`Maghaliqu-N-Niran Wa Mafatihul Jinan

(The Key that Locks the Gates of Hell & Unlocks the Gates of Paradise)
IN THE NAME OF ALLAH, THE COMPASSIONATE, THE MERCIFUL
To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin. For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong. But those who believe and work righteousness,- no burden do We place on any soul, but that which it can bear,- they will be Companions of the Garden, therein to dwell (for ever). And We shall remove from their hearts any lurking sense of injury - beneath them will be rivers flowing; and they shall say: "Praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our Lord brought unto us." And they shall hear the cry: "Behold! The garden before you! Ye have been made its inheritors, for your deeds (of righteousness)." Sura 7:40-43

Introduction

1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16.

Praise be to ALLAH, MASTER OF THE WORLDS, then prayers and salutations at [every possible] moment On the one that sealed the cycle of the prophets and verily directed the envoys (messengers) coming from the HOLDER OF BENEFITS (AL-WAHHAAB) Our Lord Mohammad, on his family and his companions who are worshipers of the OWNER OF MAJESTY (AL-JALIL) The known hagiographical (biographical) traces of the prophet that one would [normally] seek, are today erased, because of the development of ignorance among the people And in the [very] same way, the hagiographic traces of the companions [of the prophet], who by agreement had [obtained] uprightness and light, disappeared as well Then after these two (2) acts of fate, is [the disappearance of the] inconspicuous rightly guided spiritual chiefs (marabouts), [that were] endowed with piety, scholarship and [well] rooted in knowledge On the prophet [be] the prayers of those that are promoted to the row of [the] Selected (AlMuntaqa), he is the model of whoever is not among the number [of] the people of damnation On his family, companions and [those] that he approved, by their blessings, [they are] the partisans of knowledge who are excessively pious people Those that aspires to [have] a spiritual junction (wusul) [with] the MAJESTIC ONE (AL-JALIL), [should ensure] that they exemplify the tradition of the Messenger of ALLAH By surrendering to a shaykh that has isolated themselves, neither externally, nor internally, [but in the] most perfect way He will lead them, by science and adoration, to the same things that another would teach (instruct) someone about obtaining through abandoning the [negative] habitual practices [over time] Those that go into seclusion to inwardly withdraw themselves [by isolating their blameworthy traits] before being connected to one that has had a spiritual junction (wusul) or one that a perfect spiritual master has educated (purified) They will undoubtedly be inserted in an ocean of danger and they will never gain anything significant, [consequently] never [obtaining anything] beneficial [to themselves] Because they will be pulled by Satan, their carnal heart and their profane passions, just as the spiritual masters had clarified And know that any ignorant or judicious man that rebels against the truth, is cursed The truth is in the initiation of the laudator professing Divine Unity (Tawhid; also spelled Tawheed) and then [studying the] legal doctrines (fiqh) [that are] assigned to the Muslims, before [approaching] the exhilarating [aspects of] Sufism (the science of tasawwuf)

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17. 18. 19. 20. 21. 22. 23.

They should rather affiliate themselves with the doctrines from the men of the tradition of the elected official of ALLAH and the consensus; this is a guarantee to all of you for the acquisition of science All of you should hasten for the acquisition of science, by only aiming at the FACE of the OWNER OF MAJESTY (AL-JALIL) First proclaim [your allegiance] to a true spiritual guide, [that is capable of] handling various types of disciples to help you withdraw (purify) yourself Because [the] darkness of blameworthy innovations from dogma have dissipated the lights that direct individuals to a TRUE GUIDE (AL-HADI) [There will be] those that prohibit you to seek knowledge, from the prohibited concerns of agreement Because in this time, those that prevent the people from getting knowledge, they [actually] convoke An execrable innovation; because a practice which is not inspired by science is sullied by imperfections
Science and Practice

24. 25. 26. 27. 28. 29. 30. 31. 32. 33. 34.

