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By Usman Aliyu
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CONTENT
1. THE CONCEPTS
2. REVELATION
3. THE QUR'AN
4. CONTENT OF THE QUR'AN
5. PROFILING THE CREATOR
6. ALLAH'S SUNNAH
7. MAN'S PLACE IN THE SCHEME OF THINGS
8. SIGNS AND INDICATORS
9. SCIENCE
10. REVELATION AND SCIENCE
11, SCIENCE AND THE TRUTH
12. THE PHYSICAL AND THE TRUTH
13. MUSLIMS AND SCIENCE
14. INVESTIGATION
15. ARISING QUESTIONS
16. SCIENCE AND TIME
17. THE HISTORICAL ODDITIES
18. THE CONSEQUENCES
19. PROPOSITIONS
The Prophet, peace be upon him, was reported as saying the best among
us is he that brings the greatest benefit to mankind. Certainly,
science and technology are meant to give us this opportunity.
@2. REVELATION
The holy Qur'an is one of the revealed Books from Allah - the creator
of heavens and earth irrespective of what name humans locally refer to
him. The Qur'an, as the last of such Books, is a testimony and a
confirmation to all the scriptures sent before it to all the Prophets
of Islam -irrespective of where or when they were raised. It was
revealed, in the Arabic Language, through a favored noble man of
Arabia, Prophet Muhammad (May Allah's peace and blessing be upon him)
to the whole of mankind -irrespective of their geographical location.
As a fulfillment of Allah’s covenant, the Qur'an is safeguarded against
corruption, in text or content, and is destined to have a universal
appeal.
Man's creation was at the last stage of the evolutionary year, as such
he is bequeathed the pre-deposited treasures of the universe for his
use as long as he lasts, which is for a short period indeed! The
Qur'an delineates man’s place in the scheme of Allah’s creation, and
his role within that framework. Like all created things, man is to
worship God. For anything other than human and jinn, that worship is
encoded in their constituency, and embedded in their structure, their
creator knows best how they do it. Their essence is dependent on their
functionality and its responsiveness to their surroundings as they
react to other stimuli, proportionately. Man's constituent parts
equally respond, as the non-human, instinctively based on the encoded
genetic instructions. But his rational response is to be governed by a
set of rules and regulations that are extensively and efficiently
detailed in the revealed books and graphically demonstrated by the
prophets.
@9. SCIENCE
Allah creates a fact. The Qur'an states the fact. Science attempts to
explain the conceivable fact. Both Revelation and Science are
instruments, which Allah, the creator uses to explain to man the way
the Lord conducts his affairs, his Sunnah. The latter, through man's
own reaction to his surrounding and his inner desire for enlightenment,
footnoting the former, a direct communication which explains to man not
only the apparent, but also the intricate, that which is impossible to
imagine or comprehend, because of man's mental or sensory limitations.
Revelation and science are therefore not antithesis, but essentially
complementary. Because they originate from the same source, none is
designed to operate independently or antagonistically to the other.
Science, by the favor of God, is available to every one, at every time
or place, while revelation, in order to maintain its purity of
transmission and implementation, needs specially chosen people as its
recipients and custodians. It is important not to confuse the role of
the two to derive the destined benefit of each. One is a pointer to the
Ultimate, the other, a perceptive description of steps towards the
Ultimate. A finding of a fact in science is empirical, subject to
change through more investigation with better means and additional
knowledge. It is never meant to be the last word on the meaning of a
revealed statement. What science at any given time cannot certify is
not necessarily false, or nonexistent. Revelation, on the other hand,
provides a fixed statement of fact which only time verifies, though not
subject to its being certified as truth by man's limited skills or
knowledge. It is therefore wrong to measure the truthfulness of a
revelation through the current findings of science, but to use such
finding as a spur to gain more insight into the revealed statements, in
order to discover the fact alluded to.
The only undisputable explanation of the physical fact and the
spiritual reality behind it comes from the prophets as shown to them by
Allah, the Knower of the Hidden. Their understanding does not come with
a string of statistical data upon which the scientist pry. It is
rather a streak of light, a vision, an awareness of a fact without the
combative data. We, the non-prophets, need technical data for proof to
our colleagues and for reconstruction into workable proposals. When
Prophet Noah constructed the floating ark he had neither a drawing
board nor thesis on hydro-dynamics but the revealed instructions and
the supervision of his Lord on the matter. When Prophet Ibrahim was
shown the secret of the skies above, he needed no telescope or
cosmological argument. Likewise, when the people of Prophet Lut were
being destroyed, the prophet didn’t document data on nuclear physics.
