Yes... Indeed They Are Taghut!

1
YesIndeed They Are ght!

Refutation of the manipulation and slander of Khairul Ghazali
in his book, They are not ght

By: Ustadh Aman Abdurrahman

Introduction by: Ustadh Abu Bakar Baasyir

2

CONTENTS

Introduction: The authorities of the NKRI (Negara Kesatuan Republik
Indonesia The One Nation of the Republic of Indonesia) since its
independence until now are ght, by Ustadh Abu Bakar BaasyirP.3

Yesthey are indeed ght! (Reply to the manipulation of Khairul
Ghazali within his book, They are not ght)P.6

Firstly, the significance of the meaning of ghtP.8

Secondly, the refutation of his slander against me that I have
labeled all PNS (Pegawai Negeri Sipil Civil servants) to be
disbelievers and that all PNS are ghtP.35

First Section: The status of work in a ght civil serviceP.36

Second Section: The details of working in a ght civil
serviceP.52

Third Section: An Illuminating Response to Questions of the
People of the PeninsulaP.87

3

INTRODUCTION

The authorities of the NKRI (Negara Kesatuan Republik
Indonesia The One Nation of the Republic of Indonesia) since
its independence until now are ght

All praises are for Allh , the Owner, the Ruler, and the Manager
and Custodian of all that exists. Prayers and blessings be upon His
Messengers and upon the most trusted Prophet Muammad , upon all his
family, all his companions, and all those servants of Allh who follow his
sunnah until the Day of Judgement. mn. Amm badu

Allh decrees:

.| .,>, ., _ ., ., _ _. _.>l l. .,'
_
Verily, they are but plotting a plot.
And I (too) am planning a plan.
So give a respite to the disbelievers. Deal you gently with them for
a while.
1

Within these yt, Allh asserts that the disbelievers always plot
(deceitfully) in order to mislead and apostatize the Islmic community, but
Allh ultimately foils their plots. Amongst their deceitful plots, especially

1
Srah A riq (86), yt 15-17.

4

towards the end of this age, are ght movements aimed at controlling
nations with Islmic communities, even the Islmic community of the
nation of Indonesia.

Since its independence (Indonesia), it has been affected by the
disbelievers, so much so, that it has been under the control of Nationalists,
Socialists, Democrats, and Secularists.

They regulate Indonesia by means of ignorant laws and discard the
laws of Allh, and thus they are disbelieving ght who have mislead and
plunged the Islmic community towards darkness in this life (shirk,
abomination, and disbelief) as in the manner explained by Allh in His
decree:

_.] ` `>!,l ,-.Ll ___
But as for those who disbelieve, their Auliy (supporters and
helpers) are ght [false deities and false leaders, etc.],..
2

The ght who are in authority throughout the NKRI ostensibly
portray themselves as Muslims by means of practicing alt, aum, zakt,
ajj, etc., so that the Islmic community willingly accepts them as the ll
Amr who are to be obeyed, and even for this purpose the ght hire
ulam s, astidha, and muballigh who hold to extreme creeds in order to
assure the Islmic community that they are not ght.

Amongst the plots of the ght Indonesians now, is the publication of
the book entitled, Mereka Bukan Thaghut (They are not ght) written
by Khairul Ghazali in order to deceive the Islmic community into
believing that the NKRI regime is indeed Muslim and not ght.

2
Srah Al Baqarah (2), ayh 257.

5

In order to counter this extreme danger against taud, a servant of
Allh who follows the ulam of the salaf, that is ustdh Amman
Abdurrahman wrote the book, YesThey are indeed ght.

Within that book he disassembles the fraud of Khairul Ghazali by
explaining the definition of ght. It is clearly evident that Khairul Ghazali
is being manipulated by the ght in order to bring about the success of
their plot. Thus the book They are not ght is a form of plot from the
ght with the aim of destroying the taud and imn of the Muslim
community. So, to Khairul Ghazali I warningly remind that your position
now is that of being included within the group Anru- ght, so
immediately repent and endeavor to become one with the group that is
Anrullh, as commanded by Allh in His decree:

!!., _.] `.., . !.. < _
O you who believe! Be you helpers (in the Cause) of Allh
3

It is hoped that Ustdh Amman Abdurrahman is always helped by
Allh in his endeavors to maintain and uphold taud and that all books he
writes be accepted as righteous acts in the sight of Allh . mn.

Wa-s Salm

Bareskrim Mabes Polri (Criminal Police Headquarters):
11 afar 1433 H/5 January 2012
Al Fakr Illlah
Abu Bakar Baasyir

3
Srah A aff (61), ayh 14.

6

Yesthey are indeed ght!

Reply to the manipulation of Khairul Ghazali within his book,
They are not ght.

All praise be to Allh the Lord of all that exists, and it is hoped that
peace and blessings rain down upon our Prophet Muammad , his family
and the companions.

Allh decrees:

,l. !.l-> _>l _,. .s _,L.,: _. _>l _-`, .-, _||
_-, .`>` _1l s l ,!: ,, !. :l- >. !. _.,
_
And so We have appointed for every Prophet enemies Shayn
(devils) among mankind and jinns, inspiring one another with
adorned speech as a delusion (or by way of deception). If your
Lord had so willed, they would not have done it, so leave them
alone with their fabrications.
4

This ayh makes it clear that every Prophet possessed enemies against
their dawah, and those enemies disseminated polished, evil whisperings in
the most perfect of forms in order to deceive the community. Likewise also,

4
Srah Al Anm (6), ayh 112.

7

the successors to the Prophets in giving dawah also possessed many
adversaries and enemies who hurled falsehoods packed within attractive
wrappings in order to deceive the community.

That is presumably what was trying to be achieved by the author of
the book They are not ght, by the name of Khairul Ghazali, who
volunteered himself to be a mouthpiece of the ght in order to cover up
their disbelief and tyranny, which is clearly apparent in its aim to slander
most foul the dawah towards taud.

What I have written here highlights two issues:
- Firstly, it highlights the turbidity (confused obscurity) of the meaning
of ght conducted by Khairul Ghazali within his book.
- And secondly, is the refutation of his slander against me that I accused
all of the PNS of disbelief and that I hold the opinion that all of the
PNS are ght.

8

Firstly, the significance of the meaning of ght.

Khairul Ghazali has defended the ght government by means of
adulterating the colloquial (linguistic) meaning of ght with its legal
meaning (namely, mixed and matched the descriptive with the prescriptive),
and at the conclusion of what he wrote he adhered to the linguistic meaning
and discarded its legal meaning. So much so, that he has included within that
ght blueprint those who are immoral who have not quite reached the stage
of the disbelief of the corruptors, those who are immoral who expropriate the
forests and environment, etc., wherein he says in his book, At present,
activities of the war against ght Satan, the satisfaction of desires, the
sale of cheap narcotics, corruption, magic, purveyors of vice, traditional
witchcraft, mob justice, authorities who abuse power, police and military
who persecute and oppress the community, those who destroy the forests and
environment, and others should not be carried out in a harsh manner
(pages 70-71)

Whereas Islm came bearing with it the change from a colloquial
meaning to a legal meaning. For example, the word alt in its colloquial
sense is du (invocation) whilst its legal meaning is the words and deeds
that begin with the takbr and finishing with salm. Likewise also aum,
which colloquially means al imsk (self-restraint, refraining) whilst its legal
meaning is to refrain from food, drink and intercourse from the beginning of
dawn until the onset of sunset with such as its intention. Furthermore, in like
manner, the term ght colloquially means beyond the limit of whilst its
legal meaning is everything that exceeds the limits by a good, obedient
servant or the one who follows or is obedient.

Imm Ibnu Jarr a abar, may Allh have mercy upon him, said:
And that which is true according to me regarding the meaning of ght is
all that is opposed to Allh whereever it is obeyed besides Him, both
whether it is under compulsion by it towards its worship or in obedience

9

towards it by those who worship it, and that is the same whether that
worship is towards mankind, or Shain, or idols, or statues, or anything
else. (Tafsr A abar 3/21, refer Kitb A ght from Ab Bashir p. 66).

Shaikh ul Islm Ibnu Taimiyyah, may Allh have mercy upon him,
said: ght is derived from (the word) ughyn, wherein ughyn is to
exceed the limits of, that is suppression, repression, tyranny, and
persecution. Thus, that which is worshipped besides Allh, if its worship is
not hated is ght, and because of that the Prophet called statues ght;
within a a adth he said: And a person who worships that which
is ght follows those ght. And that which is obeyed in an immoral
manner besides Allh, and that which is also obeyed and followed in error
besides the Deen of aqq, both whether it is accepted as information that
differs from the Book of Allh or its commands that differ from the
commands of Allah are obeyed then that is ght, and because of that a
person who refers to laws that add to or detract from the Book of Allh are
known as ght (Majm al Fatw: 28/200, refer Kitb A ght from
Ab Bashir p. 66).

Imm Ibnu Qayyim, may Allh have mercy upon him, said: ght
is everything that exceeds the limits by a servant, both that which is
worshipped or that which is followed or obeyed, thus the ght of every
group is the people who refer to laws besides those of Allh and His
Messenger, or they worship that besides Allh, or they follow guidance
besides that of Allh, or they are obedient in whatever they are unaware of,
that it is obedience towards Allh; that is the ght of the world, and if it is
observed and the condition of mankind is observed together with it, surely
you will see the majority of them having turned away from the worship of
Allh (ibdatullh) towards the worship of that which is ght (ibdatu-
ght), and from obedience towards Him as well as following His
Messenger towards obedience and the following of ght. (Almul
Muwaqqiin: 1/50, refer Kitb A ght from Ab Bashir p. 67).

10

Imm Al Qurub, may Allh have mercy upon him, said: ght is
magic, Satan, and every figure upon deviation. (Al Jmi li Akmil
Qurn: 3/282, refer Kitb A ght from Ab Bashir p. 67)

Imm An Nawaw, may Allh have mercy upon him, said: Al Laith,
Ab Ubaidah, Al Kisaiy and the assembly of linguists have said: ght is
everything that is worshipped besides Allh . (Shar a Muslim: 3/18,
refer Kitb A ght from Ab Bashir p. 67).

It needs to be remembered that what is known as ibdah is not just
the ritual acts of alt, du, istighthah, sujd and other such things, that
are already known by many people, but rather reliance on the right to create
laws or obedience to created laws is the observance of worship towards the
creator of those laws in the manner prescribed by the decree of Allh :

.> >!,> ..,>' !,!, _. _: < _,..l _, ,.
!. `. | .,-,l !.l| .> .l| | > ...>,. !.s
_: _
They (Jews and Christians) took their rabbis and their monks to
be their lords besides Allh (by obeying them in things which they
made lawful or unlawful according to their own desires without
being ordered by Allh), and (they also took as their Lord)
Messiah, son of Maryam (Mary), while they (Jews and Christians)
were commanded [in the Taurt (Torah) and the Injeel (Gospel))
to worship none but one Ilh (God - Allh) L ilha illa Huwa
(none has the right to be worshipped but He). Praise and Glory be

11

to Him, (far above is He) from having the partners they associate
(with Him).
5

Within this ayh Allh pronounces that the Christians have five
convictions:

1. They deify their religious scholars and monks.
2. They worship others besides Allh, namely their religious scholars
and monks.
3. They contravene L ilha illallh (none has the right to be
worshipped but Allh).
4. They have become polytheists.
5. Their religious scholars (clergy) and monks have positioned
themselves as lords (besides Allh).

Imm At Tirmidh, may Allh have mercy upon him, relates that at
the time this ayh was recited by the Messenger of Allh in front of Ad
bin tim (a companion who was once Christian and who later embraced
Islm), Ad bin tim heard this ayh with its pronouncements and said:
They (the Christians) do not worship their religious scholars (clergy) and
monks. So it means that what is in the minds of the Christians is: why does
Allh pronounce that we (the Christians) have deified them, or in what way
have we associated partners with or made gods alongside Him to the point
whereby it is stated that we worship them even though we have never
performed alt or prostrated ourselves before them or beseeched them? The
Messenger stated: Have they (the clergy, monks, rabbis) not made all
that which Allh has declared to be arm and you all followed (accepted)
their decision to make that something all; and have they not made
arm that which Allh has declared to be all and you all followed
(accepted) their decision to make that something arm? Then Ad

5
Srah At Taubah (9), ayh 31.

12

answered: Yes, and the Messenger said: That is the form of their
(Christians) worship towards them (clergy and monks).

Thus, the observance of ibdah (worship) here is when the scholars
(clergy and monks and rabbis and scholars) create laws besides the laws of
Allh, and then those laws are followed (observed) and obeyed by their
followers (devotees), and it is in this way that such clergy, monks, rabbis,
and scholars have been labeled by Allh as Arbb - lords - or as people
who have positioned themselves as gods besides Allh, whereas a person
who positions himself as a law maker or as a god besides Allh, then he
is a disbeliever. Another evidence of this is the decree of Allh :

`l .. `s. l _. _.] !. l :!, , < _
Or have they partners with Allh (false gods), who have instituted
for them a Deen (religion) which Allh has not allowed?...
6

Within this ayh Allh has labeled those who have created a law or
laws besides the laws of Allh shurak (partners), and who have been
elevated by their supporters as a partner or partners with Allh , whereas a
person or people who position themselves as a partner or partners with Allh
is a/are disbeliever/s.

Shaikh Muammad bin Abdul Wab, may Allh have mercy upon
him, said: Thagut in general encompasses everything that is worshipped
besides Allh, whilst in the process of partaking willingly in the observance
of such worship, whether it is that which is worshipped, or that which is
followed, or that which is obeyed rather than obedience towards Allh and
His Messenger , and that is ght.

6
Srah Ash Shra (42), ayh 21.

13

ght has many varieties, with five prominent personages:

Firstly: Shain, who invites towards the worship of another besides Allh,
with the proof of that being the decree of Allh:

`l .s >,l| _.,., :, _ .,-. _.L,:l ..| _>l .s
_,,. _
Did I not ordain for you, O Children of dam, that you should
not worship Shain (Satan). Verily, he is a plain enemy to you.
7

Secondly: A tyrannical government that changes the laws of Allh,
8
and the
proof for this is His decree:

l . _|| _.] .`s , . `.., !., _. ,,l| !. _. _.
,l, .,`, .!>., _|| ,-.Ll . '. `>, ., .,`,
_.L,:l l.`, .l. .,-, _
Have you seen those (hyprocrites) who claim that they believe in
that which has been sent down to you, and that which was sent

7
Srah Y-Sn (36), ayh 60.
8
Shaikh ul Islm Ibnu Taimiyyah, may Allh have mercy upon him, states: A person who makes all
something that is agreed upon to be arm, or who changes the already agreed upon sharah, then that
person is a disbelieving apostate according to the consensus of the jurists. (Majm al Majm 3/267).
Take a look: Now gambling is permitted in specific locations, prostitution is permitted in specific places
and moreover, both of those practices are taxed and the practice of usury is given legal protection. Is this
not a form of making all (that which is arm)?
Moreover, did Allh not establish that there is no choice in the acceptance of His doctrines? Yet now they
establish a system that bestows the right upon the society to choose whatever suits their fancy dependent
upon the majority of the society? Is that not a form of changing the sharah? (Publisher).

14

down before you, and they wish to go for judgement (in their
disputes) to the ght (false judges, etc.) while they have been
ordered to reject them. But Shain (Satan) wishes to lead them
far astray.
9

Thirdly: A person who decides upon law with something that has not
been revealed by Allh,
10
and the evidence for that is the decree of
Allh:

_. `l >> !., _. < ,.l`! `> `.>l __
And whosoever does not judge by what Allh has revealed, such
are the Kfirn (disbelievers).
11

Fourthly: A person who claims to know unseen matters even though this
issue is specifically the privilege of Allh, and the evidence for that is the
decree of Allh:

`l.s ,-l `L`, _ls .,,s .> __ | _. _.. _. _.
..| ,l`. _. _,, ,., _. .l> .. __

9
Srah An Nis (4), ayh 60.
10
Imm Ibnu Kathr, may Allh have mercy upon him, states: Whoever abandons (desists from) a law (or
laws) that is mukam (precise judgement) revealed to Muammad Ibnu Abdillh , the seal of the
Prophets, and he then arbitrates by means of other already removed sources of jurisprudence, then he is
a disbeliever, then what on earth is to be said of a person who makes judgements on the basis of Al Yasa
(Genghis Khan, who laid down for them Al-Yasiq, which is a book comprising laws which he took from
different laws, from Judaism, Christianity, the Islamic religion and others) and gives it precedence over the
Sharah, then whoever does this has become a disbeliever according to the consensus of the Muslims. (Al
Bidyah wan Nihyah 13/119).
When this is the state of a person who arbitrates with manufactured laws, then what is to be said for the one
who punishes by means of those manufactured laws? This is known as ght. They establish institutions
for the formulation of laws and legislation, to modify, add to, change them and so on. (Publisher).
11
Srah Al Midah (5), ayh 44.