Science and its practice are two (2) invaluable jewels that generate happiness in both worlds The most noble of these two principles is science, which is a priority, as it appeared in the statements (hadith) of the elected official Because those that acted [only] upon a margin of science, their actions are presented in the form of dust in dispersion And the ones that have acquired science and do not apply its steps, they are charged with being an ass Seek knowledge for the FACE OF ALLAH but not by competition or emulation Do not have the intention to attract people by it nor obtain pious gifts Those that seek knowledge for the reasons mentioned above, [will have] their actions contribute to the destruction of their piety And they would have exchanged their life in the next world, for this carnal world and would have wasted their efforts, what a vain action! Because the [opportunity] was lost when their transaction was completed and their exchange [resulted in being] a trade without [any] profit And those that exempted it to them, they definitely helped in their disobedience They will share misfortune with them, equivalent to someone that sells a saber to a criminal
Objectives for the Research of Knowledge

35. 36. 37. 38. 39. 40.

So in the beginning, in order to obtain safety by uprightness, there are four (4) objectives [to be followed] for the research of knowledge The first (1st) of them is to leave ignorance; the second (2nd) is to be useful to the creatures of the OWNER OF MAJESTY (AL-JALIL) The third (3rd), is to vivify the religious sciences and the fourth (4th), [is the] application of science Our master [Ahmad] Zarruq composed distiches to educate those with understanding The one that seeks knowledge to be measured with the Jurisconsults or to engage a polemic among the ignorant ones Or to obtain prestige from good (virtuous) people, will be a guest of the hell-fire and will know the forfeiture
Rules of Virtuous Conduct

41. 42.

On account among the rules of virtuous conduct for those that study, is the fact of avoiding to bring damage to a [fellow] Muslim Also on account among them, is the fact that a disciple is persevering in their obligatory practices and those that have been confirmed

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43. 44. 45. 46. 47. 48. 49. 50. 51. 52.

And the fact that they do not delay the execution of prayers beyond their fixed times, without a valid excuse And the fact that they are generous at all times in exempting their knowledge, also forms part of the rules of virtuous conduct Whoever is miserly with their knowledge will be tested before their death Also on account among the rules of virtuous conduct, is the fact that they respect science by honoring what they have learned It is not suitable of their share, to hold a book, place it on a shelf or [put] a sheet on the ground Anytime that they return from the latrine, after satisfying the call of a natural need without them having cleansed their hands with water Because by preference, they should wash their hands afterwards, [if] they want to touch a book They [should] make their ablutions and then after that they [may] take the book, by [this they are] dedicating consideration and respect to themselves, thus they will obtain rewards Also on account among the rules of virtuous conduct, is to be respectful, useful and honorable towards their [spiritual] master (marabout) Because scholars have said that the happiness of the one which studies, depends on the consideration that they dedicate to the master scholars (shaykhs and marabouts)
Qualities for the Research of Knowledge

53. 54. 55. 56. 57. 58. 59. 60.

On account, [there are] six (6) qualities among the conditions for the research of knowledge which generates uprightness The first (1st) is the fact of supporting an average hunger, equivalent [to that] of a lion and the second (2nd) is that ALLAH allows you to be preserved from making mistakes [and having faults]! Because of the intention to endure for the duration of the foundational information during the course [of study] like a vulture, which [is done] in order to obtain the satisfaction of the teacher The third (3rd) is the fact of being ambitious for the acquisition of knowledge, with the eagerness equivalent to that of a dog towards the object of its desire The fourth (4th) is being graceful, like a cat in motion; the fifth (5th) is constancy in abstinence From women that dissipate the force of spiritual decisions; they are considered to be equivalent to pigs without any type of concern And the sixth (6th) is patience during humiliation whenever it happens, like that of a jackass (donkey); [for those of] you [that are] interested in such a correction And [know that the qualities among these] conditions are acquired only by ones effort and expressed perseverance
Combat your Carnal Heart (Nafs)

61. 62. 63.

Oh you, brother Muslims! You must combat your carnal heart (carnal soul/nafs) with righteousness (virtues), and by this you will gain benefits in the future and in the other hand [hold a key to unlock the gates of] paradise Those that do not fight against their carnal soul, they will not obtain the merits which result from this [battle] And those that are devoted to fighting against their carnal soul, they will be happy during their stay in the tomb
The Enemies

64. 65. 66. 67.

