full. This is my
commandment, that ye love one another, even as I have loved you. Greater love
hath no man than this, that a man lay down his life for his friends. Ye are my
friends, if ye do the things which I command you. No longer do I call you servants;
for the servant knoweth not what his lord doeth: but I have called you friends; for
all things that I heard from my Father, I have made known unto you. Ye did not
choose me, but I chose you, and appointed you, that ye should go and bear fruit,
and [that] your fruit should abide: that whatsoever ye shall ask of the Father in
my name, he may give it you. These things I command you, that ye may love one
another.
Here Jesus places his entire emphasis on the actions of the one abiding in the
vine. Fruit bearing seems to be the responsibility of the tree/vine – Christian.
Turning now to Paul, we can find the clearest view of humanity in general and
Christians in particular. Paul, in much of his writing, seems to be trying to get his
readers to understand their selves – before, during and after their conversion.
Lets turn to his writings to see if this is the case.
We will begin with Rom 6:17-23 –
But thanks be to God, that, whereas ye were servants of sin, ye became obedient
from the heart to that form of teaching whereunto ye were delivered; and being
made free from sin, ye became servants of righteousness. I speak after the manner
of men because of the infirmity of your flesh: for as ye presented your members
[as] servants to uncleanness and to iniquity unto iniquity, even so now present
your members [as] servants to righteousness unto sanctification. For when ye
were servants of sin, ye were free in regard of righteousness. What fruit then had
ye at that time in the things whereof ye are now ashamed? for the end of those
things is death. But now being made free from sin and become servants to God, ye
have your fruit unto sanctification, and the end eternal life. For the wages of sin
is death; but the free gift of God is eternal life in Christ Jesus our Lord.
Paul is concerned with what master one serves (is enslaved to). The lost are
enslaved to sin while the saved are enslaved both to God and sin (Rom 7:25).
Being enslaved to sin precludes any form of righteousness; yea, it relieves the one
so enslaved from any “righteous” expectation. Yes, there may be certain
“righteous” behaviors in the life of one lost, but the enslavement to sin negates
any “eternal” benefit of that behavior. The “fruit” of one enslaved to sin becomes
“shame” after enslavement to God. Now, one’s fruit is “unto righteousness.” The
behavior (fruit) might be the same (the source of which is now God) or, more
certainly, the behavior is different (coming from a different/new source – God).
Again, Paul clearly expects fruit to be borne by the one enslaved.
The passage that best discloses Paul’s view of humanity is Rom 7:1-8:11:
Or are ye ignorant, brethren (for I speak to men who know the law), that the law
hath dominion over a man for so long time as he liveth? For the woman that hath
a husband is bound by law to the husband while he liveth; but if the husband die,
she is discharged from the law of the husband. So then if, while the husband liveth,
she be joined to another man, she shall be called an adulteress: but if the husband
die, she is free from the law, so that she is no adulteress, though she be joined to
another man. Wherefore, my brethren, ye also were made dead to the law through
the body of Christ; that ye should be joined to another, [even] to him who was
raised from the dead, that we might bring forth fruit unto God. For when we were
in the flesh, the sinful passions, which were through the law, wrought in our
members to bring forth fruit unto death. But now we have been discharged from
the law, having died to that wherein we were held; so that we serve in newness of
the spirit, and not in oldness of the letter. What shall we say then? Is the law sin?
God forbid. Howbeit, I had not known sin, except through the law: for I had not
known coveting, except the law had said, Thou shalt not covet: but sin, finding
occasion, wrought in me through the commandment all manner of coveting: for
apart from the law sin [is] dead. And I was alive apart from the law once: but
when the commandment came, sin revived, and I died; and the commandment,
which [was] unto life, this I found [to be] unto death: for sin, finding occasion,
through the commandment beguiled me, and through it slew me. So that the law is
holy, and the commandment holy, and righteous, and good. Did then that which is
good become death unto me? God forbid. But sin, that it might be shown to be sin,
by working death to me through that which is good; -- that through the
commandment sin might become exceeding sinful. For we know that the law is
spiritual: but I am carnal, sold under sin. For that which I do I know not: for not
what I would, that do I practise; but what I hate, that I do. But if what I would not,
that I do, I consent unto the law that it is good. So now it is no more I that do it,
but sin which dwelleth in me. For I know that in me, that is, in my flesh, dwelleth
no good thing: for to will is present with me, but to do that which is good [is] not.
For the good which I would I do not: but the evil which I would not, that I
practise. But if what I would not, that I do, it is no more I that do it, but sin which
dwelleth in me. I find then the law, that, to me who would do good, evil is present.
For I delight in the law of God after the inward man: but I see a different law in
my members, warring against the law of my mind, and bringing me into captivity
under the law of sin which is in my members. Wretched man that I am! who shall
deliver me out of the body of this death? I thank God through Jesus Christ our
Lord. So then I of myself with the mind, indeed, serve the law of God; but with
the flesh the law of sin. There is therefore now no condemnation to them that
are in Christ Jesus. For the law of the spirit of life in Christ Jesus made me free
from the law of sin and of death. For what the law could not do, in that it was
weak through the flesh, God, sending his own Son in the likeness of sinful flesh
and for sin, condemned sin in the flesh: that the ordinance of the law might be
fulfilled in us, who walk not after the flesh, but after the spirit. For they that are
after the flesh mind the things of the flesh; but they that are after the spirit the
things of the spirit. For the mind of the flesh is death; but the mind of the spirit is
life and peace: because the mind of the flesh is enmity against God; for it is not
subject to the law of God, neither indeed can it be: and they that are in the flesh
cannot please God. But ye are not in the flesh but in the spirit, if so be that the
spirit of God dwelleth in you. But if any man hath not the spirit of Christ, he is
none of his. And if Christ is in you, the body is dead because of sin; but the spirit
is life because of righteousness. But if the spirit of him that raised up Jesus from
the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give
life also to your mortal bodies through his Spirit that dwelleth in you.
Let’s first note that Paul expects fruit to be the product of the one joined to
Christ: that ye should be joined to another, [even] to him who was raised from the dead,
that we might bring forth fruit unto God. There is no mention here to any external
force that produces the fruit. As he moves further into this passage, Paul
discloses his view of humanity – being made up of two separate but equally
(pardon me, Law & Order) important parts: the flesh/body that is Adamic in
nature (see Rom 5:12ff) and the mind/spirit that is Godly in nature. For Paul,
whatever evil man does, is a product of his body/flesh (Adamness) while the good
is a product of his mind/spirit (Godness). Paul continually makes this contrast
throughout his writings. Note Paul’s bottom line – while he (read you and me)
serves sin and death with his flesh/body, he serves God and righteousness with
his mind/spirit, the end result of which is “no condemnation” because such a one is
“in Christ Jesus.”
It is my understanding from Paul, that all humanity consists of a body/flesh and
a mind/spirit. Each of these “halves” exerts varying degrees of influence in each
of our lives. Before conversion, the body/flesh is in complete control. Oh, I might
have behaved at times for what appeared to be the good of others, in reality, I
acted as I did for my benefit – your praise or my own self-satisfaction. Following
my new birth, I began a life of repentance – the conversion from the mind of the
flesh to the mind of Christ (again, see Phil 2). This is a life-long struggle for
supremacy over my life, a struggle between my Adamic nature (my flesh/body)
and my Godly nature (my mind/spirit). The old song, “None of Self and All of
Thee” fits each of us perfectly:
Dan Smith
Sparks, NV
22 May 2002