15

(He Alone) the All-Knower of the Ghaib (unseen), and He
reveals to none his Ghaib.
Except to a messenger (from mankind) whom He has chosen (He
informs him of unseen as much as He likes), and then He makes a
band of watching guards (angels) to march before him and behind
him.
12

And His decree:

.:..s _.!. ,-l !.l-, | > `l-, !. _ l `>,l !.
11`. _. | !.l-, ,> _ ..lL _ L
_,!, | _ .. _,,. __
And with Him are the keys of the Ghaib (all that is hidden), none
knows them but He. And He knows whatever there is in (or on) the
earth and in the sea; not a leaf falls, but He knows it. There is not
a grain in the darkness of the earth nor anything fresh or dry, but
is written in a clear record.
13

Fifthly: Everything that is worshipped besides Allh, and even being willing
to worship such, and the proof of this is the decree of Allh:

_. _1, .. _.| .l| _. ..: ,l. ,> .> .l. _>
_,.l.Ll __
And if any of them should say: Verily, I am an Ilh (a god)
besides Him (Allh), such a one We should recompense with

12
Srah Al Jinn (72), yt 26-27.
13

16

Hell. Thus We recompense the limn (polytheists and wrong-
doers, etc.).
14

And it must be understood that such a person cannot be considered to
be a person who believes in Allh except that he disbelieves in ght, and
the evidence is the decree of Allh:

. _,,. .:l _. _-l _. >, ,-.Ll!, _.`, <!, . 1
,...`. :``-l!, _..'l !.. !> ___
Verily, the right path has become distinct from the wrong path.
Whoever disbelieves in ght and believes in Allh, Then he has
grasped the most trustworthy handhold that will never break...
15

Ar Rushdu is the religion of Muammad and Al Ghayy is the
religion of Ab Jahl, while Al Urwah al Wuthq is a witness to L ilha
illallh, wherever and whenever this issue involves dissenters (deniers) and
decrees. To deny all forms of worship besides that towards Allh, and to
determine (decree) that all worship is only towards Allh who holds no
partners with Himself. (Majm at-Taud)

Shaikh Muammad bin Hamd al Faq, may Allh have mercy upon
him, said: And what can be inferred from the statements of the salaf :
That ght is everything that distorts and prevents a servant from the
worship of Allh and from the perfection (purification) of submission and
obedience towards Allh and His Messenger , and encompassed within
those issues is Shain from the jinn and Shain from amongst mankind,
as well as tress, rocks, and others. And there is no longer any further doubt
that incorporated within these matters is the dissolution of laws by means of

14
Srah Al Anbiy (21), ayh 29.
15

17

non-Islmic legislation and non-Islmic teachings, as well as other matters
created by mankind in order to (for the purpose of) become (to be utilized
as) the body of legal determinations in the matters of blood, sex, and wealth.
This means to topple and be rid of the legislation of Allh by replacing
udd, the prohibition of usury, intoxicants, adultery, and others, with laws
that have been designated all (by the ght) and which will be protected,
enforced, and implemented by their institution(s). The fact is that such
created legislation is ght and the person who created it, as well as those
who implement it within society, are also ght. And likewise also all books
created from the human mind, in order to turn away from the truth brought
by the Messenger of Allh , whether created by their authors with or
without such intention, are ght. (shiyah Kitb Fatil Majd: p. 282,
Drul Kutub Al Ilmiyyah, refer Kitb a ght, Ab Bashir, p. 70).

And the statements of other scholars about the legal meaning of ght
and mentioned examples from amongst ght are the authorities who
enforce and practice created laws whilst doing away with the laws of Allh.
The emphasis of many writers regarding ght concerns (focuses upon)
discussions of the ght actions of authorities, such as those mentioned
earlier, which have already been stated as not being within a framework
deemed to be a single meaning for ght for them alone, but however, the
conferral of a majority portion because the conditions require that, where
other forms of ght, such as shamans and witches (or their like) are
protected or receive protection from the ght laws.

And even more so, in the sentiment, biased style of the BNPT (Badan
Nasional Penanggulangan Terorisme National Council for Combating
Terrorism), Khairul Ghazali states that the those dawin of taud who are
opposed to the government ght ideology are also ght, as in the manner
in which he states on page 61 (of his book, Mereka Bukan Thaghut They
are Not ght): At this level, those ideologues who push, agitate and
enthuse overwhelmingly for jihad, have finally and officially become

18

unconsciously ght reconciled to the meaning of ght, and actions
that are beyond the limits and extreme in the understanding of something
and towards radical acts that give rise to the disruption of the peace and
tranquility of other people.

Strangely however, he opines that the government that rules by means
of ght laws and fights against the enforcement of Islmic Sharah are
not the ght and not disbelievers by referring to Shaikh Al Albn, who in
regard to this matter has fallen into an error in understanding, Ghula ul
Murjiah, wherein he is of the opinion that the actions of these ght
governments are only kufrun dna kufrin (a minor act of disbelief does not
expel from Islm). That is a false understanding in contradiction to the
aqdah of the Ahlus Sunnah wal Jamah who are of the certitude that to
rule with created (manmade) laws is disbelief which expels one from
Islm without the need to observe the belief within the heart.

Al Imm Ibnu Kathr, may Allh have mercy upon him, said:
Whoever abandons (desists from) a law (or laws) that is mukam (precise
judgement) revealed to Muammad Ibnu Abdillh , the seal of the
Prophets, and he then arbitrates by means of other already removed
sources of jurisprudence, then he is a disbeliever; then what on earth is to
be said of a person who makes judgements on the basis of Al Yasa and gives
it precedence over the Sharah, then whoever does this has become a
disbeliever according to the consensus of the Muslims. (Al Bidyah wan
Nihyah, 13/119)

Al Yasa was a book of laws created by Genghis Khan, the ruler of the
Tartars. This book consisted of a collection of teachings, some of which was
taken from the Taurt of the Jews, the Injl of the Christians, Al Qurn, and
innovative teachings added with the result being codified into a book named
Al Yasa or Yasiq. The Muslim scholars unanimously state that whoever
turns to the use of such a book of laws, then he is a disbeliever according

19

to the consensus of the Muslims. So too also by means of Yasiq Ar
(Modern Yasiq), that is basic laws, KUHP (Kitab Undang-Undang Hukum
Pidana - Book of the Criminal Justice Act), and others, wherein laws are
taken from the Christians (such as the Dutch with their Wetboek van
Strafrecht Penal Code), and also from Islm such as marriage issues.

Moreover, in actual fact this disbelief of the government is not only
because it does not put into effect (the Sharah of) Islm and replaces it
with created laws only, but that it is disbelief from many other aspects
amongst which are:

A. They Have Become ght

Why is that so? This is because they, by means of their legislative
councils and some of their executive boards have claimed to be law makers,
have claimed the right to make laws and legislation, and even what they
have already made and decided upon, then they themselves are ght. They
have become the law makers whose laws have to be followed (read:
worshipped) by their helpers.

1. Allh decrees:

l . _|| _.] .`s , . `.., !., _. ,,l| !. _. _.
,l, .,`, .!>., _|| ,-.Ll . '. `>, ., .,`,
_.L,:l l.`, .l. .,-, _

20

far astray.
16

Many within the community or the helpers of ght or whomsoever
amongst them, when they have a case in this nation, do they submit that case
to the laws of Allh or towards laws other than the laws of Allh? Surely
they will submit it to laws other than the laws of Allh, to laws that were
created previously by the ght in their Parliament building, whether it be
from the legislature or the executive or even from the decision makers of the
judicial council.

They are ght, as stated by Shaikh Muammad ibnu Abdul
Wab, may Allh have mercy upon him, within Rislah f Man
ght, that the second most prominent form of ght is A tyrannical
government that changes the laws of Allh. Whilst in this nation, all of
the laws of Allh have been changedstarting with the criminal, civil,
economic, and other laws. All have been tossed aside and they have agreed
not to use the revealed laws of Allh, even whilst a person cannot be a
Muslim unless he disbelieves in ght. How then can they claim to be
Muslim and be free of ght whilst in regards to these matters they
themselves are the ght??!

2. Allh decrees:

16

21

.> >!,> ..,>' !,!, _. _: < _,..l _, ,.
!. `. | .,-,l !.l| .> .l| | > ...>,. !.s
_: _
(with Him).
17

Within this ayah Allh pronounces that the Christians have five
convictions:

and monks.

17

22

Islm); Ad bin tim heard this ayh with its pronouncements and said:

When they lean upon the right to laws and the creation of laws
(tashr) from others besides Allh, then those who acknowledge the right to
make laws are known as arbb, that is those who have posited themselves as
lords of regulations besides Allh. When those laws are rolled out and
followed, then it is the arbb who are worshipped. A person or people who
agree to these laws or who refer to them or who reconcile issues upon the
laws that they have rolled out are people whom Allh has decreed to be
Mushrikn who worship or submit or deify them as well as already having
denied l ilha illallh.

3. Allh decrees:

23

l!. !.. `l .`, ``. < ,ls ..| _`.l | _,L.,:l
`>`,l _|| `!,l l..>`,l | >..- L >.| :. _
Eat not (O believers) of that (meat) on which Allhs Name has
not been pronounced, for sure it is Fisq (a sin and disobedience of
Allh). And certainly, the Shayn (devils) do inspire their friends
(from mankind) to dispute with you, and if you obey them, then
you would indeed be Mushrikn (polytheists).
18

Within this ayh Allah explains about the prohibition upon carrion,
and Allh also explains about the deceitfulness of Shain. We know that
carrion is arm, yet within the teachings of the Quraish Mushrikn they
declared it to be the slaughter of Allh.

Within a adth with a a sanad, narrated by Imm Al kim, may
Allh have mercy upon him, from Ibnu Abbs : Some mushrikn came to
the Messenger of Allh and asked: O Muammad, who killed a dead
goat? The Messenger of Allh said: Allh killed it (made it die).
Then the mushrikn said: A goat which you slaughter with your hand,
all of you call all, whereas a goat that has been slaughtered by Allh
with His Most Noble Hand with a knife of gold you call arm, meaning
that your slaughter is better than the slaughter of Allh.

This is the statement of the Mushrikn towards the Muslimn, and
Allh states that it is the whisperings of Shain towards them (And
certainly, the Shayn (devils) do inspire their friends (from mankind) to
dispute with you,..) in order to dispute with the Muslimn into being in
agreement with making carrion all, and after that Allh reminds the
Muslims that if they agree with and obey them, giving authority for laws to

18

24

some other besides Allh, albeit in only one law or single case alone (that is
to make carrion all) Allh has decreed: then you would indeed be
Mushrikn (polytheists).

Within this above ayh Allh states that:

1. Laws that are not from Him (Allh) are inspirations of Shain.
2. Those who change them (who proclaim themselves to have the right
to create laws) from amongst mankind are known as the allies of
Shain.
3. Those who are in agreement with them or who obey or reconcile
towards them are known as Mushrikn.

When one law alone is inverted based on the right to do so to another
besides Allh, then on the basis of the previous ayh, the person or persons
who make that (new) law are known as the allies of Shain (ght) who
have received inspiration or revelation from Shain. Moreover, those who
obey that person or persons or are in agreement with that created law are
denounced by Allh as Mushrikn.

Although those that are in the NKRI (Negara Kesatuan Republik
Indonesia The One Nation of the Republic of Indonesia) - and in other
nations do not number one, two, three, ten, or even a hundred laws,
nevertheless all of the laws that are here are not from Allh, but from the
allies of Shain who received their revelation from the Shain of the jinn,
whether it be the previous allies of Shain from Holland (who bequeathed
the KUHP - Kitab Undang-Undang Hukum Pidana - Book of the Criminal
Justice Act from the Wetboek van Strafrecht Penal Code) or the allies of
Shain who now sit in parliamentary chairs, and who make, design, process,
or whatever its name and whoever it is that makes laws, then they are
essentially the allies of Shain and the laws they roll out are essentially the
laws of Shain.

25

Take note if only the people who simply obey them are sufficient
for Allh to denounce them as Mushrikn, then what is to be said about
those who make them or the person or persons who make decisions based
upon them or those people who compel the community to submit to them by
means of iron and fire (force and weapons)?!!

4. Allh decrees:

`l .. `s. l _. _.] !. l :!, , < l
.l _`.l _.1l '., | _,.l.Ll l ,.s ',l _
for them a Deen (religion) which Allh has not allowed. And had
it not been for a decisive word (gone forth already), the matter
would have been judged between them. And verily, for the
limn (polytheists and wrong-doers), there is a painful
torment.
19

Within this ayh, whomsoever makes legislation or laws or
regulations or teachings that are not allowed by Allh are called shurak
(partners), because they have posited themselves to be worshipped by means
of determining the laws to be followed. They have deprived the right to
create laws from Allh, they have designed, processed, and presented them
right in the middle of the community. And those people who obey or follow
those laws are known as people who worship those shurak (partners).

19

26

B. They Arbitrate by Means of Laws Other Than Those of
Allh or Make Decisions by Means of ght Laws

They adjudicate with ght laws, because laws other than those of
Allh are merely jhilyah laws or ght laws, based on the decree of Allh
in Srah Al Midah, ayah 44:

_. `l >> !., _. < ,.l`! `> `.>l __
are the Kfirn.
20

And His decree in Srah Al Midah, ayh 50:

>> ,l.>l -,, _. _.> _. < !.>`> ,1l `.`, _
Do they then seek the judgement of (the days of) Jhilyah
(ignorance)? And who is better in judgement than Allh for a
people who have firm faith.
21

Within the above yt, a person or persons who decide upon a matter
by means of other than that which has been revealed by Allh are Kfirn,
and it is the case that the government of this nation does not decide upon
matters by means of that which Allh has revealed, but rather by means of
ght laws. Thus they have been pronounced Kfirn based upon the above
two yt, and moreover, Allh has pronounced people such as these to be
limn and Fsiqn within Srah Al Midah, yt 45 and 47.

20
Srah Al midah (5), ayh 44.
21

27

_. `l > !., _. < ,.l`! `> .l.Ll __
And whosoever does not judge by that which Allh has
revealed, such are the limn.
22

_. `l > !., _. < ,.l`! `> _1..l __
And whosoever does not judge by what Allh has revealed
(then) such (people) are the Fsiqn.
23

him, explains within his Rislah f Man ght, about Rsu awght
(ght figures) the third category: Those who decide upon law with
something that has not been revealed by Allh.

So, those who decide law with something other than what has been
revealed by Allh, are not just ght, but are also included amongst those
who are the leaders of ght. Even whilst it is the case that belief in Allh is
not sound (valid) unless it upholds and maintains disbelief in ght. Then
how is it possible for this NKRI government to be said to be the government
of the faithful Muslims, whilst they are not merely ght but also one of the
figures of ghtand so they are not merely disbelievers but seriously
extreme disbelievers!

C. They Reconcile Towards ght Laws, both Local,
Regional, and International

22
Srah Al Midah (5), ayah 45.
23

28

Whenever they are faced with problems, whatever they may be, this
government does not refer to the laws of Allh, but towards the ght local
laws (such as basic regulations or laws or other), or regional laws, or laws
that have been established by means of international tribunals orchestrated
by the UN.

l . _|| _.] .`s , . `.., !., _. ,,l| !. _. _.
,l, .,`, .!>., _|| ,-.Ll . '. `>, ., .,`,
_.L,:l l.`, .l. .,-, _
far astray.
24

Really, they do not refer to Al Qurn and As Sunnah, but however
they refer to some other source. This despite within Srah An nis, ayh 60,
Allh having articulated the claims of people who acknowledge belief in Al
Qurn and the books of Allh before it; the people who at the time they
have problems just wanted to seek out judgments, regarding their problems
(denounce their concerns), from the ght. Now notice here, that within that
ayh they wish judgment from the ght whilst Allh has already belied
their faith, faith that is held to be merely claims and lies, so what about those
people who truly swear oaths that reconcile them to ght laws?!

24

29

This government, at the time they joined the UN were obligated to
vow to be in agreement with any and all regulations that they were bound to,
and likewise also when the ranks of the government legislature, executive,
judicature were formed, it was obligatory upon each and every person to
swear to a vow to carry out the laws of the nation, and that is their shahdah!
That is their baiat. Is there a baiat in this nation to be obedient and loyal
towards Al Qurn and As Sunnah? Most definitely the answer is no! Thus
after that baiat to the basic laws has been undertaken, they will always
reconcile themselves to it. If, for example, a President were to deviate from
it, then the DPR/MPR (Dewan Perwakilan Rakyat - House of
Representatives; and the Majelis Permusyawaratan Rakyat - People's
Consultative Assembly) would protest and state: The President has
contravened the basic laws or the laws, and not state: The President has
contravened the yt of Al Qurn so Supposing the entire contents of Al
Qurn were contravened, then they will not be disputed, as long as their
pure law books were not contravened, namely the 1945 Constitution and
the laws derived from it.

Al Imm Ibnu Kathr, may Allh have mercy upon him, said:
Whoever abandons (desists from) a law (or laws) that is mukam (precise
judgement) revealed to Muammad Ibnu Abdillh , the seal of the
Prophets, and he then arbitrates by means of other already removed
sources of jurisprudence, then he is a disbeliever, then what on earth is to
be said of a person who makes judgements on the basis of Al Yasa and gives
it precedence over the Sharah, then whoever does this has become a
disbeliever according to the consensus of the Muslims. (Al Bidyah wan
Nihyah, 13/119)

Al Yasa was a book of laws created by Genghis Khan the ruler of the
Tartars. This book consisted of a collection, some of which was taken from
the Taurt of the Jews, the Injl of the Christians, Al Qurn, and innovative
teachings added with the result being codified into a book named Al Yasa or

30

Yasiq. The Muslim scholars unanimously state that whoever turns to uses a
such a book of laws, then he is a disbeliever according to the consensus of
the Muslims. So too also by means of Yasiq Ar (Modern Yasiq), that is
basic laws, KUHP (Kitab Undang-Undang Hukum Pidana - Book of the
Criminal Justice Act), and others, wherein laws are taken from the Christians
(such as the Dutch with their Wetboek van Strafrecht Penal Code), and
also from Islm such as marriage issues.