As you undertake spiritual combat, start among the enemies which are equivalent to the numerical value of the letter "DL", which is four (4) And I swear it by my life! That this combat is [indeed] the greatest jihad, in accordance with the information that we possess in reference to [jihad] Know that the four (4) enemies are the carnal soul, the carnal world, the accursed Satan and the profane passions; each one of them is an irreducible enemy You must defeat each one of the enemies by being released from their prison and overcoming their well known weapon; consequently, [if you] take control of their weapons and imprison them, you will be saved

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68. 69. 70. 71. 72. 73. 74. 75.

As for the carnal soul, it is imprisoned by hunger [that is] lengthily endured, and it does not have an additional obstacle known apart from this one In regards to the weapon with which it diverts a worshiper from the proper way, it is the appeasing of hunger The dungeon of this carnal world [is sealed and locked] by retiring in science and religious practices, for the FACE of the PROVIDER OF UNDERSTANDING (AL-WASI) In regards to its weapon with which it harms, it is frequentation (habit) without profit And the prison of [the accursed] Satan without divergence, is the repetition of the MOST BEAUTIFUL NAMES OF ALLAH, [specifically] those that protect and bring about peace In regards to the weapon with which he attacks a worshiper, it is negligence And [as for] the prison cell of the profane passions, it is to be in a state of silence while in seclusion (cloistering) from those things that are neither profitable, nor beneficial In regards to the weapon with which it subjugates a person, it is chattering about vain things
Spiritual Combat

76. 77. 78.

And the fact of taking guard in extreme cases forms part of the spiritual combat according to the law of the MASTER OF THE THRONE, that is MAJESTIC (AL-JALIL) and GLORIOUS (ALMAJEED)! Then to respect His commands and His prohibitions and to devote yourselves at all times to repentance, confessing your guilt Then your faults, for the FACE of your LORD (RABB), before His anger falls on you [which can happen at any given] moment
Repentance

79. 80. 81. 82. 83. 84. 85. 86. 87. 88. 89. 90. 91. 92. 93.

Among the clauses of such repentance, is the fact of regretting the mistakes that you made, regardless of what they may be And to take the resolution to never repeat those sins again during your lifetime, because of the fear of [not] being very-close to [ALLAH] in His [most intimate] proximity And that you be a mukallaf (accountable individual) by refraining from sins, without [any type of] delay [and if not, then know that] you are [a] transgressor But you should never delay repentance or not have the patience to do it, you should also never say: "I attended [waiting for the] Power that will allow the guidance of the BENEFACTOR (AL-BARR) to reach me [on behalf of ALLAH]", because that is a sign of abandonment (khidhlan) That leads to damnation and a dull spot on the heart; I seek refuge with my LORD (RABB) against these two (2) misfortunes The true definition of repentance, is the abandonment of the sins that one had previously made and that this abandonment is done, [exclusively] for the FACE of the LORD (RABB) By deliberately doing it in an intentional way and not in the event of being [stricken with], deafness, blindness, muteness or a venereal disease But done strictly for the abandonment [of sins], for the GLORIOUS ONE (AL-MAJEED), and that this is also [done] by fear of an atrocious punishment from the MAGNIFIER Together with the regret of those things that have already been mentioned, among the faults and the totality of the defects It also forms part of the conditions for repentance, according to the opinion of the scientists (scholars), that the situation is repaired when the price has been paid with the victims Legally, you must repair the material damage, if the latter can be located licitly, because they have rights In the case that they cannot be located, it will then without any hesitation, have to be refunded with their heirs But if their heirs cannot be found, you should deposit the royalty in alms, on behalf of the victim, so that the manner of recompensing them is done veraciously (truthfully) Then you must [proceed as mentioned to] be discharged from the moral damage that you caused with other people [as well], [whether it was] because of scandal mongering, slander or a tangible offence

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94. 95. 96.

If the victim is living; but they cannot be present, pious works must be multiplied [on their behalf], in order to obtain [recompensation] By returning to show respect for the rights to each one [of the] victims and by being remorseful for the mistakes that have been made, hoping for the grace of the LORD (RABB) The AVENGER (AL-MUNTAQIM) and the DOMINATOR (AL-QAHHR) prohibit the defects which enable hell to gain another subject
Defects of Character

97. 98. 99. 100. 101. 102. 103. 104. 105. 106. 107. 108. 109. 110. 111.