In the same vein, Prophet Yusuf did not use climatology for his
interpretation of the Egyptian draught, or a manual on agriculture for
the preservation of the produce. Prophet Musa's hand glows without him
referring to any data on electro-magnetism or electricity. When Prophet
Dawud used chain mail he didn’t need to describe the properties of
metal. Prophet Solomon didn’t study aerodynamics to scale the winds. No
was Prophet Isa in need of any surgical procedure or instruments to
cure the dumb and the blind or to resurrect the dead. Equally, when
Prophet Muhammad (Peace and blessing of Allah be upon him) was taken to
be shown the heavens, neither the relativity theory nor shuttle or
astrophysics was discussed. All these seemingly impossible events came
up, naturally, from the Source, Allah, the creator of the physical and
the fact behind the physical. The same or similar signs are shown in
virtually all the creatures; birds flying, ants building complex
structures, whales roaming the vast oceans, bees running their
colonies, microscopic bacteria and viruses living in quite amazing
fashions. All these things have their instructions coded for them.
It follows therefore that it is not every thing that science can be
able to explain, either for lack of recourses or because of its
intricacy, or simply because such is not in God's Plan to reveal to
man, at that time or ever. It is a truism that whatever science
discovered should not be seen as the final certification of a revealed
truth; with better equipment and time, more knowledge might be acquired
which might contradict the current scientific position. Such findings
may be viewed however as another step in human attempt to comprehend
Allah’s way of doing things, his Sunnah.
All the prophets of God were taken through the physical into the realm
beyond. They were shown the underlying truth behind the physical. Our
progression was supposed to be gradual through the Qur'an. If we had
pursued the leads in the Qur'an, we would have been much more aware of
Allah’s power and grandeur. We would have been more God-fearing, and
would have much cause to obey the other commandments. Then we would
have been shown the straight path, and would have been more assured of
our place as companions of the prophets.
Allah has asked us to look, to see, and to exploit the resources of the
world and the universe for our benefit and to give praise to him, the
creator, who has created all these, subdued them and gave us the
knowledge to use them. It is therefore the Muslim who should be fore
most in science; after all he has a clear and doubtless lead. He has
submitted, together with all the other beings to Allah, the one true
God, and he is therefore free from restriction of superstition or
arrogance. He has a desire to do much good and he is certain of a
double reward, for the attempt and the attainment, in life and after
death. He is a one taught to investigate and to document. He is being
trained; through prayers to be patient and constant, through fasting to
be sympathetic and enduring, through Zakkat to be enterprising and
unselfish and through Hajj to be widely traveled and adventurous. A
Muslim would like to go for the fact, not to be presumptuous and not to
give lie to God. He would like to learn to teach others to appreciate
the favors of the Lord. Finally he is encouraged to discover the
working principles of the natural elements, and to find a way to
maximize their utilization, as "Sadaqatil Jaria", for humanity's
advantage.
@14. INVESTIGATION
Consider this precious holy Book in much more detail to see how its
contents and arrangement envisaged a highly curious, inquisitive and
reactive audience. If an ayah in the Qur'an asks us to look at
something, we are expected to look at that particular thing, not just
to read the reference to it. We are told that there is an ayah in the
thing itself and unless we pause and take a look, we will never see the
ayah referred to. The ayah in the Qur'an is a key to other doors.
Opening those doors could take many forms such as follows;
1. An Ayah is read
2. Its meaning is explained
3. Any arising questions are addressed
4. An outdoor investigation is launched
5. The findings are documented and discussed
6. Practical implications are evolved for further exploitation of the
resources created for man.
1. What is a Bee?
2. What is the structure of the bee?
3. What is the behavior of the bee?
4. What is the instructional instinct of the bee?
5. How do they establish and run their colony?
6. What is their habitat and how is it constructed, maintained and
defended?
7. What is their nourishment, and how is it acquired, eaten and used?
8. How does the bee communicate, and how does it find its bearings?
9. What is honey?
10. How is the honey produced?
11. What are varying colors of honey and why?
12. How is honey acquired by man?
13. What is medicine?
14. What makes honey medicinal?
15. What is illness?
16. What illness is cured by honey?
17. What is cure?
18. How does honey effect cure?
19. How are the bees related to other insects?
The questions arising could go on and on, there seems no limit to how
far we could search and how much we could get.
If Muslims, through out history, had only reacted to the ritual codes
in the revealed Books, and most especially the Qur'an, while neglecting
the call for action in research on the fundamentals of Allah's Sunnah,
they had certainly lost out. Others who followed no such divine
direction, yet have made use of the embedded divine grant of human
sensory facilities, have finally been rewarded for that effort, while
the Muslims, have been left out in constant deprivation and enveloping
humiliation.
1. An ayah is read.
2. Its meaning may or may not be explained.
3. Unless on the rituals, no arising questions are entertained.
4. Subsequently no investigation outside old literature is done.
5. No findings are there to document or discuss.
6. The holy Book is clothed heavily with mystery.
7. Superstition finally grips the generally ignorant society.
8. The result has been poverty and weakness among the people since they
have not made use of the bounty provided by Allah. God had created
these things but God is in no need of sustenance. He has placed all the
resources of the earth and the heavens at our disposal, just for us, to
use to be thankful. We must use them, or lose them, with Time.
The more man understands this fact, the multifarious his reactions, the
deeper would be his appreciation of the underline principles; the
Originator of this orderliness and constancy of creation must be
overwhelmingly able, considerate and everlastingly vigilant. The
acceptance of this fact is to lead man to gratitude. That is what Allah
is asking of us. Our reaction should be as close to the purity of
creation, irrespective of our freedom to choose to act to the contrary.