So it turns out to be the same in form, so anyone who reconciles
themselves to this modern Yasiq, then he is a disbeliever by virtue of the
consensus of the Muslim community, and the case is that such
reconciliations are already being carried out by the government of the
NKRI!!

D. They Embrace (Submit to) the Democratic System

Democracy originates from the words demos (people) and kratos
(sovereignty/power). This system transfers (delivers) legal rights or
sovereignty to the people. The system of representation that is contained
within it bestows the right of divinity upon the representatives of the people
who sit in parliament in order to create, define, and decide laws.

Democracy constitutes one form of the expropriation of privileges
specific to Allh alone within At Tashr (the creation, establishment, and
termination of laws or regulations). This right is exclusive to Allh , rights
specific to His Lordship and Divinty, specific rights that must be dependent
upon by His creation only from Allh. However, democracy has taken that
away and precisely bestowed those rights upon created beings. Allh
decrees:

31

| `>>l | < . .,-. | :!`,| ,l: _.] `,1l _>.l
. _!.l _.l-, _
Indeed the command (or the Judgement) is for none but Allh.
He has commanded that you worship none but Him, that is the
(true) straight Deen (religion), but most men know not.
25

His decree: He has commanded that you worship none but
Him, means: All are commanded not to seek laws except from Allh,
because it is Allh, who has the right to create, establish, and terminate
them. And within this ayh the seeking of laws from Allh is worship.
Whereas it is the case that within democracy, laws are sought from the
people by means of their representatives, and thus democracy is a system of
shirk, because it diverts the worship of seeking laws from another/others
besides Allh.

Democracy is a system of shirk that establishes its pillars upon
secularism, upon unlimitedness; free to believe whatever despite its being
shirk or disbelief. Democracy does not obligate mankind to be obedient
towards the teachings of Allh, but they must be obedient towards the
agreement of the people, legislative orders that are in process, wherever in
fact, there are man-made laws.

E. They Possess the
Ideology/Philosophy/Principles/Guidelines/Life
Instructions/Nations Breath, namely Pancasila

25
Srah Ysuf (12), ayh 40.

32

Pancasila is a deen (dn), because a deen is a way of life, religion,
rules and instructions for life, philosophy or whatever a person is pleased to
call itbut what is clear is that Pancasila is a deen. This is merely a brief
review that we present.

Within Pancasila is stated Ketuhanan Yang Maha Esa (Belief in
God Almighty), yet we do not know who it is that is being referred to,
because Pancasila acknowledges various religions with a variety of diverse
gods. Thus, it is sufficient to know that this philosophy is something that is
confusing for a reasonable person.

F. Tawalliy (Full Loyalty) Towards the Mushrikn

They are loyal to the United Nations, submit towards international
laws and other regulations that exist within the body of the UN. Whatever
has been designated they automatically follow. Allh forbids the Muslims
to be loyal towards the disbelievers. Allh has stated within Srah Al
Midah, ayh 51:

_. >., >.. .. ..| _
And if any amongst you takes them as Auliy (tawallahum),
then surely he is one of them
26

G. They Mock the Teachings of Allh

Allh prohibits all forms of abomination, whereas this nations
government specifically gives permission (allows) the operations of places

26

33

of abomination under the guise of entertainment -, allows the media to
grow and spread shirk, disbelief, destruction, and depravity under the
pretext of freedom of the press and freedom of expression etc. That is
blatant mockery of the teachings of Allh, and mockery of the teachings of
Allh is disbelief. Allh has decreed:

_l `.l!. _l1,l !..| !. `_> -l. _ <!, ...,,
.]. `.. _', .`. __ '..-. . , .-, `>...,| |
-. _s !L >.. `,.-. !L .!, .! _,.>: __
If you ask them (about this), they declare: We were only talking
idly and joking. Say: Was it at Allh (), and His yt and His
Messenger () that you were mocking?
Make no excuse; You have disbelieved after you had believed. If
We pardon some of you, We will punish others amongst you
because they were Mujrimn (disbelievers, polytheists, sinners,
criminals, etc.).
27

The point is, that clearly this nation and its government are repeatedly
in disbelief. Each and every nation that does not rule with the laws of Allh
and does not submit to the regulations of Allh, then such a nation/nations
are nations of kfir (disbelief), lim (tyrannical), fsiq
(rebellious/iniquitous), and jhilyah (ignorant) based on the decrees of
Allh.

Khairul Ghazali has related the tafsr (exegetic interpretations) of the
ulam about ght, yet however he has not understood and more precisely
has thrown them aside and instead has insisted upon the colloquial meaning

27
Srah At Taubah (9), yt 65-66.

34

alone even whilst the tafsr of the ulam are singularly clear that amongst
those who are labeled ght are those who create laws and leave aside
(reject) the laws of Allh (please refer to his book, pages 23-70). However,
he considers the various tafsr as ght with the diversities amongst them
as disputes amongst the ulam, even though they are not disputes, but
rather the giving of examples of the diverse forms of ght, all of which are
true and amongst them are authorities who impose created laws such as
those of the NKRI government wherein Khairul Ghazali is desperately
endeavoring to obscure their disbelief.

35

Secondly, the refutation of his slander against me that I have
labeled all PNS (Pegawai Negeri Sipil Civil servants) to be
disbelievers and that all PNS are ght.

Khairul Ghazali is lying and fabricating the accusation that I have
pronounced all of the PNS to be disbelievers and that I am of the opinion
that all of them are ght. This he has stated in various places within his
book including:

1. On page 21, within a footnote: Abu Sulaiman Aman Abdurrahman, a
perpetrator of terrorism sentenced to 9 years, within his article entitled
Hukum Menjadi PNS (Civil Service as Law), states that the basis of
the government and the PNS as ght is the Oath of the Civil
Servants of the Republic of Indonesia
2. On pages 158-159, he states: Now, the takfr (charging with
disbelief) movement is echoing in the homeland. A number of dawah
movements with the brand Islmic Radicalism has openly stated
that all PNS are apostates in other words, they have invalidated their
Islm. And more so, that all people who work for the
government, all civil servants, including teachers are ght
worshipers. In order to be clear about this statement, it is better
for us to firstly read the thinking of one of the front men of
radicalism, Abu Sulaiman Aman Abdurrahman, within his
article entitled Pegawai Negeri Sipil Pemerintahan Thaghut.
(Civil Servants of the ght Government). He goes on to say:
The PNS is deemed to be ght by Abu Sulaiman Aman
Abdurrahman.

So I say: Glory be to You O Allh, truly these are the lies and
falsehoods of Khairul Ghazali towards me, because firstly, I have never
accused the entire PNS of disbelief in the manner alleged by Khairul
Ghazali, and I have never called the PNS ght and that is only the

36

imaginations of Khairul Ghazali alone in order that the community becomes
antipathetic towards the dawah of taud. Also, I have never presented an
article entitled Hukum Menjadi PNS nor an article entitled Pegawai
Negeri Sipil Pemerintahan Thaghut, as stated above, but I have however
written an article entitled Status Bekerja Di Dinas Pemerintah Thaghut
(the Status of Working in a ght Government Department) and an article
entitled Rincian Bekerja Di Dinas Pemerintahan Thaghut (the Specifics
of Working in a ght Government Department). Now, if it is the case that
some people have portrayed those articles with other titles that differ to the
titles written by myself then that matter is outside of my knowledge and
responsibility. And within my two stated articles there are no accusations of
disbelief towards all of the PNS or a statement that all of the PNS are ght.
Moreover, Khairul Ghazali himself has publically displayed my articles
detailing the status of employment in these ght government departments,
in which there are work characteristics that are kfir in nature, and also work
processes that are arm in nature, and those that are permissible. But why
does he come to a conclusion by means of a summary, that is far removed
from what has already been described in a manner in which even a layman
can understand the details of the description in my articles? So, on his part, it
was either because of an order from the BNPT (Badan Nasional
Penanggulangan Terorisme - National Council for Combating Terrorism) or
because of an act of imbecility wherein he cannot understand what even a
layman is capable of understanding. In order that it is clearer and able to be
understood by a reasonable person, I will present both of my mentioned
articles and add an article by Shaikh Ab Muammad im Al Maqdis
that I have translated, concerning Details of the Status of Work in Saudi
ght Government Departments.

37

First Section:
The status of work in a ght civil service.

Ikhwn fllh (My brothers in Allh)this material concerns the
status of people or departments that exist within this ght government. Are
the activities of working within these ght departments acts of disbelief, or
is there another explanation?

Within this issue, there are jobs whose attributes constitute disbelief,
and there are jobs with the attributes of major sins, and also there are jobs
whose attributes do not belong in either of those two categories. We will
elaborate and cite examples of them.

I. Work With Attributes of Disbelief

Amongst the jobs or services that constitute disbelief are services that
contain one of the following faults:

1. Services that encompass the making of laws.

A person who makes laws or is part of an institution that makes laws,
then his work and the people who are incorporated within it are kfirn -
disbelievers. Such as, those people who are in legislative institutions from
amongst members of parliament, because amongst the duties of parliament is
the making of laws, and so this work constitutes disbelief and its people are
kfirn. As for proof of this, there is the decree of Allh :

38

l . _|| _.] .`s , . `.., !., _. ,,l| !. _. _.
,l, .,`, .!>., _|| ,-.Ll . '. `>, ., _
Have you seen those who claim that they believe in that which has
been sent down to you, and that which was sent down before you,
and they wish to go for judgement (in their disputes) to the ght
(false judges, etc.) while they have been ordered to reject
them
28

Within this ayh Allh states that people who make and reconcile
to laws from other than Allh are ght, and that people who refer to laws
other than those of Allh are declared within this ayh that their faith is false
and only a claim, and that what they refer to, that is making laws that Allh
says are ght, - then as we have seen they are more in disbelief than a
regular disbeliever.

And the decree of Allh within another Srah:

.> >!,> ..,>' !,!, _. _: < _,..l _, ,.
!. `. | .,-,l !.l| .> .l| | > ...>,. !.s
_: _
be their lords besides Allh, and (they also took as their Lord)
Messiah, son of Maryam (Mary), while they were commanded to
worship none but one Ilh (God - Allh) L ilha illa Huwa (none

28

39

has the right to be worshipped but He). Praise and Glory be to
Him, (far above is He) from having the partners they associate
(with Him).
29

Within this ayah Allh pronounces that the Christians have five
convictions:

and monks.

Islm); Ad bin tim heard this ayh with its pronouncements and said:

29
Srah At taubah (9), ayh 31.

40


Thus, the observance of worship here is when the scholars (clergy and
monks and rabbis and scholars) create laws besides the laws of Allh, and
then those laws are followed (observed) and obeyed by their followers
(devotees), and it is in this way that such clergy, monks, rabbis, and scholars
have been labeled by Allh as Arbb - lords - or as people who have
positioned themselves as gods besides Allh, whereas a person aswho
positions himself as a law maker or as a god besides Allh, then he is a
disbeliever.

And a further proof is the decree of Allh :

`l .. `s. l _. _.] !. l :!, , < _
for them a Deen (religion) which Allh has not allowed?...
30

Within this ayh Allh has labeled those who have created a law or
laws besides the laws of Allh shurak (partners), and who have been
elevated by their supporters as a partner or partners with Allh , whereas a
person or people who position themselves as a partner or partners with Allh
is/are disbeliever/s.

This is the first service/job that constitutes disbelief; namely, people
whose work is the creation of laws or that promotes or processes laws, like
the members of the house of representatives and those similar to them or
whomever (they are called in such jobs).

30

41

2. Services/jobs whose duties are to make decisions by means other
than the laws of Allh

A person or persons whose job is to convict and prosecute with
means other than the laws of Allh, such as prosecutors and judges. They
prosecute and make decisions in trials, and the prosecutor and the judge
make the decisions, even whilst both of them make decisions with means
other than the laws of Allh.

This kind of job, making decisions by means other than the laws of
Allh, constitutes a service/job that is disbelief and the person or persons
who carry it out have been expressly and clearly stamped as Kfirn,
limn, Fsiqn within one Srah:

_. `l >> !., _. < ,.l`! `> `.>l __
are the Kfirn.
31

_. `l > !., _. < ,.l`! `> .l.Ll __
And whosoever does not judge by that which Allh has revealed,
such are the limn.
32

_. `l > !., _. < ,.l`! `> _1..l __
And whosoever does not judge by what Allh has revealed (then)
such (people) are the Fsiqn.
33

31
32
33

42

We know that the judges and prosecutors at the time of decision
making or at the time of their prosecutions make decisions and prosecutions
by means of that which is not the laws of Allh, namely with jhilyah laws
(ght laws), then their jobs are the jobs of the disbelievers.

3. A service/job that is nurah (support/assists) for the ght system

This is as already described in material about the Anru- ght,
such as the military, the police, or intelligence agencies. Thus, the essence of
this kind of work is disbelief because they provide nurah for the ght and
for their own systems. So, this means services/jobs that are posited in
disbelief and their people are disbelievers, as in the manner stated within His
decree:

_.] `.., l..1`, _ _,,. < _.] ` l..1`, _ _,,.
,-.Ll l..1 ,!,l _.L,:l __
Those who believe, fight in the Cause of Allh, and those who
disbelieve, fight in the Cause of ght (Satan, etc.). So fight you
against the friends of Shain (Satan);
34

Allh has denounced them as disbelievers because they fight in the
Cause of ght. And within another Srah, Allh states:

34

43

l . _|| _.] 1!. l1, `.> _.] ` _. _>
..>l _l `.>> _>`>.l >-. _,L. `>, .> ., |
`.l. _>....l < .:, .| ,..>l
Have you not observed the hypocrites who say to their friends
among the people of the Scripture who disbelieve: (By Allh) if
you are expelled, we (too) indeed will go out with you, and we
shall never obey any one against you, and if you are attacked (in
fight), we shall indeed help you. But Allh is witness, that they
verily, are liars.
35

Within this ayh, Allh defines the ukhuwyah kufryah (the
brotherhood of disbelief) between the munfiqn (hypocrites) and the Jews,
even though we know that the munfiqn are judged by the world as
Muslims (appear to be, superficially), yet however, when disbelief is
revealed as a result of being seen to be helping the Jews, then they are
denounced as disbelievers. The munfiqn in this ayh are judged to be
disbelievers because of their agreement to help the Jews in fighting against
the Messenger of Allh , whereas their agreement in front of the Jews is a
lie, yet Allh pronounces them to be disbelievers because of their promise to
carry out disbelief, that is, to defend the Jews within their fight against the
Messenger of Allh . Likewise also, a person or persons who agree to
undertake disbelief yet their undertaking is a lie, then assuredly they are
disbelievers.

This is proof that to help the disbelievers in disbelief constitutes
disbelief and the person or persons are disbelievers. Because of that, a
service or a job that in essence defends or protects the ght system

35
Srah Al ashr (59), ayh 11.

44

constitutes disbelief and such a service or job makes the doer of the work a
disbeliever.

4. Every service/job that holds alliances with ght laws

A person or persons whose jobs are in essence tawalliy (full loyalty)
towards a ght system, that is, immediately undertakes and carries out
ght laws, such as a ght agency that works in the justice department,
where their jobs are immediately tawalliy with ght laws. Services such as
these are services of disbelief.

And a service/job like that is a prosecutor. Or a person who works in
the secretariat building of the DPR/MPR, wherein he is in control of
programs or various agendas or ght assembly sessions. He is
completely allied (fully loyal) towards this system because the activities of
the DPR/MPR members cannot be accomplished without arrangements from
them. Allh decrees:

| _.] .. _ls >.,: _. .-, !. _,,. `l _.l
_.L,:l _. l _l. `l __ .l: `.!, l! _.l >
!. .. < `-,L`.. _ _-, . < `l-, `>`.| __
Verily, those who have turned back (have apostated) as
disbelievers after the guidance has been manifested to them,
Shain (Satan) has beautified for them (their false hopes), and
(Allh) prolonged their term (age).

45

This is because they said to those who hate what Allh has sent
down: We will obey you in part of the matter, but Allh knows
their secrets.
36

A person or persons who pronounces before those who are
disbelievers and/or ght, we will obey you all in some matters of
disbelief, have been denounced by Allh as kfirn. And those people
earlier mentioned as tawalliy, it turns out that they completely follow this
disbelief, following completely in the implementation of kfir laws (ght
laws).
5. A person who swears an oath to be loyal towards the ght
(system/laws/legislation)

Every person who swears an oath of loyalty towards legislation or
laws, regardless of his service or job, even though he works in the
education department for example, or the department of agriculture, or the
forestry service, yet he has sworn an oath to be loyal to the legislation,
regulations, or laws of the ght, then whatever his form of work if he
carried out such an oath he is a kfir by virtue of that oath, not because of
his work.