The prohibited defects of character are lying, scandal mongering, a misrepresentation intended to harm another's reputation (calumny), self-pride, self-conceit Then ostentation, love of a reputation, hatred, jealousy, the feeling of absolute preeminence over others The winking of the eye [or smirking behind ones back] (hamz) and the verbal expression of slanderer (lamz), joking, making mocking remarks, adultery as well as fornication With a woman that you are in an illicit (illegal) relationship with, even a lustful glance is prohibited, in the same [manner] that it is prohibited to enjoy [the sound of] her voice And to use someone [or someones possessions] without their consent, leads a person toward punishment As well as delaying an act of devotion, interceding in a cause based on material gain or [seeking] to enrich [yourselves] unlawfully at the expense of religion Naturally [you] should not delay [the] execution of the ritual prayer beyond its fixed time, without a valid excuse And [you should not] ridicule, nor push back, neither be scolding (abusive), nor overburden a fellow Muslim, and never have regrets of [doing any of] these practices Unless it is for a reason that is not allowed by the law, in which case this practice is not prohibited And safeguarding yourselves from expressing words of corruption, is assigned to you by the CONSTRAINING ONE (ALAFUW), the MASTER OF THE HEAVENS (MALIK AL-MULK) [Wants us to safeguard ourselves] from [expressing] obscene words and from [withholding] the reciprocation of emancipation [from the slaves] and for the repudiation (divorce) of a spouse [as well], remember to apply them all at the same time The prohibition of safeguarding yourselves from an unlawful glance, has been assigned to you by the willingness of the LORD OF MANKIND (RABBI N-NAS) Avoid looking at Muslims by glances that may obstruct them, and [know that] these [types of glances should not even be directed towards] a culprit Because according to the legislation, it has been allotted that you carry out a cold war against them with the intention to render service to them, [as a means of] assistance to them Stay clear from the company of [any type of] pervert, because those that cannot control themselves are not suitable to be aspirants (al-murids)
Preserving the Members of the Body

112. 113. 114. 115. 116. 117.

Then you should preserve the members [of your body], namely; the belly, the tongue, the sex [organs], the feet, the eyes, the hands After that the ears; whoever safeguards the members of their body [from] disobedience, will obtain beneficial profit Opposite each of the members of the body is a gate corresponding to each of the various stages (gates) of hell, according to all of the authentic sources And the one that is constantly devoted to preserving the members of their body will be protected on the day of the inevitable event, from entry into hell because of the DOMINATOR (ALQAHHAR), Who is the MAJESTIC ONE (AL-JALIL) And those that always disobeys the LORD (AR-RABB) by a particular member of their body, the corresponding gate to hell [for that desecrated member] will be [unlocked for the proper] punishment in the next life And each one among these members will be a challenge to you in relation to the responsibility that it holds, as it is understood among those that comprehend this logically

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118. 119. 120. 121.

In regards to the belly (stomach), preserve it from the consumption of what is illicit (illegal) and from what is doubtful And persevere in the research of what is licit (legal), because it brings you closer to the OWNER OF MAJESTY (AL-JALIL) And peacefully fight and counter satiety (overindulgence), when a particular meal is prepared, because it is the source of tempting illusions Because the overindulgence or excess of what is licit (legal) can start to cause damage to an individual, because this is indefinitely the situation in all of the [other] cases [as well]
Types of Damage

122. 123. 124. 125. 126. 127. 128. 129. 130. 131.

