Professional Documents
Culture Documents
1. Some authors incorrectly give 1882 as Xiong’s year of birth. (Cf. Liu
Shu-hsien, “Hsiung Shih-li’s Theory of Causation,” PEW, 19:4 (Oct ’69)
399.) Xiong states that he arrived at Peking University in 1922 when he was
thirty-seven years old. (Xiong shili, Shili yuyao chuxu [十力語要初續],
Taipei, 1973, p. 17. [Hereafter cited as Chuxu.]) Xiong also states that he
began the draft for his Dujing Shiyao in 1944 when he was sixty sui. (Xiong
Shili, Dujing shiyao [讀經示要], Taipei, 1973, Introduction, p. 4 [Hereafter
cited as Shiyao.]) These two sources indicate that Xiong was born in 1885.
2. Xiong’s name was Dingzhong (定中) and his style was Zizhen (子真). (Cf.
Xiong Shouhui (ed.), Xinhai wuchang shouyi shibian (辛亥武昌首義史編),
Taipei, 1971, Vol. I, p. 189.) Xiong later took the name Shili (十力,
dasabala) a reference to the ten powers of a Buddha.
4. Dujing shiyao, juan (卷) II, p. 91. [Hereafter cited as Shiyao II:91.]
5. Xiong Shili, Mingxin pian (明心篇), Taipei, 1976, p. 183. [Hereafter cited
as Mingxin pian.]
9. Ibid.
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10. Shiyao, III:200. The difference centers on the person of Guan Zhong
through whose ministerial talents the Duke of Huan (663-642 BC) achieved
hegemony over the other feudal princes. Confucius seems to admire Guan
Zhong (Cf. Analects, XIV, 17 & 17) while Mencius is contemptuous (Cf.
Mencius, IIA, 1; and IIB, 2).
12. Xiong Shili, Yuan ru (源儒), Taipei, 1972, juan shang (卷上), p. 27b.
[Hereafter cited as Yuan ru, I:27b.]
13. Ibid.
15. Xu Fuguan, op. cit., p. 217. Xu had forgotten the name of Xiong’s first
teacher but thought it might be Bingli (炳黎). He Bingli (styled Kunge
[何焜閣] ) was in fact the teacher of Xiong’s two boyhood friends Wang Han
and He Zixin and was Wang Han’s brother-in-law. (Yuyao, I:76b.) Xiong
mentions that he and his two friends met with Teacher He for study and
discussion (Cf. Yuyao, ibid.) but Xiong’s first teacher was, however, He
Cheng (何 ), styled Shengmu (聖木). (Cf. Shiyao, II:61a.)
16. Ibid.
17. Ibid. and Yuyao, III:63a. See also Xu Fuguan, op. cit., pp. 127-128.
21. Yuyao, III:69b. Xiong later denied that his concepts of “opening “ and
“closing” were influenced by Yan Fu’s use of these terms. (Cf. Shiyao,
III:75; and Mingxin pian, 215.)
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24. Xiong Shili, Tiyong lun [體用論], Taipei, 1976, p. 241. [Hereafter cited
as Tiyong lun, 241.]
28. Mencius, IVB, 19. (Cf. D.C. Lau (trans.), Mencius, London, 1970, p.
131.)
29. Mencius, VIIA, 25. Lau, op. cit., p. 187 slightly emended.
30. Xiong Shili, Popo xin weishi lun 破破新唯識論), Taipei, 1975, p. 4.
[Hereafter cited as Popo lun.]
32. The Han dynasty work Shuoyuan (說苑) by Liu Xiang (劉向) contains the
story of a supposed visit by Confucius to Zi Sang Bo Zi. See also Analects,
VI, 1.
35. For a biography of He Zixin, see Yuyao, I:80a-80b; for Wang’s, Yuyao,
I:76b-79a.
37. Cf. Book of Changes (易經) under the qian (乾) hexagram.
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39. This is undoubtedly the same He Bingli mentioned by Xu Fuguan, op.
cit., p. 217. Xu gives He’s style as Kunge (昆閣) while Xiong gives it as
Kunge (焜閣). (Cf. Yuyao, I:80b.)
43. Ibid.
44. Hsueh Chun-tu, Huang Hsing and the Chinese Revolution, Stanford
University Press, Stanford, California, 1961, p. 20.
45. Ibid.
46. H.K. Schiffrin, Sun Yat-sen and the Origins of the Chinese Revolution,
University of California, Berkeley, California, 1968.
48. K.S. Liew, Struggle for Democracy: Song Chiao-jen and the 1911
Chinese Revolution, A.N.U. Press, Canberra, Australia, 1971.