This differs from the previous kind of work, wherein the reason for
disbelief was the essence of the work itself, such as members of the
DPR/MPR, whether or not an oath was sworn they are still kfirn, and
likewise also judges, prosecutors, military or police personnel, whether they
swore oaths or not, they remain kfirn.

Whereas here, the person or persons have become disbelievers not as
a result of their work per say, but rather because of their swearing of oaths,
whatever form their work entails as long as it involves oaths towards ght
laws, then they are kfirn. If Allh Himself denounces as apostates a person

36
Srah Muammad (47), yt 25-26.

46

or persons who state that they will be obedient and loyal, and follow only
aspects of disbelief, then what is to be said for people who state within their
oaths that we will be completely loyal and obedient to the Constitution or
Pancasila or to the Kfir State of the Republic of Indonesia?! This is far
more an act of disbelief that the person or persons whom Allh has
denounced as apostates within the yt of Srah Muammad earlier. If only
following some of them (laws, legislation, etc.) has been denounced by
Allh as acts of apostasy, then what of people who have stated that they will
be loyal and follow them completely?!

These are amongst the jobs or services that Allh has denounced to be
disbelief for those who engage in them, and these services or jobs constitute
disbelieving roles in the service of the ght.

II. Services or Jobs that are arm

If there is a job that is not included amongst those five above
mentioned kinds; not making laws, not deciding on that besides the laws of
Allh, no protection or no alliances, no agreements to be loyal to ght
laws, then services or jobs not included amongst those five kinds must be
seen (in the light of) as to whether they are limn services and jobs that
are arm or not (mubah neither forbidden nor commended - services/jobs)
.

When such a service/job is a arm servive/job and it is not one of the
aforementioned five kinds, such as taxation or customs or immigration,
which constitute lim (transgressive) services/jobs, or in banks that make
use of usury, then they are arm services/jobs.

People who work as PNS (civil servants) in customs, their work is in
essence arm because of its transgresses, and if it involves swearing oaths

47

then it is disbelief from its aspect of its oath-taking, so that kind of work is
arm in regards to its work aspect only.

III. Services or Jobs that are Mubah

Supposing the service or job was neither from amongst the five kinds
mentioned earlier nor from a service or job that was arm, then it is
(classified as) mubah (may undertake it) such as health services, agriculture,
marine, or services that are not disbelieving or arm.

The ulam have stated that such services/jobs possessed by the
ght are at the least makrh (abhorrent, reprehensible), and are not
classified as mubah because leastwise they are close to ght. By law they
are makrh but with the proviso that they display their conviction. Evidence
regarding this matter is a adth narrated by Al Bukhr within his a in
the Book of Ijrah (hire contract) in the chapter concerning: May someone
hire themselves for work to a hypocrite in a non-Muslim land. From
Khabbb who said: I was a blacksmith and did some work for Al
ibn Wail. When he owed me some money for my work, I went to him to ask
for that amount. He said, I will not pay you unless you disbelieve in
Muammad. I said, By Allh! I will never do that till you die and be
resurrected. He said, Will I be dead and then resurrected after my death?
I said, Yes. He said, There I will have property and offspring and then I
will pay you your due.

Here Khabbb () reveals his conviction. So, within services/jobs
like those associated with health and others that are mubah in quality alone,
by means of requisites that reveal their conviction in the midst of them,
because if unrevealed, then he would have sinned because he would have
left aside obligatory issues, namely Ihr-ud Dn only because of seeking
work of a worldly nature. However, if supposing these mubah services

48

entailed within them oaths, then they would be disbelief because those oaths
are not an essential aspect of those services/jobs.

Furthermore, something that must also be known is if they had
worked in mubah services/jobs earlier and then before that they had made
oaths, then they are disbelievers because of their oaths, because they were
legally ght at the time of appointment as civil servants; then they took
those oaths in accordance with the regulations in force for service personnel,
that is that all civil servants in Indonesia must swear pledges of loyalty.
37

On the basis of ght laws, the PNS must swear oaths, yet however
between being practically sworn in or not, that is their affair with Allh. If
we do not know whether a person has pronounced his oath or not, then he
cannot be pronounced a disbeliever, because the essence of his work is not
kfir work, except if we hear testimony from two just Muslim men or hear
from himself directly, then we give him advice in order that he releases
himself from that oath.

This is different to the military or the police or any other agency that
we can directly pronounce as disbelievers, like the members of the
DPR/MPR because the essence of their work constitutes disbelief. We
cannot judge such a person as a Muslim until he abandons that work and
all attributes of that work.

37
Such as the Sumpah Pegawai Negeri Sipil RI (the Republic of Indonesias State Civil Servants Oath),
based upon Government Regulation No. 21, of 1975, section 6 which reads:
By Allh, I swear:
That I as an appointed State Civil Servant will be faithful and obedient to Pancasila, the 1945 Constitution,
the State and the Government;
That I will obey all applicable laws, regulations, an policies and carry out the tasks entrusted to me with full
devotion, awareness, and responsibility;
That I will always uphold the honour of the State, the Government, and the dignity of the Civil Service as
well as well as always putting the interests of the State above my own importance, persons or groups;
That I will hold confidentiality according to its conditions or according to my directions I must maintain
confidentiality;
That I will work with honesty, orderliness, meticulousness, and vibrancy for the interests of the State.

49

If a person had worked in those arm services or jobs that were
mubah as mentioned earlier, and he had once sworn an oath and we had
given him advice, and then he stated that he had disengaged himself
from that oath, and he had asked for forgiveness from his oath of
disbelief, and he had declared the two clauses of shahdat, then he can be
judged as a Muslim, even though he was not out from that service or job,
because the disbelief is from the oath and not because of his service or job.

So, there is a distinction between disbelief as a result of the
characteristics of the service or job and disbelief as a result of an oath of
faithfulness and loyalty to the ght.

In the reality of society there are many civil servants, but we do not
know on an individual basis whether so and so has taken an oath or not, so
we cannot declare them to be disbelievers even though the reality may be
that he is a disbeliever; because the one who knows whether or not he
swore an oath is Allh alone, and we do not know. If we see that the essence
of his work is not disbelief, then we cannot pronounce him to be a
disbeliever, because we judge externally whereas the internal matters are the
affairs of Allh.

Then, as for those who have worked in the service of disbelief yet
however he has been pensioned or already finished from his work,
whether that cessation was because of being fired or because of resignation
or because of the completion of his position, then for people of this kind;
so long as they stood forth as Muslims, then there did not arise from their
characteristics or speech any matters that indicated that they still wanted to
undertake those matters or were still proud of or were permissive to them or
recommended people to become like them, then people like that in the world
we judge to be Muslim, while their internal affairs are the concern of Allh
.

50

Therefore, how to address people like that, because when we consider
those people who work in the services of the disbelievers to be disbelievers,
it is because of their work, and if they stop and cease their work for
whatever factor makes them stop, then whenever there does not arise from
their speech or actions issues that indicate that they are still desirous of or
proud of or what they did, then they are recognized as Muslims, and they are
judged as Muslims to all intents and purposes in this world, with their
internal matters being reckoned by Allh. This is as in a adth from Imm
Muslim who narrated from Ab Mlik Al Ashja: Whoever testifies that L
ilha illallh and disbelieves in everything that is worshipped besides Allh,
then their property and blood are inviolable, and their affairs rest with Allh
, because at the least they have desisted from it.

This is material about the status of work that exists in the services of
this ght government. Amongst them are services/jobs with attributes that
constitute disbelief, and services/jobs with attributes of major sins, and
services/jobs whose characteristics are not encompassed by those two
categories or these are attributes that are mubah.

And finally, when the companions handled the families or wives and
children of the anru- ght, such as the group lead by Musailamah Al
Kadhdhb, they were treated as kfirn. Possibly there is the question as to
why we do not now treat the wives and children of the anru- ght as
kfirn? This is because the wives and children of the anru- ght can
be stated to be kfirn if it is in the context of muwjahah (confrontation)
between an Islmic group and a kfir group, and that too is on the basis of
two conditions: Firstly, the Muslims are in possession of full power and
domination against the mentioned kfirn. Secondly, there is the possibility
of them merging together with the mentioned Muslim group.

51

Because at that time the power of the Muslims was most dominant,
and supposing they (the families of the anru- ght) were to revert, then
they could be merged with the Muslims, and when they did not want to
undertake such at that time in the context of muwjahah, then they would be
classified as apostate kfirn. In the same manner as the Messenger of Allh
had before at the time of the conquest of Makkah, the people who were in
the city of Makkah were all regarded as kfirn. At that time the power of
the Muslims was greater than that of the kfirn, and those people who
acknowledged themselves as Muslim amongst them would be joined
together with the Muslims if they desired. And when they did not want to
merge together with the Muslims then they were classified as kfirn by the
Messenger of Allh .

By contrast if those two conditions or even one of those two
conditions are not fulfilled, like today wherein the Muslims do not possess
power and dominance, then from that we cannot classify as kfirn the
wives and children of the anru- ght, and this is similar to the wife of
Firan where Allh stated about her in Srah At Tarm that the wife of
Firan was a muminah. Why a muminah? Why not classify and convict
her in the same manner as the wife of Musailamah for example? Because the
Muslims at that time (under the leadership of the Propeht Ms ) did not
possess dr (territory) and were not the dominate power and so she could not
runaway or join with the group of the Prophet Ms .

So, if these two conditions are not fulfilled, then we treat people who
appear to be Muslim amongst the kfirn as Muslims. A Muslim wherever
he is is a Muslim, whether it be in the Drul arb or the Drul Islm.

Al amdulillhir-Rabbil lamn

52

Second Section:
The details of working in a ght civil service.

In truth, working in services possessed by the ght government are
as detailed in the following:

1. Each and every service or job that constitutes the making of laws,
determines by means of created laws, protects the ght or its system,
follows or agrees with the ght system, provides terms of oaths or
agreements of loyalty towards the ght or its system, then all of these
are kufr.

A. WORK WHICH CONSTITUTES MAKING LAWS

Creating laws is the specific right of the Lordship of Allh alone
because He is the Creator and so only He alone has the right to determine
laws for His creation. Allh decrees:

`] _l>' '. __
Surely, His is the creation and Commandment
38

| `>>l | < __
The decision is only for Allh,..
39

38
Srah Al Arf (7), ayh 54.
39

53

| `>>l | < . .,-. | :!`,| _
The command (or the Judgement) is for none but Allh. He has
commanded that you worship none but Him
40

| `>>' | < __
Verily! The decision rests only with Allh
41

Allh does not include one single being within the specific right to
create laws here whether it be an angel or a Prophet, because it is only Him
alone who creates:

.: _ ..>`> .> __
and He makes none to share in His decision and His rule.
42

And within the mutawtir qirah of Ibnu Amir it reads:

.: _ ..>`> .> __
And dont you take anyone to share in His decision and His
rule.
43

40
41
Srah Ysuf (12), ayah 67.
42
Srah Al Kahf (18), ayh 26.
43
Srah Al Kahf (18), ayh 26.

54

., _l> !. ',!: '!.> !. _l ` l :,>' _.>,. < _l.-.
!.s : __ ., `l-, !. _>. >'.. !. _`.l-`, __
> < .l| | > l ..>' _ _| :> `] `>>' ,l|
`- >. _
And your Lord creates whatsoever He wills and chooses, no
choice have they (in any matter). Glorified be Allh, and Exalted
above all that they associate as partners (with Him).
And your Lord knows what their breasts conceal, and what they
reveal.
And He is Allh; L ilha illa Huwa (none has the right to be
worshipped but He). His is all praise, in the first (i.e. in this
world) and in the Last (i.e.in the Hereafter). And for Him is the
decision, and to Him shall aou (all) be returned.
44

_.. _. < !.l| >, .l| | > _ ,`_: ,l!> | .> `]
'_>>' ,l| `- >. __
And invoke not any other Ilh (God) along with Allh, L ilha
illa Huwa (none has the right to be worshipped but He).
Everything will perish save His Face. His is the decision, and to
Him aou (all) shall be returned.
45

As well as other mukamat (reinforcing) yt that explain that legal
decisions whether they be kauniy laws (universal) or shar laws (legal) are

44
Srah Al Qaa (28), yt 68-70.
45
Srah Al Qaa (28), ayh 88.

55

the exclusive right of Allh and which if some of them are dependent
upon or altered to others besides His, then that means that a partnership has
been set up with Him, in the form of another god besides Him and that
constitutes the setting up of a rival for Him, and that is kufr.

. _.] ` ,, _l.-,
Yet those who disbelieve hold others as equal with their Lord.
46

When a person depends upon laws that are in addition to those of
Allh he is pronounced a POLYTHEIST and DISBELIEVER, and so
what about the matter of a person who acknowledges the right to create
those laws for himself or a group or an institution, then can there be any
further doubt that such a person is even MORE DISBELIEVING because of
his self acknowledgement as a god? Even though he did not create
laws, in the manner claimed in legislative institutions at all levels and its
members within them who authorized the creation of the basic laws or
regulation like those set out in the Constitution of 1945.

_. _1, .. _.| .l| _. ..: ,l. ,> .> .l. _>
_,.l.Ll __
And if any of them should say: Verily, I am an Ilh (a god)
besides Him (Allh), such a one We should recompense with
Hell. Thus We recompense the limn (polytheists and wrong-
doers, etc.).
47

46
47
Srah Al Anbiy (21), ayh 29.

56

We are the members of the legislature who have the authority to
create laws means we are gods besides Allh. People like that are more
disbelieving than false prophets like Musailamah Al Kadhdhb and others.

The creators of law and regulations have already been denounced by
means of various condemnations: arbb, allies of Shain, partners in
worship, ght and their allies in digression, as well as those people who are
fools.

.> >!,> ..,>' !,!, _. _: < _,..l _, ,.
!. `. | .,-,l !.l| .> .l| | > ...>,. !.s
_: _
(with Him).
48

The form of self-prescription as gods is carried out herein by their
rabbis and their monks who make the laws which they carry out, as clarified
by the Messenger of Allh who said in a asan adth concerning the
interpretation of this ayh to Ad bin tim Have they (the clergy,

48

57

monks, rabbis) not made all that which Allh has declared to be arm
and you all followed (accepted) their decision to make that something all;
and have they not made arm that which Allh has declared to be all
and you all followed (accepted) their decision to make that something
arm? Then Ad answered: Yes, and the Messenger said: That is the
form of their (Christians) worship towards them (clergy and monks)

And that is what is carried out by those who legislate and specific
officials who are given the authority to create laws and regulations. So every
person who is a member of the legislature is a POLYTHEIST KFIR who
deifies himself beside Allh , and an APOSTATE if he is a Muslim and
if there are teachings on behalf of his name then he is a person who lies
against Allh .

_. `lL _.. _. _ls < !,. ,. _>l!, !.l .:,l> _,l
_ ,.> _.. _.ll __
And who does more wrong than he who invents a lie against Allh
or denies the truth, when it comes to him? Is there not a dwelling
in Hell for disbelievers?
49

They are also denounced as allies of Shain, as in the decree from
Allh :

l!. !.. `l .`, ``. < ,ls ..| _`.l | _,L.,:l
`>`,l _|| `!,l l..>`,l | >..- L >.| :. _

49
Srah Al Ankabt (29), ayh 68.

58

Eat not (O believers) of that (meat) on which Allhs Name has
not been pronounced. And certainly, the Shayn (devils) do
inspire their friends (from mankind) to dispute with you, and if
you obey them, then you would indeed be Mushrikn
(polytheists).
50

This ayh amongst others deals with the difference between the
Walyur Ramn and the Walyush Shain (the kfir Quraish), wherein the
kfirn made carrion all and debated with the Muslims for them to follow
in their having made it all. Al kim, may Allh have mercy upon him,
nartaed with a a sanad from Ibnu Abbs that they said: What has
been slaughtered in the name of Allh you all do not eat it, yet what you
have slaughtered then you all eat it; so Allh revelaed And certainly, the
Shayn (devils) do inspire their friends (from mankind) to dispute with
you Here it was only one law alone, that is to make carrion all, yet
Allh denounces people who obeyed the mushrikn, and those who made
it (were denounced) as Walyush Shain, and that law as Wayush Shain
(inspiration of Satan).

In the meantime what is carried out by legislative members is much
more than that; the process of making something all (to allow or rescind
sanctions) that which is arm, and the process of making arm (decreeing
as criminal and criminal offences or decreeing sanctions) that which is all,
and creating provisions that countermand the Sharah of Allh, and so
thereby they are the Walyush Shain. Shaikh ul Islm Ibnu Taiymiyah,
may Allh have mercy upon him, said: A person who when he makes
all something which is arm and which has already been agreed upon or
makes arm something which is all and which has already been agreed
upon or changes already agreed upon rules, then he is kfir and an
apostate by the consensus of the jurists. (Majm al Fatw).

50

59

They are also shurak (partners) who are worshipped besides Allh
as in His decree:

`l .. `s. l _. _.] !. l :!, , < _
for them a Deen (religion) which Allh has not allowed
51

Amongst the meanings of (Deen) Dn is laws or regulations, as in the
decree of Allh :

!. l .>!,l :!> _ _: ,l.l __
He could not take his brother by the law of the king
52

So the creators of law and regulations are those who are worshipped
besides Allh by means of the obedience of law enforcement officials to
their created laws. and if you obey them, then you would indeed be
Mushrikn (polytheists). (Srah At Taubah (9), ayh 31) together with the
adth interpretation that worship of them is obedience to their created laws,
whilst obedience of reconciliation to the commitment of laws besides the
laws of Allh is worship towards the creators of those laws.