Not preserving the members of the body results in six (6) types of damage that one normally would not expect, which are evoked here for your memorization The (1) dryness of the heart, (2) corruption of the spirit, (3) the harmful effect of memorizing that which [is not] authentic [and not from a valid] source (4) Heaviness [of the] members [of the body], (5) preventing adoration and the acquisition of the sciences [that are] full of benefits Then (6) the assuaging (appeasing) of hunger [which] helps Satan and also sharpens the [detrimental] pleasures, [you have] thus been made aware of these six (6) damaging defects The research of what is licit is a duty that falls upon all Muslims, without [any] illusion Neither science, nor adoration is beneficial along with the consumption of illicit (illegal) things, according to the masters Guard yourself from consuming any of the things that you are certain are of an illicit nature and [even] those individuals that you do not trust because they dont keep their word And satisfy yourself by just taking an amount of food that makes it possible to have [enough] on your stomach, so that you can worship (love) the LORD (AR-RABB) Of course, food is pleasant when it is prepared for eating, but it becomes dirty feces, after it has been digested As for the members [of the body], know that they will testify against you in the future, according to what has been established [by the scholars]
Principles of a Spiritual Junction

132. 133. 134. 135. 136. 137. 138. 139. 140. 141. 142. 143. 144. 145.

Observe the practice of the ten (10) principles below, because they constitute the routes (paths) of spiritual junction [and protect] you from procrastination Abandon and restrict your desires, because [there is] not an action that you will be able to carry out [properly] until you can get rid of these two (2) defects through the contemplation of ALLAH Because continuous devotion, leads you to a happy end And whoever gives up the vain and unimportant things to demonstrate regard for the LORD OF THE UNIVERSE (ALLAH), they will be happy [as well] And when you formulate [your] intention, distinguish its advantages and its disadvantages before the execution of any action Avoid conceiving unhealthy ideas and attach yourself to approved nourishing ideas The development of unbeneficial (unprofitable) frequentations [is the] cause of sins and darkness Combat your carnal heart in its machination by blaming it, in all of its directives Some naturally prove [to not be] impatient regarding the opening (fath) of the gates for the lights of divine wisdom, because that is a mahid (particularity) for the men of ALLAH Persevere in your objectives towards your LORD (RABB) and take refuge near Him, in recognition of all that He has granted to you And be devoted to the repetition of the MOST BEAUTIFUL NAMES OF ALLAH (ASMA ALHUSNA) for the purification of your heart, this constitutes the way of remembrance Naturally do not reject the exoteric doctrines of Islam, because to abandon the [exoteric doctrines of Islam] is to take the path of utter destruction [to hell] Avoid cohabiting with another other than the MAJESTIC ONE (AL-JALIL), so that ALLAH [may] preserve (protect) you internally and externally! And consciously examine yourself during the morning and evening, so that you may be freed from misfortune [in the future]

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146. 147. 148. 149. 150. 151.

And be devoted constantly to the repentance of all secret proclamations and acts of disobedience These particular principles are highlighted for a spiritual junction and they also allow us to return to the various foundational aspects of Sufism The first among them, is to hold on tight to the crowned book (Quran) and the tradition of the best selection, the master of good guidance (the Prophet Mohammad - PBUH) Then the abandonment of the profane passions and the blameworthy innovations, and after that is to honor the spiritual masters, who are excessively pious Stay away from making excuses to any creature, constantly be in practice of a wird, for the FACE OF THE REAL (AL-HAQQ) Stay away from the risks [and dangers] of interpretation (tawil) and from the laxism (negligence) of the concessions, by showing resolution within the orthodox tradition
Veils of the Carnal Heart

152. 153. 154.

The veils of the carnal heart have six (6) origins. Those that seek to arrive at the sealed enclosure are elevated by necessity, through their spiritual volition (postif) And to know that the origins are; (1) the abusive use of eating and (2) drinking, (3) multiplication of frequentations without a pious objective (4) An abundance of futile words, (5) excessive sleeping and (6) negligence in the repetition of the names of the CREATOR of human beings
Sources of Adoration

155. 156. 157. 158. 159.

And it is proven that adoration of the MAJESTIC ONE (AL-JALIL) is comprised of three (3) sources The first (1st) among them is fear, the second (2nd) is hope and the third (3rd) of the three sources is love The fear of the CLEMENT (AR-RAUF), is characterized by the abandonment of the prohibitions, without negligence The index of hope, is the [focus of your] will [toward the] worship (love) of your LORD (RABB), according to the way of those that obey ALLAH (Al-Muqtafl) through the prophet The demonstration of love for the OWNER OF MAJESTY (AL-JALIL) is the burning desire for continual repentance
Root Causes of Disobedience

160. 161. 162. 163. 164.