If we so act in that fashion, time becomes for us a vehicle of success;
maximizing effort, minimizing time, widening scope, sustaining
exploits, benefiting greater number of people. If on the other hand, we
assumed our limited knowledge is enough to change the course or pace of
time, or to stop it, we certainty would lose and be guilty of
unjustified arrogance.
By Time.
Certainly man is at loss
Except those who believe and do good work
Exhort one another to truth
And Exhort one another to constancy and perseverance.
Historically science and Revelation had been at odds. This had risen
unfortunately for quite the wrong reasons; division between those
gifted with high degree of sensory perception and those who made
believing in God a non-questionable issue. This dichotomy has been a
disaster for mankind. Those who are acquainted with the Signs, the
revealed words and the creatures of God, are best fitted to be the
ardent believers of the Creator. Our sensory gifts are therefore meant
to reinforce our belief in God, while sincere belief can only be
cultured through certainty. Allah has given instances in the Qur'an to
show the benefit of such certitude. Prophet Ibrahim asked God to be
shown how the dead are raised. Prophet Musa had asked to see God.
Prophet Isah's companions requested for Table Spread from heavens. Or
by the one passing by a desolate city, pondering how God would raise it
after its death. These men of God asked for these manifestations, not
because they doubted God, but to have deeper and fuller insight which
is an in built yearning for knowledge. Allah, the Compassionate,
demonstrated to each enquirer how what he asked for would come to pass.
1. The Muslims became more preoccupied with conquest rather than with
nation building; unmanageable chunks of territory were always hurriedly
being added to the intermingled caliphate.
@19. PROPOSITIONS
Allah has sent the Prophet with a Clear book. The choice is left to man
to accept or reject the guidance sent to him. But man must know that
his freedom of choice by itself gives rise to multiplicity of choices
and of evolving countless pattern of behavior. Of necessity, there must
be a single pattern approved by the provider of such freedom, and this
pattern must be shown and explained for any that would decide to choose
it. The choice of the preferred pattern must have an outcome distinctly
unique from the other patterns. Though we Muslims claim to have chosen
God, our situation has speedily deteriorated. We must undertake a
review of our Ummah to discover what went amiss. The Qur'an is
certainly from God, and is always current and relevant. To redress our
condition, I would propose that we invest a lot of our collective
energy and resources in such areas as;
2. Education: Our educational setup had stagnated for ages, we must now
be thankful to God for an educational system, though from the
Europeans, which we can easily structure to accommodate our needs. Our
Ulamah should recognize the need for them to acquire the current
scientific knowledge available to the world as an integral part of
faith to be able to guide the congregation rightly. They should not
remain passive and exclusive leaving the generality of the Ummah in
utter ignorance.
3. Consultation is a Muslim legacy. Yet this trait has evaporated from
all levels of the Ummah. Fraction has led to the establishment of
countless holier-than-thou self-ruling sects. There must be
consultation among the people in order to evolve a unified responsible
citizenry and to attain a merger of our material and spiritual
knowledge for the uplift of the community.
4. Equity & Justice: the Muslim world is at the moment the most
inequitable society, full of dictators. The people are squarely
oppressed by the hungry Ulamah, the westernized elite, the kings and
their royalists, the corrupt lobbyists and for the woman, add the
ignorant, over-bearing and enslaving husband. Equity and justice are
seemingly unattainable foreign luxury for the Ummah. We had to wait for
these virtuous divine gifts to humanity to be brought to the Muslims
through the cannon of the Europeans or recently by the jet-bombers of
the Americans.
May Allah bless Muhammad and the family of the Prophet, and all those
who trend in their path. Amen.
Usman Aliyu,
Usana Complex 39/41 Broadcasting Road, Minna -Nigeria. @1-06-03
Special Note
I have raised so many issues in this short write up. It was not my
intention to stir up controversy, though. Mine is never intended to be
the last word. I am aware of the fact that, though the Qur'an is one,
it has the most varied interpretations of any book in man's possession.
For this write up however, I restricted myself generally to the wildly
read translations and interpretations broadly consulted by the English
readership. My statements have corresponding Qur’anic ayahs and the
explanatory sayings of the Prophet behind them, I have not inserted the
referred ayahs or Hadith in this brief, not for want of them, but for
clarity of expression, eloquence of diction, and most importantly, the
impossibility of determining the state of the handler of such
quotations, or the final depository of this piece. A detached index and
footnote section is available. So be confident that, Allah willing, I
had no intention in making up a claim, knowing such to be false, to
support any point of view. I intend only to get people to be more
interested in looking deeper and at another angle while reading the
Qur'an. Allah permitting, any one can see, as I have, the links between
the issues I have raised. You are at liberty to circulate, but not to
edit unless after we have had a discussion on any of the items treated
above, please.
Usman Aliyu
Usana Complex, 39/41 Broadcasting Road, Minna - Nigeria.
@Sunday, June 15, 2003