Shaikh Muammad Al Amn Ash Shinqt, may Allh have mercy
upon him, said: That every person who follows rules, laws and regulations
that differ with what Allh has declared and decided upon by means of
the tongue of the Messenger of Allh , then he is performing as a
mushrikn before Allh, and kfir for those who follow him as a god

51
52

60

(Rislah Al kimyah F Tafsr Aail Bayn), and he also said:
Partnership in law is the same as partnership in worship.

Shaikh amd ibn Atq, may Allh have mercy upon him, said: The
ulam are already of the consensus that whomsoever changes something
from the two forms of du to some other besides Allh and the one who
does so is a mushrik even when he pronounces L ilha ill Allh, he
performs alt and aum as well as acknowledges himself to be Muslim.
(Ibtal-t Tandd: 76). The two du here are the du of ibdah and the
du of musalah (appeal), whereas reliance upon obedience is within
du ibdah. That is in reference to a person who is reliant, so what of the
issue of a person who approves of reliance upon ibdah and invites people
towards that such as the members of the legislature?! Indeed they are even
more disbelieving than Musailamah and Mirza Ghulam Ahmad as well as
the acknowledgers of other Prophets (false Prophets). They are also ght
as in the decree of Allh :

l . _|| _.] .`s , . `.., !., _. ,,l| !. _. _.
,l, .,`, .!>., _|| ,-.Ll . '. `>, ., .,`,
_.L,:l l.`, .l. .,-, _
far astray.
53

53

61

ght within this ayh includes amongst others those who create
laws. Shaikh Muammad At Tamm, may Allh have mercy upon him, said
that as for figure of the second of the ght (they are): Authorities that are
unjust and change the laws of Allh (Rislah F Man ght within
Majmah At Taud). So all members of the legislature are ght in
ibdah, in the same manner as the statues on display at the temple of
Borobudur, whereby those statues are worshipped with du, offerings, and
other rituals, and thus idolatry is accommodated in parliament and council
buildings and worshipped by means of obedience to their created output

',!,, _.. ,> , < .>l '!1l __
Are many different lords (gods) better or Allh, the One, the
Irresistible?
54

Which one is better, the laws revealed by Allh that understand
everything or the laws created by the kfirn and apostates who hold various
forms of interest and are always befriend by Shain?

They also have been denounced as leaders of deviation in the manner
of His decree:

`-,. !. _. >,l| _. `>, `-,`.. _. ..: ,!,l _
Follow what has been sent down unto you from your, and follow
not any Auliy besides Him (Allh)
55

What has been laid down by the members of legislature is clearly not
what Allh has revealed, to the point whereby they are the leaders of

54
55

62

deviation and disbelief who invite mankind to their laws (their Dn), all of
which are unjust even though they declare them to be just, because shirk is
the greatest trespass, as in His decree:

_| :l 'lLl ',Ls _
Verily! Joining others in worship with Allh is a great lm
(wrong) indeed.
56

They are also denounced as ignorant people, as in His decree:

. ,..l-> _ls -,. _. . !-,.! _,.. ,> _.] .l-,
_
Then We have put you on a plain way of (Our) Commandment. So
follow you that, and follow not the desires of those who know
not.
57

So the members of the legislature are people who do not know a.k.a.
ignorant people, because all of the kfirn are in essence people who are
ignorant, as in His decrees:

_ ,- < _.``.!. .,s ! l.>' __
Say: Do you order me to worship other than Allh O you
fools?
58

56
Srah Luqmn (31), ayh 13.
57
Srah Al Jthiyah (45), ayh 18.
58
Srah Az Zumar (39), ayh 64.

63

This is because:
.1l> ',l _1, !, > _`,s .,`, !, > :,
`- ,`. !, ,.l` .-.l _, > _. ,.l` `> _l.-l
__
They have hearts wherewith they understand not, they have eyes
wherewith they see not, and they have ears wherewith they hear
not (the truth). They are like cattle, nay even more astray; those!
They are the heedless ones.
59

Those are the denouncements (verdicts) of Allh for the members
of the legislature (MPR, DPR, DPRD and those like them) and for those
who create laws or regulations, and for those who claim to possess such
authority even whilst they do not do it. Thus, are there still those who are in
doubt regarding their disbelief? Or are there still some people who are of
the opinion that innocence should be applied to them or some of them, by
means of the application of interpretation or independent judgments of their
innocence and such methods like that, even though they are not innocent
from their kufr beneath the disbelief of those who acknowledge them as
gods?

Actually, there is no one who doubts their disbelief except the kfirn
like themselves or the followers of innovative understandings who stand on
dubiousness, or like a toad in a hole which doesnt understand the reality of
what is occurring around him.

59

64

B. DETERMINATION OF WORK BY MEANS OF
CREATED LAWS

Work that determines by means of laws besides the laws of Allh
which constitute the work of the judicature and executive, that is like judges,
prosecutors and officials are the works of disbelief in themselves. Besides
them deciding by means of ght laws, they are already certainly taakkum
(reconcile laws) towards the ght laws which become their basis, whilst
each of the two constitute major kufr.

_. `l >> !., _. < ,.l`! `> `.>l __
are the Kfirn.
60

_. `l > !., _. < ,.l`! `> .l.Ll __
And whosoever does not judge by that which Allh has
revealed, such are the limn.
61

_. `l > !., _. < ,.l`! `> _1..l __
And whosoever does not judge by what Allh has revealed
(then) such (people) are the Fsiqn.
62

These yt with the sequence of yt before them are related to people
who desist from the laws of Allh and instead prefer laws counter to them
and which they are agreed to reconcile to. Al Imm Amd and Muslim

60
61
62
Srah Al Midah (5) whose face , ayah 47.

65

have narrated from Al Bar ibn zib, may Allh have mercy upon him,
said: A Jew (together with other Jews) passed by the Prophet whose face
was blackened with charcoal and who had been flogged and he called them
and asked: Is this the way you punish an adulterer from within your book?
They answered: Yes, and he called a scholar from amongst them and
asked: I adjure you by Allh who revealed the Taurt to Ms, do you find
this prescribed punishment for an adulterer in your book? Then he replied:
By Allh, no. if you had not adjured me about this, I would not have
informed you. We find stoning to be the prescribed punishment for an
adulterer within out book, but it (adultery, fornication) has become common
amongst our people, so if a noble person commits adultery we leave him
be, but if a weak person from amongst us (poor in status) commits adultery
we carry out the prescribed punishment (stoning). And then we decided:
Come let us agree on something which may be enforced equally on people
of noble and poor status. So we agreed to blacken the face of the perpetrator
with charcoal, flog them and abandoned stoning.

Here they (the Jews) do not completely remove the laws of Allh
that exist within the Taurt and they also do not make zin (adultery) all,
yet however, they agree upon another law that they apply amongst
themselves. And the people who decided upon created laws at that time were
also like them, so that the denunciation, the verdict concerning them, that is
applied to those people is the same as that which is applied to them, such
are the Kfirn, and the ulam agree that the illustration is the same as
the cause of the revelation of ayh and it is qi (irrefutable) within the laws
that are in that ayh.

Imm Ibnu Kathr, may Allh have mercy upon him, said: Whoever
abandons (desists from) a law (or laws) that is mukam (precise judgement)
revealed to Muammad Ibnu Abdillh , the seal of the Prophets, and he
then arbitrates by means of other already removed sources of jurisprudence,
then he is a disbeliever, then what on earth is to be said of a person who

66

makes judgements on the basis of Al Yasa and gives it precedence over the
Sharah, then whoever does this has become a disbeliever according to the
consensus of the Muslims. (Al Bidyah wan Nihyah, 13/119).

Al Yasa was a book of laws compiled by Genghis Khan and taken
from a combination of the laws of Islm, Judaism, Christianity, innovators
and from his own thoughts, the same as that cerated by the ght
government of this State wherein they have summarized from Islm (used
by the Religious Courts and which they call akhwl shakhiyyah related to
marriage, divorce, and inheritance), from Judaism and Christianity (such as
KUHP [Kitab Undang-Undang Hukum Pidana - Book of the Criminal
Justice Act] and others left over from Dutch colonialism and now used by
local occupiers) and from the fruits of the thoughts of the arbb in
parliament or in other institutions, all of which cannot be separated from the
restrictions of their largest Al Yasa, that is the 1945 Constitution which
often laden with updates.

The government, the officials, the judges, and the prosecutors all
leave aside the teachings of Allh and instead make decisions and
referrals to the modern Al Yasa, and so they are kfirn by the agreement of
the Muslims, and moreover they are one of the figures of ght, as in the
manner stated by Shaikh Muammad bin Abdul Wab, may Allh have
mercy upon him, that amongst the third kind of ght figures is: Those who
decide upon law with something that has not been revealed by Allh, and the
proof for this is His decree: Whosoever does not make decisions with
what has been revealed by Allh, then they are people who are kfirn.
(Rislah f Man ght, Majmah At Taud). This verdict even though it
is within one law only, is like it is within the nuzl (descent) of that ayh.

67

C. WORK WHOSE ATTRIBUTES ARE PROTECTIVE OF
THE GHT OR THEIR SYSTEMS

And this is usually those perpetrators known as the Anru- ght
like the military, the Police, Intelligence and others who are in charge of
cementing the position of the ght or their system or both of them whether
by verbal means or physically with weapons. ght or its systems cannot
be strong and cannot do anything without the anr which defend them,
protect them, and are always ready on standby to fight for them. Because of
that, Allh has called them the Anru- ght (their armies) like pegs, as in
the manner of His decree:

s _: :!. _.] -L _ ..l,l `:! !, :!.l
_
And (with) Firaun (Pharaoh), who had pegs (who used to torture
men by binding them to pegs)?
Who did transgress beyond bounds in the lands (in the
disobedience of Allh).
And made therein much mischief.
63

Because of that, they, the ght and their helpers the Anru-
ght, were sanctioned both in this world and the Hereafter as in His
decree:

...>! .::`.`> ...,. _ ,l > ,l`. _

63
Srah Al Fajr (89), yt 10-12.

68

So We took him and his hosts, and dumped them into the sea,
while he was to be blamed.
64

And in His decree:

_| _ s _...> !.>:`.`> .! _,:L.> _
Verily! Firaun (Pharaoh), Hmn and their hosts were
sinners.
65

And in His decree:

...>! .::`.`> ...,. _ ,l L.! , _l ,1.s
_,.l.Ll _ ..l-> . _`s., _|| !.l , ..,1l
_..`, _
So We seized him and his hosts, and We threw them all into the
sea (and drowned them). So behold what was the end of the
limn.
And We made them leaders inviting to the Fire, and on the Day of
Resurrection, they will not be helped.
66

The Anru- ght are two:

1. A person or persons, or a service or services that provide material
support for the ght by means of physical presence and weapons,

64
Srah Adh Dhriyt (51), ayh 40.
65
66
Srah Al Qaa (28), yt 40-41.

69

like the military, the police, intelligence, and others that are formed
and prepared for that.
2. A person or persons, or a service or services that provide for the
ght or its systems by verbal or written means, whether that be from
journalists or intellectuals and also those ulam or the duh s
who serve to establish the validity of this ght government and label
those Muslims who undertake jihad (or promote jihd) as dissidents or
khawrij. And the stance of these ulam and duh s is more
dangerous to the community than the military or the police, because
they speak in the Name of Allh in order to defend the ght
before the community, whereas the military and the police act upon
worldly matters (pay and pensions). The evidence for the kfirn of
the Anru- ght are from Al Qurn. Sunnah and ijm.

Allh decrees:

_.] `.., l..1`, _ _,,. < _.] ` l..1`, _ _,,.
,-.Ll l..1 ,!,l _.L,:l __
Those who believe, fight in the Cause of Allh, and those who
disbelieve, fight in the Cause of ght (Satan, etc.). So fight you
against the friends of Shain (Satan);..
67

Such explicit na (sincere guidance, proof) states that a person or
people who fight for the ght are kfirn.

67

70

_ _. _l .s _,>l ..| .l . _ls ,,l :|, < !..`. !.l
_,, ,., _.> _:, _,...ll __ _. l .s <
...l. ..' _,> _.>,. _| < .s _,.>ll __
Say: Whoever is an enemy to Jibrl (Gabriel), for indeed he has
brought it (this Qurn) down to your heart by Allhs
Permission, confirming what came before it [i.e. the Taurt
(Torah) and the Injeel (Gospel)] and guidance and glad tidings
for the believers.
Whoever is an enemy to Allh, His angels, His Messengers, Jibrl
(Gabriel) and Mkl (Michael), then verily, Allh is an enemy to
the disbelievers.
68

Al Imm Amad, At Tirmidh, and An Nas, may Allh have mercy
on them, have narrated from Ibnu Abbs that some Jews asked the
Messenger of Allh : Inform us who your friend is?, and he answered:
Jibrl. They said: The Jibrl who came down with (bearing) battles, war
and doom, our enemy? It is better when you state that it was Mikil who
came down with mercy, plants and rain, and so the yt above were
revealed.

People who hold enmity towards Jibrl , who is one of the
Messengers of Allh from amongst the angels, are the enemies of Allh,
His angels, and all of His Messengers, and they are denounced as kfirn by
Allh . And likewise also those people who hold enmity towards
Muammad , then they are the enemies of Allh, all the angels and all of
the Messengers, and they are kfirn.

68
Srah Al Baqarah (2), yt 97-98.

71

Whereas, hostility towards Allh and His Messenger in whatever
form is worse than the stance of the ght and their anr who discard the
laws of Allh , hold up high the laws of Shain, elevate in status the
kfirn and the apostates as well as depraved people and instead they cause
difficulties for the muwaidn those people upon taud, imprison and
kill them, making way for each and every destroyer of Allhs teachings
and constraining the movements of those who call to taud, killing off
taud and bestowing life upon shirk and destruction?!!

And the Anru- ght are prepared to maintain and guard the
security of the system of kfirn and protect the nation of kfirn from any
attempts to replace them with the system that was revealed by Allh , and
because of that they are kfirn whether they fight against the muwaidn
or not, because their stance is one of tawalliy towards shirk (full loyalty
towards it that takes them out of Islm), and when they wage war against
the muwaidn then they amalgamate together those who are tawalliy
towards shirk and those who are tawalliy towards the mushrikn.

l . _|| _.] 1!. l1, `.> _.] ` _. _>
..>l _l `.>> _>`>.l >-. _,L. `>, .> ., |
`.l. _>....l < .:, .| ,..>l
verily, are liars.
69

69

72

Allh joined the ukhwah kufriyyah (brotherhood of disbelief)
amongst the munfiqn who externally appeared as Muslims together with
the Jews, that is, Allh denounced them as kfirn, because of their
agreement to help the Jews at the time they were under attack by the
Muslims. Whereas their agreements were lies, and so what is to be said of
the issue of people who routinely pledge agreements and oaths to defend the
ght and their systems when undermining the enemy (amongst whom are
the mujhidn muwaidn), and they are always ready at any time to be
called and they beforehand vied to gain entry into those ranks? Is that not the
reality of the similarity of the military and the police in this nation? Do not
have any doubt about the tayn (determination) of their kufr? If there was
no agreement or oath, they would still be kfirn because the essence of
their service and duties from the beginning is to maintain ght and its
systems, with the agreements and oaths being additions to their kufr. They
are kfirn at the time of war, or alt or ajj or sleep for as long as they do
not remove themselves from their kufr.

What about the military, the police as well as intelligence and the
anr-ul qnn (protectors of laws) who are of service in the ght prisons,
can they be called Muslims whilst they do not disbelieve in taghut
(Pancasila, the Constitution and the laws that come from them), which
constitutes one of the two pillars of L ilha illallh.

Shaikh Sulaimn bin Abdullh l Ash Shaikh, may Allh have
mercy upon him, said: Simply declaring the phrase that constitutes the
shahdat without knowing its meaning and without putting into practice its
commitments is an establishment towards taud, and the abandonment of
major shirk and disbelief towards ght, and so actually (its physical
declaration) is of no benefit on the basis of ijm. (Tafsr Al Azz Al
amd, excerpted from Al Haqaiq, Sheikh Al Al Khuair).

73

The above ayh also indicates that a person who makes statements of
disbelief is a kfir, even if lying, so what is he called if he is serious?

The Messenger of Allh within a well-known adth in a Al
Bukhr concerning Al Abbs who was in the ranks of the Anru- ght
of the Quraish and was treated in the same manner as a kfir, wherein he
captured him and called upon him to redeem himself, even though he
acknowledged himself to be Muslim and that he was forced to take part in
the Battle of Badr. Howver, he did not recognize that acknowledgement or
his claim and he said: You were apparent amongst the ranks of the
mushrikn was to fight against us, and your inner affairs are with Allh,
redeem yourself and your two nephews! (Fatul Br).

Therein it is clearly takfr muayyan (stipulated declaration of
disbelief) from the Messenger of Allh towards an individual of the
Anru- ght who acknowledged that he was forced. He judged him to
be an apparent disbeliever, and his inner self was surrendered to Allh
because of his acknowledgement of being forced.