It is held by the scientists (scholars) that being disobedient to the MAJESTIC ONE (AL-JALIL) has three (3) root causes as well The three (3) root causes are: self-pride (kibr), cupidity (hirc) and then jealousy; whoever is free [from these three causes], will profit from uprightness Self-pride condemned and cursed Satan; cupidity (carnal desire) drove Adam the noble one out of paradise And jealousy pushed his son Cain to kill his brother (Abel), although the tragedy of Abel was approved by ALLAH Our noble Al Jili wrote that he does not cease [honoring that which is] approved by ALLAH, but mainly
The Edifice of Sufism

165. 166. 167. 168.

That the edifice of Sufism is comprised of eight (8) pillars that support it; The generosity of Abraham, the friend of ALLAH, the approval of Isaac, the forbearance of Job, which is eminent The allusive signs of Zachariah, the retirement of John, the Baptist and the wool coat of Moses, that has been imitated The travels of the son of Mary (Jesus/Isa), the spiritual poverty of our LORD, the best selection who is the benevolent one (Mohammad)

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Conclusion

169. 170. 171. 172. 173. 174. 175. 176. 177. 178. 179. 180. 181. 182. 183. 184. 185. 186. 187. 188.

You [should] summarize these lessons as instructed by the scholars that follow the way of the most excellent tradition of the best prophet that was selected as the best of those which follow the proper way Our main [focus is on] our beloved, through our concomitant relationship to Mohammad, on him be the prayers of his LORD (RABB) eternally At all times it is recommended that you worship your LORD (RABB) with LOVE, according to the eminent tradition Even in the title of this treatise, it [subtly] warns you against the dangers of following the tempting traitor (Satan) We solicit the [SELF SUFFICIENT] MASTER (AS-SAMAD), the MOST-HIGH (ALMUTAALI) - Exalted is HE! For His Protection against the dangers in this world and in the next life And that He supports us for following the tradition of the most praised Ahmad, to a prestigious degree And that He grants His prayer and safety upon him, his family and whosoever is his partisan And that He grants favor to those that follow the practices of the scholars and awliya (perfect friends) of ALLAH among us And that He makes us be able to enjoy all of this together, by our virtues both publicly and privately And that He gratify us with the sincere benefits of repentance that would allow the light to reach us, the certainty of the gate and the opening of it to spiritual bliss And that this versified treatise is eternally a source of happiness for whoever puts it into practice And that it is an approved work, by which I return thanks to ALLAH and to His messenger And that this versification is a key with salutations, [that can be used] before the time of death And that it obtains for the sincere aspirant spiritual perspicacity, the revealing of secrets and [the unveiling of] essential truths And that it constantly affirms Divine Unity, Islamic Jurisprudence and the most glorious [aspects of] Sufism And that I am constantly out of the reach of the accursed [Satan] and the minions of his horde And that I will be saved from the minions of evil and the things that a virtuous heart detests And that I devote myself to praising the one that is most praised (Ahmad), so that my prayers are upon him, at all times So that ALLAH, our LORD (RABB), spreads His prayers upon him, his family and his companions, who have [obtained] perfection Plus the purest of prayers accompanied by the best of blessings, which have granted favor to me, by allowing me the courtesy of being his companion.

IN THE NAME OF ALLAH, THE COMPASSIONATE, THE MERCIFUL

[Iblis] said: "O my Lord! Because Thou hast put me in the wrong, I will make [wrong] fair-seeming to them on the earth, and I will put them all in the wrong, - Except Thy servants among them, sincere and purified [by Thy Grace]." [Allah] said: "This [way of My sincere servants] is indeed a way that leads straight to Me. "For over My servants no authority shalt thou have, except such as put themselves in the wrong and follow thee." And verily, Hell is the promised abode for them all! To it are seven gates: for each of those gates is a [special] class [of sinners] assigned. The righteous [will be] amid gardens and fountains [of clear-flowing water]. [Their greeting will be]: "Enter ye here in peace and security." Sura
15:39-46

Oh my GOD! Grant salutations, peace and blessing to our Master Mohammad, to his family and his companions

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