Identity from Exile to Nicaea 1) Persian Period Berquist, Jon L. "Constructions of Identity in Postcolonial Yehud.

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Sanders, E. P., Fabian E. Udoh, Susannah Heschel, Mark A. Chancey, and Gregory Tatum. Redefining FirstCentury Jewish and Christian Identities: Essays in Honor of Ed Parish Sanders. Christianity and Judaism in Antiquity Series. Vol. 16. Notre Dame, Ind.: University of Notre Dame Press, 2008. Septuagint McLean, Paul D. "The Greek Translation of 'Yehudah' in the Book of Jeremiah." Bulletin of the International Organization for Septuagint and Cognate Studies 30, (/, 1997): 45-80. 4) New Testament and First Century Background Borgen, Peder. Early Christianityand Hellenistic Judaism. Edinburgh, Scotland: T&T Clark, 1996. Cromhout, Markus. "Were the Galileans "Religious Jews" Or "Ethnic Judeans?"." Hervormde Teologiese Studies 64, no. 3 (09/01, 2008): 1279-1297. . "What Kind of "Judean" was Jesus?" Hervormde Teologiese Studies 63, no. 2 (06/01, 2007): 575-603. Cromhout, Markus and Andries G. Van Aarde. "A Socio-Cultural Model of Judean Ethnicity: A Proposal." Hervormde Teologiese Studies 62, no. 1 (03/01, 2006): 69-101. Elliott, John H. "Jesus the Israelite was neither a 'Jew' nor a 'Christian': On Correcting Misleading Nomenclature." Journal for the Study of the Historical Jesus 5, no. 2 (07, 2007): 119-154. Lowe, Malcolm F. "Who were the 'Ioudaioi." Novum Testamentum 18, no. 2 (04/01, 1976): 101-130. Moreland, Milton C. "The Jesus Movement in the Villages of Roman Galilee: Archaeology, Q, and Modern Anthropological Theory." In Oral Performance, Popular Tradition, and Hidden Transcript in Q, 159-180. Atlanta: Society of Biblical Literature, 2006. Voelz, James W. "Anti-Semitism in the New Testament: Is it a Problem of Semantics?" Concordia Journal 24, no. 2 (04/01, 1998): 121-129. Q Arnal, William E. Jesus and the Village Scribes: Galilean Conflicts and the Setting of Q. Minneapolis: Fortress Pr, 2001. Dunn, James D. G. Jesus Remembered. Grand Rapids; Cambridge: Eerdmans, 2003. Cromhout, Markus. Jesus and Identity: Reconstructing Judean Ethnicity in Q. Eugene, Or: Cascade, 2007. Kloppenborg, John S. Excavating Q: The History and Setting of the Sayings Gospel. Edinburgh: T & T Clark, 2000. Matthew Bovon, F. "Fragment Oxyrhynchus 840, Fragment of a Lost Gospel, Witness of an Early Christian Controversy Over Purity." Journal of Biblical Literature 119, no. 4 (/, 2000): 705-728.
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. Jewish and Christian Self-Definition: Vol 1, the Shaping of Christianity in the 2nd and 3d Cents. Philadelphia: Fortress Pr, 1980. Schremer, Adiel. Brothers Estranged: Heresy, Christianity, and Jewish Identity in Late Antiquity. Oxford ; New York: Oxford University Press, 2010. Christian Sources Boyarin, Daniel. "Justin Martyr Invents Judaism." Church History 70, no. 3 (09/01, 2001): 427-461. Cohick, Lynn H. "Melito of Sardis's Peri Pascha and its "Israel"." Harvard Theological Review 91, no. 4 (10/01, 1998): 351-372. Jones, F. S. "An Ancient Jewish Christian Rejoinder to Luke's Acts of the Apostles : Pseudo-Clementine Recognitions 1.27-71." Semeia no. 80 (01/01, 1997): 223-245. Klijn, Albertus Frederik Johannes. "The Pseudo-Clementines and the Apostolic Decree." Novum Testamentum 10, no. 4 (10/01, 1968): 305-312. Lowe, Malcolm F. "Ioudaios of the Apocrypha: A Fresh Approach to the Gospels of James, Pseudo-Thomas, Peter and Nicodemus." Novum Testamentum 23, no. 1 (01/01, 1981): 56-90. Jewish Sources Cohen, Shaye J. D. "'IOUDAIOS TO GENOS and Related Expressions in Josephus." In Josephus, 23-38. Leiden: Brill, 1994. . "The Significance of Yavneh : Pharisees, Rabbis, and the End of Jewish Sectarianism." Hebrew Union College Annual 55, (01/01, 1984): 27-53. Esler, Philip Francis. "Judean Ethnic Identity in Josephus' Against Apion." In Wandering Galilean, 73-91. Leiden; Boston: Brill, 2009. Mason, Steve and Michael W. Helfield. Josephus, Judea, and Christian Origins: Methods and Categories. Peabody, Mass.: Hendrickson Publishers, 2009. Chapter 5, Jews, Judaizing, Judaism: Problems of Categorization in Ancient History. Schwartz, Daniel R. "'Judaean' Or 'Jew'? how should we Translate Ioudaios in Josephus?" In Jewish Identity in the Greco-Roman World, 3-27. Leiden: Brill, 2007. Diachronic Cohen, Shaye J. D. From the Maccabees to the Mishnah. 2nd ed. Louisville, Ky.: Westminster John Knox Press, 2006. Feldman, Louis H. Jew and Gentile in the Ancient World: Attitudes and Interactions from Alexander to Justinian. Princeton, N.J.: Princeton University Press, 1993.

Freyne, Sean. "Behind the Names: Galileans, Samaritans, Ioudaioi." In Galilee through the Centuries, 39-55. Winona Lake, IN: Eisenbrauns, 1999. Gardner, Gregg and Kevin Lee Osterloh. Antiquity in Antiquity: Jewish and Christian Pasts in the GrecoRoman World. Texte Und Studien Zum Antiken Judentum. Vol. 123. Tbingen: Mohr Siebeck, 2008. Harvey, Graham. The True Israel: Uses of the Names Jew, Hebrew, and Israel in Ancient Jewish and Early Christian Literature. Arbeiten Zur Geschichte Des Antiken Judentums Und Des Urchristentums. Vol. 35. Leiden ; New York: E.J. Brill, 1996. Mason, Steve. "Jews, Judaeans, Judaizing, Judaism: Problems of Categorization in Ancient History." Journal for the Study of Judaism in the Persian, Hellenistic and Roman Period 38, no. 4-5 (01/01, 2007): 457-512. Boyarin, Daniel. Border Lines: The Partition of Judaeo-Christianity. Divinations. Philadelphia, Pa.: University of Pennsylvania Press, 2004. Luomanen, Petri, Ilkka Pyysiinen, and Risto Uro. Explaining Christian Origins and Early Judaism: Contributions from Cognitive and Social Science. Biblical Interpretation Series. Vol. 89. Leiden ; Boston: Brill, 2007.