So what is to be said for the military, the police, intelligence, and the
other Anru- ght of their laws (prison guards) who are not forced and
they compete to sign, and are proud of their corps and their uniforms, feeling
themselves to be in a strong position by becoming worshippers of those
ght?!!

.> _. _: < l, .>,l > s _
And they have taken (for worship) liha (gods) besides Allh, that
they might give them honour, power and glory.
70

70
Srah Maryam (19), ayh 81.

74

.l: `.!, ',>.`. : ,>l !,..l _ls :> _ < _.,
1l _.l _
That is because they loved and preferred the life of this world over
that of the Hereafter. And Allh guides not the people who
disbelieve.
71

And they are always prepared at any time to be called upon by the
other kfirn. So have no doubts about their tayn (stipulated) disbelief.
Remember, the Messenger of Allh was more wary and cautious than you,
yet he personally proclaimed the disbelief of a person from amongst the
ranks of the Anru- ght of the Quraish despite that person having
acknowledged himself to be Muslim and having been forced to do what he
did, yet you are wary of declaring the personal disbelief of the military and
police of those ght? What is that?!!

The companions, at the time Ab Bakr , were in consensus
regarding the disbelief of the Anru- ght Musailamah Al Kadhdhb
and other false prophets personally, like the time a messenger at (the Battle
of) Buzakha requested peace and forgiveness from Ab Bakr , so he (Ab
Bakr ) presented a number of terms, agreed upon by the companions,
amongst which were that the former apostates must bear witness that the
people amongst them that had been killed would enter hell. Even though
those people amongst them that had been killed were specific people and
this whereas those who certainly enter hell according to the aqdah of the
Ahlus Sunnah wal Jamah are only those people who have died in a state
of disbelief, and Muslims even though from amongst the Ahli Maiyah
cannot be certain of enter hell. This is the meaning of the ijm of the
companions regarding the disbelief of the personal (individual) Anru-

71
Srah An Nal (16), ayh 107.

75

ght. (This ijm can be seen in Rislah Al Mufd Al Mustafd and Shara
Shittat Mawd Minas Srah, point 6, by Shaikh Muammad bin Abdul
Wab and Al Jam discussing the Anru- ght by Shaikh Abdul
Qdir ibnu Abdil Azz).

him, said about the people who were declared kfirn because of shirk
akbar: and so also (we call kfirn) the person who stands with his
sword protecting all graves they consider to be sacred and he fights
against those who deny them and seeks to eliminate them. Meanwhile the
military, the police and other such shirk taskforces are the keepers and
guardians of the shirk that is Pancasila, the kufr that is democracy, and the
ght laws, wherein their tongues always echo out loud chanting the
national song Garuda Pancasila, Akulah Pendukungmu, Patriot Proklamasi,
Rela Berkorban Untukmu O Eagle of Pancasila, I am your supporter, a
patriot of proclamation, willing to sacrifice for you.

him, about the anr of Musailamah Al Kadhdhb who was deceived by
false witnesses and the fraudulent duh who endorsed the claim of
Musailamah: however like the ulam ijm (who state that) they were
apostates even though they were ignorant about that issue, and whoever is
in doubt about their apostasy then he is a kfir. (Shara Shittat Mawd
Minas Srah, point 6, Majmah At Taud), and even among those who
bore witness to the validity of Musailamah was Ibnu Unfuah, a messenger of
the Messenger of Allh to the Ban unaifah (Musailamahs tribe) and
who actually defected to Musailamah and mislead them. Likewise also many
people are fooled into becoming Anru- ght (military, police,
intelligence, the head of prisons and his sidekicks, and others) by the
ulam s and duh who call from above the doors of hell their
endorsements of this disbelieving apostate government, its system, its
philosophy, and its laws (government of the Republic of Indonesia). And

76

amongst them are those who sit as ght in parliament, and who have
become ministers of religion for Pancasila, and who have become duh in
the ght religious department, and who act as Bintal (Pembinaan Mental
Mental Developers) within the military and other positions that deceive the
community.

Within the principles of fiqh it is stated that the status of personnel
who are ifah mumtaniah (a group which stands by itself or protects itself
by means of the power it possesses) is dependent upon their leaders. If the
ifah is bught (Muslim insurgents, rebels) then its personnel are bagh
(Muslim insurgents), and if khawrij then its personnel are khrij, and if the
ifah is an apostate government then its anr personnel are disbelieving
apostates (if they acknowledge themselves as Muslims).

D. WORK WHICH IS IN AGREEMENT WITH AND
FOLLOWS THE GHT SYSTEM

This is work such as that which is in the service of the prosecutors
office, the judiciary, KPU (Komisi Pemilihan Umum Public Election
Commission), the secretariat of the MPR/DPR/DPRD and those like them
whose essence is to approve of and follow the system or laws of the kfirn.
For example, a person who is an officer for the prosecutors office (not a
prosecutor) at the time of the handcuffing or putting behind bars or picking
up a detainee is in the role of following and implementing the laws of the
ght. An officer (prison guard) whose duties are to guard prisoners in order
that they do not escape is in the role of following and implementing the laws
of ght, and so on.

These jobs are the same as the jobs before them and are kufr, whether
there is an oath or not, because of agreeing or following laws of disbelief
without being forced to do so are tawalliy kubra (full loyalty that takes them
out of Islm).

77

| _.] .. _ls >.,: _. .-, !. _,,. `l _.l _.L,:l
_. l _l. `l __ .l: `.!, l! _.l > !. ..
< `-,L`.. _ _-, . < `l-, `>`.| __ ,> :|
`.. >.l.l _,., `>`>` >.,: __ .l: `.!,
`-,. !. 1>`. < > ... 1,>! `l..s __
their secrets.
Then how (will it be) when the angels will take their souls at
death, smiting their faces and their backs?
That is because they followed that which angered Allh, and hated
that which pleased Him. So He made their deeds fruitless.
72

Within these yt Allh denounces as apostates those people who
make agreements with the kfirn who will submit to them or follow them
in a single matter of disbelief, so what about those people who actually
submit to and follow the endeavors of the kfirn? And what about those
people whose duties are to carry out the rules of the kfirn and if one of
them protests he answers: I am only carrying out duties or orders, or I
am only carrying out or following the law? It is clear that they are

72

78

following what gives rise to the anger of Allh and as a result of those
actions they hate whatever comes from His will.

Allh decrees:

_l _.. ,.s :,l _...l _.> _,.. .l. _ _| _.>
< > _.> _l -,. >,> .-, _.] ,l> _. l-l !. ,l
_. < _. _| ,.. _
Never will the Jews nor the Christians be pleased with you till you
follow their religion. Say: Verily, the guidance of Allh that is
the (only) guidance. And if you were to follow their desires after
what you have received of knowledge (i.e. the Qurn), then you
would have against Allh neither any Waly (protector or
guardian) nor any helper.
73

And His decree:

_l -,. >,> _. .-, !. ,!> _. l-l ..| :| _.l
_,.l.Ll __
Verily, if you follow their desires after that which you have
received of knowledge (from Allh), then indeed you will be one of
the limn (polytheists, wrong-doers, etc.).
74

73
74

79

Those yt explain and clarify that supposing a Muslim was to follow
the teachings of the kfirn without being forced to do so then he would be
a kfir even though in his heart he did not like it or he hated it or his
heart was still faithful, because the conviction of this heart is not considered
at the time the tongue utters disbelief or the parts of the body carry out
disbelief except when under conditions of ikrh (compulsion) alone, as in
His decree:

_. <!, _. .-, ....,| | _. : .,l _.L`. _..,!,
_>.l _. _. >l!, .. `,l- '.s _. < `l .s
',Ls _ .l: `.!, ',>.`. : ,>l !,..l _ls :> _ <
_., 1l _.l _
Whoever disbelieved in Allh after his belief, except him who is
forced thereto and whose heart is at rest with faith but such as
open their breasts to disbelief, on them is wrath from Allh, and
theirs will be a great torment.
disbelieve.
75

These yt point out that kufr cannot be excused just because of ikrh
alone, and these yt also point out that a person who utters or carries out
disbelief without being in a state of ikrh has already made room in his
breast for disbelief even though he claims otherwise or claims to love
Islm yet he is still denounced as a kfir and Allh has stated that that
disbelief is not because of desire for disbelief or hatred towards Islm, but

75
Srah An Nal (16), yt 106-107.

80

however, because they loved and preferred the life of this world over that
of the Hereafter, that is money, benefits, luxuries of life, and guarantee of
pensions when old.

Shaikh ul Islm Ibnu Taiymiyah, may Allh have mercy upon him,
said: And in general whoever utters or carries out something that
constitutes disbelief then he is a kfir because of that even though he did
not mean to disbelieve, because there is no meaning for the disbelief of a
person except what Allh wills. (A rimul Musll).

Shaikh Sulaimn bin Abdullh l Ash Shaikh, may Allh have
mercy upon him, said: The ulam are of ijm that whoever utters or
carries out disbelief then he is kfir, whether he was serious or joking or
fooling around, except if the person was forced to.

Moreover, Allh decrees that people who utter disbelief within the
reason that they were only fooling around and joking

'..-. . , .-, `>...,| __
Make no excuse; you have disbelieved after you had believed...
76

E. WORK THAT HAS BEEN DETERMINED
BEFOREHAND TO SWEAR TO OR AGREE TO
LOYALTY TOWARDS GHT AND ITS LAWS

Each and every job in the service of this ght government despite
the origin of those jobs being mubah or arm and which have not reached
disbelief, yet however before being appointed as an employee/worker are
required to utter the oath/pledge of allegiance to the ght, then this is

76

81

disbelief because of that oath/pledge and not because of the essence of the
work. For example, to become a paramedic or a doctor in a local government
clinic or a hospital is mubah, yet if he swears an oath of loyalty to the
ght beforehand then he is a kfir. To become a civil servant in customs
or immigration or taxation are jobs that are arm because all of them are
lim, yet not to the point of disbelief. However, if before accepting them
there is an oath or pledge of allegiance to the ght then they become
disbelief because of those oaths or pledges.

| _.] .. _ls >.,: _. .-, !. _,,. `l _.l _.L,:l
_. l _l. `l __ .l: `.!, l! _.l > !. ..
< `-,L`.. _ _-, . < `l-, `>`.| __ ,> :|
`.. >.l.l _,., `>`>` >.,: __ .l: `.!,
`-,. !. 1>`. < > ... 1,>! `l..s __
their secrets.
Then how (will it be) when the angels will take their souls at
death, smiting their faces and their backs?
That is because they followed that which angered Allh, and hated
that which pleased Him. So He made their deeds fruitless.
77

77

82

Besides Allh denouncing apostates who make agreements with the
kfirn in order to comply with some of the affairs of those kfirn, then
what is to be said about people who agree to be loyal to the philosophies of
the kfirn, the laws of the kfirn, and the nation of the kfirn, and to
submit to all the rules of the ght??? And what is to be said about a
person who utters an agreement and an oath to them in the name of
Allh??? Whereas it is the case that according to the rules and laws of the
ght, a person who formally becomes a civil servant must utter the oath of
the civil service within the presence of a religious representative and an
official from the environment of his service, and the content of his oath is
to swear in the name of Allh to be loyal to Pancasila, the Constitution of
1945, and the Negara Kafir Republic Indonesia (NKRI Kafir Nation of
the Republic of Indonesia) and in order to comply with all the laws and
regulations that are applied as well as to maintain state secrets and to put the
interests of the nation before the interests of groups (that is, Islm amongst
them). The Essence of the oath is: BY ALLH I WILL DISBELIEVE IN
ALLH AND BE FAITHFUL TO GHT!!!, even though Allh
has decreed:

_ .,s < ,..> ,-.Ll __
Worship Allh (Alone), and avoid (or keep away from)
ght
78

And Allh decrees:

78

83

_. >, ,-.Ll!, _.`, <!, .1 ,...`. :``-l!, _..'l
!.. !> ___
Whoever disbelieves in ght and believes in Allh, then he has
grasped the most trustworthy handhold that will never break
79

If a person claims that he had spoken a lie and within his heart
there was no intention to be faithful and submitting, then we state that you
are a kfir! Even if it was only a sham at the time of uttering that oath,
because Allh has already labeled a person kfir who lies in order to carry
out disbelief (that is, to help the Jews against the Messenger of Allh ) as
in His decree:

l . _|| _.] 1!. l1, `.> _.] ` _. _>
..>l _l `.>> _>`>.l >-. _,L. `>, .> ., |
`.l. _>....l < .:, .| ,..>l
verily, are liars.
80

The reason why Islm is accepted is only ikrh (compulsion),
whereas all of you were not forced or compelled and instead were in

79
80
Suarh Al ashr (59), ayh 11.

84

competition to become employees and even by means of bribery in order to
pass, but

.l: `.!, ',>.`. : ,>l !,..l _ls :> _ < _.,
1l _.l _
disbelieve.
81

These are the forms of work that are major disbelief in the service of
this ght government, and points A, B, C, and D are jobs wherein there is
major disbelief by themselves alone, that is, the essence of those jobs is
major disbelief and major shirk to the point whereby an individual person (in
those jobs) we call kfir by virtue of its kufr before us. Now, with point E,
that is, disbelief by virtue of an oath or pledge of loyalty it is not because of
the essence of the service or of the work and so we cannot label an
individual person kfir except when we know without any doubt that he
has sworn an oath, or that the person himself admits having made an oath, or
that there are two just male witnesses who swear before us that both of them
have seen or heard him making an oath or that there is information that is
istifalh (well known throughout the community) that he swore an oath.

If one of those issues is present, then the individual may be
determined to be a disbeliever (tayn), however if there isnt, then the
determination of disbelief cannot take place even though substantively he
performed an oath (disbelief), whereby in front of Allh he is kfir yet
in front of us he is judged to be Muslim, because of his apparent Islm.
And it can be that A knows he is a kfir because of his having sworn an

81

85

oath resulting in him behaving like a kfir, yet however B does not know
that he is and considers him to be Muslim, and that is not a problem and
A cannot force B to follow his convictions, but B may follow A if he is,
just in the same manner as Umar followed udhaifah in the manner of
not performing the alt of janzah (funeral) for a munfiq, which is only
known by udhaifah from the Messenger of Allh .

2. Work that is arm which is not quite Kufr.

That is, each and every kind of work that does not contain a single
element of the above kufr yet however, it is engaged in the field of what is
arm, such as rib (usury), inequity, helping in inequity, invalidly
consuming the wealth of mankind, or muwlh ughra (everything that
accompanies the admiration and ceremony of the kfirn by means of
hating, opposing, and considering them as disbelievers), and other arm
matters.

3. Work that is Makrh

Namely, that which does not have elements of disbelief or arm, by
means of emergency conditions or being urgently required and continues to
show belief (dn). It is said to be makrh because what is strived for from a
Muslim is to be distanced from the kfirn. And as for requirements to show
dn then he has taken from the context of the adth or athar which show
that some of the companions worked for some mushrikn whilst still
appearing to follow their adopted dn, as in Al Bukhr and Muslim who
narrate that Khabbb said: I was a blacksmith and did some work for Al
ibn Wail. When he owed me some money for my work, I went to him to
ask for that amount. He said, I will not pay you unless you disbelieve in
Muammad. I said, By Allh! I will never do that till you die and be
resurrected.

86

If he did not make his dn apparent at the time he worked in a service
possessed by a ght then he would have sinned because of having pulled
away from his worldly obligation.

A person whose disbelief is only because of an oath of loyalty towards
the ght, yet in essence his work is not kufr, such as the forms of work in
model E, then he becomes a Muslim by releasing himself from that oath
and ikrr (pronouncing) the two clauses of the shahdat again, even though
he has not desisted from that work, but the best would be that he got out
from that work. Whereas a person whose essence of work is disbelief such
as the forms of the work models A, B, C, and D, then he does not become
a Muslim except by leaving that work and ikrr the two clauses of shahdat
again.

Wallhu taala Alam

87

Third Section:
An Illuminating Response to Questions of the People of the
Peninsula

(Al Mab al Munrah fr Radd al Asilati Ahlil Jazrah)

Author: Ab Muammad im Al Maqdis

Translator: Abu Sulaiman Aman Abdurrahman

All praise is for Allh alone, may prayers and blessings abundantly
flow upon the Messenger of Allh and upon those people who are loyal to
him.

Amm badu

The following questions have been raised and presented to me from a
group of the brothers of muwaidn from amongst those in the Arabian
peninsula,
82
and in brief they are:

1. What are the laws regarding work within the government services of
the kfirn?
2. What are the laws regarding work as a member of the military and
police of such kfir governments?
3. What are the laws regarding the following of and participation
amongst UN troops for the purposes of maintaining peace and the
resolution of the many disputes throughout the world?

82
Meant here is Saudi and its environs because Saudi Arabia is a kfir nation and its government is also a
kfit government (refer: AlKawsif alJalyah f Kufri-d Daulah as Sudyah). If the laws expressed there
from the employees of the Saudi government are indirect (unclear) there is disbelief, so what then is to be
said about the apparatus of the nation of the Republic of Indonesia??? (
Publisher
).