49. Hsueh Chun-tu, op. cit., p. 20. And Xiong Shouhui (ed.), Xinhai
wuchang shouyi shibian (辛亥武昌首義史編), Taipei, 1971, Vol. 1, p. 66.
50. Yuyao, I:78a. Zhang Nanxian claims that Wang Han and Hu Ying first
went to Wuhan to assassinate Tie only to find that he had come and gone.
(Cf. Xiong Shouhui, op. cit., p. 167.)
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54. Mingxin pian, p. 107. The name of the society was probably inspired by
Gu Yanwu’s collected notes entitled Record of the Daily Increase of
Knowledge (日知錄). In his preface to this work, Gu states that he took the
title from Zi Xia’s saying: “He, who from day to day recognizes what he has
not yet, and from month to month does not forget what he has attained to,
may be said indeed to love to learn.” (Legge [trans], Analects, XIX, 5.)
56. Yuyao, I:81a; and Xiong Shouhui, op. cit., Vol. I, p. 188. See also: Ju
Juesheng, Xinhai zaji meichuan riji hekan (辛亥雜記梅川日記合刊), Taipei,
1956, p. 12.
59. John Lust (trans.), The Revolutionary Army, Mouton & Co., Paris, 1968.
63. For a description of the Army Special School, see: Ju Juesheng, op. cit.,
p. 12.
68. Xiong Shili, Qiankun yan (乾坤衍), Taipei, 1976, p. 66. [Hereafter cited
as Qiankun yan.]
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69. Yuyao, I:79b.
70. Yu Zi, “Xiong Shili yishi (熊十力逸事), Nei ming (內明), Hong Kong, 44
(Nov. 1975), 3-6.
74. Xiong wrote a book entitled Zizhen xinshu (子真心書) about his change
of heart at this time. I have been unable to locate a copy of the book,
published in 1918.
76. Cf. Holmes Welch, The Buddhist Revival in China, Harvard University
Press, Cambridge, Massachusetts, 1968.
78. For an account of Nanjiu, see: Dong Chu, Zhongri fojiao jiaotong shi
(中日佛教交通史), Taipei, 1970, Vol. II, p. 668.
79. Welch, op. cit., pp. 4-5. Wing-tsit Chan in his Religious Trends in
Modern China (Columbia University Press, N.Y., 1953), p. 60, claims that
Yang himself went to Japan. Yang’s granddaughter, Yang Buwei (楊步偉),
however, does not mention her grandfather going to Japan. (Cf. Welch, op.
cit, and Yang Buwei, Yige nuren de zizhuan (一個女人的自傳), Taipei, 1967.
80. Cf. Wei Tat (trans.), The Doctrine of Mere Consciousness, Hong Kong,
1974, p. LIV. (Hereafter cited as Doctrine.)
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of Shimaji’s introduction, see: Sylvain Levi, Materiaux pour l’etude du
systeme Vijnaptimatra, Paris, 1932, pp. 15-42.) Xiong also holds that the
works were lost during the Tang proscription. (Cf. Chuxu, p. 172.)
82. Foming II:4a-7b. For an English translation of the life of Xuan Zang,
see: Samuel Beal, The Life of Hiuen-tsiang, Kegan Paul, London, 1914.
83. For a list of the ten Indian commentators, see: Sylvain Levi, op. cit., pp.
18-22, and Foming, II:6a. Walter Liebenthal is of the opinion that Xuan
Zang did not rely on the commentary of Dharmapala. (Cf. Walter
Leibenthal, “The Version of the Vimsatika by I-ching and Its Relation to
That by Hsuan-tsang,” Yanjing Xuebao (燕京學報), 17 (June 1935) 179-184.)
85. Cf. Yang Wenhui’s preface to the Jinling Scriptural Press 1901 edition of
Kui Ji’s Transmitted Notes. This edition has been reprinted by the Xin
wenfeng chuban gongci, Taipei, 1974.
89, Welch, op. cit., p. 204. Tai Xu (太虛, 1889-1947) is considered to be the
leader of the revival of devotional Buddhism.
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93. For a biography of Yue Xia, see: Dong Chu, Zhongguo fojiao jindai shi
(中國佛教近代史), Taipei, 1974, Vol. II, pp. 755-777.
95. Xiong Shili, “Tangshi foxue jiupai fandui Xuan Zang zhi anchao,”
(唐世佛學舊派反對玄奘之暗潮), Zhongguo zhexueshi lunwen chuji (中國哲學史
論文初集), Peking, 1959, pp. 97-103.
98. Wang Huatang, “Tan Xiong Shili,” Changliu (暢流), 33:11 (July 1955) 4.
One account says that Xiong was never admitted into the inner circle of
Ouyang’s students. (Cf. Yu Zi, “Fojia mingxiang tongshi,” Neiming, 44
(Nov. ’74) 3-5).
