Professional Documents
Culture Documents
Foucaults writings
Epistemology
of Knowledge
-Archeology
Power of
Knowledge
-Genology
Ethics
-technologies
of self
Major Works:
1954 Mental Illness and Psychology
1955 Madness and Civilization: A History of Insanity in the
Age of Reason
1963 The Birth of the Clinic: An Archaeology of Medical
Perception
1966 The Order of Things: An Archaeology of Human
Sciences
1969 Archaeology of Power
1975 Discipline and Punish: The Birth of the Prison
1976 The History of Sexuality:
Vol I: The Will to Knowledge
Vol II: The Use of Pleasure
Vol III: The Care of the Self
This book is a study through time of the soul and body in political,
judicial and scientific fields, particularly in relation to punishment
and power over, and within the body.
Foucault charts the shift in punishment from the spectacle of public
torture before the 1800s to obsessive over-regulation in prisons.
Foucault begins by comparing a public execution from 1757 to an
account of prison rules from 1837.
Disappearance of torture.
Punishment as spectacle disappeared; the exhibition of prisoner
sand the public execution ended.
The certainty of punishment, and not its horror, deters one from
committing a crime.
. Executions were made painless by drugs.
Tranquilizers.
Deprive the prisoner from rights.
Key Concepts
Power and Institutions: Foucaults work is largely concerned with the relation between social structures and
institutions and the individual. The relationship between the individual and the institution is where we find
power operating most clearly.
Archaeology: The Archaeology of the human sciences investigates how the concept of humanity itself had
evolved and become an object of our knowledge. The term Archaeology, meaning the unearthing of the
hidden structure of knowledge particular to a certain period; in simpler terms, the unconscious prejudgements
that limit our thoughts.
Biopower: Refers to the practice of modern states and their regulation of their subjects through "an explosion
of numerous and diverse techniques for achieving the subjugations of bodies and the control of populations".
The term first appeared in The Will to Knowledge, Foucaults first volume of The History of Sexuality. In both
Foucaults work and the work of later theorists it has been used to refer to practices of public health,
regulation of heredity, and risk regulation.
Episteme: The underground grid or network which allows thought to organize itself. Each historical period
had its own episteme. It limits the totality of experience, knowledge and truth, and governs each science in
one period.
Govermentality: The analysis of who can govern and who is governed, but also the means by which that
shaping of someone elses activities is achieved, i.e, the psychologist talks about the madman and the doctor
about the patients, but never the other way round, because what they have to say has already been ruled
irrelevant. This idea links to knowledge and power.
Disciplinary society: The way power operates in different forms of regime at particular historical periods, for
example, the way a crime may be punished today compared to previous periods in history and how they
differ; from public execution and spectacle, to confinement and surveillance. This idea also relates to the
mechanisms of power.