88

Indeed I am pleased and I praise Allh for the emergence of such
questions from that nation, because in general what we know of the majority
of their citizens except those people whom Allh has blessed and they are
but a few is that they do not care about matters such as these and
moreover, they are incredibly allergic to being disturbed by them, as well as
they consider that the speech involved therein is to be classified as that of
the Khawrij, Takfr, and others like them, and furthermore, some of them
view these matters as hardening hearts and having absolutely no benefit.
And this by Allh is classified as the most invalidating of the invalid,
because all of it is associated with the Millah (religion) of Ibrhm and
with authaqu ur-l mn (the bonds of faith that are the strongest) whereas
matters such as these are considered the core teachings of this dn, as well as
(coming under) the foundations of the dawah of the Prophets and
Messengers. And the answers towards these questions must first be preceded
by an explanation of the reality of governments that have a stranglehold
around the necks of the Muslims.

Be mindful that hopefully Allh has mercy on you, that there is no-
one who doubts the disbelief of the Jabryah (tyrannically forceful)
governments that grip the nations of the Muslims today except those people
whose hearts are closed by Allh and He has blinded them from the light
of revelation, because their disbelief is of many kinds and has a wide variety
of different gateways, amongst which are:

1. They are kfirn from the gateway of creating laws and legislation in
addition to those of Allh for which Allh has not given permission, in
which their basic laws are national and even international, both at a local
level and to the level of the UN or the Arab League (such as: OIC, ASEAN,
etc.
Publisher
) and others, which assert that the making of laws and legislation
is in their hands and the representatives of the people.

89

And this is the standard matter also known and classified as the basis
of the laws of the kfirn. There is no debate about this except from people
who are ignorant and who do not know or who pretend not to know and do
not want to know. Allh decrees:

',!,, _.. ,> , < .>l '!1l __
Are many different lords (gods) better or Allh, the One, the
Irresistible?
83

2. They are kfirn from the gateway of their obedience towards the
creators of laws both local and international and others and the gateway
of ittib (following) them towards their kfir laws. Allh decrees:

`l .. `s. l _. _.] !. l :!, , < _
for them a Dn
84
(religion) which Allh has not allowed?...
85

And His decree:

83
84
Amongst the meanings of Dn are rules/laws/legislation as in the decree of Allh :

He could not take his brother by the law of the king (Srah Ysuf [12], ayh 76).
85

90

| _.] .. _ls >.,: _. .-, !. _,,. `l _.l _.L,:l
_. l _l. `l __ .l: `.!, l! _.l > !. ..
< `-,L`.. _ _-, . < `l-, `>`.| __
their secrets.
86

This is for people who say. We will submit to you in some affairs,
and what of people who say to them (the kfirn and the ght): We will
submit to you in (your) many affairs or in all (your) affairs,
87
and then
they surrender their control to the creators of laws/regulations/legislation and
they approvingly accept their creations fully.

3. And they are kfirn from the gateway of their tawwaliy (full loyalty)

86
87
Such as the Sumpah Pegawai Negeri Sipil RI (the Republic of Indonesias State Civil Servants Oath),
based upon Government Regulation No. 21, of 1975, section 6 which reads:
By Allh, I swear:
That I as an appointed State Civil Servant will be faithful and obedient to Pancasila, the 1945 Constitution,
the State and the Government;
That I will obey all applicable laws, regulations, an policies and carry out the tasks entrusted to me with full
devotion, awareness, and responsibility;
That I will always uphold the honour of the State, the Government, and the dignity of the Civil Service as
well as well as always putting the interests of the State above my own importance, persons or groups;
That I will hold confidentiality according to its conditions or according to my directions I must maintain
confidentiality;
That I will work with honesty, orderliness, meticulousness, and vibrancy for the interests of the State.

91

towards the kfirn from the groups of the Narn, Yahd, Mushrikn, and
Murtaddn (Christians, Jews, Polytheists, and Apostates). And the care as
well as protection they offer towards the kfirn is by means of the military,
weapons, wealth, and economy, and they have even established relationships
with the societies of the kfirn in the form of personal and aid agreements
by means of personnel, wealth, verbally, and with weapons, and they are
complete in their tawwaliy towards those kfirn, even though Allh
decrees:

!!., _.] `.., .>`.. :,l _...l ,!,l .-, ',!,l
_-, _. >., >.. ..| .. | < _., 1l _,.l.Ll _
O you who believe! Take not the Jews and the Christians as
Auliy (friends, protectors, helpers, etc.), they are but Auliy to
one another. And if any amongst you takes them as Auliy, then
surely he is one of them. Verily, Allh guides not those people
who are the limn (polytheists and wrong-doers and unjust).
88

4. And they are kfirn from the gateway of the brotherhood that they have
composed and fostered together with the kfirn from the east and the west,
their love for them, and their sympathy for them. Allh decrees:

.> !. _`..`, <!, ,,l > _:`, _. :!> <
.`]. __

88

92

You will not find any people who believe in Allh and the Last
Day, making friendship with those who oppose Allh and His
Messenger,..
89

And this does not appertain to those who disbelieve by means of
internal matters and acts of the heart, but however, because of these
affections they confirm and reveal at every opportunity, by means of acts
and utterances that are apparent and clear, and the vehicles of their
information is filled with those matters.

5. They are kfirn from the gateway that they fight against the auliy of
Allh, supporting the mushrikn and helping them against the auliy of
Allh. Allh decrees:

l . _|| _.] 1!. l1, `.> _.] ` _. _>
..>l _l `.>> _>`>.l >-. _,L. `>, .> ., |
`.l. _>....l < .:, .| ,..>l
verily, are liars.
90

Take heed of the manner in which Allh denounces as kfirn those
people who promise to help the mushrikn against the muwaidn and

89
Srah Al Mujdilah (58), ayh 22.
90

93

promise them that they too are a part of the brotherhood of the mushrikn
merely with false promises,
91
then what is to be said about those people who
have together established agreements of assistance and support to clamp
down on the muwaidn, as well as really helping the mushrikn against
the muwaidn by means of pursuing them, killing them, bringing them to
trials, and imprisoning them.

6. They are kfirn from the gateway of making all that which is arm
by granting permission for it, protecting it, guarding it, agreeing to it, and
compromising towards it, like the institutions and buildings of rib,
depravity, adultery, as well as other arm matters. Allh decrees:

!..| ',_..l ::!, _ l _.`, , _.] ` ..l> !.l.
..`.> !.l. :L`,l :.s !. > < l>`, !. > < _,` `l
',. `l..s < _. , 1l _.l __
Indeed the postponing (of a sacred Month) is indeed an addition
to disbelief: thereby the disbelievers are led astray, for they make
it lawful one year and forbid it another year in order to adjust the
number of months forbidden by Allh, and make such forbidden
ones lawful. The evil of their deeds seems pleasing to them. And
Allh guides not the people, who disbelieve.
92

7. They are kfirn from the gateway of making games of and ridiculing

91
To promise to undertake disbelief even though the promise is a lie and there is no intention within the
heart to realize that is kufr and such people are denounced as kfirn, such as those of the PNS who made
their pledges (as mentioned earlier), whereas they had no intention to submit to them within their hearts.
(
Publisher
).
92

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the teachings of Allh. The granting of licenses for people who ridicule,
protecting them and making laws that grant permissions for them and make
those matters easy for them, whether in the printed media, television, radio, ,
or some other way. Allh decrees:

_ <!, ...,, .]. `.. _',.`. __ '..-. .
, .-, `>...,| __
Say: Was it at Allh, and His yt and His Messenger that you
were mocking?
Make no excuse; You have disbelieved after you had believed
93

And the gateways of kufr that they enter into and are mired in, they do
so in crowds or individually. And each and every gateway from these
gateways possesses hundreds and moreover thousands of proofs from the
Book of Allh and the Sunnah of His Messenger that point out that they
are gateways that lead to disbelief. So it is recognized as more than just a
debate for those people who argue, and this is not the place to oblige them.
However, what is meant by those matters is that there are sufficient
requirements for people who understand and confer their knowledge that
these governments are ght who follow and are obedient towards others
besides Allh .

If these matters are already known, then the answers to these
questions are that we say: That those matters are contained within the
decrees of Allh and within them He has clarified the prime purpose of
sending all of the Messengers. Allh decrees:

93
Srah At Taubah (9), yt 65-66.

95

.1l !..-, _ _ . . _ .,s < ,..> ,-.Ll
__
And verily, We have sent among every ummah a Messenger
(proclaiming): Worship Allh (Alone), and avoid ght.
94

The purpose for which Allh created beings and sent the Messengers,
and a person will not to be saved except by means of this, is that he
acknowledge the Oneness of Allh alone by means of ibdah (towards
Him) and avoiding ibdah towards others besides Him. However, therein is
a most wonderful fidah (benefit), that is, that at the time Allh speaks of
Himself, the Most Almighty, He states that what He demands is ibdah and
acknowledgement of His Oneness as in His decree within another ayh:

!. 1l> _>' _. | .,-,l __
And I (Allh) created not the jinns and humans except they should
worship Me (Alone).
95

As for when Allh makes decrees about ght, then indeed He
pronounces and urges for its absolute avoidance and to remove the
restrictions of it by means of ibdah, so much so that within that matter are
found dallt (indications) that Allh loves for us to avoid ght within
all matters of ibdah and in all other matters, whether those matters are
small or large. And amongst them are not to work for the ght even though
within that work there may be nothing objectionable therein. This is the best,
the most important, and the most perfect for a muwaid who invites

94
95
Srah Adh Dhriyt (51), ayh 56.

96

mankind to disbelieve in those who are ght and to be bar (free of,
exempt) from them as well as avoiding them.

As for the laws of sharah concerning working in all instances of
these kfir governments, then we do not state that all of them are kfirn and
that all of them are arm, but that there are sections within them, and in
regards to those matters there is the adth narrated by Al Bukhr within
his a in the Book of Ijrah (hire contract) in the chapter concerning:
May someone hire themselves for work to a hypocrite in a non-Muslim
land. From Khabbb who said: I was a blacksmith and did some work
for Al ibn Wail. When he owed me some money for my work, I went to
him to ask for that amount. He said, I will not pay you unless you disbelieve
in Muammad. I said, By Allh! I will never do that till you die and be
resurrected. He said, Will I be dead and then resurrected after my death?
I said, Yes. He said, There I will have property and offspring and then I
will pay you your due. Then Allh revealed His decree:

,, _.] !...,!:, _! _,. !. .] __
Have you seen him who disbelieved in Our yt and (yet) says: I
shall certainly be given wealth and children [if I will be alive
(again)],
96

This issue occurred in Makkah at the time when it was Drul arby
and this ayh came down concerning it, and the Prophet knew about it and
acknowledged it.

Ibnu ajar said within Fatul Br: The muannif (writer) is not
certain about the laws of permissibility, because there is the possibility that
that matter may occur in an emergency, or because its occurrence took
place before there was permission given to fight against the mushrikn and

96
Srah Maryam (19), ayh 77.

97

strike them as well as before there was the command for the muminn not to
degrade themselves. Afterwards he quotes the statement of Al Muhallab:
[The ulam have designated this matter to be makrh (detestable but
allowed) that is, working amongst the mushrikn except because of an
emergency under two conditions:

1. The work occurs within what is all for a Muslim to undertake.
2. That it does not help the mushrikn in a matter that will cause
danger for the Muslims. (Fatul Br: 4/452)]

Then he quotes the permissibility of work for the kfir dhim in their
shops, wherein those people who are kfir dhim are disbelievers who live in
Drul Islm whilst being subject to the laws of Islm and providing jizyah
directly from their hands, whilst they are despicable.

And in conclusion what is said is: Actually work for the mushrikn
has been deemed makrh except when necessary or in an emergency, and by
means of those requirements there is no kind of maiyat (disobedience,
insubordination, rebellion) towards Allh .

And it cannot be said: that we have classified as arm each and every
form of work or service, but something that contains within it nurah (help.
support) or strengthening of their legislation and laws that are invalid as well
as in agreement together with them, then that is disbelief (such as the police,
the military, members of parliament, etc). And work that contains maiyat
within it is arm, whilst work that is not classified thus, then we do not say
that it is anything but just makrh.

And because we have said makrh there is concern that their attitude
will be to grab hold of the Muslims and restrain their rights except if they
desire to follow the kfirn in whatever they love and desire, in the manner
of the kfir who requested such from the companion Khabbb about this

98

matter and kept his wages. And furthermore, because of concern from the
emergence of kinds of familiarity and affection because of the reason that
they had consorted with the kfirn for too long and often sat with them, to
the point where the issues of Al Wal wal Bar have been weakened and
also those of love and hate in the way of Allh. And you have seen how
Khabbb , at the time he worked for a kfir within a state of feeling noble
(in his dn) and showing his dn and not merely being mudhanah (paying
lip service) to the kfir even though under conditions of oppression. And
whoever makes use of ujjah (evidence, authoritative source) by means of
narratives then he will surely consider the state of the companion Khabbb
.

This is our statement within this matter, and it is Allh who
straightens and guides to the truth. Whoever wants more then please refer to
our book: Kashfun Niqb An Sharat il Ghb.

And from the previous matter there emerges a connection as an
answer to the second matter, that is, the laws regarding following as well as
safe-guarding by the military, the police of this government, and the
institutions of intelligence, because services such as these constitute the
anr (helpers) of the government, its auliy (agencies) that support it,
protect as well as establish its throne. Because of that Allh has already
enclosed them within evil, guilt, and torment together with the ght and its
ministers. Allh decrees:

_| _ s _...> !.>:`.`> .! _,:L.> _
Verily! Firaun (Pharaoh), Hmn and their hosts were
sinners.
97

97

99

And within an ayh of torture, He decrees:

...>! .::`.`> ...,. _ ,l L.! , _l ,1.s
_,.l.Ll _
So We seized him and his hosts, and We threw them all into the
sea (and drowned them). So behold what was the end of the
limn.
98

And then the decree of Allh :

l . _|| _.] 1!. l1, `.> _.] ` _. _>
..>l _l `.>> _>`>.l >-. _,L. `>, .> ., |
`.l. _>....l < .:, .| ,..>l
verily, are liars.
99

Look at how Allh intertwines brotherhood between those people
who appear to be Muslim with the mushrikn at the time those people who
appear to be Muslim whisper promises to them in order to help them against
the muwaidn. Nevertheless, Allh knows and bears witness that they are

98
99

100

liars in their promises to them.
100
So then, what about those people who
openly state that they are a part of the ght army, are its agents, its troops,
and its intelligence, as well as swear oaths to be loyal to them, protect their
kfir laws, spend late nights maintaining and fortifying them, and moreover,
may die in their way. There is no doubt that people such as these have
already relinquished themselves from this religion (Islm), and they do not
have any sense whatsoever of the scent of taud nor are aware of the beauty
of its color.

So the laws that originate for the army, intelligence, and those like
them, are that they are troops loyal to the ght, their auliy, and the
agencies that protect them. Thus, for people like that the basis of their laws
is that they have the same status as the ght, because without them (the
army, police, intelligence, and those like them) the taghut would assuredly
not be able to command and be maintained.
101

And because of that Shaikhul Islm Ibnu Taiymiyah, may Allh have
mercy upon him, has passed a fatw about the servants of the limn that
their status is the same as the status of the people who commit that alim,
and that it is the same within this matter for people who, albeit slightly, help
people who directly commits it according to the consensus of the ulam
(Majm al Fatw: 3/61).

So, whoever helps them in the committance of their disbelief then
their status is the same as them.

100
Within these yt there is another major benefit, that is that tawalliy towards the kfirn and helping
them against the muwaidn is kufr in practice which takes them out of the millah (religion), even though
the doers are not convinced nor do they accept its permissibility within their hearts. And we have denied
them and revealed their most famous doubts in our treatise entitled Imtun Naar F Kashfi Shubht
Murjit Al Ar, so please refer to it.
101
In the manner that the army, police, and intelligence are like pegs or spikes that cement the building
(system and dominance) which if they do not exist, them the authority of the ght building would not
stand (
Publisher
).

101

And likewise also he denounces as apostates those people who gather
together with armies who are slaves to the laws or the Yasq of the Tartars,
wherein he says in his fatw: And every person who defects to them from
amongst the commanders of the troops and the others, then his status is the
same as theirs. In the midst of them are many forms of riddah (apostasy)
from the sharat of Islm as far as can be hurled from this sharat of
Islm. If the salaf alone named people who refuse to pay zakt as
apostates, even though they carried out alt and aum, and even
though they did not fight against the jamah of the Muslims, then
what is to be said for those people who gather together with the
enemies of Allh and His Messenger and even fight against the
Muslims? (Majm al Fatw: 28/530).

Likewise also Shaikhul Islm Muammad ibnu Abdul Wab,
may Allh have mercy upon him, who classified in what invalidates Islm
those who practice disbelief: Helping the mushrikn and working together
with them against the Muslims. And he also said: And likewise also we
denounce as disbelievers those people who beautify shirk in front of
mankind and who establish and maintain invalid doubts in order to
legalize them, and likewise also people who protect places of shirk by means
of their swords, fighting by means of their weapons to defend them, and who
denounce and fight against those people who attempt to eliminate them.
(Majmat Rasil Ash Shakhyah: 60).