100. Xiong Shili, Xin weishi lun (新唯識論), Letian Publishing Co., Taipei,
1972, appendix, p. 121b. [Hereafter cited as Xinlun, appendix:121b.]
103. Yuan ru, II:33b. Only a part of this original draft was ever published.
(Cf. Xiong Shili, “Jing xiang zhang,” (境相章), Neixue niankan (內學年刊),
Dingwen Publishing Co., Taipei, 1975, pp. 337-352.
104. The original of this passage can be found in Xinlun, IV:82b-83a. The
translation is that of Tu Wei-ming. (Cf. Tu Wei-ming, “Hsiung Shih-li’s
Quest for Authentic Existence,” in Charlotte Furth (ed.), The Limits of
Change, Harvard University Press, Cambridge, 1976, pp. 206-207.)
105. Xu Fuguan, op. cit., p. 219. One source claims that Lin Zaiping
recommended Xiong to Cai Yuanpei. (Cf. Wang Huatang, “Tan Xiong
Shili,” op. cit.) Liang Shumin (梁漱溟) recounts the story in “Yi Xiong Shili
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Xiansheng” (忆熊 十力先生), published in 1987, in the ninth edition of Du
Shu (读书) magazine.
107. Shiyao, III:170. For Cai’s opinions on the classics, see his “Cai
Yuanpei xiansheng de yijian,” in Jiaoyu zazhi (教育雜誌), 25:5 (May ’35) 46-
47. (Reprinted in Dujing wenti (讀經問題), Longmen Book Co., Hong Kong,
1966, p. 46.)
108. Chow Tse-tsung, The May Fourth Movement, Harvard University Press,
Cambridge, 1960.
111. Shiyao, I:9. For the original quote, see: Dai Dongyuan ji (戴東原集),
Commercial Press, Shanghai, 1936, part II, p. 30. Hu Shi quotes this same
passage from Dai but interprets it completely differently from Xiong. Hu
says: “Dai Zhen’s uniqueness among Qing Confucians is that he clearly saw
that textual research was not the final end but only a means for
‘understanding the Way.’” (Cf. Hu Shi, Dai Dongyuan de zhexue (戴東原的
哲學), Commercial Press, Shanghai, 1927, pp. 26-27.)
113. Cf. David Nivison, The Life and Thought of Chang Hsueh-ch’eng,
Stanford University Press, Stanford, 1966.
114. This quote is from the ‘Ten Appendices” (十翼) to the Book of Changes
that Xiong held Confucius authored. (Cf. Shiyao, III:48.)
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117. Cf. Liang Shuming, Dongxi wenhua ji qi zhexue (東西文化及其哲學),
Peking, 1922.
123. Lin Zaiping, “Du Ding Zaijin xiansheng de xuanxue yu kexue,” Kexue
yu rensheng guan (科學與人生觀), Shanghai, 1923, pp. 1-8.
125. Lyman P. Van Slyke, “Liang Sou-ming and the Rural Reconstruction
Movement,” Journal of Asian Studies, 18:4 (Aug. ’59) 457-474.
126. See Liang’s letter to Lin of 23 September 1918 in: Ding Wenjiang,
Liang Rengong xiansheng nianpu changpian chugao (粱任公先生年譜長篇初
稿), World Book Co., Taipei, 1962, Vol. II, pp. 546-547.
132. For a short biography of Ma, see: Hashikawa Tokio, Chugoku bunkakai
jimbutsu sokan, Peking, 1940, p. 328.
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133. Yuzi, “Xiong Shili yishi,” op. cit., and Qingyuan, “Tan Xiong Shili yu
Ma Yifu,” Changliu, 21:10 (July’49) 2-4.
138. Ibid.
142. Huang Genyong was Xiong’s close friend and occasional amanuensis.
Huang compiled juan two and three of Shili yuyao from Xiong’s notes and
wrote a long rebuttal of the Monk Yin Xu’s critique of Xiong’s New Treatise
on Consciousness-only. (Chuxu, pp. 43-131.)
144. For a brief account of Sun, see: Yuan ru, I:59b; and Yuyao, III:79a.
146. Xie Youwei, “Ping Xiong Shili zhu xin weishi lun,” Sixiang yu shidai
(思想與時代), 13 (Aug. 1942) 43-49. (Reprinted in Xie Youwei’s Xiandai
zhexue mingzhu shuping (現代哲學名著書評), Taipei, Xintiandi Book Co.,
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1974.) And Xie Youwei, “Ping Xiong Shili zhu dujing shiyao,” Zhejiang
xuebao (浙江學報), 1:2 (Dec. 1947) 96-98.
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