Likewise also each and every person who guards ght and its lairs,
they work in order to establish the government of the kfirn, and denounce
people who seek to remove them from amongst the mujhidn of the
muwaidn, because the laws governing each and every person who fights
in the way of the ght is that they are included within the kfirn. Allh
decrees:

102

_.] ` l..1`, _ _,,. ,-.Ll __
And those who disbelieve, fight in the Cause of ght
102

However, even so, we do not deny that there may be amongst the
ranks of those ght armies, people who are concealing their disbeliefs from
the ght and who are concealing their enmity towards their invalidation,
and are searching for opportunities to be out of and flee from the ght
troops and armies, in order to strive for the religion of Allh and defend
Him. Amongst them are those who are honest, who are given guidance from
Allh when they are in the service of the army, wherein they know the truth
and taud. They pronounce their disbelief towards the ght as well as bear
enmity towards the invalidity (of the ght) by means of certain major acts
that help Islm and its followers, as well as showing enmity towards the
ght, and disavowal of all their invalidness. Or by means of getting out
from those places of service and immediately distancing themselves
therefrom after Allh has bestowed upon them guidance to the truth, and
guidance to the light.

And amongst them are people who lie and claim that what they do is
for the religion of Allh, even though they are essentially and in actual fact
working in order to pocket and drive them to wherever they can sell taud
and the strongest bonds of belief for a cheap price, that is for a few dirhams
only. And how similar they are to the people in Allhs decree:

.l: `.!, ',>.`. : ,>l !,..l _ls :> _ < _.,
1l _.l _

102

103

disbelieve.
103

And amongst the last of these kinds are those people who lived in
Makkah after the hijrah of the Prophet , and they were absent from the
hijrah and absent from leaving the ranks of the kfirn to the ranks of the
muwaidn. This was because of their love for their homeland, their place
of living and wealth, and because that matter was more important (to them)
than religion, even though Allhs earth is expansive and they possessed the
capabilities to leave and gather together with the ranks of the muwaidn if
they desired, yet they remained quiet and stayed at home. They felt a
heaviness at the prospect of leaving their land, and afterwards when they
were at the day of determination, that is the day of the meeting of the two
armies (at Badr), then the mushrikn forced them to leave and made those
people into the most forward of their ranks, so that when the Muslims shot
their arrows, they killed some of those people, and because of that Allh
decreed:

| _.] `.. >.l.l _.l!L .. l! , ,.. l! !.
_,-..`.`. _ _ l! l _>. `_ < -. `>!. !,
,.l`! .!. ',.> ,,!. ,.. __
Verily! As for those whom the angels take (in death) while they
are wronging themselves (as they stayed among the disbelievers
even though emigration was obligatory for them), they (angels)
say (to them): In what (condition) were you? They reply: We
were weak and oppressed on earth. They (angels) say: Was not

103

104

the earth of Allh spacious enough for you to emigrate therein?
Such men will find their abode in Hell - what an evil
destination!
104

Allh pronounces them to be people who are lim to themselves,
because amongst the greatest of oppressions or tyrannical acts to oneself is
to prevent accompanying the muwaidn, defending them, and gathering
together in their ranks, and they instead dwell in the middle between the
mushrikn and the ranks of the apostates. It was then that Allh revealed
to us the question from the angel to us, In what (condition) were you?, that
is, in whose ranks were you and in whose army?, as well as whose troops
are you, whether the army and troops of the ght or the army and troops of
the muwaidn? They were not in the ranks of the muwaidn, did not
gather together with their troops and also did not obstruct their troops, yet
however they use as ujjah (evidence), in the same manner as usually carried
out by many people who are misguided today, the excuse of istiaf (weak,
oppressed), the emergence and compulsion to lie. They state: We were
weak and oppressed on earth (in Makkah).

And that is the answer of every deviated person from amongst the
circle of those who have placed themselves within the army (the apparatus)
of the ght, and livelihoods, places of dwelling, wives, parents, or children
and others form the material of the life of this world and deceit, whereas in
truth Allh is the Bestower of Provisions (the Provider) and the Nourisher.
And the doors of His provisions are very wide and whoever maintains taqw
towards Allh, then He provides for him a way out, and because of that the
angel answered that their ujjah was weak by saying: Was not the earth of
Allh spacious enough for you to emigrate therein? Such men will find
their abode in Hell - what an evil destination!.

104
Srah An Nis0 (4), ayh 97.

105

Take note my brothersthis debate that frightens here in this vast
place, and take note of the end of this trying journey, we seek refuge with
Allh from them. Watch out for your taud all of you, and hold firmly to
that matter and do not any of you loosen that grip for money, work, or
materials and the knick-knacks of this mortal world, and any of you do not
become part of the army of the ght and the army of Ibls. Allh
decrees:

..`> !. .l!.> ' . _. ,>
(As they denied Allhs Message) they will be a defeated host like
the confederates of the old times (who were defeated).
105

And His decree:

,>,> !, > .`!-l __ :`.`> _,l,| `-.- __
Then they will be thrown on their faces into the (Fire), they and
the Ghwn (devils, and those who were in error).
And the whole hosts of Ibls (Satan) together.
106

But rather all of you run towards Allh, bearing with you the religion
and taud of you all from each and every work and service like that, and all
of you become part of the army of Allh on taud as in the manner of His
decree:

| !...`> ` l ,l.-l __
And that Our hosts, they verily would be the victors.
107

105
Srah (38), ayh 11.
106
Srah Ash Shuar (26), yt 94-95.

106

The evidence here is that Allh does not udhur (excuse, absolve from
guilt) those people who claimed Islm at the time they died within the ranks
(of the armies) of the mushrikn, except those amongst them who are truly
oppressed from amongst the women and children who did not have the
power and did not know the way (to perform hijrah), and Allh also does not
consider to have sinned those people who killed them and fought against
them from amongst the muwaidn, but rather He bestowed many rewards
and recompense for them, whereby each and every person who followed at
the Battle of Badr possessed special treatment and virtues. And this is
similar to the destruction of Allh towards the troops who desired to fully
invade the Kabah, even whilst in their midst there were people who did not
go out with them to fight, but only made up their numbers and others
besides.

Shaikhul Islm Ibnu Taiyimah, may Allh have mercy upon him, said
within Majm al Fatw: 28/537: Allh has already destroyed troops
who wanted to render dirty His courtesies (holy land) those who were
forced amongst them and those who were not forced even whilst He is
capable of sorting amongst them, and even whilst also He raised them above
their intentions, so in what way is it obligatory for the mujhidn of the
muminn to distinguish between those people who are forced and those
people who are not forced while it is the case that they do not know this
matter?

Within this issue there is a benefit that must be considered, that is, that
those people who are amongst the ranks of the troops of the ght army
then in truth the muwaidn are excused, and moreover receive blessings
by killing those people, fighting and subjecting them as kfirn even though
they claim that they were hiding their taud and imn, because we are
commanded within the laws of this world to judge upon what is external,

107
Srah A fft (37), ayh 173.

107

and as for the internal matters then we have no way to know that after the
discontinuation of revelation.

Because of that some ulam have divided the armies of the ght or
the mushrikn into two kinds:

1. The kfirn, that is those people who fight against the muwaidn in
the form of helpers to the mushrikn/ght.
2. People who are regarded as kfirn, that is people who increase the
numbers of the kfirn alone.
108

With regards to that matter Shaikh Muammad Ibnu l Ash Shaikh,
may Allh have mercy upon him, said: Do not say that those who simply
gather and live together with the mushrikn will become kfirn, but what is
meant is that people who are incapable of getting out of the midst of the
mushrikn and then they are forced to go out with them by being forced
together with them (in order to fight against the Muslims), then the status of
such people is the same as their status in the matter of killing them and
taking their wealth, but not in their disbelief. Now if they go out together
with them to fight against the Muslims voluntarily of their own accord, and
they help them by means of their physical power and wealth then there is no
further doubt that the status of those people is the same as the status of them
in disbelief. (Majmat Rasil wal Masil: 2/135).

So then beware of the places that are rushed into, and hurry to detach
oneself from the enemies of Allh, disbelieve in them and distance oneself
(steer clear of) from them. In actual fact, those people who do not realize
that in this world, then they will daydream at the time of regret and be at a
complete loss as to how to return to the world, not to perform alt, not to
pay zakt, and also not to perform aum, but rather to realize firstly this
noble fundament, that is, barah (innocent of) from the enemies of Allh

108
This is when and if there is other disbelief such as swearing oaths, etc. (
Publisher
).

108

, because without that matter there is no benefit from alt, zakt, and
aum as in the decree of Allh :

_! _.] `-,. l _ !.l : ,.. .. !. ',,. !.. ,l.
`,`, < l..s , .> ,l. !. > _,>.>, _. !.l __
And those who followed will say: If only we had one more chance
to return (to the worldly life), we would disown (declare ourselves
as innocent from) them as they have disowned (declared
themselves as innocent from) us. Thus Allh will show them their
deeds as regrets for them. And they will never get out of the
Fire.
109

And His decree:

, l1. >`>` _ !.l l1, !..,l., !.- L < !.-L .l __
l! !.`, !.| !.-L !. .:!. !., !.l.! ,,.l __ !.`, :,
_,-. _. ,.-l .-l !.-l ,, __
On the Day when their faces will be turned over in the Fire, they
will say: Oh, would that we had obeyed Allh and obeyed the
Messenger.
And they will say: Our Lord! Verily, we obeyed our chiefs and
our great ones, and they misled us from the (right) way.
Our Lord! Give them double torment and curse them with a
mighty curse!
110

109
110
Srah Al Azb (33), yt 66-68.

109

Thus then, within this section there are many adth that threaten
and warn of work of this kind at the side of rulers (Muslim) who are
persecuting and tyrannical, then how about working in places like them for
kfir authorities, mushrikn and apostates?? And amongst those adth are:

What was narrated by Muslim in his a: (We were sitting together
with udhaifah in the masjid, and then there came a man and he sat
close to us, and it was said to udhaifah : Actually this man likes
to report many issues to the authorities, and udhaifah said in
order that it be heard: The Qattt will not enter paradise. And also it
is narrated by Bukhr - And Qattt is in the manner as in Fatul Br:
A person who looks to hear without it being known and then conveys
what it is that he has heard. This was stated during the Khilfat
(Caliphate) of Uthmn , and if it is a person who delivered
information about the muwaidn to the Khalfah (Caliph) of the
Muslims in order to cause destruction amongst the Muslims, he will
not enter paradise, then what is to be said of a person who spies on the
muwaidn for the interests of the mushrikn in order to cement their
throne (authority) and protect their invalid laws??! There can be no
doubt anymore that this comes under helping the mushrikn and
working together with them against the muwaidn, whilst you
acknowledge their laws. And when considering people like that in this
world, please refer to what was narrated by Bukhr and others from
Salmah Ibnu Al Aqw about the spies/informers/espionage
agents of the mushrikn. (Fatul Br: 6/168).

What was narrated by Ibnu ibbn, Ab Yal, and A abarn, may
Allh have mercy upon them, in Al Mujam A aghr and others, and
also Al Khab Al Baghdd,
111
may Allh have mercy upon him,
within whose lafah his narration is marfu (elevated) : There will be

111
Trkh Baghdd: 10/284, 12/63.

110

at the end of time tyrannical rulers, ministers who are fsiq (sinful),
and jurists who lie. Whoever comes across them then do not work for
them as arf (assistants),
112
jbin (revenue collector), guards
(treasury), and police. Whereas in the lafah of Ibnu ibbn, Ab
Yal, and A abarn: Indeed there will come over you all stupid
rulers who have close to them evil people and who will finish alt
from its times.
113
Whoever reaches for these matters from them, then
do not become arf, police, collectors of zakt, and guards
(treasury). (And it is a a adth within its sanad).

In adth from A abarn and others from Ibnu Abbs , that the
Prophet said: There will be leaders whom you will all know and
deny, and whoever opposes them they will be successful, and whoever
avoids them will be saved, and whoever associates and mixes with
them will be destroyed.

Be careful that you do not end up belonging to those people who were
destroyed and perished!

Likewise also what was narrated by Al Imm Amad, may Allh have
mercy upon him, within his Musnad and Muslim within his a
from Ummu Salmah
g
: Indeed later you will all be ruled by
leaders whom you all know and whom you all reject, and whoever
disavows the he has freed himself, and whoever hates them then
he will be saved, yet (those who are destroyed) are people who have
committed apostasy and followed them.

112
Arf are the community leaders from every tribe and others who are promoted as intermediaries
between the rulers and the people and who convey the problems within the community to the rulers
(
Publisher
).
113
This means they will finish alt and carry this out at the end of time before the time is finished
(
Publisher
).

111

So do not any of you fall within the ranks of those people who
followcareful, do not be like that!

Similarly is that which was narrated by Imm Amad and A
abarn, may Allh have mercy upon them, from Abis Al Ghifr
in a marfu adth: Hasten to die within one narration Hasten
to carry out deeds before the arrival of six matters: The leaderships of
idiots, many police, sales of laws,

Pay attention to how the Prophet has already deemed high numbers
of police as a part of fitnah (havoc) which he feared for his community.
And within the origins of this adth in actual fact the companion (who
narrated this adth) regarded that this fitnah had already been proven in his
time, and because of that contemplated death, then what of these times
wherein there is much evil and little goodness? So all of you beware of the
ways and the various deceptions of the enemies of Allh.

Al Imm Amad, Al kim, and A abarn, may Allh have mercy
upon them, within Al Ausa Al Kabr from Ab Ummah , that the
Messenger of Allh said: There will be later at the end of time
police who will depart early in the anger of Allh, and return in the
hatred of Allh, and A abarn added: So dont ever any of you
become part of the people close to them.

This discussion has some long conversations within it, yet within
these levels are found sufficiencys for people who yearn for guidance.

And from the earlier analyses it is clear that the answer to the third
question is in front of you, because the teachings of the kfirn are one,
whether it is local or international, wherein the UN (PBB Perserikatan
Bangsa Bangsa or Persekongkolan Bajingan Bajingan [Conspiracy of
Rogues]) is an institute of kufr controlled by the Jews who do not stand

112

except to protect the interests of the kfirn, whether Jewish, Christian, or
even the mulidn (apostates, heretics). If only we did not allow for
ourselves and for our muwaidn brothers to become the army and anr of
one nation from those kfir nations and we consider it to be a part of
disbelief, then how can they accomplish such a matter for all the other united
nations? Those wherein those armies assist their resolutions, their politics,
and their decisions that arise from their kfir courts, that is, the International
Court of Justice, wherein they become troops loyal to them and towards
those kfir international laws. They set out to protect their resolutions and
defend their laws by means of force of arms and they could be die in that
way. We seek salvation and fiyah (well-being) from Allh . This is
totally unacceptable by people who possess even the slightest of sense, let
alone by people who have already smelt the scent of taud.

Within a Bukhr, the Book of Afflictions: People who hate the
increasing numbers of people in slander and tyranny: From Abl Aswad
who said: It was prescribed necessary to dispatch troops who were experts
on Madinah, so I enrolled myself amongst them, and later I met Ikrimah
(), and I informed him of that matter, and he forbade it, and then said:
Ibnu Abbs () informed me that a number of the Muslims before
increased their numbers amongst the mushrikn against the Messenger of
Allh , and then an arrow came which hit one of the people amongst them
and killed him, and so Allh revealed His decree:

| _.] `.. >.l.l _.l!L .. __
Verily! As for those whom the angels take (in death) while they
are wronging themselves
114

114

113

Now pay attention and it is hoped Allh has mercy on you their
prohibition was from them becoming envoys within the increasing numbers
of the people who were lim, then how about those people who become
envoys amongst troops and thereby increase the numbers of the kfirn , the
mushrikn, and the murtaddn? So be very careful that you do not abandon
your religion because it is the most expensive possession you have, whereas
besides that is heading for destruction.

This can be presented within this brief opportunity, and I ask for Allh
to make me and my brothers become amongst those who are muwaidn, a
part of those people who hear the call and follow the best among them, in
order that He strengthens us on the basis of Al aqq Al Mubn, as well as
making us part of His anr-ud dn and the people who He has chosen, and
to end our lives by means of shuhad in His way. Indeed He is the All-
Hearing, the All-Granting.

And finally our call is all praises belong to Allh, Ar Rrabbil lamn,
and prayers and blessings be upon His Propehet Muammad , his family,
and his companions .

Mid afar, 1414H
Ab Muammad im Al Maqdis

Translator says: Finished translating the morning of Thursday 15 Rab al
Awwal 1427 H

114

This is the third title of material concerning the status of working in
the service of the ght government, and if it pleases the reader will draw
their own conclusions and not be deceived by the fitnah made up by Khairul
Ghazali.

My advice to Khairul Ghazali and people like him, is that they fear
Allh and always remember that there will be a Day of Recompense wherein
the ght and those who they care for will free themselves from their
protectors, and let them remember that their actions will bring about the
wrath of Allh by means of proof that the ght allowed their actions and
vended them to humanity by distributing them all around, and disseminating
their works everywhere. This despite the impossibility of will of Allh lining
up with the will of the ght, and it is hoped that it is remembered always
that what is invalid will soon disappear despite it becoming popular because
of the role of ght, and as for Al aqq it will penetrate and reside
permanently on the earth despite all the efforts against this happening. So
please Khairul Ghazali can enjoy the moments he attained from the role of
that ght, because after that will come recompense for that from Allh ,
if they do not ask for forgiveness before death arrives.

Abu Sulaiman Aman Abdurrahman

Yes... Indeed They Are Taghut!

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